خو

أ

خَآءٌ The name of the letter خ, q. v.; as also خَا: [it is called خَا in a case of pause, and خَآءٌ when made a noun:] it is fem. and masc.: [its dim. is خَيَيَّةٌ, meaning a خ written small, or indistinct: (see حَآءٌ in art. حوأ:)] and its pl. is أَخْوَآءٌ and أَخْيَآءٌ and خَاآتٌ. (TA in باب الالف الليّنة.) خَآءِ بِكَ عَلَيْنَا, (Az * and S * and TA in باب الالف الليّنة, and K and TA in the present art.,) in which خَآءِ is a صَوْت [or noun significant of a sound], indecl., with kesr for its termination; (S, TA;) and خَائِى بك, as in the Book of the Nawádir by Ibn-Háni, (Az, TA,) in which latter, ISd says, the ى is not for a sign of the fem. gender, because the word is a صوت; and, as Sh says, on the authority of A'Obeyd, خَائِبِكَ; but correctly written as in the Book of Ibn-Háni; (Az, TA;) Hasten thou [to us]: (Az, Az, S, K, TA:) it is also used in addressing a female, and two persons, and a pl. number: (S, TA:) you say [خَآءِ بِكِ, and] خَائِى بِكِ; and خآءِ بِكُمَا, and خَائِى بِكُمَا; and [خَآءِ بِكُمْ, and] خَائِى بِكُمْ. (TA.) In the saying of El-Kumeyt, بِخَائِى بِكَ الْحَقْ يَهْتِفُونَ وَحَىَّ هَلْ [which app. means Calling out “ Hasten thou, come up with us,” and “ Come,” or “ come quickly, ” &c.,] it is held by Ibn-Selemeh to be used as an imprecation, meaning خِبْتَ [mayest thou be disappointed of attaining that which thou desirest]; the poet saying بِخَائِبِكَ for بِأَمْرِكَ الَّذِى

خَابَ وَخَسِرَ [meaning By thine affair that shall result in disappointment, and be an occasion of loss]: which, as you see, is at variance with the explanation of Az. (S, TA.) خَائِىٌّ and خَاوِىٌّ and خَوِىٌّ [a mistranscription for خَيَوِىٌّ, like بَيَوِىٌّ and تَيَوِىٌّ] rel. ns. of خَآءٌ and خَا the names of the letter خ. (TA in باب الالف اللّينة.)

حج

1 حَجَّ, aor. ـُ (S, A, Mgh, Msb,) inf. n. حَجٌّ, (S, Mgh, Msb, K,) He repaired, or betook himself, to, or towards, syn. قَصَدَ, (S, A, Mgh, Msb, K,) a person (S, A, Mgh) [or place], in an absolute sense: or to, or towards, an object of reverence, veneration, respect, or honour: or, accord. to Kh, he repaired, or betook himself, much, or frequently, to, or towards, an object of this kind: and also he repaired to, betook himself to, or visited, a person: (TA:) and he went to, or visited, a person repeatedly, or frequently. (ISk, T, S, Mgh, K. *) You say also, حَجَّ بَنُو فُلَانٍ فُلَانًا The sons of such a one continued long going repeatedly to visit such a one. (S.) b2: Hence, (S, Mgh, Msb,) aor. and inf. n. as above, (S,) and inf. n. حِجٌّ also, (Sb, L,) or this is a simple subst., (S, Msb, K,) by a conventional usage, (S,) or predominantly, (Mgh,) or by restriction of its usage in the law, (Msb,) He repaired to Mekkeh, (S, K,) or to the Kaabeh, (Mgh, Msb,) to perform the religious rites and ceremonies of the pilgrimage; (S, Mgh, Msb, K;) or for the purpose of the عُمْرَة [q. v.; but this latter meaning is very rare: the usual meaning is, he performed the pilgrimage to Mekkeh and Mount' Arafát, with all the rites and ceremonies prescribed to be observed at, and between, those two places]: (Msb:) or he repaired to the House [of God, at Mekkeh,] and performed the actions prescribed for that occasion by the law of the Kur-án and the Sunneh. (L.) [See حَجٌّ, below.] You say also, حَجَّ الَيْتَ, aor. ـُ inf. n. حَجٌّ, (T, S,) and ↓ احتجّهُ, (El-Hejeree, TA,) He performed the pilgrimage to the House [of God, at Mekkeh]; (T, S;) because people repair to it every year. (T, TA.) And حَجُّوا مَكَّةَ [They performed the pilgrimage to Mekkeh]. (A.) and مَا حَجَّ وَلٰكِنَّهُ دَجَّ He did not repair to Mekkeh to visit the House of God, (Aboo-Tálib, Az,) or for the performance of the rites and ceremonies of the pilgrimage, (Msb,) but he journeyed for mercantile purposes. (Aboo-Tálib, Az, Msb. [See also art. دج.]) And hence, accord. to some, لَجَّ فَحَجَّ, a prov., which see below. (TA.) b3: Also, (TA,) inf. n. حَجٌّ, (K,) He came, or arrived. (K, TA.) You say, حَجَّ عَلَيْنَا فُلَانٌ Such a one came to us. (TA.) A2: Also, [aor., accord. to rule, as above,] inf. n. حَجٌّ, He shaved [his head; as one does on completing the performance of the rites and ceremonies of the pilgrimage: see حَجٌّ, below]. (TA.) A3: Also, (IAar, A, &c.,) aor. ـُ inf. n. حَجٌّ, (TA,) He probed a fracture of the head, (K,) or a wound, (A, TA,) with a مِحْجَاج, (A, K,) or مِيل, (TA,) for the purpose of curing it: (TA:) or he probed a wound to know its depth: (IAar, TA:) or he examined a cleft in the head to know whether there were in it bone or blood: (ISh, TA:) or he dressed and cured a wound in the head reaching to the brain: or he poured boiled clarified butter upon a fracture of the head, in consequence of which the blood was mixed with the brain, until the blood appeared, which he took away with a little cotton: (TA:) or حَجَّهُ, inf. n. حَجٌّ, signifies he probed a fracture of his head for the purpose of curing it: (S:) or he made a perforation in the bone [of his broken head] (قَدَحَ فِيهِ) with an iron instrument, it being broken so that the brain was befouled with blood, and pulled off the skin that had dried up, and then cured it, so that it closed up with a [new] skin: it relates to a wound reaching to the brain. (L.) b2: Also, aor. ـُ inf. n. حَجٌّ, He cut out and extracted a bone from a wound. (TA.) A4: Also, (A, Msb,) aor. ـُ (Msb, TA,) inf. n. حَجُّ, (K,) He overcame another in, or by, an argument, a plea, an alle-gation, a proof, an evidence, or a testimony. (A, Msb, K.) See 3. It is said in a prov., لَجَّ فَحَجَّ (S, TA) He was pertinacious in litigation, dispute, or altercation, and overcame therein [as is implied in the S, and expressed in the TA]: or he persevered until he performed the pilgrimage [not having intended to do so when he set out: see Freytag's “ Arab. Prov. ” ii. 452]. (TA.) A5: Also, (TA,) [aor., accord. to rule, حَجِّ,] inf. n. حَجٌّ; (K;) and ↓ حَجْحَجَ, (K,) inf. n. حَجْحَجَةٌ; (TA;) He refrained, forbore, or abstained, (K, TA,) عَنْ شَىْءٍ from a thing. (TA.) [See also the latter verb below.]3 حاجّهُ, (S, A, Mgh, Msb,) inf. n. مُحَاجَّةٌ (A, Msb, TA) and حِجَاجٌ, (TA,) He contended with him in, or by, an argument, a plea, an allegation, a proof, an evidence, or a testimony. (S, Mgh, Msb, TA.) You say, ↓ حاجّهُ فحَجَّهُ He contended with him in, or by, an argument, &c., and he overcame him therein, or thereby. (S, A, * Mgh, Msb.) b2: [And hence, حاجّ He pleaded in a lawsuit.]4 احجّهُ He sent him to perform the pilgrimage to Mekkeh, and the religious rites and ceremonies thereof. (S, Msb, K.) 6 تَحَاجٌّ [inf. n. of تحاجّوا] The contending, one with another, in a litigation, a dispute, or an altercation; (S, K;) the adducing arguments, pleas, allegations, proofs, evidences, or testimonies, one with another. (KL.) 8 إِحْتَجَ3َ see 1.

