غر
الغَرُّ: الكَسْرُ في الجِلْدِ من السِّمَن.
والغُرُوْرُ: كُسُورُ الثوب التي يُطْوى عليها، الواحِدُ غَرُّ. ويُقال: اطْوِهِ على غَره.
والغُرَيْرِيّاتُ: نُون مَنْسُوبةٌ.
والغُرَّةُ: فى الجَبْهَة، والنعْتُ أغَرُّ وغَرّاء. وتَغَررَ الفَرَسُ.
وفلانٌ غُرةٌ من غُرَرِ قَوْمه.
وغُرةُ النباتِ: رَأْسُه. والهِلالُ لَيْلَةَ يُرى.
والغُرَرُ: ثلاثَةُ أيّام من أولِ الشَّهْر.
والغُرَّةُ: عَبْدٌ أو أمَةٌ في دِيَةِ الجَنِين.
والغُرُّ: طَيْرٌ سُوْدٌ من طَيْرِ الماءِ، والواحِدُ غَرّاءُ ة ذَكَراً كانَ أو أُنثى.
والغِرُّ: كالغمْرِ، والمَصْدَر الغَرَارَةُ. وجارِيَةٌ غَرِيرة: غِرَّةٌ. وفي المَثَل: " أغَرَّ من ظبْيٍ مُقْمِرٍ " من الغِرَّة، ويكون من الغُرُور.
وعَيْشٌ غَرِيْرٌ: لا يفزعُ أهْله.
وأنا غَرِيْرُكَ من فلانٍ: أي أًحَذِّرُكَه، وقيل: معناه اغتَرني فَسَلْني عنه على غِرةٍ، فإني عالِمٌ به. واغْتَرَّهُ الأمْرُ: أتاه على غِرَّةٍ.
والغَرِيْرُ: الكَفِيلُ. وا
لغارُّ: الغافِلُ.
والغَرُوْرُ: الشَّيطانُ.
والغَرّارَة: الدُّنيا.
وغَررَ بمالِه: إذا حَمَلَه على خَطَرٍ. والفِعْلُ غَرَّ يَغُرُّ غُرُوراً. وقَوْمٌ غِرٌّ وأغِرَّاء.
والغِرَارةُ: وِعاءٌ. وسَمَكَةٌ طَويلةٌ، والجميع غِرَارٌ.
والغَرَرُ: كالخَطَرِ. والتغِرةُ والتغْرِيْرُ واحِد في الحَدِيث.
والغَرْغَرَةُ: التغَرْغُرُ في الحَلْق. وكَسْرُ قَصَبِ الأنْفِ ورأْسِ القارُوْرَة.
وحِكايَةُ صَوْتِ الراعي ونحوِه.
والطَّيْرُ يَغُر فَرْخَه: إذا زَقَّه.
وغَررْتُ القِرْبَةَ: مَلأْتها.
والغِرَارُ: حَدُّ السَّيْفِ والسَّهْم. والمِثالُ. والنوْمُ القَليلُ. بَنَوْا بُيُوْتَهم على غِرَارٍ واحدٍ. ويقولونَ: لَيْتَ غداً يكون غِرارَ شَهْرٍ: أي مِثاله في الطُّول. والنُّقْصانُ أيضاً، غارَّتِ الناقةُ غِرَاراً: نَقَصَ لبنُها، ولا غِرَارَ في التَّسليم. وهو الكَسَادُ أيضاً. وفي المَثَل: " سَبَقَتْ دِرَّتُه غِرَارَه ".
وغِرَارُ العَيْنِ: مُؤْخِرُ العَيْن.
والغِرْغِرُ: دَجَاجُ الحَبَشِ. وقيل: نَبْتٌ.
والغُرْغُورُ: الوادي الذي يَتَغَرْغَرُ فيه السَّيْلُ أي يَتَرَدَّدُ.
وأخَذْتُ على غَرَرِ المَدِينةِ وغِرَارِها: أي قَصْدِها.
ولنَصْل السًهْم غَرَّانِ: وهما الخَطّانِ اللَّذانِ في أصْل العَيْرِ من جانِبَيْه. وهو في السَّيف: شُطْبَتانِ في وَسَطه.
والغُرَيْرَاءُ: طائر أسْوَدُ أصْغَرُ من العُصْفُور.
والغَرّاءُ: عُشْبَةٌ حارَّةٌ تَنْبُتُ في الرِّمال.
والغُرَيْرى - مَقْصُور -: نَبْتٌ.
وغَر الماءُ غِرَاراً: نَضَبَ.
ورَجُلٌ مُغَارُّ الكَفِّ وأنَّ به لَمُغَازَةً: إذا كانَ بخيلاً صَلُوداً.
وغَرَّرَتْ سِنُّ الصَبيِّ: إذا خَرَجَتْ. وغُرُوْرُ الأسنانِ: أطرافُها، الواحِدُ غَر.
والغارُّ: الذي يَغُرُّ القَلِيبَ أي يَحْفِرُها.
وتَرَكَ حاجَتَه حتى غارَّتْ: أي مَضَتْ.
والغُرّانُ: النُّفّاخاتُ فَوْقَ الماء.
وتُدْعى العَنْزُ للحَلَب فَيُقال: غرْغُرى.
والغَرْغَرَةُ: الرِّفْهُ من الأوْراد.

غر

1 غَرَّهُ, aor. ـُ inf. n. غُرُورٌ (Fr, S, Msb, K) and غَرٌّ, (Az, K,) which latter is preferable to the former, [though less common,] because the inf. n. of a trans. verb is scarcely ever of the measure فُعُولٌ, (Az,) and غِرَّةٌ (Lh, K) and غَرَرٌ, (IKtt, TA,) He (the devil, TA) deceived him; beguiled him; (S, K;) made him to desire what was vain, or false. (K.) You say غَرَّتْهُ الدُّنْيَا The world deceived him, or beguiled him, by its finery, or show, or pomp. (Msb.) It is said in the Kur [lxxxii. 6], مَا غَرَّكَ بِرَبِّكَ What hath deceived thee, and led thee into error, so that thou hast neglected what was incumbent on thee to thy Lord? (Aboo-Is-hák:) or what hath deceived thee respecting thy Lord, and induced thee to disobey Him, and to feel secure from his punishment? (TA:) or what hath deceived thee, and emboldened thee to disobey thy Lord? (Bd. [But see بِ as syn. with عَنْ.]) مَا غَرَّكَ بِفُلَانٍ signifies [What hath deceived thee, and emboldened thee against such a one? or] how is it that thou art emboldened against such a one? (As, S, Msb, TA.) [See also 4.] And مَنْ غَرَّكَ بِفُلَانٍ, (TA,) and مِنْ فُلَانٍ, (S, TA,) Who hath made thee to pursue a course without being rightly directed, or a course not plain, (مَنْ أَوْطَأَكَ عُشْوَةً, S, TA,) with respect to such a one, (S,) or with respect to the case of such a one? (TA. [See again 4.]) [Also غُرَّ مِنْ فُلَانٍ, i. e. غُرَّ غُرُورًا صَادِرًا مِنْ فُلَانٍ, He was deceived by such a one; he was deceived with deceit proceeding from such a one. See غَرِيرٌ, as syn. with مَغْرُورٌ.] And غَرَّ فُلَانٌ فُلَانًا Such a one exposed such a one to perdition or destruction [app. by deceiving him]. (TA. [See also 2, and 4.]) Also Such a one acted with such a one in a manner resembling the slaying with the edge of the sword. (TA. [See 3 in art. عطو.]) A2: غَرَّ فَرْخَهُ, (S, O, K,) aor. ـُ (S, O,) inf. n. غَرٌّ (S, O, K) and غِرَارٌ, (O, K, [or the latter is inf. n. of غَارَّ only,]) It (a bird, S, O, K, * or a pigeon, TA) fed its young one with its bill: (S, O, K:) and أُنْثَاهُ ↓ غارّ, (As, S, K,) inf. n. غِرَارٌ (S) or مُغَارَّةٌ, (TA,) he (the [collared turtle-dove called] قُمْرِىّ) fed his female with his bill. (As, S, K.) b2: Hence, in a trad., كَانَ يَغُرُّ عَلِيًّا (O, TA) بِالعِلْمِ (TA) (assumed tropical:) He (the Prophet) used to nourish 'Alee with knowledge like as the bird feeds its young one. (O, TA. *) And one says, غُرَّ فُلَانٌ مِنَ العِلْمِ مَا لَمْ يُغَرُّهُ غَيْرُهُ (assumed tropical:) Such a one has been nourished, and instructed, with that wherewith other than he has not been nourished, and instructed, of knowledge. (TA.) A3: غَرَّ, aor. ـِ (S, Msb,) with kesr; (S;) or غَرَّ, see. Pers\. غَرِرْتَ, aor. ـَ (K, TA;) inf. n. غَرَارَةٌ; (S, Msb, K;) He (a man, S, Msb, or a youth, or young man, K) was inexperienced in affairs; (S, K;) he was ignorant of affairs; negligent, or heedless, of them. (Msb.) You say كَانَ ذٰلِكَ فِى غَرَارَتِى وَحَدَاثَتِى, i. e. فِى غِرَّتِى, That was in [the time of] my inexperience and youth. (S.) [See also 8.] b2: And غَرَّ, (K,) see. Pers\. غَررْتَ, (IAar, T, TA,) aor. ـَ with fet-h, (IAar, T, K,) inf. n. غَرَارَةٌ, (IAar, T, TA,) He acted in a youthful or childish manner: (IAar, T, TA:) or he so acted after having soundness of judgment, produced by experience. (Sgh, K.) But this is at variance with what J cites from Fr, in art. شد, that the aor. of an intrans. verb of this class of the measure فَعَلَ, should be of the measure يَفْعِلُ, with kesr to the ع. (TA.) A4: غَرَّ, (IAar, IKtt, K,) in one place written by IAar غَرِرَ, to show that it is of the measure فَعِلَ, and that the sec. Pers\. is غَرِرْتَ, (TA,) aor. ـَ (IAar, IKtt, K,) inf. n. غَرَرٌ (IAar, K) and غُرَّةٌ, (IAar, IKtt, K,) or the latter, as ISd thinks, is not an inf. n., but a subst., (TA,) and غَراَرَةٌ, (K,) He (a horse, IAar, IKtt, and a camel, IAar) had what is termed a غُرَّة upon his forehead: (IAar, IKtt:) it (his face) had what is so termed: (K:) it (his face) became white. (IAar, K. *) b2: غَرَّ, aor. ـَ He (a man) became eminent, or noble. (TA.) b3: And غُرَّةٌ signifies also A grape-vine's quickly becoming tall. (K.) A5: See also R. Q. 1.

A6: غَرَّ عَلَيْهِ المَآءَ He poured upon him, or it, the water: like قَرَّ. (TA.) And غُرَّ فِى حَوْضِكَ Pour thou into thy watering-trough. (TA.) And غُرَّ فِى سِقَائِكَ Fill thou thy skin by putting it into the water and throwing the water into it with thy hand, not abstaining until thou fillest it: thus as related by Az accord. to the usage of the desert-Arabs. (TA.) 2 غرّر بِنَفْسِهِ, (S, K, TA,) and بِمَالِهِ, (TA,) inf. n. تَغْرِيرٌ and تَغِرَّةٌ, (S, K,) He exposed himself, (K, TA,) and his property, (TA,) to perdition, or destruction, or loss, (K, TA,) without knowing it: (TA:) he endangered, jeoparded, hazarded, or risked, himself, (S, TA,) [and his property,] and was negligent, or heedless, of the end, issue, or result, of an affair. (TA.) [See also 1.]

A2: غُزِّرَ He (a horse) was marked with a غُرَّة [i. e. a star, or blaze, or white mark, on the forehead or face]: you say بِمَ غُرِّرَ فَرَسُكَ With what kind of غُرَّة is thy horse marked? and the owner answers, With a شاَدِخَة, or with a وَتِيرَة, &c. (Mubtekir El-Aarábee, TA.) A3: غَرَّرَتْ ثَنِيَّتَا الغُلاَمٍ

The central incisors of the boy showed their points for the first time: (S:) or غرّر الغُلاَمُ the first of the teeth of the boy showed its point; as though the غُرَّة, i. e. whiteness, of his teeth appeared: and غَرَّرَتْ أَسْنَانُ الصَّبِىِّ the teeth of the boy were disposed to grow, and came forth. (TA.) b2: and hence, (TA,) غَرَّرَتِ الطَّيْرُ The birds desired, or endeavoured, to fly, and raised their wings. (K, TA.) A4: غرّر القِرْبَةَ (Sgh, K, TA) and السِّقَآءَ (TA) He filled the water-skin. (Sgh, K, TA.) 3 غارّت النَّاقَةُ, (As, ISk, S, K,) aor. ـَ inf. n. غِرَارٌ, (ISk, S,) The she-camel became scant of milk: (As, S, K:) or deficient in milk: (TA:) or she took fright, and drew up her milk, (ISk, S,) after yielding milk freely: (ISk, TA:) or the she-camel, having yielded milk abundantly on her teats' being stroked, and not being promptly milked, drew up her milk, and would not yield it plentifully until it collected again in her udder in the interval before the next period of milking. (Az.) [This signification of the verb is said in the TA to be tropical: but I rather think it to be proper; as the next is derived from it.] b2: غارَّت السُّوقُ, aor. ـَ (Az, S,) inf. n. غِرَارٌ, (Az, S, K,) (tropical:) The market became stagnant, or dull, with respect to traffic; (Az, S, K;) contr. of دَرَّت. (Az, S.) b3: [See also غِرَارٌ, below.]

A2: غارّ

أُنْثَاهُ, said of the قُمْرِىّ: see 1.4 اغرّهُ He, or it, emboldened him, or encouraged him; [by deceiving him;] syn. أَجْسَرَهُ: so says AHeyth; and he cites the following verse: أَغَرَّ هِشَامًا مِنْ أَخِيهِ ابْنِ أُمِّهِ قَوَادِمُ صَأْنٍ يَسَّرَتْ وَرَبِيعُ meaning [The teats of sheep that have yielded abundance of milk and of young, and spring herbage, i. e.] the abundance of his sheep and their milk, have emboldened Hishám against his brother, the son of his mother, [to pursue a wrong course towards him, and] to forsake him, thinking himself in dependent of him: the poet makes قوادم to belong to sheep, whereas they properly belong to the udders of camels, using the word metaphorically. (TA.) [But I incline to think that the أَ in أَغَرَّ is the interrogative particle, and that its explanation is أَجَسَّرَ, with the same particle; and the more so as I have not found any authority, if this be not one, for أَجْسَرَ in the sense of جَسَّرَ: so that the meaning of the verse is, Have the teats, &c.? and it shows that غَرَّهُ مِنْهُ, not أَغَرَّهُ, means جَسَّرَهُ عَلَيْهِ, like غَرَّهُ بِهِ. See 1.] b2: Also He caused him to fall into peril, danger, jeopardy, hazard, or risk. (TA.) [But perhaps this meaning is also derived from a misunderstanding of the verse quoted above. See again 1.]8 اغترّ He became deceived, or beguiled; (S, K;) made to desire what was vain, or false; (K;) بِشَىْءٍ by a thing. (S.) [See also 10.] b2: He was negligent, inattentive, inadvertent, inconsiderate, heedless, or unprepared; (S, K;) he thought himself secure, and therefore was not on his guard. (Msb.) [See again 10.]

