رجل

1 رَجِلَ, (T, S, M, Msb, K,) aor. ـَ (Msb, K,) inf. n. رَجَلٌ (T, S, M, Msb) and رُجْلَةٌ, (T, TA,) or the latter is a simple subst., (Msb,) He (a man) went on foot, in a journey, by himself, [i. e.] having no beast whereon to ride; (T, TA;) he had no beast whereon to ride, (M, K, TA,) in a journey, so went on his feet: (TA:) or he remained going on foot: so says Az; and Ks says the like: (S:) or he was, or became, strong to walk, or go on foot: (Msb:) and ↓ ترجّل [in like manner] signifies he went on foot, (S, K, TA,) having alighted from his beast: (TA:) [used in the present day as meaning he alighted from his beast:] and ↓ ترجُلوا they alighted [upon their feet, or dismounted,] in war, or battle, to fight: and ↓ ارتجل he (a man) went on his legs, or feet, for the purpose of accomplishing the object of his want. (TA.) b2: رَجِلَ, (M, K,) aor. ـَ (K,) [inf. n. رَجَلٌ, being similar to رَكِبَ, aor. ـَ inf. n. رَكَبٌ,] also signifies He (a man) was, or became, large in the رِجْل [i. e. leg, or foot]. (M, K: but omitted in some copies of the K.) b3: And رُجِلَ, like عُنِىَ; and رَجِلَ, aor. ـَ inf. n. [of the former] رِجْلَةٌ and [of the latter]

رِجْلٌ; [so in the CK; but accord. to the rule of the K they should be رَجْلَةٌ and رَجْلٌ, as neither is expressly said to be with kesr; or the latter may be correctly رِجْلٌ, as رَجِلَ is said to be like عَلِمَ, of which the inf. n. is عِلْمٌ;] He had a complaint of his رِجْل [i. e. leg, or foot]: (CK; but omitted in other copies: both mentioned in the TA:) the latter verb is mentioned in this sense by El-Fárisee, and also on the authority of Kr. (TA.) b4: And رَجِلَ مِنْ رِجْلِهِ He was, or became, affected in his leg, or foot, by something that he disliked. (TA.) b5: And رَجِلَ, aor. ـَ (K, TA,) inf. n. رَجَلٌ, (TA,) He (a beast, such as a horse or the like,) had a whiteness in one of his رِجْلَانِ [i. e. hind legs or feet], (K, TA,) without a whiteness in any other part. (TA.) A2: رَجِلَ, aor. ـَ (Msb, K,) inf. n. رَجَلٌ, (Msb, TA,) is also said of hair, (Msb, K,) meaning It was, or became, [wavy, or somewhat curly, i. e.] of a quality between lankness and crispness or curliness, (K,) or neither very crisp or curly, nor very lank, but between these two. (Msb, TA.) A3: رَجَلَهُ, (CK, TA, omitted in some copies of the K,) [aor. ـُ as in similar verbs,] inf. n. رَجْلٌ, (TA,) He, or it, hit, or hurt, his رِجْلِ [i. e. leg, or foot]. (CK, TA.) b2: رَجَلَ الشَّاةَ, (S, K,) or, accord. to the O and the Mufradát, رَجَلَ الشَّاةَ بِرِجْلِهَا, (TA,) and ↓ ارتجلها, (K,) He suspended the sheep, or goat, by its hind leg or foot: (S, O, K:) or the meaning is عَقَلَهَا بِرِجْلَيْهِ [app. he confined its shank and arm together with his feet, by pressing his feet upon its folded fore legs while it was lying on the ground], (K,) or, as in the M, بِرجْلِهِ [with his foot]. (TA.) b3: رَجَلَتْ وَلَدَهَا, (K,) inf. n. رَجْلٌ; in the copies of the M written ↓ رَجَّلَتْ, with teshdeed; (TA;) She (a woman) brought forth her child preposterously, so that its legs came forth before its head. (K.) A4: رَجَلَهَا, namely, the mother of a young camel, (K,) aor. ـُ inf. n. رَجْلٌ, (TA,) He sent the young one with her [to suck her whenever he would; as is implied by what immediately precedes]; as also ↓ أَرْجَلَهَا: (K:) or الفَصِيلَ ↓ أَرْجَلْتُ (so in two copies of the S and in the O) I left the young camel with his mother to such her whenever he pleased: (S, * O: [in one of my copies of the S رَجَلْتُ, which appears from what here follows to be a mistake:]) so says ISk: and he cites as an ex., حَتَّى فُطِمَا ↓ مُسَرْهَدٌ أُرْجِلَ [Fat, and well nourished: he was left with his mother to such her when he pleased until he was weaned]. (O.) [See also رَجَلٌ, below; where it is explained as though a quasi-inf. n. of أَرْجَلْتُ in the sense here assigned to it in the S and O, or inf. n. of رَجَلْتُ in the same sense.] b2: And رَجَلَ

أُمَّهُ, (S, K,) aor. ـُ inf. n. رَجْلٌ, (S,) He (a young camel, S, or a lamb, or kid, or calf, K, TA) sucked his mother. (S, K.) b3: رَجَلٌ also signifies The act of [the stallion's] leaping the mare: (O, K, TA:) [i. e., as inf. n. of رَجَلَ; for] one says, بَاتَ الحِصَانُ يُرْجُلُ الخَيْلَ The stallion-horse passed the night leaping the mares. (TA; and so in the O, except that الخيل is there omitted.) b4: And رَجَلَ المَرْأَةَ He compressed the woman. (TA.) A5: [Golius says that رَجُلَ signifies Vir et virili animo fuit; as on the authority of J; and that رُجْلَةٌ is its inf. n.: but it seems that he found الرُّجْلَةُ incorrectly explained in a copy of the S as مَصْدَرُ رَجُلَ instead of مَصْدَرُ الرَّجُلِ: ISd expressly says that رُجْلَةٌ and its syns. (explained below) are of the number of those inf. ns. that have no verbs.]2 رَجَّلَتْ وَلَدَهَا [app. a mistranscription]: see 1, in the latter half of the paragraph.

A2: تَرْجِيلٌ [the inf. n.] signifies The making, or rendering, strong. (Ibn-'Abbád, K.) A3: رجّل الشَّعَرَ, (S, Mgh, Msb, K,) inf. n. تَرْجِيلٌ, (S, Msb, K,) He made the hair to be [wavy, or somewhat curly, i. e.] not very crisp or curly, nor lank, (S,) or in a state between that of lankness and that of crispness or curliness: (K:) or he combed the hair; (Msb, TA;) either his own hair, [see 5,] or that of another: (Msb:) or he combed down the hair; i. e., let it down, or made it to hang down, by means of the comb: (Mgh:) Er-Rághib says, as though he made it to descend at the رِجْل [or foot], i. e. from its places of growth; but this requires consideration: (MF:) or he combed and anointed the hair: (TA voce عَسِبٌ:) or he washed and combed the hair. (Ham p. 356.) 4 ارجلهُ He made him to go on foot; (S, K, TA;) to alight from his beast. (TA.) A2: and He granted him some delay, or respite; let him alone, or left him, for a while. (S, K.) b2: أَرْجَلْتُ الحِصَانَ فِى الخَيْلِ I sent-the stallion-horse among the mares. (TA.) b3: See also 1, in the latter half of the paragraph, in three places.5 تَرَجَّلَ see 1, first sentence, in two places. b2: ترجّل فِى البِئْرِ, (S, Msb, K,) and ترجّل البِئْرَ, (K,) He descended into the well (S, Msb, K) [by means of his feet, or legs, alone, i. e.,] without his being let down, or lowered, or suspended [by means of a rope]. (S, Msb.) b3: ترجّل الزَّنْدَ, and ↓ ارتجلهُ, [or, more probably, ارتجل الزَّنْدَةَ, and ترجّلها, (see مُرْتَجِلٌ,)] He put the زند [or the زندة; (the former meaning the upper, and the latter the lower, of the two pieces of wood used for producing fire,)] beneath his feet: (M, K:) or ↓ ارتجل signifies he (a man come from a distant country) struck fire, and held the زَنْد [here app. meaning (as in many other instances) the زند properly so called and the زندة] with his hands and his feet, [i. e. the زند with his hands and the زندة with his feet,] because he was alone. (TA. [See مُرْتَجِلٌ.]) A2: [ترجّل He became a رَجُل, or man; he rose to manhood. (See an explanation of ترجّل النَّهَارُ, in what follows.) And] ترجّلت She (a woman, TA) became like a رَجُل [or man] (K, TA) in some of her qualities, or states, or predicaments. (TA.) b2: ترجّل النَّهَارُ i. q. اِرْتَفَعَ (tropical:) [i. e. The day became advanced, the sun being somewhat high]; (S, IAth, O, K, TA;) it being likened to the rising of a man from youth; (IAth, TA;) and so النهار ↓ ارتجل: or, accord. to Er-Rághib, the former means the sun went down from [or below] the walls; as though it alighted (كَأَنَّهَا تَرَجَّلَتْ [in a proper sense of this verb: see 1, first sentence]). (TA.) A3: and ترجّل He combed his own hair: (Msb:) or he combed down his own hair; i. e., let it down, or made it to hang down, by means of the comb: (Mgh:) or he anointed [or washed] and combed his own hair. (TA. [See 2.]) Hence, نَهَى

عَنِ التَّرَجُّلِ إِلَّا غِبًّا (Mgh, TA) He [Mohammad] forbade the anointing and combing of one's own hair except it be less frequent than every day. (TA.) 8 ارتجل: see 1, first sentence. b2: Said of a horse, (in his running, TA,) He mixed the pace termed العَنَق with that termed الهَمْلَجَة, (T, TA,) or the former pace with somewhat of the latter, and thus, (S,) he went those two paces alternately, (S, K,) somewhat of the former and somewhat of the latter. (S.) A2: He took a man by his رِجْل [i. e. leg, or foot]. (S, TA.) b2: ارتجل الشَّاةَ: see 1, in the middle of the paragraph. b3: ارتجل الرَّنْدَ [or الزَّنْدَةَ], and ارتجل alone in a similar sense: see 5, in two places.

A3: [He extemporized a speech or verses; spoke it or them extemporaneously, impromptu, or without premeditation;] he began an oration (a خُطْبَة), and poetry, without his having prepared it beforehand; (S;) he spoke a speech (Msb, K) without consideration or thought, (Msb,) or without his having prepared it; (K;) he recited it, or related it, standing, without forecast, consideration, thought, or meditation; so accord. to Er-Rághib [who seems to have held this to be the primary signification of the verb when relating to a speech or the like]; or without reiteration, and without pausing, halting, or hesitating. (TA.) and ارتجل الشَّىْءَ [He did, performed, or produced, the thing without premeditation, or previous preparation]. (TA in art. خرع.) [And ارتجل اسْمًا He coined a name.] b2: ارتجل بِرَأْيِهِ He was, or became, alone, or independent of others, with none to take part or share or participate with him, in his opinion, (Msb, K, TA,) without consulting any one respecting it, (Msb, TA,) and kept constantly, or perseveringly, to it. (Msb.) [Hence,] أَمْرُكَ مَا ارْتَجَلْتَ Thine affair [to which thou shouldst keep] is that respecting which thou art alone [&c.] in thine opinion. (K.) and اِرْتَجِلْ مَا ارْتَجَلْتَ مِنَ الأَمْرِ is explained in the T as meaning اِرْكَبْ مَا رَكِبْتَ مِنْهُ [i. e. Undertake thou what thou hast undertaken of the affair: but it may rather signify keep thou to what thou hast undertaken of the affair; agreeably with what here follows]. (TA.) One says also, ↓ اِرْتَجِلْ رَجْلَكَ Keep thou to thine affair: (IAar, M, K, TA:) in [some of] the copies of the K, erroneously, رَجَلَكَ. (TA.) A4: He collected a detached number (قِطْعَة [or رِجْل]) of locusts, to roast, or fry, them. (S.) A5: He set up a مِرْجَل [q. v.], to cook food in it: (T, TA:) or he cooked food in a مِرْجَل. (K.) A6: ارتجل النَّهَارُ: see 5.10 استرجل He desired, or requested, to be, or to go, on foot. (KL.) رَجْلٌ: see رَجُلٌ: b2: and رَاجِلٌ; the latter in two places.

A2: See also رَجِلٌ, in two places.

A3: اِرْتَجِلْ رَجْلَكَ, in some of the copies of the K, erroneously, رَجَلَكَ: see 8, near the end of the paragraph.

