خل

ى1 خَلَى, (S, Mgh, Msb, K,) aor. ـْ (Msb,) inf. n. خَلْىٌ; (Msb, K;) and ↓ اختلى; (S, Mgh, Msb, K;) He cut the herbage called خَلًى: (S, Mgh, Msb, K:) or he plucked it up. (Lh, K.) Hence, in a trad., (Mgh, Msb, TA,) respecting the declaration of the sacredness of Mekkeh, (TA,) خَلَاهَا ↓ لَا يُخْتَلَى, (Mgh, Msb, TA,) i. e. [Its fresh herbage] shall not be cut. (Msb.) b2: خَلَى الدَّابَّةَ, (S,) or المَاشِيَةَ, (K,) aor. as above; (S, K;) or الماشية ↓ اخلى, inf. n. إِخْلَآءٌ; (TA, as from the K;) He cut the herbage called خَلًى (S, K) for the beast, (S,) or for the cattle: (K:) and he fed the beast, or the cattle, with خَلًى. (TA.) b3: خَلَى الــشَّعِيرَ He collected the barley in a مِخْلَاة. (K.) b4: خَلَى القِدْرِ, (inf. n. as above, TA,) (tropical:) He put firewood beneath the cooking-pot: or he put flesh-meat into the cooking-pot. (IAar, K, TA.) And القِدْرِ ↓ اخلى (assumed tropical:) He kindled a fire for the cooking-pot with camels', or similar, dung; as though he put خَلًى to it. (TA.) and ↓ أُخْلِيَتْ, said of a cooking-pot, (assumed tropical:) It had firewood put to it, like as a she-camel has خَلًى put to her, and kindled beneath it: or, as some relate a verse in which it occurs, ↓ خُلِّيَتْ, [belonging to art. خلو,] having a similar meaning, from this verb said of a she-camel such as is termed خَلِيَّة, meaning “ she had ” a young one “ put to her. ” (Ham p. 663.) b5: خَلَى الفَرَسَ, (K,) or خَلَاهُ اللِّجَامَ, (JK, TA,) (tropical:) He put the bit in the mouth of the horse, (JK, K, TA,) like fresh خَلًى. (JK.) b6: And خَلَى اللِّجَامَ, (K, TA,) عَنِ الفَرَسِ, aor. and inf. n. as above, (TA,) (assumed tropical:) He pulled out the bit [from the mouth of the horse]. (K, TA.) A2: See also 1, last sentence, in art. خلو.2 خَلَّىَ see خَلًى, below: A2: and see also 1.3 خَاْلَىَ mentioned in this art. in the K: see art. خلو.4 إِخلى المَاشِيَةَ, (inf. n. إِخْلَآءٌ, TA,) said of God, He made خَلًى to grow for the cattle. (Lh, K.) b2: See also 1, in three places.

A2: اخلت الأَرْضُ The land became abundant in خَلًى. (JK, S, K.) b2: [And hence,] اخلى (assumed tropical:) He uttered words, or expressions, without any great meaning. (Ham p. 391.) 7 انخلى, said of خَلًى, It was cut. (S.) 8 إِخْتَلَىَ see 1, in two places. [Hence,] السَّيْفُ يَخْتَلِى

الأَيْدِى وَالأَرْجُلَ (tropical:) The sword cuts off the arms and the legs. (JK, S, * TA.) 12 اخلولى He constantly drank milk. (IAar, K.) خَلًى Fresh, green, or juicy, herbage: (S, IB, Mgh, Msb, K:) that which is dry is termed حَشِيش [but see this word]: (Msb, from the Kf:) or dry حَشِيش: (so in one place in the S: [app. a mistake occasioned by an omission:]) or i. q. رُطْبٌ, (IB, Msb,) with damm, (IB,) [i. e. fresh, or green, pasture; or such as consists of the herbs, or leguminous plants, of the رَبِيع; or of these and of trees or shrubs:] or herbage that is cut, of the herbs, or leguminous plants, of the ربيع: (Lth, JK:) or, accord. to [the Imám] Mohammad, anything that is eaten as pasture, not [growing] upon a stem: (Mgh:) or slender herbage as long as it remains fresh, green, or juicy: (IAth, TA:) it is also written ↓ خَلَآءٌ, with medd, like قَضَآءٌ: (Msb:) n. un. خَلَاةٌ: (S, Msb, K:) or this signifies any herb (بَقْلَة) that one pulls up: (K, * TA:) pl. أَخْلَآءٌ, (K,) a pl. sometimes used [app. as meaning sorts of خَلًى]. (TA.) [Hence,] عَبْدٌ وَخَلًى فِى يَدَيْهِ [A slave with fresh herbage in his hands, or arms]; meaning, though a slave, yet rich, or possessing sufficiency: (S, TA:) a prov., (S, Meyd,) applied to the case of property possessed by him who does not deserve it: or, as some relate it, فى ↓ وَخُلِّىَ يديه [having fresh herbage put in his hands, or arms]: (Meyd:) but this latter reading is disallowed by Yaakoob: (S:) [see other readings, not belonging to this art., in Freytag's Arab. Prov. ii. 75:] هٰذَا, or هُوَ, is understood before عَبْدٌ. (Meyd.) And مَا كُنْتُ خَلَاةً لِمَوْعِدَةٍ (tropical:) I was not a breaker of a promise. (TA.) and [hence also, app., if this be the right reading,] إِنَّهُ لَحُلْوُ الخَلَا [or rather الخَلَى]; or ↓ الخَلَآءِ: see خَلَآءٌ, in art. خلو.

خَلَآءٌ: see the next preceding paragraph, in two places.

خَالٍ and ↓ مُخْتَلٍ A cutter of خَلًى. (Msb. [The pls. خَالُونَ and مُخْتَلُونَ are mentioned in the S and TA.]) مِخْلًى The thing [or instrument] with which خَلًى is cut. (S, TA.) مِخْلَاةٌ A thing [or bag] into which خَلًى is put: (S, K:) [and hence a nose-bag for a horse or the like; so in the present day;] a small sack that is hung to the head of a horse [or the like], in which he eats barley [&c.]: (Har p. 76:) so called because they used to cut [and put] خَلًى therein for their beasts: (JK:) pl. مَخَالٍ. (TA.) b2: مَخَالِى

القَتَبِ: see حِدْجٌ.

مُخْتَلٍ: see خَالٍ. b2: المُخْتَلِى (tropical:) The lion: (K, TA:) because of his courage. (TA.)

عش

1 عَشَّ, (TK,) inf. n. عَشٌّ, (K,) He (a bird) kept to his عُشّ [or nest in a tree]. (K, TK.) 2 عشّش, inf. n. تَعْشِيشٌ, He (a bird) made for himself a nest in a tree; (S, O, K;) as also ↓ اعتشّ, (A, K,) or اعتشّ عُشَّهُ, (O,) inf. n. اِعْتِشَاشٌ. (TA.) b2: It is said in a trad., (A, K,) in the story of Umm-Zara, (O, TA,) لَا تَمْلَأُ بَيْتَنَا تَعْشِيشًا, meaning She will not be unfaithful with respect to our food, or wheat, by hiding somewhat in every corner, (A, O, K,) like birds that make their nests in sundry place, (O,) so that it becomes like the nest of the bird in a tree, (A, O,) or so that it becomes like the place where the birds make their nests in a tree. (K.) [See another reading in the first paragraph of art. غش.] b3: You say also, of a person greatly erring, and obstinately persevering in evil, عشّش الشَّيْطَانُ فِى قَلْبِهِ (assumed tropical:) [The devil hath made a nest in his heart]. (TA in art. فحص.) A2: عشّش الخُبْزُ The bread became mouldy, or spoiled and overspread with greenness, (S, A, O, K,) and dried up. (S.) A3: عشّش الخُبْزَ He left the bread until it became mouldy, or spoiled and overspread with greenness [and dried up]. (A.) 8 إِعْتَشَ3َ see the next preceding paragraph.

عَشٌّ: see the paragraph here following.

عُشٌّ The nest of a bird, formed of what it collects together, (S, A, Mgh, O, Msb, K,) of slender pieces of sticks, (S, A, O, K,) &c., (S, O,) or of fragments of sticks, (Mgh, Msb,) in which it lays its eggs, (Mgh,) in a tree, (S, A, Mgh, O, Msb, K,) in the branches thereof; (S, A, O, K;) as also ↓ عَشٌّ: (A, K:) but if in a mountain, (S, O, Msb,) or a building, (Msb,) or a wall or the like, (S, O,) it is called وَكْرٌ, and وَكْنٌ; and if in the ground, أُفْحُوصٌ, (S, O, Msb,) and أُدْحِىٌّ: (S, O:) or the nest of a raven or other bird, upon a tree, when it is dense, or compact, and large: (Lth, T:) pl. [of pauc.] أَعْشَاشٌ (S, Msb) and [of mult.]

عِشَاشٌ and عِشَشَةٌ (S, Mgh, Msb) and عُشُوشٌ. (TA.) [See also عُشْعُشٌ.] It is said in a prov., quoted in a خُطْبَة of El-Hajjáj, (O, TA,) لَيْسَ هٰذَا بِعُشِّكِ فَادْرُجِى [(assumed tropical:) This is not thy nest, or] thou hast no right in this; therefore go thy way: (A, O, K: *) addressed to him who alights in a place of abode not befitting him: (A, TA:) or to him who raises himself above his rank: and to him who applies himself to a thing not of his business to do: and to him who is at case in an improper time; wherefore he is thus ordered to be diligent and in motion. (TA.) And in another prov., (TA,) تَلَمَّسْ أَعْشَاشَكَ (assumed tropical:) Seek thou, or seek thou repeatedly, after pretexts, and [causes for] false accusation, in thy family (O, L, K, TA) and those belonging to thee: (TA:) [not in others: (see Freytag's Arab. Prov., i. 235:)] nearly like the former proverb. (TA.) [In the CK, تَلَمَّسَ is erroneously put for تَلَمَّسْ.]

عُشَيْشَةٌ and عُشَيْشِيَةٌ: see art. عشو.

عُشَيْشَانٌ and عُشَيْشِيَانٌ: see art. عشو.

عُشْعُشٌ, (IAar, S,) or عَشْعَشٌ, as written by Sgh, (TA,) or both, (O, K,) A nest such as is called عُشّ, when heaped up, one part upon another. (IAar, S, O, K.) مَوْضِعُ كَذَا مُعَشَّشُ الطُّيُورِ [Such a place is the place where the birds make their nests in the branches of trees]. (S, O, K. *)

عزو

1 عَزَاهُ إِلَى أَبِيهِ, (S, * Msb, * K,) first Pers\.

عَزَوْتُهُ, (S, Msb,) aor. ـُ (S, Msb, and K in art. عزى,) inf. n. عَزْوٌ, (TA,) He asserted his relationship [of son] to his father: (S, Msb, K:) [you say, عَزَاهُ إِلَى فُلَانٍ He asserted his (another's) relationship as son to such a one:] and so عَزَاهُ إِلَيْهِ, (S, * Msb, O, * and K in art. عزى,) first Pers\.