A2: [احتجّ بِشَىْءٍ He adduced, or urged, or defended himself by adducing or urging, a thing as an argument, a plea, an allegation, a proof, an evidence, or a testimony.] You say, احتجّ عَلَى خَصْمِهِ بِحُجَّةٍ شَهْبَآءَ [He argued against his adversary with a strong, or a difficult, argument, plea, &c.]. (A.) R. Q. 1 حَجْحَجَ, inf. n. حَجْحَجَةٌ: see 1, last signification. b2: Also He retired, or drew back; or did so in fear: (S, K:) or he lacked power, or ability. (TA.) One says, حَمَلُوا عَلَى القَوْمِ حَمْلَةً ثُمَّ حَجْحَجُوا They made a single charge, or assault, upon the party, and then retired, or drew back; or drew back in fear: (S, TA:) or lacked power, or ability. (TA.) b3: He refrained from saying what he desired, or was about, to say; (S, K;) like مَجْمَجَ: (S:) or he did not reveal, or manifest, what was in his mind. (M, TA.) It is said in one of the provs. of Meyd, نَفْسُكَ بِمَا تُحَجْحِجُ أَعْلَمُ Thou thyself knowest better than others [what thou refrainest from uttering, or] what is in thy mind. (TA.) b4: He remained, stayed, abode, or dwelt, (K, TA,) بِمَكَانٍ

in a place; not quitting it; as also ↓ تَحَجْحَجَ. (TA.) R. Q. 2 تَحَجْحَجَ: see what next precedes.

حَجُّ and ↓ حِجٌّ, the former an inf. n., and the latter a simple subst., (S, Msb, K,) or the latter also is an inf. n., (Sb, L,) [both used as substs.,] The pilgrimage to Mekkeh, (S, K,) or to the Kaabeh, (Msb,) to perform the religious rites and ceremonies prescribed to be observed on that occasion: (S, Msb, K:) Ks makes no difference between these two words: some say that the former is employed to signify the religious rites and ceremonies of the pilgrimage because they follow the repairing to Mekkeh, or because they are completed by shaving [the head], or because people continue long going to and fro to perform them: accord. to Az, it signifies the performance of the religious rites and ceremonies of the pilgrimage of one year; and some say ↓ حِجٌّ and ↓ حِجَّةٌ: (TA:) or this last signifies a single pilgrimage, for the performance of its appointed religious rites and ceremonies; deviating from rule; (S, Mgh, Msb, K;) for by rule it should be ↓ حَجَّةٌ, (S, Mgh, K,) which, Th says, has not been heard from the Arabs: (Mgh, Msb:) Ks says that ↓ حَجَجْتُ حِجَّةً and رَأَيْتُ رُؤْيَةً are the only deviations from the model of فَعَلْتُ فَعْلَةً in all the language of the Arabs: but El-Athram and others are related to have said, We have not heard from the Arabs حَجَجْتُ حِجَّةً

nor رَأَيْتُ رِئْيَةً; they saying only ↓ حَجَجْتُ حَجَّةً: (L, TA:) whence it appears that ↓ حَجَّةٌ and ↓ حِجَّةٌ were both used: (TA:) the pl. of the latter is حِجَجٌ: (Mgh, Msb:) so in the saying, نَذَرَ خَمْسَ حِجَجٍ [He made a vow to perform five pilgrimages]. (Mgh.) Hence, ↓ ذُو الحِجَّةِ (S, Mgh, Msb) and ↓ ذو الحَجَّةِ, (Msb, TA,) which latter is said by Kz and 'Iyád and Ibn-Kurkool to be the more common, (TA,) [or, accord. to Fei, the contr. is the case, for he says,] some pronounce it in the latter manner, (Msb,) [The last month of the Arabian calendar;] the month of the pilgrimage; (S, Mgh, Msb;) so called because the pilgrimage to Mekkeh, and the religious rites and ceremonies thereof, are performed in it: (TA:) pl. ذَوَاتُ الحجّهِ: (S, Msb:) they did not say ذَوُو الحَجّةِ agreeably with the singular. (S.) [Hence also,] ↓ وَحَجَّةِ اللّٰهِ لَا أَفْعَلُ [By the pilgrimage which is the ordinance of God, I will not do this or that thing]: a form of oath used by the Arabs. (S, K.) What is commonly termed الحَجُّ is sometimes termed الحَجُّ الأَكْبَرُ [The greater pilgrimage]: العُمْرَةُ [q. v.] being termed الحَجَّ الأَصْغَرُ [the minor pilgrimage]. (Kull p. 168.) b2: See also حَاجٌّ.

حِجُّ: see حَجُّ, in two places: b2: and see also حَاجٌّ.

حَجَّةٌ: see حَجٌّ, in five places.