A2: اغترَهُ He, or it, came to him when he was negligent, inadvertent, heedless, or unprepared; (T, S, TA;) as also ↓ استغرّهُ: (T, K, TA:) or he sought to avail himself of his negligence, inadvertence, heedlessness, or unpreparedness; as also اغترّبِهِ. (TA.) 10 استغرّ i. q. اغترّ [which see in two places: but in what sense, is not said]: (K, TA:) said of a man. (TA.) A2: استغرّهُ: see اِغْتَرَّهُ.

R. Q. 1 غَرْغَرَ, (IKtt,) inf. n. غَرْغَرَةٌ, (K,) He gargled with water; (IKtt, K;) and in like manner with medicine; (IKtt;) made it to reciprocate in his throat, (IKtt, K,) not ejecting it, nor suffering it to descend easily down his throat; (IKtt;) as also ↓ تَغَرْغَرَ. (K.) b2: غَرْغَرَتِ القِدْرُ The cooking-pot made a sound in boiling. (TA.) And غرغر اللَّحْمُ The flesh-meat made a sound in broiling. (K.) [See an ex. in a verse of El-Kumeyt cited voce مَرْضُوفَةٌ.] b3: غرغر He gave up his spirit, [app. with a rattling sound in the throat,] at death; (K;) as also ↓ غَرَّ. (TA.) b4: غرغر بِصُوْتِهِ He (a pastor) reiterated his voice in his throat. (S.) A2: غَرْغَرَهُ He slaughtered him by cutting his throat with a knife. (K, * TA.) b2: He pierced him in his throat with a spear-head (IKtt, K.) A3: And غَرْغَرَةٌ signifies also The breaking of the bone of the nose, and of the head of a flask or bottle. (K.) R. Q. 2 تَغَرْغَرَ: see R. Q. 1. b2: تغرغر صَوْتُهُ فِى حَلْقِهِ His (a pastor's) voice became reiterated in his throat. (S.) b3: تغرغرت عَيْنُهُ بِالدَّمْحِ The water came and went repeatedly in his eye. (TA.) غَرٌّ, (S, O, K, TA,) with fet-h, (S, O, TA, [in the CK erroneously said to be with damm,]) A crease, wrinkle, ply, plait, or fold, (S, O, K, TA,) in skin, (O, * S,) accord. to Lth, from fatness, (TA,) or in a skin, (K,) and in a garment, or piece of cloth; (S, O, K;) syn. كَسْرٌ, (S, O,) or كَسْرٌ مَتَثَنٍّ, (K,) and مَكْسِرٌ: (S, * O:) pl. غُرُورٌ. (S, TA.) [Hence,] غُرُورُ الفَخِذَيْنِ The furrows [or creases or depressed lines] between the muscles of the thighs. (TA.) And غُرُورُ الذِّرَاعَيْنِ The duplicatures [or creases] between the [sinew's called] حِباَل [pl. of حَبْلٌ q. v.] of the fore arms. (TA.) And غَرُّ الظَّهْرِ The duplicature [or crease] of the مَتْن [or flesh and sinew next the backbone]: or, as ISk says, غَرُّ المَتْنِ signifies the line of the متن. (TA.) And غُرُورُ القَدَمِ The creases of the foot. (TA.) And one says, طَوَيْتُ الثَّوْبَ عَلَى غَرِّهِ I folded the garment, or piece of cloth, according to its first, or original, folding. (S, O, TA. [In the TA said to be tropical; but for this I see no reason.]) And hence طَوَيْتُهُ عَلَى غَرِّهِ meaning (assumed tropical:) I left him as he was, without making known his case: a saying proverbially used in relation to one who is made to rely upon his own opinion. (Har p. 233. [In Freytag's Arab Prov., ii. 38, it is not well rendered nor well explained.]) Hence also the saying of 'Áïsheh, respecting her father, mentioned in a trad., فَرَدَّ نَشَرَ الإِسْلَامِ عَلَى غَرِّهِ i. e. (assumed tropical:) And he reduced what was disordered of El-Islám to its [primitive] state [of order]: (O:) meaning that he considered the results of the apostacy [that had commenced], and counteracted the disease thereof with its [proper] remedy. (TA.) b2: Also A fissure, or cleft, in the earth or ground. (K.) b3: And A rivulet: (IAar, TA:) or a narrow steam of water in land: (K, TA:) so called because it cleaves the earth: pl. غُرُورٌ. (TA.) b4: غُرُورٌ signifies also The streaks, or lines, of a road. (TA.) b5: and الغَرَّانِ signifies Two lines by the two sides of the lower part of the عَيْر [or ridge in the middle of the iron head, or blade, of an arrow &c.]. (AHn, TA.) b6: See also غِرَارٌ, last sentence. b7: Also, the sing., The extremity of a tooth: pl. as above. (O.) A2: And The food wherewith a bird feeds its young one with its bill: (K, TA:) pl. as above. (TA.) b2: Its pl. is used in a verse of 'Owf Ibn-Dhirweh in relation to the journeying of camels, in the phrase اِحْتَسَى غُرُورَ عِيدِيَّاتِهَا, meaning (assumed tropical:) He jaded their عِيديَّات [an appellation given to certain excellent she-camels]; as though he supped their غُرُور. (TA.) غِرٌّ Inexperienced in affairs; (S, K;) ignorant of affairs; negligent, or heedless, of them; (Msb;) applied to a man, (S, Msb,) or to a youth, or young man; (K;) as also ↓ غَارٌّ (Msb) and ↓ غَرِيرٌ; (S, K;) and applied to a young woman; as also غِرَّةٌ and ↓ غَرِيرَةٌ (S, K:) or these three epithets, applied to a girl, signify young, inexperienced in affairs, and not knowing what woman know of love: (A'Obeyd:) the pl. of غِرٌّ is أَغْرَارٌ (S) and غِرَارٌ; (TA;) and of ↓ غَرِيرٌ, أَغْرَّآءُ (S, K) and أَغِرَّةٌ [which is a pl. of pane.] (K.) [And غِرَّةٌ is also used as a pl.] Paradise says, يَدْ خُلْنِى غِرَّةُ النَّاسِ The simple, of mankind, who prefer obscurity. and discard the affairs of the present world, and provide themselves for the world to come, enter me. (TA, from a trad.) b2: Also Youthful, or childish, in conduct: applied to a man, and to a girl, or young woman. (IAar, T.) b3: And One who submits to be deceived. (K.) غُرَّةٌ Whiteness: clearness of colour or complexion. (L, TA.) So in the phrase غُرَّةً ↓ أَغَرُّ [app. meaning More, or most. fair-complexioned]; occurring in a trad. applied to virgins: or the phrase is ↓ غِرَّةً ↓ أَغَرُّ, meaning more, or most, remote from the knowledge of evil. (L.) b2: [A star, or blaze, or white mark, on the forehead or face of a horse;] a whiteness on the forehead of a horse, (S, Mgh, Msb, K, *) above the size of a دِرْهَم; (S, Msb;) or of the size of a درهم; (Mgh;) as also ↓ غُرْغُرَةٌ: (S, K:) or it is a general term [for a star or blaze], including different kinds, as the قُرْحَة and the شِمْرَاخ and the like: or, if round, it is termed وَتِيرَةٌ; and if long, شَادِخَةٌ: or as, ISd thinks, the space itself, of the face, that is occupied by whiteness; not the whiteness: pl. غُرَرٌ. (TA.) [See also أَغَرُّ.] b3: In a dog, A white speck, or a small white spot, above each of the eyes: so in a trad., in which it is said that the black dog having two such marks is to be killed. (TA.) A2: Also (tropical:) The first, or commencement, of the month; (Msb;) the night, of the month, in which the new moon is first seen: (K:) so called as being likened to the غُرَّة on the forehead of a horse: (AHeyth:) pl. غُرَرٌ: (AHeyth, Msb:) which is also applied to the first three nights of the month. (A'Obeyd, S, Msb.) One says كَتَبْتُ غُرَّةَ الشَّهْرِ كَذَا I wrote on the first of the month thus. (TA.) b2: [And hence,] (assumed tropical:) The first, or commencement, of El-Islám; (TA;) and of anything. (S.) b3: The whiteness of the teeth; and the [first that appears] of them. (K.) b4: (assumed tropical:) The head app. when first appearing] of a plant. (TA.) b5: (assumed tropical:) [The sight, or spectacle, or] whatever appears to one, of light, or daybreak: you say thereof, بَدَتْ غُرَّتُهُ [The sight, or spectacle, thereof appeared]. (K.) b6: (assumed tropical:) The aspect of the new moon: (K:) because of its whiteness: (TA:) or the phasis of the moon in the first night of the month]. (TA in art. هل.) b7: (assumed tropical:) The face of a man: (K:) or his aspect; syn. طَلْعَة. (TA.) b8: (assumed tropical:) [And The forehead of a man. So used, as opposed to قَفًا, in the Life of Teemoor, 170, ed. Mang., cited by Freytag; and so used in the present day; but whether in classical times I know not.] b9: تَطْوِيلُ الغُرَّةِ. in performing the ablution termed وَضُوْء, means (assumed tropical:) The washing of the fore part of the head with the face, and the washing of the side of the neck: or, as some say the washing of somewhat of the fore arm and of the shank with the hand and the foot. (Msb) b10: And غُرَّهٌ also signifies (assumed tropical:) A noble, or an (??) man, (K,) or a chief, or lord, (S,) of a people (S, K:) pl. غُرَرٌ. (S.) b11: And (tropical:) The best. (K.) and chiefest, (TA,) of goods. or household furniture: (K:) pl. as above: (TA:) the best of anything: (S:) the best, (Mgh,) or most precious and excellent, (Aboo-Sa'eed,) of property ; as, for instance, a horse, and an excellent camel, (Aboo-Sa'eed, Mgh.) and camels, (TA.) and a male slave. (Aboo-Sa'eed. S. Mgh, Msb, K.) and a female slave, (S, Msb, K,) or a clever female slave: (Aboo-Sa'eed, Mgh:) its application to a slave, male or female, [among articles of property,] is most common. (TA.) It has this last signification (a male or female slave) in a trad. in which it relates to the compensation for the destroying of a child in the womb: (TA:) as though this term were applied, by a synecdoche, to the whole person; (S;) the word properly signifying the “ face; ” in like manner as the terms رَقَبَةٌ and رَأْسٌ are employed: (Mgh:) Aboo-'Amr Ibn-El-Alà is related to have said that it there means a white male slave or a white female slave: but this is not a condition accord. to the doctors of practical law; for they hold the term to mean a male or female slave whose price amounts to the tenth part of the whole price of blood: (IAth:) or to the twentieth part thereof: (K, T:) or it means a slave of the best sort. (Mgh.) The Rájiz says, كُلُّ قَتِيلٍ فِى كُلَيْبٍ غُرَّهْ حَتَّى يَنَالَ القَتْلُ آلَ مُرَّهْ Every one slain in retaliation for Kuleyb is as a slave, until the slaying reach the family of Mur-rah. (TA.) b12: Also (assumed tropical:) Goodness, and righteous conduct: so in the saying, إِيَّاكُمْ وَالمُشاَرَّةَ فَإِنَّهَا تَدْفِنُ الغُرَّةَ وَتُظْهِرُ العُرَّةَ [Avoid ye contention, or disputation, for it hides goodness, &c., and manifests what is disgraceful]. (TA.) A3: [It is also an inf. n.: see 1, latter part.]

غِرَّةٌ Negligence; inattention; inadvertence, or inadvertency; inconsiderateness; heedlessness; or unpreparedness: (S, Mgh, Msb, K:) [pl. غِرَّاتٌ and غِرَرٌ: see an ex. of the former in a verse cited voce شَفَعَ, and exs. of both in a verse cited voce دَرَى.] It is said in a prov., الغِرَّةُ تَجْلِبُ الدِّرَّةَ Inadvertence brings the means of subsistence: (TA:) or paucity of milk causes to come abundance thereof: applied to him who gives little and from whom much is hoped for afterwards. (Meyd. [See Freytag's Arab. Prov. ii. 179: and see also غِراَرٌ.]) [Hence,] عَلَى غِرَّةٍ [On an occasion of negligence, &c.; unexpectedly]. (K in art. عرض; &c.) [And عَنْ غِرَّةٍ In consequence of inadvertence: see an ex. in a verse cited voce زَلَقٌ.] Also Inexperience in affairs. (S.) غِرَّةٌ and غَرَارَةٌ signify the same. (A'Obeyd.) [The latter is an inf. n.: see 1.] See also غُرَّةٌ, second sentence. b2: غِرَّةٌ بِاللّٰهِ means Boldness against God. (Mgh.) A2: [See also غِرٌّ.]

غُرَّى: see أَغَرُّ, near the end.

غَرَرٌ Peril; danger; jeopardy; hazard; or risk. (S, Mgh, Msb, K.) It is said in a trad., نَهَى عَنْ بَيْعِ الغَرَرِ He (Mohammad) forbade the sale of hazard, or risk; (S, Mgh, Msb;) of which it is unknown whether the thing will be or not; (Mgh;) such as the sale of fish in the water, and of birds in the air: (S, Mgh:) or, accord. to 'Alee, in which one is not secure from being deceived: (Mgh:) or of which the outward semblance deceives the buyer, and the intrinsic reality is unknown: (TA:) or that is without any written statement (عُهْدَة), and without confidence. (As, Mgh.) b2: حَبْلٌ غَرَرٌ means غَيْرُ مَوْثُوقٍ بِهِ [i. e., app., A bond, or compact, in which trust, or confidence, is not placed]. (TA.) A2: See also غَرِيرٌ.