عَزَيْتُهُ, (S, Msb,) aor. ـِ (S, Msb, K,) inf. n. عَزْىٌ; (TK;) this latter verb being a dial. var. of the former. (S, Msb.) [And the latter verb has a similar signification expl. in art. عزى.] b2: and عَزَا إِلَى أَبِيهِ and لَهُ, intrans.: see 8.

A2: See also the first sentence in art. عزى.5 تَعَزَّوَ see the next paragraph, in two places.8 اعتزى إِلَيْهِ (S, Mgh, * Msb, K) and لَهُ (K) He asserted his [own] relationship [of son] to him: (S, Mgh, * Msb, K:) [you say, اعتزى إِلَى فُلَانٍ and لِفُلَانٍ He asserted his relationship of son to such a one:] and so ↓ تعزّى, (S, Mgh, Msb, K,) and ↓ عَزَا. (K.) It is said in a trad., ↓ مَنْ تَعَزَّى

الجَاهِلِيَّةِ فَأَعِضُّوهُ بِهَنِ أَبِيهِ وَلَا تَكْنُوا ↓ بِعَزَآءِ [expl. in art. عض: see 4 in that art.]. (S, Mgh, Msb.) See also art. عزى.

عِزَةٌ A party of men (S, Msb, K) such as is termed عُصْبَةٌ [i. e., as expl. in the O in art. عصب, who league together to defend one another], (K, TA,) above, or exceeding, [such as compose] a حَلْقَة: (TA:) or, accord. to Er-Rághib, a company of men who assert their relationship, one to another, either by birth or by the leaguing together for mutual aid: (TA:) [for] the ة is a substitute for the final radical letter which is و: (Msb:) or, as some say, it is from عَزَى signifying “ he was, or became, patient; ” as though they were a company who took patience by one another's example: (TA:) [for, accord. to J,] the ة is a substitute for ى: (S:) the pl. is عِزُونَ (S, Msb, K) and عُزُونَ and عِزًى, but they did not say عِزَاتٌ: (S:) hence عِزِينَ in the Kur lxx. 37, (S, TA,) [expl. as] meaning companies in a state of dispersion: (TA:) or separate, or sundry, parties: pl. of عِزَةٌ, which is [said to be] originally عِزْوَةٌ, from [the inf. n.] العَزْوُ: as though each party asserted their relationship [as sons] to other than those to whom the other party asserted their relationship: (Ksh, Bd:) عِزُونَ is expl. by Et-Tarasoosee as meaning companies coming in a state of dispersion. (Msb.) One says, فِى الدَّارِ عِزُونَ, meaning [In the house, or abode, are] several sorts of men. (As, S.) عِزْوَةٌ: see عَزَآءٌ, below, in two places: A2: and also in art. عزى.

عَزْوَى, which is of the dial. of the tribe of Mahrah Ibn-Heydán, but disapproved, (IDrd, TA,) is a word expressive of desire for one's becoming favourably inclined; [as though meaning Mercy on me! or I cry mercy;] and so ↓ تَعْزَى: (K, TA:) or a word expressive of the being, or becoming, favourably inclined; [as though meaning Mercy on thee!] and so ↓ يَعْزَى, (IDrd, TA,) which is of the dial. of the people of Esh-Shihr, a bad word: (TA in art. عزى:) مَا كَانَ ↓ يَعْزَى

كَذَا, (K and TA in that art, in the CK يَعزِى,) a saying of that people, (TA,) [app. meaning Mercy on thee! (or the like) it was not thus, or such a thing was not,] is like the saying لَعَمْرِى

لَقَدْ كَانَ كَذَا [“ By my life,” or “ by my religion,” &c.]. (K, TA.) بَنُو عَزْوَانَ A certain tribe of the Jinn, or Genii. (ISd, K, TA.) عَزَآءٌ a subst. [signifying The assertion of relationship of son to a particular person] from اِعْتَزَى or تَعَزَّى; (S, Mgh, TA; see an ex. above, voce اعتزى;) and so ↓ عِزْوَةٌ: (TA:) one says, إِنَّهُ

↓ لَحَسَنُ العِزْوَةِ and العِزْيَةِ also, meaning [Verily he is good in respect of] the assertion of relationship [of son; i. e. he asserts his relationship to a good father]. (K, TA.) A2: See also art. عزى.

(ع ر و) : (الْعُرْوَةُ) عُرْوَةُ الْقَمِيص وَالْكُوزِ وَالدَّلْوِ وَيُسْتَعَار لِمَا يُوثَق بِهِ وَيُعَوَّلَ عَلَيْهِ (مِنْهَا) الْعُرْوَةُ مِنْ الْكَلَأِ لِبَقِيَّةٍ تَبْقَى مِنْهُ بَعْد يُبْسٍ النَّبَاتِ لِأَنَّ الْمَاشِيَة تَتَعَلَّق بِهَا فَتَكُونُ عِصْمَة لَهَا وَلِهَذَا تُسَمَّى عُلْقَةً (وَعَنْ) الْأَزْهَرِيِّ هِيَ مِنْ دِقِّ الشَّجَرِ مَا لَهُ أَصْلٌ بَاقٍ فِي الْأَرْضِ مِثْل الْعَرْفَج وَالنَّصِيِّ وَأَجْنَاس الْخَلَّةِ وَالْحَمْضِ فَإِذَا أَمْحَلَ النَّاسُ عَصَمَتْ الْمَاشِيَة بِهَا (وَالْعُرْوَةُ) أَيْضًا مَنْ أَسْمَاءَ الْأَسَدِ (وَبِهَا سُمِّيَ) ابْنُ الْجَعْدِ الْبَارِقِيُّ وَكُنِيَ بِهَا الْعَبَّاسُ - رَضِيَ اللَّهُ عَنْهُ - وَيُقَالُ (عَرَاهُ مُهِمٌّ وَاعْتَرَاهُ) أَيْ أَصَابَهُ (وَعَرَوْتُ) الرَّجُلَ أَتَيْتُهُ طَالِبًا مَعْرُوفَهُ عَرْوًا (وَمِنْهُ) الْعَرِيَّةُ وَهِيَ النَّخْلَةُ يُعْرِيهَا صَاحِبُهَا رَجُلًا مُحْتَاجًا أَيْ يَجْعَلُ لَهُ ثَمَرَتَهَا عَامَهَا لِأَنَّهَا تُؤْتَى لِلِاجْتِنَاءِ وَلِذَا قَالُوا لِلْمُعْرِي الْعَارِي وَالْمُعْتَرِي وَقِيلَ لِأَنَّهَا عَرِيَتْ مِنْ التَّحْرِيمِ أَوْ لِأَنَّهُ لَمَّا وُهِبَ ثَمَرَتَهَا فَكَأَنَّهُ جَرَّدَهَا مِنْ الثَّمَرَةِ فَعَلَى الْأَوَّلِ فَعِيلَةٌ بِمَعْنَى مَفْعُولَةٍ هُوَ الصَّحِيحُ وَعَلَى الثَّانِي بِمَعْنَى فَاعِلَةٍ وَإِنَّمَا رَخَّصَ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - (فِي الْعَرَايَا) بَعْد نَهْيِهِ عَنْ الْمُحَاقَلَةِ وَالْمُزَابَنَةِ فِي أَنْ يَبْتَاعَ الْمُعْرِي ثَمَرَتَهَا مِنْ الْمُعْرَى بِثَمَرٍ لِمَكَانِ حَاجَتِهِ وَقَدْ قِيلَ فِي الْعَرِيَّةِ تَفْسِيرٌ آخَر إلَّا أَنَّ هَذَا هُوَ الْمُخْتَارُ يَشْهَدُ لَهُ الْحَدِيثُ الْآخَرُ خَفِّفُوا فِي الْخَرْصِ فَإِنَّ فِي الْمَالِ (الْعَرِيَّةَ وَالْوَصِيَّةَ) وَقَوْل سُوَيْد بْنِ الصَّامِتِ
وَلَيْسَتْ بِسَنْهَاءٍ وَلَا رُجَّبِيَّةٍ ... وَلَكِنْ (عَرَايَا) فِي السِّنِينَ الْجَوَائِحِ
أَقْوَى شَاهِد لِأَنَّهُ لَوْ كَانَ الْأَمْرُ كَمَا زَعَمُوا لَمَا كَانَ هَذَا مَدْحًا (وَالسَّنْهَاءُ) النَّخْلَةُ الَّتِي تَحْمِلُ سَنَةً وَسَنَةً لَا (وَالرُّجَبِيَّةُ) بِضَمِّ الرَّاء وَفَتْحِ الْجِيم الَّتِي تُبْنَى حَوْلَهَا رُجْبَة وَهِيَ جِدَارٌ وَنَحْوُهُ لِتَعْتَمِد عَلَيْهَا لِثِقَلِهَا أَوْ لِضَعْفِهَا (وَالْجَوَائِحُ) جَمْعُ جَائِحَةٍ وَهِيَ السَّنَةُ الْمُجْدِبَةُ وَمِنْ ذَوَاتِ الْيَاء عري (الْعُرْيُ) مَصْدَرُ عَرِيَ مِنْ ثِيَابِهِ فَهُوَ عَارٍ وَعُرْيَانٌ وَهِيَ عَارِيَّةٌ وَعُرْيَانَةٌ وَفَرَسٌ عُرْيٌ لَا سَرْجَ عَلَيْهِ وَلَا لِبْدَ وَجَمْعُهُ أَعْرَاءٌ وَلَا يُقَالُ فَرَسٌ عُرْيَانٌ كَمَا لَا يُقَالُ رَجُلٌ عُرْيٌ وَعَلَى ذَا قَوْلُهُ فِي الْأَيْمَان وَلَوْ رَكِبَ دَابَّةً عُرْيَانًا صَوَابُهُ عُرْيًا (وَقَوْلُهُ) فِي السِّيَرِ وَسَاقُوهَا عُرْيًا صَوَابُهُ أَعْرَاءً لِأَنَّ الْمُرَادَ الدَّوَابُّ (وَاعْرَوْرَى الدَّابَّةَ) رَكِبَهَا عُرْيًا (وَمِنْهُ) كَانَ النَّبِيُّ - صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ - يَرْكَبُ الْحِمَارَ مُعْرَوْرِيًا وَهُوَ حَالٌ مِنْ ضَمِيرِ الْفَاعِلِ الْمُسْتَكِنِّ وَلَوْ كَانَ مِنْ الْمَفْعُولِ لَقِيلَ مُعْرَوْرِيٌّ.

