طهــر: طهــر: كان عفيفاً طاهراً (هلو).
طَهَّــر (بالتشديد): نظَّف، عقّم، (بوشر).
طَهَّــر: برَّر، قدَّس. (بوشر)
طهَّــر: بمعنى ختن (لين العروس) معنى كثير الاستعمال وقديم بعض القدم. فقد ذكر في معجم فوك وألكالا ومحيط المحيط ومعجم بوشر. ومنذ القرن العاشر استعمله بهذا المعنى كثير من المؤلفين مثل عريب (انظر معجم البيان) ومؤلف رياض النفوس (ص51 ق، 99و) والعمراني (في الثعالبي طبعة دي يونج ص74 وقد صححه السيد ديفريمري) وأبو الفدا (تاريخ 2: 446 ويحتاج إلى تصحيح وفق ما يقول أماري ص408) والصفدي (الجريدة الآسيوية 1857، 1: 401) وغيرهم. وقد جمع فليشر أمثلة على استعمال هذا الفعل أخرجها من ألف ليلة (فليشر معجم رقم 20). ومن هذا الفعل أخذت الكلمة tachariare الصقلية التي وجدتها عند ابيلا (لغة مالطة ص258) وهو يترجمها إلى اللاتينية بما معناه ختن.
طاهَر: ختن (بوشر، هلو، أماري ص532، فليشر معجم رقم 20، ألف ليلة 1: 288، 303، 2: 68، 111).
تَــطهَّــر: خُتِن (فوك، معجم أبي الفداء) مُــطَّهّــر: الولد الذي يجب ختانه (لين عادات 2: 310).
طُهْــر: تــطهّــر، تنقية (البكري ص178) وبخاصة التــطهــر من الجنابة (البكري ص100).
قارن هذا مع ما جاء عند كرتاس (ص62) الذي يتحدث عن نفس الشيء ويستعمل قولهم الــطهــر من الجنابة، وعند ابن القوطية (ص25 و): وحُكِيَ لنا أن عبد الرحمن احتلم بمدينة وادي الحجارة وهو غاز إلى الثغر فقام إلى الــطُهْــر فلما تقضّى طهــره الخ.
طُهْــر: ختان (زيشر 22: 32).
طُهُــر: عماد، تعميد، اعماد، تنصير. ففي المعجم اللاتيني - العربي: tenctio اعماد وطُهْــر) (كرتاس ص105) طُهْــرَة. بيت الــطهــرة: بيت الخلاء، كنيف، مرحاض (ألف ليلة 2: 553).
طَهَــار: ختان- وعيد الختان والاحتفال به (فليشر معجم ص20).
طَهــور: عيد الختان والاحتفال به (فليشر 1: 1، المقري 3: 23).
طَهُــور: قلفة، عزلة. جلد عضو التناسل (الكالا).
طَهــور: عماد، تعميد، تنصير (المعجم اللاتيني العربي).
طَهُــور: شيء مقَّدس، شيء محرم (الكالا).
طَهَــارة: قداسة، قدس، براءة النفس (بوشر). وفي كتاب الخطيب (ص23 و): من أهل الخير والعفاف والــطهــارة (ابن حزم ص99 ق) وطهــارة استقامة: نقاوة، براءة، عفة: نزاهة (بوشر).
طَهــارة: عفّة، عفاف (هلو) وهي بهذا المعنى عند النصارى، أي صيانة الفرج وحفظ البكارة وتجنب الآثام كلها (محيط المحيط).
طَهَــارة: دماثة، الخلق، (المعجم اللاتيني - العربي، فوك) طَهَــارة: ختان، برتون 2:110، دوماس حياة العرب ص125) بيت الــطهــارة: بيت الخلاء، مرحاض كنيف (ابن بطوطة 1: 73) ويذكر جان جاك شولتنز: حياة صلاح الدين ص208، وأبو الفرج (ص334) وعند هذا الأخير الــطهــارة وحدها تدل على هذا المعنى. وكذلك عند الدمشفي (ص194) طبعة ميهرن.
طاهر. الطاهر تعني رئيس العلويين، الذي يسمى في مصر والشام والعراق: النقيب، ويسمى بالهند والسند وتركستان: السيد الأجل (ابن بطوطة 3: 78).
وفي مخطوطة السيد جايانجوس: الظاهر، وهذه الكلمة تستحق النظر.
طاهر النَّفس: عفيف، (بوشر).
طاهِر: ساذج، أبيض، القلب، بريء الخلق، سليم النّية (هلو) طاهِر: قديس ولي، الرسل الأطهــار: الحواريون (بوشر).
طاهر: وديع رضي الخلق، ورود أنيس، حليم، رؤوف لين جانب (المعجم اللاتيني العربي وفيه طاهرة فوك).
طُهــاَّر وطواهر (اسم جمع): حيوان اليف، دواجن، انيس (فوك).
حَبّ الطاهر: حب البنجنكشت أو حب النبات المسمى Agnus- castus ( بوشر).
طاهرّة: سكين البيطار، مبضع البيطار (شيرب) طاهِريَّة وتجمع على طاهرّيات وطَواهر: إناء (فوك) وهو إناء كبير من النحاس أو الصُفر انيق الشكل مزخرف زخرفة عربية (أرابسك) وعليه خطوط جميلة من عهد الملك الطاهر بيبرس.
وهذا السلطان الذي تولى الحكم من سنة 1260 إلى سنة 1277 كان يستعمل هذه الآنية على مائدته وقد سميت باسمه (زيشر 11: 486).
تــطهــير: احتفالات وطقوس كان الأقدمون يــطهــرون فيها شخصاً أو حقلاً أو مدينة (بوشر).
عيد دخول سيدنا عيسى إلى الهيكل وتــطهــير العذرا: عيد التقدمة، عيد تقدمة المسيح في الهيكل ويكون في الثاني من شباط (بوشر).
مَــطْهَــر: أعراف، وهو عند بعض فرق النصارى مكان تــطهــر فيه النفس بعد الموت بعذاب كعذاب جهنم إلا إنه متناه بخلاف عذاب جهنم فإنه أبدي لا نهاية له (همبرت ص 149. بوشر، محيط المحيط).
مُــطَهّــر: مُبرر، مُسوّغ (بوشر).
مَــطْهَــرَة: شبه قارورة من الجلد للماء. (بركهارت نويبة ص281).
مُطاهَر: بيت الخلاء، مرحاض كنيف (دومب ص95).