رِجْلٌ [The leg of a human being and of a bird, and the kind leg of a quadruped; in each of these senses opposed to يَدٌ;] the part from the root of the thigh to the [sole of] the foot of a man [and of any animal]; (Mgh, Msb, K:) رِجْلُ الإِنْسَانِ meaning that [limb] with which the man walks: (Msb:) or the foot of a man [and of a bird, and the kind foot of a quadruped: or rather it signifies thus in many instances; but generally as before explained: and sometimes, by a synecdoche, it is used in a yet larger sense, as will be explained below]: (K:) of the fem. gender: (Zj, Msb, TA:) pl. أَرْجُلٌ: (S, Msb, K, &c.:) it has no other pl. (Msb, TA) known to Sb; (TA;) the pl. of pauc. being also used as a pl. of mult. in this instance. (IJ, TA.) [Hence,] الرِّجْلُ جُبَارٌ [The hind leg or foot, or it may here mean the leg or foot absolutely, is a thing of which no account, or for which no retaliation or mulct, is taken]: i. e., if a beast tread upon a man with its رِجْل, there is no retaliation or mulct, if in motion; but if the beast be standing still in the road, or way, the rider is responsible, whether it strike with a يَد or a رِجْل. (TA.) And هُوَ قَائِمٌ عَلَى رِجْلٍ [lit. He is standing upon a single leg; meaning] (assumed tropical:) he is setting about, or betaking himself to, an affair that presses severely, or heavily, upon him, or that straitens him. (T, K, TA. [In the CK, حَزَنَهُ is erroneously put for حَزَبَهُ.]) And أَنَا عَلَى رِجْلٍ (assumed tropical:) I am in fear, or fright, lest a thing should escape me. (TA.) b2: ذُو الرِّجْلِ [as though meaning The onelegged;] a certain idol, of El-Hijáz. (TA.) b3: رِجْلُ الجَبَّارِ (assumed tropical:) The very bright star [3, called by our astronomers “ Rigel,” and also called by the Arabs رِجْلُ الجَوْزَآءِ اليُسْرَى,] upon the left foot of Orion. (Kzw.) [And رِجْلُ الجَوْزَآءِ اليُمْنَى (assumed tropical:) The star k upon the right leg of Orion.] b4: رِجْلُ الغُرَابِ (assumed tropical:) A certain plant, (K,) called also رِجْلُ الرَّاغِ, the root, or lower part, of which, when cooked, is good for chronic diarrhœa; mentioned in art. غرب [q. v.]. (TA.) Also A certain mode of binding the udder of a camel, so that the young one cannot suck, therewith, nor will it undo: (S, K:) whence the phrase صَرَّ رِجْلَ الغُرَابِ, for صَرَّ صَرًّا مِثْلَ صَرِّرِجْلِ الغُرَابِ. (TA.) El-Kumeyt says, صَرَّ رِجْلَ الغُرَابِ مُلْكُكَ فِى النَّا سِ عَلَى مَنْ أَرَادَ فِيهِ الفُجُورَا (assumed tropical:) [Thy dominion among the people has bound with a bond not to be undone him who desires, within the scope of it, transgression]: (S, TA:) i. e. thy dominion has become firm so that it cannot be undone; like as what is termed رجل الغراب cannot be undone by the young camel. (TA.) And one says, صُرَّ عَلَيْهِ رِجْلُ الغُرَابِ, meaning (tropical:) The affair was, or became, difficult to him: (K and TA in art. غرب:) or his life, or subsistence, was, or became, difficult to him. (TA in that art.) b5: رِجْلُ الجَرَادِ (assumed tropical:) A certain plant, like البَقْلَةُ اليَمَانِيَّةُ [see art. بقل: accord. to Golius, the former appellation is applied to a species of atriplex, or orache]. (IAar, K.) b6: [And several other plants have similar appellations in the present day.] b7: رِجْلُ الطَّائِرِ (assumed tropical:) A certain مِيسَم [i. e. branding-instrument, or brand]. (S, K.) b8: رِجْلُ البَابِ (assumed tropical:) The foot, or heel, of the door, upon which it turns in a socket in the threshold. (MA.) b9: رِجْلُ القَوْسِ (assumed tropical:) The lower curved extremity of the bow; (Kh, S, K;) the upper curved extremity being called its يَد: (Kh, S:) or the part below its كَبِد [q. v.]: accord. to AHn, it is more complete, or perfect, than its يد: accord. to IAar, أَرْجُلُ القَوْسِ means, when the string is bound, or braced, the upper parts of the bow; and أَيْدِيهَا, its lower parts; and the former are stronger than the latter: and he cites the saying, لَيْتَ القِسىَّ كُلُّهَا مِنْ أَرْجُلِ [Would that the bows were all of them, or wholly, of what are termed أَرْجُل]: the two extremities of the bow, he says, are called its ظُفْرَانِ; and its two notches, its فُرْضَتَانِ; and its curved ends, its سِئَتَانش; and after the سئتان are the طَائِفَانِ; and after the طائفان, the أَبْهَرَانِ; and the portion between the ابهران is its كَبِد; this being between the two knots of the suspensory. (TA.) b10: رِجْلَا السَّهْمِ (assumed tropical:) The two extremities of the arrow. (K, * TA. [In the former it is implied that the phrase is رِجْلُ السَّهْمِ.]) b11: رِجْلُ بَحْرٍ (tropical:) A canal (خليج) of a بحر [or large river]. (Kr, K, TA.) b12: رِجْلٌ also signifies (tropical:) A part, or portion, of a thing: (K, TA:) of the fem. gender. (TA.) It is said in a trad. of 'Áïsheh, أَهْدَى لَنَا أَبُو بَكْرٍ رِجْلَ شَاةٍ مَشْوِيَّةٍ فَقَسَمْتُهَا إِلَّا كَتِفِهَا, meaning (tropical:) [Aboo-Bekr gave to us] the half of a roasted sheep, or goat, divided lengthwise [and I divided it into shares, except its shoulder-blade, or its shoulder]: she called the half thus by a synecdoche: (IAth, O, TA:) or she meant the leg (رجْل) thereof, with what was next to it [for مما يَلِيهَا in the O and TA, I read بِمَا يَلِيهَا] of the lateral half: or she thus alluded to the whole thereof, like as one does by the term رَأْس. (O, TA. [But see what here next follows.]) And in another trad., the رِجْل of a [wild] ass is mentioned as a gift, meaning (tropical:) One of the two lateral halves: or, as some say, the thigh: (TA:) and it is explained as meaning the whole; but this is a mistake. (Mgh.) b13: Also (assumed tropical:) The half of a رَاوِيَة [or pair of leathern bags, such as are borne by a camel, one on each side,] of wine, and of olive-oil. (AHn, K.) b14: It is also applied by some to (assumed tropical:) A pair of trousers or drawers; and رِجْلُ سَرَاوِيلَ occurs in this sense in a trad., for رِجْلَا سَرَاوِيلَ; like زَوْجُ خُفٍّ and زَوْجُ نَعْلٍ, whereas each is properly زَوْجَانِ; for the سراويل are of the articles of clothing for the two legs: (IAth, TA:) this is what is meant by the saying in the K [and in the O likewise] that الرِّجْلُ also signifies السَّرَاوِيلُ [app. for مِنَ السَّرَاوِيلِ الطَّاقُ]. (TA.) b15: Also (assumed tropical:) A swarm, or numerous assemblage, of locusts: (S:) or a detached number (قِطْعَةٌ) thereof: (K:) [or] one says [or says also] رِجْلُ جَرَادٍ, (S, TA,) and رِجْلٌ مِنْ جَرَادٍ: it is masc. and fem.: (TA:) a pl. without a proper sing.; like عَانَةٌ (a herd of [wild] asses, S) and خِيطٌ (a flock of ostriches, S) and صُِوَارٌ (a herd of [wild] bulls or cows, S): (S, K:) pl. أَرْجَالٌ; (K:) and so in the next two senses here following. (TA.) b16: And hence, as being likened thereto, (TA,) (assumed tropical:) An army: (K:) or a numerous army. (TA.) b17: Also (assumed tropical:) A share in a thing. (IAar, K.) So in the saying, لِى فِى

مَالِكَ رِجْلٌ (assumed tropical:) [To me belongs a share in thy property]. (TA.) b18: And (tropical:) A time. (TA.) One says, كَانَ ذٰلِكَ عَلِى رِجْلِ فُلَانٍ (tropical:) That was in the time of such a one; (S, K, TA;) in his life-time: (K, TA:) like the phrase على رَأْسِ فُلَانٍ. (TA.) b19: Also (assumed tropical:) Precedence. (Abu-l- Mekárim, K.) When the files of camels are collected together, an owner, or attendant, of camels says, لِىَ الرِّجْلُ, i. e. (assumed tropical:) [The precedence belongs to me; or] I precede: and another says, لَا بَلِ الرِّجْلُ لِى (assumed tropical:) [Nay, but the precedence belongs to me]: and they contend together for it, each unwilling to yield it to the other: (Abu-l-Mekárim, TA:) pl. أَرْجَالٌ: (K:) and so in the senses here following. (TA.) b20: And (assumed tropical:) Distress; straitness of the means of subsistence or of the conveniences of life; a state of pressing want; misfortune; or calamity; and poverty. (O, K.) A2: Also A man who sleeps much: (O, K:) fem. with ة. (TA.) b2: And A man such as is termed قَاذُورَةٌ [which means foul in language; evil in disposition: one who cares not what he does or says: very jealous: one who does not mix, or associate as a friend, with others, because of the evilness of his disposition, nor alight with them: &c.: see art. قذر]. (O, K.) A3: Also Blank paper; (O, K, * TA;) without writing. (TA.) رَجَلٌ: see رَاجِلُ, first sentence: A2: and see also رَجِلٌ, in two places.

A3: [It is also explained as here follows, as though a quasi-inf. n. of 4 in a sense mentioned in the first paragraph on the authority of the S and O, or inf. n. of رَجَلَ in the same sense; thus:] The sending, (S, O,) or leaving, (K, TA,) a lamb or kid or calf, (S, O, TA,) or a young camel, (K, TA,) and a colt, (TA,) with its mother, to such her whenever it pleases: (S, O, K:) [but I rather think that this is a loose explanation of the meaning implied by رَجَلٌ used as an epithet; for it is added in the S and O immediately, and in the K shortly after, that] one says بَهْمَةٌ رَجَلٌ (S, O, K) and ↓ رَجِلٌ (K) [meaning, as indicated in the S and O, A lamb, or hid, or calf, sent with its mother to such her whenever it pleases, or, as indicated in the K, sucking, or that sucks, its mother]: pl. أَرْجَالٌ. (S, O, K.) b2: Also A horse [i. e. a stallion] sent upon the خَيْل [meaning mares, to leap them]: (K:) and in like manner one says خَيْلٌ رَجَلٌ, [using it as a pl., app. meaning horses so sent,] (K accord. to the TA,) or ↓ خَيْلٌ رَجِلَةٌ. (CK, and so in my MS. copy of the K: [perhaps it should be رَجَلَةٌ.]) رَجُلٌ (S, O, Mgh, Msb, K &c.) and ↓ رَجْلٌ, (O, K,) the latter a dial. var., (O,) or, accord. to Sb and El-Fárisee, a quasi-pl. n., [but app. of رَاجِلٌ, not of رَجُلٌ,] called by Abu-l-Hasan a pl., (TA,) A man, as meaning the male of the human species; (Msb;) the opposite of اِمْرَأَةٌ: (S, O, Mgh:) applied only to one who has attained to puberty and manhood: (K, * TA:) or as soon as he is born, (K, TA,) and afterwards also: (TA:) pl. رِجَالٌ, (S, Mgh, Msb, K, &c.,) [applied in the Kur lxxii. 6 to men and to jinn (or genii), like نَاسٌ and أُنَاسٌ, and likewise a pl. of رَاجِلٌ, and of its syn. رَجْلَانُ,] and رجَالَاتٌ, (S, K,) said by some to be a pl. pl., (TA,) and ↓ رَجْلَةٌ, (Sb, Msb, K, TA, in the CK رِجْلَةٌ, [which is a mistake, as is shown by what follows,]) of the measure فَعْلَةٌ, with fet-h to the ف, (Msb,) [but this is, properly speaking, a quasi-pl. n.,] said to be the only instance of its kind except كَمْأَةٌ, which, however, some say is a n. un. like others of the same form belonging to [coll.] gen. ns., (Msb,) used as a pl. of pauc. instead of أَرْجَالٌ, (Sb, Ibn-Es-Serráj, Msb, TA,) because they assigned to رَجُلٌ no pl. of pauc., (Sb, TA,) not saying أَرْجَالٌ (TA) [nor رِجْلَةٌ], and ↓ رَجِلَةٌ, mentioned by Az as another pl., but this [also] is a quasi-pl. n., and of it Abu-l-' Abbás holds ↓ رَجْلَةٌ to be a contraction, (TA,) and رِجَلَةٌ (Ks, K) and أَرَاجِلُ (Ks, S, K) and [another quasi-pl. n. is] ↓ مَرْجَلٌ. (IJ, K.) شَهِيدَيْنِ مِنْ رِجَالِكُمْ, in the Kur [ii. 282], means [Two witnesses] of the people of your religion. (TA.) [رَجُلٌ also signifies A woman's husband: and the dual] رَجُلَانِ [sometimes] means A man and his wife; predominance being thus attributed to the former. (IAar, TA.) And ↓ رَجُلَةٌ signifies A woman: (S, K:) or, accord. to Er-Rághib, a woman who is, or affects to be, or makes herself, like a man in some of her qualities, or states, or predicaments. (TA.) It is said of 'Áïsheh, (S, TA,) in a trad., which confirms this latter explanation, (TA,) كَانَتْ الرَّأْىِ, ↓ رَجُلَةَ, (S, TA,) meaning She was like a man in judgment. (TA. [See also مَرْجَلَانِيَّةٌ.]) The dim. of رَجُلٌ is ↓ رُجَيْلٌ and ↓ رُوَيْجِلٌ: (S, K:) the former reg.: (TA:) the latter irreg., as though it were dim. of رَاجِلٌ: (S, TA:) [but it seems that رُوَيْجِلٌ is properly the dim. of رَاجِلٌ, though used as that of رَجُلٌ.] One says, هُوَ رَجُلُ وَحْدِهِ [He is a man unequalled, or that has no second], (IAar, L in art. وحد,) and وَحْدِهِ ↓ رُجَيْلُ [A little man (probably meaning the contrary) unequalled, &c.]. (S and L in that art.) and it is said in a trad., إِنْ صَدَقَ ↓ أَفْلَحَ الرُّوَيْجِلُ [The little man prospers if he speak truth] (TA.) b2: Also One much given to coition: (Az, O, K:) used in this sense by the Arabs of ElYemen: and some of the Arabs term such a one عُصْفُورِىٌّ. (O, TA.) b3: And i. q. رَاجِلٌ, q. v. (Mgh, Msb, K.) b4: And Perfect, or complete [in respect of bodily vigour or the like]: ('Eyn, O, K, TA: [in the CK, والرّاجِلُ الكَامِلُ is erroneously put for والراَجل والكامل:]) or strong and perfect or complete: sometimes it has this meaning, as an epithet: and when thus used, Sb allows its being in the gen. case in the phrase, مَرَرْتُ بِرَجُلٍ رَجُلٍ أَبُوهُ [I passed by a man whose father is strong &c.]; though the nom. case is more common: he says, also, that when you say, هُوَ الرَّجُلُ, you may mean that he is perfect or complete, or you may mean any man that speaks and that walks upon two legs. (M, TA.) A2: [In the CK, شَعَرٌ رَجُلٌ is erroneously put for شَعَرٌ رَجْلٌ: and, in the same, رَجُلُ الشَّعَرِ, as syn. with رَجِلُ الشَّعَرِ, is app. a mistake for رَجْلُ الشَّعَرِ; but it is mentioned in this sense by 'Iyád:] see the paragraph here following.

رَجِلٌ; and its fem., with ة: see رَاجِلٌ.

A2: شَعَرٌ رَجِلٌ (ISk, S, Msb, K) and ↓ رَجَلٌ (ISk, S, K) and ↓ رَجْلٌ, (Msb, K, [in the CK, erroneously, رَجُلٌ,]) Hair [that is wavy, or somewhat curly, i. e.] of a quality between [بَيْنَ, for which بَيِّنُ is erroneously put in the CK,] lankness and crispness or curliness, (K,) or not very crisp or curly, nor lank, (ISk, S,) or neither very crisp or curly, nor very lank, but between these two. (Msb, TA.) b2: And رَجِلُ الشَّعَرِ and ↓ رَجَلُهُ (ISd, Sgh, K) and ↓ رَجْلُهُ (ISd, K, TA, but accord. to the CK as next follows,] and ↓ رَجُلُهُ, with damm to the ج, added by 'Iyád, in the Meshárik, (MF, TA,) A man having hair such as is described above: pl. أَرْجَالٌ and رَجَالَى; (M, K;) the former, most probably, accord. to analogy, pl. of رَجْلٌ; but both may be pls. of رَجِلٌ and رَجَلٌ: accord. to Sb, however, رَجَلٌ has no broken pl., its pl. being only رَجَلُونَ. (M, TA.) A3: See also رَجَلٌ, in two places.

رَجْلَةٌ: see رَجُلٌ, first sentence, in two places: b2: and رَاجِلٌ.

A2: See also the next paragraph.

