خوص

1 خَوِصَ, aor. ـَ inf. n. خَوَصٌ, He (a man, S) had the eye sunk, or depressed: (S, K:) or the inf. n. signifies the eye's being narrow, or contracted, and sunk, or depressed: (Msb:) or its being small, and sunk, or depressed: (A:) or its being sunk, or depressed, and narrow, or contracted, and small: or one eye's being smaller than the other: or the eye's being narrow in the slit, naturally, or by reason of disease: or accord. to AM, all that they have related respecting this word is correct except narrowness of the eyes; for the Arabs, when they mean this, use the term حَوَصٌ, with [the unpointed] ح; but when they mean the eye's being sunk, or depressed, this they term خَوَصٌ, with [the pointed] خ: (TA:) and accord. to A 'Obeyd's relation on the authority of his companions, (TA,) [and accord. to Mtr also,] خَوِصَتْ عَيْنُهُ signifies his eye became sunk, or depressed; (Mgh, TA;) but حَوِصَتْ, “ it became narrow, or contracted. ” (Mgh.) b2: Also خَوِصَتْ, inf. n. as above; and ↓ اخواصّت, inf. n. اِخْوِيصَاصٌ; She (a ewe) had one of her eyes black, and the other white. (Az, TA.) 2 خوّص الشَّجَرُ, inf. n. تَخْوِيصٌ, said of palmtrees, [and some others, see خُوصٌ,] The trees put forth leaves, [or only leaves of the kinds called خُوصِ,] little by little. (L, TA.) See also 4. b2: خوّص التَّاجَ, inf. n. as above, He ornamented the crown with plates of gold (K, TA) of the width of palm-leaves. (TA.) 3 خَاْوَصَ see 6, in two places.4 أَخْوَصَتِ النَّخْلُ The palm-trees put forth their خُوص [or leaves]: (S, K:) or, accord. to the A, you say, النَّخْلُ ↓ خَوَّصَتِ, meaning the palm-trees put forth their leaves. (TA.) [See also 2, above.] اخوص is also said of the عَرْفَج, (S, K,) and of the رِمْث, (TA,) [and of other trees, (see خُوصٌ,)] or of trees in general, (TA,) or of trees (الشَّجَر) you say أَخَاصَ, inf. n. إِخْوَاصٌ, (AHn, ISd,) the verb being thus made infirm, and the inf. n. sound, (ISd,) or of all trees except thorny trees and herbs or leguminous plants, (TA,) meaning, It broke out with leaves: (S, K:) or, when said of the عرفج, its خُوص became perfect. (AA, TA voce عَرْفَجٌ; and S voce ثَقَّبَ.) And you say also, أَخْوَصَتِ الخُوصَةُ The خُوصَة [see خُوصٌ] appeared. (TA.) 6 تخاوص, (A, K,) or تخاوص فِى نَظَرِهِ, (TA,) He blinked, or contracted his eyelids, (A, K,) somewhat, (K,) looking intently, as though he were aiming an arrow; and so in looking at the sun; (A, K;) as also ↓ خاوص. (K.) [But the latter is trans.] You say, فُلَانًا ↓ إِنَّهُ يُخَاوِصُ, and يتَخَاوَصَ لَهُ, Verily he blinks, or contracts his eyelids, looking intently, at such a one, as though he were aiming an arrow. (A.) [See also تَحَاوَصَ إِلَى الشَّمْسِ; and هُوَ يُحَاوِصُ فُلَانًا.] b2: [Hence,] تَخَاوَصَتِ النُّجُومُ, (A,) or تخاوصت النجوم لِلْغُرُوبِ, (TA,) (tropical:) The stars inclined to setting. (A, TA.) 11 إِخْوَاْصَّ see 1, last signification.

خُوصٌ The leaves of the date-palm, (T, S, A, Msb, K,) and of the مُقْل [or Thebaïc palm], (T, TA,) and of the نَارَجِيل [or cocoa-nut-tree], and the like, (TA,) and of the عَرْفَج, (T, K,) and of the ثُمَام, (T, TA,) and of the نَصِىّ, (S voce أُمْصُوخَة, q. v.,) and of the أَرْطَى, and of the أَلَآء, and of the سَبَط: (Ibn-'Eiyásh Ed-Dabbee, K:) n. un. with ة: (T, S, K, &c.:) the خوصة of the عرفج is the green [part] thereof when it appears upon the white thereof; (TA;) [or] it resembles the leaves of the حِنَّآء: that of the ارطى is like the هَدَب [or evergreen leaves] of the أَثْل: that of the الآء has the form of the ears of sheep, or goats: and that of the سَبَط has the form of the حَلْفَآء: (Ibn-'Eiyásh, TA:) there is also the خوصة of the [class of trees or plants called] جَنْبَة, which is of the plants, or herbage, of the [season called] صَيْف, or, as some say, it is what grows upon a root-stock or rhizoma (عَلَى أَرُومَةٍ): (TA:) but to herbs, or leguminous plants, of which the leaves fall and become scattered when they dry up, there is no خوصة. (T, TA.) خِيَاصَةٌ The trade, or art, of the خَوَّاص. (A, TA.) خَوَّاصٌ A seller of خُوص: (S, K:) or a weaver thereof [into baskets and mats and the like]: (A:) or both. (TA.) أَخْوَصُ A man (S, Mgh) having the eye sunk, or depressed; (S, Mgh, K;) having the quality of the eye termed خَوَصٌ: [see 1:] fem. خَوْصَآءُ: (TA:) which is [also] applied to the eye, meaning sunk, or depressed: (Mgh:) or small, and sunk, or depressed: (A:) and to a ewe, meaning having one of her eyes black, and the other white: (Az, K:) or having one eye black, and the other, with the rest of the body, white: (TA:) pl. خُوصٌ, which, prefixed to العُيُون, is applied to camels. (A.) b2: [Hence,] بِئْرٌ خَوْصَآءُ (tropical:) A deep well; a well of which the bottom is deep; (A, K, TA;) of which the beasts see not the water: (TA:) because one contracts his eyelids (يَتَخَاوَصُ) in looking into it: (A, TA:) or خوصاء applied to a well (رَكِيَّة), signifies of which the water has sunk into the earth. (TA.) And the same epithet applied to a [mountain of the kind called] هَضْبَة, (A,) or قَارَة, (K,) (tropical:) High; lofty: (A, K:) because one contracts his eyelids in looking at it. (A, TA.) And رِيحٌ خَوْصَآءُ (tropical:) A hot wind: (K:) or a vehemently-hot wind: (A:) that makes the eye to blink, or contract the eyelids, (تَكْسِرُهَا,) by reason of heat: (K, * TA:) in which one does not see without blinking, or contracting the eyelids. (A.) And ظَهِيرَةٌ خَوْصَآءُ (tropical:) A summer mid-day vehemently hot: (A:) or most vehemently hot; (K, TA;) in which one cannot look without blinking, or contracting the eyelids. (TA.) مُخَوَّصٌ applied to a crown, Ornamented with plates of gold like خُوص in width: (A, * TA:) and applied to a vessel, having in it what resemble خُوص in shape. (TA.) مُخَوَّصٌ بِالذَّهَبِ, applied to دِيبَاج [or silk brocade], Woven with gold in the form of خُوص. (TA.) أَرْضٌ مُخَوِّصَةٌ Land in which are خُوص of the أَرْطَى and أَلَآء and عَرْفَج and سَبَط. (Ibn-'Eiyásh Ed-Dabbee, K.)

جد
الجَدُّ: أبو الأَبِ. والبَخْتُ والحَظُّ من قَوْلهم: " لا يَنْفَعُ ذا الجَدِّ مِنْكَ الجَدُّ ". والعَظَمَةُ في قَوْله تعالى: " تَعَالى جَدُّ رَبِّنا ". والغِنى. والقَطْعُ، من قولهم: جَدَدْتُ الشَّيْءَ أجُدُّه جَدّاً.
ورَجُلٌ جَدِيْدٌ وحَظِيْظٌ وقد جَدِدْتَ، وهو أَجَدُّ منه. وفي المَثَل: " جَدُّ امْرِىءٍ وِقايَتُه " و " إِنَّ من جَدِّكَ مَوْضِعَ حَقِّكَ ".
وفي المَثَل: " صَرَّحَتْ بِجِدّانٍ " و " بِجَدّاء ": وهو إذا أبْدى الرَّجُلُ أقْصى ما يُرِيْدُ.
والمُجَادَّةُ: المُحَاقَّةُ في الأمْرِ.
وقَوْلُه: أَجِدَّكَ: يَسْتَحْلِفُه بِجِدِّه وحَقِيْقَتِه، ويُفْتَحُ الجِيْمُ.
وقَوْلُه: وجَدِّكَ: يَسْتَحْلِفُه بِبَخْتِه.
وقيل: مَعْنى أَجَدَّكَ: ما لكَ والجِدُّ: نَقِيْضُ الهَزْلِ، جَدَّ في أمْرِه وأجَدَّ: بمعنىً.
وأجَدَّ في السَّيْرِ: انْكَمَشَ فيه. وجَدَّ يَجِدُّ ويَجُدُ، ومَصدَرُه الجِدَاد.
وأجَدَّتْ قُرُوني من ذلك الأمْرِ: إذا أنْتَ تَرَكْتَه ورَفَضْتَه.
ولفُلان جَادُّ مائةِ وَسْقٍ: أي مِقْدَارُه.
والجِدَّةُ: مَصدَْرُ الجَدِيْدِ. وأجَدَّ ثَوْباً واسْتَجَدَّ. وأصْبَحَتْ خُلْقانُهم جُدوُداً: أي جُدُداً.
والجدَّةُ: جُدَّةً النَّهرِ وحافَّتُه، وهو ما قُلِبَ من الأرْض. وجُدَّةُ: ساحِلُ البَحْرِ بمكَّةَ.
وجانِبُ كُلِّ شَيْءٍ جُدٌّةٌ، نحو جُحَّةِ المَزَادَةِ.
والجُدَةُ: الطُّرَّةُ المُحْمَرَّةُ عند طُلُوْع الشَّمْس. والطَّرِيْقُ الواضِحُ بَيْنَ رمْلَتَيْنَ.
والجَدَدُ: وَجْهُ الأرْض، وكذلك الجَدِيْدُ والجُدّادُ. ومَثَل: " مَنْ سَلَكَ الجَدَدَ أمِنَ العِثَارَ ". وأجْدَدْنَا: صِرْنَا في الجَدَدِ. وأجَدَّ الطَّرِيْقُ: صارَ جَدَداً.
وجَدَدُ الطَّرِيْق: مِلْكُه. وجُدَّتَاه: ناحِيَتَاه.
والجُدَّةُ: الخَلَقُ من الثِّيَاب، أتانا وما عليه جُدَّةٌ.
والجُدَّةُ: السَّيْرُ الذي يُعَلَّقُ من أطرافِ وَتَرِ القَوْس كي يُمْسِكَ الوَتَرَ أنْ لا يَنْحَطَّ، وجَمْعُها جُدَدٌ. والجَدِيْدَانِ: القَيْلُ والنَهَارُ.
والجَدِيْدَتَانِ للسَّرْج: اللِّبْدُ الذي يُلْزَقُ بالسَّرْج والرَّحْل من الباطِن.
والجَدّادُ: صاحِبُ الحانُوتِ الذي يَبيعُ الخَمْرَ ويُعالِجُها.
والجَدُوْدُ: كلُّ أنثى يَبِسَ لَبَنُها، والجميع الجَدَائدُ والجِدَادُ. وشاةٌ جَداءُ، ونُوْقٌ جِدَادٌ.
وناقَةٌ جَدُوْدٌ: مَقْطُوعَةُ الأُذُنِ. ومن الأوَّلِ: جَدَّتْ تَجِدُ جِدَاداً.
وجَدَّتِ الناقَةُ تَجَدُّ جَدَداً: إذا أصابَها عَنَبٌ فَيَبِسَتْ أخلافُها، ونُوْق جُدٌ. والطَّرِيْقُ الجادَّةُ: تُخَفَّفُ وتُثَقَّلُ. والتَّشْدِيْدُ هو من الطَّرِيْق الجدَادِ: وهي الواضِحُ. والجَدْجَدُ: الفَيْفُ الأمْلَسُ والتُّرَابُ.
والجُدْجُدُ: دُوَيْبَّةٌ على خِلْقَةِ الجُنْدبِ سُوَيْدَاءُ. وبَثْرَةٌ تكونُ في جَفْن العَيْن. والبئْرُ الكثيرةُ الماءِ.
والجَدَّاءُ: المَفَازَةُ اليابِسَة، وكذلك السَّنَة الجَدّاءُ. وهي من النَسَاءِ: الصَّغِيرةُ الثَّدْي.
وجِدَادُ النَّخْل: صِرَامُه. وأَجَدَّ النَّخْلُ: حانَ جِدَادُه.
والجُدُّ: البِئْرُ تكونُ في الكَلأ، والجميع الأجْدَادُ. وما كانتْ جُدّاً، ولقد أجَدَّتْ. والجُدُّ: المَكانُ الذي لا نَبْتَ فيه. والجُدّادُ: هي الخُيُوْطُ المُعَقَّدَةُ، في قَوْله:
واللَّيْلُ غامِرُ جُدّادِها
والجُدُّ - أيضاً -. ثَمَر من ثَمَرِ الشَّجَرِ غَيْرِ المُطَعَّم كثَمَرِ الطَّلْح والسَّمُرِ. وكذلك العُوْدُ الذي يُلَفُّ عليه الغَزْلُ. وهو - أيضاً -: كُلُّ خَلَلٍ تَرى منه الضَّوْءَ. وأجَدَّتِ السَّمَاءُ: أصّحَتْ. وأجْدَدْنَا: أصْحَرْنا. والجُدُّ: البُدْنُ، والسِّمَنُ، والجدُوْدُ من الأُتْن: السَّمِيْنَةُ.