A2: Also, (IAar, K,) and ↓ حِجَّةٌ, (S, K,) the former of which is the word commonly known, (IAar in a marginal note in a copy of the S,) and ↓ حَاجَّةٌ, which is a subst. like كَاهِلٌ and غَارِبٌ, (L,) The lobe of the ear. (S, L, K.) b2: And the first, The bore, or perforation, of the lobe of the ear. (AA, TA.) b3: And A bead, or a pearl, that is hung in the ear; (K;) sometimes called ↓ حَاجَّةٌ. (IDrd, TA.) حُجَّةٌ A mode [of argument or the like] by which one overcomes in a litigation, dispute, or altercation; so called because recourse is had to it (لِأَنَّهَا تُحَجُّ, i. e. تُقْصَدُ): (T, TA:) that by which one rebuts, or refels, an adversary in a litigation, dispute, or altercation: an argument; a plea; an allegation: [it may be true or false: see Kur xlii. 15, and xlv. 24:] (TA:) a proof; an evidence; a testimony: (S, Msb, K:) [a title; a voucher: often thus used in the present day:] also applied to a person; like ثَبَتٌ; (A and Mgh and TA in art. ثبت;) [as in the saying, مَنْ حِفِظَ حُجَّةٌ عَلَى مَنْ لَمْ يَحْفَظْ He who preserves in his mind a word, or an authority, &c., is an evidence against him who does not; occurring often in the larger lexicons, expressing the superior authority of hearsay, or usage, over analogy &c.; and in the saying,] أَنْتَ حُجَّةٌ عَلَى نَفْسِكَ [Thou art an evidence against thyself]; a phrase mentioned by Akh: (S in art. بصر:) [also, an excuse:] pl. حُجَجٌ (A, Msb) and حِجَاجٌ. (TA.) حِجَّةٌ: see حَجٌّ, in four places. b2: Also A year: (S, Msb, K:) pl. حِجَجٌ. (S, A, Msb.) You say, أَقَمْتُ عِنْدَهُ حِجَّةً [I stayed at his abode a year], and ثَلَاثَ حِجَجٍ كَوَامِلَ [three complete years]. (A.) A2: See also حَجَّةٌ.

حُجُجٌ: see حَجِيجٌ, in two places: b2: and see also حَجَاجٌ.

حَجَاجٌ and ↓ حِجَاجٌ The surrounding bone of the eye, (Msb, TA,) upon [the upper part of] which grows the eyebrow; (TA;) the bone that surrounds the cavity of the eye, upon [the upper part of] which grows the hair of the eyebrow: (ISk, TA:) it is said in a trad. that a female hyena and her young ones were within the حجاج of the eye of an Amalekite: (TA:) or the [supra-orbital] bone upon which grows the hair of the eyebrow; (S, K;) the bone that projects over the cavity of the eye: (IAmb, Msb:) or the upper bone, beneath the eyebrow: (TA:) of the mase. gender: (Msb:) pl. [of pauc.] أَحِجَّةٌ (S, Msb) and [of mult.] ↓ حُجُجٌ, deviating from a general rule, accord. to which a sing. of the measure to which this belongs does not assume this form of pl. because the reduplication is disapproved: also, by poetic license, حَوَاجِجُ, contr. to rule, for حَوَاجُّ. (TA.) The expression فِى

حَجَا حَاجِبٍ ضَمْرٍ is used by poetic license for فى حَجَاجِ حاجب ضمر. (TA.) b2: [Hence,] both words also signify (tropical:) The upper limb of the disk (i. q. حَاجِب) of the sun, appearing when it begins to rise. (A, K, TA: but in the A, only the latter form of the word is given.) b3: Also, [hence,] both words, (tropical:) A side. (A, * K.) Yousay, مَرُّوا بِحِجَاجَىِ الجَبَلِ (tropical:) They passed by the two sides of the mountain. (A.) حِجَاجٌ: see the paragraph next preceding.

حَجِيجٌ A man upon whom the operation termed حَجٌّ (the probing of a fracture of the head, &c.,) has been performed; (S, L;) as also ↓ مَحْجُوجٌ. (L.) And A fracture of the head that has been medically treated, or cured: b2: and also A certain mode of medical treatment, or curing, of such a fracture. (As, TA.) b3: ↓ حُجُجٌ (pl. of حَجِيجٌ, TA) signifies Probed wounds. (K.) b4: and ↓ this same pl., Roads much furrowed [by the feet of beasts or men] (مُحَفَّرَةٌ): (L, K:) but it is uncertain whether its sing., if it have any, be حَجِيجٌ or حِجَاجٌ. (MF.) A2: Also i. q. ↓ مُحَاجٌّ as act. part. n. of حَاجَّ: so in the phrase, أَنَا حَجِيجُهُ I am he who will overcome him by arguments, or proofs, or the like: occurring in a trad. relating to Ed-Dejjál. (TA.) A3: See also حَاجٌّ.

حَجَّاجٌ A frequent performer of the pilgrimage to Mekkeh, and of the religious rites and ceremonies ordained for that occasion: the ا in this word, as in other epithets of the same measure, does not [regularly] admit of imáleh; but when it is used as a proper name, it admits this, agreeably with rule: some pronounce its ا with imáleh even when it is in the nom. or accus. case, contr. to rule. (TA.) حَاجٌّ act. part. n. of 1; Repairing, or betaking himself, to [a person or place]. (Msb.) b2: and hence, (S, Msb,) A man repairing to Mekkeh, (S, K,) or to the Kaabeh, (Msb,) to perform the religious rites and ceremonies of the pilgrimage; (S, Msb, K;) or for the purpose of the عُمْرَة: (Msb: [but see 1:]) [a pilgrim of Mekkeh; or one who has performed the pilgrimage of Mekkeh: see what follows:] as also ↓ حَاجِجٌ, (S, K,) the original form, sometimes used by poetic license: (S:) pl. حُجَّاجٌ and ↓ حَجِيجٌ (S, A, Msb, K) and حُجٌّ; (S, K;) or rather the second of these is a quasi-pl. n., a kind of noun which, as well as the coll. gen. n., is often called by the lexicographers a pl., though not so called by the grammarians: (MF:) حَاجٌّ is also used as a pl., syn. with حُجَّاجٌ, like as سَامِرٌ is with سُمَّارٌ: (Mgh:) it may be considered as a gen. n., and is sometimes a quasi-pl. n., like جَامِلٌ and بَاقِرٌ; (TA;) as is also ↓ حِجٌّ; signifying a company of pilgrims of Mekkeh; or pilgrims, collectively; (ISk, L;) and likewise ↓ حَجٌّ. (So in a marginal note in a copy of the S.) The fem. is ↓ حَاجَّةٌ: pl. حَوَاجُّ: (S, K:) you say حَوَاجُّ بَيْتِ اللّٰهِ when they have performed the pilgrimage; but when they have not yet performed it, [being in the act of performing it,] you say حَوَاجُّ بَيْتَ اللّٰهِ, in which latter case you would say حَوَاجٌّ were not this word imperfectly decl.; [and in like manner, حَاجُّ بَيْتِ اللّٰهِ, and حَاجٌّ بَيْتَ اللّٰهِ;] like as you say ضَارِبُ زَيْدٍ أَمْسِ, and ضَارِبٌ زَيْدًا غَدًا. (S.) [↓ حَاجِّىٌّ, as a n. un. of حَاجٌّ, considering the latter as a coll. gen. n., like رُومٌ, of which the n. un. is رُومِىٌّ is commonly used by the Turks and Persians as signifying a pilgrim of Mekkeh: but I have not found it so used in any classical Arabic work.] You say, أَقْبَلَ الحَاجُّ وَالدَّاجُّ The company of pilgrims to Mekkeh, and of men travelling for mercantile purposes, came. (TA. [See also art. دج.]) And وَلَا دَاجَّةً ↓ لَمْ يَتْرُكْ He left not a company of pilgrims to Mekkeh (جَمَاعَةً حَاجَّةً), nor a company of their followers, or dependents. (TA from a trad. [See also arts. دج and دوج.]) A2: Also Overcoming in [or by] an argument, or a plea, or the like. (Mgh.) حَاجَّةٌ: see حَاجٌّ, in two places: A2: and see also حَجَّةٌ, in two places.