غِرَارٌ Paucity of milk of a camel: (K:) or deficiency thereof. (S.) [See 3.] It is said in a prov., respecting the hastening a thing before its time, سَبَقَ دِرَّتُهُ غِرَارَهُ [lit., His abundant flow of milk preceded his paucity thereof]: (As:) or سَبَقَ دِرَّتَهُ غِرَارُهُ [lit., his paucity of milk preceded his abundance thereof; agreeably with an explanation of Z, who says that it is applied to him who does evil before he does good: see Freytag's Arab. Prov. i. 613: and see also غِرَّةٌ]. (So in my copies of the S.) b2: Hence, (assumed tropical:) Paucity of sleep. (As, A'Obeyd, S.) b3: [Hence also,] in prayer, (tropical:) A deficiency in, (K,) or an imperfect performance of, (S,) the bowing of the body, and the prostration, (S, K,) and the purification. (K.) And in salutation, The saying (in reply to السَّلَامُ عَلَيْكُمْ) وَعَلَيْكُمْ, not وَعَلَيْكُمُ السَّلَامُ: (T, TA:) or the saying سَلَامٌ عَلَيْكُمْ (K) or سَلَامٌ عَلَيْكَ (M) [without ال prefixed to سلام: as though it were a deficient form; but it is the form specially sanctioned by the Kur-án]: or the replying by saying عَلَيْكَ, not عَليْكُمْ. (K.) This is said in explanation of a trad., لاَ غِرَارَ فِى صَلَاةٍ وَلَا تَسْلِيمٍ [There shall be no deficiency in prayer, nor in salutation]: but accord. to one relation, it is لا غرار فى صلاة ولا تَسْلِيمَ, meaning, that the person praying shall not salute nor be saluted: in the former case, تسليم is an adjunct to صلاة: in the latter, it is an adjunct to غرار, so that the meaning is, There shall be no deficiency nor salutation in prayer. (TA.) b4: Also (tropical:) Little sleep (S, K) &c. (K.) El-Farezdak uses the expression نَوْمُهُنَّ غِراَرٌ Their sleep is little. (TA.) b5: And particularly (assumed tropical:) Littleness of consideration; denoting haste. (TA.) You say, أَتَانَا عَلَى غِراَرٍ (assumed tropical:) He came to us in haste. (S.) And لَقِيتُهُ غِرَارًا (assumed tropical:) I met him in haste. (TA.) b6: And مَا أَقَمْتُ عِنْدَهُ إِلَّا غِرَارًا (assumed tropical:) [I remained not at his abode save] a little while. (TA.) And لَبِثَ غِرَارَ شَهْرٍ He (a man, S) tarried the space of a month. (S, O, TA.) And لَيْتَ اليَوْمَ غِرَارُ شَهْرِ i. e. [Would that the day were] of the length of a month. (So in some copies of the S, and in the O: in other copies of the S, لَبِثَ القَوْمُ غِرَارَ شَهْرٍ [like the phrase immediately preceding].) b7: And, accord. to As, غِرَارٌ signifies A way, course, mode, or manner. (S, O, TA.) One says, رَمَيْتُ ثَلَاثَةَ أَسْهُمٍ عَلَى غِرَارٍ وَاحِدٍ [I shot three arrows] in one course. (S, O, TA.) And وَلَدَتْ فُلَانَةُ ثَلَاثَةَ بَنِينَ عَلَى غِرَارٍ, (S,) or عَلَى غِرَارٍ وَاحِدٍ, (TA,) i. e. [Such a woman brought forth three sons,] one after another, (S, TA,) without any girl among them. (TA.) And بَنَى القَوْمُ بُيُوتَهُمْ عَلَى

غِرَارٍ وَاحِدٍ [app. The people, or party, reared their tents, or, perhaps, their houses, in one line, or according to one manner]. (S, O.) b8: Also The model, or pattern, according to which iron heads (S, K) of arrows (S) are fashioned, (S, K,) in order to their being made right. (K.) One says, ضَرَبَ نِصَالَهُ عَلَى غِرَارٍ وَاحِدٍ (S, TA) i. e. [He fashioned his arrow-heads according to] one model, or pattern. (TA.) b9: And The حَدّ [app. meaning point, or perhaps the edge of the iron head or of the blade,] of a spear and of an arrow and of a sword: [see also ذُبَابٌ:] and ↓ غَرٌّ also signifies the حَدّ of a sword: (K, TA:) or الغِرَارَانِ signifies the two sides of the [arrow-head called] مِعْبَلَة: (AHn, TA:) or the two edges of the sword: [see, again, ذُبَابٌ:] and غِرَارٌ, the حَدّ of anything that has a حَدّ: (S, O:) and the pl. is أَغِرَّةٌ. (S.) غَرُورٌ Very deceitful; applied in this sense as an epithet to the present world; (Msb;) or what deceives one; (K;) such as a man, and a devil, or other thing; (As, TA;) or such as property or wealth, and rank or station, and desire, and a devil: (B, TA:) and ↓ غُرُورٌ signifies a thing by which one is deceived, of worldly goods or advantages: (S:) or the former signifies the devil, specially; (Yaakoob, S, K;) because he deceives men by false promises and by inspiring hopes; or because he urges a man to do those things which are causes of his being loved but which are followed by that which grieves him: (TA:) and this last sense it has, accord. to ISk, in the Kur xxxi. 33 and xxxv. 5: (S:) also the present world; (K;) as an epithet in which the quality of a subst. predominates: and this sense is assigned to it by some as used in the passages of the Kur-án to which reference has just been made. (TA.) [It is masc. and fem., agreeably with analogy.]

A2: Also A medicine with which one gargles: (S, K:) a word similar to لَدُودٌ and لَعُوقٌ and سَعُوطٌ (S) and سَفُوفٌ. (TA.) غُرُورٌ False, or vain, things; vanities: (Zj, K:) as though pl. of غَرٌّ, inf. n. of غَرَّهُ: (Zj:) or pl. of ↓ غَارٌّ; (Zj, K;) like as شُهُودٌ is pl. of شَاهِدٌ, and قُعُودٌ of قَاعِدٌ: (Zj:) or what is false, or vain; a deception; a thing by which one is deceived. (Az.) See also غَرُورٌ.

غَرِيرٌ Deceived; beguiled; made to desire what is vain, or false; (A'Obeyd, K;) and so ↓ مَغْرُورٌ. (K.) And you say likewise, مِنْكَ ↓ أَنَا غَرَرٌ, in the sense of مَغْرُورٌ [I am deceived by thee]. (TA.) And ↓ مَغْرُورٌ signifies also A man who marries to a woman in the belief that she is free, and finds her to be a slave. (TA.) b2: See also غِرٌّ, in three places. b3: It is said in a prov., أَنَا غَرِيرُكَ مِنْ هٰذَا الأَمْرِ, meaning I am one possessing knowledge in this affair so that when thou askest me of it I will inform thee respecting it without being prepared for it and without consideration: so says Az: and Z says the like; i. e. I [am one who] will answer thee if thou ask me unexpectedly respecting this affair by reason of the soundness of my knowledge of the true state of the case: or [it means I am a deceived informant of thee respecting this affair; for] as As says, the meaning is, thou art not deceived by me, but I am the person deceived; the case being this, that false information came to me, and I acquainted thee with it, and it was not as I told thee; I having only related what I had heard. (TA.) And one says, أَنَا غَرِيرُكَ مِنْهُ i. e. I caution thee [or I am thy cautioner] against him; (K, TA:) [i. e.,] مِنْ فُلَانٍ [against such a one]; (S, O;) meaning, as Aboo-Nasr says in the “ Kitáb el-Ajnás,” [that] there shall not happen to thee, from him, that whereby thou shalt be deceived; (S, O, TA;) as though he said, I am thy surety, or sponsor, for that. (AM, TA.) b4: [Hence, app., it is said that] غَرِيرٌ signifies also A surety, sponsor, or guarantee. (K, TA.) b5: And عَيْشٌ غَرِيرٌ (tropical:) A life in which one is not made to be in fear: (S, K, TA:) like عَيْشٌ أَبْلَهُ: (TA:) pl. غُرَّانٌ. (K.) b6: Hence, perhaps; or from الغِرَّةُ [app. as meaning “ inexperience ”], which is sometimes approved; (Har p. 607;) or because it [sometimes] deceives; (TA;) غَرِيرٌ also signifies (tropical:) Good disposition or nature. (S, O, K, TA.) One says of a man when he has become old, and evil in disposition, أَدْبَرَ غَرِيرُهُ وَأَقْبَلَ هَرِيرُهُ (tropical:) His good disposition has regressed, or departed, and his evil disposition has advanced, or come: (S, Meyd, O, TA:) or what deceived and pleased has gone from him, and what is disliked on his part, of evilness of disposition &c., has come. (Meyd.) غِرَارَةٌ, (S, Msb, K,) not غَرَارَةٌ, (K,) for the latter is vulgar, (TA,) A sack, syn. جُوَالِقٌ, (K,) for straw &c., (S,) resembling what is called عِدْلٌ: (Msb:) [J says,] I think it is an arabicized word: (S:) pl. غَراَئِرُ. (S, Msb.) غَارٌّ Deceiving; beguiling; causing to desire what is vain, or false; a deceiver. (TA.) b2: See also غُرُورٌ.

A2: And Negligent; inattentive; inadvertent; inconsiderate; heedless; unprepared. (S, K.) See also غِرٌّ.

غَرْغَرَةٌ A sound with which is a roughness, (K,) like that which is made by one gargling with water. (TA.) b2: The sound of a cooking-pot when it boils. (K.) b3: The reciprocation of the spirit in the throat. (S.) b4: A word imitative of the cry of the pastor (K, TA.) and the like. (TA.) [See also R. Q. 1.]

غُرْغُرَةٌ: see غُرَّةٌ: b2: and see أَغَرُّ.

أَغَرُّ More, or most, negligent, inattentive, inadvertent, inconsiderate, heedless, or unprepared. (Mgh.) See also غُرَّةٌ, second sentence.

A2: and White; (S, K;) applied to anything: (K:) pl. غُرٌّ (TA) and غُرَّانٌ (S) [and perhaps غُرَرٌ, as in an ex. voce ذِرْوَةٌ: but see what is said of this pl. in a later part of this paragraph]. You say رَجُلٌ أَغَرُّ الوَجْهِ A man white of countenance. (TA.) And قَوْمٌ غُرَّانٌ, (S,) and غُرٌّ, (TA,) White people. (S.) And اِمْرَأَةٌ غَرَّآءُ A woman [white of countenance: or] beautiful in the front teeth. (TA voce فَرَّآءُ.) See, again, غُرَّةٌ, second sentence. And الأَيَّامُ الغُرُّ The days of which the nights are white by reason of the moon; which are the 13th and 14th and 15th; also called البِيضُ. (TA.) And يَوْمٌ أَغَرُّ مُحَجَّلٌ: see art. حجل. And اللَّيْلَةُ الغَرَّآءُ (assumed tropical:) The night of [i. e. preceding the day called] Friday. (O.) b2: Also A horse having a غُرَّة [i. e. a star, or blaze, or white mark, on the forehead or face]: (S, Mgh, Msb, K:) or having a غُرَّة larger than a دِرْهَم, in the middle of his forehead, not reaching to either of the eyes, nor inclining upon either of the cheeks, nor extending downwards; it is more spreading than the قُرْحَة, which is of the size of a درهم, or less: or having a غُرَّة of any kind, such as the قُرْحَة or the شِمْرَاخ or the like: (L, TA:) and in like manner a camel having a غُرَّة: (IAar:) fem. غَرَّآءُ. (Msb, K.) [See an ex. in a prov. cited voce بَهِيمٌ: and another (from a trad.) voce مُحَجَّلٌ.] b3: [Hence]

الغَرَّآءُ (assumed tropical:) A certain bird, (K, TA,) black, (TA,) white-headed: applied to the male and the female: pl. غُرٌّ; (K, TA;) which is also expl. in the K as signifying certain aquatic birds. (TA.) b4: and أَغَرُّ, (K, TA,) applied to a man, (TA,) (assumed tropical:) One whose beard occupies the whole of his face, except a little: (K, TA:) as though it [his face] were a [horse's] غُرَّة. (TA.) b5: And (tropical:) Generous; open, or fair, or illustrious, in his actions; (K;) applied to a man: (TA:) eminent; noble; as also ↓ غُرْغُرَةٌ: (S, K:) or fair-faced: or a lord, or chief, among his people: (Msb:) pl. غُرٌّ, (T, M,) accord. to the K غُرَرٌ, but the former is more correct, (TA,) and غُرَّانٌ. (T, M, K.) And ↓ غُرَّى signifies (assumed tropical:) A woman of rank, eminence, or nobility, among her tribe. (Sgh, K, TA.) b6: يَوْمٌ أَغَرُّ means (tropical:) An intensely hot day: (K, TA: afterwards expl. in the K as meaning [simply] a hot day: TA.) and in like manner one says هَاجِرَةٌ غَرَّآءُ, and ظَهِيرَةٌ غَرَّآءُ, (K, TA, expl. by As as meaning, white by reason of the intense heat of the sun, TA,) and وَدِيقَةٌ غَرَّآءُ. (K, TA.) b7: And سَنَةٌ غَرَّآءُ (assumed tropical:) A year in which is no rain. (L in art. شهب.) مَغْرُورٌ: see غَرِيرٌ, in two places.

مُغَارٌّ (S, K) and مُغَارَّةٌ (TA) A she-camel having little milk: (S, K:) or having lost her milk by reason of some accident or disease; as some say, on disliking her young one, and rejecting the milker: (TA:) or taking fright, and drawing up her milk, (ISk, S,) after yielding it freely: (TA:) pl. مَغَارُّ, (S, K,) imperfectly decl. [being originally مَغَارِرُ]. (S.) b2: Hence, (TA,) (tropical:) A niggardly, or tenacious, hand: (K:) but accord. to the A and the TS, you say رَجُلٌ مُغَارُّ الكَفِّ, meaning a niggardly, or tenacious, man. (TA.)