جد

1 جَدَّهُ, aor. ـُ (S, Msb,) inf. n. جَدٌّ, (S, Mgh, Msb, K,) He cut it, or cut it off. (S, Mgh, Msb, K.) This is the primary signification. (Mgh.) You say of a weaver, جَدَّ ثَوْبًا He cut off a piece of cloth [sufficient for a garment or the like, from the web]. (S, K.) And جَدَّ النَّخْلَ, (S, Mgh, L,) aor, جَدُّ, (S, L,) inf. n. جَدٌّ (S, L, K) and جَدَادٌ (Lh, Mgh, L) and جِدَادٌ; (Lh, L; [in the L, the last two forms are mentioned as inf. ns., and the former of them is mentioned as inf. n. in the Mgh; but in the K, they are only mentioned as syn. with جَدٌّ; and in the S, it seems to be implied that they are simple substs., or quasiinf. ns.;]) i. q. صَرَمَهُ; (Lh, S, Mgh, K; *) [like جَذَّهُ and جَزَّهُ;] i.e., He cut off the fruit of the palm-trees. (Mgh, L. [See also جَدَادٌ.]) and جُدَّتْ أَخْلَافُ النَّاقَةِ The she-camel's teats were cut off by some accident that befell her: (As, TA:) or, in consequence of injury occasioned to her by the صِرَار [q. v.]. (S.) And تَجْدِيدٌ [inf. n. of ↓ جدّد] signifies The cutting off the teat of a camel. (KL.) You say also, جُدَّ ثَدْيَا أُمِّكَ May thy mother's breasts be cut off: a form of imprecation against a man; and implying a wish for his separation. (As, L, from a trad.) b2: See also 5.

A2: جَدَّ, aor. ـِ inf. n. جِدَّةٌ, It (a garment, TA, or a thing, S, Msb, TA) was new; (S, L, Msb, K;) [as though newly cut off from the web;] from جَدَّ as signifying “ he cut,” or “ cut off. ” (L.) [See also 5.]

A3: جَدَّ, like تَعِبَ, (Msb,) see. Pers\. جَدِدٌتَ, [like its syn. حَظِظْتَ,] (L, Msb,) aor. ـَ (Msb;) or ـّ with damm, (Mgh,) see. Pers\. جُدِدْتَ, (S,) [aor. ـَ inf. n. جَدٌّ; (S, * Mgh, L, Msb;) He was, or became, fortunate, or possessed of good fortune, (S, Mgh, L, Msb,) or of good worldly fortune; (TA;) he advanced in the world, or in worldly circumstances; (Mgh;) بِالأَمْرِ by the affair, or event, whether good or evil; (L;) or بِالشَّىْءِ by the thing. (Msb.) And هُمْ يُجَدُّونَ بِهِمْ, as also يُحَظُّونَ بهم, They become possessed of good fortune, and riches, or competence, or sufficiency. (Ibn-Buzurj, L.) [You say also, جَدَّ جَدُّهُ (tropical:) : so in a copy of the A: probably a mistranscription for جَدَّ جِدُّهُ, which see below: if not, meaning His fortune became good; or his good fortune increased in goodness: or, perhaps, his dignity became great; from what next follows].

A4: جَدّ فِى عَيْنِى, (S, A,) or فِى عُيُونِ النَّاسِ, and صُدُورِهِمْ, (Mgh,) aor. ـِ inf. n. جَدٌّ, (S,) He was, or became, great, or of great dignity or estimation, in my eye, or in the eyes of men, and their minds. (S, A, Mgh.) It is said in a trad. of Anas, كَانَ الرَّجُلُ مِنَّا إِذَا قَرَأَ البَقَرَةَ وَآلَ عِمْرَانَ جَدَّ فِينَا, i. e., [A man of us, when he recited the chapter of the Cow and that of the Family of 'Imrán (the second and third chapters of the Kur-án),] used to be great in our eyes. (S.) A5: جَدَّ فِى الأَمْرِ, (S, A, K,) or فِى أَمْرِهِ, (L,) or فِى كَلَامِهِ, (Msb,) aor. ـِ (S, L, Msb, K) and جَدُّ, (L, K,) inf. n. جِدٌّ, (S, K,) or جَدٌّ, (L, Msb,) جِدٌّ being a simple subst.; (Msb;) and فِيهِ ↓ اجدّ; (L, K;) He was serious, or in earnest, (S, A, L, Msb, K,) in the affair, (S, A, K,) or in his affair, (L,) or in his speech; (Msb;) syn. حَقَّقَ; (L;) contr. of هَزَلَ. (L, Msb. [In the S and A and K, the inf. n. is said to signify the contr. of هَزْلٌ; and in the K, it is also said to be syn. with تَحْقِيقٌ.]) b2: And جَدَّ فِى الأَمْرِ, (As, S, L, Msb, K,) aor. ـِ and جَدُّ, (S, Msb, K,) inf. n. جِدٌّ, (S, * K, * TA,) or this is a simple subst., and the inf. n. is جَدٌّ; (Msb;) and فيه ↓ اجدّ; (As, S, L, K;) signify also He strove, laboured, or toiled; exerted himself or his power or efforts or endeavours or ability; employed himself vigorously, strenuously, laboriously, diligently, studiously, sedulously, earnestly, or with energy; was diligent, or studious; took pains, or extraordinary pains; in the affair. (As, S, L, Msb, K.) And جَدَّفِى السَّيْرِ He strove, laboured, toiled, or exerted himself, in going, or journeying, or in his course, or pace; (tropical:) he hastened therein: and in like manner, السَّيْرَ ↓ اجدّ (assumed tropical:) he hastened his course, or pace. (L.) And جَدَّ جِدُّهُ, [meaning His labour, or exertion, or energy, was, or became, great, or extraordinary: or] meaning اِزْدَادَ جِدُّهُ جِدًّا [his labour, &c., increased in labour, &c.]: or it may mean what was not [his] جِدّ, became جِدّ; wherefore, i. e. because it would be so eventually, it is here so called. (Ham p. 33. [See also جَدَّ جَدُّهُ, above.] b3: جَدَّ بِهِ الأَمْرُ (A, L) (tropical:) The affair, or event, distressed, or afflicted, him. (L.) So in the saying of Aboo-Sahm, أَخَالِدُ لَا يَرْضَى عَنِ العَبْدِ رَبُّهُ إِذَا جَدَّ بِالشَّيْخِ العُقُوقُ المُصَمِّمُ [O Khálid, his Lord will not approve of the servant, or man, (meaning the son,) when cutting, or biting, disobedience to a parent distresses the old man]. (L.) A6: جَدَّ, aor. ـِ inf. n. جَدٌّ and جِدٌّ, It (a house, or tent, بَيْت) dripped, or let fall drops. (K.) 2 جدّد, inf. n. تَجْدِيدٌ: see 1.

A2: See also 4, in three places.

A3: تجديد also signifies The making [or weaving] stripes of different colours in a garment. (KL.) 3 جادّهُ فِى الأَمْرِ, (S, L, K, *) inf. n. مُجَادَّةٌ, (L,) i. q. حَاقَّهٌ (S, L) or حَاقَقَهُ (K) [He contended with him respecting a thing, each of them asserting his right therein: so accord. to explanations of حاقّهُ in the lexicons: but I think that the meaning intended here is, he acted seriously, or in earnest, with him in the affair; and this is confirmed by its being immediately added in the TA, after حاققه, “and أَجَدَّ ” signifies “ حَقَّقَ, as above mentioned: ” see جَدَّفِى الأَمْرِ expl. by حَقَّقَ as contr. of هَزَلَ]. Also He exerted his full effort, or endeavour, or energy, with him in the affair. (So accord. to an explanation of the inf. n., مجادَة, in the KL.) 4 اجدّ النَّخْلُ The palm-trees attained to the time for the cutting off of the fruit. (S, A, * L, Msb, K.) b2: [Hence, perhaps,] أَجَدَّتْ قَرُنِى مِنْهُ I (myself, TA) relinquished, or forsook, him, or it. (K.) A2: اجدّهُ, and ↓ استجدّهُ, (S, A, L, K,) and ↓ جدّدهُ, (S, L, K,) He made it new; (S, A, L, K;) namely, a thing, (S,) or a garment: (A, TA:) or he put it on, or wore it, new; namely, a garment. (TA.) One says to him who puts on a new garment, أَبْلِ وَأَجِدَّ وَاحْمَدِ الكَاسِى [Wear out, and make, or put on, new, and praise the Clother, meaning God]. (S.) And you say, بَهِىَ بَيْتُ فُلَانٍ فَأَجَدَّ بَيْتًا مِنْ شَعَرٍ [The tent of such a one was, or became, rent, or pierced with holes; therefore he made a new tent of haircloth]. (S.) And الأَمْرَ ↓ جدّد, and اجدّهُ, and ↓ استجدّهُ, He originated, or innovated, the thing, or affair; or did it newly, or for the first time (Msb.) And الوُضُوْءَ ↓ جدّد (tropical:) [He renewed the ablution termed وضوء], and العَهْدَ (tropical:) [the compact, or contract, or covenant, &c.]. (TA.) b2: اجدّ فُلَانٌ أَمْرَهُ بِذٰلِكَ Such a one established, or settled, firmly his affair, or case, thereby, or therein: so says As, and he cites the following verse: أَجَدَّ بِهَا أَمْرًا وَأَيْقَنَ أَنَّهُ لَهَا أَوْخْرَي كَالطَّحِينَ تُرَابُهَا [He established, or settled, firmly his case thereby, or therein, and knew certainly that he was for it, (app. meaning a war, or battle, حَرْب, which is fem.,) or for another whereof the dust would be like flour]: Aboo-Nasr says, It has been related to me that he said, اجدَ بها امرًا means اجدّ أَمْرَهُ بِهَا; [and so this phrase is explained in the K;] but the former explanation I heard from himself: (L:) or this phrase means أَجَدَّ أَمْرُهُ بِهَا [so in two copies of the S, app., (assumed tropical:) his affair, or case, became easy, or practicable, thereby, like ground termed جَدَد, which is easy to walk, or travel, upon; see the next sentence]; امر being put in the accus. case as a specificative, like عَيْنًا in the phrase قَرِرْتُ بِهِ عَيْنًا, meaning قَرَّتْ بِهِ عَيْنِى. (S.) A3: اجدّ also signifies It (a road) was, or became, what is termed جَدَد [i. e. hard, or level, &c.]. (S, K.) And اجدّت لَكَ الأَرْضُ The ground hath become to thee free from soft places, and clear to thy view. (TA.) b2: Also He walked along, or traversed, what is termed جَدَد. (K.) And اجدّ القَوْمُ The people, or company of men, came to what is so termed: (S:) and ascended upon the surface (جَدِيد) of the ground: or went upon sand such as is termed جَدَد. (TA.) A4: See also 1, in three places.5 تجدّد [originally It became cut, or cut off. b2: And hence,] It (an udder) lost, or became devoid of, its milk: (S, K:) and [in like manner]

↓ جُدَّ, aor. ـَ inf. n. جَدَدٌ, it, (a breast, and an udder,) became dry. (A Heyth, TA.) b3: Hence also, [It was newly made; as though newly cut off from the web;] said of a garment: (TA:) and it (a thing, S, A) became new: (S, A, K:) and it (a thing, or an affair,) originated; was originated, or innovated; or was done newly, or for the first time: and sometimes ↓ استجدّ is used intransitively [in the same senses]. (Msb.) [Also (assumed tropical:) It (an action, as, for instance, ablution, and a compact, or the like,) was renewed. See جَدَّدَ as syn. with أَجَدَّ.]10 إِسْتَجْدَ3َ see 4, in two places: A2: and see also 5.

