زمل: زَمَل: ثغا، يعر، ثأج، مأمأ (أبو الوليد ص548).
زمل الحجر: نحته بالإزميل (محيط المحيط).
زَمَّل (بالتشديد): أصحر (دوماس حياة العرب ص156).
زِمْل وزمائل: بعير للحمل (زيشر 22: 118).
زَمَلَة، زملة الزهر: كثيب الزهر الصغير (غدامس ص134).
زميل، وهي زميلة وجمعه زمائل (معجم مسلم).
زميل وجمعه زملاء: رفيق (بوشر).
زَميل: انظر إزميل.
زَمَالَة: بطانة، حاشية، خواص، وهي مجموعة من الخيام سكانها حرس شيخ العرب وهم في خدمته (مارتن ص232).
((دوار أو قرية من خيام يسكنها القائد من رتبته عالية مع رؤساء قبيلته)) (أفجست 2: 274).
زمالة: حرس، خفراء، حفظة (هلو).
زمالة: مقاطعة كبيرة تعود للدولة فيها دار القيادة لسكنى الضباط وإصطبلات واسعة لخيل كتائب الفرسان وفيها خيام لسكنى الفرسان العرب مع أهليهم من كتائب الفرسان (كوريه ص49).
زمالة في الجزائر في العهد العثماني وتجمع على زمول: مستعمرة تسكنها عوائل من مختلف القبائل تعيش في أرض من ممتلكات الدولة بحق الاحتكار أو بحق خلوها من السكان (مجلة الشرق والجزائر 11: 98).
وزمالة: أرض الباي الممنوحة للجندرمة العرب، دارست وتسمى هذه الأرضين: زمول (انظر كاريت قبيل 1: 50، 298)، وزمول جمع زمالة (1: 201، 204، 445، 2: 265) وفي مقالة كاترمير في مجلة الجنوب (1848 ص39) تخليط.
وزمالة عند الطوارق: نقاب يغطي الوجه (براكس ص16)، ويقول كاريت (جغرافية ص110) طوارق: ((وفي ملابس السفر يستبدلون العمامة بقطعة نسيج لونها أزرق غامق مصقولة بصقال صمغي لا يثبت عليه الرمل، وهذه القطعة من النسيج التي عرضها خمسة عشر سنتيمتراً تسمى زمالة وتلف على الجبهة، وبعد عدة جولات ينزلونها على الأنف والفم لحمايتهما من الرمل والريح)).
ويقول تريسترام (ص7): إن العمامة السوداء التي يعتمرها اليهود في الجزائر تسمى زملة، وعند بوسيير: زمالة.
زِمالة: فرس تركب (محيط المحيط).
زمَّال: بغّال، مكارٍ، عكذام (ألكالا، ابن بطوطة 2: 115، 3: 352، 353، الخطيب ص112 ق).
زَمُّولة الإبريق (عند العامة): بلبلة (محيط المحيط).
زامل وجمعه زوامل: برذون، كديش، حصان للحمل (فوك، ألكالا).
زاملة: حمل البعير الكبير (ربكهارت نوبية ص267).
زاملة: متاع، ثقل (عفش) (ابن بطوطة 2: 128) مثل ازملبس باللغة الفلانسية.
إِزْميل (في اصطلاح البنائين والنجارين): آلة من الحديد ينقر بها الخشب والحجر، وأكثر العامة يحذفون الألف ويقولوا الزميل (محيط المحيط).
مُزَوْمَل، ويجمع على مزوملات: برذون، كديش، حصان للحمل (ألكالا).
زَمَلَة، زملة الزهر: كثيب الزهر الصغير (غدامس ص134).
زميل، وهي زميلة وجمعه زمائل (معجم مسلم).
زميل وجمعه زملاء: رفيق (بوشر).
زَميل: انظر إزميل.
زَمَلَة، زملة الزهر: كثيب الزهر الصغير (غدامس ص134).
زميل، وهي زميلة وجمعه زمائل (معجم مسلم).
زميل وجمعه زملاء: رفيق (بوشر).
زَميل: انظر إزميل.

زمل

1 زَمَلَ, aor. ـُ and زَمِلَ, inf. n. زَمَالٌ, He ran, (K, TA,) and went along quickly, (TA,) leaning, or bearing, on one side, raising his other side; (K, TA;) as though he were bearing upon one leg; not with the firmness of him who bears upon both of his legs. (TA.) b2: And زَمَلَ (K, TA) فِى مَشْيِهِ and عَدْوِهِ, aor. ـُ (TA,) inf. n. زَمْلٌ and زَمَالٌ [the latter accord. to the CK زِمَالٌ but said in the TA to be with fet-h like the former,] and زَمَلَانٌ (K, TA) and زَمَلٌ, (TA as from the K, [but not in the CK nor in my MS. copy of the K,]) said of a horse or similar beast, (K, TA,) or of a wild ass, (TA,) He was as though he limped, by reason of his briskness, or sprightliness, (K,) or as though bearing upon his fore legs, by reason of pride, or self-conceit, and briskness, in his going and his running. (TA.) A2: زَمَلَهُ, (Mgh, Msb,) inf. n. زَمْلٌ, (TA,) He bore it, or carried it; namely, a thing: (Mgh, Msb:) and ↓ اِزْدَمَلَهُ (S, K,) originally ازتمله, (TA,) signifies the same; or he took it up and carried it, or he raised it upon his back; syn. اِحْتَمَلَهُ; (S, K;) at once; (K;) namely, a load: (TA:) like زَبَلَهُ and ازدبلهُ. (TA in art. زبل.) b2: and زَمَلَهُ, (IDrd, K,) aor. ـُ inf. n. زَمْلٌ, (TA,) He made him to ride behind him, (IDrd, K,) عَلَى

البَعِيرِ on the camel: (IDrd:) or he rode with him [on a camel, in a مَحْمِل,] so as to counterbalance him; (K, TK:) and so ↓ زاملهُ, (Mgh,) inf. n. مُزَامَلَةٌ, (S,) he rode with him so as to counterbalance him (S * Mgh) on a camel, (S,) in the مَحْمِل. (Mgh.) b3: [And زَمَلَ غَيْرَهُ, aor. ـُ He followed another:] see زَامِلٌ.2 زمّلهُ, (S, Mgh, Msb,) inf. n. تَزْمِيلٌ, (Msb, K,) He wrapped him (S, Mgh, Msb, K *) فِى ثَوْبِهِ [in his garment], (S, K, *) or فى ثِيَابِهِ [in his garments], (Mgh,) or بِثَوْبِهِ [with his garment]. (Msb.) b2: [Hence, app.,] تَزْمِيلٌ signifies also The act of concealing. (IAar, K.) 3 زَاْمَلَ see 1, last sentence but one. b2: مُزَامَلَةٌ also signifies The requiting with beneficence. (AA, TA in art. حمل.) 5 تزمّل (S, Mgh, Msb, K) and اِزَّمَّلَ, (Mgh, K,) the latter of the measure اِفَّعَّلَ, (K,) [a variation of the former,] and ↓ اِزْدَمَلَ, (TA,) He wrapped himself (S, Mgh, Msb, K, TA) بِثِيَابِهِ [with his garments], (S,) and so تزمّل alone, (TA,) or فِى ثِيَابِهِ [in his garments], (Mgh, TA,) or بِثَوْبِهِ [with his garment]. (Msb.) 6 تزاملوا i. q. تراجزوا [i. e. They recited verses, or poetry, of the metre termed رَجَز, which is also termed زَمَل, one with another; or vied in doing so]. (TA.) 8 اِزْدَمَلَ: see 5.

A2: اِزْدَمَلَهُ: see 1.

Q. Q. 1 زَوْمَلَ, (TK,) inf. n. زَوْمَلَةٌ, (K,) He drove camels. (K, TK.) زِمْلٌ A load, or burden. (K.) It occurs in a trad. as meaning (assumed tropical:) A load of knowledge. (TA.) b2: [Household-goods; or furniture and utensils. (Freytag, on the authority of the Deewán of the Hudhalees.) See also أَزْمَلٌ.] b3: مَا فِى جُوَالِقِكَ

إِلَّا زِمْلٌ means There is not in thy sack save a half. (AA, K.) A2: See also زَمِيلٌ.

A3: And see زُمَّلٌ.

زَمَلٌ The kind of verse, or poetry, [more commonly] termed رَجَز: [hence,] a poet says, لَا يُغْلَبُ النَّازِعُ مَا دَامَ الزَّمَلْ [The drawer of water will not be overcome as long as the زمل continues]; meaning, as long as he recites [or chants] the verse termed رَجَز [or زَمَل], he is strong enough to work: thus it is related on the authority of AA: another reading is الرَّمَلْ: both are correct as to meaning. (IJ, TA.) زَمِلٌ and زُمَلٌ: see زُمَّلٌ.

زُمْلَةٌ A company of persons travelling together, or with whom one is travelling; (Az, K;) as also ↓ زَوْمَلَةٌ: (En-Nadr, TA:) or, as some say, (TA,) a company or a collection [in an absolute sense]. (K, TA.) زِمْلَةٌ Luxuriant, or abundant, and dense [palmtrees such as are termed] جَبَّار: [الجُمّار in the CK is a mistranscription:] and a collection of وَدِىّ [i. e. small young palm-trees, or shoots cut off from palm-trees and planted]: and young palm-trees exceeding the reach of the hand: (K, TA:) all on the authority of El-Hejeree. (TA.) زَمَلَةٌ: see أَزْمَلٌ, in two places.

زِمَالٌ A limping in a camel. (K.) A2: And A wrapper that is put over a رَاوِيَة [or leathern water-bag]: pl. زُمُلٌ and أَــزْمِلَةٌ: (Az, K:) you say ثَلَاثَةُ أَــزْمِلَةٍ. (Az, TA.) زَمِيلٌ One who rides behind another (IDrd, S, K) on a camel (IDrd, TA) that carries the food and the household-goods or furniture and utensils; (TA;) and ↓ زِمْلٌ signifies the same, (K,) and so does ↓ مَزْمُولٌ: (IDrd, TA:) or one who rides behind another on a horse or similar beast: (TA:) or one who rides with another in a مَحْمِل so as to counterbalance him. (Mgh.) It is metaphorically used in the saying, أَنْتَ فَارِسُ العِلْمِ وَأَنَا زَمِيلُكَ (tropical:) [Thou art the horseman of science, or knowledge, and I am he who rides behind thee]. (TA.) b2: Hence, A travelling-companion (Mgh, TA) who assists one in the performance of his affairs. (TA.) It is said in a trad., لَا يُفَارِقُ رَجُلٌ زَمِيلَهُ, i. e. [A man shall not separate himself from] his travelling-companion. (Mgh.) b3: زَمِيلَانِ means Two men engaged in work upon their two camels: when they are without work, they are called رَفِيقَانِ. (K.) زُمَيْلٌ and زُمَيْلَةٌ: see زُمَّلٌ.