عرو

1 عَرَاهُ, (S, Mgh, Msb, K,) aor. ـْ (S, Msb, K,) inf. n. عَرْوٌ; (S, Msb;) and ↓ اعتراهُ; (Msb, K;) He came to him, (S, Mgh, K,) syn. أَتَاهُ, (S, Mgh,) and أَلَمَّ بِهِ, (S,) or غَشِيَهُ, (K,) or he repaired to him, syn. قَصَدَهُ, (Msb,) seeking (S, Mgh, K) his beneficence, or bounty, (Mgh, K,) or for the purpose of seeking his gift, or aid: (Msb:) or both signify [simply] he, or it, came to him; syn. جَآءَهُ: (Ham pp. 24 and 109:) or عَرَوْتُهُ, also, signifies [simply] I came to him; syn. غَشِيتُهُ; and so عَرَيْتُهُ: (K in art. عرى:) and one says, عَرَى الرجل عريةً شَدِيدَةً and عروةً شديدةً

[app. He came to the man, or upon him, with a vehement coming; for it seems that الرَّجُلَ is meant, and that عَرْيَة and عَرْوَة are inf. ns. of un.]: (TA, immediately after what here next precedes:) and عَرَا, aor. ـْ also signifies [simply] he sought [&c.]: and hence the saying of Lebeed in a verse cited in art. ثأر [q. v., conj. 8]: (S, * TA:) the pass. part. n. is ↓ مَعْرُوٌّ. (S, Msb.) One says also, فُلَانٌ تَعْرُوهُ الأَضْيَافُ and ↓ تَعْتَرِيهِ i. e. Such a one, guests come to him; syn. تَغْشَاهُ. (S, TA.) And عَرَانِى هٰذَا الأَمْرُ and ↓ اِعْتَرَانِى This affair, or event, came upon me; syn. غَشِيَنِى. (S.) and عَرَاهُ الأَمْرُ, (Msb, TA,) aor. ـْ The affair, or event, came upon him (غَشِيَهُ), (TA,) and befell him; (Msb, TA;) as also ↓ اعتراهُ. (Msb.) and عَرَاهُ المُهِمُّ and ↓ اعتراهُ The hard, or difficult, affair, or event, befell him. (Mgh.) And عَرَّهُ signifies the same. (Ksh in xlviii. 25.) [And in like manner ↓ اعتراهُ said of a malady, and of diabolical possession, &c., It befell, or betided, him; attacked him; or occurred, or was incident or incidental, to him.] And عَرَاهُ البَرْدُ The cold smote him. (TA.) A2: A3: See also 2.

A4: عُرِىَ He (a man, S) was, or became, affected with what is termed the عُرَوَآء [q. v.] of fever: (S, K, TA:) and ElFárábee has mentioned, in the “ Deewán el-Adab,” among verbs of the class of فَعَلَ, aor. ـْ عَرَا from العُرَوَآءُ: (Har p. 406:) ISd says that the verb mostly used is the former, and its part. n. is ↓ مَعْرُوٌّ: but some say that the verb [i. e. عُرِيَت; imperfectly written in my copy of the TA, but cleared from doubt by its being there added that the part. n. is مَعْرُوَّةٌ,] is said of a fever, as meaning it came with a shivering, or trembling. (TA.) b2: Also, He (a man) was, or became, affected with the tremour of fear. (TA.) b3: One says also, عُرِىَ إِلَى الشَّىْءِ, meaning (tropical:) He felt a want of the thing (اِسْتَوْحَشَ إِلَيْهِ) after having sold it. (K, TA.) And عُرِيتُ إِلَى

↓ مَالٍ لِى أَشَدَّ العُرَوَآءِ, meaning (assumed tropical:) My soul followed [most vehemently, or I felt a most vehement yearning towards,] property that belonged to me after having sold it. (TA.) And عُرِىَ هُوَاهُ إِلَى

كَذَا (assumed tropical:) He yearned towards, or longed for, such a thing. (TA.) 2 عرّى القَمِيصَ He put button-loops (عُرًى [pl. of عُرْوَةٌ]) to the shirt; as also ↓ اعراهُ. (TA.) b2: And عرّى المَزَادَةَ, thus, with teshdeed, in copies of the K, agreeably with the Tekmileh, or ↓ عَرَى

[or عَرَا], without teshdeed, as in the M, (TA,) He put a loop-shaped handle (عُرْوَة) to the مزادة [or leathern water-bag]. (K, TA.) 4 اعراهُ نَخْلَةً (S, K) He assigned to him (i. e. a man in need, S) a palm-tree as an عَرِيَّة [q. v.; accord. to some, belonging to art. عرى], (S, Msb,) for him to eat its fruit: (Msb:) [i. e.] he gave to him the fruit of a palm-tree during a year. (S; and K in art. عرى.) A2: اعراهُ صَدِيقُهُ His friend went, or removed, far away from him, and did not aid him. (S.) And أَعْرَوْا صَاحِبَهُمْ They left their companion (K, TA) in his place; and went away from him. (TA.) [But these two significations seem rather to belong to art. عرى.]

A3: See also 2.

A4: اعرى, intrans., He (a man) was, or became, fevered, or affected with fever. (TA. [From عُرَوَآءُ.]) b2: And أَعْرَيْنَا We were, or became, affected by a cold night [such as is termed لَيْلَةٌ عَرِيَّةٌ]: or we came to experience the cold of evening. (TA.) One says, أَهْلَكَ فَقَدْ

أَعْرَيْتَ i. e. [Betake thyself to thy family, for thou hast reached the time when] the sun has set and the evening has become cold. (S.) 8 اعتراهُ: see 1, in six places. b2: Also i. q. قَصَدَ عَرَاهُ i. e. نَاحِيَتَهُ [app. as meaning He repaired to his region, or quarter; or his vicinage]. (TA.) b3: And i. q. خَبَلَهُ [He, or it, rendered him possessed, or insane; or unsound in his intellect, or in a limb or member]. (TA.) 10 استعرى النَّاسُ The people ate the fresh ripe dates (S, K, the latter in art. عرى,) فِى كُلِّ وَجْهٍ

[in every direction]: from العَرِيَّةُ. (S.) عَرًا, (T, S, K, TA,) mentioned in the K in art. عرى, but accord. to Az, thus written with ا, as belonging to the present art., (TA,) i. q. نَاحِيَةٌ [as meaning A region, or quarter; or a vicinage]; (K in art. عرى;) and so ↓ عِرْوٌ, (K in art. عرو,) of which the pl. is أَعْرَآءٌ; (TA;) and جَنَابٌ [which likewise signifies a vicinage; and a place of alighting or abode; &c.; and also has the two meanings here following]; as also ↓ عَرَاةٌ; (K in art. عرى;) this last and عَرًا both signify a yard, syn. فِنَآءٌ; (S;) and a court, syn. سَاحَةٌ; (T, S;) as also ↓ عَرْوَةٌ. (T, TA.) One says, نَزَلَ فِى عَرَاهُ [or بِعَرَاهُ and بِحَرَاهُ (S in art. حرى)] meaning نَاحِيَتِهِ [i. e. He alighted, or descended and abode, in his region, or quarter, or his vicinage]: (TA:) or نَزَلَ بِعَرَاهُ and ↓ عَرْوَتِهِ i. e. [he alighted, &c.,] in his court. (Az, TA.) عُرْوٌ: see عُرْوَةٌ.

عِرْوٌ: see عَرًا: A2: and see also عُرْوَةٌ.

A3: Also One who is not disquieted, or rendered anxious, or grieved, by an affair: (K:) [or] أَنَا عِرْوٌ مِنْهُ means I am free, or free in mind, (خِلْوٌ,) from it: (S:) but it is held by ISd to belong to art. عرى: (TA:) the pl. is أَعْرَآءٌ; (K, TA;) which is said in the Tekmileh to signify persons who are not disquieted, or rendered anxious, or grieved, by that which disquiets, &c., their companions. (TA.) A4: And A company of men: [pl. as above:] one says, بِهَا أَعْرَآءٌ مِنَ النَّاسِ [In it are companies of men]. (TA.) عَرَاةٌ: see عَرًا.

A2: Also Vehemence, or intenseness, of cold: (S, K; mentioned in the latter in art. عرى:) originally عَرْوَةٌ. (TA.) عَرْوَةٌ: see عَرًا, in two places.

عُرْوَةٌ primarily signifies A thing by means of which another thing is rendered fast, or firm, and upon which reliance is placed: (TA:) or it is metaphorically applied in this sense; from the same word as signifying an appertenance of a shirt, and of a mug, and of a leathern bucket. (Mgh, Msb. *) b2: The عُرْوَة of a shirt, (S, M, Msb,) or of a garment, (K,) is well known; (S, Msb;) i. e. [A button-loop, or loop into which a button is inserted and by means of which it is rendered fast;] the thing into which the زِرّ [or button] thereof enters; (M, TA;) the sister of the زرّ thereof; (K;) as also عُرًى, accord. to the copies of the K, or عَرِىٌّ, accord. to some of them; and with kesr; but correctly with damm and with the ر quiescent [i. e. ↓ عُرْوٌ] as in the Tekmileh; and also with kesr [i. e. ↓ عِرْوٌ]; as though these two were pls. [or rather coll. gen. ns.] of عروة [i. e. عُرْوَةٌ and عِرْوَةٌ]: (TA:) the pl. is عُرًى: (Msb:) عراوى [i. e. عَرَاوَى] as pl. of عُرْوَةٌ is vulgar. (TA.) b3: [The pl.] عُرًى also signifies [in like manner] Certain [well-known] appertenances [i. e. loop] of loads, or burdens, and of the camels that bear saddles or burdens: whence the trad. لَا تُشَدُّ العُرَى إِلَّا إِلَى ثَلَاثَةِ مَسَاجِدَ [The loops of loads shall not be made fast for the purpose of journeying save to three mosques; that of Mekkeh, that of El-Medeeneh, and that of El-Aksà at Jerusalem: see also similar trads. in art. ضرب (first paragraph, see. col.,) and in art. عمل (conj. 4)]. (TA.) b4: The عُرْوَة of the leathern bucket is likewise well known, (TA,) and so is that of the mug: (S, TA:) each is The [loopshaped] handle: (K, TA:) [so too is that of the leathern water-bag: (see 2:)] that of the mug is [also called] its أُذُن. (Msb.) b5: The عُرْوَة of the فَرْج [or vulva of a woman] is The flesh of its exterior, (K, TA,) or an external flesh, (so in some copies of the K,) which is, or becomes, thin, and turns to the right and left, with [or at] the lower part of the بَظْر [here meaning the clitoris]: (K, TA;) each of what are termed عُرْوَتَانِ [i. e. the nymphæ]. (TA.) b6: And عُرْوَةٌ signifies also A collection of [the trees called] عِضَاه and of [those called] حَمْض that are depastured in the case of drought: (K:) or especially a collection of عِضَاه upon which men pasture [their beasts or cattle] when they experience drought: or such as remain of عِضَاه and of حَمْض and are depastured in the case of drought; and it is not applied to any trees but these, unless to any trees that have remained in the صَيْف [here app. meaning spring, having survived the winter]: (TA:) also tangled, or luxuriant, or abundant and dense, trees, among which the camels pass the winter, and whereof they eat: (K:) and (as some say, TA) tree of which the leaves fall not in the winter, (K, TA,) such as the أَرَاك and the سِدْر: (TA:) or trees that remain incessantly in the earth, not going: (S:) or such as suffice the camels. or cattle, throughout the gear: (TA:) or shrubs of which the lower portions remain in the earth, such as the عَرْفَج and the نَصِىّ and the several kinds of خُلَّة and حَمْض; so that when, men experience drought, the cattle gain the means of subsistence; thus accord. to Az: or pasture that remains after the [other] herbage has dried up; because the cattle cling thereto, or eat thereof in the winter. (تَتَعَلَّقُ بِهَا,) and are preserved thereby: wherefore they are also called عُلْقَة: (Mgh: [but for عَلَقة in my copy of that work, I have substituted عُلْقَة as being evidently the right word:]) [see also عُقْدَةٌ, in the last quarter of the paragraph, in two places:] the pl. is عُرًى. (S, TA.) b7: Also The environs of a town [where people pasture their cattle]. (K, TA.) One says, رَعَيْنَا عُرْوَةَ مَكَّةَ i. e. [We pastured our cattle] in the environs of Mekkeh. (TA.) b8: And the pl., عُرًى, signifies (tropical:) A company, or party, of men by whom one benefits, or profits; as being likened to the trees [so called] that remain [throughout the winter]: (TA:) or a company, or party, of men is likened to the trees thus called. (S.) b9: And the sing., (tropical:) Such as is held in high estimation, or in much request, of camels, or cattle, or other property; as an excel-lent horse; (K, TA;) and the like. (TA.) b10: عُرْوَةُ الصَّعَالِيكِ means (assumed tropical:) The stay, or support, of the صعاليك [i. e. poor, or needy]: and [hence] is the name [or a surname] of a well-known man. (TA. [See صُعْلُوكٌ.]) b11: العُرْوَةُ الوُثْقَى signifies The firmest thing upon which one lays hold: (Bd in xxxi. 21: [see also ii. 257, where the same phrase occurs:]) and is [said to be] the saying “ There is no deity but God: ” from العُرْوَةُ [in the first of the senses assigned to it above, as is indicated in the Msb in relation to a similar phrase here following; or] as signifying “ the trees that have a lower portion remaining in the earth, as the نَصِىّ and the عَرْفَج &c.; ” as expl. above. (TA.) And أَوْثَقُ عُرًى [The firmest of things upon which one lays hold], occurring in a saying of the Prophet, is expl. as being [religious] belief, or faith. (Msb.) b12: And العُرْوَةُ is a name of The lion. (S, Mgh, K.) عُرَوَآءُ A tremour, or shivering: (Mz, 40th نوع:) or the access of a fever, on the occasion of the first tremour, or shivering, thereof. (S, K.) b2: [and accord. to Freytag, it occurs in the Deewán of the Hudhalees as meaning The coming of a hero, and the tremour thence arising in others. b3: and A feeling of yearning, or longing:] see 1, last sentence but one. b4: And The low voice (syn.