جَدٌّ Fortune, or particularly good fortune, syn. حَظٌّ, (S, A, Mgh, L, K,) and بَخْتٌ, (S, A, L, K,) in the world, or in wordly circumstances; (TA;) advance in the world, or in worldly circumstances: (Mgh:) pl. [of mult.] جُدُودٌ (S) and [of pauc.] أَجْدَادٌ and أَجُدٌّ. (TA.) Yousay, فُلَانٌ ذُو جَدٍّ فِى كَذَا Such a one is possessed of good fortune in such a thing. (L.) And it is said in a trad. respecting the day of resurrection, وَإِذَا أَصْحَابُ الجَدِّ مَحْبُوسُونَ And lo, the people who were possessed of good fortune and riches in the world were imprisoned. (L.) and in a prayer, (L,) لَا يَنْفَعُ ذَا الجَدِّ مِنْكَ الجَدُّ The good worldly fortune of him who is possessed of such fortune will not profit him, (Mgh, L,) in the world to come, (L,) in lieu of Thee; (Mgh, L; *) i. e., of obedience to Thee: (Mgh, and Mughnee in art. مِنْ:) or in lieu of the good fortune that cometh from Thee: or, as some say, will not defend him from Thee. (Mughnee ubi suprà. [See also another explanation below.]) Hence, أَجَدَّكَ لَا تَفْعَلْ [or أَجَدِّكَ]; and, accord. to some, وَجَدِّكَ: see جِدٌّ. b2: One's lot in life; and the means of subsistence that one receives from the bounty of God. (L, K.) One says, لِفُلَانٍ فِى

هٰذَا الأَمْرِ جَدٌّ Such a one has in this thing, or state of affairs, means of subsistence. (A'Obeyd, L.) b3: Richness; competence, or sufficiency; or the state of being in no need, or of having no wants, or of having few wants. (S, L, Msb.) لا ينفع ذا الجدّ منك الجدّ, [explained above, is said to mean] Riches, &c., will not profit the possessor thereof with Thee; for nothing will profit him but acting in obedience to Thee: منك here signifies عِنْدَكَ. (S, Msb.) b4: Greatness, or majesty; (Mujáhid, S, Mgh, Msb, K;) accord. to some, specially of God: (TA:) so in the Kur lxxii. 3: (S, TA:) or his freedom from all wants or the like; syn. غِنًى. (S.) Hence, تَعَالَى جَدُّكَ, (Mgh, TA,) in a trad. respecting prayer, (TA,) Exalted be thy greatness, or majesty. (Mgh, * TA.) b5: See also أَجَدَّكَ, as an interrogative phrase, voce جِدٌّ.

A2: Also, (S, K,) and ↓ مَجْدُودٌ, (S, A, Mgh, K,) and ↓ جَدِيدٌ, (S, Msb, K,) and ↓ جَدِّيٌّ, (S,) and ↓ جُدٌّ, and ↓ جُدِّيٌّ, the last two with damm, (K,) applied to a man, Fortunate; or possessed of good fortune; (S, A, Mgh, Msb;) or possessed of good worldly fortune: (TA:) or possessing great fortune, or great good fortune: (K:) [the words here given from the S are there coupled with synonyms of the same form, thus; جَدِيدٌ ↓ حَظِيظٌ, and مَحْظُوظٌ ↓ مَجْدُودق, and جَدٌّ حَظُّ, and حَظِّىٌّ ↓ جَدِّيٌّ; on the authority of ISk:] ↓ جُدٌّ, with damm, as an epithet applied to a man, is said by Sb to be syn. with مَجْدُودٌ; and its pl. is جُدٌّونَ only. (L.) A3: Also جَدُّ, A grandfather; the father's father, and the mother's father: (S, Msb, K:) and (assumed tropical:) a higher ascendant; an ancestor: (Msb:) and ↓ جَدَّةٌ a grandmother; the father's mother, and the mother's mother: (K:) [and (assumed tropical:) a female ancestor:] pl. of the former, أَجْدَادٌ [a pl. of pauc.] and جُدُودٌ and جُدُودَةٌ: (K:) and of the latter, جَدَّاتٌ. (TA.) Hence, accord. to some, وَجَدِّكَ لَا تَفْعَلْ: see جِدٌّ.

A4: See also جُدَّةٌ: b2: and see جَدِيدٌ.

جُدٌّ: see جَدٌّ, in two places.

A2: See also جُدَّةٌ. b2: Also The side (جَانِب) of anything. (K.) A3: And A well in a place where is much herbage, or pasture: (S, Msb, K:) a well abounding with water; (K;) [and] so ↓ جُدْجُدٌ; (KL;) but A'Obeyd says that this is not known: (L:) and, contr., a well containing little water: a scanty water, or water little in quantity: a water at the extremity of a [desert such as is called] فَلَاة: (K:) an old water: (Th, K:) an old well: (KL:) pl. (in all these senses, TA) أَجْدَادٌ. (Msb, TA.) جِدٌّ [accord. to some an inf. n., but accord. to others a simple subst., (see جَدَّ,)] Seriousness, or earnestness, contr. of هَزْلٌ, (S, A, Msb, K,) in speech. (Msb.) Hence, ثَلَاثٌ جِدُّهُنَّ جِدٌّ وَهَزْلُهُنَّ جِدٌّ [There are three things in relation to which what is serious is serious and what is jesting is serious]: a saying of Mohammad, whereby he forbade a man's divorcing and emancipating and marrying and then retracting, saying “ I was jesting; ” as was customary in the time of paganism. (Msb.) أَجِدَّكَ and ↓ أَجَدَّكَ signify the same; (S;) but the former is the more chaste; (TA;) جِدّ and جَدّ being thus used only as prefixed nouns: (S, K:) As says that the meaning is, أَبِجِدٍّ مِنْكَ هٰذَا [Does this proceed from thee in seriousness, or in earnest?]; and that جِدّ is put in the accus. case because of the rejection of the [prep.] ب: AA says that the meaning is, مَا لَكَ أَجِدًّا مِنْكَ [What aileth thee? Doth it proceed from thee in seriousness, or in earnest?]; and that جدّ is put in the accus. case as an inf. n.: Th says that the phrase as it occurs in poetry is أَجِدَّكَ, with kesr: (S:) but when it occurs with وَ [in the place of أَ, or with أَ in the sense of وَ, as a particle denoting an oath,] it is ↓ وَجَدِّكَ [or أَجَدِّكَ], with fet-h: (S, K:) yon say, وَجَدِّكَ لَا تَفْعَلْ, (K, in the CK وَجَدَّكَ,) meaning, By thy grandfather, do not [such a thing]: or by thy fortune, or good fortune, do not: (TA:) also, when you say, أَجِدَّكَ لَا تَفْعَلْ, [or أَجِدِّكَ, for أَ (q. v.) is substituted for a particle of swearing, as in أَللّٰهِ لَأَفْعَلَنَّ,] the meaning is, I adjure thee by thy truth, (Lth, K,) and by thy seriousness, or earnestness, (Lth, TA,) do not: and when you say, لَا تَفْعَلْ ↓ أَجَدَّكَ, [or أَجَدِّكَ,] the meaning is, I adjure thee by thy fortune, or good fortune, do not: (Lth, K:) Aboo- 'Alee Esh-Shalowbeenee asserts that it implies the signification of an oath. (MF.) In the phrase اجدّك لا تَفْعَلُ, AAF says, we may consider لا تفعل as put in the place of a denotative of state; or the phrase may be originally اجدّك أَنْ لَا تَفْعَلَ, ان being suppressed, and its government annulled: [therefore it may be rendered, in the former case, Is it with seriousness on thy part, thou doing such a thing? and in the latter case, Is it with seriousness on thy part that thou will not do such a thing? i. e. dost thou mean seriously that thou will not do it? or in this case, اجدّك may be used as a form of adjuration in one of the senses explained above, and لَا تَفْعَلُ may mean, that thou do not such a thing; or اجدّك may mean وَجَدَّكَ, (explained above, and so in the three exs. below,) and لَا تَفْعَلُ, thou wilt not do it:] and, as AHei says, there is here a nice point, which is this; that the noun [meaning the pronoun] to which جدّ is prefixed should agree in person with the verb which follows it; so that one should say, اجدِّى لَا أُكْرِمُكَ, and اجدّكَ لَا تَفْعَلُ, and اجدّهُ لَا يَزُورُنَا; because جدّ is an inf. n. corroborating the proposition that follows it. (MF.) b2: Also, [and in this case, likewise, accord. to some an inf. n., but accord. to others a simple subst., (see, again, جَدَّ,)] A striving, labour, or toil; exertion of one's self, or of one's power or efforts or endeavours or ability; vigorousness, strenuousness, laboriousness, diligence, studiousness, sedulousness, earnestness, or energy; painstaking, or extraordinary painstaking; (S, L, Msb, K;) in affairs, (S,) or in an affair. (Msb, K.) Hence, جِدًّا [meaning In a great, or an extraordinary, degree; greatly, much, exceedingly, or extraordinarily; very; very greatly, or very much; extremely]; as in the phrase, (Msb,) فُلَانٌ مُحْسِنٌ جِدًّا [Such a one is beneficent in a great, or an extraordinary, degree; very, exceedingly, or extremely, beneficent]: you should not say جَدًّا. (S, Msb. * [In my copy of the Msb, it is محسن جدّا بالفتح: but the context shows that there is an omission here, and that, after جدّا, we should read, as in the S, وَلَا تَقُلْ جَدًّا.]) جِدًّا [in a phrase of this kind] is put in the accus. case as an inf. n. [of which the verb is understood; so that, in the ex. given above, the proper meaning is, يَجِدُّ فِى الإِحْسَانِ جِدًّا striving in beneficence with a great striving]; because it is not from the same root as the preceding word, nor is it identical with it [in meaning]. (L.) You say also, فِى هٰذَا خَطَرٌ جِدَّ عَظِيمٍ, meaning عَظِيمٌ جِدًّا [(assumed tropical:) In this is a very, or an extremely, great danger, or risk]. (S.) And هٰذا العَالِمُ جِدَّ العَالِمِ This is the learned man, the extremely [or the very] learned man. (L.) And هٰذَا عَالِمٌ جِدَّ عَالِمٍ This is a learned man, an extremely [or a very] learned man. (L, * K.) b3: Also (tropical:) Haste. (S, L, K, TA.) So in the phrase فُلَانٌ عَلَى جِدِّ أَمْرٍ (tropical:) Such a one is in haste in an affair. (S, L, TA.) A2: Also Executed seriously, or in earnest, [in which there is no jesting,] and excessive; syn. مُحَقَّقٌ مُبَالَغٌ فِيهِ [meaning مُحَقَّقٌ فِيهِ وَمُبَالَغٌ فِيهِ; (see جَدَّ فِى أَمْرِهِ;) جِدٌّ thus used as an epithet having an intensive signification because it is originally an inf. n., or as some say, a simple subst.]: (L, K:) applied in this sense to a punishment: (L:) and also applied to a pace. (K in art. نص.) A3: See also جُدَّةٌ: b2: and see جَدِيدٌ.