زِمْيَلٌّ: see what next follows.

زُمَّلٌ (S, K) and ↓ زُمَلٌ and ↓ زِمْلٌ [said in the CK to be like عِدَةٌ, but correctly like عِدْلٌ,] and ↓ زَمِلٌ and ↓ زُمَيْلٌ (K) and ↓ زُمَّيْلٌ and ↓ زُمَّالٌ (S, K) and ↓ زِمْيَلٌّ and ↓ زُمَيْلَةٌ and ↓ زُمَّيْلَةٌ (K, or this is fem., S) and ↓ زُمَّالَةٌ (K) Cowardly, weak, (S, K, TA,) low, mean, or contemptible; who wraps himself up in his house, or tent; not rising and hastening to engage in warfare; indolently refraining from aspiring to great things. (TA.) [See also إِزْمِيلٌ. Accord. to J,] ↓ زُمَّيْلَةٌ signifies Weak as a fem. epithet. (S.) زُمَّالٌ: see the next preceding paragraph.

زُمَّيْلٌ: see the next preceding paragraph.

زُمَّالَةٌ: see the next preceding paragraph.

زُمَّيْلَةٌ: see زُمَّلٌ, in two places.

زَامِلٌ, applied to a horse or similar beast, (K, TA,) or to a wild ass, (A' Obeyd, TA,) That is as though he limped, by reason of his briskness, or sprightliness. (A' Obeyd, K, TA.) [Hence, app., the name of] The horse of Mo'áwiyeh Ibn-Mirdás Es-Sulamee. (K.) b2: Also One who follows (↓ يَزْمُلُ, [in the CK يُزَمِّلُ,] i. e. يَتْبَعُ,) another. (K.) زَامِلَةٌ A camel (S, Mgh, Msb, K) or other beast (K) used for carrying (S, Mgh, Msb, K) the goods, or furniture and utensils, of a man (S, Mgh, Msb) travelling, (Mgh, Msb,) and his food; (S, Mgh;) the ة denoting intensiveness: (Msb:) or a she-camel upon which are carried the goods, or furniture and utensils, of the traveller: (Har p. 130:) from زَمَلَ “ he bore, or carried,” a thing: (Mgh, Msb:) pl. زَوَامِلُ. (TA.) [See also زَوْمَلَةٌ.] b2: Afterwards used to signify The عِدْل [properly half-load] in which is the pilgrim's travelling-provision, consisting of biscuit, or dry bread, and fruit (ثمر [app. a mistranscription for تَمْر i. e. dates]), and the like. (Mgh.) زَوْمَلَةٌ Camels having their loads upon them: (IAar, M, K: * [in the K, وَالعِيرِ should be وَالعِيرُ, or rather وَالإِبِلُ:]) and so لَطِيمَةٌ: عِيرٌ signifies “ camels laden or not laden: ” (IAar, M:) زَوَامِلُ may be either its pl. or pl. of زَامِلَةٌ [q. v.]. (TA.) b2: See also زُمْلَةٌ.

A2: هُوَ ابْنُ زَوْمَلَتِهَا means He is a knower of it; (IAar, K;) i. e., of the affair. (IAar.) b2: And اِبْنُ زَوْمَلَةَ, also, means The son of the female slave. (IAar, K.) أَزْمَلٌ A sound: (As, S:) or any mixed, or confused, sound: or a sound proceeding from the prepuce of a horse or similar beast: (K:) it has no verb. (TA.) A poet says, تَضِبُّ لِثَاتُ الخَيْلِ فِى حَجَرَاتِهَا وَتَسْمَعُ مِنْ تَحْتِ العَجَاجِ لَهَا ازْمَلَا

[The gums of the horses water in the adjacent tracts thereof, and thou hearest, beneath the dust, a sound attributable to them]: he means أَزْمَلَا, but suppresses the ء, as is done in وَيْلُمِّهِ [ for وَيْلٌ لِأُمِّهِ]. (S.) أَزَامِيلُ القِسِىّ means The sounds of the bows: اَزاميل being pl. of أَزْمَلٌ, with ى to give fulness to the sound of the vowel preceding it. (TA.) And ↓ أَــزْمَلَةٌ signifies The twanging sound of a bow. (K, TA.) A2: تَرَكَ أَزْمَلًا and ↓ أَــزْمَلَةً and ↓ زَمَلَةً He left a family, or household. (K.) And خَرَجَ فُلَانٌ وَخَلَّفَ أَزْمَلَهُ [Such a one went forth, and left behind him his family, or his family and his cattle]: and خَرَجَ بِأَزْمَلِهِ He went forth with his family and his camels and his sheep or goats, not leaving behind him aught of his property. (Az, TA.) b2: [Hence, app.,] أَخَذَهُ بِأَزْمَلِهِ [in one of my copies of the S, أَزْمَلَهُ,] He took it altogether; (S, K;) namely, a thing. (S.) And He took it with its أَثَاث [or utensils and furniture]; as also ↓ بِأَزْمُلِهِ and ↓ أَزْمَلَتِهِ (K) and ↓ زَمَلَتِهِ. (L, TA.) b3: And ↓ عِيَالَاتٌ أَــزْمَلَةٌ i. e. Numerous [families or households]. (S, K. *) أَزْمُلٌ, whence أَخَذَهُ بِأَزْمُلِهِ: see the next preceding paragraph, last sentence but one.

أَــزْمَلَةٌ: see أَزْمَلٌ, in four places.

إِزْمَوْلٌ: see أُزْمُولَةٌ.

إِزْمِيلٌ A shoemaker's knife (S, K, TA) with which he cuts the leather. (TA.) [In the TA, in art. ذرب, it is expl. as meaning A shoemaker's

إِشْفَى with which he sews: but this I have not found elsewhere.] b2: Also An iron (K, TA) like the new moon [in shape], (TA,) that is put at the end of a spear, for the purpose of catching wild oxen. (K, * TA.) b3: And The [implement called]

مِطْرَقَة [q. v.]. (K.) b4: Applied to a man, (K, TA,) (assumed tropical:) A great, or vehement, eater; likened to the [shoemaker's] knife: (TA:) or strong: and also weak; (K, TA;) low, mean, or contemptible: (TA: [like زُمَّلٌ:]) thus having two contr. significations. (K.) أُزْمُولَةٌ (AA, S, K) and (S, K) some say (S) إِزْمَوْلَةٌ, (S, K,) the latter accord. to As and Sb and Ez-Zubeydee, (TA,) and ↓ إِزْمَوْلٌ, (S, TA,) which is said by IJ to be quasi-coordinate to جِرْدَحْلٌ, because the و in it is not a letter of prolongation, for the letter before it is with fet-h, (TA,) applied to a mountain-goat and to one of other animals, Vociferous: (AA, S, K, TA:) or the first, [or, app, any of the three,] applied to a mountain-goat, such as, when he runs, leans, or bears, on one side: so accord. to AHeyth: Fr explains the first or second as applied to a horse, meaning that runs swiftly: and in like manner to a mountain-goat. (TA.) مُــزَمَّلَةٌ A certain thing in which water is cooled: of the dial. of El-'Irák: (K:) applied by the people of Baghdád to a green [jar such as is called] جَرَّة or خَابِيَة, in the middle whereof is a perforation, in which is fixed a tube of silver or lead, whence one drinks; so called because it is wrapped (تُزَمَّلُ i. e. تُلَفُّ) with a piece of cloth of coarse flax, or some other thing, between which and the jar is straw: it is in their houses in the days of summer: the water is cooled in the night by means of the [porous earthen bottles called]

بَرَّادَات; then it is poured into this مــزمّلة, and remains in it cool. (Har p. 548.) مَزْمُولٌ: see زَمِيلٌ.

مُزَّمِّلٌ, originally مُتَزَمِّلٌ, A man wrapped with [or in] his garments: occurring in the Kur lxxiii. 1. (TA.)

سر

1 سَرَّهُ, accord. to the TA, has two contr. significations: for it is there stated that “ one says سَرَرْتُهُ meaning كَتَمْتُهُ and سَرَرْتُهُ meaning أَعْلَنْتُهُ: ” and it is added that “ it will occur again soon: ” but it does not again occur in that work, nor have I found it in any other lexicon: I therefore think that it is a mistranscription, for أَسْرَرْتُهُ, first Pers\. of أَسَرَّهُ, q. v.]