حِسّ) of the lion. (K.) b5: And The interval from the sun's becoming yellow to the night, when cold wind springs up, (M, * K, TA,) i. e., the north, or northerly, wind. (TA.) عَرِىٌّ an epithet applied to a palm-tree such as is termed عَرِيَّةٌ [q. v.]: one says نَخْلَةٌ عَرِىٌّ, (S, Msb,) the latter word without ة; like as one says اِمْرَأَةٌ قَتِيلٌ. (Msb.) A2: And رِيحٌ عَرِيَّةٌ (S, K) and عَرِىٌّ (K) A cold wind. (S, K: mentioned in the K in this art. and also in art. عرى) and one says also, إِنَّ عَشِيَّتَنَا هٰذِهِ لَعَرِيَّةٌ [Verily this our evening is cold]. (El-Kilábee, S.) and لَيْلَةٌ عَرِيَّةٌ A cold night. (TA.) عَرِيَّةٌ [as a subst.] A palm-tree which its owner assigns to another, (S, Mgh, Msb, K, *) who is in need, (S, Mgh,) for him to eat its fruit (S, Mgh, Msb, K *) during a year: (S, Mgh, K:) and of which what was upon it has been eaten: (K:) so some say: or that does not retain its fruit, this becoming scattered from it: (TA:) and one that has been excluded from the bargaining on the occasion of the selling of palm-trees: (K:) so some say: (TA:) the pl. is عَرَايَا: (S, Mgh, Msb:) it is said that on the occasion of the prohibition of المُزَابَنَة, which is the selling of the fruit upon the heads of palm-trees for dried dates, license was conceded in respect of the عَرَايَا, because a needy man, attaining to the season of fresh ripe dates, and having no money with which to buy them for his household, nor any palm-trees to feed them therefrom, but having some dried dates remaining of his food, would come to the owner of palm-trees, and say to him, “ Sell to me the fruit of a palm-tree,” or “ of two palm-trees,” and would give him those remaining dried dates for that fruit: therefore license was conceded in respect of that fruit when less than five أَوْسُق [pl. of pauc. of وَسْقٌ, q. v.]: (Nh, TA: [and the like is said, but much less fully, in the Mgh; and somewhat thereof in the S:]) the word is of the measure فَعِيلَةٌ in the sense of the measure مَفْعُولَةٌ, because the person to whom it is assigned repairs to it (S, Nh, * Mgh, Msb, TA) to gather its fruit: (Mgh:) or the tree is so called because it is freed from prohibition, (Nh, Mgh, TA,) from عَرِىَ, aor. ـْ (Nh, TA,) in which case the word is of the measure فَعِيلَةٌ in the sense of the measure فَاعِلَةٌ; or because it is as though it were divested of its fruit: (Mgh:) the ة is affixed because the word is reckoned among substs., like نَطِيحَةٌ and أَكِيلَةٌ. (S, Msb.) [It is mentioned in the K in art. عرى. See also عَرِىٌّ, above.] b2: Also A مِكْتَل [or kind of basket, made of palm-leaves, in which dates &c. are carried]. (K and TA in art. عرى. [In the CK, المَكِيلِ is erroneously put for المِكْتَلُ.]) عَرَاوَةٌ, expl. by Freytag as signifying “ oleris species ” &c., is a manifest mistake for عَرَارَةٌ, n. un. of عَرَارٌ, q. v.]

عَارٍ act. part. n. of عَرَاهُ in the first [and in others also] of the senses assigned to it above. (Msb.) En-Nábighah says, أَتَيْتُكَ عَارِيًا خَلَقًا ثِيَابِى

عَلَى خَوْفٍ يُظَنُّ بِىَ الظُّنُونُ meaning I came to thee, or have come to thee, as a guest [or seeking thy beneficence, with my clothes old and worn out, in fear, various thoughts being thought of me]. (S; one of my copies of which has تَظُنُّ instead of يُظَنُّ.) أُعْرُوَانٌ (so in copies of the K and accord. to the TA, in the CK عُروان,) A certain plant: (K, TA:) or one of which the leaves fall not in the winter. (CK.) مُعَرًّى An epithet applied to a فَرْج as meaning Having what is termed عُرْوَةٌ [q. v.] (K, TA) or what are termed عُرْوَتَانِ. (TA.) مَعْرُوٌّ pass. part. n. of عَرَا, q. v. (S, Msb.) b2: And part. n. of عُرِىَ, q. v. (ISd, TA.)

حص

1 حَصَّهُ, aor. ـُ (TA,) inf. n. حَصٌّ, (A, K,) He, or it, shaved it off; namely, hair. (A, K, TA.) You say also, حَصَّتِ البّيْضَةُ رَأْسَهُ (S, A) [The helmet rubbed off his hair: or] rendered his hair scanty. (S.) b2: He cut off from it, either with the مَشَارَة, [a word for which I do not find any apposite meaning, and which is perhaps a mistranscription,] or with the shears: (Er-Rághib, as quoted in the TA:) whence, accord. to some, the word حِصَّةٌ. (TA.) b3: حَصُّوا بَيْنَهُمْ رَحِمًا (tropical:) They cut, or severed, a tie of relationship between them. (TA.) b4: جَآءَتْ سَنَةٌ فَحَصَّتْ كُلَّ شَىْءٍ (tropical:) [There came a dearth, or drought, or a year of drought, and] it did away with, or consumed, or destroyed, everything. (TA, from a trad.) b5: حَصَّ الجَلِيدُ النَّبْتَ (assumed tropical:) The hoar-frost, or rime, nipped, shrunk, shrivelled, or blasted, (lit. burned, أَحْرَقَ, q. v.,) the plant, or plants, or herbage: (AHn:) a dial. var. of حَسَّ, q. v. (TA.) A2: حَصَّ, quasi-pass. of حَصَّهُ in the first of the senses explained above: see 7, in two places.