طهــر

1 طَهَــرَ and طَهُــرَ, (S, A, Msb, K,) aor. of each ـُ (Msb, K,) inf. n. طَهَــارَةٌ, (S, Msb, K,) which is of each verb, (S, Msb,) and طُهْــرٌ, (Sb, K,) or the latter is a simple subst., (S, Msb,) It was, or became, clean, free from dirt or filth, or pure. (A, * Msb, K. *) طهــارة is of two kinds; [properly] corporeal and [tropically] spiritual. (TA.) b2: And طَهَــرَتْ, (M, Mgh, K,) or طَهَــرَتْ مِنَ الحَيْضِ, aor. ـُ (Msb;) and طَهُــرَتْ, (M, Msb, K,) which is allowable, (IAar,) but of rare occurrence, (Msb,) and طَهِــرَتْ, [which is of more rare occurrence;] (M, El-Isnawee;) inf. n. طُهْــرٌ and طَهَــارَةٌ and طُهُــورٌ and طَهُــورٌ; (TA;) She was, or became, pure from the menstrual discharge; (Mgh;) her discharge of blood stopped. (Mgh, K.) See also 5. The saying, إِنَّ الشَّاةَ تَقْذِى عَشْرًا ثُمَّ تَــطْهُــرُ [Verily the ewe, or she-goat, emits a white fluid from her womb during ten nights, and then becomes pure,] is mentioned on the authority of Lh: but ISd says, whether he mentioned this as heard from the Arabs, or did so presumptuously, I know not. (TA.) A2: طَهَــرَهُ, aor. ـَ (K,) inf. n. طَهْــرٌ,) (TK,) signifies He made it, or caused it, to be, or become, distant, or remote; syn. أَبْعَدَهُ: (O, K:) and so طَحَرَهُ; (O, TA;) the ح being substituted for ه. (TA.) 2 طهّــرهُ, inf. n. تَــطْهِــيرٌ, [He cleansed, or purified, him, or it:] (S:) and طهّــرهُ بِالمَآءِ he washed him, or it, with water: (K:) and ↓ أَــطْهَــرَهُ signifies the same as طهّــرهُ. (Bd in lvi. 78.) b2: طَهِّــرَا بَيْتِى, in the Kur [ii. 119], Cleanse ye my house [the Kaabeh] of the idols (Aboo-Is-hák, Bd, Jel) and impurities; and what does not become it: (Bd:) or clear ye it: (Bd:) or cleanse ye my house from [pollution by] disobediences and forbidden actions: (Az:) or, accord. to some, it means an incitement to purify the heart. (TA.) b3: وَثِيَابَكَ فَــطَهِّــرْ, in the Kur [lxxiv. 4], means And cleanse thy clothes from dirt: (Jel:) or shorten thy clothes, to prevent their being rendered dirty by trailing along the ground: (Jel, TA:) or (assumed tropical:) purify thy heart: or (assumed tropical:) thy soul: or (assumed tropical:) make thy conduct right: (TA:) and see other explanations voce ثَوْبٌ. b4: طهّــر وَلَدَهُ (assumed tropical:) He performed the rite of circumcision upon his son [and so purified him]. (TA.) b5: طهّــرهُ اللّٰهُ (tropical:) [God purified him from sin]. (A.) b6: طهّــرهُ الحَدُّ (assumed tropical:) The prescribed punishment, such as stoning &c., cleansed him from his sin. (TA.) b7: لَمْ يُرِدِ اللّٰهُ أَنْ يُــطَهِّــرَ قُلُوبَهُمْ, in the Kur [v. 45], means (assumed tropical:) God hath not pleased to cleanse their hearts from infidelity: (Bd, Jel:) or to direct. (TA.) 4 أَــطْهَــرَ see 2, first sentence.5 تــطهّــر, inf. n. تَــطَهُّــرٌ, is sometimes changed into اِــطَّهَّــرَ, inf. n. اِــطَّهُّــرٌ, the ت being incorporated into the ط, and this requiring a conjunctive ا, (Sgh, K,) in order that the word may not begin with a quiescent letter: (Sgh:) and طَهُــورٌ is also an inf. n. [or rather a quasi-inf. n.] (Sb, K) of تَــطَهَّــرَ, (Mgh, TA,) like as وَضُوْءٌ is [said to be] of تَوَضَّأَ. (TA.) The meaning is, [He became cleansed, or purified: or he cleansed, or purified, himself: and] he washed himself. (Mgh.) Yousay, تــطهّــر بِالمَآءِ [He cleansed, or purified, or washed, himself with water]: (S:) he performed the ablution termed الوُضُوْء: and that termed الاِسْتِنْجَآء; (A;) as also تــطهّــر alone, as used in the Kur ix. 109: (Mgh, TA:) and the same verb, alone, is expl. as signifying he made use of water, or what supplied its place; thus used in the Kur v. 9. (TA.) In the Kur vii. 80 and xxvii. 57, the verb is used derisively. (TA.) You say also, تــطهّــرت, (Mgh, Msb, K,) and اِــطَّهَّــرَتْ, (Mgh,) meaning, She cleansed, or purified, herself by washing, from [the pollution of] the menstrual discharge, (Mgh, Msb, K,) &c.; (K;) as also ↓ طَهَــرَتْ and طَهُــرَتْ; (Msb, * K;) agreeably with what is said in the B, that طَهَــرَ and طَهُــرَ and اطّهّــر and تــطهّــر have the same signification: (TA:) or تــطهّــرت and اطّهّــرت have this signification; but the unaugmented verb has the signification first assigned to it, or “ her discharge of blood stopped: ” (Abu-l-'Abbás, IAar:) in the Kur ii. 222, some read حَتَّى يَــطْهُــرْنَ; and others, حَتَّى يَــطَّهَّــرْنَ: but the latter reading is the preferable, on account of the difference between the two forms of the verb, just mentioned: (Abu-l-'Abbás:) or the law which allows not the touching a woman until she has performed the ablution mentioned above shows the two forms of the verb to be the same in signification. (TA.) b2: Also (tropical:) He removed himself far from unclean things, or impurities. (S, Mgh, K. *) b3: (tropical:) He refrained from sin, (K, TA,) and from what was not good: (TA:) he removed himself far from low, or ignoble, habits: and in this sense, accord. to some, it is used in the Kur vii.80 and xxvii. 57. (TA.) And تــطهّــر مِنَ الإِثْمِ (tropical:) He removed himself far from sin. (A.) طُهْــرٌ [see 1: b2: ] Cleanness; freedom from dirt or filth; or pureness. (S, * Msb.) b3: The state of pureness from the menstrual discharge: (S, A, Mgh, Msb:) pl. أَــطْهَــارٌ. (A, Msb.) And the pl. signifies The days of a woman's state of pureness from the menstrual discharge. (K.) طَهِــرٌ: see طَاهِرٌ, in three places.