A2: سَرَّهُ, (S, O, Msb, K, &c.,) aor. ـُ (MS,) inf. n. مَسَرَّةٌ (S, O, K) and سُرُورٌ [which latter, from the explanations of it which will be found below, seems to be generally, if not only, as an inf. n., that of سُرَّ,] and سُرٌّ [which is also syn. with سُرُورٌ in the senses assigned to the latter below] and سُرَّى and تَسِرَّةٌ [which last may be also an inf. n. of ↓ سرّرهُ expl. by Freytag as syn. with سَرَّهُ in the sense here following, but without an indication of any authority], (O, K,) He, or it, rejoiced him; gladdened him; or made him happy; syn. أَفْرَحَهُ: (Msb, K:) [or made him to experience a pleasure, or delight, and dilatation of the heart, of which there was no external sign: see سُرُورٌ, below.] And سُرَّ, [inf. n. سُرُورٌ, (see above,)] He rejoiced; was joyful, or glad; or was happy: (S, * A, * K:) [or he experienced a pleasure, or delight, and dilatation of the heart, of which there was no external sign; accord. to an explanation of سُرُورٌ:] you say, سُرَّ بِهِ and ↓ اِسْتَسَرَّ [He rejoiced, was joyful or glad, or was happy, by reason of him, or it]. (A.) b2: سَرَّهُ, (K,) aor. as above, (TA,) also signifies He saluted him with [the offering of what are termed] المَسَرَّة, i. e. the extremities of sweet-smelling plants. (K.) A3: Also سَرَّهُ, (S, M,) aor. as above, inf. n. سَرٌّ, (S,) or سِرٌّ, (so in a copy of the M,) He cut his (a child's) سِرَر, or سُرّ, i. e. navel-string. (S, M.) and سُرَّ He (a child) had his navel-string cut. (K.) b2: And سَرَّهُ, aor. as above, He pierced him, or thrust him, [with a spear or the like,] in his سُرَّة [or navel]: a poet says, وَإِنْ أَدْبَرُوا فَهُمُ مَنْ يُسَبْ نَسُرُّهُمُ إِنْ هُمُ أَقْبَلُوا [We pierce them in the navel if they advance; and if they retreat, they are those who are pierced in the podex; يُسَبْ being for يُسَبُّ]. (S.) A4: سَرَّ الزَّنْدَ, aor. as above, inf. n. سَرٌّ, He put a piece of wood, (M, K,) or a little piece of wood, (S,) in the interior of the زند [or piece of stick, or wood, for producing fire], (M,) or in its extremity, (S, K,) inserting it in its interior, (S,) in order that he might produce fire with it. (S, M, K.) One says, سُرَّ زَنْدَكَ فَإِنَّهُ أَسَرُّ Fill up the interior of thy زند, that it may produce fire, (AHn, M,) for it is [worn] hollow. (S, K.) A5: سَرَّ, [sec. Pers\. سَرِرْتَ,] aor. ـَ (IAar, Sgh, L, K,) inf. n. سَرَرٌ, remarked upon by MF as extr., [though it is agreeable with a general rule,] said of a man, (TA,) He had a complaint of the سُرَّة [or navel]. (IAar, Sgh, L, K.) b2: Also, aor. and inf. n. as in the next preceding case, said of a camel, He had the pain, or disorder, termed سَرَرٌ [q. v.]. (IAar, M.) 2 سَرَّّ see 1, second sentence.

A2: سَرَّرْتُهُ in the phrase سَرَّرْتُهُ سُرِّيَّةً I gave him, or caused him to take, a concubine slave, doubly trans., is [said to be] changed to سَرَّيْتُهُ for alleviation of the pronunciation. (Msb.) A3: سرّرهُ, inf. n. تَسْرِيرٌ, said of water, It reached his سُرَّة [or navel]. (K.) 3 سارّهُ, inf. n. مُسَارَّةٌ and سِرَارٌ, (S, M,) [He spoke, or discoursed, secretly to him or with him;] he acquainted him with a secret. (M.) You say, سارّهُ فِى أُذُنِهِ He spoke secretly to him in his ear. (S, * K, * TK.) And كَانَ يُحَدِّثُهُ كَأَخِى السِّرَارِ occurs in a trad., meaning He (Mohammad) used to talk to him ('Omar) in a low voice, like him who is telling a secret. (TA.) b2: بَيْعُ السِّرَارِ is The selling in which one says, “I will put forth my hand and thou shalt put forth thy hand, and if I produce my signet-ring before thee, it is a sale for such a price; and if thou produce thy signet-ring before me, for such a price: ” if they produce together, or do not both produce, they do thus again. (Mgh.) 4 اسرّهُ, (S, M, A, Mgh, Msb, K,) inf. n. إِسْرَارٌ; (Msb;) [and accord. to the TA سَرَّهُ; but see the first sentence of this art.;] He concealed it; suppressed it; kept it secret; (S, M, A, Mgh, Msb, K;) namely, a story, or the like: (A, Mgh, Msb:) and, contr., he manifested it; revealed it; published it; made it known. (S, M, Msb, K.) Both of these significations have been assigned to the verb in the phrase وَأَسَرُّوا النَّدَامَةَ, in the Kur [x. 55 and xxxiv. 32]: (S:) some say, that the meaning is They will manifest repentance: Th says, they will conceal it from their chiefs: the former [says ISd] is the more correct: (M:) the former meaning is also given on the authority of AO; but Sh says, I have not heard it on the authority of any other; and Az says that the lexicologists most strongly disapprove of the saying of AO; and it is said that the meaning is, they, the chiefs of the polytheists, will conceal repentance from the lower class of their people, whom they shall have caused to err; and in like manner say Zj and the [other] expositors. (TA.) In like manner also the two contr. significations are assigned to the verb in the saying of Imra-el- Keys, [in his Mo'allakah,] لَوْ يُسِرُّونَ مَقْتَلِى, which As used to quote with ش, thus, لَوْ يُشِرُّونَ مَقْتَلِى, meaning that they might publish, or make known, my slaughter. (S.) You say also, أَسَرَّ إِلَيْهِ حَدِيثًا He revealed unto him a story (S, K) secretly. (TA.) An ex. occurs in the Kur lxvi. 3. (TA.) And أَسْرَرْتُ إِلَيْهِ المَوَدَّةَ, and بِالمَوَدَّةِ, I showed, or manifested, to him love, or affection. (S.) It is said in the Kur [lx. 1], تُسِرُّونَ إِلَيْهِمْ بِالْمَوَدَّةِ, meaning, Ye reveal to them the news of the Prophet by reason of the love that is between you and them; the objective complement of the verb being suppressed: or المودّة may be an objective complement, the ب being a redundant corroborative, as in أَخَذَ الخِطَامَ and أَخَذَ بِهِ: (Msb:) and this interpretation is correct; for إِسْرَارٌ to a person necessarily implies revealing a secret to him and at the same time concealing it from another. (B.) b2: وَأَسَرُّوهُ بِضَاعَةً, in the Kur xii. 19, signifies And they concealed, or kept secret, his case, making him as an article of merchandise: (Jel:) or they conjectured in their minds that they should obtain, by selling him, merchandise. (TA.) [See also an ex. voce اِرْتَغَى, in art. رغو.] b3: اسرّ الفَاتِحَةَ, and بِالفَاتِحَةِ, He recited the Fátihah [or First Chapter of the Kur-án] secretly, or inaudibly: (Msb:) or the latter form of expression is a mistake. (Mgh.) b4: أَسْرَرْتُهُ also signifies نَسَبْتُهُ إِلَى السِّرِّ [which may mean either I attributed it to secrecy, or, like many phrases of this kind, by inversion, I attributed to him secrecy, or mystery]. (Msb.) 5 تسرّر and تسرّى, (M, K,) and ↓ استسرّ, (K,) He took to himself a concubine-slave. (M, * K, * TA.) And تَسَرَّرْتُ جَارِيَةً, and تَسَرَّيْتُهَا, (S,) and ↓ اِسْتَسَرَّيْتُهَا, (TA,) I took to myself a girl, or young woman, as a concubine-slave. (S, * TA.) تَسَرَّرْتُهَا is [said to be] thus changed to تَسَرَّيْتُهَا, (T, S, Msb,) for alleviation of the pronunciation, (Msb,) on account of the three ر s following one another, (T,) being like تَظَنَّنْتُ and تَظَنَّيْتُ. (T, * S.) Lth says that تسرّيت is a mistake; but Az says that it is correct. (TA.) ↓ اِسْتَسَرَّنِى

occurs in a trad. as signifying He took me to himself as a concubine-slave; but by rule one should say تَسَرَّرَنِى, or تَسَرَّانِى: as to ↓ استسرّنى, it [more properly] signifies “ He revealed to me his secret. ” (TA.) b2: تَسَرَّرَ فُلَانٌ بِنْتَ فُلَانٍ [as though signifying Such a one took to himself the daughter of such a one as a concubine-slave] is said when a man of low birth takes as his wife a woman or girl of high birth because of the abundance of his property and the littleness of hers. (M.) 6 تسارّوا They spoke, or discoursed, secretly together; acquainted one another with secrets. (S, K.) [See also 3.]

A2: تسارّإِلَى ذٰلِكَ (tropical:) He experienced pleasure, or delight, at that: as, for instance, at his scratching a part of his body, or pressing, or kneading, it; and at a thing disliked by another person. (A, TA.) [But I am in some doubt as to the correctness of this, and incline to think that it is a mistake for ↓ استسرّ.]10 استسرّ He, or it, became concealed; or he, or it, concealed himself or itself: (K:) it (a thing, or an affair,) became hidden or concealed or secret: (A, Msb:) it (the moon) became concealed (S, M, A, TA) by the light of the sun, (TA,) [i. e. by its proximity to the sun,] for one night, or for two nights. (AO, S.) A2: استسرّهُ He took extraordinary pains in concealing it, or keeping it secret. (TA.) b2: See also 5, in four places. b3: اِسْتَسَرَّنِى He revealed to me his secret. (TA.) A3: See also 1; and see 6, last sentence.

سَرٌّ A man who rejoices, or gladdens, another; or makes him happy; (S, K;) [and so ↓ سَارٌّ:] fem. سَرَّةٌ; with which ↓ سَارَّةٌ is syn. (Lh, M, K.) You say رَجُلٌ بَرٌّ سَرٌّ A man who treats with goodness and affection and gentleness, and rejoices &c., (S, K, TA,) his brethren: (TA:) pl. بَرُّونَ سَرُّونَ. (S, K.) سُرٌّ: see سُرُورٌ: A2: and سِرٌّ, last sentence but one.

A3: It is also a contraction of سُرُرٌ, pl. of سَرِيرٌ. (Sb, M.) A4: Also, and ↓ سِرَرٌ, (S, M, K,) and ↓ سَرَرٌ, (S, K, in the CK سُرَر,) The navel-string of a child; i. e. the thing that the midwife cuts off from the navel (سُرَّة) of a child; (S, K;) the thing that hangs from the navel (سُرَّة) of a newborn child, and that is cut off: or ↓ سِرَرٌ signifies the part that is cut off thereof, and that goes away: (M:) pl. (of سِرَرٌ, S, [or of سُرٌّ or سَرَرٌ,]) أَسِرَّةٌ, (Yaakoob, S, M, K,) which is extr. (M.) One says, عَرَفْتُ ذٰلِكَ قَبْلَ أَنْ يُقْطَعَ سُرُّكَ [I knew that before thy navel-string was cut]: one should not say سُرَّتُكَ; for the سُرَّة is not cut. (S.) and وَاحِدِ ↓ وَلَدَتْ ثَلَاثَةً فِى سَرَرٍ She brought forth three [boys] consecutively, or one at the heels of another. (M.) [See also سِرٌّ, last sentence.]