حَاجِجٌ: see حَاجٌّ.

حَاجِّىٌّ: see حَاجٌّ.

هُوَ أَحَجُّ مِنْهُ He is one who overcomes in [or by] a حُجَّة [i. e. an argument, &c.,] more than he. (Mgh.) مَحَجَّةٌ A road, or way: (Mgh, TA:) or the middle of a road; (M, voce جَرَجَةٌ;) the beaten track, or part of a road along which one travels; (T, TA;) the main part, and middle, of a road; syn. جَادَّةٌ: (S, Msb:) pl. مَحَاجُّ. (A, TA.) b2: [Hence,] اِجْعَلِ الأَمْرَ مَحَجَّةً وَاحِدَةً (assumed tropical:) Make thou the affair, or case, [uniform, or] one uniform thing. (Fr, TA in art. بأج.) مِحْجَاجٌ A surgeon's probe. (S, A, K.) A2: A man much addicted to litigation, dispute, or altercation. (S, K.) مَحْجُوجٌ A man repaired to. (S.) A2: See also حَجِيجٌ.

A3: Also A man overcome in [or by] a حُجَّة [i. e. an argument, &c.]. (A, * Mgh.) مُحَاجٌّ: see حَجِيجٌ.

ضَرْبٌ مُحَجْحِجٌ A blow that is feeble, and falling short. (IAar, TA.)

هوي
: (ي (} الهَواءُ) ، بالمدِّ: (الجَوُّ) مَا بينَ السَّماءِ والأرْضِ؛ وأَنْشَدَ القالِي:
ويلمها من {هواءِ الجوِّ طالبة

رعب

1 رَعَبَ, aor. ـَ (Msb, K,) inf. n. رُعْبٌ (K, TA) and رُعُبٌ, or the latter of these is a simple subst., (TA,) or each of them is a simple subst., (Msb, TA,) and the inf. n. is رَعْبٌ; (Msb;) and رَعُبَ; and رُعِبَ, like عُنِىَ; both mentioned by 'Iyád and Ibn-Kurkool, and the last by ISk also; (TA;) and ↓ ارتعب; (K;) He feared; he was afraid or frightened or terrified: (Msb, K, TA:) or his bosom and heart were filled with fear: or he feared in the utmost degree; was in a state of the utmost terror. (TA.) b2: رَعَبَ said of a valley, [like زَعَبَ,] aor. ـَ (assumed tropical:) It became filled with water. (L.) b3: رَعَبَتِ الحَمَامَةٌ, aor. ـَ and ↓ رعّبت, (K,) inf. n. تَرْعِيبٌ; (A, TA;) (tropical:) The pigeon raised, and poured forth loudly, or vehemently, its cooing cry. (A, * K, TA.) You say ↓ حَمَامٌ لَهُ تَرْعِيبٌ (tropical:) Pigeons, or a pigeon, having a loud, or vehement, cooing. (A.) b4: And رَعَبَ, aor. ـَ [inf. n. رَعْبٌ,] (assumed tropical:) He composed, or uttered, rhyming prose. (K.) A2: رَعَبَهُ, (S, A, Msb, K,) aor. ـْ (A, K,) inf. n. رَعْبٌ (A, MA) and رعّيهُ, (MA,) He caused him, or made him, to fear, or be afraid; frightened, or terrified, him: (S, A, Msb, K:) or he filled his bosom and heart with fear: or he put him in the utmost fear, or terror: (TA:) and ↓ تَرْعِيبٌ signifies the same, (Lb, K,) inf. n. تَرْعَابٌ and ارعبهُ; (K;) and so does ↓ رَعَبَ, accord. to Ibn-Talhah El-Ishbeelee, and Ibn-Hishám El-Lakhmee, and Fei in the Msb; but this is disallowed by IAar and Th and J. (TA.) b2: [Hence,] رَعْبٌ, aor. ـَ [inf. n. رَعْبٌ,] signifies also He threatened. (K, * TA.) b3: Also, aor. ـَ (K,) inf. n. رَعْبٌ, (TA,) He charmed, or fascinated, by magical enchantment [or by the eye] or otherwise. (K, * TA.) b4: Also, [like زَعَبَ,] (S, A, Msb, K,) aor. ـَ (K,) inf. n. رَعْبٌ, (TA,) (tropical:) He filled (S, A, Msb, K) a watering-trough, or tank, (S, A,) or a vessel: (Msb:) and it (a torrent) filled a valley. (L, TA.) A3: رَعَبَهُ, (K,) aor. ـَ (TA,) also signifies He cut it [into pieces, or long pieces, or slices, (see تِرْعِيبَةٌ, below,)], namely, a camel's hump, or other thing; and so ↓ رعّبهُ, (K, TA,) inf. n. تَرْعِيبٌ. (TA.) b2: And He broke its (an arrow's) رُعْب [q. v.]. (K.) 2 رَعَّبَ as an intrans. v.: see 1, in two places. b2: The inf. n., تَرْعِيبٌ, as relating to a camel's hump, accord. to Sh, signifies Its shaking, or quivering, and being fat and thick; as though it shook, or quivered, by reason of its fatness: but it is otherwise explained [as a subst. properly speaking] below. (TA.) A2: رَعَّبَهُ, inf. n. as above, and, in one sense, تَرْعَابٌ also: see 1, in two places.

A3: Also, inf. n. تَرْعِيبٌ, He repaired its (an arrow's) رُعْب [q. v.]. (K.) 4 أَرْعَبَ see 1.8 إِرْتَعَبَ see 1, first sentence.