طُهْــرَةٌ a subst. from التَّــطْهِــيرُ [and signifying A cleansing, or purification: and in this sense it was applied by the Christians to baptism]: (Mgh:) or from طَهَّــرَهُ بِالمَآءِ [and signifying a cleansing, or purification, by water]: (K:) or cleanness, or pureness. (TK.) طَهُــورٌ inf. n. of 1; as also طُهُــورٌ: (TA:) and inf. n. [or rather quasi-inf. n.] of 5. (Sb, Mgh, TA.) b2: A thing [such as water] with which one cleanses or purifies: (T, S, Mgh, Msb, K:) a word similar to فَطُورٌ and سَحُورٌ and وَقُودٌ: (S:) and the author of the “ Matáli' el-Anwár ” mentions طُهُــورٌ also in this sense; but this is strange and anomalous: (En-Nawawee:) the former occurs in the Kur xxv. 50: (S:) or it signifies water with which the ablution termed وُضُوْء is performed: (A, IAth:) or it has the signification next following. (K.) It is said, التَّوْبَةُ طَهُــورٌ لِلْمُذْنِبِ (tropical:) [Repentance is a means of purifying the sinner, or criminal]. (A.) Lth says that it is that which is [accompanied] by the execution of the prescribed punishment, such as stoning &c. (TA.) [See also مَــطْهَــرَةٌ.]

A2: It is also an epithet, (Mgh, TA,) and signifies Clean and cleansing, or pure and purifying: (Th, T, Mgh, Msb:) whatever God has created descending from the sky, or welling forth from the earth as a spring or river or sea, in which a human being does nothing but drawing water, and of which the colour is not changed by anything mixing with it, nor the taste thereby, is طَهُــور: and what is otherwise, as the water of roses and of the leaves of trees, and what flows from the grape-vine, though it be طَاهِر, is not طَهُــور: (Esh-Sháfi'ee:) the former removes impurities: the latter, if not at the same time طَهُــور, does not: (TA:) or very clean or pure: (A, Msb:) the explanation by Th, if meant to show that the word signifies of the utmost cleanness or pureness, is correct and good: otherwise, it is not so; for فَعُولٌ is not formed from تَفْعِيلٌ: (Mgh, O:) it is also explained as signifying, simply, cleansing, or purifying: (B, TA:) also as syn. with طَاهِرٌ, as in the phrase رِيقُهُنَّ طَهُــورٌ [their saliva is pure]: but here it is either an intensive epithet or used for طَاهِرٌ for the sake of the measure. (Msb.) طَهِــيرٌ: see طَاهِرٌ, in two places.