سِرٌّ A secret; a thing that is concealed, or suppressed, (S, M, A, Mgh, Msb, K,) in the mind; (TA;) as also ↓ سَرِيرَةٌ: (S, M, A, K:) or the former has the above-mentioned signification, and the latter signifies a secret action, whether good or evil: (Lth:) [and the former, also, a mystery:] pl. of the former, أَسْرَارٌ; (S, M, A, Mgh, Msb, K;) and of the latter, سَرَائِرُ. (S, A, K.) It is said in a prov., مَا يَوْمُ حَلِيمَةَ بِسِرٍّ [The day of Haleemeh is not a secret]: applied to anything commonly known: alluding to Haleemeh the daughter of El-Hárith the son of Aboo-Shemir El-Ghassánee; for, when her father sent an army to El-Mundhir the son of Má-es-Semà, she took forth for the soldiers some perfume in a vessel (مِرْكَن), and perfumed them with it. (S.) [You say also, هُوَ مَوْضِعُ سِرِّى He is the depositary of my secret, or secrets.] The words of the Kur [lxxxvi. 9] ↓ يَوْمَ تُبْلَى السَّرَائِرُ signify In the day wherein the secret tenets and intentions shall be tried and revealed: (Jel:) or by السرائر is here meant fasting, and prayer, and alms-giving, and ablution on account of the pollution termed جَنَابَة. (TA.) [See also a verse cited in the third paragraph of art. عرض.] b2: A thing that is revealed, appears, or is made manifest: thus it has two contrary significations. (MF.) b3: السِّرُّ [for مَحَلُّ السِّرِّ, (assumed tropical:) The heart; the mind; the recesses of the mind; the secret thoughts; the soul;] is a syn. of الضَّمِيرُ. (K in art. ضمر. [See also سَرِيرَةٌ.]) [لَا تُتْعِبْ سِرَّكَ (assumed tropical:) Weary not thy heart, or mind, is a common modern phrase. And one says, of a deceased holy man, قَدَّسَ اللّٰهُ سِرَّهُ (assumed tropical:) May God sanctify his soul.] b4: سِرٌّ also signifies Secrecy; privacy; contr. of عَلَانِيَةٌ. (S in art. علن.) Yousay سِرًّا وَعَلَانِيَةً [Secretly and openly; or privately and publickly]. (Kur ii. 275, &c.) b5: Concealment. (S.) b6: Suppression; contr. of إِعْلَانٌ. (Msb.) [So in the phrase تَكَلَّمَ سِرًّا He spoke with a suppressed, or low, voice; softly.] b7: [One having private knowledge of a thing. Yousay,] فُلَانٌ سِرُّ هٰذَا الأَمْرِ (assumed tropical:) Such a one has [private] knowledge of this thing. (TA.) b8: (tropical:) The penis (T, S, M, K) of a man: (T:) and (tropical:) the vulva, or external portion of the organs of generation, of a woman. (K.) One says, اِلْتَقَى السِّرَّانِ (tropical:) The two pudenda met. (A.) b9: (tropical:) Concubitus. (AHeyth, S, Mgh, K.) b10: (tropical:) Marriage: (M, A, Msb, K:) pl. أَسْرَارٌ. (TA.) You say, وَاعَدَهَا سِرًّا (tropical:) He promised her marriage, she promising him the same. (A.) So, accord. to some, in the Kur ii.

235. (TA.) b11: (tropical:) Plain declaration of marriage: (K:) i. e., a man's offering himself in marriage to a woman during her عِدَّة: so expl. as occurring in the Kur ubi suprà: (TA:) or a man's demanding a woman in marriage during her عِدَّة. (Mujáhid.) b12: (tropical:) Adultery, or fornication: (AHeyth, (K:) so, accord. to Aboo-Mijlez and El-Hasan, in the Kur ubi suprà. (TA.) Hence the saying, لَا يُرْجَى مِنْ وَلَدِ السِّرِّ بِرٌّ (tropical:) One does not hope for filial piety from the offspring of adultery, or fornication. (TK.) b13: (assumed tropical:) Origin; syn. أَصْلٌ; (M, K;) as in the phrase هُوَ كَرِيمُ السِّرِّ كَثِيرُ البِرِّ He is of generous origin, of much filial piety. (TK.) b14: (assumed tropical:) The commencement, or first night, of a lunar month: (K, TA:) or its middle; (K;) app. meaning what are called الأَيَّامُ البِيضُ: (TA:) but Az says, I know it not in this sense. (IAth.) b15: (assumed tropical:) The interior of anything; its heart. (K.) Whence سِرُّ الشَّهْرِ and اللَّيْلِ (assumed tropical:) [The middle of the lunar month and of the night]. (TA.) b16: The marrow of anything. (TA.) b17: (tropical:) The pure, or choice, or best, part of anything. (Fr, M, K.) You say, أَعْطَيْتُكَ سِرَّهُ (tropical:) I gave thee the pure, or choice, or best, part of it. (A.) b18: (tropical:) The pure, or genuine, quality of race, or lineage: (S, A, K:) its best quality: (S, K:) and the middle sort thereof; (S;) and of rank, or quality, or the like: (M:) as also ↓ سَرَارٌ and ↓ سَرَارَةٌ. (M, K.) One says, هُوَ فِى سِرِّ قَوْمِهِ (tropical:) He is of the best [in race or family] of his people: (TA:) or of the middle sort of them. (S.) b19: (tropical:) The low, or depressed, part of a valley: (K:) the best, (S, K,) or most fruitful, (As, M, TA,) part thereof: (As, S, M, K:) as also ↓ سَرَارٌ (M, K) and ↓ سَرَارَةٌ (As, S, M, K) and ↓ سُرَّةٌ: (M, K:) or the last signifies the middle of a valley: (S:) the pl. of سِرٌّ is سِرَرٌ and سُرُورٌ (M) and أَسِرَّةٌ, like as أَقِنَّةٌ is of قِنٌّ, (S,) or the last is pl. of ↓ سَرَارٌ, like as أَقْذِلَةٌ is of قَذَالٌ; (M;) and that of ↓ سَرَارَةٌ is ↓ سَرَارٌ, (S,) or [this is a coll. gen. n., and the pl. is] سَرَائِرُ: (M:) also

↓ سُرَّةٌ (assumed tropical:) the middle of a city: and أَسِرَّةٌ the middles of meadows. (TA.) And أَرْضٌ سِرٌّ (assumed tropical:) Fruitful, good, land; (M, K;) as also ↓ سَرَّآءُ. (K, * TA.) b20: Also (assumed tropical:) Goodness; excellence. (Msb.) b21: Also, and ↓ سُرٌّ, (M, K,) and ↓ سِرَرٌ, (S, M, K,) and ↓ سُرُرٌ, (K,) and ↓ سِرَارٌ, (S, M, K,) A line of the palm of the hand, (M, K, *) and of the face, (M,) and of the forehead: (S, M, Mgh:) pl. (of سِرٌّ, TA, or of ↓ سِرَارٌ, S) أَسِرَّةٌ, (M, TA,) and (of the same, K, or of ↓ سِرَرٌ, S, Mgh) أَسْرَارٌ; (S, M, Mgh, K;) and pl. pl., [i. e. pl. of أَسْرَارٌ,] أَسَارِيرُ: (S, M, (Mgh, K:) this last, accord. to AA, signifies the lines in the forehead, from the shrivelling of the skin; and its sing. is ↓ سَرَرٌ: (TA:) some also apply the pl. أَسِرَّةٌ to (tropical:) lines, or streaks, of herbage; as being likened to the lines of the hand and of the face, but this is not of valid authority: (M:) and أَسَارِيرُ (as pl. of أَسْرَارٌ, which is pl. of سِرَرٌ, TA) also signifies the beauties of the face, and of the cheeks, and of the elevated parts of the cheeks. (K, TA.) b22: وُلِدَ لَهُ ثَلَاثَةٌ عَلَى سِرٍّ, (K,) and عَلَى

وَاحِدٍ ↓ سِرَرٍ, (K, * TA,) means Three children were born to him, whose navel-strings were cut in a similar manner, without any female among them. (K. [See also سُرٌّ.]) سُرَّةٌ The navel; i. e. the place from which the navel-string (سُرّ) has been cut off; (S;) the small cavity, or hollow, of the belly, (M, TA,) in the middle thereof; (TA;) what remains of the سِرَر: (M:) [see سُرٌّ:] pl. سُرَرٌ [in the CK erroneously سِرَرٌ] and سُرَّاتٌ. (S, K.) b2: [Hence,] سُرَّةُ الفَرَسِ (assumed tropical:) [The navel of the horse,] the star, of Pegasus, that is in the head of Andromeda. (Kzw.) b3: [Hence likewise] سُرَّةٌ also signifies (assumed tropical:) A perforation in the middle of a jar such as is termed مُــزَمَّلَة [q. v.], in which is fixed a tube of silver or lead, whence one drinks. (Har p. 548.) b4: And (assumed tropical:) The place where the water rests, in the furthest part, of a watering-trough, or tank. (K, TA.) b5: See also سِرٌّ, in two places, in the latter part of the paragraph.

سَرَرٌ a subst. from سَارَّهُ [like its syn. نَجْوَى

from نَاجَاهُ, signifying Secret discourse, or a secret communication, between two persons or parties]. (M.) A2: See also سَرَارُ الشَّهْرِ: A3: and سِرٌّ, last sentence but one: A4: and سُرٌّ, in two places.

A5: Also A pain which a camel suffers in his كِرْكِرَة [or callous projection upon the breast], arising from a gall, or sore: (S, * K:) or sores in the hinder part of the كركرة of a camel, nearly penetrating into his inside, but not mortal: or a disease that attacks the horse: (M:) it is said by Lth to be a pain in the navel; but Az and others say that this is a mistake. (TA.) b2: Also Hollowness of a spear-shaft [&c.]. (S, K.) [See أَسَرُّ.]

سُرُرٌ: see سِرٌّ, last sentence but one: A2: and سُرُورٌ.

A3: It is also a pl. of سَرِيرٌ [q. v.]. (S, M, Msb, K.) سِرَرٌ: see سَرَارُ الشَّهْرِ: A2: and سِرٌّ, last two sentences, in three places: A3: and سُرٌّ, in two places.