كرسع: مكرسع: أقطع، أكتع. (هيلو).
كَرْسَنَّة: وردت عند المستعيني بفتح الكاف ووردت في محيط المحيط كِرسنة بالكسر والعامة تفتح الكاُف والسين وهكذا ضبطها عاصم أفندي. شجرة صغيرة لها ثمر في غُلُف تعلفه الدواب وهي الكشني. محيط المحيط وهي بهذا المعنى في (فوك) و (بوشر).
كِرسنة: عشبة البيقة أو الباقية السوداء وهي نبات عشبي حولي من فصيلة القرنيات الفراشية تخصب التربة إذا طمرت فيها (ألكالا)، (بوشر).
وفي (شرح مسائل في البيوع للفقيه التونسي كباب ص57) .. والكرسنة هي الجلبان الصغير الحب ويقول (أبو الوليد) (327:19): إنها في سوريا تدعى الكنيت وفي العراق الجلبان وبالإسبانية alcarcena، كِرسنة: سيسارون. كروياء (نبات من الفصيلة النجمية يزرع لأجل جذوره وهي تطبخ - المنهل) جذورها عذبة الطعم عند الأكل (ألكالا).
كِرسنة: نبات العلس، خندروس (حنطة رومية) (الجريدة الآسيوية 1865، 1، 201).
كِرسنة: طير الذُّعرة، فتاح، قوبع: جنس طير من فصيلة الذعريات ورتبة الجواثم المشرومات المناقير (ألكالا).
كرش
كَرَش: طارد (في الصيد)، ساق بخشونة: أرغم على الهرب، أضاف منافع متعاقبة على .. تابع، لاحق، عصر، شد، ضغط، أرهق. (بوشر).
كرش من مكان: طرد وأثار الطرائد من مركز أو مخباً معين (بوشر).
كرّش (بالتشديد) العامة تقول (كرّش الرجل أي كبر بطنه) (محيط المحيط).
مكرّش: بطبن، متكرش (بوشر، باين سميث 1834).
كِرش: بطن، جوف (فوك) (ألكالا) (دومب 86) (همبرت الجزائر 3) (باين سميث 1834).
كِرش: تسمى في علم التشريح خشلة، مريطاء (أسفل البطن).
رفضتْ بالكرش: حملت (همبرت الجزائر 26).
كرش: المعي الأعرج، أول الأمعاء الغليظة (ألكالا).
كرش: قربة الحليب (باين سميث 1293).
كرش العنبر أو من العنبر وجمعها أكرشة (مقدمة ابن خلدون 1، 321،، 2 ألف ليلة 371:3، 1) ذكر دي سلان إنها جراب صغير من العنبر الرمادي وقال لين إنه من الجلد ولعله جزء من كرش الثور يُصان فيه العنبر الرمادي.
كرش الأرنب: مخلب العقاب الأبيض.
(براكس 382:8).
كَرشة: ملاحقة، مطاردة. (بوشر).
كِرشة: معدة الحيوان. (بوشر).
كِرشة: معدة الثور، كرش الثور (بوشر).
كُراشة والجمع كُراش: غَضْن. غَضَن. جعدة وتجعد (ألكالا) (وفي الإسبانية desarrugadura ,arruga ومعناها زوال الكراش) أنظر جمع الكلمة عند (أبو الوليد 800:16).
كُريش، كُرُيْشة: الكريشة نسيج من القطن ونحوه، مولدة، سمي به لتقبضه (محيط المحيط).
كريش: وردت كلمة كريش في الجزء السابع عشر من كتاب وصف مصر ومعناها: نوع من أنواع الحرير الأحمر والأسود تصنع منه النساء قميصاً ونقاباً يأتي من الشام إلى مصر (أنظر وصف مصر في الجزء 17 ص309 و18 القسم الثاني ص167): (شغل كريشة حرير) (وانظر من ص382): (كريش، قماش من الحرير الفاتح).
عند (بوشر) الكريشة هي (الكريب) الذي هو نسيج حريري أو من صوف دقيق. ولا أدري إذا كان من اللازم أن أجعل لهذه الكلمة صلة مع الكريشي التي أوردها بروان (264:2) الذي يقول إنها اصطلاح تقني يشير إلى عمليات صناعة الحرير الأبيض.
كريشة الخشب: خشبة يسقف بها جمعيها كريشات (محيط المحيط).
كُرّيش: في المغرب هو البلوط الأخضر (انظرها في مادة شريش). تَكريش: خشونة، غلطة. (ابن بطوطة 77:4).
تكريشة: تقلص، انكماش (ألكالا).
تكريشة: وجمعها تكاريش: شيء مجعّد (ألكالا).
مِكرِش: وعاء الزبد (بركهارت البدو 33).
مُكْراش: نهم (همبرت الجزائر 245).

عض

1 عَضِضْتُهُ, and عَضِضْتُ عَلَيْهِ, (S, O, Msb, K,) and بِهِ (S, O, Msb,) third Pers\. عَضَّ, (S,) aor. ـَ (S, Msb, K,) i. e. يَعَضُّ, (ISk, S, O,) imp. عَضّ [i. e. عَضَّ and عَضِّ] and اِعْضَضٌ, (TA,) inf. n. عَضٌّ (Mgh, O, Msb, K) and عَضِيضٌ (O, K) and عُضَاضٌ, (TA, [see also عِضَاضٌ, below,]) [I bit it; or] I seized it, or took hold of it, with my teeth, (A, Mgh, Msb, K,) and pressed it therewith; (TA;) namely, a thing, (A,) or a morsel of food: (S, Msb:) or with my tongue; (A, K;) as, for instance, a serpent does; but not a scorpion; for this latter stings: (TA:) accord. to the Book of Verbs by IKtt, one also says عَضَضْتُ, aor. ـُ (Msb:) and [it has been asserted that] one says, (Msb, K,) though rarely, (Msb,) عَضَضْتُ, aor. ـَ (Msb, K:) it is said in the S [and O] that ISk cites AO as asserting that عَضَضْتُ, with fet-h [to the first ض] is a dial. var. [which obtained] among [the tribes of] Er-Ribáb: but, IB says, this is a mistranscription; for what ISk says, in the book entitled “ ElIsláh,” is, غَصِصْتُ بِاللُّقْمَةِ فَأَنَا أَغَصُّ بِهَا غَصَصًا قَالَ

أَبُو عُبَيْدَةَ وَغَصَصْتُ لُغَةٌ فِى الرِّبَابِ, with [the pointed غ and] the unpointed ص: to which [says SM] I add, that thus it is found in the handwriting of Aboo-Zekereeyà and of Ibn-El-Jawáleekee, in the “ Isláh ” of ISk, and they expressly assert that what is in the S is a mistranscription. (TA.) b2: عَضَّ الفَرَسُ عَلَى لِجَامِهِ [The horse champed his bit]. (Msb.) b3: It is said in the Kur [iii. 115], وَإِذَا خَلَوْا عَضَّوا عَلَيْكُمُ الأَنَامِلَ مِنَ الغَيْظِ (assumed tropical:) [and when they are alone, they bite the ends of the fingers by reason of wrath, or rage, against you]: meaning that, by reason of the vehemence of their hatred of the believers, they eat [or rather bite] their hands in wrath, or rage. (O, TA.) Yousay also, عَضَّ عَلَى يَدِهِ غَيْظًا (tropical:) [He bit his hand in wrath, or rage], when a man is inordinate in his enmity. (TA.) In like manner, it is said in the Kur [xxv. 29], وَيَوْمَ يَعَضُّ الظَّالِمُ عَلَى يَدَيْهِ (tropical:) [And the day when the wrong-doer shall bite his hands]; meaning, in repentance and regret. (O, TA.) And it is said in a prov., عَضَّ عَلَى شِبْدِعِهِ, i. e. لِسَانِهِ (assumed tropical:) [He bit his tongue]: applied to the clement, or forbearing. (O, TA.) One says also, عَضَّ بِالْخَمْسِ, meaning He bit the fingers. (Ham p. 790.) b4: عَضَّ فِى العِلْمِ بِنَاجِذِهِ (tropical:) He confirmed his knowledge; made it sound. (Mgh.) b5: Mohammad said, عَلَيْكُمْ بِسُنَّتِى وَسُنَّةِ الخُلَفَآءِ الرَّشِدِينَ مِنْ بَعْدِى عَضُّوا عَلَيْهَا بِالنَّوَاجِذِ, meaning (assumed tropical:) [Keep ye to my course of conduct, and the course of conduct of the orthodox Khaleefehs after me:] cleave ye, or hold ye fast, thereto. (Mgh, * Msb.) and you say, of a man, عَضَّ بِصَاحِبِهِ, (S, O, K,) aor. ـَ (S,) inf. n. عَضِيضٌ (S, O, K) and عَضٌّ, (TA,) (assumed tropical:) He kept, or clave, to his companion; (S, O, K;) he stuck to him: (TA:) and عَضَّهُ has the same, which is said to be the primary, signification; (TA;) or this signifies he seized him with his teeth, because the doing so is a means of cleaving. (IAth, TA.) You say also عضضت بِمَالِى, [so in the TA, without any vowel-signs to the verb,] inf. n. عُضُوضَةٌ and عَضَاضَةٌ, [to agree with which, the pret. by rule should be عَضُضْتُ,] (assumed tropical:) I clave, or held fast, to my property. (TA.) And عَضَّ فُلَانٌ بِالشَّرِّ (tropical:) Such a one kept, or clave, to evil, or mischief, and did not leave it. (A, TA.) b6: عَضَّهُ, (Aboo-'Is-hák, TA in art. همز,) or عَضَّهُ بِلِسَانِهِ, (A, TA, *) inf. n. عَضٌّ, (TA,) (tropical:) He defamed him; spoke evil of him; or backbit him. (Aboo-Is-hák, ubi suprà; A, TA.) b7: عَضَّ الثِّقَافُ بِأَنَابِيبِ الرُّمْحِ, and عَضَّ عَلَيْهَا, inf. n. عَضٌّ, (tropical:) The straighteninginstrument held fast to [or pinched] the internodal portions of the spear. (TA.) b8: عَضَّهُ القَتَبُ, inf. n. عَضٌّ, (tropical:) [The camel's saddle hurt him] as though it bit him. (IB.) b9: عَضَّهُمُ السِّلَاحُ (tropical:) [The weapon, or weapons, wounded them]. (O, TA.) b10: عَضَّهُ الأَمْرُ (tropical:) The thing, or affair, was, or became, severe, or distressing, or afflictive, to him. (A, TA.) And you say also, عَضَّتْهُ الحَرْبُ (A, O) and عَضَّتْ بِهِ (tropical:) War, or the war, was, or became, severe to him. (Ham p. 628. See an ex. voce رَحِيمٌ.) عَضُّ الزَّمَانِ and الحَرْبِ signify (tropical:) The severity, or rigour, of time, or fortune, and of war: or in these two cases, the former word is with ظ: (K:) or, accord. to IKtt and others, عَضّ and عَظّ are two dial. vars. (TA.) and عَضَّ, aor. ـَ inf. n. عَضِيضٌ, signifies also (assumed tropical:) He, or it, was, or became, strong, or hard; syn. اِشْتَدَّ and صَلُبَ: (IKtt, TA:) app. said of a man: (TA:) [or, thus used, it has a more comprehensive meaning; for] it is said in the S that عَضِضْتَ, addressed to a man, signifies (tropical:) thou becamest, or hast become, such as is termed عِضٌّ [q. v.]; and the like is said in the A; and Sgh adds [in the O] that its inf. n. is عَضَاضَةٌ. (TA.) b11: عَضَّتْهُ الأَسْفَارُ (tropical:) Travels rendered him experienced, or expert. (A, TA.) And one says, عَضَّتْهُ الأَمُورُ بِأَضْرَاسِهَا وَأَكَلَتْهُ حَتَّى عَرَّفَتْهُ (assumed tropical:) [The management of affairs rendered him experienced so that they taught him]. (A in art. جرس.) 2 عضّضهُ, inf. n. تَعْضِيضٌ, [He bit him, or it, much, or frequently,] a word of the dial. of Temeem. (TA.) You say, فُلَانٌ يُعَضِّضُ شَفَتَيْهِ Such a one bites (يَعَضُّ) his lips much, or often, by reason of anger. (S.) And, of an ass, عَضَّضَتْهُ الحُمُرُ The asses bit him much, (O, K,) and lacerated him with their teeth. (O.) b2: [and hence,] عضّض He jested with his girl, or young woman. (IAar, O, K.) A2: Also عضّض, (inf. n. as above, IAar,) (assumed tropical:) He drew water from a well such as is termed عَضُوضٌ. (IAar, O, K.) A3: And He fed his camels with [the provender termed] عُضّ. (IAar, O, K.) 3 عَاضَّتِ الدَّوَابُّ, (K, * TA,) inf. n. عِضَاضٌ (S, K) and مُعَاضَّةٌ, (S,) The beasts bit one another. (S, * K, * TA.) And in like manner you say, هُمَا

↓ يَتَعَاضَّانِ They two bite each other. (S.) b2: [Hence the saying,] عَاضَّ القَوْمُ العَيْشَ مُنْذُ العَامِ فَاشْتَدَّ عِضَاضُهُمْ i. e. عَيْشُهُمْ [app. meaning The people, or company of men, have grappled with life during this year, and their life has been strait, or difficult, or hard]. (S.) [See عِضَاضُ عَيْشٍ.]4 أَعْضَضْتُهُ الشَّىْءَ I made him to bite the thing; or to seize it, or take hold of it, with his teeth. (S, * O, K.) b2: It is said in a trad., مَنْ تَعَزَّى

بِعَزَآءِ الجَاهِلِيَّةِ فَأَعِضُّوهُ بِهَنِ أَبِيهِ وَلَا تَكْنُوا (S, * Mgh, Msb, K) i. e. Whoso asserteth his relationship [of son] in the manner of the people of the Time of Ignorance, meaning by saying, in crying out for aid or succour, يَا لَفُلَانٍ, (Mgh and Msb in art. عزو,) and exclaiming, أَنَا فُلَانُ بْنُ فُلَانٍ, (Msb,) say ye to him اِعْضَضْ بِأَيْرِ أَبِيكَ, (Mgh, O, L, Msb,) or اعضض أَيْرَ أَبِيكَ, (K,) [Bite thou the اير of thy father,] and use not a metonymical term for it, by saying هن for اير. (Mgh, O, L, K.) b3: أَعْضَضْتُهُ سَيْفِى (tropical:) [I made my sword to wound him;] I smote him with my sword. (S, O, K.) And أَعَضَّ السَّيْفَ بِسَاقِ البَعِيرِ (tropical:) [He made the sword to wound the thigh, or shank, of the camel]. (A, TA.) And أَعَضَّ المَحَاجِمَ قَفَاهُ (Lh, A, O *) (tropical:) He made the cupping-instruments to cleave to the back of his neck. (Lh.) A2: أَعَضَّتِ البِئْرُ (assumed tropical:) The well became such as is termed عَضُوضٌ. (S, O, K.) A3: أَعَضُّوا Their camels ate [the provender called]

عُضّ: (S, O, K:) and their camels pastured upon [the trees called] عِضّ, (S, O,) or عَضَاض. (L.) b2: And اعضّت الأَرْضُ The land abounded with عِضّ, (S, O,) or عُضّ, (K,) or both. (TA.) 6 تَعَاْضَّ see 3.