رَعْبٌ an inf. n. of 1, in senses pointed out above. (M, A, Msb, TA.) b2: A threat, or threatening. (K.) b3: A charm or charming, or a fascination or fascinating, by magical enchantment [or by the eye] or otherwise. (K.) b4: (assumed tropical:) A rhyming prose of the Arabs. (K.) رُعْبٌ (S, A, Msb, K) and ↓ رُعُبٌ, (A, Msb, K,) both said to be inf. ns., (TA,) or the former is an inf. n. of رَعَبَ as intrans. (K, TA) or as trans., (A, MA,) and the latter is a simple subst., (TA,) or each of them is a simple subst., (Msb, TA,) Fear, fright, or terror: (S, A, Msb, K:) or fear that fills the bosom and heart; as Er-Rághib and Z have indicated, following Aboo-'Alee and IJ: or the utmost fear or terror. (TA.) One says, فَعَلَ ذٰلِكَ رُعْبًا لَا رُغْبًا He did that from fear, not from desire. (A.) A2: Also the former, The socket of the head of an arrow; the part into which the head enters, over which are the twists of sinew; syn. رُعْظٌ: pl. رِعَبَةٌ. (K.) رُعُبٌ: see the next preceding paragraph.

رُعْبَبٌ: see رُعْبُوبَةٌ, last sentence.

رُعْبُبٌ: see تِرْعِيبَةٌ.

رُعْبوبٌ: see رَعِيبٌ, in two places: b2: and see also رُعْبُوبَةٌ.

رِعْبِيبٌ: see what next follows.

رُعْبُوبَةٌ (S, A, K) and ↓ رُعْبُوبٌ (K) and ↓ رِعْبِيبٌ (Seer, K) A woman, (S, A,) or a girl, or young woman, (K,) Tall, and well-formed; soft, thinskinned, and plump; (S, * A, K;) or (A, K) white, or fair; (S, A, K;) goodly, or beautiful; sweet; and tender: (A, K:) or only white, or fair: (TA:) or soft, or tender: (IAar, Lh, K:) and the first, tall: (TA:) pl. رَعَابِيبٌ. (A, TA.) b2: Also, (K,) or the first and second, (TA,) applied to a she-camel, Restless, or unsteady; (K, TA;) light, or active, brisk, lively, or sprightly. (TA.) b3: For another meaning of the first, see تِرْعِيبَةٌ. b4: Also the first, The base, or lower part, (أَصْل,) of the طَلْعَة [i. e. either the spathe, or the spadix, of a palm-tree]; and so ↓ رُعْبَبٌ. (K.) رَعِيبٌ Afraid, or frightened, or terrified: (K:) [or filled with fear: or in a state of the utmost fear or terror: (see 1:)] and so ↓ مَرْعُوبٌ, (S, K,) and ↓ مُرَعَّبٌ, and ↓ مُرْتَعِبٌ: (TA:) and ↓ رُعْبُوبٌ signifies [the same; or] weak and cowardly. (S, K.) [Hence,] رَجُلٌ رَعِيبُ العَيْنِ and ↓ مَرْعُوبُهَا and ↓ رُعْبُوبُهَا (tropical:) A cowardly man, who sees nothing without being frightened. (A.) [رَغِيبُ العَيْنِ has a different meaning: see art رغب.] b2: Also Fat, as an epithet; (K;) dripping with grease: (S, K:) and so ↓ مُرَعْبِبٌ. (K.) And applied to a camel's hump as meaning Full and fat. (S.) b3: And Short; as also ↓ أَرْعَبُ: pl. [of the former]

رُعُبٌ and [of the latter] رُعْبٌ. (TA.) رَعَّابٌ: see what next follows.

رَاعِبٌ and ↓ رَعَّابٌ, [but the latter is an intensive epithet, or denotes habit, or frequency,] One who threatens; a threatener. (K, * TA.) b2: One who charms, or fascinates, by magical enchantment [or by the eye] or otherwise. (K, * TA.) b3: One who composes, or utters, the rhyming prose termed رَعْبٌ. (K, TA.) b4: Also the former (راعب), A torrent that fills the valley: (S:) or (tropical:) that frightens by its abundance and its width and its filling the valley. (A.) It is applied also to rain. (TA.) And A valley filled with water. (L.) حَمَامٌ رَاعِبِىٌّ, (S, A,) or رَاعِبِيَّةٌ, (K,) [or] the latter is the fem. form of the epithet, (S,) A certain kind of pigeons; (S;) accord. to the K, from a land called رَاعِبٌ [in the CK رَعِبٌ]; but this land is unknown, and is not mentioned by El-Bekree nor by the author of the Marásid; and in the Mj and other old works, الحَمَامَةُ الرَّاعِبِيَّةُ is expl. as meaning (assumed tropical:) the pigeon that is loud, or strong, in its cry, or voice: so says MF; and this is the truth: in the L it is said, الرَّاعِبِىُّ, meaning a kind of wild pigeons, or doves, has the form of a rel. n., but is not such; or, as some one says, is a rel. n. from a place of the name whereof I know not the form: in the A it is said that حَمَامٌ رَاعِبِىٌّ means a pigeon that cooes loudly, or vehemently, exciting admiration by its voice, or filling with it the passages thereof. (TA.) أَرْعَبُ: see رَعِيبٌ.

تِرْعَابٌ: see تِرْعَابَةٌ.

تِرْعِيبٌ and تَرْعِيبٌ: see تِرْعِيبَةٌ.

تِرْعَابَةٌ, (S, A, K,) in the Mj, and in [some of] the copies of the S, ↓ تِرْعَابٌ, without ة, (TA,) Very fearful: (S:) or most exceedingly fearful (A, K, TA) of everything. (TA.) You say, هُوَ فِى السِّلْمِ تَلْعَابَةٌ وَفِى الحَرْبِ تِرْعَابَةٌ [He is in peace most exceedingly playful, and in war most exceedingly fearful]. (A.) تِرْعِيبَةٌ A piece of a camel's hump; (S, K;) as also ↓ رُعْبُوبَةٌ (K) and ↓ رُعْبُبٌ: (TA:) pl. ↓ تِرْعِيبٌ; (K;) or rather, accord. to AHei, this is a coll. gen. n.: (MF, TA:) it is also pronounced ↓ تَرْعِيبٌ; (Sb, AHei;) and is said to signify a camel's hump cut into long pieces, or slices: it is a subst. [properly so termed], not an inf. n.: (TA:) and its ت is shown to be augmentative by the fact that there is no [undisputed] word of the measure فَعْلِيلٌ, with fet-h [to the ف]. (MF, TA.) مَرْعَبَةٌ A frightful قَفْرَة [or desert destitute of herbage and of water]. (K. [In the CK and TA, قَفْزَة is erroneously put for قَفْرَة.]) b2: Also A person's springing, or leaping, [towards another,] and seating himself by the other's side, so as to cause the latter, not being aware, to be frightened. (K. [From its measure, it seems to be a simple subst., not an inf. n., signifying this action as being A cause of fear.]) مُرَعَّبٌ: see رَعِيبٌ.