طَهَــارَةٌ [see 1. b2: ] The act of performing the ablution termed الغُسْل, and that termed الوُضُوْء, and that termed الاِسْتِنْجَآء. (Msb, TA.) طُهَــارَةٌ What remains of that with which one has performed the ablution termed طَهَــارَة. (TA.) طَهُــورِيَّةٌ The quality of being طَهُــور. (Msb.) طَاهِرٌ Clean; free from dirt or filth; or pure; (Msb, K;) as also ↓ طَهِــرٌ (IAar, K) and ↓ طَهِــيرٌ: (M, K:) fem. طَاهِرَةٌ: (S, A, Msb:) pl. (of طَاهِرٌ, TA) أَــطْهَــارٌ (K) and طَهَــارَى, (S, K,) which latter is anomalous, as though its sing. were طَهْــرَانُ, (S,) and, applied to men, طَاهِرُونَ: (TA:) and (of ↓ طَهِــرٌ, TA) طَهِــرُونَ; (K;) the only form; there being no broken pl.: (TA:) and of طَاهِرَةٌ, طَاهِرَاتٌ (TA) and طَوَاهِرُ. (A.) You say, رَجُلٌ طَاهِرٌ and ↓ طَهِــيرٌ [A clean, or pure, man]. (O.) And اِمْرَأَةٌ طَاهِرَةٌ مِنَ النَّجَاسَةِ [A woman pure from dirt or filth]. (S.) And مَآءٌ طَاهِرٌ Clean, or pure, water: and also, fit to cleanse or purify with. (Msb.) And ثِيَابٌ طَهَــارَى [Clean clothes]. (S.) [See also طَهُــورٌ.] b2: Pure from the menstrual discharge; in this sense without ة: (IAar:) as also طَاهِرٌ مِنَ الحَيْضِ. (S, Msb.) b3: هُوَ طَاهِرُ العِرْضِ (assumed tropical:) He is clear from vice, or fault. (Msb.) اِمْرَأَةٌ طَاهِرَةٌ مِنَ العُيُوبِ (assumed tropical:) [A woman pure from vices, or the like]. (S.) and رَجُلٌ طَاهِرُ الثِّيَابِ, (S, A, TA,) and طَاهِرُ الأَثْوَابِ, (TA,) (tropical:) A man free, or far-removed, from low, or ignoble, habits: (S, * A, TA:) and in like manner, طَاهِرُ الخُلُقِ, and الخُلُقِ ↓ طَهِــرُ: fem. طَاهِرَة. (TA.) أَــطْهَــرُ [More, and most, clean or pure]. b2: [Hence,] هُنَّ أَــطْهَــرُ لَكُمْ [Kur xi. 80] (assumed tropical:) They are more lawful to you. (O, TA.) مَــطْهَــرَةٌ and مِــطْهَــرَةٌ, (S, A, K, &c.,) the former of which is the more approved, (S,) A vessel, (A, K,) or any vessel, (Mgh, Msb,) [for purification, i. e.,] with which one washes himself, (A, Mgh, Msb, K,) and performs the ablution termed وُضُوْء, such as a سَطْل, or رَكْوَة: (TA:) and (A, Mgh, Msb, K) i. q. إِدَاوَةٌ [a kind of leathern vessel for water]: (S, A, Mgh, Msb, K:) pl. مَطَاهِرُ. (S, Msb.) Hence, [or from مَــطْهَــرَةٌ as signifying, agreeably with analogy, A means of cleansing or purifying,] the saying, (Msb,) السِّوَاكُ مَــطْهَــرَةٌ لِلْفَمِ [The tooth-stick is a means of purifying to the mouth]. (S, Msb.) b2: Also A house, or chamber, in which one washes himself, (K, TA,) and performs the ablutions termed وُضُوْء and غُسْل and اِسْتِنْجَآء. (TA.) صُحُفًا مُــطَهَّــرَةً, in the Kur [xcviii. 2], signifies Writings cleansed from impurities and falsehood. (TA.) b2: And أَزْوَاجٌ مُــطَهَّــرَةٌ, in the same [ii. 23], Wives purified from the pollution of the menstrual discharge and the other natural evacuations. (O, TA.) b3: And لَا يَمَسُّهُ إِلَّا المُــطَهَّــرُونَ, in the same [lvi. 78], is said by some to mean, (assumed tropical:) None shall attain to the knowledge of its true meanings except those who have purified themselves from the filth of corrupt conduct, and ignorances, and acts of disobedience. (TA.) وَمُــطَهِّــرُكَ مِنَ الَّذِينَ كَفَرُوا, in the Kur [iii. 48], signifies And will take thee forth from those who have disbelieved, and make thee to be far from doing as they do. (TA.) وَيُحِبُّ المُتَــطَهِّــرِينَ, in the Kur [ii. 222], signifies And He loveth those who purify their spirits. (TA.) طهــو and طهــى 1 طَهَــا, aor. ـْ and يَــطْهَــى, inf. n. طَهْــوٌ (S, K) and طُهُــوٌّ (K) and طَهْــىٌ, (S, [so in both of my copies,]) or طُهِــىٌّ, (K,) and طَهَــايَةٌ, thus app. accord. to the K, [and thus in my MS. copy and in the CK,) but in the M with kesr [i. e. طِهَــايَةٌ], (TA,) He cooked flesh-meat in the manner termed طَبْخ [meaning by boiling or stewing or the like], (S, K,) or by roasting or broiling or frying: (K:) and [he made, or kneaded and baked, bread; for] الــطَّهْــوُ signifies also الخَبْرُ. (TA.) b2: [And hence, (assumed tropical:) He performed, or executed, an affair firmly, soundly, or thoroughly; and matured it: see the pass. part. n., below; and see also طَهْــوٌ.]