A4: Also The coats, or coverings, and earth, that are upon truffles; (S, K;) and ↓ سَرِيرٌ signifies the same, (TA,) or the sand (K, TA) and earth and coats or coverings (TA) upon truffles: (K, TA:) here, and in some copies of the Tekmileh, for كَمْأَة, is put أَكَمَة: (TA:) or both signify the earth that is upon truffles: (M:) or the former signifies the round clod of earth in which a truffle grows: (ISh, TA:) pl. of the former, (ISh, S,) and of ↓ the latter, (TA,) أَسْرَارٌ. (ISh, S, TA.) سَرَارُ الشَّهْرِ and ↓ سِرَارُهُ, (S, M, K,) but the latter is not approved by the lexicologists [in general], (Az,) and ↓ سَرَرُهُ (S, M, K) and ↓ سِرَرُهُ, (M,) and ↓ لَيْلَةُ السِّرَارِ (S) [or السَّرَارِ &c.], The last night of the lunar month: (S, K:) or when the month is twenty-nine, it is the twenty-eighth night; and when the month is thirty, it is the twenty-ninth night: (Fr:) or the night in which the moon becomes concealed by the light of the sun: (M:) sometimes this is the case one night, and sometimes it is two nights. (AO, S.) [See also الدَّعْجَآءُ, voce أَدْعَجُ.]

A2: سَرَارٌ is also syn. with سِرٌّ, in two senses: see سِرٌّ, in the latter part of the paragraph, in four places.

A3: It signifies also [Dates in the unripe state in which they are termed] سَيَابٌ [q. v.]. (K.) سِرَارٌ: see the next preceding paragraph, in two places: A2: and سِرٌّ, last sentence but one, in two places: A3: and مَسَرَّةٌ.

سَرُورٌ: see what next follows.

سُرُورٌ, (S, M, A, Msb,) or ↓ سَرُورٌ, when used as a simple subst., (IAar, Sgh, K,) but this is strange, and, accord. to MF, unknown, whether as a simple subst. or as an inf. n., (TA,) and ↓ سُرٌّ (M, Msb) and ↓ سَرَّآءُ and ↓ تَسُرَّةٌ, (M,) Happiness, or joy, or gladness; syn. فَرَحٌ; (M, K; *) contr. of حُزْنٌ: (S:) or dilatation of the bosom with delight, or pleasure, wherein is quiet or tranquillity or rest of mind, of short or of long continuance; whereas فَرَحٌ is dilatation of the bosom with delight, or pleasure, of short continuance, transitory, or fleeting, not lasting, as is the case in bodily and worldly pleasures; but فَرَح is sometimes called سُرُور, and vice versâ: (Er-Rághib, TA in art. فرح:) or سُرُورٌ signifies pleasure, or delight, and dilatation of the heart, of which there is no external sign; distinguished from حُبُورٌ, which is cheerfulness, i. e., pleasure, or delight, or dilatation of the heart, which has a visible effect in the aspect. (TA.) A2: Also sing. of ↓ سُرُرٌ, (TA,) which signifies The upper extremities of the stems of plants. (K, TA.) See also مَسَرَّةٌ.

سَرِيرٌ [A couch-frame; a bedstead: a raised couch, or couch upon a frame: a throne:] a thing upon which one lies; syn. مُضْطَجَعٌ: (M, K:) or a thing upon which one sits: (TA:) pl. [of pauc.] أَسِرَّةٌ and [of mult.] سُرُرٌ, (S, M, Msb, K,) and some, for the latter, say سُرَرٌ, as more easy of pronunciation, (S, Msb,) and make the same change in other similar pls., (S,) and he who says صِيْدٌ [for صُيُدٌ, pl. of صَيُودٌ,] says سُرٌّ for سُرُرٌ. (Sb, M.) It is said to be derived from سُرُورٌ, because it generally belongs to persons of ease and affluence and of authority, and to kings. (MF.) b2: Hence, and as an appellation of good omen, (Er-Rághib,) A bier, before the corpse is carried upon it: (K:) when the corpse is carried upon it, it is called [نِعْشٌ and] جَِنَازَةٌ. (TA.) b3: [Hence,] سَرِيرُ بَنَاتِ نَعْشٍ (assumed tropical:) [The bier of BenátNaash;] the seven stars that are upon the neck and breast and two knees of the Greater Bear, resembling a semicircle; [app. τ, η, υ, ø, q, e, and f; (as in Freytag's Lex.;)] also called الحَوْضُ. (Kzw.) b4: [Hence likewise] سَرِيرٌ also signifies (tropical:) Dominion, sovereignty, rule, or authority: and ease, comfort, or affluence: (S, * K: [in some copies of each of which, we find النِّعْمَةُ in the place of النَّعْمَةُ:]) and settled means of subsistence. (M, TA.) You say, زَالَ عَنْ سَرِيرِهِ (tropical:) He ceased to enjoy authority, or power, and ease, comfort, or affluence. (A.) [See also an ex. in a verse cited in art. دغفل.] b5: And (tropical:) The part where the head rests upon the neck: (S, M, K, TA:) pl. أَسِرَّةٌ and سَرَائِرُ. (TA.) A2: See also سِرَرٌ, in two places: A3: and مَسَرَّةٌ.

سَرَارَةٌ: see سِرٌّ, in the latter part of the paragraph, in three places. It signifies also (assumed tropical:) The best of the productive parts of a meadow. (TA.) b2: And hence, (TA,) (assumed tropical:) Pureness, choiceness, or excellence, of anything: (M, K:) pureness, and excellence, of race, or lineage. (S.) It has no verb. (M.) You say, هُوَ فِى سَرَارَةٍ مِنْ عِيشَةٍ (tropical:) [He is in the best condition, or mode, of life]. (A.) And لَهَا عَلَيْهَا سَرَارَةٌ (assumed tropical:) She possesses superiority over her. (Fr.) سَرِيرَةٌ; and its pl. سَرَائِرُ: see سِرٌّ, first and fourth sentences, in three places. b2: Also The heart, or mind. (KL. [And so سِرٌّ, q. v.]) And One's inner man; syn. جَوَّانِىٌّ: opposed to عَلَانِيَةٌ and بَرَّانِىٌّ [q. v.]. (T in art. بر.) سَرَّآءُ Ampleness, or freedom from straitness, of the means, or circumstances, of life; syn. رَخَآءٌ; [or a happy state or condition;] contr. of ضَرَّآءُ; (S;) i. q. ↓ مَسَرَّةٌ and ↓ سَارُورَآءُ [contr. of مَضَرَّةٌ and ضَارُورَآءُ]. (K.) b2: See also سُرُورٌ: b3: and see سِرٌّ, near the end of the paragraph. b4: Also i. q. بَطْحَآءُ [q. v.]. (TA.) سِرِّىٌّ [rel. n. from سِرٌّ; Of, or relating to, anything secret: a secret, or mysterious, thing. b2: And] A man who does things secretly: pl. سِرِّيُّونَ. (M.) سُرِّيَّةٌ A concubine-slave; a female slave whom one takes as a possession and for concubitus; (M;) a female slave to whom one assigns a house, or chamber, in which he lodges her, (S, K,) and whom he takes as a possession and for concubitus: (TA:) of the measure فُعْلِيَّةٌ, (S, M, Mgh, Msb,) from سِرٌّ as signifying “ concubitus,” (S, M, * Mgh, Msb, K,) or as signifying “ concealment,” because a man often conceals and protects her from his wife; (S;) altered from the regular form of a rel. n., (S, M, Msb, K,) by its having damm [in the place of kesr]; (S, Msb;) for the rel. n. is sometimes thus altered, as in the instances of دُهْرِىٌّ from الدَّهْرُ and سُهْلِىٌّ from الأَرْضُ السَّهْلَةُ: (S:) or it is with damm to distinguish it from سِرِّيَّةٌ, which is applied to “ a free woman with whom one has sexual intercourse secretly,” (Msb,) or “ one who prostitutes herself: ” (TA:) or it is from سُرٌّ in the sense of سُرُورٌ; because her owner rejoices in her; (Akh, * S, * Msb;) and if so, it is agreeable with analogy: (Msb:) so says A Heyth; and this is the best that has been said respecting it: (TA:) or it is of the measure فُعُّولَةٌ, from سَرْوٌ, (M, Mgh,) the latter و being changed into ى for euphony, and then the [other] و being incorporated into it and thus becoming ى like it, after which the dammeh is changed into a kesreh because the ى is next to it: (M:) the pl. is سَرَارِىُّ (ISk, S, TA) and سَرَارٍ; (ISk, TA;) the latter, by poetic license. (Ham p. 304.) سِرِّيَّةٌ A free woman with whom one has sexual intercourse secretly, (Msb, TA, *) or who prostitutes herself: (TA:) distinguished from سُرِّيَّةٌ [q. v.]. (Msb, TA.) سُرْسُورٌ Intelligent; knowing; skilful; (S, M, K;) entering much into affairs, (S, K,) by means of his good artifices or artful contrivances. (TA.) You say, هُوَ سُرْسُورُ مَالٍ He is one who manages well, or takes good care of, property, or cattle, (AA, M, * K, * TA,) knowing what is conducive to the good thereof. (AA, TA.) And هُوَ ابْنُ سُرْسُورِهَا He is the knowing with respect to it. (T in art. بنى.) b2: A person beloved, or a friend; a special, or choice, companion; (K;) as also ↓ سُرْسُورَةٌ. (TA.) A2: Also The نَصْل [or spun thread, that has come forth,] of the spindle. (K.) سُرْسُورَةٌ: see the next preceding paragraph.

سَارٌّ; and its fem., with ة: see سَرٌّ.

سَارُورَآءُ: see سَرَّآءُ.