A3: حَصَّنِى

مِنَ المَالِ كَذَا, (A, Mgh, * Msb, K, *) aor. ـُ (A, Mgh, Msb,) Such a thing became my portion of the property: (A, * K:) or came to me, and became my portion: (Mgh:) or came to me as my portion. (Msb.) A4: حَصَّ, aor. ـُ [contr. to rule, by which it should be حَصِّ, the verb being intrans., unless the sec. Pers\. pret. be حَصُصْتَ,] inf. n. حَصٌّ, (S, TA,) with which حُصَاصٌ, q. v., is syn., (S, &c.,) He ran vehemently and quickly: (S, TA:) and ↓ حَصْحَصَ, (TA,) inf. n. حَصْحَصَةٌ, (S, K,) he was quick (S, K, TA) in going, (TA,) and in journeying or pace. (S, TA.) A5: حَصَّ is also syn. with ↓ حَصْحَصَ in all its meanings; like كَبَّ and كَبْكَبَ, and كَفَّ and كَفْكَفَ. (Er-Rághib.) 2 حَصَّّ see R. Q. 1, in two places.3 حَاصَصْتُهُ الشَّىْءَ I divided with him the thing, each of us allotting to himself his portion. (TA.) See also 6.4 أَحْصَصْتُهُ I gave him his portion, lot, or share: (S, Msb, K:) or his portion, lot, or share, of food and beverage &c. (TA.) And احصصت القَوْمَ I gave the company of men their portions, lots, or shares. (A.) 6 تحاصّوا They (namely, creditors,) divided property among themselves in portions, lots, or shares; (S, * Mgh, Msb, K; *) as also ↓ حاصّوا, (K,) inf. n. مُحَاصَّةٌ (S, TA) and حِصَاصٌ; (TA;) every one of them taking his portion. (TA.) 7 انحصّ quasi-pass. of حَصَّهُ in the first of the senses explained above; It (hair) became shaven off; as also ↓ حَصَّ, [sec. Pers\., app., حَصِصْتَ, and aor. ـَ inf. n. حَصِيصٌ [and app. حَصَصٌ, q. v. infrà]; or, as some say, حص [perhaps a mistake for حَصَصٌ or حَصِيصٌ] signifies the hair's going from the head by shaving or by disease: (TA:) and the former verb, it (the hair) went from the head; (K, TA;) became removed, or stripped off; (TA;) fell off, and became scattered, by degrees; (S, TA;) as also ↓ حَصَّ: (TA:) the former is also said of the plumage of a bird; (A;) and of the foliage of trees; in the last of the senses mentioned above: (TA:) and [in like manner] ↓ تَحَصْحَصَ it (fur, and the nap of cloth,) became removed, or stripped off. (IAar.) You say also, انحصّت اللِّحْيَةُ The beard became short, its hair breaking off in pieces. (TA.) And انحصّ الذَّنَبُ The tail became cut off. (K.) It is said in a prov., أَفْلَتَ وَ انْحَصَّ الذَّنَبُ [He escaped, but the tail became cut off]: applied to him who has been at the point of destruction, and then escaped: (K:) or alluding to the coward's escape from destruction after being at the point thereof: related to have been said by Mo'áwiyeh, on the occasion of the safe return of an ambassador whom he had sent to the King of the Greeks, appointing for him a threefold bloodwit [if he should be slain] on the condition of his proclaiming the call to prayer on entering his court; which he did; whereupon the King's generals, who were with him, sprang forward to slay him; but he forbade them, and sent him back furnished with requisites for his journey. (A 'Obeyd.) [See also Freytag's Arab. Prov., ii. 201.] You also say, انحصّ رَأْسُهُ [His head shed, or lost, its hair: or part thereof]: (A:) and الحِمَارُ ↓ تَحَصْحَصَ, and البَعِيرُ, the ass's, and the camel's, hair fell off. (TA.) R. Q. 1 حَصْحَصَ, inf. n. حَصْحَصَةٌ: see 1, last two sentences. b2: The inf. n. also signifies The walking of him who is shackled. (K, TA.) A2: He strove, or laboured; exerted himself; took pains, or extraordinary pains; or exceeded the usual bounds; in his affair. (Abu-l-' Abbás, TA.) A3: He (a camel) fixed, or made firm or steady, his knees, in order to rise (S, K *) with the load; and his stifle-joints: (S:) or lay down upon his breast, with folded legs. (TA.) A4: Hence, as some say, الْآنَ حَصْحَصَ الحَقُّ, in the Kur [xii. 51], meaning, Now the truth hath become established: or, as others say, it is from حِصَّةٌ, and means, now hath the portion of truth become distinct from that of falsehood: (TA:) or now hath the truth become distinct, apparent, or manifest, (S, Msb, Er-Rághib, TA,) after concealment, (TA,) or by the coming to light of that which was concealed in the mind. (Er-Rághib, TA.) You say, حَصْحَصَ الشَّىْءُ The thing became distinct, apparent, or manifest, (Kh, S, K,) after having been concealed; (Kh;) as also ↓ حَصَّصَ, inf. n. تَحْصِيصٌ: (K:) and some read الحَقُّ ↓ حَصَّصَ in the Kur ubi suprà (TA.) One should not say حُصْحِصَ in this sense; (TA;) nor تَحَصْحَصَ. (Ez-Zejjájee.) R. Q. 2 تَحَصْحَصَ: see 7, in two places.

حِصَّةٌ A portion of a sum: (Er-Rághib:) and used to signify a portion, lot, or share, (S, Msb, Er-Rághib, K,) of food, and of beverage, and of land, &c.: (TA:) accord. to some, from حَصَّهُ signifying “ he cut off from it: ” (TA:) pl. حِصَصٌ. (A, Msb, K.) حَصَصٌ Paucity, or scantiness, of the hair of the head; (S, K;) and of the fetlock of a horse: (TA:) also shortness of the beard, when its hair breaks off in pieces: (TA:) and the state of one suffering from a protracted disease, whose hair does not grow long. (TA.) حُصَاصٌ Mange, or scab: (Ibn-' Abbád, K:) because the hair falls off in consequence of it. (TA.) A2: Vehemence of running, (As, S, Mgh, K,) of an ass, (Mgh,) and quickness thereof: (As, S:) [see 1, last sentence but one:] or, accord. to 'Ásim Ibn-Abi-n-Nujood, (S,) an ass's straightening and erecting the ears, and moving about, or wagging, the tail, and running: (S, K:) accord. to some, (S,) an emission of wind from the anus, with a sound; (S, Mgh, K;) as A'Obeyd says, in relation to a trad. in which that which it signifies is attributed to the devil as the effect of his hearing the call to prayer; but he adds that the saying of 'Ásim is more pleasing to him; and it is also the saying of As, or like it. (S.) حَصِيصٌ i. q. ↓ مَحْصُوصٌ [Shaven off]; applied to hair: (K:) or it is a subst. applied to that hair [which is shaven off]. (TA.) [See also حَصِيصَةٌ:] b2: and see أَحَصُّ.

حَصِيصَةٌ What is collected from shaving or plucking out. (TA.) [See also حَصِيصٌ.] b2: Also The hair and fur of the ear, whether shaven off or not: or, as some say, hair and fur in general: but the former explanation is more known. (TA.) b3: And What is above the أَشْعَر [or part next the hoof (in the CK erroneously written شَعَر)] of the horse; (Ibn-' Abbád, K;) i. e., of the hair that surrounds the hoof: so called because of the paucity of that hair. (Ibn-' Abbád.) قَرَبٌ حَصْحَاصٌ A laborious, (K,) quick nightjourney to water, in which is no flagging; (As, S, K;) like حَثْحَاثٌ: (S:) or such as is farextending, or long: and سَيْرٌ حَصْحَاصٌ a quick journey, or pace; like حَثْحَاثٌ. (TA.) حَاصَّةٌ A disease in consequence of which the hair gradually falls off and becomes scattered: (S, A, K:) or a disease that takes away the hair: (IAth:) or that takes away the hair entirely. (A 'Obeyd.) A2: بَيْنَهُمْ رَحِمٌ حَاصَّةٌ i. q. ↓ مَحْصُوصَةٌ; (K;) (tropical:) Between them is a tie of relationship which they have severed, or cut; not treating one another with the affection due to it; (TA;) [so that it is an act. part. n. in the sense of a pass. part. n.;] as also ↓ رَحِمٌ حَصَّآءُ: (A, TA:) or the meaning is, ذَاتُ حَصٍّ [having a severing; so that it is a possessive epithet]. (K.) أَحَصُّ [Having the hair shaven off, or rubbed off, or fallen off, either wholly or partly], applied to the head; pl. حُصٌّ: (A:) a man having little hair upon the head: (S, K:) or a man having no hair; (Mgh;) a man whose hair has all gone; fem. حَصَّآءُ, applied to a woman: (Et-Tirmidhee:) also, [a man] having no hair upon his breast: and a man suffering from a protracted disease, whose hair does not grow long: (TA:) and a horse having little hair in the fetlock, and in the tail; which is a fault; (TA;) as also ↓ حَصِيصٌ; (K, * TA;) on the authority of IDrd: (TA:) and the fem., a she-camel having no fur upon her: and the masc., a tail having no hair upon it: and ↓ مَحْصُوصٌ applied to the back of the neck, of which the hair has been shaven off. (TA.) You say also رَجُلٌ أَحَصُّ اللِّحْيَةِ A man whose beard has become short, its hair having broken off in pieces: and لِحْيَةٌ حَصَّآءُ a beard that has become short in like manner. (TA.) And طَائِرٌ أَحَصُّ الجَنَاحِ (S, A, K) A bird having little plumage in the wing: (K:) or whose plumage of the wing has gradually fallen off and become scattered: (S, * TA:) pl. as above. (S.) b2: (tropical:) A sword having in it, or upon it, no أَثْر [or diversified wavy marks, streaks, or grain]. (K, TA.) b3: Applied to a man, (A,) (tropical:) Unlucky; (Az, A, K;) unpropitious; in whom is no good: (Az, A:) and the fem., applied to a woman, also signifies (tropical:) unlucky; (K, TA;) in whom is no good. (TA.) And hence, (A,) or because they keep pace together in their prices (يُمَاشِيَانِ أَثْمَانَهُمَا) until they grow old and weak, when their prices become diminished and they die, (S,) الأَحَصَّانِ signifies (tropical:) The slave and the ass. (S, A, K.) b4: (tropical:) [A man] who cuts, or severs, the tie of relationship. (TA.) b5: رَحِمٌ حَصَّآءُ: see حَاصَّةٌ. b6: سَنَةٌ حَصَّآءُ (S, A, K) (tropical:) A sterile year, in which is no good: (S, K:) or a year of drought, in which is little herbage: or a year in which is no herbage. (TA.) b7: يَوْمٌ أَحَصُّ (tropical:) A day intensely cold. (TA.) It was said to a man of the Arabs, “Which of the days is the most cold? ” and he answered, الأَحَصُّ الأَزَبُّ; (TA;) the former meaning, (tropical:) The day whose sun rises (K TA) the horizon being red, (TA,) and its sky (سَمَاؤُهُ), accord. to the copies of the K, but correctly its north wind (شَمَالُهُ), (TA,) being clear, (K, TA,) and such that a touch is not felt by reason of the cold; and it is that in which there are no clouds, and of which the cold does not abate: and the latter meaning, the day in which blows the wind called النَّكْبَآء driving along clouds in which is no water, wherein no sun rises, and in which is no rain. (TA.) Z says, (TA,) it was said to one of them, “Which of the days is the coldest? ” and he answered, الأَحَصُّ الوَرْدُ وَ الأَزَبُّ الهِلَّوْفُ, i. e., The clear, [in which the horizon is red,] and the cloudy, in which blows the wind called النَّكْبَآء. (A, TA.) b8: رِيحٌ حَصَّآءُ (tropical:) A wind that is clear, without dust. (K, TA.) مَحْصُوصٌ: see حَصِيصٌ; and أَحَصُّ; and حَاصَّةٌ.