رُجْلَةٌ The going on foot; (T, S, * M, TA;) the act of the man who has no beast [to carry him]; (T, TA;) an inf. n. (T, S, TA) of رَجِلَ: (T, TA: [see 1, first sentence:]) or it signifies strength to walk, or go on foot; (Msb, K;) and is a simple subst.: (Msb:) and also excellence of a دَابَّة [meaning horse or ass or mule] and of a camel in endurance of long journeying; in which sense [Az says] I have not heard any verb belonging to it except [by implication] in the epithets رَجِيلَةٌ, applied to a she-camel, and رَجِيلٌ, applied to an ass and to a man: (T, TA:) and (M) ↓ رِجْلَةٌ, with kesr, signifies vehemence, or strength, of walking or going on foot; (M, K;) as also ↓ رَجْلَةٌ. (K. [In the K is then added, “or with damm, strength to walk, or go on foot; ” but it seems evident that we should read “ and with damm,”

&c., agreeably with the passage in the M, in which the order of the two clauses is the reverse of their order in the K.]) One says, حَمَلَكَ اللّٰهُ عَنِ الرُّجْلَةِ and مِنَ الرُّجْلَةِ, i. e. [May God give thee a beast to ride upon, and so relieve thee from going on foot, or] from the act of the man who has no beast. (T, TA.) And هُوَ ذُو رُجْلَةٍ He has strength to walk, or go on foot. (Msb.) b2: And The state, or condition, of being a رَجُل [or man, or male human being; generally meaning manhood, or manliness, or manfulness]; (S, K;) as also ↓ رُجُولَةٌ (Ks, S, TA) and ↓ رُجُولِيَّةٌ (IAar, S, K) and ↓ رَجُولِيَّةٌ (Ks, T, K) and ↓ رُجْلِيَّةٌ; (K) of the class of inf. ns. that have no verbs belonging to them. (ISd, TA.) A2: And The having a complaint of the رِجْل [i. e. leg, or foot]. (TA.) b2: And in a horse, (S,) or beast, (دَابَّة, K,) A whiteness, (K,) or the having a whiteness, (S,) in one of the رِجْلَانِ [i. e. hind legs or feet], (S, K,) without a whiteness in any other part; (TA;) as also ↓ تَرُجِيلٌ (K.) This is disliked, unless there be in him some other [similar] وَضَح. (S.) رِجْلَةٌ: see the next preceding paragraph, first sentence.

A2: [Also, accord. to the K, a pl. of رَاجلٌ or of one of its syns.]

A3: And A herd, or detached number collected together, of wild animals. (IB, TA.) A4: And A place in which grow [plants, or trees, of the kind called] عَرْفَج, (K,) accord. to Az, in which grow many thereof, (TA,) in one رَوْضَة [or meadow]. (K.) b2: and A water-course, or channel in which water flows, (S, K,) from a [stony tract such as is called] حَرَّة to a soft, or plain, tract: (K:) pl. رِجَلٌ; (S, K;) a term similar to مَذَانِبُ [pl. of مِذْنَبٌ]: so says Er-Rághib: the waters (he says) pour to it, and it retains them: and on one occasion he says, the رِجْلَة is like the قَرِيّ; it is wide, and people alight in it: he says also, it is a water-course of a plain, or soft, tract, such as is ملباث, or, as in one copy, مِنْبَات [which is app. the right reading, meaning productive of much herbage]. (TA.) A5: الرِجْلَةُ also signifies A species of the [kind of plants called] حَيْض. (K.) b2: And, accord. to [some of] the copies of the K [in this place], The عَرْفَج; but correctly the فَرْفَخ [as in the CK here, and in the K &c. in art. فرفخ]; (TA;) i. q. البَقْلَةُ الحَمُقَآءُ; (S, Msb, TA;) thus the people commonly called it; i. e. البقلةالحمقآء; (TA;) [all of these three appellations being applied to Purslane, or purslain; and generally to the garden purslane:] it is [said to be] called الحمقآء because it grows not save in a water-course: (S: [i. e. the wild sort: but see art. حمق:]) whence the saying, أَحْمَقُ مِنْ رِجْلَةٍ [explained in art. حمق], (S, K,) meaning this بَقْلَة: (TA:) the vulgar say, مِنْ رِجْلِهِ. (S, K, TA. [In the CK, erroneously, من رَجْلَةٍ.]) رَجُلَةٌ: see رَجُلٌ in two places.

رَجِلَةٌ a quasi-pl. n. of رَجُلٌ q. v. (TA.) A2: [Also fem. of the epithet رَجِلٌ.]

رجْلَي fem. of رَجْلَانُ: see رَاجِلٌ near the end of the paragraph. b2: حَرَّةٌ رَجْلَي and ↓ رَجْلَآءُ A [stony tract such as is called] حَرَّة that is rough [or rugged], in which one goes on foot: or level, but abounding with stones: (K:) or rough and difficult, in which one cannot go except on foot: (TA:) or the latter signifies level, but abounding with stones, in which it is difficult to go along: (S:) or hard and rough, which horses and camels cannot traverse, and none can but a man on foot: (AHeyth, TA:) or that impedes the feet by its difficulty. (Er-Rághib, TA.) A2: رَجْلَي is also a pl. of رَجْلَانُ: (S:) [and app. of رَجِيلٌ also.]

رَجْلَآءُ fem. of أَرْجَلُ [q. v.]. b2: See also the next preceding paragraph.

رَجَلِيٌّ sing. of رَجَلِيُّونَ, which latter is applied, with the article ال to Certain men who used to run (كَانُوا يَعْدُونَ, so in the O and K, but in the T يَغْزُونَ [which is evidently a mistranscription], TA) upon their feet; as also ↓ رُجَيْلَآءُ, in like manner with the article ال: (O, K, TA:) in the T, the sing. is written رَجْلِيٌّ; and said to be a rel. n. from الرُّجْلَةُ; which requires consideration: (TA:) they were Suleyk El-Makánib, (O, K, TA,) i. e. Ibn-Sulakeh, (TA,) and El-Munteshir Ibn-Wahb El-Báhilee, and Owfà Ibn-Matar ElMázinee. (O, K, TA. [All these were famous runners.]) رُجْلِيَّةٌ: see رُجْلَةٌ.

رَجْلَانُ; and its fem., رَجْلَي: see رَاجِلٌ.

رُجَالٌ [a quasi-pl. n.] : see رَاجِلٌ.

رَجِيلٌ: see رَاجِلٌ, in two places. b2: Also i. q. مَشَّآءٌ; and so ↓ رَاجِلٌ; (K;) i. e. (TA) [That walks, or goes on foot, much; or a good goer; or] strong to walk, or go, or go on foot; (S, in explanation of the latter, and TA;) applied to a man, (S, K, TA,) and to a camel, and an ass: (TA:) or the latter, a man that walks, or goes on foot, much and well: and strong to do so,. with patient endurance: and a beast, such as a horse or an ass or a mule, and a camel, that endures long journeying with patience: fem. with ة: (T, TA:) or, applied to a horse, that does not become attenuated, or chafed, abraded, or worn, in the hoofs [by journeying] : (S, O:) or, so applied, that does not sweat: and rendered submissive, or manageable; broken, or trained: (K, * TA:) the fem., with ة is also applied to a woman, as meaning strong to walk, or go on foot: (TA:) pl. رَجْلَي [most probably of رَجِيلٌ, agreeably with analogy,] and رَجَالَي. (K.) b3: Also A place of which the two extremities are far apart: (M, K, * TA:) in the copies of the K, الطَّرِيقَيْنِ is here erroneously put for الطَّرَفَيْنِ: and the M adds, trodden, or rendered even, or easy to be travelled: (TA:) or rugged and hard land or ground: (O, TA:) and a hard place: and a rugged, difficult, road, in a mountain. (TA.) A2: Also, applied to speech, i. q. ↓ مُرْتَجَلٌ [i. e. Extemporized; spoken extemporaneously, impromptu, or without premeditation]. (O, K, TA.) رُجَيْلٌ dim. of رَجُلٌ, which see, in two places.

رُجُولَةٌ: see رُجْلَةٌ.

رَجُولِيَّةٌ: see رُجْلَةٌ.

رُجُولِيَّةٌ: see رُجْلَةٌ.

رُجَيْلَآءُ: see رَجَلِيٌّ b2: وَلَدَتْهَا الرُّجَيْلَآءَ They (sheep or goats) brought them forth [i. e. their young ones] one after another. (El-Umawee, T, S, O, K.) رَجَّالٌ i. q. رَاجِلٌ, q. v. (Az, TA.) رَجَّالَةٌ: quasi-pl. ns. of رَاجِلٌ, q. v.

رُجَّالَي: quasi-pl. ns. of رَاجِلٌ, q. v.

رَاجِلٌ (S, Mgh, Msb, K, &c.) and ↓ رَجُلٌ, (Mgh, Msb, K,) the latter of the dial. of El-Hijáz, (MF,) in copies of the M written ↓ رَجَلٌ, (TA,) and ↓ رَجِلٌ (S, K) and ↓ رَجِيلٌ [afterwards mentioned as a quasi-pl. n.] (K) and ↓ رَجْلَانُ (S, K) and ↓ رَجْلٌ, (K,) but this last is said by Sb to be a quasi-pl. n., (TA,) Going, or a goer, on foot; a pedestrian; a footman; the opposite of فَارِسٌ; (S, Msb;) one having no beast whereon to ride, (K, TA,) in a journey, and therefore going on his feet: (TA:) see also رَجِيلٌ : pl. ↓ رَجَّالَةٌ, (Ks, T, S, M, Msb, K,) [or rather this is a quasi-pl. n.,] written by MF رِجَالَةٌ, as on the authority of AHei, but the former is the right, (TA,) and رُجَّالٌ (Ks, T, S, M, Msb, K) and ↓ رَجْلٌ, (S, Msb, TA,) this last mentioned before as being said by Sb to be a quasi-pl. n., (TA,) like صَحْبٌ (S, Msb, TA) and رَكْبٌ, and occurring in the Kur xvii. 66, (TA,) all of رَاجِلٌ, (S, Msb,) and رِجَالٌ, (S, M, K,) of رَجْلَانُ (S) and of رَاجِلٌ, (TA,) [but more commonly of رَجُلٌ, q. v.,] and رَجْلَي, (S, O, K,) of رَجْلَانُ, (S, O,) and رَجَالَي, (S, M, K,) of رَجِلٌ, (S,) or of رَجْلَانُ, (TA,) and رُجَالَي and رُجْلَانٌ, (M, K,) which last is of رَاجِلٌ or of رَجِيلٌ, (TA,) and رِجْلَةٌ [a pl. of pauc.], (M, K,) written by MF رَجَلَةٌ, and if so, of رَاجِلٌ, like as كَتَبَةٌ is pl. of كَاتِبٌ, (TA,) and ↓ رَجْلَةٌ, (T, M, K,) [but this is a quasi-pl. n., mentioned before as of رَجُلٌ, q. v.,] and أَرْجِلَةٌ, (M, K,) which may be pl. of رِجَالٌ, which is pl. of رَاجِلٌ, (IJ,) and أَرَاجِلُ, (M, K,) which may be pl. of the pl. أَرْجِلَةٌ, (IJ,) and أَرَاجِيلُ, (M, K,) and to the foregoing pls. mentioned in the K are to be added (TA) رِجَلَةٌ, (Ks, M, TA) which is of رَجُلٌ, (TA,) and رُجَّلٌ, like سُكَّرٌ, (AHei, TA,) and [the quasi-pl. ns.]

↓ رُجَّالَي, (Ks, T, M, AHei, TA,) termed by MF an anomalous pl., (TA,) and ↓ رُجَالٌ, (AHei, TA,) said by MF to be extr., of the class of رُخَالٌ, (TA,) and ↓ رَجِيلٌ, (AHei, TA,) said to be a quasi-pl. n. like مَعِيزٌ and كَلِيبٌ. (TA.) Az says, I have heard some of them say ↓ رَجَّالٌ as meaning رَاجِلٌ; and its pl. is رَجَاجِيلُ. (TA.) And رَاجِلَةٌ and ↓ رَجِلَةٌ are applied in the same sense to a woman, (Lth, TA,) and so is ↓ رَجْلَي [fem. of رَجْلَانُ, like غَضْبَي fem. of غَضْبَانُ]: (S:) and the pl. [of the first] is رَوَاجِلُ (TA) and ([of the first or second or] of the third, S) رِجَالٌ (Lth, S, TA) and رَجَالَي. (S.) b2: Lh mentions the saying, لَا تَفْعَلْ كَذَا أُمُّكَ رَاجِلٌ, but does not explain it: it seems to mean [Do not thus:] may thy mother mourn, and be bereft of thee. (TA.) A2: نَاقَةٌ رَاجِلٌ عَلَى وَلَدِهَا means A she-camel [left to give suck to her young one,] not having her udder bound with the صِرَار [q. v.]. (K.) رَاجِلَةٌ The pastor's كَبْش [or ram] upon which he conveys, or puts to be borne, his utensils. (AA, O, K.) So in the saying of a poet, فَظَلَّ يَعْمِتُ فِى قَوْطٍ وَرَاجِلَةٍ

يُكَفِّتُ الدَّهْرَ إِلَّا رَيْثَ يَهْتَبِدُ (AA, TA,) meaning [And he passed the day] spinning from a portion of wool [wound in the form of a ring upon his hand], termed عَمِيتَه, [amid a flock of sheep, with a ram upon which he conveyed his utensils,] ever collecting [to himself], and coveting, or labouring to acquire, save when he was sitting cooking هَبِيد [i. e. colocynths or their seeds or pulp]. (T and TA in art. عمت: where راجلة is likewise explained as above.) رُوَيْجِلٌ: see رَجُلٌ, in two places.

أَرْجَلُ A man large in the رِجْل [i. e. leg, or foot]: (S, K:) like أَرْكَبُ “ large in the knee,” and أَرْأَسُ “ large in the head. ” (TA.) b2: And A horse, (S,) or beast, (دَابَّة, K,) having a whiteness in one of his رِجْلَانِ [i. e. hind legs or feet], (S, K,) without a whiteness in any other part. (TA.) This is disliked, unless there be in him some other [similar] وَضَح. (S. [See also 2 in art. خدم.]) The fem. is رَجْلَآءُ, (S, K,) which is applied in like manner to a sheep or goat: (S:) or to a ewe as meaning whose رِجْلَانِ [or hind legs] are white to the flanks, (M, TA,) or with the flanks, (T, TA,) the rest of her being black. (TA.) b3: حَرَّةٌ رَجْلَآءُ: see رَجْلَى.

A2: هُوَ أَرْجَلُ الرَّجُلَيْنِ means [He is the more manly, or manful, of the two men; or] he has رُجْلِيَّة that is not in the other [of the two men]: (T, TA:) or he is the stronger of the two men. (K.) ISd thinks ارجل in this case to be like أَحْنَكُ, as having no verb. (TA.) أَرَاجِيلُ app. a pl. of أَرْجِلَةٌ, which may be pl. of رِجَالٌ, which is pl. of رَاجِلٌ [q. v.] (TA.) b2: Also Men accustomed to, or in the habit of, taking, capturing, catching, snaring, or trapping, game or wild animals or the like, or birds, or fish; hunters, fowlers, or fishermen. (Sgh, K.) تَرْجِيلٌ: see رُجْلَةٌ, last signification.

تَرَاجِيلُ i. q. كَرَفْسٌ [q. v., i. e. The herb smallage]; (K;) of the dial. of the Sawád; one of the herbs, or leguminous plants, of the gardens. (TA.).

مَرْجَلٌ: see رَجُلٌ, of which it is a quasi-pl. n. : A2: and مِرْجَلٌ.