عُضٌّ The provender, or fodder, of the people of the cities or towns; such as the dregs of sesamegrain from which the oil has been expressed, and crushed date-stones: (S, O, TA:) or dough with which camels are fed: (AHn, O, K:) and [the trefoil called] قَتّ, (AHn, O, K,) i. e. فِصْفِصَة: (AHn, O:) and barley and wheat, not mixed with any other thing: (AA, O, K:) or date-stones (K, TA) crushed, (TA,) and قَتّ, (K, TA,) with which camels are fed: (TA:) and thick, or course, trees [or shrubs] remaining in the earth: (AA, O, K;) as also ↓ عَضَاضٌ: (AA, O:) or date-stones (K, TA) crushed, (TA,) and dough: (K, TA:) and barley (K, TA) with one of those two things; (TA;) but 'Alee Ibn-Hamzeh disallows its application to date-stones: (IB, TA:) or thick, large firewood, collected: (K, TA:) and dry herbage (K, TA) with which beasts are fed. (TA.) [See an ex. in a verse cited in art. صلب, conj. 2.] b2: See also the next paragraph, last sentence, in two places.

عِضٌّ [is of the measure فِعْلٌ, in the sense of the measure فَاعِلٌ in some cases, and in the sense of the measure مَفْعُولٌ in other cases; but appears to have only tropical significations]. b2: (tropical:) A lock that will scarcely open; or that is not near to opening; expl. by لَا يَكَادُ يَنْفَتِحُ: (S, A, O, K:) or that will not open. (TA.) b3: (tropical:) One who keeps close to his property: (TA:) a man who improves his means of subsistence and his property, attends closely to it, and manages it well: (L:) or a manager of property: (K:) or عِضُّ مَالٍ signifies one who manages property well: (A:) or who manages property rigorously. (S, O.) b4: (tropical:) Niggardly, tenacious, or avaricious: (K, TA:) for a man's keeping close to his property generally courses him to fall into niggardliness: or such a person is likened to a lock that will not open. (TA.) b5: (tropical:) Evil in disposition; (Lth, O, K, TA;) bad, wicked or malignant. (TA.) b6: (tropical:) A strong man; (IAar, T, A, K;) as also ↓ عَضْعَضٌ. (IAar, T, TA.) It is said in the A that العَضِيضُ and العِضُّ signify الشَّدِيدُ: and in one place in the K, that العَضِيضُ signifies العَضُّ الشَّدِيدُ: and by Sgh, in his two books, [the O and TS,] as on the authority of IAar, that العَضْعَضُ signifies العَضُّ الشَّدِيدُ: but the correct reading is that which is given in the T, with which other lexicons agree. (TA.) b7: (tropical:) Having strength, or power, sufficient for a thing. (K.) You say, هُوَ عِضُّ سَفَرٍ (tropical:) He has strength, or power, sufficient for travel: (S, A, O:) he is rendered experienced, or expert, by travels: of the measure فِعْلٌ in the sense of the measure مَفْعُولٌ. (A, TA.) And عِضُّ قِتَالٍ (tropical:) Having strength, or power, sufficient for fight. (TA.) b8: (assumed tropical:) An equal in courage, or generally; or an opponent, or adversary; syn. قِرْنٌ: (O, K:) of another; (TA;) as also ↓ عَضِيضٌ. (TA.) [See the latter, below.] b9: (assumed tropical:) Cunning, or intel-ligent, or skilful and knowing, and contentious; in the sense of the measure فَاعِلٌ, because such a person defames, or speaks evil of, or backbites, others: (A, TA:) (tropical:) understanding and knowing obscure, or abstruse, things: (A, TA:) (assumed tropical:) eloquent, and cunning or intelligent or skilful and knowing: (S, O, K:) and [simply] (assumed tropical:) cunning; syn. دَاهٍ; applied to a man: (S, O:) or (assumed tropical:) very cunning; syn. دَاهِيَةٌ: (K:) pl. [of mult.] غُضُوضٌ (O, K) and [of pauc.] أَعْضَاضٌ. (TA.) A2: Also i. q. شِرْسٌ, i. e. (Az, S, O) Such as are small, of thorny trees, (Az, S, O, K,) as the شُبْرُم and حَاج and شِبْرِق and لَصَف and عِتْر and the smaller قَتَاد (Az, S, O) and كَلْبَة and نُغْر [app. a mistranscription]; (Az, TA;) as also ↓ عُضٌّ, (K, TA,) accord. to AHn: (TA:) or the طَلْح and عَوْسَج and سَلَم and سَيَال and سَرْح and عُرْفُط and سَمُر and شَبَهَان and كَنَهْبَل; (K, TA;) as also ↓ عُضٌّ: (CK:) or the عوسج and سيال and عرفط and سمر and كنهبل are of the trees called عِضَاه [q. v.]. (Az, TA.) عَضَّةٌ [A bite]. (A and TA voce صَمَّمَ, q. v.) عَضَاضٌ (Ibn-Buzurj, S, A, O, K) and ↓ عَضُوضٌ (Ibn-Buzurj, S, O, K) and ↓ مَعْضُوضٌ (Ibn-Buzurj) A thing to be bitten (Ibn-Buzurj, S, A, O, K) and eaten. (S, O, K.) You say, مَا أَتَانَا مِنْ عَضَاضٍ, and ↓ عَضُوضٍ, and ↓ مَعْضُوضٍ, He brought not to us anything that we might bite. (Ibn-Buzurj.) And ↓ مَا عِنْدَنَا عَضُوضٌ and عَضَاضٌ, We have not what is to be bitten and eaten. (S, O.) And مَا ذُقْتُ عَضَاضًا I have not tasted a thing to be bitten. (A.) b2: Also عَضَاضٌ, Trees [or shrubs] that have become thick, or coarse. (K:) or plants that have become thick, or coarse, and dry, or tough, and hard. (TA.) See also عُضٌّ.

A2: See also the next paragraph, in two places.

عِضَاضٌ, (ISk, S, Msb, K,) with kesr, (S, Msb,) like كِتَابٌ, (K,) or ↓ عَضَاضٌ, (Sb, A,) like سَحَابٌ, (A,) a subst., like سَيَابٌ, not an inf. n., (Sb,) and ↓ عَضِيضٌ, (ISk, S, Msb,) The act, or fault, of biting, (S, * Msb, * K, * TA,) in a beast, (ISk, A, TA,) or a horse. (Msb, K.) You say (Yaakoob, S, TA) to the purchaser of a beast, when selling it, (TA,) بَرِئْتُ إِلَيْكَ مِنَ العِضَاضِ, and ↓ العَضِيضِ, (Yaakoob, S, O, TA,) i. e. [I am irresponsible to thee for] its biting men; (TA;) or هٰذِهِ الدَّابَّةِ ↓ مِنْ عَضَاضِ [for the biting of this beast]. (A.) And ↓ دَابَّةٌ ذَاتُ عَضِيضٍ and عِضَاضٍ

[A beast having a fault of biting]. (TA.) A2: فُلَانٌ عِضَاضُ عَيْشٍ (assumed tropical:) Such a one endures distress, or affliction, with patience. (S, O, K.) عَضُوضٌ A horse that bites; (S, O, Msb;) [i. e. that has a habit of biting; or that bites much; as the form of the word indicates;] and a camel; as also ↓ عَضَّاضٌ. (TA.) b2: (assumed tropical:) A bow having its string cleaving, or sticking, to its كَبِد [or handle]. (A, O, K. [Omitted in the TA.]) b3: (assumed tropical:) A woman narrow in the فَرْج, (O, * K, TA,) so that the ذَكَر will not penetrate into it; (TA;) as also ↓ تَعْضُوضَةٌ: (K:) the latter is thought by Az to have this signification. (O, TA.) b4: (tropical:) A well that is deep, or having its bottom distant, (S, A, O, L, K,) and narrow, (S, O,) from which one draws by means of the سَانِيَة; (S, O, L;) as though it bit the water-drawer by the distress which it occasions him; (A;) and in like manner a water; (L;) and waters; as also ↓ عَضِيضٌ: (“ Nawádir ” of AA:) or a well distressing to the water-drawer: (TA:) or a well having much water: (O, K:) pl. عُضُضٌ, (as in some copies of the S and K, and in the O and TA,) or عُضَضٌ, (as in other copies of the S and K,) and عِضَاضٌ. (K.) b5: (tropical:) Severe; grievous; distressing; afflictive: applied to time, or fortune; (S, A, O, K;) and to war. (TA.) b6: (tropical:) Unjust, or tyrannical, rule, or dominion; (A, O, K, TA;) as though the subjects thereof were bitten; (O, TA;) an intensive epithet. (TA.) b7: (tropical:) A calamity; a misfortune. (O, L, K, TA.) A2: See also عَضَاضٌ, in three places.

عَضِيضٌ: see عِضَاضٌ, in three places.

A2: (assumed tropical:) An associate; a companion: or an equal in age: syn. قَرِينٌ: (O, K:) of another. (O, TA.) See also عِضٌّ. b2: Applied to waters, i. q. عَضُوضٌ, q. v. (“ Nawádir ” of AA.) b3: In the A and K, written by mistake for عَضْعَضٌ, as mentioned above, voce عِضٌّ. (TA.) عَضَّاضٌ: see عَضُوضٌ, first signification.

عَضْعَضٌ: see عِضٌّ.

عَاضٌّ A camel that feeds upon the trees called عِضّ. (ISk, S, O.) تَعْضُوضٌ A sort of black dates, (S, O, K,) sweet, (K,) very sweet, the place of origin of which is Hejer: (S, O:) n. un. with ة: (S, O, K:) which latter is said by AHn to be a date of a colour like that of the spleen, large, succulent, melliferous, luscious: and [also a tree producing such dates; for] he mentions his having been told that the تَعْضُوضَة bears, in Hejer, a thousand pounds, of the weight of the pound of El-'Irák. (O.) تَعْضُوضَةٌ, n. un. of تَعْضُوضٌ [q. v.]. b2: See also عَضُوضٌ, third signification.

مَعَضٌّ [lit. A place in which to bite. b2: and hence,] i. q. مُسْتَمْسَكٌ (tropical:) [A place in which, or on which, to lay hold: and a thing on which to lay hold]. (S, A, O, Msb.) So in the saying مَا لَنَا فِى الأَرْضِ مَعَضٌّ (tropical:) [There is not for us, in the earth, any place in which, or on which, to lay hold; meaning, in which to settle]. (A, TA.) And in the saying مَا لَنَا فِى هٰذَا الأَمْرِ مَعَضٌّ (tropical:) [There is not for us, in this affair, anything on which to lay hold]. (S, O, Msb, * TA.) مُعِضٌّ One whose camels feed upon [the trees called] عِضّ (S, O) [and upon عُضّ also: see the verb]. b2: And أَرْضٌ مُعِضَّةٌ Land abounding with [the trees called] عِضّ (S) [and with عُضّ].

حِمَارٌ مُعَضَّضٌ An ass bitten much by other asses, (O, K,) and lacerated with their teeth. (O.) مَعْضُوضٌ [pass. part. n. of 1; Bitten: &c.] b2: See also عَضَاضٌ, in two places.

قرظ

1 قَرَظَهُ, aor. ـِ inf. n. قَرْظٌ, He tanned it, (Msb, TA,) namely, a skin, or hide, (Msb,) or a skin for water or milk, (TA,) with قَرَظ, q. v. infra: (Msb, TA:) or he dyed it therewith. (TA.) b2: He plucked it, or gathered it, from the tree; namely, what is called قَرَظ. (Msb.) A2: قَرَظْتُهُ a dial. var. of قَرَضْتُهُ, in the phrase قَرَظْتُهُ ذَاتَ الشِّمَالِ, q. v. (Fr, K.) b2: And [in like manner as a dial. var. of قَرَضْتُهُ,] I cut it, or made it and cut it according to a measure and pattern. (Fr.) A3: قَرِظَ, aor. ـَ He was, or became, a lord, master, chief, or man of rank or quality, after being in a base or abject state. (IAar, O, K; and T in art. قرض.) 2 قرّظهُ, inf. n. تَقْرِيظٌ, He took extraordinary pains, or exceeded the usual degree, in tanning it, namely, a skin, or hide, with قَرَظ. (Z.) b2: [and hence, (see 6,)] (tropical:) He praised, or eulogized, him, he, the latter, being living; (S, K, TA;) تَأْبِينٌ signifying the “ doing so when the man is dead; ” (S;) the former signifies he did so truly or falsely. (K.) And فُلَانٌ يُقَرِّظُ صَاحِبَهُ, and يُقَرِّضُهُ, (tropical:) Such a one praises his companion, falsely or truly. (Az, S, TA.) And يُقَرِّظُنِى بِمَا لَيْسَ فِىَّ (tropical:) [He praises me for that which is not in me]. (TA, from a trad.) b3: And He praised him immoderately: like فرّطهُ. (O in art. فرط.) b4: Also, [like قرّضهُ,] (assumed tropical:) He dispraised him: (Kitáb el-Addád, cited by Freytag:) or it relates only to praise and good; but تَقْرِيضٌ relates to good and to evil. (TA in art. قرض.) 6 هُمَا يَتَقَارَظَانِ المَدْحَ (tropical:) They two praise each other; (S, K, TA;) from 2 in the first of the senses assigned to it above; each embellishing the other like as the قَارِظ embellishes the skin, or hide; (Z, TA;) and يتقارضان is like it: (TA;) and you say also, هُمَا يَتَقَارَظَانِ الخَيْرَ والشَّرَّ [They two interchange good and evil, each with the other]; as also يتقارضان: (IKh, in TA, art. قرض:) or تَقَارُظٌ relates only to praise and good; but تَقَارُضٌ, to good and evil. (TA.) قَرَظٌ, accord. to some, (Msb,) The leaves of the سَلَم [mimosa flava], (Lth, S, Mgh, K,) with which they tan; (Lth, S, Mgh;) but this assertion is [said to be] inaccurate; for the leaves are called خَبَط, and camels are fed with them, and they are not used for tanning: some say, that it is a kind of tree; but this also is inaccurate; for one says, “I plucked, or gathered, قَرَظ; ” and trees are not plucked, or gathered: (Msb:) AHn [contradicts this, however, for he applies this word to a kind of tree, and] says, it is the best of things with which hides are tanned in the land of the Arabs; and these are tanned with its leaves and its fruit: [the pods of the سَنْط, which is also called قَرَظ, are used for tanning;] and in one place he says, it is a large kind of trees, having thick stems (سوق [app. a mistranscription for شَوْك, thorns,]) resembling the walnut-tree, [in the Mgh, evidently from the same source, “or, as some say, a large kind of trees, having thick thorns (شوْك), resembling the walnut-tree,”] the leaves of which are smaller than those of the apple-tree, and it has grains which are put into balances [for weights, like as are those of the carob-tree]: it grows in the low plains: (TA:) or a kind of tree, whereof the سَنْط [mimosa Nilotica, also called acacia Nilotica,] is a species: (M, K, in art. سنط:) [or,] correctly speaking, it is [the fruit, or seed with its pericarp, of that tree;] a well-known grain, which comes forth in envelopes, like lentils, from the trees called عِضَاه; (Msb;) or, [to speak more precisely,] the fruit of the سَنْط, whence is expressed أَقَاقِيَا [acacia, i. e. succus acaciæ]; (K;) which is termed عُصَارَةُ القَرَظِ, [and when inspissated, رُبُّ القَرَظِ,] and has an acrid property; the best thereof is that which is sweet in odour, heavy, hard, and green; and it strengthens relaxed members, when cooked in water, and poured upon them: (Ibn-Jezleh, TA:) [the last application is that which commonly obtains in the present day: see also 'Abd-el-Lateef, pp. 48-52 of the Arabic text, and De Sacy's translation and notes:] the n. un. is قَرَظَةٌ: (AHn, Mgh, Msb:) and the dim. of this is قُرَيْظَةٌ. (AHn, Msb.) Hence بِلَادُ القَرَظِ, applied to El-Yemen, because the قَرَظ grows there [most plentifully]. (S.) See also صَمْعٌ.