حم

1 حَمَّ, (S, K,) see. Pers\. حَمِمْتَ, aor. ـَ inf. n. حَمٌّ, (TA,) [or perhaps this should be حَمَمٌ,] It (water) became hot. (S, K, TA.) b2: حَمِمْتُ, aor. ـَ (K,) inf. n. حَمَمٌ, (S, K,) I was, or became, أَحَمّ, signifying black; (S, K; [accord. to the latter of which, and accord. to El-Hejeree, this epithet also signifies white; but it appears from the TA that the former only is here meant; and the verb seems primarily to signify I became rendered black by heat;]) as also ↓ اِحْمَوْمَيْتُ [originally اِحْمَوْمَمْتُ, or from حَمَى, q. v.], and ↓ تحمّمت, (K, [omitted in the TA,]) and ↓ تَحَمْحَمْتُ. (K, TA: the last, in the CK, written تَحْمَمْتُ.) b3: حَمَّ الجَمْرُ, see. Pers\. حَمِمْتَ, aor. ـَ inf. n. حَمَمٌ, The live coals became black, after their flaming had ceased, or after they had become extinguished: (Msb:) or حَمَّتِ الجَمْرَةُ, (S, K,) sec. Pers\. as above, (TA,) aor. ـَ the live coal became a piece of charcoal, (S, K,) or of ashes. (S.) A2: , حَمَّهُ (S, K,) aor. ـُ (S,) inf. n. حَمٌّ, (TA,) He heated it, namely, water, (S, K, TA,) with fire; (TA;) as also ↓ احمّهُ, (S, K,) and ↓ حمّمهُ. (K.) You say, لَنَا المَآءَ ↓ أَحِمُّوا, (TA,) or مِنَ المَآءِ (S,) Heat ye for us the water, or some of the water. (S, TA.) b2: He heated it; kindled fire in it; filled it with firewood, to heat it; or heated it fully with fuel; namely, an oven. (K, * TA.) b3: حَمَّ الأَلْيَةَ, (S,) or الشَّحْمَةَ, (K,) aor. ـُ (S,) inf. n. حَمٌّ, (TA,) He melted [the fat of a sheep's tail, or the piece of fat]. (S, K.) b4: حَمَّ نَفْسَهُ: see 4 b5: حُمَّ He (a man, S) was, or became, fevered, or affected with fever; or he had, or was sick of, a fever: (S, Mgh, Msb, K:) or one says [of himself], حُمِمْتُ حُمَّى, (K, TA, [in the CK, erroneously, حَمَمْتُ,]) حُمَّى

being held by ISd to be an inf. n. like بُشْرَى and رُجْعَى; (TA;) and the simple subst. [also] is حُمَّى: (K:) [or the inf. n. is حَمٌّ; for] you say, حُمِمْتُ حَمًّا; and the simple subst. is حُمَّى. (L.) And حُمَّ عَلَى طَعَامٍ He had a fever from eating [certain] food. (K, * TA.) And حمّ, [app. حُمَّ,] inf. n. حُمَامٌ said of a camel, He had a fever. (TA. [See حُمَامٌ, below.]) b6: حَمَّهُ said of an affair, an event, or a case: see 4. b7: حَمَّ ارْتِحَالَ, البَعِيرِ, (Fr, S, K,) aor. ـُ (S,) He hastened the going, or departure, of the camel. (Fr, S, K.) A3: حَمَّ لَهُ كَذَا, and ↓ احمّ, He (God) decreed, or appointed, to him, or for him, such a thing. (K, TA.) And حُمَّ, (S, K,) inf. n. حَمٌّ, (K,) or حُمُومٌ, (Har p. 347,) It (a thing, S, or an event, K) was decreed, or appointed; (Sudot;, K;) as also ↓ أُحِمٌ. (S.) And حُمَّ لَهُ ذٰلِكَ That was decreed, or appointed, to him, or for him. (K.) A4: حَمَّ حَمَّهُ, (S, K,) aor. ـُ (S,) i. q. قَصَدَ قَصْدَهُ [like أَبَّ أَبَّهُ, q. v.; حَمَّ in this sense being a dial. var. of أَمَّ, as also أَبَّ]. (S, K.) b2: See also 4 as an in trans. v.2 حمّمهُ: see 1. b2: Also, (S, Msb, K, *) inf. n. تَحْمِيمٌ, (Msb,) He blackened (S Msb, K) his (a man's, S) face, (S, K,) or it, one's face, (Msb,) with charcoal. (Sudot;, Msb, K.) [Hence,] حُمِّمَ وَجْهُ الزَّانِى The face of the fornicator, or adulterer, was blackened [with charcoal]. (Mgh. [See 2 in art. جبه.]) b3: [Using the verb intransitively,] you say also, حَمَّمَ رَأْسُهُ His head became black after shaving: (S, Mgh, TA:) [i. e.] the hair of his head grew [again] after it had been shaven. (K.) And hence, حمّم بِالمَآءِ, said of the hair, It was rendered black by the water: because the hair, when shaggy, or dishevelled, in consequence of its being seldom dressed or anointed, becomes dusty; and when it is washed with water, its blackness appears. (TA.) And حمّم الغُلَامُ The boy's, or young man's, beard appeared. (K.) And حمّم الفَرْخُ The young bird's plumage came forth: (S, K:) or its down. (TA.) And حَمَّمَتِ الأَرْضُ The herbage of the land appeared, of a green hue inclining to black. (K.) A2: حمّم امْرَأَتَهُ, (S, K,) inf. n. تَحْمِيمٌ (Mgh, TA) [and تَحِمَّةٌ], He gave a present to his wife after divorce: (S, M, K: *) the explanation in the K, مَتَّعَهَا بِالطَّلَاقِ, should be, as in the [S and] M, متّعها بِشَىْءٍ بَعْدَ الطَّلَاقِ. (TA.) The verb is doubly trans., as meaning أَعْطَى: so in the phrase, حَمَّمَهَاخَادِمًا سَوْدَآءَ He gave her, after divorce, a black female slave: or this may be for حَمَّمَهَابِهَا. (TA.) [Hence,] ثِيَابُ التَّحِمَّة The clothing with which a man attires his wife when he gives her a gift after divorce. (K, TA.) 3 حامّهُ, inf. n. مُحَامَّةٌ, i. q. قَارَبَهُ [app. as meaning He approached, or drew near to, him, or it]. (K.) And حَامَمْتُهُ, (inf. n. as above, K,) I desired, or sought, to obtain from him, or I demanded of him, something. (El-Umawee, S, K.) 4 احمّهُ as syn. with حَمَّهُ and حَمَّمَهُ: see 1, in two places. b2: Also He washed him (namely, another man,) with حَمِيم [i.e. hot water]. (S.) And احمّ نَفْسَهُ He washed himself with cold water, (K,) accord. to IAar: but accord. to others, with hot water; as also نَفْسَهُ ↓ حَمَّ: and حُمُومٌ [is an inf. n. of حَمَّ, and] signifies the washing oneself; but is of a vulgar dialect. (TA. [See also 10.]) b3: He (God) caused him to have, or be sick of, a fever. (S, Msb, K.) b4: It (an affair, an event, or a case,) rendered him anxious, disquieted him, or grieved him; syn. أَهَمَّهُ; (S, K;) as also ↓ حَمَّهُ. (K.) And أُحِمَّ He (a man) was affected with confusion, perplexity, fear, impatience, disquietude, or agitation, and anxiety, or grief. (TA.) A2: He (God) rendered him, or caused him to be, أَحَمّ, (S, K,) i. e. black. (S.) A3: He caused it to draw near, or approach. (Msb.) A4: أَحَيَّتِ الأَرْضُ The land had fever in it: (S, K:) or had much fever in it. (TA.) A5: احمّ It drew near, or approached; (S, Msb, K;) as also ↓ حَمَّ, [in the Ham p. 350, written حُمَّ,] aor. ـِ inf. n. حَمٌّ: (Msb:) it was, or became, present: (K:) its time drew near, or came; as also اجمّ: so says Ks; and thus this last verb is explained by As; but he knew not احمّ in this sense. (S, TA.) You say, أَحَمَّتِ الحَاجَةُ and اجمّت The object of want became near; (ISk, TA;) and both are mentioned by Fr. (S.) And احمّ قُدُومُهُمْ and اجمّ Their coming drew near. (Fr, TA.) The Kilábeeyeh says, احمّ رَحِيلُنَا فَنَحْنُ سَائِرُونَ غَدًا [Our departure has drawn near, and we are going tomorrow]: and اجمّ رحيلنا فنحن سائرون اليَوْمَ [Our departure is determined upon, and we are going to-day]; meaning we have determined upon our going to-day. (TA.) A6: أَحَمَّ لَهُ كَذَا; and أُحِمَّ: see 1, near the end of the paragraph.5 تَحَمَّّ see 1: A2: and see also 10.8 احتمّ He was, or became, anxious, disquieted, or grieved, syn. اهتمّ, (S, TA,) لَهث for him; as though for one near and dear to him: (TA: [see حَمِيمٌ:]) or he was, or became, anxious, disquieted, or grieved, and sleepless: (Ham p. 90:) or he was, or became, anxious, disquieted, or grieved, by night: (K, and Ham ibid.:) اِهْتِمَام differing from اِحْتَمَام in being [often] by day: (Ham p. 433:) and he slept not by reason of anxiety, disquietude, or grief. (K.) And احْتَمَّتِ العَيْنُ The eye was, or became, sleepless, without pain. (K.) Also احتمّ لِفُلَانٍ He was, or became, sharp, hasty, or irascible, towards such a one. (TA.) 10 استحمّ He washed himself with hot water: (S, Msb, K: or accord. to some copies of the K, استحمّ بِالحَمِيمِ has this meaning:) this is the primary signification: (S:) then applied, (S, Msb,) by reason of frequency of usage, (Msb,) to mean he washed himself with any water. (S, Msb. [See also 4.]) b2: He entered the حَمَّام [or hot bath]: (Mgh, TA:) ↓ تحمّم [in this sense] is not of established authority. (Mgh.) b3: He sweated: (S, K:) said of a man, (TA,) and of a horse (S, TA) or similar beast. (TA.) 12 إِحْمَوْمَ3َ see 1, second sentence. R. Q. 1 حَمْحَمَ, [inf. n. حَمْحَمَةٌ,] He (a horse) uttered his cry, [or neighed,] when desiring fodder; as also ↓ تَحَمْحَمَ: (S:) accord. to Az, حَمْحَمَةٌ is app. a word imitative of the cry of the horse when he desires fodder; or when he sees his master to whom he has been accustomed, and behaves familiarly towards him: (TA:) or it signifies a horse's uttering a cry with a kind of yearning sound, in order that his master may feel tenderness for him; as also ↓ تَحَمْحُمٌ: (EM p. 250:) or, of a بِرْذَوْن [or hack, or the like,] the uttering of a cry [or neighing] such as is not loud; and of a horse [of good breed], the uttering of a cry not so loud as the صَهِيل [or usual neighing]: (Lth, TA:) or, of the برذون, the uttering of a cry when desiring the barley: (K, * TA:) and the عِرّ, or عِزّ, [accord. to different copies of the K, but each is app. a mistranscription, for عِىّ as meaning faltering of the voice or cry.] of the horse, when falling, or stopping, short in neighing, and seeking self-help [to finish it]; as also ↓ تَحَمْحُمٌ: (K:) and the bull's uttering a cry with the desire of leaping the cow. (Az, K.) R. Q. 2 تَحَمْحَمَ: see 1, second sentence: A2: and see also R. Q. 1, in three places.

حٰم: see حَامِيم, throughout.

حَمٌ: see art. حمو.