مُرجِلٌ A woman that brings forth men-children; (M, TA;) i. q. مُذْكِرٌ, (M, K, TA,) which is the epithet commonly known. (M, TA.) مِرْجَلٌ A copper cooking-pot: (S, Mgh, Msb:) or a large copper cooking-pot: (Ham p. 469:) or a cooking-pot of stones [or stone], and of copper: (K:) or any cooking-pot (Mgh, Msb, TA, and Ham ubi suprà) or vessel in which one cooks: (TA:) of the masc. gender: (K:) pl. مَرَاجِلُ. (Ham ubi suprà.) b2: And A comb. (Mgh, K.) b3: Also, and ↓ مَرْجَلٌ, (K,) the latter on the authority of IAar alone, (TA,) A sort of [garment of the kind called] بُرْد, of the fabric of El-Yemen: (K:) pl. as above, مَرَاجِلُ; with which مَرَاحِل, occurring in a trad., is said in the T, in art. رحل, to be syn.: [and ↓ بُرْدٌ مِرْجَلِىٌّ signifies the same as مِرْجَلٌ:] it is said in a prov., حَدِيثًا كَانَ بُرْدُكَ مِرْجَلِيَّا [Recently thy بُرْد was of the sort called مِرْجَلِىّ;] i. e. thou hast only recently been clad with the مَرَاجِل, and usedst to wear the عَبَآء: [whence it appears that the مِرْجَل may be thus called because worn only by full-grown men:] so says IAar: it is said in the M that ثَوْبٌ مِرْجَلِىٌّ is from الممرجل [i. e. المُمَرْجَلُ, perhaps a mistranscription for المَرْجَلُ]: (TA:) [but] ↓ مُمَرْجَلٌ signifies a sort of garments, or cloths, variegated, or figured; (S and K in art. مرجل;) similar to the مَرَاجِل, or similar to these in their variegation or decoration, or their figured forms; as explained by Seer and others; (TA in that art.;) [wherefore] Sb holds the م of مَرَاجِلُ to be an essential part of the word; (S in that art.;) and hence Seer and the generality of authors also say that it is a radical, though Abu-l-'Alà and some others hold it to be augmentative. (MF and TA in that art.) مِرْجَلِىٌّ A maker of cooking-pots [such as are called مَرَاجِلَ, pl. of مِرْجَلٌ]. (MA.) b2: See also the next preceding paragraph.

مَرْجَلَانِيَّةٌ A woman who is, or affects to be, or makes herself, like a man in guise or in speech. (TA. [See also رَجُلَةٌ, voce رَجُلٌ.]) مُرَجَّلٌ A skin, (Fr, TA,) or such as is termed a زِقّ, (K,) that is stripped off [by beginning] from one رَِجْل [or hind leg]; (Fr, K, TA;) or from the part where is the رِجْل (M, TA.) And شَاةٌ مُرَجَّلَةٌ A sheep, or goat, skinned [by beginning] from one رِجْل: (Ham p. 667:) and in like manner ↓ مَرْجُولٌ applied to a ram. (Lh, K voce مَزْقُوقٌ, which signifies the contr. [like مُزَقَّقٌ].) b2: Also A [skin such as is termed] زِقّ full of wine. (As, O, K.) A2: A [garment of the kind called] بُرْد upon which are the figures of men; (K;) or upon which are the figures of of men. (TA.) b2: And A garment, or piece of cloth, (O, TA,) and a بُرْد, (TA,) ornamented in the borders. (O, K, TA.) A3: Combed hair. (O, TA. [See its verb, 2.]) A4: جَرَادٌ مُرَجَّلٌ Locusts the traces of whose wings are seen upon the ground. (ISd, K.) مَرْجُولٌ A gazelle whose رِجْل [or hind leg] has fallen [and is caught] in the snare: when his يَد [or fore leg] has fallen therein, he is said to be مَيْدِىٌّ. (TA.) b2: See also the next preceding paragraph.

مُرْتَجَلٌ: see رَجِيلٌ, last sentence.

مُرْتَجِلٌ A man holding the زَنْد with his hands and feet, (K, TA,) because he is alone: (TA:) [i. e.] one who, in producing fire with the زَنْد, holds the lower زَنْدَة with his foot [or feet]. (AA, TA. [See 5.]) A2: One who collects a detached number (قِطْعَة [or رِجْل]) of locusts, to roast, or fry, them: (S:) one who lights upon a رِجْل of locusts, and roasts, or fries, some of them, (K, TA,) or, as in the M, cooks. (TA.) مُمَرْجَلٌ: see مِرْجَلٌ.

رجل: أَرْجَل: أنزل الحمل (فوك).
أرِجل: أخضع (؟)، وفي المعجم اللاتيني - العربي ( subicere: إرجال ورياضة).
وعند ابن العوام (1: 673): ماء شديد الحرارة قد أُرْجِل على النار (وكذلك في مخطوطتنا) حيث يعني هذا الفعل فيما يظهر غلي في المرجل، مثل ارتجل.
ترجَّل. ترجَّل عن دابته، وعن الفرس: نزل عن دابته وعن الفرس فمشى (معجم الطرائف). وفي معجم ألكالا ترجَّل وحدها تدل على هذا المعنى.
ترجَّل لفلان وإلى فلان: تحية له وإكراماً وتشريفاً، وهي علامة الخضوع والطاعة (معجم الطرائف).
ارتجل: ترجّل: نزل عن دابته فمشى (فوك).
ارتجل: نكس رأسه، طأطأ (فوك).
ارتجل: أنزل الحمل (فوك).
ارتجال: وضع الكلمات، ضد اشتقاق (تاريخ البربر 4: 7).
رِجْل، رِجْل الجبل: أسفله (محيط المحيط).
رِجْل: ساق حرف مائل بعض الميل، خط يشطب الكلمة أو الحرف أو أي شيء آخر (بوشر).
رِجْل: ركيزة، عماد، عمود مستطيل ناتئ بعض الشيء، من جدار، يجمع على أرجل، وجمع الجميع أَرْجالات (معجم الإدريسي). وفي حيّان (ص102 ق): وفيها وافى بنهر قرطبة سَيْل عظيم اعتصت (اغتصت) به حلاقيم القنطرة وتثلم بعض أرجلها.
رِجْل: خيزران، دقة المركب، سكان السفينة (فوك، معجم ابن جبير، معجم مسلم).
رجل الأَسَد: نبات (بوشر).
رجل البقرة: لوف قبطي (نبات) (بوشر). رجل الحجر، عند البنّائين: وجهه الأسفل (محيط المحيط).
رجل الحَلُّوف: عتلة حديدية، رفاعة حديدية أحد طرفيها على شكل رجل الماعز (دومب ص95).
رجل الدَّجاجة: هو في أفريقية البابونج الأبيض الزهر (ابن البيطار 1: 106).
رجل الأرنب: لاغوبس (بوشر، ابن البيطار 1: 492).
رجل الزرزور: نبات اسمه coronopus ( ابن البيطار 1: 492). رجل الزاغ: نبات اسمه عند أهل الشام coenopus ( ابن البيطار 1: 490).
رجل العصفور: نبات اسمه arnithapode أو رجل الطير (بوشر).
رجل العقاب: نبات اسمه coenopus ( ابن البيطار 1: 492).
رجل العقعق: نبات اسمه coenopus ( ابن البيطار 1: 492).
رجل الغراب: جزر الشيطان، زركشت، رجل الدجاجة (بوشر).
رجل الغزال: عند فانسليب (ص110): ((رويت غزال أو رجل الإبل (الوعل) سمي بذلك أن أوراقه تشبه رجل هذا الحيوان كل الشبه، وهو نبات زيتي)). وأرى أن هذا الاسم يجب أن يصحح كما صححته.
رجل الفَرُّوج ورجل الفُلُّوسي: اسم عند عامة الأندلس لنبات اسمه العلمي: salsola fruticosa ( ابن البيطار 1: 492).
رجل القطّ: نبات (بوشر).
رجل الوَزّ: نبات سام (بوشر).
رجل اليمامة، رجل القبّرة، نبات اسمه Delphinium ( بوشر).
أرْجُل الجراد: اسم نبات يسمى أيضاً افلنجة (انظر افلنجة) كما يسمى زَرْنُب (ابن البيطار 1: 525) والجمع أرجل في مخطوطة في ب.
قام رجله: فاضت نفسه، مات (بوشر).
نبيذ الأرجل: نبيذ العنب الذي يستخرج بدوس الأرجل. ونبيذ الأيدي هو النبيذ المعروف. انظر رسالة إلى فليشر (ص196).
رجع على رجله: رجع عند وصوله وهو واقف قبل أن يجلس (محيط المحيط).
رَجُل وجمعه رِجَال، أي الرجال الكاملون الممتازون بعلمهم وتقواهم (ابن جبير ص45) والرجال عند الصوفية هم الرجال الممتازون بارتقائهم في الحياة الروحية (المقدمة 3: 63، زيشر 16: 136 رقم 4).
رجال: في رياض النفوس (ص94 ر): دخل عليه عمرون الفقيه وكان من رجاله، أي من أصحابه وأصدقائه.
الله والرجال: أي الله والأولياء (ألف ليلة 4: 689، 694) مع تعليقه لين في الترجمة (3: 729 رقم 17).
تَعاطَي ما ليس من رجاله: اشتغل بما ليس من اختصاصه، بما لا يعنيه (ابن بطوطة 4: 358).
رجال الحديث: رواة الحديث الذين ذكرت أسماؤهم في أسانيد الحديث (دي سلان 2: 482) ويقال: الرجال فقط. ففي المقري (1: 492): كان بصيراً بالحديث والرجال (ص501).
رِجالات، جمع رجال: كبار رجال الدولة (دي سلان المقدمة 2: 18 رقم 2) وانظر الجريدة الآسيوية (1869، 2: 158 - 159) وأماري (ص398).
رجل خُنْثَى: مُخَنَّث، عديم المروءة، ضعيف الإرادة (بوشر).
رجل وَحْشِي: إنسان الغاب، نوع من القردة (أورانج - أوتانج) عديم الذنب قامته كقامة الإنسان (بوشر).
رِجْلَة: جرادة (معجم الماوردي).
رِجْلِيّ: جندي مشاة، راجل (تاريخ البربر 1: 302).
رُجْلِيَّة: رُجولية (فوك).
رَجَالَة: مروءة، شهامة، نجدة (روتجرز ص155، 156).
رُجَيْلَة: رِجلة، بقلة حمقاء، فرفحين (ألكالا). وفي زاد المسافر لابن الجزار: البقلة الحمقاء وهي الرجيلة.
رِجَالِيّ: خاص بالرجال (بوشر).
رَجّال: راجل، جندي المشاة (انظر لين) (كرتاس ص149)، وفي مخطوطتنا: راجل وهي الكلمة المألوفة.
رَجَّال: شجاع، جريء (بوشر).
رجال الدهر: فريدو العصر، قرعاء الدهر، نسيج وحدهم (بوشر).
راجِل: حرس الأمير يسمون رَجَّالة الدائرة (حيان وبسّام 1: 114ق) أو يسمون الرَجَّالة فقط. ففي حيان - بسام (2و) في كلامه عن خليفة: بعض الرجالة القائمين على رأسه.
راجل: عَوْن. ففي رياض النفوس (ص91 و): أمر القاضي الرَجَّالة.
راجل: ويجمع على رجَّالة ورِجال أيضاً: عامل (فوك، الجريدة الآسيوية 1869، 2: 159، معجم الطرائف)، وفي مخطوطتنا لابن العوام (1: 531) عبارة لم تذكر في المطبوع منه، وهي تبدأ بقوله: واليد هو القطيع الذي يقطع من الكرم للرَجَّالة، فكلمة الراجل فيه إذاً هي مرادفة لكلمة الرَجُل الخَدَّام. وفي رياض النفوس (ص97 و) يول أستاذ في مدرسة من مدارس أهل السنة، وكان قد استلم عشرة دنانير من الخليفة العبيدي معدّ: هذه إنمَّا أخذتُها لأستعين بها على هدم قصرهم يُعْطَى لكل راجل رُبْعُ درهم. قال: وكان يسأل عن الصرف فإذا أخبروه إنه زاد ربع درهم فرح وقال: زاد لي في الهَدَّامين راجل.
راجل، وتجمع على رَجَّالة: خادم (الجريدة الآسيوية 1896، 2: 159).
راجل، وتجمع على رجَّالة: فَيجْ، ساعي البريد (بابن سميث 1426).
راجل: مرادف رَجُل (ألكالا).
ارجالة بالأسبانية orchilla: حُمَّاض، حُمَّيضة، بقلة حامضة. يقول ابن جُلْجل: الارجالة التي يصبغ بها.
ترجيل: حذاءَ، نعل (محيط المحيط، ميهرن ص25، ألف ليلة 1: 87، 2: 14، 16) وهي مرادف مركوب (ألف ليلة برسل 12: 368) وفي طبعة ماكن (3: 187): نَعْل.
مِرْجَل وتجمع على مراجيل (الكامل ص315).
رُجَّل: رجل كامل الرجولية (رايسك عند فريتاج، عبار 1: 225).
امرأة مرجلة: امرأة تشبه الرجل، امرأة تشبه الرجل، امرأة مسترجلة (دي ساسي طرائف 1: 71).
مرجلية: رجولية (بوشر).
مَرْجُوليَّة: سن الرجولة (همبرت ص28).
امرأة مسترجلة: امرأة تشبه الرجل (بوشر).