أَسَرُّ An adventive; one abiding among a people to whom he is not related; syn. دَخِيلٌ. (S, K.) Lebeed says, وَجَدِّى فَارِسُ الرَّعْشَآءِ مِنْهُمْ رَئِيسٌ لَا أَسَرُّ وَلَا سَنِيدُ [And my grandfather, the rider of Er-Raashà, was of them; a chief, not an adventive, nor of suspected origin]. (S.) A2: Also a camel having a gall, or sore, in the كِرْكِرَة [or callous projection upon the breast]: (S:) or having a pain therein, arising from a gall, or sore: (K:) or having sores in the hinder part thereof, nearly penetrating into his inside, but not mortal: or having the disorder termed ضَبٌّ, which is a tumour in the breast: (M:) fem. سَرَّآءُ. (M, K.) [See سَرَرٌ.] b2: زَنْدٌ أَسَرُّ A زند [or piece of stick, or wood, for producing fire,] that has become hollow [by wear]. (AHn, S, M, K. [See 1, near the end of the paragraph.]) And قَنَاةٌ سَرَّآءُ A hollow spearshaft. (S, M, K.) تَسُرَّةٌ: see سُرُورٌ.

مَسَرَّةٌ an inf. n. of سَرَّهُ [q. v.] (S, O, K.) b2: [And A cause of سُرُور, i. e. happiness, or joy, or gladness;] a thing whereby one is made happy, or joyful, or glad: pl. مَسَارُّ. (Msb.) b3: See also سَرَّآءُ. b4: Also, [perhaps as being a cause of pleasure,] The extremities of sweet-smelling plants; (M, O, K;) and so ↓ سُرُورٌ: (O, K:) or the latter, the upper halves of the stems of plants; (Lth, M, O; [but see سُرُورٌ;]) properly, the parts of a lotus-plant that are concealed [by the water] and are consequently succulent and soft and beautiful: and ↓ سَرِيرٌ, the root, or lower part, of a lotusplant, whereon it rests: (O:) or this last, the pith of the lotus-plant; (M, K;) and so ↓ سِرَارٌ: (TA:) [accord. to Az,] اِبْنُ المَسَرَّةِ signifies the branch [or sprig] of رَيْحَان [or of a sweetsmelling plant]. (T in art بنى.) مِسَرَّةٌ An instrument in which one speaks secretly, like a طُومَار [i. e. a roll, or scroll] (S, K) &c. (TA.) مَسْرُورٌ Happy, or joyful, or glad; or affected with سُرُور [q. v.]. (S, TA.) A2: Having the navel-string cut. (TA, from a trad.) b2: And with ة, applied to the kind of jar termed مُــزَمَّلَة, Having a سُرَّة, meaning a perforation in the middle, in which is fixed a tube of silver or lead, whence one drinks. (Har p. 548.) وَقَفْتُ عَلَى مُسْتَسَرِّهِ I became acquainted with his hidden, or secret, affair. (A, * TA.)

بَيْبُونَج:= بابونج (فوك).
بيت بات: نام (معجم المتفرقات) وقام بالحراسة ليلاً، ففي كتاب ابن عبد الملك (ص30و): ويُحكى عنه إنه كان أيام الفتنة بمالقة ربما طُلب بالمبيت في السور أو نحو ذلك مما يُجمع الناس إليه فكان لا يفارق كتابه ولا يفتر عن درس دولته، قارن هذه بما جاء في مادة بائت. ومعناها: دار على الحرس يتفقده. (الكالا).
بَيّت (بالتشديد) بمعنى بات أي نام، وقضى الليل في المكان (بوشر) وبيته جعله يبيت أي ينام (فوك، بوشر) وبيّته برّا: جعله يبيت خارج المنزل (بوشر) وبيّت الماء: تركه تحت السماء ليلاً ليبرد (الكالا).
تبيت في أو عند: بات، قضى الليل في المكان أو عنده (الكالا).
استبات الرأي: بيته يفكر فيه قبل أن يجزم به (الكامل 527).
بيت: منزل، دار، مسكن، مؤسسة تجارية، شركة (بوشر) وأخوية الفرسان (مملوك 1، 2: 25) وشقة في بناء أو جناح في فندق (بوشر) وصومعة الناسك، ومن هذا قيل: أهل البيوت وأهل البيوتات وأهل البيتات (جمع بيتة انظر الكلمة) وذوو البيوتات، وأرباب البيوت، وأرباب البيوتات، وأصحاب البيوتات وهم النساك والزهاد المتوحدون (عبد الواحد، المقدمة ص20) وفي ابن حيان (ص 9و): ((كان يتفقد أهل البيوتات والشرف بعطائه)) (ابن بطوطة 4: 346، كرتاس 143 حيث يجب اضافة أهل (أهل بيتات) و275 حيث صواب قراءته والبيتات كما صحهها كاترمير في (مملوك 2، 2: 33) بدل من البيتات ص277) ومطبق، سجن (تاريخ مصر 71 (وقد ذكرت مرتين)، 84، 231، 473، 556 .. الخ، تاريخ البربر 2: 557). وحين يدور الكلام على الأرحاء يطلق على كل رحى اسم البيت، ففي كرتاس (ص 395 من الترجمة اللاتينية): ومن الأرحاء ثمان بيوت.
والبيت: الصفن وهو ما تبنيه الزنابير والنحل والدبر من نخاريب وخلايا للعسل (ابن العوام 1: 366) ففي مخطوطة ليدن منه: وعلى ثبوت (بيوت) الزنابير والنحل والدبر. وفي معجم بوشر: بيت الزنابير أي صفن (كورة) الزنابير، وكذلك: بيت نمل أي قرية النمل (بوشر، وانظر لين ص280 في آخر المادة) ونخروب الزنابير، وخلايا النحل (بوشر) وتجويف السن حيث ينبت السن (بوشر).
والبيت: الشرف والشريف (انظر لين ص280) ويقال بنت بيت أي بنت شرف (بوشر) والزوجة (أبو الوليد ص92). والبيت من الشعر، وبيت الموشحة: المقطع منها (المقدمة 3: 390)، والبيتان = المواليا: الرباعية (المقدمة 3: 429 مع تعليق دي سلان) وغمد وقراب وجفن (بوشر) وكيس صغير للتبغ والزتاد (القداحة) ورصاص البندقية والصوفان (بارت 5: 19، 705) ونقشة مربعة في الأقمشة (معجم المتفرقات) وقطعة مربعة في الحقل (معجم المتفرقات) والمربعة في اصطلاح الحرب وهي مركز الجيش (معجم المتفرقات) والمربعة في اصطلاح البستنة، ففي ألف ليلة (1: 877): بيوت الأشجار وتطلق خاصة على الخرف وهي أكمة ترتفع مائلة تواجه الشمس (ابن العوام 2: 215 وانظر كلمنت - موليه 2: 208 رقم 1) ومربعة الشطرنج (المقري 2: 673، والف ليلة، برسل 12: 140) ومن هذا أطلقت على الزايرجة (المقدمة 1: 214) وحفرة المنقلة (لين عادات 2: 56) وكل رقعة يلعب عليها (لين عادات 60).
وبيت بنائه: من اصطلاح الشطرنج، ويراد به المكان الذي تكون فيه قطع الشطرنج عند بدء اللعب (المقري 1: 882) وغلاف المــزملة (البرادة) وغلاف الحق وغيرها (المقري 1: 655).
والبيت، في الكلام عن الحلقة أي النطاق الذي يضربه الصيادون لحصر الطرائد من الحيوانات، يطلق على المكان الذي يشغله كل رئيس من رؤساء الصيادين، ففي ألف ليلة (1: 31): فإذا بالغزالة دخلت لبيت الملك. ولا يمكن ان تترجم هنا بما معناه ((خيمة الملك)) إذ لم يرد فيه ذكر للخيام وليس من المعقول ان الملك ذهب إلى الصيد ومعه خيامه.
والبيت: المسافة بين قبضة القوس وطرفيه (الجريدة الآسيوية، 1848، 2: 208).
وبيت في اصطلاح الموسيقى = مقام، درجة الصوت (صفة مصر 14: 37 رقم 1).
بيت الإبرة: البوصلة (بوشر، نيبور، ر، 2: 197).
بيت الأدب: الكنيف، المتوضأ (بوشر).
بيت الأكل: غرفة الطعام (بوشر).
بيت أنس: مكان الانس، ويطلق مجازاً على كل شيء أو مكان وغير ذلك يأنس به المرء، يقال: هو في بيت أنسه (بوشر).
بيت أول: يطلق على القسم الأول من بيوت الحمامات الحارة، حيث ينزع المستحمون ملابسهم في الشتاء (لين، عادات 2: 45).
بيت بارود: جعبة البارود (الخرطوش) (بوشر).
بيت البزر: حقة البزر، عليه البزر حيث تكون بزور النباتات (بوشر).
بيت التحف: المتحف، دار الآثار (بوشر).
بيت الحرس: كتيبة الحرس والمقر الذي يقيم به الحرس من الجند (بوشر).
بيت الحوت: صدفة القوقعة (ليون 128، 249). بيت الأخبار: مبنى إدارة البرق (التلغراف) (بوشر).
بيت الخدمة: خزانة الأمتعة المقدسة في الكنيسة (بوشر).
بيت دكة: حجزة السراويل، حيث تدخل التكة وهي رباط السراويل واللباس وغير ذلك (بوشر).
بيت الرهن: جبل الرحمة، بنك للفقراء (بوشر).
بيت الراحة: كنيف، متوضأ، بيت الأدب (الكالا، همبرت 191، ابن بطوطة مخطوطة جاينجوس (ص 9ق) وفي المطبوع (1: 63) وهو مرادف: بيت الخلاء.
بيت صنم: هيكل الأصنام والأوثان (بوشر).
بيت طيور: حضيرة طيور (بوشر).
بيت عقد: بيت معقود سقفه بالحجارة (بوشر).
بيت عكس: منزل فجور، دار فجور ودعارة (بوشر).
بيت العين: حجاج العين، ومحجر العين، والنقرة التي تكون فيها مقلة العين (بوشر).
بيت فساد: منزل بغاء، ماخور (بوشر).
بيت الفواكه: مستودع الفواكه (بوشر).
البيت المقدّس: المقدس، والمكان الذي فيه الهيكل الأكبر (بوشر).
بيت القعود: بهو، غرفة الجلوس (بوشر).
بيت القمار: محل اليانصيب (بوشر).
بيت مال: مبلغ عظيم من النقود، ففي المقري (1: 373): فكان مبلغه 15 بيت مال (انظر: خزنة).
بيت المونة: مخزن القوت، مخزن المؤونة (بوشر).
بيت للنبات: دَأم (بناء من زجاج تستنبت فيه نباتات البلاد الحارة) (بوشر).
بيت النار: اسم حراقة (سهم ناري) معلق في صحيفة معدنية مسمرة على ترس كبيرة، وهي وسيلة لإشعال الحرائق (انظر: رينو، ف، ج ص37).
وبيت: حجيرة في أسفل الفرن يوضع فيها الحطب (الجريدة الآسيوية 1830، 1: 319).
أهل بيت: الأعراب، مقابل أهل حيط: الحضر.
بَيْتة: أسرة شريفة (المقري 2: 432 مع تعليق فليشر على المقري رقم 50، 1: 816، 2: 588) وفي ابن القوطية (ص 23ق): ولم يزل بنو نادر يسفلون حتى انقطعت بيْتَتُهم (وهذا الضبط في المخطوطة) (كرتاس 14، الجريدة الآسيوية 1852، 2: 221، 223) ويقال: من بيتة: أي من بيت شرف، من أصل كريم (فوك).
أهل البيتات: النساك (انظره في بيت).
بَيْتِيّ: نسبة إلى بيت (بوشر) وحيوان أهلي ويطلق على الحمام خاصة يقال: حمام بيتي (الكالا، ألف ليلة 2: 66).
بَيْتُوتَة: أسرة شريفة (فوك، معجم الادريسي، وقد ورد فيه بيتوتات جمعاً لبيت خطأ).
وفي ابن حيان (ص23ق): ابنا مهلب من بيتوتات البرابرة بكورة البيرة. وفي حيان - بسام (3: 142و): فبدر لأول وقته بعداوة الأحرار وتنقص الفضلاء والميل على أولى البيتوتات بالأذى (تاريخ البربر 1: 161، 164).
وأصل كريم (فوك).
بَيْتُوتي: من أصل كريم (فوك) وأهلي (حيوان) (بوشر).
بَيَات، يقال: بيات الروم أي الهجوم عليهم والإيقاع بهم ليلاً (أماري 224).
بويتة: غلق (بوشر وهي بربرية).
بيات: حاني، صاحب حانة (كازيري 1: 145).
بَيُّوتَة = بَيُّوت بالمعنى الأول عند لين، محيط المحيط).
بائت: هو من الخبز والطعام الغابُّ وهو ضد الطرى. يقال: طبيخ بائت أي غابٌّ - وكلام بائت: معاد مكرور (بوشر).
وبائت ويجمع على بائتة وبُيَّات: جندي أو شرطي يتولى الحراسة ليلاً (انظره في بات) (المعجم اللاتيني - العربي، ألكالا) وفي ابن حيان (ص71ق): أسرى من مدينة استجه عملِهِ ليلاً - وأرسل أصحابه لإفساد مضرب الأمير عبد الله ولم يكن فيها ليلتئذ غير الباتية (البائتة) من الغلمان ورماة المماليك (المقري 1: 135، ملر ل، ز ص16 وفيه: بيات جمع بائت كما في ألكالا) بائتة: مرقد، محل النوم (المقري 1: 830).
مُبِيت: ذو ثلاث ليال وفي معجم الكالا: مُبِيتَة.
مَبيِتَة وتجمع على مبايت: ليلة ساهرة فيها غناء ورقص. ومثل هذه الليالي إنما تحييها النساء الفواجر ويحضرها الرجال. (شيرب، باربييه معجم وص19، رولاند، مالتزان ص35 وفيه نبيته ( nbita) .