حَمٌّ, [in the CK, erroneously, حُمّ,] The vehemence, or intenseness, of the heat of the ظَهِيرَة [or midday in summer]. (K, TA.) You say, أَتيْتُهُ حَمَّ الظَّهِيرَةِ [I came to him during the vehemence of the heat of the midday in summer]. (TA.) b2: The main, or chief, part of a thing; (K;) and so ↓ حُمَّةٌ in the phrase حُمَّةُ الحَرِّ [the main, or chief, part of the heat]. (S, TA.) b3: See also حَمِيمَةٌ. b4: The remains of the أَلْيَة [or tail of a sheep] after the melting [of the fat]: n. un. with ة: and what is melted thereof: (S:) or the part of the الية of which one has melted the grease, (As, T, K,) when no grease remains in it; (As, T, TA;) and of fat: n. un. with ة: or what remains of melted fat: (K:) accord. to Az, the correct explanation is that of As: but he adds, I have heard the Arabs call thus what is melted of the hump of a camel: and they called the hump الشَّحْمُ. (TA.) b5: Property, or cattle and the like; and goods, commodities, or householdfurniture and utensils. (Sh, TA.) A2: مَا لَهُ سَمٌّ وَلَا حَمٌّ غَيْرُكَ, (S,) or ماله حَمٌّ ولا سَمٌّ, (K,) and ↓ ولا حُمٌّ, (S,) or حُمٌّ ولا سُمٌّ, (K,) and حَمٌّ ولا رَمٌّ, and ولا رُمٌّ ↓ حُمٌّ, (TA,) He has no object in his mind except thee; syn. هَمٌّ: (S, K, * TA: [see also art. سمّ:]) or ما له حمّ ولا سمّ, (K,) or حمّ ولا رمّ, (TA,) means he has neither little nor much. (K, TA.) b2: And مَالِى مِنْهُ حَمٌّ, (S,) or عَنْهُ, (K,) and ↓ حُمٌّ, (S, K,) and رَمٌّ, and رُمٌّ, (TA,) I have not any means, or way, of separating myself from it, or of avoiding it. (S, K, * TA.) حُمٌّ: see حَمٌّ, in three places.

حَمَّةٌ A hot spring, (IDrd, S, Mgh, K,) by means of which the diseased seek to cure themselves. (IDrd, S, K.) In a trad., (S, TA,) the learned man (العَالِم) is said to be like the حَمَّة, (S, Mgh, TA,) to which the distant resort, and which the near neglect. (TA.) حُمُّةٌ: see حُمُّى: b2: and see also حَمٌّ. b3: Also The vehemence, and main force, of the movements of two armies meeting each other. (TA from a trad.) b4: The sharpness of a spear-head. (TA.) b5: The venom, or poison, of the scorpion: (TA:) a dial. var. of حُمَةٌ, (K,) accord. to IAar; but others allow not the teshdeed, [and among them J,] and assert the word to be originally حُمَوٌ. (TA.) b6: A decreed, or predestined, case of separation: (S, K:) and of death; (TA;) as also ↓ حِمَامٌ: (S, K:) you say حِمَامُ المَوْتِ, and الحِمَامُ alone as in a verse cited voce عَتَبَ [q. v.]: (TA:) the pl. of حُمَّةٌ is حُمَمٌ and حِمَامٌ. (K.) A2: Blackness; (S, TA;) the colour denoted by the epithet أَحَمُّ [q. v.]: (S, K:) a colour between دُهْمَة [or blackness] and كمْتَة [or a blackish red], inferior [in depth, or brightness,] to what is termed حُوَّة [app. as meaning redness inclining to blackness]. (M, K.) b2: The black sediment of clarified butter, and the like, in the bottom of the skin. (TA.) A3: Also i. q. حُبَّةٌ: so in the phrases فُلَانٌ حُمَّة نَفْسِى [Such a one is the beloved of my soul] (Az, TA) and هُوَ مِنْ حُمَّةِ نَفْسِى [He is of the beloved of my soul]: and the م is said to be a substitute for ب. (TA.) [See also أَحَمُّ, which is used as syn. with أَحَبُّ.]

حِمَّةٌ: see حَمِيمٌ, in two places.

A2: Also Death; or the decreed term of life: (K:) pl. حِمَمٌ. (TA.) حُمَمٌ Charcoal: (S, Mgh, K:) or cold charcoal: (TA:) or burnt wood and the like: (Msb:) or charcoal that does not hold together: (Msb in explanation of the n. un. in art. قبس:) and ashes: and anything burnt by fire: (S, TA:) n. un. with ة: (S, Msb, K:) which is tropically applied to (tropical:) live coals [or a live coal]. (Msb.) [Hence] the n. un. is also used as meaning (assumed tropical:) Blackness of complexion. (TA from a trad. of Lukmán Ibn-'Ád.) And جَارِيَةٌ حُمَمَةٌ means (assumed tropical:) A black girl or female slave. (TA. [See also أَحَمُّ.]) حَمَامٌ [The pigeon, both wild and domestic, but more properly the former; and sometimes not strictly confined to denote the pigeon-kind:] a certain wild bird, that does not keep to the houses; well-known: (ISd, K:) or any collared, or ringed, bird; (S, Msb, K;) so with the Arabs; such as the فَوَاخِت and the قَمَارِىّ and سَاقُ حُرّ and the قَطَا and the وَرَاشِين and the like, (S, Msb,) and the domestic [pigeons] (الدَّوَاجِن), also, (El-Umawee, S, Msb,) that are taken into houses for the purpose of producing their young ones; (El-Umawee, S;) to which last alone the term is applied by the vulgar: accord. to Ks, it is the wild [species]; and the يَمَام is that which keeps to the houses: accord. to As, the latter is the حَمَام وَحْشِىّ [or wild pigeon]; a species of the birds of the desert: (S, Msb:) or, accord. to Esh-Sháfi'ee, حَمَامٌ signifies any kind of bird that drinks in the manner denoted by the verb عَبَّ, [i. e. continuously,] and cooes; including the قَمَارِىّ and وَرَاشِين and فَوَاخِت; whether it be, or be not, collared, or ringed; domestic or wild: (Az, TA:) the flesh thereof strengthens the venereal faculty, and increases the seminal fluid and the blood; the putting it, cut open while alive, upon the place stung by a scorpion, is a proved cure; and the blood stops bleeding from the nose: (K:) the n. un. is with ة; (S, Msb;) which is applied to the male and the female: (S Msb, K:) and in like manner, حَمَامٌ, because the ة is added to restrict to unity, not to make fem.: (S:) but to distinguish the masc., you may say, رَأَيْتُ حَمَامًا عَلَى حَمَامَةٍ, i. e. I saw a male [pigeon] upon a female [pigeon]: (Zj, Msb:) accord. to ISd and the K, however, حَمَامٌ should not be applied to the [single] male: (TA:) in a verse of Homeyd Ibn-Thowr, cited voce حُرٌّ, by the n. un. is meant a قُمْرِيَّة: the pl. of حمامة is حَمَامٌ, (S,) [or rather this is the coll. gen. n.,] and حَمَائِمُ (S, K) and حَمَامَاتٌ: (S:) and sometimes حَمَامٌ is used as a sing.: [so in an ex. above: and] Jirán-el-'Owd says, وَذَكَّرَنِى الصِّبَا بَعْدَ التَّنَائِى

حَمَامَةُ أَيْكَةٍ تَدْعُو حَمَامَا [And a female pigeon of a thicket, calling a male pigeon, reminded me of youth, after estrangement]: a poet also says, حَمَامَا قَقْرَةٍ وَقَعَا فَطَارَا [Two pigeons of a desert tract alighted and flew away]: and El-Umawee cites, as an ex. of حَمَام applied to the domestic [pigeons], قَوَاطِنًا مَكَّةَ مِنْ وُرْقِ الحَمَى

[Inhabiting Mekkeh, of the pigeons of a white colour inclining to black]; by الحمى [or rather it should be written الحَمَا] meaning الحَمَام. (S.) حُمَامٌ The fever (حُمَّى) of camels; (S;) as also ↓ حُمَّآءُ: (TA:) or of all beasts, (K, TA,) including camels: (TA:) accord. to ISh, when camels eat date-stones, [which are often given to them as food,] they are [sometimes] affected with حُمَام and قُمَاح; the former of which is a heat affecting the skin, until the body is smeared with mud, or clay, in consequence of which they forsake the abundant herbage, and their fat goes away; and it continues in them a month, and then passes away. (Az, TA.) b2: حُمَامُ قُرٍّ The disease termed مُوم, which affects men. (TA.) b3: See also حَمِيمٌ.

A2: A noble chief, or lord: (K:) thought by Az to be originally هُمَامٌ. (TA.) حِمَامٌ: see its syn. حُمَّةٌ; of which it is also a pl. (K.) حَمِيمٌ The قَيْظ [or summer: or the most vehement heat of summer, from the auroral rising of the Pleiades (at the epoch of the Flight about the 13th of May O. S.) to the auroral rising of Canopus (at the same period about the 4th of August O. S.): or vehemence of heat]: (S, K:) or a period of about twenty nights, commencing at the [auroral] rising of الدَّبَرَان [at the epoch of the Flight about the 26th of May O. S.]. (Az, T voce نَوْءٌ.) b2: Live coals with which one fumigates. (IAar, Sh.) b3: Hot water; (T, S, ISd, Mgh, Msb, K;) as also ↓ حَمِيمَةٌ: (S, ISd, K:) or so مَآءٌ حَمِيمٌ: (Msb:) pl. حَمَائِمُ; (K;) i. e. pl. of حَمِيمٌ, accord. to IAar; but accord. to ISd, of حَمِيمَةٌ. (TA.) b4: And Cold water: (K:) or cold, applied to water: so, accord. to IAar, in the saying of a poet, وَسَاغَ لِىَ الشَّرَابُ وَكُنْتُ قِدْمًا

أَكَادُ أَغَصُّ بِالمَآءِ الحَمِيمِ [And wine has become easy to swallow to me, whereas I used, in old time, nearly to be choked with cold water]: (Az, TA:) thus bearing two contr. significations. (Az, K.) b5: The rain that comes in the time of vehement heat; (S;) or after the heat has become vehement, (M, K,) because it is hot; (M;) or in the صَيْف [or summer], when the ground is hot. (TA.) b6: (tropical:) Sweat; (Az, S, A, K;) as also ↓ حِمَّةٌ: (Az, A, K:) and ↓ حُمَامٌ is said to signify the sweat of horses. (Ham p. 92.) One says, (to a person who has been in the bath, A, TA,) طَابَ حَمِيمُكَ and ↓ طَابَتْ حِمَّتُكَ, meaning May thy sweat be good, or pleasant; (Az, A, K;) and consequently, may God make thy body sound, or healthy: (A, TA:) or the former may mean as above, or may thy bathing be good, or pleasant: (IB:) one should not say, ↓ طَابَ حَمَّامُكَ, (K, TA,) though MF defends it. (TA.) A2: A relation, (Lth, S, K,) for whose case one is anxious or solicitous, (S,) or whom one loves and by whom one is beloved: (Lth, K:) or an affectionate, or a compassionate, relation, who is sharp, or hasty, to protect his kinsfolk: or an object of love; a person beloved: (TA:) or a man's brother; his friend, or true friend; because anxious, or solicitous, for him: (Ham p. 90:) and ↓ مُحِمٌّ signifies the same: the pl. [of حميم] is أَحِمَّآءُ: and sometimes حَمِيمٌ is used as a pl., and as fem.; (K;) as well as sing. and masc. (TA.) b2: الحَمِيمُ بِالحَاجَةِ He who devotes himself to obtain the object of want; who is solicitous for it. (TA.) A poet says, وَلَا يُدْرِكُ الحَاجَاتِ إِلَّا حَمِيمُهَا [And none will attain the objects of want but he who devotes himself to obtain them; who is solicitous for them]. (IAar, TA.) حَمَامَةٌ n. un. of حَمَامٌ [q. v.]. (S, Msb.) b2: [Hence, app.,] (assumed tropical:) A woman: or a beautiful woman. (K, TA. [In the CK, only the latter.]) A2: The middle of the breast or chest. (K, TA.) The قَصّ [or breast, or head of the breast, or pit at the head of the breast, or middle of the breast, or the sternum,] of a horse. (K.) The callous protuberance upon the breast of a camel. (K.) b2: The sheave of the pulley of a bucket. (K.) b3: The ring of a door. (K.) b4: The clean court of a قَصْر [or palace, &c.]. (K.) A3: See also the next paragraph.