صبر: صبر. قُتِل صَبْراً (انظر لين): تطلق على من لم يقتل في معركة، بل قتل بعد أن أسر (هوجفلايت ص42 رقم65) وفي معجم بوشر: قتله صبراً بمعنى قتله على مهل.
صبر على: انتظر (فوك، ألكالا) وفي ألف ليلة (1: 21): صبر على الشبكة حتى استقرت وفي كوسج طرائف (ص80): اصبر عليَّ حتى اركب جوادي. وفي ألف ليلة (1: 93)، صبرت إلى أن أتى المركب.
صَبَّر (بالتشديد): عزّى، خفّف عن، سلَّى، وخفف عنه الألم بالحديث المعزي (فوك، ألكالا).
صَبَّر فلاناً: طلب منه مهلة (ألف ليلة برسل 11: 381).
صَبَّر: بمعنى حنّط جسد الميت، وقد ذكرها فريتاج نقلاً عن الواقدي طبعة هاماكر (ص94) والتي لا يعرف لين لها سنداً. وهي كلمة صحيحة بهذا المعنى. ولو أن لين راجع تعليقة هاماكر (ص144) لرأى أن كاستل قد ذكرها أيضاً حين نقل عبارة من الجزء الثاني للترجمة العربية لسفر المكابيين. ونجدها أيضاً في محيط المحيط.
ففيه: صبَّر الميت وضع الصبر على بطنه لئلا تسرع النتانة إليه. (عبد الواحد ص188، ابن بطوطة 2: 313، والملابس من 29 رقم 10 (وأقرأ فيه تحنيطه وتصبيره بدل تخييطه وتصبيره) باين سميث 1320، تعليقة شلتنز) وفي كتاب ابن الشحنة (ص56): صُبِّر جسدهُ. ولا يزال التصبير مستعملاً في أيامنا هذه لأن هاملتن يذكر تلاً اسمه قارة المُصَبرّين وهي تعنى فيما يقول: تل المومياء.
صابر: تحمّل بصبر، كابد. ففي تاريخ البربر (2: 498): صابر المرض وكتمه عن الناس.
وفي (2: 469، 341) منه: صابر مثبته إلى آخر النهار، بمعنى عاش بعد جراحه حتى المساء.
صابر: ثبت في القتال. ففي حيان (ص101 ق) فقاتل حتى قُتِل ومن صابر معه.
صابر فلاناً: قاومه وصد هجماته. (دي ساسي طرائف 1: 47) وفي ابن خلكان (طبعة تورتبرج من 29): واتفقوا على مصآبرة (مصابرة) المسلمين إلى فصل الشتاء.
تصبَّر: تسلَّى، حمل نفسه على الصبر، تكلّف الصبر (فوك).
صَبْر. نَزَل الصبرُ: تستعمل أن معركة عنيفة قد حدثت (تاريخ البربر 1: 186، 378، 2: 294).
باع الشيء صبراً: باعه بالدين. ففي ألف ليلة (4: 353): وبعت بعضه صبراً إلى ستة اشهر.
صَبْر: مواساة، تسلية بالعناية أو بالحديث (ألكالا).
صَبْر، والواحدة صَبْر: صُبَيَّر نبات تتفرع منه ألواح بيضيّة الشكل ينبت فيها أشواك طويلة حديدة الرؤوس في الغاية، وتحمل في أطرافها العليا أثماراً ذات أوبار كثيرة في قشر غليظ ينشق عن لبّ حلو كثير البزر يؤكل فاكهة. (محيط المحيط).
صَبَر: أنفار من الجند يقيمون بمراصد حول البلد أو المعسكر حتى إذا رأوا العدة قادماً ينذرون به. (محيط المحيط).
صَبر: ألوة، مقر وعصارته. وهو عند أهل الأندلسَ صِبَر، ومنها أخذت اللفظة الأسبانية acibar لأن فوك يذكر صِبَر سُقْطُرى (ألوة سقطرى) وفي القسم الأول منه: صِبَر وصَبِر (ألكالا) وفيه cibar ولذلك صحّح ما قاله انجلمان في معجم الأسبانية ص35).
صَبِر: حين فسر فريتاج هذه الكلمة بكلمة myrrhe ( أي مُرّ مكاوى) فانه قد تابع في ذلك هاماكر الذي يقول في تعليقة له على الواقدي (ص144): صَبِر testibus, myrrham وليس - Aloên إن معنى صبر هو aloès ( أي صبر، مقر، ألوة) هو الصواب أما المعنى myrrhe فقد أنكره لين. ولو أن فوك يؤيده ففيه صَبِر وصِبَر في مادة mira.
صَبِر: صبّار، صبّار الهند، تين الهند (شجر).
صَبِر: تين، ثمر صبّار الهند (بوشر).
صِبَر: أنظر صَبِر.
صَبْرَة: زنبقة، زهرة الزنبق (دومب ص75).
صبرات (جمع): عُلَّيق، أشواك الغابات (هلو).
صَبُورَة = صابورة (انظر صابورة): ثقل يوضع في سفينة لحفظ توازنها، وهي من مصطلح البحريّة. (بوشر، هبرت 129، دلابورت ص131).
صَبّيْرّة: صبر، مقر، ألوة (معجم الأسبانية ص35).
صَبُورِي: ولد عفريت، ولد قذر طواف شوارع (هلو).
صُبَّار: شجرة تين الهند، تين الهند (بوشر) واحدته صُبَّارة (زيشر 11: 523).
صَبُّور: عند العامة: الجمهور المجتمع (محيط المحيط).
صُبَّيْر، واحدته صُبَّيْرة (وهذا ما ذكر في المحيط أما بوشر فلم يذكر إلا صُبَّيْرة): صبَّار الهند، شجر تين الهند.
صُبَّيْر: تين شوكي، ثمر شجرة تين الهند.
صَبَّارَة: عند المولَّدين أنفار من الجند يقيمون بمراصد حول البلد أو المعسكر حتى إذا رأو العدو قادماً ينذرون به. والاسم منه الصَبَر (محيط المحيط). صَبَّارة عند أهل المغرب: صَبِر، مقر، ألوة (معجم الأسبانية ص35، هلو، همبرت ص56).
صَبَّارة: عُلَّيق، عوسج (هلو).
صُبَّارَي: ذكرت مرتين عند ابن البيطار (1: 535) وفي مخطوطة A ضبطت بالشكل وهو ليس الدلب والصِفار والعيثام كما يقول سونثيمر بل هو مثل غيره من الكلمات المشتقة من هذا الأصل تعنى شجرة التين الهندي.
صُبَار وصُبَّار: هو التمر هندي الحامض (ابن البيطار 2: 126) والتشديد في مخطوطة A.
صابِرَة: سندان (المعجم اللاتيني - العربي).
صابُورَة وجمعها صَوابِير: عند النوتية ما يوضع في قعر المركب الفارغ من التراب وغيره ليثقل فلا ينود على جانبيه (محيط المحيط)، لين، تاج العروس، دومب ص101، همبرت ص129) وهي اللفظة اللاتينية Saburra التي استعملت في اللغات الرومانية.
رمل صابورة: رمل تثقل به السفينة (بوشر)

صبر

1 صَبَرَهُ, aor. ـِ (S, M, A, K,) inf. n. صَبْرٌ, (M, K,) He confined him; held him in custody; detained, retained, restrained, or withheld, him, or it; (S, M, A, K;) عَنْهُ from it. (M, A, K.) [Accord. to a copy of the A, ↓ صبّرهُ signifies the same; but this may be a mistranscription. Hence,] صَبَرْتُ نَفْسِى I restrained, or withheld, myself, or my soul; (S, Mgh;) عَلَى كَذَا [to endure such a thing]. (Mgh.) 'Antarah says, mentioning a battle in which he was engaged, فَصَبَرْتُ عَارِفَةً لِذٰلِكَ حُرَّةً

تَرْسُوا إِذَا نَفْسُ الجَبَانِ تَطَلَّعُ meaning حَبَسْتُ نَفْسًا صَابِرَةً [i. e. And I restrained thereat a soul patient and ingenuous, that is firm when the soul of the coward yearns: the last word (for تَتَطَلَّعُ) I have here rendered on the supposition that the poet describes the soul of the coward as one that is yearning for home]. (S.) [And hence,] صَبَرَ is also used intransitively: (Msb:) [or as a trans. verb of which the objective complement, namely, نَفْسَهُ, is understood:] you say, صَبَرَ, aor. and inf. n. as above, (S, M, Msb, K,) He was, or became patient, or enduring; contr. of جَزِعَ: (M, K:) or he restrained, or withheld, himself, or his soul, from impatience: (S, Msb:) or he restrained, or withheld, himself, or his soul, from impatience, and his tongue from complaint, and his members from broil: or, accord. to Dhu-n-Noon, he shunned acts of opposition, and was calm in suffering the pangs of afflictions, and made a show of competence in a state of protracted poverty in places where the means of subsistence were found: or, as some say, he endured trial, or affliction, with good manners: or he was contented in trial, or affliction, without show of complaint: or he constrained himself to attempt things that he disliked: or, accord. to 'Amr Ibn-'Othmán, he maintained constancy with God, and received his trials with an unstraitened mind: or, accord. to El-Khowwás, he steadily adhered to the statutes of the Kur-án and the Sunneh: or, as some say, he was content to perish for gaining the approval of him whom he loved: or, accord. to El-Hareeree, he made no difference between a state of ease, comfort, and affluence, and a state of affliction; preserving calmness of mind in both states: (B:) and you also say ↓ اِصْطَبَرَ, (S, M, Msb, K,) and ↓ اِصَّبَرَ, (S, M, K, TA, [in the CK, erroneously, اصْبَرَّ,]) changing the ط into ص, but not اِطَّبَرَ, for ص is not to be incorporated into ط; (S;) and likewise ↓ تصبّر; (M, K;) both syn. with صَبَرَ; (M;) or ↓ تصبّر signifies he constrained himself to be patient; (S, TA;) [or he took patience: and ↓ اصطبر, he acquired patience; and he was tried with patience: see صَابِرٌ.] One says, صَبَرَ فُلَانٌ عِنْدَ المُصِيبَةِ Such a one was patient on the occasion of affliction. (S.) And صَبَرْتُ عَلَى مَا أَكْرَهُ [I was patient of, or I endured with patience, or bore with, what I dislike]. (A.) And صَبَرْتُ عَمَّا أُحِبُّ [I endured with patience the withholding of myself, or the being debarred, from what I love, or like; or I was patient of the loss, or want, of what I love, or like]: (A:) and عَنْهُ ↓ تَصَبَّرْتُ [I constrained myself to endure with patience the withholding myself, or the being debarred, from it, or him; or I constrained myself to be patient of the loss, or want, of it, or him]. (L, voce تَجَلَّدَ.) and ↓ أَفْضَلُ الصَّبْرِ التَّصَبُّرُ [The most excellent kind of patience is the constraint of oneself to be patient]: a saying of 'Omar. (IAar.) And بَدَنِى لَا يَصْبِرُ عَلَى البَرْدِ (tropical:) [My body will not be patient of cold, or will not endure patiently cold]. (A.) and صَبْرٌ signifies also The being bold or daring [in enduring, or attempting, a thing]. (TA.) b2: Also He made him, or it, firm, or fast; or bound, or tied, him, or it, firmly, or fast. (TA.) [Hence,] صَبَرَهُ عَلَى القَتْلِ, inf. n. as above, He confined him, namely, a man, and other than man, [with bonds or otherwise,] (K, TA,) alive, (TA,) and shot, or cast, at him until he died: (K, TA:) or he set him up for slaughter: (M:) and you say also, قَتَلَهُ صَبْرًا; (S, M, Msb, K;) and صَبَرَهُ; meaning he confined him (i. e. a man) to die, until he died; and in like manner you say ↓ اصبرهُ; (S;) which latter signifies also he slew him in retaliation. (T in art. بوأ.) And قُتِلَ صَبْرًا He (i. e. any living thing) was confined alive, and then shot at, or cast at, until he was put to death: (S:) or he (any living thing) was bound until he was put to death: (Msb:) or he (a man) was bound hand and foot, or held by another man, until he was beheaded: (Mgh:) or he was slain [deliberately,] not on the field of battle, nor in war or fight, nor by mistake: (A 'Obeyd:) and صُبِرَ he was confined, (A,) or held and confined, (B,) to be put to death. (A, B.) صَبْرُ الرُّوحِ [signifies The confining the living, and shooting, or casting, at him until he dies; as is shown in the TA: but it] occurs in a trad., in which it is forbidden, as meaning the act of gelding, or castrating. (A, TA.) b3: Also, (S, Msb,) aor. and inf. n. as above, (Msb,) He confined him to make him swear, until he swore, or took an oath; as also ↓ اصبرهُ: (S:) or he made him to swear a most energetic oath; (Msb;) as also صَبَرَ يَمِينَهُ, (A, Mgh,) which is a tropical phrase: (A:) and ↓ اصبرهُ, (TA in art. بلت,) or عَلَى يَمِينٍ ↓ اصبرهُ, (TA in the present art.,) he (the judge, or governor,) constrained him to swear, or take an oath. (TA.) And صُبِرَ He was confined, or held in custody, in order that he might be made to swear, or take an oath. (A.) And حَلَفَ صَبْرًا He swore, or took an oath, being confined, or held in custody, (S, M,) by the judge, or governor, (M,) in order that he might be made to do so. (S, M.) And صَبَرَ يَمِينًا He swore, or took an oath: (TA in art. بلت:) and he compelled one to take an oath. (Mgh.) b4: See also 2. b5: Also He clave to him; namely, a man; syn. لَزِمَهُ. (M, K.) A2: صَبَرَمِنْهُ: see 8.

A3: صَبَرْتُ, (S, [thus in my copies, without any complement,]) or صَبَرْتُ بِهِ, (M, Msb, K,) aor. ـُ inf. n. صَبْرٌ (S, M, Msb, K) and صَبَارَةٌ, (S, Msb, K,) I became responsible, or surety, for him, or it. (S, M, Msb, K.) b2: and اُصْبُرْنِى Give thou to me a surety. (S, K.) A4: صَبَرُوا طَعَامَهُمْ, (so in the CK, [agreeably with an explanation of the pass. part. n. مَصْبُورٌ, q. v.,]) or ↓ صَبَّرُوهُ, (so in the M, and in my MS. copy of the K, [both probably correct,]) They collected their wheat together without measuring or weighing it; made it a صُبْرَة [q. v.] (M, K.) 2 صبّرهُ, (M, Msb, K,) inf. n. تَصْبِيرٌ, (TA,) He urged him, or made him, to be patient, by a promise of reward: or he said to him, Be thou patient: and ↓ صَبَرَهُ he made him to be patient: (Msb:) or the former, he commanded him, or enjoined him, to be patient; as also ↓ اصبرهُ: (M, K:) and the first, he required of him that he should be patient: (Sgh, TA:) and ↓ اصبرهُ, he attributed to him (جَعَلَ لَهُ) patience; (M, K;) as also ↓ اصطبرهُ. (TA.) b2: See also 1, second sentence.

A2: صبّروا طَعَامَهُمْ: see 1, last sentence. b2: صبّر الشَّىْءَ, inf. n. as above, He heaped up the thing. (O.) A3: [صبّر also signifies He embalmed a dead body with صَبِر, meaning accord. to Freytag myrrh; but for this I know not any authority: he mentions the verb as occurring in this sense in “ Hamak. Waked. ” p. 94, last line.

A4: Also He ballasted a ship: used in this sense in the present day. See صَابُورَةٌ.]3 صابرهُ, (A, MA,) inf. n. مُصَابَرَةٌ (A, K) and صِبَارٌ, (K,) [He vied with him in patience, or endurance; as shown in what follows: or] he acted patiently with him: (MA:) صَابِرُوا in the Kur iii. last verse means Vie ye in patience, or endurance: (Ksh, Bd, Jel: *) or in this instance, in the saying اِصْبِرُوا وَصَابِرُوا وَرَابِطُوا, the three verbs are progressive in meaning; the first meaning less than the second; and the second, less than the third: or the meaning is, [be ye patient] with yourselves, and [vie ye in patience] with your hearts in enduring trial with respect to God, and [remain ye steadfast] with your minds in desire for God: or [be ye patient] with respect to God, and [vie ye in patience] with God, and [remain ye steadfast] with God. (B, TA.) [See also 3 in art. ربط.]4 اصبرهُ: see 1, latter half, in four places: b2: and see 2, in two places.