A2: And طَهَــا, (S, K,) inf. n. طَهْــوٌ, (TA,) said of a man, (S,) He went away into the country, or in the land: (S, K:) like طَحَا: (S:) [or] you say, طَهَــا فِى الأَرْضِ, inf. n. طَهْــوٌ; and طَهَــى فِى الأَرْضِ, inf. n. طَهْــىٌ: both signify the same. (TA.) And in like manner, طَهَــتِ الإِبِلُ, (S, TA,) aor. ـْ inf. n. طَهْــوٌ and طُهُــوٌّ, (TA,) The camels went away into the country, or in the land, (S, TA,) having become scattered, or dispersed: (TA:) or went away at random into the country, or in the land. (Ham p. 12.) b2: and طَهَــا, inf. n. طَهْــوٌ, He leaped. (IAar, TA.) A3: And طَهَــى, inf. n. طَهْــىٌ, He committed a sin, crime, fault, or misdemeanour. (TA. [See also طُهًــى.]) 4 اطهــى He was, or became, skilled in his work, art, or craft. (Az, K.) طَهَــا is used by Abu-n-Nejm for طٰهٰ meaning the Chapter of the Kur-án [thus called, because commencing with these two letters, namely, the 20th,] in his saying, مَدَّ لَنَا فِى عُمْرِهِ رَبُّ طَهَــا [May the Lord of طٰهٰ lengthen for us his life]. (TA.) [See art. طه.]

طَهْــوٌ [The cooking of flesh-meat: see 1, first sentence. b2: And hence,] (assumed tropical:) A deed, or a performance. (S, K, TA.) Thus in a trad., (S, TA,) in which it is related that it was said to Aboo-Hureyreh, “Didst thou hear this from the Apostle of God? ” and he replied وَمَا كَانَ طَهْــوِى

i. e. (assumed tropical:) And what was my deed, or performance? or, accord. to A 'Obeyd, أَنَا مَا طَهْــوِى [I, what is my deed, or performance?] (TA) or فَمَا طَهْــوِى

What then is my deed, or performance, (S,) if I have not made that relation to be soundly, or well, performed, (S, * TA,) like as the cook does the cooking of food? (TA.) See also طُهًــى.