A2: Also A camel's hump cut into pieces, (S, TA,) or into long pieces, or slices. (TA.) مُرَعْبِبٌ: see رَعِيبٌ.

مَرْعُوبٌ: see رَعِيبٌ, in two places.

مُرْتَعِبٌ: see رَعِيبٌ.

عج

1 عَجَّ, (S, A, Mgh, O, &c.,) aor. ـِ (S, Mgh, Msb, K,) or ـُ (so in the O; [but this is at variance with a general rule;]) and عَجَّ with kesr to the medial radical [in the first and second persons, عَجِجْتُ and عَجِجْتَ], (TA,) aor. ـَ (K;) inf. n. عَجٌّ and عَجِيجٌ; (S, A, Mgh, O, Msb, K;) He cried out, or vociferated; (K, TA;) like ضَجَّ; accord. to Az, supplicating, and begging aid, or succour; (TA;) and (K) he raised his voice; (S, A, O, K;) as also ↓ عَجْعَجَ; (K;) or this signifies he cried out, vociferated, or raised his voice, repeatedly; (S, O, TA;) and عَجَّ, he raised his voice with the تَلْبِيَة [or saying لَبَّيْكَ]: it is said in a trad., أَفْضَلُ الحَجِّ العَجُّ العَجُّ وَالثَّجُّ (S, Mgh, O, Msb) i. e. The most excellent of the actions of the pilgrimage are (Mgh) the raising of the voice with the تلبية (Mgh, O, and Msb in art. ثج) and the shedding of the blood of the victims brought for sacrifice to the sacred territory: (Mgh, and Msb in art. ثج:) and عَجِيجٌ signifies the crying out, or vociferating, and clamouring, of a people, or party. (TA.) b2: And عَجَّ, aor. ـِ inf. ns. as above, said of a camel, He made a [loud] noise in his braying: and ↓ عَجْعَجَ he repeated, or reiterated, [such] a noise: and عَجَّ, aor. ـِ inf. n. عَجِيجٌ, said of water, it made a sound; and so [or as meaning it made a reiterated sound] ↓ عَجْعَجَ: and in the same sense the former verb is used in relation to a bow: and also in relation to the [piece of stick of wood called] زَنْد on the occasion of its producing fire: (TA:) and ↓ عَجْعَجَ said of camel, when beaten, or heavily laden, he uttered a grumbling cry; syn. رَغَا. (O, K.) b3: عَجَّتِ الرِّيحُ, and ↓ اعجّت, The wind was, or became, violent, and raised the dust, (S, O, K, TA,) and drove it along. (TA.) [See also 2.] b4: And عَجَّتِ الرَّائِحَةُ (tropical:) [The odour diffused itself strongly, or powerfully]. (A, TA.) b5: And عَجَّ ثَدْيُهَا, (A,) or ثَدْيَاهَا, (TA,) said of a girl, (tropical:) Her breast, or breasts, began to swell, or become protuberant. (A, TA.) A2: عَجَّ القَوْمُ and ↓ اعجّوا, (K, TA,) and هَجُّوا and اهجّوا, and ضَجُّوا and اضجّوا [P], as is said in the “ Nawádir,” (TA,) mean أَكْثَرُوا فِى فُنُونِهِمُ الرُّكُوبَ, (K, TA,) in one copy فى فُنُونِهِ: (TA:) [Ibr. D thinks that both of these readings are mistranscribed, for أَكْثَرُوا مِنْ فُنُونِ الرُّكُوبِ, meaning The people, or party, practised many modes, or manners, of riding; agreeably with an explanation in the TK: but the case is very perplexing; and is rendered the more so by the facts that this is not in the O, and that what here follows is not in the K nor in the TA, and that I do not find in art. هج nor in any other art. anything that throws light upon it:] عَجَّ القَوْمُ فِى الوَادِى and ↓ اعجّوا and هَجُّوا and اهجّوا, and خَجُّوا and اخجّوا [?], mean The people, or party, descended into the valley, and trod it much. (O.) A3: عَجَّ النَّاقَةَ: see R. Q. 1.2 عَجَّجَتِ الرِّيجُ الغُبَارَ, inf. n. تَعْجِيجٌ, The wind raised the dust. (TA.) [See also 1.] b2: And عَجَّجْتُ البَيْتَ دُخَانًا, (S, O, and so in a copy of the K,) or مِنَ الدُّخَانِ, (so in other copies of the K,) inf. n. as above, (K,) I filled the house, or tent, with smoke. (K, TA.) 4 أَعْجَ3َ see 1, latter half, in three places.5 تعجّج, said of a house, or tent, (S, K,) It was, or became, filled with smoke. (K.) R. Q. 1 عَجْعَجَ: see 1, in four places. b2: عجعج بِالنَّاقَةِ, (S, O, L,) or النَّاقَةَ ↓ عَجَّ, He chid the she-camel, (S, O, L, K,) saying عَاجِ عَاجِ, (S, K,) or عَاجَّ: (L:) or the former signifies he turned the she-camel to a thing, saying عَاجِ عَاجِ. (TA.) b3: And [the inf. n.] عَجْعَجَةٌ signifies The changing of ى into ج when occurring with ع [immediately preceding it]: a practice that obtained among the tribe of Kudá'ah; (S, O;) and accord. to Fr, among the tribe of Teiyi, and some of the tribe of Asad; (TA in art. ج, q. v.;) like as عَنْعَنَةٌ did among that of Temeem: (TA in the present art.:) they used to say, هٰذَا رَاعِجٌ خَرَجَ مَعِجْ for رَاعٍ خَرَجَ مَعِى [This is a pastor who went forth with me]. (S, O.) عَجَّةٌ A crying out, or vociferating, and clamour, or confusion of cries or noises, of a people, or party. (TA.) وَحَّدَ اللّٰهَ فِى عَجَّتِهِ means [He declared the unity of God] aloud. (TA, from a trad.) عُجَّةٌ [An egg-fritter, or omelet: so in the present day:] a certain food made of eggs: (S, O, K:) or flour kneaded with clarified butter, (AA, TA,) and then fried, or roasted: IDrd says, it is a sort of food; but what sort I know not: accord. to IKh, it is any food compounded; as dates and [the preparation of curd called] أَقِط: (TA:) it is a post-classical word: (K:) [J says,] I think it to be post-classical: (S:) it is of the dial. of Syria. (TA.) عَجَاجٌ Dust: (S, A, O, K:) or dust raised by the wind: (TA:) and smoke: (S, A, O, K:) ↓ عَجَاجَةٌ is a more special term [signifying a portion, or cloud, of dust: and of smoke]: (S, O:) and this latter signifies [also] a dust that buries in it everything; as also هَجَاجَةٌ. (TA.) b2: Also Low, vile, base, mean, or ignoble, people; (Sh, O, K, TA;) lacking intellect, or understanding; (Sh, O;) in whom is no good: [a coll. gen. n.; for] ↓ عَجَاجَةٌ signifies one of such persons [as is indicated in the O]. (TA.) And, applied to a single person, Foolish; stupid; unsound, or deficient, in intellect, or understanding. (K.) عَجَاجَةٌ: see the next preceding paragraph, first sentence. [Hence,] one says, فُلَانٌ يَلُفُّ عَجَاجَتَهُ عَلَى بَنِى فُلَانٍ [Such a one folds his cloud of dust], meaning, makes a hostile, or predatory, incursion, or attack, upon the sons of such a one. (S, O, K. *) And لَبَّدَ عَجَاجَتَهُ (O, K) He laid, or allayed, his عجاجة [or cloud of dust], (O,) meaning he desisted from that in which he was engaged. (O, K.) b2: Also Many great camels: (S, O, K:) so accord. to Fr, (S, O,) as mentioned by A 'Obeyd: (S:) but Sh says, I know not the word in this sense. (TA.) b3: See also the next preceding paragraph, second sentence.