A2: [مَا أَصْبَرَهُ How patient, or enduring, is he!] b2: مَا أَصْبَرَهُمْ عَلَى النَّارِ [in the Kur ii. 170] means How bold are they [to encounter the fire of Hell]! (K:) or how bold are they to do the deeds of the people of the fire [of Hell] | (TA:) or how much do they occupy themselves in doing the deeds of the people of the fire [of Hell] ! (K:) this last explanation is in the Tekmileh. (TA.) A3: اصبرهُ also signifies He (the judge, A, TA, or the Sultán, El-Ahmar, TA) retaliated for him. (El-Ahmar, A, TA. [See 8.]) A4: اصبر [intrans.] It (a thing) was, or became, hard; syn. اِشْتَدَّ. (A. [See صَبَرٌ.]) b2: He fell into what is termed أُمُّ صَبُّورٍ, (K, TA,) i. e. a calamity: and he became in what is termed أُمُّ صَبَّارٍ, i. e. a حَرَّة. (TA.) b3: He sat upon the صَبِير, (K, TA,) i. e. the mountain. (TA.) b4: It (milk) was, or became, very sour, inclining to [the flavour of صَبِر, i. e.] bitterness. (K.) b5: He ate the صَبِيرَة, (IAar, K,) i. e. the thin, round cake of bread so called. (TA.) b6: And He stopped the head of a flask, or bottle, with a صِبَار, (K, TA,) i. e. a stopper. (TA.) 5 تَصَبَّرَ see 1, near the middle of the paragraph, in four places.6 تَصَابُرٌ [relating to a number of persons] signifies The being patient, or enduring, one with another. (KL.) [You say, تصابروا They were patient, or enduring, one with another.] b2: and تصابروا عَلَى فُلَانٍ They leagued together, and aided one another, against such a one. (Ibn-Buzurj, TA in art. ضفر.) 8 اِصْطَبَرَ, and its var. اِصَّبَرَ: see 1, former half in three places. b2: اصطبر مِنْهُ He retaliated by slaying him, or wounding him, or the like; (A, K;) and so مِنْهُ ↓ صَبَرَ. (TA.) A2: [And accord. to Reiske, It was collected: (mentioned by Freytag:) app. as quasi-pass. of 1 in the last of the senses assigned to it above.]

A3: اصطبرهُ: see 2.10 استصبر It (a vapour, TA) became dense. (K, TA. [See صَبِيرٌ.]) R. Q. 1 accord. to the S, صَنْبَرَ: see art. صنبر.

صَبْرٌ [inf. n. of 1, q. v. b2: Used as a simple subst.,] Patience, or endurance; contr. of جَزَعٌ: (M, K:) or restraint of oneself, or of one's soul, from impatience. (S. [Several other explanations of this word are shown by explanations of the verb.]) b3: شَهْرُ الصَّبْرِ The month of fasting: (K:) fasting being called صَبْر because it is self-restraint from food and beverage and sexual intercourse. (TA, from a trad.) b4: [قَتَلَهُ صَبْرًا, and قُتِلَ صَبْرًا: see 1.]

b5: يَمِينُ الصَّبْرِ The oath for which the judge, or governor, [in the CK الحُكْمُ is erroneously put for الحَكَمُ,] holds one in custody until he swears it: (M, K:) or the oath that is obligatory (K, TA) upon the swearer, (TA,) and which the swearer is compelled to take, (Mgh, K,) he being confined by the Sultán until he do so: (Mgh, * TA:) such an oath is also termed ↓ يَمِينٌ مَصْبُورَةٌ: (Mgh:) [i. e.] the term مَصْبُورَةٌ is applied to an oath, (S, K, TA,) meaning one on account of which a man is confined, in order to make him swear it; (TA; [and this seems to be indicated by the context in the S and K;]) but the man being مَصْبُور, and not the oath, the latter is thus termed tropically. (TA.) b6: [حَلَفَ صَبْرًا: see 1.]

A2: See also صَبِرٌ.

صُبْرٌ (S, M, Msb, K) and ↓ صِبْرٌ (M, Msb, K) The side of a thing: (S, M, K:) or a side rising above the rest of a thing: (Msb:) or its upper part, or top: (TA:) and the edge of a thing: (S, M, K:) and its thickness: formed by transposition from بُصْرٌ: (S:) pl. أًصْبَارٌ, (S, M, Msb, K,) and pl. pl. أَصْبَارَةٌ. (Msb.) أَصْبَارٌ signifies The sides of a vessel, (S,) and of a grave. (TA.) And you say, He filled the drinking-cup, (S, M, A, K,) and the measure, (A, TA,) إِلَى أَصْبَارِهِ, (S, M, A, K,) to its top, (S, M, K,) as also الى أَصْمَارِهِ; (S;) or to its uppermost parts; (TA;) or to its edges. (A.) And أَخَذَهُ بِأَصْبَارِهِ He took it altogether. (S, M, A, Msb, * K.) And لَقِىَ الشِّدَّةَ بِأَصْبَارِهَا (assumed tropical:) He met with complete distress, or adversity. (As, S.) And in a trad., the tree called سِدْرَةُ المُنْتَهَى is said to be صُبْرَ الجَنَّةِ in the highest part of Paradise. (A, TA.) b2: Also the former, (S, M, K,) and ↓ صُبُرٌ, (M, K,) Land in which are pebbles, (S, M, K,) not rugged. (S, M.) Hence, ↓ أُمُّ صَبَّارٍ, q. v. (S, M.) b3: See also صَبِيرٌ, in two places.

صِبْرٌ: see صُبْرٌ: b2: and صَبِيرٌ in two places: A2: and see also صَبِرٌ.

صَبَرٌ Ice; syn. حَمَدٌ: (A, Sgh, K:) and [its n. un.] with ة, a piece thereof: (A, Sgh:) from

أَصْبَرَ meaning اِشْتَدَّ. (A.) صَبِرٌ (S, M, Msb, K) and ↓ صَبْرٌ, which latter is allowable only in cases of necessity in poetry, (S, Msb, K,) or it is allowable in other cases, as also ↓ صِبْرٌ, agreeably with analogy, (Ibn-Es-Seed, Msb,) [Aloes;] a certain bitter medicine; (S, Mgh, Msb;) the expressed juice of a certain bitter tree; (M, K;) the expressed juice of a certain tree of which the leaves are like the sheaths of knives, long and thick, with a dusty and dull hue in their greenness, of rough appearance, from the midst of which there comes forth a stalk whereon is a yellow flower, ثمد [but what this means I know not] in odour; (Lth, TA;) it grows like the green سُوسَن [or lily], save that the leaves of the صبر are longer and broader and much thicker, and it contains very much juice; (AHn, M, O, TA;) it is crushed and thrown into the presses, then bruised with pieces of wood, and trodden with the feet until its expressed juice flows, when it is left until it thickens, then it is put into leathern bags, and exposed to the sun until it dries: (AHn, O:) the best sort is the سُقُطْرِىّ [i. e. of the Island of Sukutrà]: and it is also known by the name of ↓ صَبَّارَةٌ [a name now applied to the plant]: (TA:) the n. un. is صَبِرَةٌ [and صَبْرَةٌ and صِبْرَةٌ]: and the pl. is صُبُورٌ. (M, TA.) b2: [Accord. to Freytag, it signifies also Myrrh: but for this I know not any authority.]

صُبُرٌ: see صُبْرٌ.

صَبْرَةٌ: see صُبَارَةٌ: A2: and see صَبَارَّةٌ, in two places.

A3: Also Urine, and dung of camels and other beasts, compacted together in a wateringtrough. (K.) A4: أَبُو صَبْرَةَ, (so in a copy of the M,) or ↓ أَبُو صُبَيْرَةَ, (so in the K and TA,) A certain bird; (M, K;) red in the belly, black in the head and wings and tail, the rest of it being red; (M;) thus in the L; (TA;) or red in the belly, black in the back and head and tail; (K;) thus in the Tekmileh: (TA:) [but] AHát says, in “ the Book of Birds,” أَبُو صُبَيْرَةَ, which is [the same as] ↓ أَبُو صَبِرَةَ, is [a bird] red in the belly, black in the head and wings and tail, the rest of it being red, of the colour of صَبِر: and the pl. is صُبَيْرَاتٌ and صَبِرَاتٌ. (O.) صُبْرَةٌ A quantity collected together, of wheat (&c.], without being measured or weighed, (S, * M, Msb, * K,) heaped up: (TA:) pl. صُبَرٌ. (S, Msb.) You say, اِشْتَرَيْتُ الشَّىْءَ صُبْرَةً I bought the thing without its being measured or weighed. (S, Msb.) b2: And Reaped grain collected together; or wheat collected together in the place where it is trodden out: (M, TA:) or when trodden out and thrashed. (Msb in art. كدس.) b3: and Wheat sifted (M, K) with a thing resembling a سَرَنْد [or سِرِنْد, which is a Pers\. word, here app. meaning a kind of net]. (M.) b4: And Rough, or rugged, stones, collected together: pl. صِبَارٌ. (M, K.) [See also صُبَارَةٌ.]

أَبُو صَبِرَةَ: see صَبْرَةٌ.

صَبَارٌ: see صُبَارَةٌ, in two places.

صُبَارٌ (M, K) and ↓ صُبَّارٌ (K) The fruit of a kind of tree, intensely acid, having a broad, red stone, brought from India, said to be (M) the tamarind, (M, K,) used as a medicine. (M.) صِبَارٌ A stopper [of a bottle]; syn. سَدَادٌ. (K. [See 4, last sentence.]) A2: And The fruit of a certain acid tree. (K. [But in this sense it is probably a mistake for صُبَارٌ, q. v.]) صَبُورٌ: see صَابِرٌ, in four places.

صَبِيرٌ: see صَابِرٌ, in two places. b2: Also A surety. (S, M, Msb, K.) You say, هُوَ بِهِ صَبِيرٌ He is a surety for him, or it. (TA.) b3: and صَبِيرُ قَوْمٍ The chief, head, director, conductor, or manager, of the affairs of a people, or party: (M, K:) he who is patient for, and with, a people, or party, in [the managing of] their affairs: (A:) pl. صُبَرَآءُ. (M.) b4: [And accord. to Golius, A solitary man, having neither offspring nor brother: but app. a mistake for صُنْبُورٌ, which is thus expl. in the S in this art.]

A2: Also, (S, M, K,) and ↓ صُبَارَةٌ, (M,) A white cloud; (M, K;) and so ↓ صِبْرٌ and ↓ صُبْرٌ, of which the pl. is أَصْبَارٌ: (K:) or white clouds; (M, K;) as also أَصْبَانٌ, pl. of ↓ صِبْرٌ and ↓ صُبْرٌ: (Fr, Yaakoob, S:) or white clouds that scarcely ever, or never, give rain: (S:) or clouds, (M, K,) or white clouds, (As, S,) that become disposed one above another (As, S, M, K) in the manner of steps: (As, S, M:) or a dense cloud that is above another cloud: (M, K:) or a stationary portion of cloud: (K:) or a portion of cloud which one sees as though it were مَصْبُورَة, i. e. detained; but this explanation is of weak authority: or, accord. to AHn, clouds remaining stationary a day and a night; as though detained: (M:) or clouds in which are blackness and whiteness: or, as some say, clouds slow in motion, by reason of their heaviness and the abundance of their water: (Ham p. 786:) the pl. of صَبِيرٌ is the same as the sing., (M,) or it is صُبُرٌ. (S, M, K.) b2: And صَبِيرٌ, A mountain: (O, K:) or الصَّبِيرُ is the name of a particular mountain. (TA.) b3: [And accord. to Freytag, as from the K, in which I do not find this meaning, A hill consisting of stones.]

A3: Also صَبِيرٌ, (K,) i. e. (TA) the صَبِير of a خَوَان [or table, or thing upon which one eats], (M, A, TA,) A thin, round cake of bread, which is spread beneath the food that one eats: (M, A, K:) or (K, TA, but in the CK “ and ”) upon which the food to be eaten at a wedding-feast is ladled (K, TA) by the maker of the bread: (TA:) also called ↓ صَبِيرَةٌ. (K.) صَبَارَةٌ: see the next paragraph: A2: and see صَبَارَّةٌ.

صُبَارَةٌ (S, M, K) and ↓ صَبَارَةٌ and ↓ صِبَارَةٌ (K) Stones: (S, M, K:) or smooth stones: (TA:) or صُبَارَةٌ signifies, (M,) or صَبَارَةٌ signifies also, (K,) a piece of stone, or portion of stones: or of iron. (M, K.) A poet says, (S,) namely, El-Aashà, (M,) or 'Amr Ibn-Milkat Et-Tá-ee, addressing 'Amr Ibn-Hind, who had a brother slain, (IB,) مَنْ مُبْلِغٌ عَمْرًا بِأَنَّ المَرْءَ لَمْ يُخْلَقْ صُبَارَهْ (so in the S; but in the M and TA this verse is given differently, with شَيْبَانَ and أَنَّ in the places of عَمْرًا and بِأَنَّ; and it is said in the M that accord. to one relation the last word is صِيَارَهْ, [with ى,] which, it is added, is like صُبَارَه in meaning;) [i. e. Who will tell 'Amr, or Sheybán, that man was not created stones?] but IB says that the last word is correctly صِبَارَهْ, with kesr to the ص; and the poet means, man is not stone, that he should patiently endure the like of this: (TA:) [J says,] accord. to one relation, the last word is صَبَارَهْ, with fet-h, which is pl. of ↓ صَبَارٌ, the صَبَارٌ being affixed to denote its being a pl. pl., for صَبْرَةٌ is pl. of ↓ signifying strong, or hard, stones: [and he adds,] El-Aashà says, ↓ قُبَيْلَ الصُّبْحِ أَصْوَاتُ الصَّبَارِ (S:) but IB says that صَبَارٌ and صَبَارَةٌ are not pls. of صَبْرَةٌ; for فَعَالٌ is not a pl. form, but فِعَالٌ, with kesr, like حِجَارٌ and جِبَالٌ: (TA:) [and it is said that] the verse from which this is cited is not by El-Aashà, and is correctly and completely as follows: كَأَنَّ تَرَنُّمَ الهَاجَاتِ فِيهَا قُبَيْلَ الصُّبْحِ أَصْوَاتُ الصِّيَارِ by الصيار being meant the صَنْج, (TS, K, TA,) the stringed instrument thus called: (TS, TA:) accord. to the reading given in the S, the verse means, As though the croaking of the frogs in it, a little before daybreak, were the sounds of falling stones: and this is correct. (TA.) A2: See also صَبِيرٌ.

صِبَارَةٌ: see the next preceding paragraph.

رَجُلٌ صَبُورَةٌ: see مَصْبُورٌ.

صَبِيرَةٌ: see صَبِيرٌ, last sentence.

أَبُو صُبَيْرَةَ: see صَبْرَةٌ.