طَهْــىٌ: see طُهًــى.

A2: Also Thin clouds. (TA.) [See also طَهَــآءٌ.]

A3: And it is said in the “ Nawádir ” that سَمِعْتُ طَهْــيَهُمٌ, as also دَغْيَهُمْ and طَغْيَهُمْ, means I heard their sound, or voice: [or their sounds, or voices:] and one says, فلان فى طهــى ونهى [app. فى طَهْــىٍ وَنَهْىِ, as though meaning Such a one is engaged in clamour and prohibition]. (TA.) طَهًــى Broken bits of straw. (K, TA.) طُهًــى Cooked flesh-meat. (IAar, K.) [It is said in one place in the TA that الــطُهــى, with damm, (as though it were الــطُّهْــىُ, but I suppose الــطُّهَــى to be meant,) is the subst. from طَهَــا اللَّحْمَ.]

A2: Also A sin, crime, fault, misdemeanour, or misdeed; syn. ذَنْبٌ; (K, TA; [in some copies of the K, الذَّنَبُ is put (erroneously, as is said in the TA,) in the place of الذَّنْبُ; and in the CK, الذِّئْبُ;]) as also ↓ طَهْــىٌ: and ↓ مَا طَهْــوِى

in the trad. of Aboo-Hureyreh [mentioned above] is expl. by some as meaning مَا ذَنْبِى [What is my fault?]. (TA.) طَهَــآءٌ, (S, K, TA,) with the lengthened ا, (S, TA,) is like طَخَآءٌ; (K, TA; [in some copies of the K, each of these is erroneously written with the shortened ا, without ء;]) i. e. it is a dial. var. of the latter word, signifying High, or elevated, clouds: (S, TA:) or thin clouds: (Ham p. 12: [see also طَهْــىٌ:]) [and طَهَــآءَةٌ is the n. un.:] one says, مَا فِى السَّمَآءِ طَهَــآءَةٌ, meaning There is not in the sky a portion of cloud. (S.) طُهَــاوَةٌ The thin skin that is upon milk or blood. (ISd, K.) مَا أَدْرِى أَىُّ الــطَّهْــيَآءِ هُوَ means I know not what one of mankind, or of the people, he is: (K, TA:) like اىّ الضَّحْيَآءِ: mentioned by Az. (TA.) طَهَــيَانٌ The top of a mountain. (K.) b2: and A بَرَّادَة [meaning a stand, or shelf, upon which vessels of porous earth, containing water, are placed, in order that the water may become cool]. (K, TA. [In the CK, erroneously, بُرادَة: as is said in the TA, and shown by what here follows, it is with teshdeed; and it is written in my MS. copy of the K بَرَّادَة.]) b3: In the saying of ElAhwal El-Kindee, فَلَيْتَ لَنَا مِنْ مَآءِ زَمْزَمَ شَرْبَةً

مُبَرَّدَةً بَاتَتْ عَلَى الــطَّهَــيَانِ [And would that there were for us, of the water of Zemzem, a cooled draught that had passed the night upon the طَهَــيَان], it has been expl. as having the former of these meaning, and as having the second thereof, and as meaning a certain mountain in El-Yemen. (TA.) طَاهٍ A cook; (S, K;) a roaster, broiler, or fryer: and a maker, or kneader and baker, of bread: (K:) and, (K, TA,) as some say, (TA,) any dresser, or preparer, of food, (K, TA,) &c., who qualifies it well, rightly, or properly: (TA:) pl. طُهَــاةٌ and طُهِــىٌّ: (K, TA: [in the CK the latter is written طُهًــى, which is evidently wrong; whereas طُهِــىٌّ is agreeable with analogy, being originally طُهُــوْىٌ:]) the fem. is طَاهِيَةٌ, and its pl. is طَوَاهٍ. (TA.) A2: لَيْلٌ طَاهٍ A dark night. (TA.) أَمْرٌ مَــطْهُــوٌّ (tropical:) An affair performed, or executed, firmly, soundly, or thoroughly; and matured. (TA.)