قَرَظِىٌّ The dye (صِبْغ [a mistranscription for دِبْع i. e. tan]) of the قَرَظ. (TA.) b2: See also مَقْرُوظٌ. b3: إِبِلٌ قَرَظِيَّةٌ Camels that eat قَرَظ. (TA.) b4: كبش قَرَظِىٌّ and قُرَظِىٌّ A ram of El-Yemen; because the قَرَظ grows there [most plentifully]. (S, K.) قَرَّاظٌ A seller of قَرَظ. (Msb, K.) قَارِظٌ A plucker, or gatherer, of قَرَظ. (S, Msb, K.) It is said in a proverb, (S,) لَا آتِيكَ أَوْ يَؤُوبُ القَارِظُ العَنَزِىُّ [I will not come to thee unless the gatherer of قرظ, of the tribe of 'Anazeh, return]: (S, K, but in the latter العنزى is omitted:) and Aboo-Dhu-eyb says, وَحَتَّى يَؤُوبَ القَارِظَانِ كِلَاهُمَا [And until the two gatherers of قرظ return, each of them]: (S:) the قَارِظَانِ were two men of the tribe of 'Anazeh, who went forth in search of قَرَظ, and did not return. (S, K.) We also find in the M, لَا آتِيكَ القَارِظَ العَنَزِىَّ, i. e. I will not come to thee as long as the gatherer of قرظ, of the tribe of 'Anazeh, is absent: القارظ العنزى being made to occupy the place of الدَّهْرَ, and being put in the accus. case as an adverbial expression, by an extension of the signification, of which there are parallel instances. (TA.) تَقْرِيظ: see 2. [Used as a subst., (tropical:) An encomium, or eulogy, on a living person: pl. تَقَارِيظُ and تَقْرِيظَاتٌ.]

مُقْرَظٌ: see what next follows.

مَقْرُوظٌ A skin, or hide, tanned with قَرَظ; (S, Msb, K;) as also ↓ قَرَظِىٌّ; and AHn mentions, on the authority of Aboo-Mis-hal, ↓ مُقْرَظٌ, as though from أَقْرَظَهُ, which, he says, we have not heard: (TA:) or dyed therewith. (K.) قرع قرف See Supplement