صَبَارَّةٌ, [respecting the form of which see حَمَارَّةٌ,] (S, M, K,) and ↓ صَبَارَةٌ, without teshdeed, (Lh, M, K,) and ↓ صَبْرَةٌ, (K,) The intenseness of the cold (S, M, K) of winter: (S, M:) and [in an absolute sense] intenseness of cold: (TA:) and ↓ صَبْرَةٌ signifies also the middle of winter; (K;) and so ↓ صَوْبَرَةٌ. (TA.) صَبَّارٌ: see صَابِرٌ, in two places. b2: أُمُّ صَبَّارٍ (S, M, A, K) and ↓ أُمُّ صَبُّورٍ, (K,) or the former only is meant in the K as having the first of the significations here following, (TA,) A stony tract, of which the stones are black and worn and crumbling, as though burned with fire; syn. حَرَّةٌ; (T, S, M, A, &c.;) for which حَرّ is erroneously put in copies of the K: (TA:) from ↓ صُبْرٌ, q. v.; (S, M;) or from صُبَارَةٌ: or, accord. to some, such as is level, abounding with stones, and difficult to walk upon: (M:) or the former is [the tract called] حَرَّةُ لَيْلَى, and [that called] حَرَّةُ النَّارِ: (ElFezáree:) or it has the first of the above-mentioned significations, and signifies also a [mountain, or hill, such as is termed] هَضْبَة: (ISk:) or smooth rock upon which nothing makes an impression: but the latter, accord. to Aboo-'Amr Esh-Sheybánee, signifies a هَضْبَة without a pass. (ISh.) b3: Also أُمُّ صَبَّارٍ (M, K) and ↓ أًمُّ صَبُّورٍ (S, M, K) A calamity, or misfortune: and a severe war: (M, K:) or the latter, a distressing case. (S.) One says, وَقَعُوا فِى أُمِّ صَبَّارٍ (M) and ↓ أُمِّ صَبُّورٍ (S, M) They fell into a calamity, &c.: (M:) or the latter, they fell into a distressing case: (S:) or into a perplexing and distressing case, from which they could not escape, like the هَضْبَة, above mentioned, without a pass: (Aboo-'Amr EshSheybánee:) but in some of the copies of the “ Alfádh ” [of ISk], أُمِّ صَيُّورٍ, as though derived from صِيَارَةٌ, signifying “ stones. ” (TA.) صُبَّارٌ: see صُبَارٌ.

أُمُّ صَبُّورٍ: see صَبَّارٌ, in three places.

صَبَّارَةٌ Rugged ground, rising above the adjacent part or parts, and hard, (K, TA,) in which is no herbage, and which produces none: or i. q. أُمُّ صَبَّارِ. (TA.) A2: See also صَبِرٌ.

صَابِرٌ and ↓ صَبُورٌ, (M, K,) the latter of which is also applied to a female, without ة, (M,) and ↓ صَبِيرٌ (M, K) and ↓ صَبَّارٌ, (M,) are epithets from صَبَرَ “ he was patient, or enduring: ” (M, K:) the five following epithets are said to denote different degrees of patience: صَابِرٌ is the most general of them [in signification, meaning simply Patient, or enduring]: ↓ مُصْطَبِرٌ signifies acquiring patience; and tried with patience: ↓ مُتَصَبِّرٌ, constraining himself to be patient: ↓ صَبُورٌ, having great patience; [or very patient;] whose patience is greater than that of others; [as also ↓ صَبِيرٌ; or this signifies rendered patient, from صَبَرَهُ;] denoting quality, or manner: and ↓ صَبَّارٌ, having an intense degree of patience; [or having very great patience;] denoting measure, and quantity: the pl. of ↓ صَبُورٌ is صُبُرٌ. (TA.) As an epithet applied to God, (Aboo-Is-hák [i. e. Zj],) ↓ الصَّبُورُ signifies The Clement, or Forbearing, who does not hastily avenge Himself upon the disobedient, but forgives, or defers: (Aboo-Is-hák, K:) [it may be well rendered The Long-suffering:] it is an intensive epithet. (TA.) One says also, هُوَ صَابِرٌ عَلَى البَرْدِ (tropical:) [He is a patient endurer of cold]. (A.) صَنْبَرٌ; &c.: see art. صنبر.

صَوْبَرَةٌ: see صَبَارَّةٌ.

صَابُورَةٌ Ballast of a ship; the weight that is put in the bottom of a ship. (TA.) أَصْبَرُ [More, and most, patient or enduring].

أَصْبَرُ مِنْ حِمَارٍ [More patient than an ass] is a prov. (Meyd.) And one says, هُوَ أَصْبَرُ عَلَى

الضَّرْبِ مِنَ الأَرْضِ (tropical:) [He is more patient of beating than the ground]. (A.) [The fem.] صُبْرَى is applied to a she-camel by Honeyf El-Hanátim [as meaning Surpassingly patient or enduring]. (IAar, TA in art. بهى.) أَصْبِرَةٌ Sheep or goats, and camels, that return in the evening and morning to their owners, not remaining away from them: (M, K: *) [a pl. having no sing.: (K:) [ISd says,] I have not heard any sing. of it. (M.) مَصْبُورٌ [pass. part. n. of 1, q. v. Confined, &c. b2: ] Confined [with bonds or otherwise], (K,) or set up, (M,) to be put to death: (M, K:) and ↓ رَجُلٌ صَبُورَةٌ a man confined, (K,) or set up, (M,) to be put to death; (M, K;) i. q. مَصْبُورٌ لِلْقَتْلِ: (Th, M, K:) and مَصْبُورَةٌ, applied to a beast (بَهِيمَةٌ, A), confined [or bound] to be put to death [and in that state killed by arrows or the like]; i. q. مَحْبُوسَةٌ عَلَى المَوْتِ: such is forbidden to be eaten. (S, A.) b3: مَصْبُورَةٌ applied to an oath: see صَبْرٌ.

A2: Also Made into a صُبْرَة, like a صُبْرَة of wheat; so gathered or collected together. (TA.) مُصْطَبِرٌ: see صَابِرٌ. [مصطير is expl. by Reiske as signifying Collecta caro (ὄγκοσ τῆσ σαρκός): mentioned by Freytag: if so, it is app. مُصْطَبِرٌ: see its verb.]

مُتَصَبِّرٌ: see صَابِرٌ.

سف

1 سَفَّ, (A'Obeyd, Az, S, M, K,) aor. ـُ inf. n. سَفُّ; (S, TA;) and ↓ اسفّ, (A'Obeyd, S, M, K,) inf. n. إِسْفَافٌ; (TA;) He wove (A'Obeyd, Az, S, M, Z, K) with his fingers (Z, TA) [or plaited] a mat, (A'Obeyd, TA,) or palm-leaves, (Az, S, M, K,) and any other thing that may be woven with the fingers; (TA;) like رَمَلَ and أَرْمَلَ. (A'Obeyd, TA.) A2: سَفَّ (Lth, O, K) عَلَى وَجْهِ الأرْضِ, (Lth, O,) [aor. ـُ accord. to the TK, but more probably سَفِّ, agreeably with a general rule relating to intrans. verbs of this class,] inf. n. سَفِيفٌ, He (a bird) went along upon the surface of the earth. (Lth, O, K.) [See also 4.]

A3: سَفِفْتُ, (S, M, Mgh, * Msb, K,) third Pers\. سَفَّ, (Mgh,) aor. ـَ (Msb, TA,) inf. n. سَفٌّ; (M, Msb, K;) and ↓ اِسْتَفَفْتُ; (S, M, Msb, K; [in one of my copies of the S, erroneously, أَسْفَفْتُ;]) I took [into my mouth], (S, K,) or ate, (Mgh, Msb,) medicine, (S, M, Mgh, Msb, K,) and meal of parched barley or wheat, (S, M, Mgh,) and the like of either of these, (M,) or anything dry, (Mgh, Msb,) not moistened, (S, Msb, K,) and not kneaded [with water &c.]; (S;) or i. q. قَمِحْتُ, (M, K, TA,) which signifies as above, (TA,) or I took it in the palm of my hand, (A and L in art. قمح,) and conveyed it to my mouth, (A in that art.,) or licked it up: (L in that art.:) and ↓ سَفَّةٌ signifies the doing thus once. (TA.) And [hence,] سَفٌّ signifies also Camels' eating dry herbage. (K.) Hence the saying of 'Amr Ibn-Kulthoom, تَسَفُّ الجِلَّةُ الخُورُ الدَّرِينَا The she-camels advanced in age, abounding with milk, eating the [dry and] old and wasted herbage. (Mgh. [See EM p. 208: and the same, p. 224.]) Hence also the phrase, لَأَنْ أَسَفَّ التُّرَابَ Assuredly that I should eat the dust. (Mgh.) b2: And سَفِفْتُ المَآءَ, (M, K,) aor. ـَ inf. n. سَفٌّ, (TA,) I drank much of the water without satisfying my thirst: (M, K:) and so سَفِتُّهُ, aor. ـْ inf. n. سَفْتٌ. (TA.) b3: سُفَّ الرَّمَادُ فِى وَجْهِهِ: see 4.4 اسفّ: see 1, first sentence. b2: [Hence,] أَسْفَفْتُ الشَّىْءَ, inf. n. إِسْفَافٌ, I stuck one part of the thing to another. (Yz, TA.) b3: [And from the same signification, as is indicated in the O and TA,] اسّف النَّظَرَ (tropical:) He looked sharply, (S, M, A, O, K,) and hardly, (S, O,) and minutely, (A,) towards, or at, (إِلَى,) a person, (S, A, O,) and an affair, (A,) and AAF adds, and inclined towards the ground. (M.) A2: Also He fed a camel with dry herbage. (K.) b2: [Hence,] اسفّ الفَرَسَ اللِجَامَ (assumed tropical:) He put the bit into the mouth of the horse. (Moheet, L, K.) b3: And اسفّ الدَّوَآءَ (assumed tropical:) He stuffed the wound with the medicament: (M:) or اسفّ الجُرْحَ دَوَآءً (tropical:) he put a medicament into the wound; (K, TA;) as though he put سَفُوف to it. (TA.) b4: And اسفّ الوَشْمَ نَؤُورًا (assumed tropical:) He filled in the tattoo with نؤور [i. e. smoke-black of fat]. (M.) b5: And أُسِفَّ وَجْهُهُ النَّؤُورَ (assumed tropical:) His face was sprinkled with نؤور. (S.) It is said in a trad., فَكَأَنَّمَا أُسِفَّ وَجْهُهُ, meaning (assumed tropical:) His face was altered, (S, K, *) as though something that altered it had been sprinkled upon it. (S.) You say also, كَأَنَّ وَجْهَهُ أُسِفَّ رَمَادًا, meaning (assumed tropical:) His face became of a blackish, or an ashy, hue, altered, as though ashes had been sprinkled upon it: and ↓ سُفَّ الرَّمَادُ فِى وَجْهِهِ (assumed tropical:) [Ashes were sprinkled upon his face], meaning his face became altered. (Har p. 626.) A3: Also It approached the earth, or ground; (S, M, K;) said of a bird in its flight; (S, K;) or of a bird &c.: (M:) or it (a bird) flew over the ground so near that its feet almost reached it. (A.) And اسفّت السَّحَابَةُ The cloud approached the earth. (S, K.) b2: Said of a stallion, He stooped his head to bite. (M, K.) and one says of man, اسفّ مِنَ الأَرْضِ [and إِلَى الارض He stooped towards the ground]. (O in art. شب.) b3: And, said of a man, (S,) (assumed tropical:) He pursued small, or little, things: (S, K:) and (assumed tropical:) he followed after low, or mean, things: (K:) [(assumed tropical:) he stooped to such things:] or اسفّ إِلَى مَدَاقِ الأُمُورِ وَ أَلَائِمِهَا (assumed tropical:) He approached [or pursued] small, or little, things, and the meanest, or most ignoble, thereof; or became mean, or ignoble: (M, * TA:) and اسفّ لِلْأَمْرِ الدَّنِىّ, [or correctly الدَّنِىْءِ,] and إِلَيْهِ, (assumed tropical:) He approached [the thing that was near, or that was low, or mean]; from اسفّ said of a bird in its flight, meaning It approached the ground so that its feet almost touched it. (Har p. 206.) [Hence the saying,] تَحَفَّظْ مِنْ الغَمَلِ السَّفْسَافِ وَلَاتُسِفَّ لَهُ بَعْضَ لإِسْفَافِ (tropical:) [Guard thyself from the bad action, and approach it not with any degree of approaching]. (TA.) b4: You say also, مَاأَسَفَّ مِنْهُ بِتَافِهٍ He obtained not [from him, or of it, a paltry acquisition], (K, TA,) [or] anything. (TA.) b5: And اسفّ He fled from his companion, (K, TA,) running most vehemently. (TA.) 8 إِسْتَفَ3َ see 1.

R. Q. 1 سَفْسَفَ, (K,) inf. n. سَفْسَفَةٌ, (S, M,) He cleared, or sifted, (اِنْتَخَلَ,) flour, (S, M, K,) and the like, (S, K,) with the مُنْخُل [or sieve], and the like. (L, TA.) One says, سَمِعْتُ سَفْسَفَةَ المُنْخُلِ [I heard the sifting of the sieve]. (TA.) b2: And سَفْسَفَ عَمَلَهُ (tropical:) He did his deed imperfectly, or not soundly. (IDrd, M, K, TA.) b3: And سَفْسَفَتِ الرِيحُ The wind raised the fine dust, blowing a little above the surface of the earth. (TA.) R. Q. 2 لَا تَزَالُ تَتَسَفْسَفُ فِى هٰذَا الأَمْرِ a phrase mentioned by Ibn-'Abbád as meaning Thou wilt not cease to destroy, or bring to nought, this thing, or affair. (O, TA.) سَفْ, with the ف quiescent, i. q. سَوْفَ; as in the phrase سَفْ تَفْعَلُ [Thou wilt do such a thing]: mentioned by Th. (M. [See art. سوف; and see also the letter س.]) سَفٌّ, accord. to the K, or ↓ سِفٌّ, with kesr, accord. to Sgh, [in the O,] (TA,) A spadix, or a spathe, (طَلْعَة) of a male palm-tree. (AA, O, K) b2: See also سِفُّ.

سُفٌّ: see what next follows.

سِفٌّ and ↓ سُفٌّ, (O, K,) or the former and ↓ سَفٌّ, (so in a copy of the M,) The serpent called أَرْقَم: (AA, O, K:) or the serpent that flies (M, O, K) in the air: (M, O:) and sometimes peculiarly applied to the أَرْقَم: (M:) or the male serpent. (O.) And the Hudhalee poet EdDákhil Ibn-Harám uses the first of these words as meaning (assumed tropical:) A man like a سِفّ. (M.) b2: See also سَفٌّ.

سَفَّةٌ [an inf. n. un.]: see 1.

سُفَّةٌ A plait of palm-leaves, (M, K, TA,) i. e. a ↓ سَفِيفَة, (TA,) made according to the measure of the زَبِيل or the جُلَّة [of which it is to form a part]. (K, TA.) b2: And A thing of the kind termed قَرَامِلُ [pl. of قِرْمِلٌ], (K, TA,) [i. e. a plait] of [goat's] hair, or of wool, (TA,) which a woman attaches to her [plaits of] hair: it was not disapproved by Ibráheem En-Nakha'ee; (K, TA;) though he disapproved of other things attached to the hair: IAth explains it as a thing that a woman puts upon her head, and attaches to her hair in order that it may be lengthened [thereby]. (TA.) A2: A small portion, (حَبَّةٌ,) and (S) a handful, (S, K,) of meal of parched barley or wheat, (S,) or of wheat, and the like. (K.) b2: See also what next follows.

سَفُوفٌ Medicine, (S, M, Msb, K,) and meal of parched barley or wheat, (S, M,) and the like of either of these, (M,) or anything dry, (Msb,) taken [into the mouth], (S, M, * K,) or eaten, (Msb,) not moistened, (S, M, * Msb, K,) or not kneaded [with water &c.]; (S;) and ↓ سُفَّةٌ signifies the same; (M, K;) each a subst. from سَفِفْتُ السَّوِيقَ and الدَّوَآءَ &c. (M.) A2: Also Blackness of the gum. (M, TA.) سَفِيفٌ Woven [with the fingers, or plaited,] of palm-leaves. (KL.) b2: [And hence,] The girth of the رَحْل [or camel's saddle], (S, M, K,) and of the [women's vehicle called] هَوْدَج: (M:) the fore-girth of the رَحْل; because made broad, like the سَفِيف of palm-leaves. (T, TA.) [See also the next paragraph.]