عَجَّاجٌ Vociferous, clamorous, sounding much, or noisy; an epithet applied to anything that has a voice, or sound, or noise, (S, O, K,) as a bow and the wind [&c.]; (S, O;) as also ↓ عَجْعَاجٌ, (K,) this latter mentioned by Lh as applied in this sense to a man: (S:) and the former, applied to a stallion [camel], vociferous, or noisy, in his braying: and, applied to a river, sounding: (S, O:) or, thus applied, containing much water; as though it vociferated by reason of the abundance thereof and of the sound of its copious pouring. (IDrd, TA.) [See a tropical ex. of it voce ثَجَّاجٌ.]

b2: يَوْمٌ عَجَّاجٌ and ↓ مُعِجٌّ A day of violent wind that raises the dust. (S, O, K.) عَاجِ, (S, K,) or عَاجَّ, (L,) A cry by which a she-camel is chidden. (S, L, K.) [But the former belongs to art. عوج, q. v.]

عَاجٌّ [part. n. of 1], applied to a road, [app. because a crowded road is usually noisy,] meansFull. (S, O, K.) [Compare عَجَّاجٌ applied to a river.]

عَجْعَاجٌ: see عَجَّاجٌ. b2: Also, applied to a horse, Generous, or excellent, and advanced in age: (O, K:) or, accord. to IF, that runs vehemently. (O.) مُعِجٌّ: see عَجَّاجٌ, last sentence.

رِيحٌ مِعْجَاجٌ A wind that raises the dust: (IAar, TA:) [the pl.] رِيَاحٌ مَعَاجِيجُ (S, O, K) signifies the contr. of مَهَاوِينُ. (S, O.)

فحم

1 فَحُمَ, aor. ـُ inf. n. فُحُومٌ (K, TA) and فُحُومَةٌ, (K, * TA,) said of anything, (TA,) It was, or became, black [app. like فَحْم i. e. charcoal]. (K, TA.) [See also فَاحِمٌ.] b2: See also فَحْمٌ, last sentence.

A2: فَحَمَ, (Ks, S, Msb, K,) aor. ـَ (Ks, S, Msb, TA,) accord. to the K فَحُمَ, which is wrong; (TA;) and فَحِمَ; and فُحِمَ; (K;) He (a boy, or child,) wept until his voice became stopped; (Ks, S, Msb;) or until his breath became stopped; as also ↓ أُفْحِمَ. (K.) b2: And, said of a ram, (K,) or thus فَحَمَ and فَحِمَ, like مَنَعَ and عَلِمَ, (TA,) He uttered a cry, or cries. (K, TA.) And (TA) one says of a ram, ثَغَا حَتَّى فَحَمَ He bleated until he became hoarse. (S, TA.) b3: فَحَمَ, aor. ـَ said of a man, He was unable to answer, (K, TA,) when one had spoken to him. (TA.) b4: and فَحَمَتِ القَلِيبُ, aor. ـُ inf. n. فُحُومٌ, (tropical:) [The well, or old well,] ceased to have a flow of water. (K, TA.) 2 فحّمهُ, (S, A, Msb, K,) inf. n. تَفْحِيمٌ, (S, A, K,) He blackened it, (S, A, Msb, K,) namely, another's face, (S, A, Msb,) with فَحْم [i. e. charcoal]. (Msb.) A2: See also the next paragraph.4 افحم He (a man) entered upon the time called فَحْمَةُ العِشَآءِ [q. v.]: like أَعْتَمَ. (TA.) b2: And one says, أَفْحِمُوا, (S,) or أَفْحِمُوا عَنْكُمْ, (K,) مِنَ اللَّيْلِ, meaning Abstain ye from journeying in the فَحْمَة (i. e. the most intense blackness, S) of the night; (S, K;) as also ↓ فَحِّمْوا, (S, * K,) inf. n. تَفْحِيمٌ. (S.) A2: افحمهُ is said of weeping [as meaning It stopped his voice, or his breath]: (TA:) see 1. And He silenced him, (S, Msb, TA,) namely, his adversary (Msb) in a dispute or the like, (S, Msb, TA,) by an argument or evidence, (Msb,) or in some other case. (S, TA.) And, said of anxiety, or disquietude of mind, It prevented him, or withheld him, from uttering poetry, or verse. (K.) b2: And He found him to be مُفْحَم, (S, K,) not uttering poetry, or verse. (S.) One says هَاجَاهُ فَأَفْحَمَهُ, meaning [He contended with him in satirizing] and he found him to be مُفْحَم, accord. to the K: (TA:) and هَاجَيْنَاكُمْ فَمَا

أَفْحَمْنَاكُمْ (S [in which it is implied that the meaning is We contended with you in satirizing and found you not to be مُفْحَمُون]): or, accord. to IB, this means, and we caused you not to hold the tongue from answering, or replying; because المُهَاجَاةُ is between two persons: but you [may] say هَجَوْتُهُ فَأَفْحَمْتُهُ meaning [I satirized him] and I found him to be مُفْحَم. (TA.) 8 إِفْتَحَمَ [الاِفْتِحَامُ is expl. in some copies of the K as signifying الاِغْتِبَاقُ; in some, الاِعْتِنَاقُ; and app. in the copy used by Golius, الاِعْتِيَاقُ: the first, which is that followed in the TK, is evidently, I think, the right; meaning The drinking an evening draught; such as is termed a غَبُوق. See also the next paragraph, second and last sentences.]