جَدَّةٌ: see جَدٌّ, near the end of the paragraph.

جُدَّةٌ The bank, or side, or a river; as also جِدَّةٌ and ↓ جِدٌّ (IAth, L, K) and ↓ جُدٌّ (IAth, Mgh, L) and ↓ جَدٌّ, (Mgh, L, K,) accord. to some, but correctly جُدٌّ; so called because cut off from the river, or because cut by the water, in like manner as it is called سَاحِلٌ because it is abraded by the water: (Mgh:) or the part of a river that is near the land; as also ↓ جِدَّةٌ: (L:) and the shore of the sea: (MF:) accord. to As, جدّة is an arabicized word from the Nabathean كدّ. (L.) b2: The stripe, or streak, that is on the back of the ass, differing from his general colour. (S, A, * K.) And (tropical:) A streak (Fr, S, K, TA) in anything, (TA,) as in a mountain, (Fr, S,) differing in colour from the rest of the mountain, (S,) white and black and red; (Fr, TA;) as also in the sky: (A, TA:) pl. جُدَدٌ, (Fr, S,) occurring in the Kur xxxv. 25; (S;) where some read جُدُدٌ, pl. of ↓ جديدة [app. جَدِيدَةٌ], which is syn. with جُدَّةٌ; and some, جَدَدٌ [q. v.]. (Bd.) b3: A sign, or mark, syn. عَلَامَةٌ, (Th, K,) of, or in, anything. (Th, TA.) b4: A beaten way, marked with lines [cut by the feet of the men and beasts that have travelled along it]: (Az, L:) or a road, or way: pl. جُدَدٌ: (Msb:) and جُدُودٌ, also, [app. another pl. of جُدَّةٌ,] signifies paths, or tracks, forming lines upon the ground. (Az, L.) See also جَادَّةٌ. b5: [Hence, app., but accord. to the S from the same word as signifying “a streak,”] رَكِبَ جُدَّةً مِنَ الأَمْرِ, (S, A, TA,) or جُدَّةَ الأَمْرِ, (K,) (tropical:) He set upon a way, or manner, of performing the affair: (A:) or he formed an opinion respecting the affair, or case. (Zj, S, A, K.) b6: See also جِدَّةٌ.

جِدَّةٌ: see جُدَّةٌ, in two places: b2: and see جَدِيدٌ. b3: Also A rag; or piece torn off from a garment; and so ↓ جُدَّةٌ: thus in the saying, مَا عَلَيْهِ جِدَّةٌ and جُدَّةٌ [There is not upon him a rag]. (K.) b4: A collar upon the neck of a dog: (Th, L, K:) pl. جُدَدٌ [like لُحًى pl. of لِحْيَةٌ, or perhaps a mistake for جِدَدٌ]. (L.) جَدَدٌ Hard ground: (S:) or hard level ground: (Har p. 522:) [see also جَدْجَدٌ:] or rough level ground: (K:) or rough ground: or level ground: (TA:) or a level and spacious tract of land; a tract such as is called صَحْرَآء, and such as is called فَضَآء, containing no soft place in which the feet sink, nor any mountain, nor any [hill such as is called] أَكَمَة; sometimes wide, and sometimes of little width: (ISh:) [and] a conspicuous road: (Bd in xxxv. 25:) pl. أَجْدَادٌ. (ISh.) It is said in a prov., مَنْ سَلَكَ الجَدَدَ أَمِنَ العِثَارَ [He who walks along hard, or hard and level, ground is secure from stumbling]; (S, TA;) meaning, he who pursues the course marked out by common consent is secure from stumbling. (TA.) and مَكَانٌ جَدَدٌ occurs in a trad., meaning Level ground. (TA.) b2: See also جَدِيدٌ. b3: Also Sand that is thin, or fine, (K, TA,) and sloping down. (TA.) b4: And A thing resembling a سِلْعَة [or ganglion] in the neck of a camel. (K.) جَدَادٌ and ↓ جِدَادٌ The cutting off of the fruit of palm-trees. (S, * A, * L, Msb, * K. *) You say, هٰذَا زَمَنُ الجَدَادِ and الجِدَادِ [This is the time, or season, of the cutting off of the fruit of the palmtrees]. (S, A, Msb. *) Some say that جداد signifies particularly [as above,] the cutting off [of the fruit] of palm-trees; and جذاذ, the cutting off of all fruits, in a general sense: others say that they signify the same. (TA.) b2: Also The time, or season, of the cutting off of the fruit of palm-trees. (S, * L.) You say جَدَادٌ and جِدَادٌ, like صَرَامٌ and صِرَامٌ, and قَطَافٌ and قِطَافٌ; (Ks, S;) whence it seems as though the measures فَعَالٌ and فِعَالٌ were uniformly applicable to every noun signifying the time of the action; such nouns being likened to أَوَانٌ and إِوَانٌ. (S.) جِدَادٌ: see جَدَادٌ, and جَادٌّ.

جَدُودٌ, (ISk, S, A, K,) or جَدُودَةٌ, (L,) Having little milk, (ISk, S,) or not from any imperfection; (L;) applied to a ewe, (ISk, S, K,) but not to a she-goat; the epithet مَصُورٌ being used in the latter case: (ISk, S:) or a ewe or she-goat having no milk; as also ↓ جَدَّآءُ: (A:) pl. جَدَائِدُ (S, L) and جِدَادٌ. (L.) b2: Also A fat she-ass: pl. جِدَادٌ. (Az, K.) جَدِيدٌ, of the measure فَعِيلٌ in the sense of the measure مَفْعُولٌ, [i. e. ↓ مَجْدُودٌ,] Cut, or cut off. (S, Msb.) A poet says, أَبِى حُبِّى سُلَيْمَى أَنْ يَبِيدَا وَأَمْسَى حَبْلُهَا خَلَقًا جَدِيدَا [My love of Suleymà hath refused to perish; but her cord (i. e. her tie of affection to me) hath become worn out and cut]: (S:) [as جديد signifies “new” more commonly than "cut,"] this verse appears as though it involved a contradiction. (MF.) b2: Applied to a garment, or a piece of cloth [sufficient for a garment or the like], Newly cut off [from the web] by the weaver: (S, K:) and so (without ة, S) applied to a مِلْحَفَة; (S, A;) thus applied to a fem. n. because syn. with ↓ مَجْدُودَةٌ; (S, ISd;) or, accord. to Sb, because by ملحفة in this case is meant إِزَار, and for a like reason in like cases; (Ham p. 555;) but one also says جَدِيدَةٌ; (ISd;) and accord. to some, جديد is of the measure فَعِيلٌ in the sense of the measure فَاعِلٌ, and therefore the ة is regularly affixed to it: (Ham ubi suprà:) the pl. is جُدُدٌ (Mbr, Th, S, A, K) and جُدَدٌ; (Az, A'Obeyd, Mbr;) but the former is the more common. (TA.) b3: and hence, (L,) applied to a garment, (L, TA,) or a thing, (S, Msb,) New; contr. of قَدِيمٌ, (Msb,) or contr. of خَلَقٌ; (S, L;) from جِدَّةٌ as contr. of بِلًى: (K:) pl. [of pauc.] أَجِدَّةٌ and [of mult.] جُدُدٌ and جُدَدٌ. (L.) You say, أَصْبَحَتْ خَلَقُهُمْ جُدُدًا, a phrase mentioned by Lh, meaning خُلْقَانُهُمْ جُدُدًا [i. e. Their old worn-out garments became replaced by new]: or جُدُدًا may be here put for جَدِيدًا. (L.) b4: And hence, (TA,) الجَدِيدَانِ and ↓ الأَجَدَّانِ The night and the day; (S, Msb, K;) because they never become impaired by time. (TA.) Yousay, لَا أَفْعَلُهُ مَا اخْتَلَفَ الجَدِيدَانِ and ↓ الأَجَدَّانِ [I will not do it while the day and the night succeed each other]: (S:) or مَا كَرَّ الجَدِيدَانِ and الأَجَدَّانِ [while the day and the night return time after time: i. e., ever]. (A.) b5: Hence likewise, جَدِيدٌ also signifies A thing of which one has had no knowledge. (L.) b6: And hence, (L,) الجَدِيدُ signifies Death: (K:) or is applied as an epithet to death, in the dial. of Hudheyl. (L.) Accord. to Akh and El-Mugháfis El-Báhilee, جَدِيدُ المَوْتِ means The commencement of death. (L.) A2: Also The face, or surface, of the earth, or ground; [as though it were cut;] (S, K, TA;) and so ↓ جَدَدٌ, and ↓ جِدَّةٌ, and ↓ جَدٌّ, (K,) and ↓ جِدٌّ. (TA.) A3: See also جَدٌّ, in two places.

جُدَادَةٌ What is cut off from the roots, or eradicated, of, or from, palm-trees &c. (Lh, TA.) جَدِيدَةٌ The kind of pad, or stuffed thing, (رِفَادَةٌ,) and the felt, stuck, or attached, beneath the two boards of a horse's saddle: there are two such things, called جَدِيدَتَانِ: (S:) or the جديدتان consist of the felt that is stuck, or attached, in the inner side of a horse's and of a camel's saddle: (L:) but جديدة thus applied is a post-classical word: the [classical] Arabs say جَدْيَةٌ, (S,) or, as in J's own handwriting, جَدِيَّةٌ. (So in the margin of a copy of the S.) A2: See also جُدَّةٌ.

جَدِّىٌّ: see جَدٌّ, in two places.

جُدِّىٌّ: see جَدٌّ.

جَدْجَدٌ Hard level ground: (S, K:) [see also جَدَدٌ:] smooth ground: and rough ground: (TA:) a smooth tract such as is called فَيْف. (AA, TA.) جُدْجُدٌ [The cricket;] i. q. صَرَّارُ اللَّيْلِ, (S, M,) a small flying thing, (K,) that leaps, or springs, or bounds, much, (S, M,) and creaks by night, (TA,) and bears a resemblance to the جَرَاد [or locust]: (S, M, K:) and a certain insect like the جُنْدَب, (M, L, K,) except that it is generally blackish, and short, but in some instances inclining to white; also called صَرْصَرٌ: (M, L:) or i. q. صَدًى and جُنْدَبٌ: (El-'Adebbes:) pl. جَدَاجِدُ. (S.) Accord. to IAar, A certain insect that clings to a skin, or hide, and eats it. (TA.) A2: See also جُدٌّ.