A2: A certain plant. (IDrd, K.) A3: The sharpness of the ears of the wolf. (M, TA.) A4: And السَّفِيفُ is A name of Iblees: (O, K:) so says AA: (O:) in one or more of the copies of the “ Nawádir,” ↓ السَّفْسَفُ. (TA.) سَفِيفَةٌ A thing woven [with the fingers, or plaited,] of palm-leaves: (S, O:) a piece of woven [or plaited] work of palm-leaves (K voce عَرَقٌ) &c.: (TA ibid.:) pl. سَفَائِفُ. (TA.) See سُفَّةٌ, first sentence. b2: A wide belly-girth with which a رَحْل [or camel's saddle] is bound, or fastened. (M.) [See also سَفِيفٌ.] b3: The appertenance [or suspensory] of a water-skin (قِرْبَة), which the carrier of the قربة puts over his chest [when carrying the قربة on his back]. (K voce عَرَقٌ.) b4: See also جُمَانٌ. b5: A [receptacle for dates, such as is called] دَوْخَلَّة, [made of palmleaves,] before it is woven. (M, TA.) b6: and [the pl.] سَفَائِفُ signifies Wide ribs: or, as some say, all the ribs. (M.) سَفْسَفٌ A certain plant; (M, TA;) said by IDrd to be of the dial. of El-Yemen; that which the people of Nejd call the عَنْقَز, which is the مَرْزَنْجُوش [or marjoram]. (TA.) A2: See also سَفِيفٌ.

سَفْسَافٌ The dust of flour, that rises, (K,) or flies and rises, (TA,) at the sifting. (K, TA.) b2: The fine particles or dust: (S, Mgh, K:) or such as rises, or spreads, of dust. (M.) b3: Hence, (Mgh,) سَفْسَافُ الشِعْرِ (Mgh, K) (assumed tropical:) What is bad of poetry, (K, TA,) imperfectly, or unsoundly, done. (TA. [In the CK, الشَّعَرِ is erroneously put for الشِعْرِ; and Freytag appears to have read الشَّعِيرِ.]) سَفْسَافٌ signifies (assumed tropical:) Bad poetry: and (assumed tropical:) anything imperfectly, or unsoundly, done. (M.) Anything bad. (S, K. [Compare the Hebr.

אֲסַפְסֻף occurring with the article, and with the quiescent, in Numbers xi. 4.]) (assumed tropical:) Such as is bad of natural dispositions. (M.) And (assumed tropical:) A contemptible, or despicable, thing or affair. (S, K.) It is said in a trad., إِنَّ اللّٰهَ يُحِبُّ مَعَالِىَ الأَمُورِ وَ يُبْغِضُ سَفْسَافَهَا, (S, M, Mgh, TA,) or يَكْرَهُ سَفْسَافَهَا, (S, TA,) i. e. (assumed tropical:) [Verily God loves lofty things, or things whereby one acquires eminence or nobility, and] hates paltry, and mean, things. (Mgh, Sgh, TA.) سَفْسَافٌ signifies [also] (assumed tropical:) An action, and a saying, in which is no good. (Ham p. 232; where the foregoing trad. is cited as an ex.) And (assumed tropical:) Any bad wind: (TA:) [or] سَفْسَافَةٌ signifies a wind running a little above the ground; and so ↓ مُسَفْسِفَةٌ: (M:) or the latter, a wind that raises the fine dust, and runs a little above the ground. (S, K.) b2: حَلِفٌ سَفْسَافٌ (tropical:) A false, or lying, swearing, in which is no ratification. (TA.) سُفَاسِفٌ Vehement hunger. (Ibn-'Abbád, K.) مُسِفٌّ [act. part. n. of 4, q. v.]. b2: Anything cleaving, or sticking, to another thing. (A'Obeyd, TA.) b3: مَرَّ مُسِفًّا He passed by fleeing from his companion, running most vehemently. (Ibn-'Abbád, TA.) مُسَفْسِفَةٌ: see سَفْسَافٌ, last sentence but one.

A2: Also, without the ة, (tropical:) Ungenerous, or mean, in giving. (S, M.)

سلو

1 سَلَا عَنْهُ, (S, M, Msb, K,) first Pers\. سَلَوْتُ, (S, Msb,) aor. ـْ (Msb, K,) and يَسْلَا also, [or يَسْلَى,] though neither the second nor the third radical is a faucial letter; (Ham p. 568;) and سَلَاهُ, (M, K,) aor. ـْ (K;) and سَلِىَ عَنْهُ, first Pers\. سَليتُ, (S, Msb,) aor. ـْ (Msb;) or ـِ (M, K,) aor. ـْ (K;) and سَلَاهُ, first Pers\. سَلَيْتُهُ, aor. ـْ (TA in art. سلى, on the authority of Esh-Shereeshee;) inf. n. سُلُوٌّ, (S, M, Msb, K,) of the first, (S, Msb, TA,) and سَلْوٌ, (M, K,) [app. of the second,] and سُلْوَانٌ, (M, MA, K,) of the first, as also سَلْوَةٌ, (MA,) or this last is a simple subst., (M, * Msb, K,) and سُلِىٌّ, (S, M, MA, K,) of the third, (S,) or of the first, (MA,) and سِلِىٌّ [with kesr substituted for damm because of the kesr of the medial radical]; (M, TA;) He was, or became, forgetful, unmindful, or neglectful, (M, K, TA,) or diverted from the remembrance, (TA,) of him, or it: (M, K, TA:) he endured with patience the loss, or want, of him, or it: (Msb:) he was, or became, content, or happy, without him, or it: (PS:) [or he experienced comfort, or consolation, for the loss, or want, of him, or it:] accord to Az, السُّلُوُّ [or rather سُلُوُّ الإِلْفِ عَنِ الأِلَفِ] signifies the familiar's being content, or happy, without the familiar: (Msb:) or السُّلُوُّ [or السُّلُوُّ عَنْ شَىْءٍ] signifies the being content, or happy, without a thing. (Ham p. 403.) One says also, سَلَا عَنِ الحُبِّ, meaning He was or became, free from love, or affection. (MA.) [And سَلَا عَنِ الهَمِّ He was, or became, free from anxiety. See also 5.] b2: Also مَا سَلِيتُ أَنْ أَقُولَ ذَاكَ, meaning I did not forget, but neglected, to say that: and one does not say سَلِيتُ أَنْ أَقُولَهُ except as meaning مَا سَلِيتُ أَنْ أَقُولَهُ. (Az, TA.) 2 سَلّاهُ عَنْهُ, (M, TA, *) inf. n. تَسْلِيَةٌ; (TA;) and عَنْهُ ↓ اسلاهُ; (M, K;) He, or it, made him, or rendered him, forgetful, unmindful, or neglectful, (M, K, TA,) or made him to be diverted from the remembrance, (TA,) of him, or it: (M, K, TA:) [made him to endure with patience the loss, or want, of him, or it: made him to be content, or happy, without him, or it: or comforted him, or consoled him, for the loss, or want, of him or it: see 1, first sentence:] and the former verb occurs, in a verse of Aboo-Dhu-eyb, followed by an accus. as a second objective complement, in the place of a gen. preceded by عَنْ. (M, TA.) And one says also, سَلَّانِى مِنْ هَمِّى, inf.n. as above; and ↓ أَسْلَانِى; meaning [He freed me from my anxiety; or] he removed from me my anxiety. (S.) And سلّاهُ [alone] He, or it, [made him to be content, or happy; comforted, or consoled, him; or] freed him from grief [or anxiety]. (MA.) 4 أَسْلَوَ see 2, in two places.

A2: Also اسلى القَوْمُ The people, or party, were, or became, secure, or safe, from the beast of prey. (K.) 5 تسلّى عَنْهُ quasi-pass. of سَلَّاهُ عَنْهُ (M) or of أَسْلَاهُ عَنْهُ (M, K) [and therefore signifying He was made, or rendered, forgetful, unmindful, or neglectful, or was made to be diverted from the remembrance, of him, or it: was made to endure with patience the loss, or want, of him, or it: was made to be content, or happy, without him, or it: or was comforted, or consoled, for the loss, or want, of him, or it]: or تسلّى signifies تَكَلَّفَ السُّلْوَانَ [he affected the being forgetful, &c., of a person, or thing]: (Ham p. 403:) [he made himself content, or happy: comforted, or consoled, himself: diverted, or amused, himself: and, like سَلَا, (with which it is said in the Ham p. 572 to be syn.,) or nearly so,] he became free from, or he relinquished, anxiety. (MA.) See also what next follows.7 انسلى عَنْهُ الهَمُّ Anxiety became removed, or cleared away, from him; as also ↓ تسلّى. (S.) 8 إِسْتَلَوَ see art. سلى.

سَلًا or سَلًى: see art. سلى.

سَلْوَةٌ, (M, Msb, K,) as also ↓ سُلْوَةٌ, (M, K,) a subst. from سَلَا عَنْهُ (M, Msb, K) [as such signifying A state of forgetfulness, unmindfulness, or neglectfulness, or of diversion from remembrance, of a person or thing: patient endurance of a loss or want: content, or happiness, in a case of privation: or comfort, or consolation, for a loss or want: accord. to the MA, the former is an inf. n.]. One says, سَقَيْتَنِى مِنْكَ سَلْوَةً and ↓ سُلْوَانًا Thou hast made me content, or happy, [or hast infused into me content, or happiness,] without thee [or in thine absence]. (As, S.) and هُوَ فِى سَلْوَةٍ مِنَ العَيْشِ He is in a state of life ample in its means or circumstances, unstraitened, or plentiful, and pleasant. (Az, S.) سُلْوَةٌ: see the next preceding paragraph.

سَلْوَى [accord. to those who make the alif to be a sign of the fem. gender] or سَلْوًى [accord. to those who make that letter to be one of quasicoordination] A certain bird, (S, M, Msb, K,) [in the present day applied to the quail,] i. q. سُمَانَى [which is also applied in the present day to the quail], (Ksh and Bd and Jel in ii. 54,) [or] white [?], resembling the سُمَانَى, (M,) or like the pigeon, but longer in the shank and neck than the latter, and of a colour resembling that of the سُمَانَى, quick in motion: accord. to Akh, the word is used as sing. and pl.: (Msb:) [or] Akh says, I have not heard any sing. thereof, and it seems that the single one is thus called like the pl. number, in like manner as دفْلَى is [said to be] applied to one and to the pl. number: (S:) or the n. un. is سَلْوَاةٌ; (M, K;) of which Lth cites as an ex. this saying, [in which بَلَّلَهُ should be بَلَّلَهَا,] كَمَا انْتَفَضَ السَّلْوَاةُ بَلَّلَهُ القَطْرُ [Like as shakes the selwáh which the rain has much wetted]. (TA.) A2: Also Honey; (S, M, K;) and so ↓ سُلْوَانَةٌ, with damm: (K:) the former is used in this sense by a poet, (S, M,) namely, Khálid Ibn-Zuheyr; and Zj says that Khálid has made a mistake, the word سلوى signifying only a certain bird; but, accord. to AAF, (M,) b2: السَّلْوَى signifies [also] Whatever renders thee forgetful, or content, or happy, in a case of privation; (كُلُّ مَا سَلَّاكَ, M, K;) and honey is thus called because it renders thee thus by its sweetness. (M.) سُلْوَانٌ A water which is drunk and which renders one forgetful, or content, or happy, in a case of privation; or comforts, or consoles, for a loss or want: (Lh, M, K:) or a thing that is given to drink to the passionate lover in order that he may be forgetful, or content, or happy, without the woman: (Lh, M:) or it consists in one's taking some of the dust, or earth, of a grave, and sprinkling it upon water, and giving it to drink to the passionate lover, (M, K, *) whereupon his love dies: (K:) or rain-water poured upon a certain bead (خَرَزَةٌ) called ↓ سُلْوَانَةٌ, of which they used to say that when the passionate lover drank this water he became forgetful, or content, or happy, in his privation: (S:) or a certain medicine which is given to drink to him who is in grief and in consequence of which he becomes happy; (S, K;) called by the physicians مُفَرِّحٌ: (S:) or a certain bead (خَرَزَةٌ) for captivating, or fascinating, also called ↓ سُلْوَانَةٌ, (Lh, M, K,) and ↓ سَلْوَانَةٌ, (Sgh, K,) with which women captivate, or fascinate, men, restraining them from other women: (Lh, M:) or ↓ سُلْوَانَةٌ signifies [or, accord. to the K, signifies also] a certain bead (خَرَزَةٌ, M, K,) transparent, (M,) which, when one has buried it in the sand and then scraped the sand up from over it, is seen to be black, and is given [in water] to drink to a man, and renders him forgetful, or content, or happy, in a case of privation: (M, K: *) or a pebble upon which water is poured and given to drink to a man, who thereupon becomes forgetful, or content, or happy, in a case of privation: (M:) Ru-beh says, لَوْ أَشْرَبُ السُّلْوَانَ مَا سَلِيتُ مَابِى غِنًى عَنْكِ وَإِنْ غَنِيتُ (S, M, *) and Nuseyr Ibn-Abee-Nuseyr, in answer to a question of As respecting the meaning of السلوان, said that it is a bead (خَرَزَةٌ) which is bruised, or pulverized, [and upon which water is then poured,] the water of which occasions in the drinker thereof forgetfulness, or content, or happiness, in a case of privation: but As disallowed this, and said that it is an inf. n. of سَلَوْتُ, and that the meaning is لَوْ أَشْرَبُ السُّلُوَّ [i. e. (assumed tropical:) Were I made to drink forgetfulness, &c., I should not become forgetful, &c.: there is not in me freedom from want of thee, though I be free from want of others]. (TA.) See also سَلْوَةٌ.

سَلْوَانَةٌ: see the next preceding paragraph.

سُلْوَانَةٌ: see سَلْوَى: b2: and see also سُلْوَانٌ, in three places.

سُلَّى, [said to be] like رُبَّى, [but it may be سُلًّى, as there is no apparent cause for its being imperfectly decl.,] A quality that renders forgetful of the objects of love or affection, or that renders content, or happy, without them. (TA in art. سلى.) سَالٍ [act. part. n. of 1: as such often signifying] Having his heart free from love, or affection. (Har p. 41.) مُسْلَاةٌ [a noun of the class of مُبْخَلَةٌ and مَجْبَنَةٌ

&c., originally مَسْلَوَةٌ]. One says, فِيهِ مَسْلَاةٌ عَنِ الكُرَبِ [In him is a cause of forgetfulness of, or freedom from, anxieties]: like مُعْلَاةٌ [in form]. (TA.) المُسَلِّى The third [in arriving at the goal] of the ten horses that are started together for a race: so called because he renders his owner content, or happy (يُسَلِّيهِ). (Ham p. 46.) مُتَسَلًّى [a noun of place from 5]. One says, مَاعَنْهُ مُتَسَلًّى [There is not any place in which one may be rendered forgetful, &c., of him, or it; or in which one may be rendered content, or happy, without him, or it]. (TA.)