فَحْمٌ and ↓ فَحَمٌ, (S, Msb, K,) the latter sometimes occurring, (S, Msb,) like نَهْرٌ and نَهَرٌ, (S,) [Charcoal; this is what is meant by its being said to signify] extinct coal; (M, K;) a thing well known; (S, Msb;) as also ↓ فَحِيمٌ; (S, K;) or, accord. to ISd, this may be a pl. of فَحْمٌ, [or a quasi-pl. n.,] like as عَبِيدٌ is of عَبْدٌ, and مَعِيزٌ of مَعْزٌ, &c.: (TA:) the n. un. [meaning a piece of charcoal] is ↓ فَحْمَةٌ, (S, K, TA,) but not فَحَمَةٌ. (TA.) A2: And فَحْمٌ signifies also The draught that is drunk in [any one of] the times denoted by the word فَحْمَةٌ [q. v.]: (K, TA:) like the غَبُوق and صَبُوح and جَاشِرِيَّة and قَيْل: but it is disapproved by Az. (TA.) b2: [Accord. to the TK, it is an inf. n. of which the verb is ↓ فَحَمَ, aor. ـَ signifying He (a man) drank in the فَحْمَة of the عِشَآء: but of this I find not any confirmation.]

فَحَمٌ: see the next preceding paragraph.

فَحِمٌ: see فَاحِمٌ.

فَحْمَةٌ n. un. of فَحْمٌ, q. v. [Hence] one says of a black woman with a red خِمَار [or muffler], كَأَنَّهَا فَحْمَةٌ فِى رَأْسِهَا نَارٌ [As though she were a piece of charcoal with fire upon its head]. (TA.) b2: [And hence,] فَحْمَةُ اللَّيْلِ The first part of the night: (K:) or the blackness of the night: (Msb:) or the most intense blackness of the night: (K:) or the blackness of the first part of the night: (TA:) or the most intensely black part of the night: (S, TA:) or the part from the setting of the sun to [the time of] the sleeping of mankind: (K:) so called because of its heat [as well as its darkness]; for the first part of the night is hotter than its last part: (TA:) it is peculiarly in the صَيْف [meaning summer]; (K, TA;) not in the winter: (TA:) and فَحْمَةُ العِشَآءِ signifies the darkness of the عشاء [i. e. of the nightfall]: (S:) or the intenseness of the blackness of the night, and its darkness; which is in its first part: or the time next after the عشاء: (TA:) the pl. is فِحَامٌ and فُحُومٌ: (K, TA:) or the latter of these may mean darkness; as though it were an inf. n. of فَحُمَ. (TA.) فَحْمَةُ السَّحَرِ means The time of the سَحَر [or last part of the night]. (K.) And فَحْمَةُ بْنُ جُمَيْرٍ is [a proper name of] The middle of the night. (K.) فَحُومٌ One who will not utter a reply, or an answer. (TA.) فَحِيمٌ: see فَحْمٌ: b2: and see also فَاحِمٌ.

فَحَّامٌ A seller of فَحْم [i. e. charcoal]. (TA.) فَاحِمٌ Black; (S, K, TA;) applied to hair, (S,) and to anything; (TA;) as also ↓ فَحِيمٌ; (K, TA;) applied to hair and to anything. (TA.) and Black that is beautiful or comely. (TA.) b2: and one says أَسْوَدُ فَاحِمٌ meaning Black in an intense degree. (TA.) A2: Also A ram uttering a cry, or cries; and so ↓ فَحِمٌ. (K. [But see 1.]) b2: and One who does not speak at all. (TA.) b3: And, applied to water, (tropical:) Still; not flowing or running. (K, TA.) مُفْحَمٌ [pass. part. n. of 4, q. v.]: i. q. عَيِىٌّ [app. as meaning Unable to express what he would say]; (K, TA;) because his face becomes black from anger, like فَحْم [i. e. charcoal]. (TA.) One unable to utter verse, or poetry. (S, * K.) and A poet who will not [or cannot] answer, or reply to, him who contends with him in satirizing. (TA.) مُفْحِمٌ And answer, or a reply, [&c.,] that silences. (TA.)

موج

1 مَاجَ, aor. ـُ inf. n. مَوْجٌ (S, K, &c.) and مَوَجَانٌ and مُؤُوجٌ; (TA;) It (the sea) was in a state of commotion; was tumultuous; (Msb;) was agitated with waves, conflicting, or dashing together; (S, K;) as also ↓ تموّج: (TA;) or this latter signifies it (the sea) was, or became, very tumultuous. (Msb.) [You say,] مَاجَ المَوْجُ The waves were in a state of commotion; were tumultuous; conflicted, or dashed together. (TA.) [And hence,] مَاجَ أَمْرُهُمْ (assumed tropical:) Their affair became in a confused and disturbed state. (TA.) b2: مَاجَ, inf. n. مَوْجٌ and مَوَجَانٌ, (assumed tropical:) It (anything) was in a state of commotion, or agitation. (TA.) b3: مَاجَ (tropical:) He was in a state of commotion, or agitation, and confounded, perplexed, or amazed. (IAar.) b4: النَّاسُ يَمُوجُونٌ (tropical:) The people, or men, are in a state of commotion, or tumultuous. (S.) b5: مَاجَتِ النَّاسُ (tropical:) The people were in a discordant and disturbed state of affairs. (Msb.) b6: مَاجَ عَنِ الحَقِّ, inf. n. مَوْجٌ, (tropical:) He declined from the truth, or from the true, right, or just, course. (A, K.) b7: مَاجَتِ الدَّاغِصَةُ, inf. n. مُؤُوجٌ, (tropical:) The patella, or knee-pan, moved backwards and forwards, or from side to side, between the skin and the bone, or, as in one copy of the K, flesh: (K, TA:) and in like manner السِّلْعَةُ [the ganglion]. (TA.) 5 تَمَوَّجَ see 1.

مَوْجٌ, [a coll. gen. n., Waves; billows; surges; or a collection of waves;] water rising above other water: (TA:) pl. أَمْوَاجٌ: (S, K, Msb:) مَوْجَةٌ has a more special signification; [namely, a wave, a single wave;] and the pl. of this, which is the n. un., is مَوْجَاتٌ. (Msb.) b2: فَرَسٌ غَوْجٌ مَوْجٌ: see art. غوج. موج is here an imitative sequent. (TA.) b3: مَوْجَةُ الشَّبَابِ (tropical:) The prime of youth. (K.) ناقة مَوْجَى (assumed tropical:) A swift (نَاجِيَة: in the CK نَاجِبَة) she-camel, whose أَنْسَاع [or woven thongs of the fore girth] have moved round (جَالَت) by reason of the backward and forward motion (اِخْتِلَاف) of her fore and hind legs. (K.) مَوَّاجٌ [A sea tumultuous with waves]. (K, art. رد.) مَائِجٌ A sea in a state of commotion; tumultuous; agitated with waves, conflicting, or dashing together. (TA.) b2: Also, and ↓ مُتَمَوِّجٌ, A man in a state of commotion, or agitation. (TA.) مُتَمَوِّجٌ: see مَائِجٌ.