حلس

1 حَلَسَ البَعِيرَ, aor. ـِ (Sgh, L, K) and حَلُسَ, (L,) inf. n. حَلْسٌ; (TA;) and ↓ احلسهُ, (S, K, &c.,) inf. n. إِحْلَاسٌ; (TA;) He clad, or covered, the camel with a حِلْس [q. v.]; (S, K, &c.;) put upon him a حِلْس. (Sh.) A2: حَلَسَتِ السَّمَآءُ, (T, K,) inf. n. حَلْسٌ, (TA,) (tropical:) The sky rained continually; as also ↓ احلست: (K:) or rained a fine and continual rain; (T;) and so ↓ the latter. (T, S, A, K.) 4 أَحْلَسَ see 1, in three places: b2: and see 10, in two places.10 استحلسهُ He made it to be as a حِلْس. (TA.) b2: So the verb signifies in the phrase استحلس فُلَانٌ الخُوْفَ [in the CK فُلانًا الخَوْفُ] (TA) (tropical:) Such a one relinquished not fear. (Mgh, * K, TA.) b3: استحلس اللَّيْلُ بِالظَّلَامِ (tropical:) The night became dense with darkness. (A, TA.) b4: استحلس النَّبْتُ (tropical:) The herbage covered the land with its abundance (As, S, K, TA) and tallness; (Z, TA;) as also ↓ احلس. (K.) And الأَرْضُ ↓ أَحْلَسَتِ (tropical:) The land became altogether green [as though covered with a حِلْس: see the part. n. below]: (Sh, TA:) or, as also استحلستَ, became clad with sprouting herbage: or became green, with erect herbage. (TA.) حِلْسٌ A piece of cloth (كِسَآء), (S, A, Mgh, Msb, K,) of thin texture, (S, TA,) which is put on the back of a camel, (S, A, Mgh, Msb, K,) beneath the بَرْذَعَة, (S, A, Mgh, K,) or beneath the رَحْل; (Msb;) a piece of hair-cloth used as a covering for a horse or the like: (A:) or anything that is next the back of the camel or other beast, beneath the saddle, in the place of the مِرْشَحَة, being beneath the felt cloth: (TA:) and a [piece of cloth of the kind called] كِسَآء, (S, * A, Mgh, K,) or a piece of hair-cloth, (A,) or the like, (TA,) or a carpet, (IAar, Msb,) that is spread in a house or tent, (S, A, Mgh, Msb, K,) beneath the best of the pieces of cloth: (S, Mgh, K:) and ↓ حَلَسٌ signifies the same, in both applications: (A 'Obeyd, S, K:) pl. [of pauc.] أَحْلَاسٌ (S, Msb, K) and [of mult.] حُلُوسٌ (K) and حِلَسَةٌ. (Fr, Sgh, K.) b2: [Hence,] فُلَانٌ مِنْ أَحْلَاسِ الخَيْلِ (tropical:) Such a one is of those who train and manage horses and are constantly upon their backs. (TA.) And نَحْنُ أَحْلَاسُ الخَيْلِ (tropical:) We are acquirers of horses and constantly upon their backs. (S.) b3: أُمُّ الحِلْسِ (assumed tropical:) The she-ass. (S, K.) b4: هُوَ حِلْسُ بَيْتِهِ (tropical:) He is one who does not quit his place [or house or tent]: (K:) said [generally] in dispraise; meaning, that he is not fit for anything but to keep to the house or tent. (Az, TA.) [But it does not always imply dispraise; for] it is said in a trad., (S,) كُنْ حِلْسَ بَيْتِكَ, (S, A,) or كُنْ حِلْسًا مِنْ أَحْلَاسِ بَيْتِكَ, (TA,) (tropical:) Keep thou to thy house or tent; (A;) quit not thou thy house or tent: (S:) meaning, in a case of sedition. (TA.) You say also, فُلَانٌ مِنْ أَحْلَاسِ البِلَادِ, and حِلْسٌ بِهَا (tropical:) Such a one does not quit the country, by reason of his love of it: and this is said in praise; meaning, that he is a person of might and strength, and that he does not quit it, not caring for debt nor for dearth or drought, waiting until the country be fruitful. (Az, TA.) And فُلَانٌ كَالْحِلْسِ المُلْقَى [Such a one is like the castaway حلس] meaning, (assumed tropical:) is one who stands in no stead when an event presses heavily upon him, or oppresses him suddenly: and, accord. to El-Marzookee, هُوَ كَالْحِلْسِ, as meaning (assumed tropical:) He is one who does not sit a horse well; is not a horseman. (Ham p. 143.) And هٰذَا مِنْ أَحْلَاسِ فُلَانٍ (assumed tropical:) This is not of the implements, or apparatus, or the like, of such a one. (Ham ibid.) b5: حِلْسٌ مِنَ النَّاسِ (tropical:) A great one of men; syn. كَبِيرٌ; (K, TA;) because he keeps to his place of abode, not quitting it: but [SM adds] I have seen, in the Moheet, this expression explained by كَثِيرٌ [a multitude of men]; and Sgh explains it as meaning a company of men. (TA.) b6: هُوَ حِلْسُهَا [app., (assumed tropical:) He is the careful and skilful manager of it, constantly attending to it]: accord. to Fr, this expression, and هُوَ ابْنُ بُعْثُطِهَا, and سُرْسُورُهَا, and ابْنُ بَجْدَتِهَا, and ابْنُ سِمْسَارِهَا, and سَفِيرُهَا, all signify the same. (TA.) b7: رَفَضْتُ فُلَانًا وَ نَفَضْتُ أَحْلَاسَهُ (tropical:) I have forsaken, or abandoned, such a one. (A, TA.) A2: الحِلْسُ The fourth of the arrows used in the game called المَيْسِر; (A 'Obeyd, S, K;) as also ↓ الحَلِسُ: (IF, K:) it has four notches, and four portions assigned to it if it be successful, and the forfeiture of four portions if unsuccessful. (Lh, TA.) حَلَسٌ: see حِلْسٌ.

الحَلِسُ: see حِلْسٌ.

أَرْضٌ مُحْلِسَةٌ (tropical:) Land covered with abundant herbage, as though with a حِلْس: (K, TA:) or altogether green. (Sh, TA.)