جَادٌّ act. part. n. of جَدَّ; (Mgh, L;) Cutting, or cutting off. (Mgh.) A2: أَجَادُّ أَنْتَ أَمْ هَازِلٌ Art thou serious or jesting? (A.) It is said in a trad., لَا يَأْخُذَنَّ أَحَدُكُمْ مَتَاعَ أَخِيهِ لَاعِبًا جَادًّا [By no means shall any one of you take the property of his brother in play and in earnest]; by which is meant taking a thing without meaning to steal it, but meaning to vex and anger the owner, so that the taker is in play with respect to theft, but in earnest in annoying. (TA in art. لعب.) b2: فُلَانٌ جَادٌّ Such a one is striving, labouring, or toiling; exerting himself or his power or efforts or endeavours or ability; &c. (TA.) And ↓ فُلَانٌ جَادٌّ مُجِدٌّ, thus with the two similar words together, (As, S, L,) signifies the same [in an intensive degree]. (L, TA.) A3: جَادُّ مِائَةِ وَسْقٍ Land, or palm-trees, of which the produce, cut therefrom, is a hundred camel-loads: جَادٌّ being here used in the sense of ↓ مَجْدُودٌ. (L.) It is said in a trad. of Aboo-Bekr, عِشْرِينَ وَسْقًا ↓ نَهَلَ عَائِشَةَ جِدَادَ, meaning He gave to 'Áïsheh palm-trees of which the quantity of the dates cut therefrom was a hundred camel-loads; but the phrase heard from the Arabs is جَادَّ عِشْرِينَ: the former is like the saying هٰذِهِ الدَّرَاهِمُ ضَرْبُ الأَمِيرِ; and the latter, like عِيشَةٌ رَاضِيَةٌ. (Mgh.) جَادَّةٌ The main part of a road; (S, Mgh, Msb, K;) its middle: (Mgh, Msb, and M voce جَرَجَة:) or its even part: or the beaten track, or part along which one walks, or travels; the conspicuous part thereof: or a main road that comprises other roads, or tracks, and upon which one must pass: (TA:) or a road, or way, absolutely; as also ↓ جُدَّةٌ: (Zj, MF:) or a road leading to water: (AHn, TA:) it is so called because it is marked with tracks, forming lines: (T, TA:) pl. جَوَادٌّ, (S, A, Mgh, Msb, K,) occurring in poetry without teshdeed, but disapproved by As. (L.) فُلَانٌ عَلَى الجَادَّةِ means (assumed tropical:) Such a one is following the right course of action or the like. (Mgh.) You say also, هُوَ عَلَى جَادَّةِ الحَقِّ (assumed tropical:) [He is on the road, or main road, of truth]: not, however, عَلَى جَادَّةِ البَاطِلِ, but على مَزَلَّةِ البَاطِلِ, and مَزْلَقَتِهِ, and مَهْلَكَتِهِ. (MF.) أَجَدُّ [Having some part, or parts, cut, or cut off: fem. جَدَّآءُ]. b2: [Hence,] جَدَّآءُ A ewe, or she-goat, or she-camel, (TA,) having her ear cut off. (K, TA.) b3: A ewe, or she-goat, having her teats cut off; (Sh, TA;) as also ↓ مُجَدَّدَةٌ [q. v.], applied to a she-camel: (As, TA:) or having her udder cut off. (Khálid, TA.) b4: [And hence,] (assumed tropical:) A milch animal (TA [in the S app. restricted to a ewe]) whose milk has passed away, (ISk, S, K,) by reason of some fault, or imperfection: (ISk, S:) see also جَدُودٌ: or a ewe, or she-camel, or she-ass, having little milk; having a dry udder: or having dry teats, being hurt by the صِرَار [q. v.]: (L:) and أَجَدُّ (assumed tropical:) a breast that has become dry. (AHeyth.) b5: (assumed tropical:) A woman small in the breast: (S, K:) or having short breasts. (TA from a trad.) b6: (assumed tropical:) A desert, (فَلَاة, S, K,) or land, (أَرْض, A,) in which is no water: (S, A, K:) a desert (مَفَازَة) that is dry. (TA.) b7: عَامٌ أَجَدُّ and سَنَةٌ جَدَّآءُ (assumed tropical:) A year of drought, and of dryness o the earth. (TA.) A2: الأَجَدَّانِ: see جَدِيدٌ, in two places.

A3: أَجَدُّ also signifies More [and most] easy to walk or ride upon, and more [and most] plain or level; applied to a road. (TA.) A4: and More [and most] fortunate; applied to a man. (ISd, A, L.) مُجَدَّدَةٌ الأَخْلَافِ A she-camel having her teats cut off in consequence of injury occasioned to her by the صِرَار [q. v.]. (S.) See also أَجَدُّ.

A2: and مُجَدَّدٌ A [garment of the kind called] كِسَآء

having stripes of different colours. (S.) مُجِدٌّ: see جَادٌّ. b2: إِنَّهَا لمجدّة بِالرَّجُلِ, a phrase mentioned by As, said of a she-camel, meaning, Verily she is quick in her pace with the man: but Az says, I know not whether he said ↓ مِجَدَّةٌ or مُجِدَّةٌ: the former would be from جَدَّ; and the latter, from أَجَدَّ. (L.) مِجَدَّةٌ: see what next precedes.

مَجْدُودٌ: see جَدِيدٌ, in two places; and جَادٌّ.

A2: See also جَدٌّ, in two places.

خص

ى1 خَصَاهُ, (S, Mgh, Msb, K,) aor. ـْ (JK, Mgh, Msb,) inf. n. خِصَآءٌ (JK, S, Mgh, Msb, K) and خَصَآءٌ, mentioned, by MF, from Expositions of the Fs, (TA,) and خَصْىٌ, agreeably with analogy, occurs in a trad. of Esh-Shaabee, though we have not heard it, (Mgh,) He drew forth, or extracted, his testicles; (S, Mgh, Msb, K;) [he gelded, or castrated, him;] namely, a stallion, (S,) a sheep or goat, or a horse or similar beast, (Lth, JK, TA,) and a man or boy, (TA,) or a slave. (Msb.) One says, بَرِئْتُ إِلَيْكَ مِنَ الخِصَآءِ [I am irresponsible to thee for castration]. (S.) b2: [Hence,] كَانَ جَوَادًا فَخُصِىَ [lit. He was a fleet and excellent horse, and he was gelded]; meaning (tropical:) he was rich, and he became poor. (TA.) b3: The poets term satire, and the act of overcoming, خِصَآء: one of them says, خَصَيْتُكَ يَا ابْنَ حَمْزَةَ بِالقَوَافِى

كَمَا يُخْصَى مِنَ الحَلَقِ الحِمَارُ [(tropical:) I have emasculated thee, O son of Hamzeh, with rhymes, like as the he-ass is emasculated in consequence of the disease termed حَلَق; for which, it is asserted, (as is said in the TA, art. حلق,) there is no remedy but gelding]. (IB, TA.) 4 اخصى [as though meaning (assumed tropical:) He did away with that which rendered him like one emasculated; the ا, app., having a privative property;] (tropical:) he learned one science. (Sgh, K, TA.) b2: The use of إِخْصَآءٌ [its inf. n.] in the sense of خِصَآءٌ inf. n. of خَصَى is a mistake. (Mgh.) 8 اختصى He castrated himself; or made himself a eunuch. (KL.) خَصٍ Having a complaint of his خُصَى [or testicles]. (K.) خُصْىٌ; and the dual خُصْيَانِ: see خُصْيَةٌ, in five places.

خِصْىٌ: see what next follows.

خُصْيَةٌ A testicle; (El-Umawee, S;) sing. of خُصًى; (S, Mgh, Msb, K;) it is [one] of the organs of generation; (K;) well known; (Msb;) and ↓ خِصْيَةٌ signifies the same, (S, K,) and so does ↓ خُصْىٌ, (Msb, K,) and ↓ خِصْىٌ; (K;) and خُصْوَةٌ is a dial. var., occurring in a trad., but is extr.: (Sh, TA:) accord. to some, (Msb,) the sing. is خُصْيَةٌ [alone], (T, Msb,) of the fem. gender; (T, TA;) and the dual is ↓ خُصْيَانِ, (ElUmawee, T, S, Mgh, Msb, K,) of the masc. gender, (T, TA,) without ت, (El-Umawee, S, Mgh, Msb,) irreg., (El-Umawee, S, Msb,) like

أَلْيَانِ dual of أَلْيَةٌ, (El-Umawee, S,) and خُصْيَتَانِ also, (T, Mgh, K,) this latter being sometimes used, (T, Mgh,) though rarely, (MF on the authority of the Expositions of the Fs,) both mentioned by ISh: (T, TA:) AO says, I have heard خُصْيَة, with damm, but I have not heard ↓ خِصْيَة, with kesr; and I have heard ↓ خُصْيَاهُ [as the dual], though they did not use ↓ خُصْىٌ as the sing.; (S;) IB, however, cites exs. of this last as a sing.: (TA:) AA says that الخُصْيَتَانِ signifies the two testicles; and ↓ اَخُصْيَانِ, the two skins [which compose the scrotum, i. e.,] in which are the two testicles; citing an ex. in which the latter dual is used in this sense; (S;) and ISk says the like; whereas IKoot makes الخُصْيَةُ to signify [the scrotum, i. e.] the skin containing the testicle. (Msb.) b2: Also (tropical:) An earring (قُرْطٌ) in the ear: (JK, Sgh, K:) thus called by way of comparison: (TA:) pl. خُصًى. (JK.) خِصْيَةٌ: see the next preceding paragraph, in two places.

خَصِىٌّ Whose testicles have been drawn forth, or extracted; (S, Mgh, Msb, K;) [gelded, or castrated; a eunuch;] applied to a sheep or goat, and a horse or similar beast, (TA,) and a man (S, TA) or boy, (TA,) or a slave; (Msb;) as also ↓ مَخْصِىٌّ: (K:) pl. خِصْيَانٌ (S, Mgh, K) and خِصْيَةٌ: (S, K:) in giving it the former pl., they liken it to a subst., like ظَلِيمٌ, of which the pl. is ظِلْمَانٌ: so says Sb; meaning that فِعْلَانٌ is generally the pl. of فَعِيلٌ as a subst. (TA.) One says also خَصِىٌّ نَصِىٌّ; using the latter word as an imitative sequent. (Lh, TA.) b2: Also (tropical:) Poetry in which is no amatory effusion. (K, TA.) خَاصٍ [act. part. n. of 1]. They say, جَآءَ كَخَاصِى

العَيْرِ [lit. He came like the gelder of the ass], meaning he came ashamed: (JK, and TA in art. جوج:) and also, disappointed, or unsuccessful. (TA in that art.) مَخْصًى The place of cutting [or gelding or castration]. (S.) مَخْصِىٌّ: see خَصِىٌّ.