قلب: قلب: قلب الرداء الشيء حوله وجعل أعلاه أسفله وباطنه ظاهره (محيط المحيط).
قلب على العدو: كر على العدو (بوشر) ضحكوا حتى قلبوا على قفاهم: ضحكوا حتى وقعوا على قفاهم. (ألف ليلة 1: 63) وفي المطبوع منها قلبوا وهو خطأ، لأنهم يستعملون انقلب مطاوع قلب بهذا المعنى.
قلب: صب، سكب. ففي ألف ليلة (1: 68).
أقعدت على السفرة باطية صينية وقلب فيها ماء خلاف.
قلب الأرض للزراعة: حولها بالقلب، عزق الأرض، حرث بالمر. (محيط المحيط، بوشر، عبد الواحد ص 23، ابن العوام 1: 55، 61، 71). والمصدر منه ليس قلبا فقط بل قليب أيضا. (لبن العوام 1، 22، 43، 71، 522، 2: 1).
وفي معجم بوشر: قلب الأرض بالمر: حرثها بالمر.
قلب الشيء للابتياع: تصفحه فرأى داخله وباطنه. (محيط المحيط).
قلب الأمر ظهرا لبطن: اختبره. (محيط المحيط).
قلب القوم: صرفهم. (محيط المحيط).
قلب: بدل، غير، حول. يقال مثلا: قلب الماء خمرا. (بوشر) وفي المقري (1: 444): سكره قلب مجلس الأنس حربا وقتالا.
مقلوب (اسم المفعول): ممسوخ، مسيخ، مخول الصورة. ففي باسم (ص80) وحين رأي باسما يفرط في الشراب قال في سره: والله ما هذا إلا عفريت مقلوب.
قلب الأعيان: تستعمل هذه الكلمة في الكلام عن المشعبذين الذين يوهمون الناس أنهم يبدلون الأشياء ويغيرونها. وليس عكس العينين وجعل أعلاها أسفلها كما ترجمها دي سلان الذي أخطأ فظن أن الأعيان هنا معناها العيون، ويظهر إنه لم يلاحظ أن عكس العيون وجعل أعلاها أسفلها خال من كل معنى. ففي المقدمة (2: 308): من يخيل أشياء من العجائب بإيهام قلب الأعيان. وفي المقري (3: 23):
فلله من أعيان قوم تآلفوا ... على عقد سحر أو على قلب أعيان
قلب أحمر: صار أحمر، احمر وجهه من الخجل (بوشر).
قلب: نابذ. (فوك) ولا أدري ما يعنيه بهذا فكلمة ماكس التي ذكرها مرادفة لهذه الكلمة معناها استحط ثمن البضاعة.
قلب (بالتشديد): عزق الأرض وحرثها بالمر. (بوشر، ابن العوام 1: 65).
قلب: يبس الكلأ وجففنه بأن جعل أعلاه سافله وسافله أعلاه وكرر ذلك. (بوشر).
قلب الورق: تصفحه. (بوشر).
قلب الرأي في: تردد في، تحير في، حار. (بوشر) وفي بسام (3: 39و): يقلب الرأي في أمره ظهره لبطنه.
قلب أبوابا في الحرب: قام بعدد من الحركات الحربية. (ألف ليلة 3: 275).
قلب: فحص: بحث، نقب. (هلو، المعجم اللاتيني العربي، معجم مسلم، المقري 2: 660).
قلب: تفقد المكان وفحصه وفتشه. وفتش المواضع والأشخاص. (بوشر).
قلب الشيء لشرائه: تصفحه وفحصه ورأى داخله وباطنه، ففيه (أماري ديب ص128، 143، 157، 197). وفي العقد الصقلي: بمعرفة الدار المذكورة بالنظر والعيان والخبرة والمشاهدة والتقليب. وتقال في الكلام عن تجار الرقيق الذين يفحصون الفتيات من الجواري. ففي ألف ليلة (1: 419): فقال له التاجر عن أذنك اكشف عن وجهها واقلبها كما يقلب الناس الجواري لأجل الاشتراء.
وفيها (1: 421): فاعتقد إنها تمنعه من التقليب.
وكذلك يقال: قلب المعادن بمعنى فحصها واختبرها. (المقدمة 3: 412).
قلب: قارن، قابل (الكالا) والمصدر تقليب.
قلب الكلام: افسد الكلام. (بوشر).
التقليب في المعاش: السعي في كسب القوت والاجتهاد فيه. (المقدمة 3: 8).
اقلب: عزق الأرض وحرثها بالمر، مثل قلب وقلب. (ابن العوام 1: 62).
اقلب: غير صوته وبدله. (ألف ليلة برسل 3: 251).
اقلب: حول إلى. ففي السعدية (النشيد 66): اقلب البحر يبيسا.
اقلب ذيله على رأسه: غطى رأسه بذيل ثوبه. (ألف ليلة برسل 2: 34).
اقلب: رقد قضيب الكرم، وقد الدالية. (ابن العوام 1: 3 ب، 185).
اقلب الخد: خلع الفك، مزق الفك. (الكالا).
تقلب: تحول من جنب إلى جنب. ففي رايسكه (في معجم فريتاج) في الكلام عن المضطجع الذي لا يقدر على أن ينام: اضطرب وتحول من جنب إلى جنب في سريره. (دي ساسي طرائف 1: 36).
وفي معجم فوك: اضطرب في سريره حين لم يستطع النوم.
تقلب السمك خارج الماء: اختلج، ارتعص، اهتز. (كليلة ودمنة ص250).
تقلب في الهواء، في الكلام عن الرقاص: قفز في الهواء واستدار على نفسه. (ابن بطوطة 4: 412).
تقلب: فرفر، تلون، لم يثبت على حال. (فوك).
تقلب به: تصرف به. ففي كتاب عبد الواحد (ص165): واذكر لك هذا لتنظر كيف تقلب الأيام بأهلها.
تقلب: انتقل من مكان إلى آخر: ففي بسام (1: 85و): غلب عليه الفالج لكنه لم يعدمه حركة ولا تقلبا. وفي كتاب عبد الواحد (80): تقلب في بلاد الأندلس.
تقلب: تصرف كما يشاء. ففي قصة عنتر (ص14): وكانوا لا يخضعون لشريعة ولا قانون يتقلبوا تحت المشية والقدرة. أي يفعلون ما يشاءون وما يقدرون عليه.
تقلب في: مرادف تصرف في. ففي محيط المحيط والقاموس المحيط: تقلب في الأمور تصرف فيها كيف شاء. وفي الإدريسي (القسم الثاني، الفصل السادس ص6): تجارات يتقلبون فيها ويتغيشون منها.
وفي (أماري ديب ص46): التصرف في تجارتهم والتقلب في بضاعتهم. (انظر رحلة ابن جبير ص95).
تقلب: تحول، تغير. (بوشر). متقلب: متغير، قابل للتغير والتحول. (ويجرز ص28).
تقلب: تناوب، تعاقب، تتالى. ففي كوسج (طرائف ص96): يتقلب على ظهور الخبل، أي يركب مرة هذا الحصان ومرة حصانا آخر.
تقلب: حرث الأرض بالمر، وعزقها. مثل: قلب وقلب وأقلب. (ابن العوام 63:1).
انقلب: وردت في عبارة للماوردي (ص76) وقد أسيء تفسيرها في معجمه وهي: فلا ينقلب أحد منكم إلا بفداء أو ضربة عنق. ومعنى هذا الفعل هو المعنى المألوف وهو رجع وانصرف إلى أهله. غير أن ذكر الكلمتين ضربة عنق غير منطقي فما معنى يرجع بضربه عنق.
انقلب عليه: ضاده، خالفه، صار ضده.
ففي ويجرز (ص28) عليك أن تقرأ: وعلم أن الناس متقلبون، وعلى من انقلب عليهم الدهر منقلبون.
انقلب: سقط على قفاه (كليلة ودمنة ص174). وفي (ألف ليلة 1: 64، 65): ضحكوا حتى انقلبوا على قفاهم.
انقلبت المدينة: كانت المدينة في حركة. ففي ألف ليلة (1: 95): وانقلبت المدينة لأجلي وصاروا يتفرجون علي.
انقلب: انهار، وسقط. (بوشر). وفي ألف ليلة (1: 99): وصرخ علينا صرخة تخيل لنا أن القصر انقلب علينا.
انقلب: ترجح، ارتجح، اهتز في الأرجوحة (بوشر).
انقلب: تحول، تبدل. يقال مثلا: انقلب انقلب الجبل ذهبا. (بوشر، ألف ليلة 1: 98).
وفي ألف ليلة (1: 10): فانقلب العفريت في صورة أسد (3: 57).
انقلبت البهائم: ماتت. (فوك).
اقتلب: أصيب بداء النقطة، أصيب بالصرع. (فوك).
قلب: تستعمل بمعنى أبان وأوان في مثل قولهم قلب الشتاء (تقويم ص112).
ويقال أيضا: قلب الزريعة أي أوان البذر، موسم الزرع. (تقويم ص109).
قلبه حاضر: رابط الجاش، حاضر الفكر (بوشر).
على قلب واحد: بالإجماع، على رأي واحد. (فوك).
قلب: بهجة، جذل، بشاشة، سرور، انشراح، ابتهاج فرح. ففي رياض النفوس (ص79 و): سأل الولي أبو جعفر أحمد خادمه الفتى لماذا أنت حزين؟ فقال له قلبي ما وجدت منه ما أحب فقال له أبو جعفر عمك أحمد (يريد أنا) له تسعون سنة ماله قلب تحب أنت أن يكون لك قلب.
قلب: جهد، مجهود، كد. (الكالا).
أخذ بقلبه: انظرها في مادة أخذ.
ذو القلبين: جميل بن معمر الشاعر (محيط المحيط). لأنه كان من أحفظ العرب (تاج العروس).
قلب اللوز والفستق والبندق: لبه الذي نزع عنه قشره. ففي المقدسي (ص180): ومن مآب قلوب اللوز. وفيه (ص393): والروذة وبوسنة معادن اللوز من القلوب بأربعة دوانيق.
وقد أستعمل قلب لوز وقلب فستق وقلب بندق الخ اسما للجمع بدل قلوب لوز. وفي ألف ليلة (1: 56) إن امرأة اشترت من نقلى قلب فستق وقلب لوز.
وفي برسا (1: 149): قلب بندق، وفي طبعة كلكتا القديمة لسنة1814 (1: 155): لب الفستق، وهو يدل على نفس المعنى. وفي أماري (ديب ص202): زيت طيب وعسل نحل وصبون وبندق وقلب لوز.
وفي حكاية باسم الحداد (ص109): أكل قطعة لحم وقلب فستق، وفي معجم بوشر: قلب جوز: نصف جوزة خضراء أزيل عنها قشرها.
قلب، والجمع قلوبات، وقلوبات سكر: ملبس، وهو خليط من اللوز والفستق والبندق مغطى بالسكر.
ويقال: قلوبات فقط، ففي المقريزي (2: 230): أربع خوافق صيني مملوءة طعاما مفتخرا بالقلوبات ونحوها. وفي ألف ليلة (برسل 1: 149)، وكانت السيدة قد أخذت ما تحتاج إليه من جميع القلوبات والمكسرات. وفيها (برسل 2: 87) نقدم له زبدية حبرمان وخثره بقلوبات سكر. وفيها (برسل 2: 89): قد طبخ حبرمان هائل محلا مخثر بجلاب مختوم بالماء الورد والقلوبات. وفيها (برسل 12: 91): بأنواع الأطعمة بالقلوبات والسكر. والصواب بالقلوبات.
قلب، والجمع قلوب: رأس مدور من الملفوف والخش. ووسط الفاكهة البقول الذي لا يؤكل (بوشر). وقد نقل بوشار من هيروزيكون (1: 36).
الحديث: كان طعام يحيى عليه السلام الحردا (الجراد) وقلوب الشجر، وقال الشارح: هو الذي ينبت في وسطها غضا طريا قبل أن يقوى ويصلب. وفي ابن البيطار (1: 13): وقد يفعل ذلك ماء طبيخ قلوب أطراف الشجرة نفسها.
قلب: السعف في أعلى جذع النخلة. ففي ألف ليلة (1: 322): طلع فوق النخلة وتدارى (وتوارى) في قلبها.
قلب البيت: أرى أن يترجم قلب البيت عند البكري (ص20) بما معناه أعلى البيت، فهو يقول: في مدخل الميناء الضحل بناية عالية هي دليل الملاحين، فإذا رأى قلب البيت أصحاب السفن- اداروها إلى مواضع معلومة. وقد ترجم كل من كاترميرودي سلان كلمة قلب بما معناه: وسط، وأرى أن هذا لا يلائم المعنى.
قلب: جناس التصحيف، وهو عكس ترتيب حروف الكلمة لتكون كلمة لها معنى آخر. وهو إما قام وهو عكس حروف الكلمة مثل حلب فإذا قلبت صارت بلح. (وهو في معجم بوشر قلب وهو خطأ).
وقلب وداع: عادو. وفي المقري (1: 61) بيت للأحنف هو:
حشامك فيه للأحباب فتح ... ورمحك فيه للأعداء حتف
وأما ناقص، مثل قولهم: اللهم استر عوارتنا وآمن روعاتنا. (انظر: ميهرن بلاغة، ومحيط المحيط).
قلب: نقد قلب: نقد زائف (بوشر) ويذكر هذا المعنى في المعاجم الفارسية.
قلوب: لابد أنها مرادفة قوالب، لأنهم يقولون قلوب الجامات كما يقولون قوالب الجامات (انظرها في مادة جام).
قلب: بطارخ، نوع من الكافيار المضغوط المجفف. ففي ألف ليلة (برسل 10: 153): وبقي عنده جبن وزيتون وقلب بطارخ (وقد سقطت كلمة قلب من طبعة ماكن) وكذلك في (برسل 10: 454) وإني أجهل معناها.
على قلبك: تقال جوابا لبارك الله فيك، كما تقال لشارب الماء بمعنى هنيئا (بوشر).
في قلبك: في ألف ليلة (برسل 9: 312): وقالوا له أن مال أبينا في قلبك ومعناها في حوزتك وحيازتك لأن في طبعة ماكن: عندك.
وإني أميل إلى إبدال في قلبك بكلمة قبلك وهي مرادف عندك تماما.
في قلب بعضهم: بعضهم بعوض بعضا (بوشر).
قلب الأرض= سورنجان. (المستعيني في مادة سورنجان).
قلب الأسد: ثمانية كواكب في كوكبة الأسد. (ألف استرون 1: 69، دورن ص54).
قلب الثور: اسم يطلق على نوع من الزيتون الضخم الحجم والذي دق طرفه كالكمثري.
قلب: جزدان، كيس نقود. (شيرب).
قلب حجر: أسم ثوب وهو نوع من المنصورية. (انظر: منصورية). (المقري 3: 643).
قلب المحزون: ترنجان، بقلة الضب، (المستعيني مادة باذرنجويه).
قلب الطير: صنف من الأجاص الصغير. (بوشر). (انسورث في ريتر اركنده) (11: 501).
قلوب الطير: هيوفاريقون، داذي عند أهل المغرب. (معجم المنصوري في مادة هيوفارقيون).
قلب القرآن: سورة يس، وهي السورة السادسة والثلاثون. (رياض النفوس ص98 و، دسكرياك ص149).
أرباب القلوب: الصوفية (المقري 1: 568).
عمل قلبه: جخف، فخر، افتخر، عظم شأنه. (بوشر).
أفعال القلوب: هي حسب وظن ورأى ووجد وعلم وزعم وخال. وقد أطلق عليها هذا الاسم لأن معانيها قائمة بالقلب مثل علم ورأى ووجد، (دي ساسي قواعد 2: 580).
وجع القلب: صداع. (جاكسون ص153). قلب. (ابن البيطار يذكر ضبط هذه الكلمة ونقطها وذلك مذكور في مخطوطتي المستعيني): فضة (ابن البيطار 2: 313).
قلب: كاسر الحجر، سكس افراغية، ليثو سفرمن. (ابن البيطار 2: 312). وقد أطلق هذا الاسم على هذا النبات لأن بزره أبيض صلب كالفضة. (المستعيني، معجم المنصوري).
قلب الماس: نوع من السمك. (ابن بطوطة 4: 112، 211).
قلبة: اسم الوحدة من قلب مصدر قلب.
فعند أبي الوليد (ص614): يقلبك قلبة ويديرك إدارة.
قلبة: قمح مسلوق عند بعض العامة (محيط المحيط).
قلوب: مقام، نغمة موسيقية، مقام الألحان (صفة مصر 14: 29). قليب: قبر (رايت 113).
قليب: مصدر قلب بمعنى عزق الأرض وحرثها بالمر (انظر قلب) ويجمع على قلب. ففي ابن العوام (2: 10، 17): وأفضل القليب ما عمل أربع قلب (والقلب هنا تدل على المعنى الذي يلي).
قليب: أرض محروثة. ففي ابن العوام (2: 518): وهذه الأرض إذا فعل بها هذا الفعل صلحت وهي تسمى القليب. (واقرأ فيه ويأتي كما جاء في مخطوطتنا بدل وما في) (17: 20).
وفي معجم فوك: قليب أرض محروثة والجمع قلائب. وفي العقد الطليطلي في الكلام عن حاصل الزراعة في العام التالي الجمع قلالب. ففيه: وثلث ما يضم من شراب وثلث جميع القلالب حيث ما عرف له قليب في الثلاثة قرى.
قليبات: قنبيط الشتاءن نوع من الملفوف الايطالي، أو شكير الملفوف. (بوشر).
قلاب: متقلب. 0فوك) ومتغير، متحرك، متنقل، متبدل. (بوشر).
قلاب اللون: متلون، متقلب اللون. (بوشر).
قلابات: نوع من الحمام تنقلب في طيرانها.
قلابة: حديدة تقلب بها سقاطة الباب (محيط المحيط).
قالب، وقالب، وفتح اللام اكثر (محيط المحيط) وكسر اللام في معجم فوك والكالا، والجمع قوالب وقواليب (ويقول صاحب محيط المحيط إنما أشبع الكسرة ليزاوج بينها وبين أساليب وقد ذكرها الحريري في مقامته العشرين. وقد وردت كلمة قواليب في لطائف الثعالبي (ص129).
وهذه الكلمة مأخوذة من الكلمة اليونانية كالأبوس التي معناها في الأصل شكل، هيئة، نموذج، مثال. وتدخل في الحذاء ليستقيم شكله.
(فليشر، معجم ص72، الكالا، محيط المحيط، ألف ليلة 4: 681).
قالب: قالب حذاء وهو أداة لتوسيع الأحذية (بوشر).
قالب: ما تفرغ فيه المعادن وغيرها ليكون مثالا لما يصاغ منها (الكالا، هلو، دي ساسي طرائف 1: 235). ويقال مجازا: صب على (أو قي) قالب فلان: قلد فلانا وسار سيرته. (عباد 3: 39، 56 رقم 4).
قالب: قبقاب من الخشب سميك النعل عالي الكعب كان النساء يحتذينه لتطول قامتهن.
وقد أنبأني بذلك السيد دي غويه، وأنا أعرف هذا المعنى وقد جاء في الحديث وقد نقل السيد دي غويه من الفائق (2: 366) هذه العبارة: كان الرجال والنساء في بني إسرائيل يصلون القالبين تطاول بهما لخليلها فألقي عليهن الحيض. فسر القالبان بالرقيصين من الخشب والرقيص النعل بلغة اليمن وإنما القي عليهن الحيض عقوبة لئلا يشهدن الجماعة مع الرجال.
ويرى صديقي العلامة أن هذه الكلمة تدل على هذا المعنى في عبارة ألف ليلة (برسل 2: 195) التي أربكتني وهي: والصبية قد أقبلت بقوج وقالب وعصبة وروائح طيبة.
قالب: صندوق من رصاص. ففي لطائف الثعالبي (ص129): وكانوا ينقلون الرقي (البطيخ الأحمر) في قواليب الرصاص معبأة بالثلج.
سكر قالب: رأس سكر. (هوست ص 271، مارتن ص30).
قالب سكر: رأس سكر (بوشر، ألف ليلة 1: 125). قالب جبن: راس جبن، قطعة جبن (همبرت ص12).
قالب طوب؛ أجرة. (بوشر، همبرت ص190).
قالب: ختم، طابع، خاتم، راسوم، مهر. (ابن بطوطة 2: 91، المقدمة 3: 130).
قالب: مطبعة، آلة الطبع (الكالا).
صاحب قالب: صاحب مطبعة (الكالا).
قالب: عيار، سعة أنبوب السلاح الناري (هلو) وأرى أن أهل الجزائر يستعملون اليوم كلمة قالب بهذا المعنى وأنهم أخذوها من الفرنسية Calibre ولا أزال أصر على أن كلمة Calibre من أصل لاتيني على الرغم من أن السيد دفيك (ص79) له رأي آخر. وكلمة Calibre التي ذكرت في القسم الثاني من معجم فيكتور القديم جديرة بالاعتبار فهو يترجم الكلمة الفرنسية Calibre بالكلمة الإيطالية calibre, peso ugual وبالكلمة الأسبانية equilibrio و peso ygual قالب: مشطرة، اداة لتخطيط الخطوط المستقيمة (همبرت ص83).
قالب: منهج، نظام، قاعدة. (هلو).
قالب: مظهر الرجل. ففي كتاب عبد الواحد (ص62): وجعلت أتحدث معه على طريق السخرية به والضحك على قالبه.
اخرج القالب: قلد مظهر الرجل وإشاراته، حاكاه. (فوك) = حكى انظرها).
قالب: جسم، نقيض قلب وروح. ففي روتجرز (ص145): قيامه معه في حروبه بقلبه وقالبه.
وفي ميرشند (سلجوق ص69 طبعة فلرز): أنت إذا غبت عنا بالقالب فأنت حاضر عندنا في القلب والفرس يقولون: قالب بي روح: جسم بلا روح.
اقلب: اكثر تغيرا. (المفصل ص186).
تقلب. والجمع تقلبات (هذا ما كان فريتاج أن يكتبه وليست تقلبة. ونفس هذه الملاحظة تنطبق على تقلبية): تغير، تلون، تبدل، تحول (بوشر، المقري 1: 134).
تقلب: تردد، تحير، (بوشر).
تقلب: ميخ، تحول وتغير في الصورة والمظهر (بوشر).
تقلب: ثورة. (بوشر).
تقلب: ترجل عن الفرس، وعن البغل. (الكالا).
تقلبة: قلبة، كبة، انقلاب، ويقال: ضرب تقلبة أي تشقلب.
تقليب: نموذج، عينة، (نمونة)، مسطرة، (الكالا).
وقد ذكر: استخبار، ثم ذكر بعد ذلك: muestra en otra manera تقليب. ولا أدري ماذا يعني.
تقليب النفس: عند الأطباء الجهد الذي تقوم به المعدة التقيؤ. وفي معجم المنصوري: هو حركة المعدة بالقيء وهو التهوع.
مقلب: مقلب، حاشدة، قطعة من البندقية يضرب عليها ديك البندقية. (بوشر).
شقلبا مقلبا: بلا نظام، خبط عشواء. (بوشر). مقلوب: التشبيه المقلوب: التشبيه المعكوس، كما في قول الشاعر:
وبدا الصباح كأن غرته ... وجه الخليفة حين يمتدح
(ميهرن بلاغة ص25).
رأس بالمقلوب: رأس مختصل التفكير. (بوشر).
مقلوب: قفا القماش، ضد وجه القماش (هلو).
مقلوب: مرقد، يقال دالية من الكرم مقلوبة أي دفنت في الأرض لتبت لها جذور. (ابن العوام 1: 187) وانظر: اقلب.
حديث مقلوب: حديث عرف بأنه قد رواه بعض الرواة غير أن إسناده قد نسب إلى راو آخر (دي سلان المقدمة 2: 585).
مقلوب: النغم السابع. وقد أطلق عليه هذا الاسم لأنه يدل على العودة إلى سلم الأنغام فبعد أن يترفعوا إلى النغم الثامن يعودوا إليه. (صفة مصر 14: 18).
مقلوب: جثة، جيفة حيوان، رمة (فوك).
انقلاب: منقلب، مدار انقلاب الشمس الصيفي أو الشتائي. (بوشر، ابن العوام 2: 378، 186).
دائرة الانقلاب: مدار، دائرة المدار، يقال مثلا: مدار السرطان (المنقلب الصيفي) ومدار الجدي (المنقلب الشتوي). (بوشر).