ركض

1 رَكَضَ, aor. ـُ inf. n. رَكْضٌ, He moved, (S, A, K,) or struck with, (Msb,) his leg, or foot: (S, A, Msb, K:) or he struck and hit therewith, like as one strikes and hits therewith a beast. (IAth.) Hence, (S, A, K,) the phrase in the Kur [xxxviii. 41], (S,) اُرْكُضْ بِرِجْلِكَ [Strike thou the ground with thy foot]: (S, A, K:) or strike thou, and tread, the ground with thy foot. (Sgh.) Yousay also, رَكَضَ الرَّجُلُ (tropical:) The man struck the ground with his foot: and رَكَضَتِ الخَيْلُ (tropical:) The horses struck the ground with their hoofs: and جَآءَتِ الخَيْلُ رَكْضًا (tropical:) [The horses came striking the ground with their hoofs]: and رَكَضَتِ الجُنْدَبُ الرَّمْضَآءَ بِكُرَاعَيْهَا (tropical:) [The locusts termed جندب struck the vehemently-hot ground with their two legs]: and تَرَكْتُهُ يَرْكُضُ بِرِجْلِهِ لِلْمَوْتِ (tropical:) [I left him striking the ground with his foot previously to death: see also 8]. (A.) [The above-mentioned phrases marked as tropical are so marked on the authority of the A: but the reason of their being so I do not see.] b2: They also said, sometimes, رَكَضَ الطَّائِرُ, meaning (assumed tropical:) The bird moved his wings in flying: (S:) the inf. n., رَكْضٌ, signifying (tropical:) the act of moving the wing: (K, TA:) and الطَّائرُ يَرْكُضُ بِجَنَاحَيْهِ (tropical:) The bird moves his wings, and puts them back against his body: (A, TA:) or the former of these two phrases means (assumed tropical:) the bird was quick, or swift, in his flying. (TA.) b3: رَكْضٌ also signifies The act of impelling; syn. دَفْعٌ: and the urging a horse to run, (A, K, TA,) [by striking] with his foot or leg: (TA:) the striking a beast with one's feet or legs, to urge him: (Mgh:) or putting him in motion, whether he go on or not. (As.) You say, رَكَضْتُ الفَرَسَ بِرِجْلِى I urged the horse to run, with my foot or leg. (S, O, Msb. *) And رَكَضَ الدَّابَّةَ, aor. ـُ inf. n. رَكْضٌ, He struck the sides of the beast with his foot or leg. (TA.) And رَكَضَ الدَّابَّةَ بِرِجْلٍ, and بِرِجْلَيْنِ, He struck the beast to urge it with a foot or leg, and with two feet or legs. (A.) b4: And from frequency of usage of the phrase رَكَضْتُ الفَرَسَ, originated the saying رَكَضَ الفَرَسُ, (Az, * S, Mgh, Msb,) meaning (tropical:) The horse ran: (S, Mgh: *) which some disallow; but without reason, since it has been transmitted by a good authority: (Msb:) it is disallowed by As: (TA:) [and J says,] the correct phrase is رُكِضَ الفَرَسُ: (S:) or you say, رُكِضَ الفَرَسُ فَرَكَضَ هُوَ, meaning [The horse was urged to run,] (assumed tropical:) and he ran: (K:) and رَكْضٌ signifies (assumed tropical:) the act of running: (K, in another place in this art.:) and (assumed tropical:) the act of fleeing: whence, [in the Kur xxi. 12], إِذَا هُمْ مِنْهَا يَرْكُضُونَ (K) (assumed tropical:) lo, they fled from it, from punishment: (Zj:) or (assumed tropical:) were routed, and fled from it: (Fr:) or they ran from it: (Mgh:) [for] رَكَضَ الرَّجُلُ signifies (assumed tropical:) The man fled, and (assumed tropical:) ran. (ISh.) [Hence,] رَكَضَتِ النُّجُومُ فِى السَّمَآءِ (tropical:) The stars moved along in the sky. (A, TA.) [And hence,] رَكْضٌ also signifies (assumed tropical:) A man's going along by both his legs together. (TA.) b5: You also say, رَكَضَهُ البَعِيرُ (S, A, Msb) (tropical:) The camel struck him with his kind leg: (S, Msb:) like as you say, رَمَحَهُ الفَرَسُ: (A, Msb: *) but you should not say, [when a camel is the agent,] رَمَحَهُ. (Yaakoob, S.) and رَكَضَ الأَرْضَ, and الثَّوْبَ, (assumed tropical:) He struck the ground, and the garment, or piece of cloth, with his foot or leg. (TA.) And المَرْأَةُ تَرْكُضُ ذُيُولَهَا وَخَلْخَالَهَا بِرِجْلَيْهَا إِذَا مَشَتْ (tropical:) [The woman kicks her skirts and her anklets with her feet when she walks]. (A, TA.) b6: And رَكَضَتِ القَوْسُ السَّهْمَ (tropical:) The bow propelled the arrow. (A, TA.) b7: And رَكَضْتُ القَوْسَ (tropical:) I shot with the bow. (A, TA.) b8: and هُوَ لَا يَرْكُضُ المِحْجَنَ (assumed tropical:) He does not defend himself: (K:) or (assumed tropical:) he is not angry and vexed at a thing, nor does he defend himself. (IAar, L.) b9: And رَكَضَ النَّارَ بَالمِرْكَضِ (tropical:) [He stirred the fire with the مَركَض]. (A.) 3 راكضهُ, (S, K,) or راكضهُ الخَيْلَ, (A,) He contended with him in a race, each making his horse to run. (S, K.) 4 اركضت, said of a woman, (K,) or of a mare, (A 'Obeyd, S, O, L,) (tropical:) Her fœtus became large in her belly, and moved about: (S, O, L, K:) or her fœtus moved about in her belly: (A 'Obeyd;) and so ↓ ارتكضت, said of a she-camel. (A, TA.) 6 خَرَجُوا يَتَرَاكَضُونَ [They went forth contending together in urging their horses]. (A.) and تراكضوا إِلَيْهِمْ خَيْلَهُمْ [They contended together in urging towards them their horses] (S, A) حَتَّى

أَدْرَكُوهُمْ [until they overtook them, or came up to them]. (A.) And فِى الحَلْبَةِ ↓ ارتكضوا [app. signifies They urged their horses in the raceground]. (A, TA.) 8 إِرْتَكَضَ see 6. b2: تَرَكْتُهُ يَرْتَكِضُ لِلْمَوْتِ (tropical:) [I left him struggling with, or convulsed in, his legs, previously to death: see also 1, near the beginning]. (A, TA.) b3: ارتكض also signifies (tropical:) It was, or became, in a state of commotion or agitation: (S, A, K:) said of a fœtus in the belly (S, A) of a mare: (S:) and of water in a well. (A, TA.) b4: ارتكض فُلَانٌ فِى أَمْرِهِ (tropical:) Such a one was, or became, agitated, or disturbed, or disquieted, in his affair: (S, TA:) and, which implies the same, (TA,) he exercised art, or cunning, (تَقَلَّبَ,) in his affair, and strove thereby to accomplish or effect it. (A, TA.) b5: Hence اِرْتِكَاضٌ signifying (assumed tropical:) The travel-ling through, or traversing, countries, or regions. (Har p. 660.) b6: See also 4.

رَكْضَةً An impulse: a motion: (K:) [pl. رَكَضَاتٌ: see an ex. voce رَفَضَاتٌ.] Hence, (TA,) it is said in a trad. of I'Ab, that the blood which continues to flow after menstruation is رَكْضَةٌ مِنَ الشَّيْطَانِ, (S, * TA,) i. e. An impulse from the devil; (S;) whereby he finds a way of putting the woman in doubt respecting the affairs of her religion, and her state of pureness, and her prayer. (TA.) b2: [Hence also,] one of the names of [the well of] Zemzem is رَكْضَةُ جِبْرِيلَ [The impulse of Gabriel; because it is fabled to have gushed forth on the ground's being struck by Gabriel's wings]. (TA.) رَكُوضٌ, applied to a bow (قَوْس), (tropical:) That sends the arrow swiftly: (S, TA:) or that impels it vehemently: and ↓ مُرْكِضَةٌ [or perhaps ↓ مِرْكَضَةٌ] signifies the same. (AHn, TA.) b2: See also رَاكِضٌ.

رَكَّاضَةٌ: see the next paragraph.

رَاكِضٌ, applied to a horse, (tropical:) Running; as also ↓ رَكُوضٌ: (K:) or the correct epithet is ↓ مَرْكُوضٌ: (S:) and ↓ رَكَّاضَةٌ signifies the same, applied to a mare. (TA.) [Hence,] بِتُّ أَرْعَى النُّجُومَ وَهْىَ رَوَاكِضُ (tropical:) I passed the night observing the stars while they moved along in the sky. (A, TA.) تَرْكَضَى and تِرْكِضَآءُ, the former incorrectly written in the K تَرْكَضَآءُ, [or, in some copies, تَرْكُضَآءُ, and the latter in one copy written تَرْكِضَآءُ,] are there said to be used as examples by the grammarians, but not explained; and the author offers his opinion that they are syn. with رَكْضٌ: (TA:) but this is a strange defect: for AHei explains them as signifying A certain gait, in which is a proud and self-conceited air, with an affected inclining of the body from side to side: and he asserts the ت to be augmentative: (MF, TA:) and in the L they are expl. as signifying a particular kind of gait: or meaning as above. (TA.) مَرْكَضٌ The part of the flank of a horse which the rider strikes with his heel or foot, (A, TA, the latter in this art. and also voce يَعْسُوبٌ,) on either side: (TA:) pl. مَرَاكِضُ. (A.) b2: [Hence,] مَرَاكِضُ حَوْضٍ (tropical:) The sides of a watering-trough, (A, K,) against which the water strikes. (A, TA.) مُرْكِضٌ, applied to a mare, (A 'Obeyd,) or a she-camel, (A,) (tropical:) Whose fœtus moves about in her belly; (A 'Obeyd, A;) [or whose fœtus is large, and moves about in her belly; (see 4;)] as also مُرْكِضَةٌ; (A 'Obeyd;) or ↓ مُرْتَكِضَةٌ. (A.) b2: See also رَكُوضٌ.

مِرْكَضٌ: see مِرْكَضَةٌ, in two places. b2: Also (tropical:) An instrument for stirring a fire. (A, K.) مِرْكَضَةٌ (tropical:) A mare that beats the ground with her legs (K, TA) when she runs. (TA.) b2: See also رَكُوضٌ. b3: Also (tropical:) A certain part of a bow; well known; one of [the two parts called] its مِرْكَضَتَانِ; (S;) or ↓ مِرْكَضَانِ: (IB:) each of the two curved extremities thereof; as also ↓ مِرْكَضٌ: (A:) or the side thereof: (K:) pl. مَرَاكِضُ. (TA.) مَرْكُوضٌ: see رَاكِضٌ.

مُرْتَكَضُ المَآءِ (tropical:) The place in which water collects. (S, A, K.) مُرْتَكِضَةٌ: see مُرْكِضٌ.