حزم

1 حَزَمَهُ, (S, Msb, K,) aor. ـِ (K,) inf. n. حَزْمٌ, (S,) He bound it, or tied it; (S, K;) namely, a thing: (S:) or he made it a حُزْمَة [q. v.]. (Msb.) b2: حَزَمَ الدَّابَّةَ (S, Msb) or الفَرَسَ, (K,) aor. as above, (Msb,) and so the inf. n., (Mgh, Msb,) He bound the beast [or horse] with the حِزَام [or girth]; (T, * S, * Mgh, * Msb;) and with a rope; (T, TA;) or he bound the حِزَام of the [beast or] horse. (K.) b3: [And hence,] حَزَمَ رَأْيَهُ, [aor. and] inf. n. as above, (assumed tropical:) He made his judgment, opinion, or counsel, firm, or sound. (Msb.) It is said in a prov., قَدْ أَحْزِمُ لَوْ أَعْزِمُ [Certainly I make firm my determination if I determine upon doing a thing]; meaning I know الحَزْم [i. e. prudence, or discretion, and precaution], though I do not practise it. (IB, TA. [See also Freytag's Arab. Prov. ii. 262.]) A2: [Hence, also,] حَزُمَ, (S, K,) aor. ـُ (K,) inf. n. حَزَامَةٌ (S, K *) and حُزُومَةٌ, (K, * TK,) but this latter is not of established authority, (TA,) and حَزْمٌ, (CK, * TK, [or this is probably a simple subst. in relation to حَزُمَ,]) He possessed the quality of حَزْم [explained below, as meaning prudence, or discretion, &c.]. (S, K.) A3: حَزِمَ, aor. ـَ inf. n. حَزَمٌ, (S, K,) He was, or became, choked, (K,) or he had what resembled a choking, (S,) in his chest. (S, K.) 4 احزمهُ He made for him, or put to him, [namely, a horse, as is implied in the K,] a حِزَام [or girth]. (K.) 5 تحزّم and ↓ احتزم, (S, K,) [said of a horse, as is implied in the K, and of a man,] He became furnished with a حِزَام [i. e. girth, or girdle]: (K:) [or, said of a man, he became girt; or he girded himself;] or i. q. تَلَبَّبَ, meaning he bound his waist with a rope [or girdle]. (S.) It is said in a trad., ↓ نَهَى أَنْ يُصَلِّىَ الرَّجُلُ حَتَّى يَحْتَزِمَ [He forbade that the man should pray unless he were girt, or unless he girded himself]. (TA.) A2: تحزّم فِى أَمْرِهِ He acted with prudence, or discretion, and precaution, in his affair, or case. (TA.) 8 احتزم: see 5, in two places: b2: and see حَزْمٌ. b3: Also It was, or became, inwrapped. (Ham p. 614.) 12 اِحْزَوْزَمَ, (K,) from الحَزْمُ; like اِعْشَوْشَبَ, from العُشْبُ; (TA;) It (a place) was, or became, rough, or rugged: (K:) or elevated. (TA.) b2: It was, or became, collected together, and compacted, or compact. (K.) b3: He (a man) was, or became, big, or large, in the belly, without being full. (K, TA.) حَزْمٌ [Prudence, or discretion, and precaution;] sound management of one's affair or case, (S, K,) and taking the sure course therein, (T, S, K,) and precaution, that it may not become beyond the power of management: (TA:) said in a trad. to consist in evil opinion: and in another, in the asking counsel of people of judgment and obeying them: (TA:) or good judgment: (Mgh:) or strength, [or firmness of mind or of judgment, (see حَازِمٌ,)] and sound management: (Ham p. 33:) the first part thereof said by Aktham Ibn-Seyfee to be consultation: (Ham ibid:) from the same word as signifying the act of “ binding the حِزَام,” (Mgh,) or from this word as signifying the act of “ binding with the حزام,” and “ with the rope: ” (T, TA:) and ↓ حَزْمَةٌ signifies the same; as in the saying, إِنَّ الوَحَآءَ مِنْ طَعَامِ الحَزْمَهِ [Verily quickness is of the food of prudence, &c.], a prov., mentioned by Ibn-Kethweh, alluding to people's collecting themselves together and aiding one another, when they act with quickness, or sharpness, and vigour; and said in praise of him who thus acts. (TA.) You say, أَخَذَ بَالحَزْمِ (TA) and [sometimes] فِى الحَزْمِ (K in art. حوط) [He took the course prescribed by prudence, discretion, precaution, or good judgment; he used precaution: and, like أَخَذَ بِالثِّقَةِ, he took the sure course in his affair].

A2: Elevated ground; as also ↓ أَحْزَمُ and ↓ حَيْزُومٌ: (K:) or this last signifies rough, or rugged, ground: (Yz, IB, K:) and حَزْمٌ is [ground] more elevated than what is termed حَزْنٌ: (S:) or more rough, or rugged, than what is termed حزْنٌ: (Ham p. 45:) or elevated ground, or rugged and elevated ground, that is girt (↓ اِحْتَزَامَ) by a torrent: or rugged ground, having many stones, which are more rugged and rough and scabrous than those of the أَكَمَة, but the top of which is broad and long, extending to the length of two leagues, and three, and less than that, which the camels do not ascend except by a road that it has: accord. to Yaakoob, the م is a substitute for the ن of حَزْنٌ: pl. حُزُومٌ. (TA.) حَزَمٌ [in a horse (see أَحْزَمُ)] Largeness, or fulness, of the sides, or of the sides and belly and flank; contr. of هَضَمٌ. (S.) حَزْمَةٌ: see حَزْمٌ.

حُزْمَةٌ A bundle, or what is bound round, (K, TA,) of firewood &c.: (S:) pl. حُزَمٌ. (Msb, TA.) حَزْمَى وَاللّٰهِ i. q. أَمَا وَاللّٰهِ; (K;) as also حَرْمَى وَاللّٰهِ [q. v.]. (K in art. حرم.) حُزُمَّةٌ Short; (K;) applied to a man. (TA.) حِزَامٌ [The girth of a horse and the like; and the girdle of a man;] the thing with which one girths, or girds; as also ↓ حِزَامَةٌ and ↓ مِحْزَمٌ and ↓ مِحْزَمَةٌ: (K:) pl. حُزُمٌ, (Msb, K, TA, [in the CK حُزْمٌ,]) i. e., pl. of حِزَامٌ, (Msb, TA,) [and أَحْزِمَةٌ is pl. of pauc. of the same:] the pl. of مِحْزَمَةٌ [and مِحْزَمٌ] is مَحَازِمُ. (TA.) [J says,] The حِزَام of the beast is well known: and hence the saying, جَاوَزَ الحِزَامُ الطُّبْيَيْنِ [The girth passed beyond the two teats]; (S;) meaning (assumed tropical:) the affair, or case, became distressing, and formidable. (K in art. طبى.) b2: Hence, also, The حِزَام [or swaddling-band] of a child in his cradle. (S.) b3: [And hence, also,] أَخَذَ حِزَامَ الطَّرِيقِ (tropical:) He took the middle, and main part, or beaten track, of the road. (TA.) حَزِيمٌ: see حَازِمٌ: A2: and see also حَيْزُومٌ, in two places.

حِزَامَةٌ: see حِزَامٌ.

حَزَّامٌ A binder of paper into bundles: in [the dial. of] Má-wará-en-Nahr. (TA.) حَازِمٌ (S, K) and ↓ حَزِيمٌ (K) Possessing the quality of حَزْم [explained above, as meaning prudence, or discretion, and precaution; or good judgment; &c.]: or intelligent; discriminating, or discerning; possessing firmness, or soundness, of judgment, or knowledge, and skill in affairs, or experience and good judgment; using precaution in affairs: (TA:) pl. (of the former, TA) حَزَمَةٌ (K, TA [in the CK, erroneously, حَزْمَةٌ]) and حُزَمٌ and حُزَّمٌ and حُزَّامٌ and [of pauc.] أَحْزَامٌ; (TA;) and (of حَزِيمٌ, TA) حُزَمَآءُ. (K.) حَيْزُومٌ and ↓ حَزِيمٌ The breast, or chest: (K:) or the middle thereof; (S, K;) and the part which the حِزَام [i. e. girth or girdle] embraces, (S, TA,) where the heads of the جَوَانِح [or ribs of the breast] meet, above the lower extremity of the sternum, opposite the كَاهِل [or uppermost third portion of the backbone]: (TA:) the part of the breast which is the place of the حِزَام: (Ham p. 704, in explanation of the latter word:) and the former word, the part that surrounds the back and the belly: or the ribs of [the part where lies] the heart: and the part of the side of the breast on the right and left of the حُلْقُوم [or windpipe]; (K;) the two parts thus described being called حَيْزُومَانِ: (TA:) pl. of the former حَيَازِيمُ; (TA;) and of the latter أَحْزِمَةٌ [a pl. of pauc.] (Kr, K) and حُزُمٌ [a pl. of mult.]. (K.) One says, اُشْدُدْ حَيْزُومَكَ لِهٰذَا الأَمْرِ, and حَيَازِيمَكَ, i. e. (assumed tropical:) Dispose and subject thyself to this affair, or case; meaning prepare thyself for it: and ↓ شّدَّ حَزِيمَهُ [(assumed tropical:) He disposed and subjected, or prepared, himself]: (TA:) or شَدُّ الحَيَازِيمِ is an expression denoting, by way of similitude, patient endurance of that which has befallen one. (Ham p. 163.) b2: And the former, (assumed tropical:) The breast [or bows] of a ship or boat. (MA.) A2: حَيْزُومُ [so in my copies of the S, imperfectly decl., app. regarded as of foreign origin, (not الحَيْزُومُ as is implied in the K,)] the name of One of the horses of the angels; (S;) the horse of Gabriel: (K:) accord. to some, [حيزون,] with ن in the place of the م. (TA.) A3: See also حَزٌمٌ.

أَحْزَمُ [More, and most, prudent, discrete, or cautious]. Hence the prov., أَحْزَمُ مِنْ حِرْبَآءٍ

[More prudent, or cautious, than a chameleon]. (Meyd. [See Freytag's Arab. Prov. i. 399.]) A2: Also, applied to a horse, (S,) Large, or full, in the sides, or in the sides and belly and flank; contr. of أَهْضَمُ. (S, K.) b2: And, applied to a camel, (TA,) Large in the حَيْزُوم: (K:) or large in the place of the حِزَام [or girth]. (T, TA.) b3: See also حَزْمٌ.

أَحْزَامٌ i. q. أَحْزَابٌ [pl. of حِزْبٌ]: (K:) the م is a substitute for the ب. (TA.) مَحْزِمٌ, of a beast, The part upon which lies the حِزَام [or girth]. (S.) مِحْزَمٌ: see حِزَامٌ.

مَحْزَمَةٌ: see حِزَامٌ.

(حزم) - في الحَدِيث: "الحَزْم سُوءُ الظَّنّ" .
- وفي حَديثٍ آخَرَ: "سُئِل ما الحَزْم؟ قال: تَسْتَشِيرُ أَهلَ الرَّأيِ ثم تُطِيعُهم". وقيل: الحَزْم: ضَبْط الرّجلِ أَمرَه، وقد حَزُم حَزامَةً، من قولهم: حَزمْتُ الشَّيءَ: أي شَدَدْتُه حَزْماً، لأَنّ الحِزامةَ بمعنى التَّشَدّد في الأُمورِ بإِجالَةِ الرَّأْيِ وإجادَتِه، ومنه حِزَام الدَّابَّة، لأنها تُشَدُّ به.
- وفي الحَدِيثِ: "إِنَّ حُزُمَ خَيلِ أَصحابِه اللِّيفُ".
جَمْع حِزام، وهو للسَّرِجِ بمَنْزِلة الوَضِين للرَّحْل، والحُزْمة من هَذَا؛ لأَنها تُشَدّ، وحِزَامة الشَّيء ومِحْزَمُه: ما يُشَدّ به، والمَحْزِم: موضع الحِزامِ.
ومَعنَى سُوءِ الظَّنّ: أن تَظُنَّ بالأُمورِ التي تَعرِض لك أَسوأَ أَحوالِها فتَأْخُذَ له أُهبَتَه، فإن كانت على خِلافِه لم تَضُرَّك أُهبَتُك، وإن كانت على ما ظَنَنْتَ، كُنتَ قد أَخَذْت بالحَزْم ولم تُصِبْك نَدامةٌ.
- ومنه الحَدِيث: "أَنَّه أمَر بالتَّحَزُّم في الصَّلاةِ"
: أي التَّلَبُّب.
- وفي حَدِيثِ شُعْبَةَ عن يَزِيدَ بن خُمَيْر ، عن رَجُل، عن أَبِي هُرَيْرة مَرفُوعاً: "نَهَى أن يُصَلِّيَ الرَّجلُ حتّى يَحْتَزِم".
وهو مِثلُ الحَدِيثِ الآخر: "لا يُصَلِّيَنَّ أَحدُكم في الثَّوبِ الوَاحِد، لَيسَ على عاتِقِه شَيْء". وإنّما أَمَر به، لأنهم كانوا قَلَّ ما يَتَسَرْوَلُون، ومَنْ لم تَكُن عليه سَراوِيلُ، وكان جَيْبُه واسِعاً ، ولم يَتَلبَّب، فرُبَّما وَقَع بَصرُه، أو بَصَرُ غَيرِه على عَوْرَتِه.
- في حَدِيثِ عَلِيٍّ رَضِي اللهُ عنه:
اشْدُدْ حَيَازِيمَك للمَوْت ... فإنَّ المَوْتَ لَاقيكَا
الحَيَازِيم: جَمْع الحَيْزوم، وهو الصَّدْر، وقيل: وَسَط الصَّدر. يقال: شَدَّ حَزِيمَه وحَيازِيَمة للأَمْر: إذا تَشمَّر له وتَهَيَّأَ، وهذا الشِّعرُ يَصِحُّ وزنُه وإن حُذِف منه اشْدُد، لكِنَّ الفُصحاءَ يَزِيدون عليه ما يَصِحّ عليه المَعْنَى، ولا يَعْتَدُّون به في الوَزْن، ويَحذِفون تَارةً من الوَزْن، عِلماً بأنَّ المُخاطَب يعلَم ما يُرِيدُونَه. وإذا قال: "حَيَازِيمَك" فقد أَضْمَر اشْدُد، فأَظهَره ها هنا ولم يَعتدَّ به.
وقيل: الخَزْم في الشِّعْر: أن يُزادَ في أَوّل البَيْتِ شَيءٌ، وأَكثَر ذلك خَزْم، وإنما الخَزْم نَبْذ، وقد وُجِد خَزْم بأربعَةِ أَحرُف، وهو قَولُ عَلِيٍّ، رَضِي الله عنه: "اشدُد حَيَازِيمَك". - في الحديث: "فتَحزَّم المُفْطِرُون".
: أي تَلبَّبوا وشَدُّوا أَوساطَهم وعَمِلُوا للصَّائِمِين.
- في الحديث: "أَقدِمْ حَيْزومُ".
: أي تَقدَّم يا حَيْزومُ ، وهو اسْمُ فَرَس جِبْرِيلَ عليه الصَّلاةُ والسَّلام، وقال صَاحِبُ التَّتِمَّة: أَقدِم زَجْر للفَرس، كأَنَّه قال: تَقَدَّم.
وحَزْمَةُ: اسمُ فَرَس، وحَزِيمةُ: اسم فَارِسٍ.
- وفيه: "أَنَّه نَهَى أن يُصَلِّي الرَّجلُ بغَيْر حِزَام".