حَمِيمَةٌ: see حَمِيمٌ. b2: Also Heated milk. (K.) A2: Also, (S, K,) as well as ↓ حَمٌّ, (K, TA, [in the CK, erroneously, حُمّ,]) sing. of حَمَائِمُ signifying (tropical:) Such as are held in high estimation, precious, or excellent, or the choice, or best, (S, K, TA,) of cattle or other property, (S,) or of camels: (K:) and accord. to Kr, the sing. is used as a pl. in this sense: (ISd, TA:) ↓ حَمَامَةٌ, likewise, signifies the choice, or best, of cattle or other property; and so ↓ حَامَّةٌ, of camels: (K:) or you say إِبِلٌ حَامَّةٌ, meaning excellent, or choice, camels. (S.) حُمَيْمَةٌ; accord. to the K, حُمَيْمَاتٌ, but this is the pl.; (TA;) A live coal; syn. جَمْرَةٌ: (K, TA:) or redness; syn. حُمْرَةٌ: (CK, and so in a MS. copy of the K:) [in Freytag's Lex., the pl. is explained as meaning redness of the skin; and so ↓ حُمَامَى.]

حُمَامَى: see what next precedes.

حَمَامِىٌّ One who flies pigeons (حَمَام), and sends them [as carriers of letters] to various towns or countries. (TA.) حُمّى, (S, K, &c.,) a subst. from حُمّ, (Lh, L, K,) imperfectly decl., because of the fem. alif [which terminates it], (Msb,) A fever; a disease by which the body becomes hot: from الحَمِيمُ: said to be so called because of the excessive heat; whence the trad., الحُمَّى مِنْ فَيْحِ جَهَنَّمَ [Fever is from the exhalation of Hell]: or because of the sweat that occurs in it: or because it is of the signs of الحِمَام [i. e. the decreed, or predestined, case of death]; for they say, الحُمَّى رَائِدُ المَوْتِ [Fever is the messenger that precedes death], or بَرِيدُ المَوْتِ [the messenger of death], or بَابُ المَوْتِ [the gate of death]: (TA:) and ↓ حُمَّةٌ signifies the same: (K, TA:) pl. of the former حُمَّيَاتٌ. (Msb.) حُمَّآءُ: see حُمَامٌ.

حَمَّامٌ [A hot bath;] a certain structure, (S,) well known; (Msb;) so called because it occasions sweating, or because of the hot water that is in it; accord. to ISd, derived from الحَمِيمُ; (TA;) i. q. دَيْمَاسٌ: (K:) of the masc. gender, (Mgh, K,) and fem. also, (Mgh,) generally the latter; (Msb;) but some say that it is a mistake to make it fem., (MF, TA,) though IB cites a verse in which a fem. pronoun is asserted to refer to a حمّام: (TA:) pl. حَمَّامَاتٌ; (S, Mgh, K;) accord. to Sb, [not because the sing. is fem., but] because, though masc., it has no broken pl. (TA.) See also حَمِيمٌ.

حَمَّامِىٌّ The owner [or keeper] of a حَمَّام [or hot bath]. (Mgh.) حُمْحُمٌ: see أَحَمُّ.

حِمْحِمٌ: see أَحَمُّ, in two places.

حَامَّةٌ The خَاصَّة [or particular, or special, friends, or familiars], (S, K,) consisting of the family and children (K) and relations, (TA,) of a man. (K.) You say, كَيْفَ الحَامَّةُ وَالعَامَّةُ [How are the particular, or special, friends, &c., and the common people?]. (S.) And هٰؤُلَآءِ حَامَّةُ الرَّجُلِ These are the relations of the man. (Lth, S.) [See حُمَّةٌ, and أَحمُّ.] b2: See also حَمِيمَةٌ. b3: Also i. q. عَامَّةٌ. (K.) [It would seem that this signification might have been assigned to it in consequence of a misunderstanding of the words in the S, وَالحَامَّةُ الخَاصَّةُ يُقَالُ كَيْفَ الحَامَّةُ وَالعَامَّةُ: but accord. to the TK, one says, جَاؤُوا حَامَّةً, meaning عَامَّةً, i. e. They came generally, or universally.]

آلُ حَامِيمَ and ذَوَاتُ حَامِيمَ, (K,) or ↓ آلُ حٰم and ذَوَاتُ حٰم, (S,) آل being prefixed in this case in like manner as in آلُ فُلَانٍ, (Fr, S,) Certain chapters of the Kur-án (S, K) commencing with حاميم [or حٰم], (K,) [namely, the fortieth and six following chapters,] called by Ibn-Mes'ood دِيبَاجُ القُرْآنِ: (S:) one should not say حَوَامِيم: (K:) this is vulgar: (S:) but it occurs in poetry. (S, K.) b2: Also, (K,) accord. to I'Ab, ↓ حٰم is One of the names of God; (Mgh;) or it is the most great name of God; (K;) occurring in a trad., in which it is said, إِنْ بُيِّتُّمْ فَقُولُوا حٰم لَا يَنْصَرُونَ, meaning If ye be attacked by night, say ye حٰم; and when ye say this, they shall not be made victorious: (Mgh:) or the meaning is, [say ye] O God, they shall not be made victorious; not being an imprecation; for were it so, it would be لَا يُنْصَرُوا: (IAth, TA:) or it is an oath; (Mgh, K;) and the meaning of the trad. is, [say ye] By God, they shall not be made victorious: but حٰم is not among the numbered names of God: it has therefore been deemed preferable to understand it as here meaning the seven chapters of the Kur-án commencing therewith: (Mgh:) or it is an abbreviation of الرَّحْمٰنُ, wanting the letters الرن to complete it: (Zj, K:) or, as some say, it means [حُمَّ مَا هُوَ كَائِنٌ, i. e.] قُضِىَ مَاهُوَ كَائِنٌ [What is taking place has been decreed]. (Az, TA.) It is imperfectly decl. because determinate and of the fem. gender; or because it is of a foreign measure, like قَابِيلُ and هَابِيلُ, (Ksh, Bd,) and determinate. (Ksh.) أَحَمُّ Black; (S, K;) applied to anything; as also ↓ يَحْمُومٌ, (K,) and ↓ حمِحِمٌ, (As, K,) or this signifies intensely black, (S,) and ↓ حُمْحُمٌ, (K,) which IB explains as a black hue of dye: (TA:) [the fem. of the first is حَمَّآءُ: and the pl. حُمٌّ: and] the pl. of ↓ the second is يَحَامِيمُ, and by poetic license يَحَامِمُ. (Sb, TA.) You say, رَجُلٌ أَحَمُّ A black man. (S.) And رَجُلٌ أَحَمُّ المُقْلَتَيْنِ A man having black eyes. (TA.) And كُمَيْتٌ أَحَمُّ [A blackish bay horse]: pl. كُمْتٌ حُمٌّ; which are the strongest of horses in skin and hoofs. (S.) And ↓ شَاةٌ حِمْحِمٌ A black sheep or goat. (TA.) And لَيْلٌ أَحَمُّ Black night. (TA.) b2: [Hence,] الحَمَّآءُ The anus (سَافِلَة, S, or اِسْت, K) of a human being: (S:) pl. حُمٌّ. (S, K.) b3: and أَحَمُّ An arrow before it has been furnished with feathers and a head; syn. قِدْحٌ. (K.) b4: حَمَّآءُ applied to a lip (شَفَةٌ) and to a gum (لِثَةٌ) meansOf a colour between دُهْمَةٌ and كُمْتَةٌ. (M, TA. [See حُمَّةٌ.]) b5: Accord. to some, (TA,) أَحَمُّ also signifies White: thus having two contr. meanings. (K, TA.) A2: Also A more, or most, particular, or special, and beloved, friend or the like. (Az, TA. [See حُمَّةٌ, and حَمِيمٌ, and حَامَّةٌ.]) مُحِمٌّ: see مَحَمَّةٌ: A2: and see also حَمِيمٌ.

مِحَمٌّ i. q. قُمْقُمَةٌ: (Mgh, Msb;) i. e. A vessel of copper [or brass], in which water is heated, (KL, and Msb in art. قم,) having a long and narrow neck: (KL:) or a small قُمْقُم [here meaning the same as قُمْقُمَة], in which water is heated. (S.) مَحَمَّةٌ, applied to food [&c.], (TA,) Any cause of fever; or a thing from the eating of which one is affected with fever: (K, * TA:) such, for instance, the eating of fresh ripe dates is said to be. (TA.) And أَرْضٌ مَحَمَّةٌ (S, M, K) and ↓ مُحِمَّةٌ, (M, K,) mentioned by AAF, but not known by the lexicologists except as agreeable with analogy, [see its verb, 4,] (M, TA,) A land in which is fever: (S, K:) or in which is much fever. (K.) مَحْمُومٌ Fevered, or affected with fever, or sick of a fever. (S, Mgh, Msb, K.) A2: Applied to water, like مَثْمُودٌ [q. v.]. (Az, TA.) A3: Decreed, or appointed. (S, TA.) مُحَامٌّ Keeping constantly, firmly, steadily, steadfastly, or fixedly, عَلَى أَمْرٍ to an affair. (Az, K. *) مُسْتَحَمٌّ, (TA,) or مُسْتَحَمَّةٌ, (Mgh,) A place in which one washes with hot water. (Mgh, * TA.) يَحْمُومٌ: see أَحَمُّ, in two places. b2: Also Smoke: (S, M, K:) or black smoke: (Bd in lvi. 42:) or intensely black smoke. (Jel ibid. and TA.) b3: A black mountain: (K:) or a certain black mountain in Hell. (TA.) b4: The canopy, or awning, that is extended over the people of Hell: so, as some say, in the Kur lvi. 42. (TA.) b5: A certain bird: (K:) so called because of the blackness of its wings. (TA.) b6: نَبْتٌ يَحْمُومٌ A plant, or herbage, green, full of moisture, and black. (TA.)