دج

1 دَجَّ, aor. ـِ inf. n. دَجِيجٌ (S A, * K) and دَجَجَانٌ (S) and دَجٌّ, (TA,) He, (a man, TA,) or it, (a company of people, accord. to ISk not said of a single person, S, TA,) crept along; i. e. went, or walked, leisurely, softly, or gently: (S, A, K:) or did so with short steps: or came and went. (TA.) You say, مَرَّ القَوْمُ يَدِجُّونَ عَلى

الأَرْضِ The company of men passed, going leisurely, &c., upon, or over, the ground. (S.) b2: Hence, (TA,) He trafficked, or exercised the business of a merchant: (K) because the merchant travels about at a slow pace. (TA.) b3: And He hastened, or went quickly. (TA.) b4: Also, [aor. ـِ inf. n. دَجٌّ, said of a بَيْت [or tent, or house, or chamber], It dripped. (K.) A2: See also 2.

A3: دَجَّ, [aor., accord. to rule, دَجُّ,] (As, K,) inf. n. دَجٌّ, (TA,) He let down a veil, or curtain. (As, K.) 2 دجّجت السَّمَآءُ, [in the CK, erroneously, تَدَجَّجَت,] inf. n. تَدْجِيجٌ; (S, K;) and ↓ دَجَّت, [aor. ـِ (A, TA;) The sky became clouded. (S, A, K.) 5 تدجّج فِى شِكَّتِهِ, (S, and so in copies of the K,) or ↓ تَدَجْدَجَ, (A, and so in the K accord. to the TA,) He covered himself with his arms, or weapons: (A:) or he attired himself with (lit. entered into) his arms; (S, K;) as though he covered himself with them. (S.) R. Q. 1 دَجْدَجٌ It (the night, S, and so in some copies of the K) was, or became, dark; (S, K;) as also ↓ تَدَجْدَجَ (K.) A2: دَجْدَجَتِ الدَّجَاجَةُ فِى مَشْيِهَا The domestic fowl ran. (TA.) b2: دَجْدَجَ بِالدَّجَاجَةِ He called the cock, or hen, (S, K,) by the cry دَجْ دَجْ, (K,) or, as in some copies of the K [and in the L] دِجْ دِجْ. (TA.) R. Q. 2 تَدَجْدَجَ: see 5: b2: and see also R. Q. 1.

دَجْ دَجْ, (so in copies of the K,) or دِجْ دِجْ (so in some copies of the K and in the L,) A cry by which domestic fowls are called. (L, K.) [See R. Q. 1.]

دُجٌّ A chicken: [or probably chickens, as a coll. gen. n. of which ↓ دُجَّةٌ, mentioned in the TA voce دَجَاجٌ, q. v., is the n. un.:] said by some to be a post-classical word. (TA.) دُجَّةٌ Intense darkness: (S, K:) and ↓ دُجُجٌ signifies the same; (K) or condensation of darkness. (TA.) A2: See also دُجٌّ.

دُجُجٌ: see دُجَّةٌ. b2: Also Black mountains. (IAar, K.) A2: Also pl. of دَجَاجٌ. (Mgh, Msb.) دَجَجَانٌ [originally an inf. n.; see 1: afterwards (like خَصْمٌ and عَدْلٌ &c.) used as an epithet;] A sucking infant, that creeps along after its mother: fem. with ة. (K.) دَجَاجٌ and دِجَاجٌ (S, A, Msb) and دُجَاجٌ, (TA,) the first of which is more chaste than the second, (S, A, Msb, * TA,) and the second than the third; (TA;) a coll. gen. n.; (S, TA;) n. un. دَجَاجَةٌ (S, Mgh, K) and دِجَاجَةٌ (S, K) and دُجَاجَةٌ; (K;) applied to the male and the female; (S, K;) A certain bird, (TA,) well known; (S, Msb, K;) [the common domestic fowl, both cock and hen;] so called because of its [frequent] coming and going: (Towsheeh:) pl. دُجُجٌ, (Mgh, Msb,) and sometimes دَجَائِجُ; (Msb;) and pl. of the n. un. دجاجاتٌ; and دِجَاجٌ may be regarded as a broken pl. of دِجَاجَةٌ, its kesreh and ا being considered as the kesreh and ا which make the pl. form, and as being not the kesreh and ا which are in the sing.; or it may be a pl. of دُجَاجَةٌ with the augmentative letter ا rejected, as though pl. of دُجَّةٌ. (TA.) b2: [Hence,] الدَّجَاجَةُ [(assumed tropical:) The constellation Cygnus; so called in the present day;] a certain northern constellation, consisting of nineteen stars in the figure and two without the figure, of which the four stars in a row are called الفَوَارِسُ, and lie across the Milky Way. (Kzw.) b3: دَجَاجُ البَرِّ: see حَجَلٌ. b4: دَجَاجَةٌ, (accord. to the K,) or دَجَاجٌ, (accord. to the TA, [the latter app. the correct term,]) also signifies (assumed tropical:) A family, or household; the persons who dwell with a man, and whose maintenance is incumbent on him. (K, TA.) b5: Also the former, (assumed tropical:) A ball (كُبَّة) of spun thread: (S, K:) or the [receptacle called] حِفْش thereof: pl. [or rather coll. gen. n., of which it is the n. un.,] دَجَاجٌ. (TA.) b6: الدَّجَاجَتَانِ (assumed tropical:) The two projections, (TA,) or projecting bones, (MF,) of the breast of a horse, on the right and left of the زَوْر [q. v.]. (TA, MF.) دَجُوجٌ: see دَجُوجِىٌّ دَجِيجٌ: see دَجُوجِىٌّ دَجَاجَةٌ and دِجَاجَةٌ and دُجَاجَةٌ are explained above, voce دَجَاجٌ.

دُجَاجِىٌّ: see دَجُوجِىٌّ, in two places.

نَاقَةٌ دَجَوْجَاةٌ: [A long-bodied she-camel; lit.] a she-camel spreading upon, or over, the ground. (S, K.) دَجُوجِىٌّ Of a clear black colour: (A 'Obeyd, TA voce غَيْهَبٌ:) or intensely black; (S) as also ↓ أَسْوَدُ دُجْدُجٌ and ↓ دُجَاجِىٌّ. (K.) It has the latter signification applied to a he-camel; and دَجُوجِيَّةٌ to a she-camel. (S, TA.) Also simply Black; applied to hair; and so ↓ دَجِيجٌ: or the latter has this signification applied to anything; as also ↓ دَجْدَاجٌ: (TA:) which last likewise signifies dark, applied to a sea or great river, (K, TA,) because of the blackness of its water. (TA.) You say also لَيْلٌ دَجُوجِىٌّ Dark night: (S, A, K:) or intensely dark night; and so ↓ دَجُوجٌ and ↓ دُجَاجِىٌّ (TA:) and لَيْلَةٌ

↓ دَيْجُوجٌ (S, K) and ↓ دَجْدَاجَةٌ (K) a dark night: S, K:) the pl. of ↓ دَيْجُوجٌ is دَيَاجِيجٌ and دَيَاجٌّ the latter a contraction of the former. (TA.) دَاجٌّ [part. n. of 1]. You say جَمَاعَةٌ دَاجَّةٌ A party, or company, creeping along; i. e., going, or walking, leisurely, softly, or gently: (ISk, S:) or doing so with short steps: or coming and going. (TA.) And أَقْبَلَ الحَاجُّ وَ الدَّاجُّ (S, * K, * TA) The [company of pilgrims to Mekkeh, and of the] letters-out of camels &c., and the servants, or assistants, (S, K,) and the like attendants of the pilgrims, came: (TA:) the two words حاجّ and داجّ, though sings., are used in the pl. sense: (TA:) or الداجّ signifies also the merchants; (K;) or the merchants and others who go leisurely, or creep along, after the pilgrims. (TA.) الداجّ has the same meaning in the words of a trad., هٰؤُلَآءِ الدَّاجُّ وَلَيْسُوا بِالجَاجِّ [These are the lettersout of camels &c., and they are not the pilgrims]: (S, K:) said by Ibn-' Omar, of a people whom he saw among the pilgrims, whose appearance he disliked: or it means, accord. to A 'Obeyd, those who are with the pilgrims, such as the hired men, and the camel-drivers, and the servants, and the like; and Ibn-' Omar meant that these were not pilgrims in the proper sense, but merely persons journeying and creeping along. (TA.) In the words of another trad., مَا تَرَكْتُ مِنْ حَاجَةٍ وَلَا دَاجَةٍ إِلَّا أَتَيْتُ, the word داجة is without teshdeed, and is an imitative sequent to حاجة: (S:) [see art. دوج:] but accord. to one relation, it is ما تركت حَاجَّةٌ وَلَا دَاجَّةٌ, meaning, accord. to El-Khattábee, [I left not a company of] pilgrims to Mekkeh, nor those returning. (TA.) One says also, أَمَا وَحَوَاجِّ بَيْتِ اللّٰهِ وَ دَوَاجِّهِ لَأَفْعَلَنَّ كَذَا وَكَذَا [Nay, by the pilgrims to the House of God, and those who journey thither for mercantile purposes, I will assuredly do such and such things]. (TA.) دَيْجُوجٌ Darkness. (TA.) b2: And also used as an epithet: see دَجُوجِىٌّ, in two places.

دُجْدُجٌ: see دَجُوجِىٌّ.

دَجْدَاجٌ; and its fem., with ة: see دَجُوجِىٌّ.

مُدَجِّجٌ and مُدَجَّجٌ A man completely armed: (S, * K, * TA:) and so A 'Obeyd explains

↓ مُدَجْدَجٌ: he is so called because he walks slowly by reason of the weight of his arms; or because he covers himself therewith, from دَجَّجَتِ السَّمَآءُ. (TA.) b2: Also (assumed tropical:) The hedgehog; syn. قُنْفُذٌ: (ISd, K:) or a large قُنْفُذٌ: (TA:) app. so called because of its spines. (ISd.) مَدْجُوجٌ A veil, or curtain, let down. (As, TA.) مُدَجْدَجٌ: see مُدَجِّجٌ.

بغل

1 بَغُلَ, aor. ـُ inf. n. بُغُولَةٌ, said of a man, i. q. تَبَلَّدَ [i. e. (assumed tropical:) He affected stupidity, dulness, or want of intelligence; or he became submissive, and humble; &c.]. (TA.) [See also 2.]

A2: بَغَلَهُمْ: see 2.2 تَبْغِيلٌ, the inf. n., signifies (assumed tropical:) The being big, thick, or rude, and hard, strong, or sturdy, in body; or said of the body: and hence, accord. to some, is derived ↓ بَغْلٌ. (TA.) b2: بغّل, inf. n. as above, (tropical:) He was impotent and weak, or languid, and fatigued, (JK, K, TA,) in going, or pace. (TA.) b3: بغّلت الإِبِلُ, (K,) inf. n. as above, (S, K,) (tropical:) The camels went a pace between that termed هَمْجَلَة and that termed عَنَق: (S, * K, TA:) and hence ↓ بَغْلٌ is derived accord. to IDrd: (TA:) or they went in a certain manner, with wide step: (JK:) [see also 5:] or the inf. n. signifies the going in a gentle manner: and one says, أَعْيَا فَبَغَّلَ, i. e. [he was fatigued, so] he went an easy, but a quick, pace; syn. هَمْلَجَ. (TA.) A2: بَغَّلَهُمْ, (inf. n. as above, TA,) (tropical:) He made their children to be base-born, or ignoble, (K, TA,) by marrying among them; (IDrd, TA;) as also ↓ بَغَلَهُمْ, aor. ـَ (K:) from بَغْلٌ; because the بغل [or mule] is unable to equal the heat, or course, of the horse. (TA.) 5 تبغّل He (a camel) became like the بَغْل [or mule] in the width of his step. (TA.) [See also 2.]

بَغْلٌ The mule; i. e. the animal generated between the he-ass and the mare [or sometimes between the horse and the she-ass]; (TA;) also called ↓ بَغَّالٌ; so in a verse of Jereer: (S, Sgh:) pl. أَبْغَلٌ [a pl. of pauc.] (JK) and أَبْغَالٌ, [also] a pl. of pauc., (Msb,) and بِغَالٌ, (JK, S, Msb, K,) a pl. of mult.; (Msb;) and quasi-pl. n. ↓ مَبْغُولَآءُ, (K,) meaning a number of mules (بِغَال) together: (JK, * S:) the female is termed بَغْلَةٌ; (S, Msb, K;) pl. بَغَلَاتٌ and بِغَالٌ. (Msb.) See 2, in two places. You say طَرِيقٌ فِيهِ أَبْوَالُ البِغَالِ [A road in which is the urine of mules]; meaning (assumed tropical:) a difficult road. (TA.) And فُلَانَةُ أَعْقَرُ مِنْ بَغْلَةٍ

[Such a woman is more barren than a she-mule]. (TA.) And البَغْلُ نَغْلٌ وَ هُوَ لَهُ أَهْلٌ [The mule is a bastard, and he is a relation to him]; meaning (assumed tropical:) he is a bastard. (TA.) And as the mule suggests the idea of evil disposition, or perverseness, and roughness, you say, in describing him who is low, or ignoble, هُوَ بَغْلٌ نَغْلٌ (assumed tropical:) [he is a mule, a bastard]. (Er-Rághib, TA.) The people of Egypt say, اِشْتَرَى فُلَانٌ بَغْلَةً حَسْنَآءَ, meaning (tropical:) [Such a one bought a beautiful] female slave: and فِى

بَيْتِ بَنِى فُلَانٍ بِغَالٌ [(tropical:) In the house of the sons of such a one are slaves, or female slaves]: and اِشْتَرَيْتُ مِنْ بِغَالِ اليَمَنْ وَ لٰكِنْ بِغَالِى الثَّمَنْ [(tropical:) I bought of the slaves, or female slaves, of El-Yemen, but for a high price]. (TA.) بَغَّالٌ [n. un. of ↓ بَغَّالَةٌ, which is a coll. gen. n., like حَمَّارَةٌ and جَمَّالَةٌ, but explained by Freytag as meaning “ he who possesses many mules; ”] An owner, or attendant, (Sb, S,) of mules, (Sb, TA,) or of the mule. (S.) A2: See also بَغْلٌ, with which it is syn. بَغَّالَةٌ: see what next precedes.

هُوَ مِنَ الثَّوْرِ أَبْغَلُ وَ مِنَ الحِمَارِ أَثْقَلُ (assumed tropical:) [He is more mulish than the bull, and more heavy, or sluggish, than the ass]. (TA.) مَبْغُولَآءُ: see بَغْلٌ.

طوح

1 طَاحَ, (S, A, L, K,) aor. ـُ and يَطِيحُ, (S, L, K,) inf. n. of the former طَوْحٌ, and of the latter طَيْحٌ, (L,) He, or it, perished, or came to nought; (S, A, K;) as also ↓ تطوّح: (A:) or was, or became, at the point of perishing: (K:) and he, or it, (i. e. anything, TA,) went away; passed away; (K, TA;) came to nought. (TA.) b2: And (as some say, TA) He, or it, fell; (S, A, K;) and so ↓ تطوّح, as in the phrase تطوّح فِى البِئْرِ [It fell into the well], said of a bucket. (TA.) b3: And He lost his way, syn. تَاهَ, (S, A, K,) in the land, (S, K,) or in the desert; as also ↓ تطّوح and ↓ تطيّح. (TA.) And, said of an arrow, It missed its aim. (Har p. 126.) A2: and أَيْنَ طِيحَ بِكَ Whither hast thou been taken, or carried, away? (A.) And طاح بِهِ فَرَسُهُ His horse went away with him [or carried him away] like an arrow. (A.) And مَا كَانَتْ إِلَّا مَزْحَةً

طَاحَ بِهَا لِسَانِى [It was nought but a jest, or joke, which my tongue hastily uttered, or which my tongue let full]. (A.) b2: See also the next paragraph.2 طوّحهُ He caused him, or it, to perish, or come to nought; as also طوّح بِهِ, (A,) and طيّحهُ; (A, and K in art. طيح;) and ↓ اطاحهُ/ signifies the same, (IAar, K,) said of a thing, (K,) or of property, (IAar, and K in art. طيح,) as is also طوّحهُ, (IAar,) and he made it pass away. (K.) And He sent him to a land from which he should not return. (K.) And طوّح بِثَوْبِهِ He cast his garment [app. meaning himself (see a verse of Esh-Shemmákh, or of Leylà, cited voce ثوب)] into a place of destruction; as also طيّح به. (L, and K in art. طيح.) and ↓ طَوَّحَتْهُ الطّوَائِحُ i. q. قَذَفَتْهُ القَوَاذِفُ (S, K) i. e. Accidents, or events, that cast into places of perdition [cast him thereinto]: (MF, * TK:) one should not say المُطَوِّحَاتُ: it is an extr. phrase, (S, K,) like the phrase in the Kur [xv. 22], وَأَرْسَلْنَا الرِّيَاحَ لَوَاقِحَ accord. to one of the two interpretations thereof: (S:) and المَطَاوِحُ ↓ أَطَاحَتْهُ and الطَّوَائِحُ signify the same, i. e. قَذَفَتْهُ القَوَاذِفُ; (A;) or [rather] the former of these two phrases has a similar meaning [i. e. the places of perdition caused him to fall thereinto; unless مَطَاوِحُ have a signification which I do not find explained]. (TA.) And طوّح بِهِ He incited him, induced him, or made him, to venture upon a desert in which perdition was to be feared. (K, * TA.) b2: Also He, or it, caused him to lose his way, syn. تَوَّهَهُ, (S, K,) and so بِهِ ↓ طاح, (Har p. 126,) and طيّحهُ, (K in art. طيح,) and carried him away hither and thither, (S,) or so that he cast himself hither and thither, (K, TA,) and so طوّح بِهِ. (TA.) And طوّح نَفْسَهُ He made himself to be, or become, confounded, or perplexed, and unable to see his right course; like تُوَّهَهَا and تَيَّهَهَا. (S in art. تيه.) b3: طوّح بِهِ also signifies He threw it, or cast it, in the air. (K, TA. [For الهَوَآء, Golius and Freytag have read الهَوَى. See 5.]) b4: And طوّحهُ He beat him, or struck him, with a staff, or stick. (K.) A2: طوّح فِى الجِبَالِ He went round about much, or often, in the mountains; i. q. طَوَّفَ and طَوَّدَ. (S in art. طود.) 3 طاوحهُ He contended with him in casting, or shooting. (L, K.) A poet says, فأَمَّا وَاحِدٌ فَكَفَاكَ مِنِّى

فَمَنْ لِيَدٍ تُطَاوِحُهَا الأَيَادِى

Now as for one, what would proceed from me would suffice thee: but who will be responsible for a hand with which several hands contend in casting, or shooting? (L.) 4 أَطْوَحَ see 2, in two places. b2: One says also, طاح شَعَرَهُ He, or it, caused his hair to fall off. (K.) [And اطاح قَوَائِمَهُ is said of a horse, or of a man in relation to a horse, app. meaning He made his legs to fall in a particular manner: see مِسْعَرٌ.] b3: مَا أَطْوَحَهُ and مَا أَطْيَحَهُ i. q. مَا أَتْوَهَهُ and ما أَتْيَهَهُ: see 4 in art. توه.5 تطوّح: see 1, in four places. b2: Also [He lost his way, or was made to lose his way, and] he cast himself hither and thither (S, K) فِى البِلَادِ in the countries. (S.) b3: And He, or it, went and came, or moved to and fro, in the air: and he moved to and fro in sleep, upon the back of a camel. (L.) 6 تَطَاوُحٌ signifies The casting, or throwing, a thing [to and fro,] one with another; or one to, or at, another. (KL.) b2: [Hence,] تَطَاوَحَتْ بِهِمُ النَّوَى i. q. تَرَامَتٌ [i. e. (assumed tropical:) Distance cast them away, one from another]. (S, A, K.) b3: and تَطَاوَحُوهُ بِالضَّرْبِ, and بِالأَمْرِ, They contended with him [in beating, and in the affair]. (A.) نِيَّةٌ طَوَحٌ i. q. بَعِيدَةٌ [app. meaning A distant, or remote, thing, or place, that is the object of an action or a journey]; (K, and O in art. ضرح;) like طَرَحٌ and طَمَحٌ and ضَرَحٌ. (O.) طَوَائِحُ i. q. قَوَاذِفُ, (S, A, K,) i. e. Accidents, or events, that cast into places of perdition: (MF, * TK:) said in the 'Ináyeh to be an anomalous pl. of ↓ مُطِيحَةٌ, from أَطَاحَ meaning “ he, or it, caused to pass away,” and “ to perish, or come to nought. ” (MF.) See 2.

طَوَّاحٌ is expl. by Freytag as signifying Evilaffecting: but he names no authority.]

طُوَّحَةٌ A child's swing, of rope. (TA voce رُجَّاحَةٌ.) طَائِحٌ [part. n. of 1] Perishing [&c.]. (L.) b2: See also art. طيح.

طايِحَة, correctly طَائِحَةٌ, is expl. by Freytag, on the authority of the Deewán of the Hudhalees, as meaning An army.]

مُطِيحَةٌ: see طَوَائِحُ.

مِطْوَاحٌ A staff, or stick, (K, TA,) [as being] an instrument of destruction. (TA.) مَطَاوِحُ i. q. مَقَاذِفُ, (S, K,) which means Places of perdition; (TA in art. قذف;) like مَطَاوِدُ [pl. of مَطَادَةٌ]. (S and TA in art. طود.) مُتَطَاوِحٌ, app. a mistranscription for مُتَطَاوَحٌ, which lit. means A place of casting, or throwing, to and fro, is expl. by Freytag, on the authority of the Deewán of Jereer, as meaning the intermediate part between the top and bottom of a well.]