قلب

1 قَلَبَهُ, (S, A, Mgh, O, Msb, K,) aor. ـِ (Msb, K.) inf. n. قَلْبٌ, (Msb,) He altered, or changed, its, or his, mode, or manner, of being; (A, Mgh, Msb, * K;) and ↓ قلّبهُ signifies the same, (K,) or is like قَلَبَهُ in the sense expl. above and in other senses but denotes intensiveness and muchness; (Msb;) and ↓ اقلبهُ also signifies the same as قَلَبَهُ in the sense expl. above, (K,) on the authority of Lh, but is of weak authority. (TA.) Hence, (Mgh,) He inverted it; turned it upside-down; turned it so as to make its upper most part its undermost; (S, * A, * Mgh, Msb;) namely, a thing; (S;) for instance, a [garment of the kind called] رِدَآء: (A, * Mgh:) and ↓ قلّبهُ has a similar meaning, but [properly] denotes intensiveness and muchness. (Msb. See two exs. of the latter verb voce قَلَبَةٌ.) And, (A, K,) like ↓ قلّبهُ, [except that the latter properly denotes intensiveness and muchness,] (K,) it signifies حَوَّلَهُ ظَهْرًا لِبَطْنٍ (A, K) [He turned it over, or upsidedown as meaning so that the upper side became the under side; lit. back for belly; accord. to the TA, meaning back upon belly (ظَهْرًا عَلَى بَطْنٍ); but this is hardly conceivable; whereas the former explanation is obviously right in another case: (see 5:) and another meaning of قَلَبَهُ and ↓ قُلبهُ, i. e. he turned it inside-out, is indicated in the TA by its being added, so that he knew what was in it]. b2: See an ex. voce قَلَابِ. One says, قَلَبَ كَلَامًا [meaning He altered, or changed, the order of the words of a sentence or the like, by inversion, or by any transposition]. (TA.) [And in like manner, قَلَبَ كَلِمَةً He altered, or changed, the order of the letters of a word, by inversion, or by any transposition.] Es-Sakháwee says, in the Expos. of the Mufassal, that when they transpose [the letters of a word], they do not assign to the [transformed] derivative an inf. n., lest it should be confounded with the original, using only the inf. n. of the original that it may be an evidence of the originality [of the application of the latter to denote the signification common to both]: thus they say يَئِسَ, inf. n. يَأْسٌ; and أَيِسَ is مِنْهُ ↓ مَقْلُوبٌ [i. e. formed by transposition, or metathesis, from it], and has no inf. n.: when the two inf. ns. exist, the grammarians decide that each of the two verbs is [to be regarded as] an original, and that neither is مقلوب from the other, as in the case of جَذَبَ and جَبَذَ: but the lexicologists [in general] assert that all such are [of the class termed]

مقلوب. (Mz, close of the 33rd نوع.) [and قَلَبَ likewise signifies He changed, or converted, a letter into another letter; the verb in this sense being doubly trans.: for ex., one says, قَلَبَ الوَاوَ يَآءً He changed, or converted, the و into ى.] b3: And [hence] one says, قَلَبَهُ عَنْ وَجْهِهِ (assumed tropical:) He turned him [from his manner, way, or course, of acting, or proceeding, &c.]: and Lh has mentioned ↓ اقلبهُ [in the same sense], but as being disapproved. (TA.) And قَلَبَ الصِّبْيَانَ (tropical:) He (the teacher) turned away [or dismissed] the boys to their dwellings: (Th, A, TA:) or sent them [away], and returned them, to their abodes: and Lh has mentioned ↓ اقلبهم as a dial. var. of weak authority, saying that the former verb is that which is used by the Arabs in this and other [similar] cases. (TA.) And قَلَبْتُ القَوْمَ (assumed tropical:) I turned away [or dismissed] the people, or party; (Th, S, O;) like as you say صَرَفْتُ الصِّبْيَانَ. (Th, S.) And قَلَبَ اللّٰهُ فُلَانًا إِلَيْهِ (assumed tropical:) [God translated such a one unto Himself, by death: meaning God took his soul]; as also ↓ اقلبه; (K, TA;) whence the saying of Anooshirwán, اللّٰهُ مُقْلَبَ أَوْلِيَائِهِ ↓ أَقْلَبَكُمُ (assumed tropical:) [May God translate you with the translating of his favourites (مقلب being here an inf. n.), meaning, as He translates his favourites]. (TA.) b4: And قَلَبَ عَيْنَهُ, and حِمْلَاقَهُ, (TA,) or حِمْلَاقَ عَيْنِهِ, (A,) [He turned about, or rolled, his eye, and therefore the parts of his eye that are occasionally covered by the eyelids,] on the occasion of anger, (A, TA,) and of threatening. (TA.) b5: قَلَبَ, aor. ـِ inf. n. قَلْبٌ; and ↓ اقلب likewise, but this is of weak authority, mentioned by Lh; signify also He turned over bread, and the like, when the upper part thereof was thoroughly baked, in order that the under side might become so. (TA.) And you say, قَلَبْتُ الإِنَآءَ عَلَى رَأْسِهِ [I turned over the vessel upon its head]. (Msb, in explanation of كَبَبْتُ الإِنَآءَ.) And قَلَبْتُ الأَرْضَ لِلزِّرَاعَةِ [I turned over the earth for sowing]: and ↓ قَلَّبْتُهَا, also, I did so much.] (Msb.) And يُقْلَبُ التُّرَابُ بِالحَفْرِ [The earth is turned over in digging]: whence قَلَبْتُ قَلِيبًا means I dug a well. (A.) b6: And [hence also] one says, قَلَبْتُ الشَّىْءَ لِلْاِبْتِيَاعِ I turned over the thing, or (assumed tropical:) I examined the several parts, or portions, of the thing, (تَصَفَّحْتُهُ,) [or I turned over the thing for the purpose of examining it,] with a view to purchasing, and saw its outer part or side, and its inner part or side: and ↓ قَلَّبْتُهُ, also, I did so much. (Msb.) And قَلَبَ السِّلْعَةَ (tropical:) He (a trafficker) examined the commodity, and scrutinized its condition: and ↓ قَلَّبَهَا, also, he did so [much]. (A.) And قَلَبَ الدَّابَّةَ and الغُلَامَ (tropical:) [He examined, &c., the beast, or horse, or the like, and the youth, or young man, or male slave]: (A:) and قَلَبَ المَمْلُوكَ, aor. ـِ inf. n. قَلْبٌ, (tropical:) he uncovered and examined the male slave, to look at [or to see] his defects, on the occasion of purchasing. (O, TA.) And قَلَبْتُ الأَمْرَ ظَهْرًا لِبَطْنٍ (assumed tropical:) I considered [or turned over in my mind] what might be the issues, or results, of the affair, or case: and ↓ قَلَّبْتُهُ, also, I did so much. (Msb.) A2: قَلَبٌ signifies اِنْقِلابٌ, (S, A, O, K, TA,) meaning A turning outward, (TK,) and being flabby, (TA,) of the lip, (S, A, O, K,) or of the upper lip, (TA,) of a man: (S, A, O, K, TA:) it is the inf. n. of قَلِبَت said of the lip (الشَّفَةُ); (TA;) [and also, accord. to the TK, of قَلِبَ said of a man as meaning His lip had what is termed قَلَبٌ:] and hence ↓ أَقْلَبُ as an epithet applied to a man; and [its fem.] ↓ قَلْبَآء as an epithet applied to a lip. (S, A, O, K, TA.) A3: قَلَبَهُ, (S, A, O, K,) aor. ـُ (Lh, K) and قَلِبَ, (K,) He (a man, S, O) hit his heart. (S, A, O, K.) And It (a disease) affected, or attacked, his heart. (A.) and قُلِبَ He (a man) was affected, or attacked, by a pain in his heart, (Fr, A, * TA,) from which one hardly, or nowise, becomes free. (Fr, TA.) and قُلِبَ said of a camel, (As, S, O, K, TA,) inf. n. قُلَابٌ, (As, S, TA,) He was attacked by the disease called قُلَاب expl. below: (As, S, O, K, TA:) or he was attacked suddenly by the [pestilence termed] غُدَّة, and died in consequence. (As, TA.) b2: [Hence,] قَلَبَ النَّخْلَةَ (tropical:) He plucked out the قَلْب, or قُلْب, meaning heart, of the palm-tree. (S, A, O, K.) b3: And قَلَبَتِ البُسْرَةُ (assumed tropical:) The unripe date became red. (S, O, K.) 2 قَلَّبَ see 1, first quarter, in four places. Yousay, قَلَّبْتُهُ بِيَدِى [I turned it over and over with my hand], inf. n. تَقْلِيبٌ. (S.) [And hence several other significations mentioned above.] See, again, 1, latter half, in four places. b2: فَأَصْبَحَ يُقَلِّبُ كَفَّيْهِ, (A, O,) in the Kur [xviii. 40], (O,) means فاصبح يقلّب كفّيه ظَهْرًا لِبَطْنٍ [and he began to turn his hands upside-down, or to do so repeatedly,] in grief, or regret: (Bd:) or (tropical:) he became in the state, or condition, of repenting, or grieving: (Ksh, A, O:) for تَقْلِيبُ الكَفَّيْنِ is an action of him who is repenting, or grieving; (Ksh, O:) and therefore metonymically denotes repentance, or grief, like عَضُّ الكَفِّ and السُّقُوطُ فِى اليَدِ. (Ksh.) b3: [تَقْلِيبُ المَالِ لِغَرَضِ الرِّبْحِ occurs in the A, in art. تجر, as an explanation of التِّجَارَةُ, meaning (assumed tropical:) The employing of property, or turning it to use, in various ways, for the purpose of gain.] And you say, قَلَّبْتُهُ فِى الأَمْرِ, meaning صَرَّفْتُهُ [i. e. (assumed tropical:) I employed him to act in whatever way he pleased, according to his own judgment or discretion or free will, or I made him a free agent, in the affair: or I made him, or employed him, to practise versatility, or to use art or artifice or cunning, in the affair: and simply, I employed him in the managing of the affair]. (K in art. صرف.) [And قَلَّبَ الفِكَرَ فِى أمّرٍ (assumed tropical:) He turned over and over, or revolved repeatedly, in his mind, thoughts, considerations, or ideas, with a view to the attainment of some object, in relation to an affair.] And قلّب الأُمُورَ, (TA,) inf. n. تَقْلِيبٌ, (S, K, TA,) (tropical:) He investigated, scrutinized, or examined, affairs, [or turned them over and over in his mind, meditating what he should do,] and considered what would be their results. (TA.) وَقَلَّبُوا لَكَ الأُمُورَ is a phrase occurring in the Kur-án [ix. 48,] (Msb,) and is tropical, (A,) meaning (tropical:) [And they turned over and over in their minds affairs, meditating what they should do to thee: or] they turned over [repeatedly in their minds] thoughts, or considerations, concerning the beguiling, or circumventing, thee, and the rendering thy religion ineffectual]: (Jel:) or they meditated, or devised, in relation to thee, wiles, artifices, plots, or stratagems; and [more agreeably with the primary import of the verb] they revolved ideas, or opinions, respecting the frustrating of thy affair. (Ksh, Bd.) 4 أَقْلَبَ see 1, in six places. [اقلبهُ, said of God, also signifies (assumed tropical:) He made him to return from a journey: see an ex. in the first paragraph of art. صحب. (In the phrase أَقْبِلْنَا بِذِمَّةٍ, expl. in the TA in art. دم as meaning Restore us to our family in safety, أَقْبِلْنَا is a mistranscription for أَقْلِبْنَا.)]

A2: اقلب as intrans., said of bread [and the like], It became fit to be turned over [in order that the other side might become thoroughly baked]. (S, O, K.) b2: And اقلب العِنَبُ The grapes became dry, or tough, externally, (K, TA,) and were therefore turned over, or shifted. (TA.) A3: Also He had his camels attacked by the disease called قُلَاب. (S, O, K.) 5 تقلّب الشَّىْءُ ظَهْرًا لبِطْنٍ [The thing turned over and over, or upside-down as meaning so that the upper side became the under side, (lit. back for belly,) doing so much, or repeatedly], like as does the serpent upon the ground vehemently heated by the sun. (S, O, TA.) تقلّب said of a man's face [&c.] signifies تصرّف [i. e. It turned about, properly meaning much, or in various ways or directions; or it was, or became, turned about, &c.]. (Jel in ii. 139.) And تَتَقَلَّبُ فِيهِ الْقُلُوبُ وَالْأَبْصَارُ, in the Kur [xxiv. 37], means In which the hearts and the eyes shall be in a state of commotion, or agitation, by reason of fear, (Zj, Jel, TA,) and impatience; (Zj, TA;) the hearts between safety and perdition, and the eyes between the right side and the left. (Jel.) And فِى تَقَلُّبِهِمْ, in the Kur xvi. 48, means (assumed tropical:) In their journeyings for traffic. (Jel. [See also the Kur iii. 196, and xl. 4.]) You say, تقلّب فِى البِلَادِ, (TA,) and فى الأُمُورِ, (K, TA,) meaning تَصَرَّفَ فِيهَا كَيْفَ شَآءَ [i. e. (assumed tropical:) He acted in whatsoever way he pleased, according to his own judgment or discretion or free will, or as a free agent, in journeying, for traffic or otherwise, in the country, and in the disposal, or management, of affairs: and simply, he employed himself in journeying, for traffic or otherwise, in the country, and in the disposal, or management, of affairs: or تقلّب فى الامور means he practised versatility, or used art or artifice or cunning, in the disposal, or management, of affairs]. (K, * TA.) and هُوَ يَتَقَلَّبُ فِى أَعْمَالِ السُّلْطَانِ (tropical:) He acts as he pleases, &c., or simply he employs himself, in the offices of administration, or in the provinces, of the Sultán]. (A.) 7 انقلب, of which مُنْقَلَبٌ is an inf. n., (S, O, K, TA,) syn. with اِنقِلَابٌ, (TA,) and also a n. of place, (S, O, K, TA,) like مُنْصَرَفٌ, (S, O, TA,) is quasi-pass. of قَلَبْتُهُ: (S, O:) it signifies It, or he, was, or became, altered, or changed, from its, or his, mode, or manner, of being: (TA:) [and hence,] it (a thing) became inverted, or turned upside-down [&c.: see 1]. (S.) b2: And [hence] الاِنْقِلَابُ إِلَى اللّٰهِ means (assumed tropical:) The transition, and the being translated, or removed, to God, by death: and [in like manner] المُنْقَلَبُ means the transition [&c.], of men, to the final abode. (TA. [See an ex. in p. 132, sec. col., from the Kur xxvi. last verse.]) b3: And الاِنْقِلَابُ means also (assumed tropical:) The returning, in an absolute sense: and, as also المُنْقَلَبُ, particularly, from a journey, and to one's home: thus, in a trad., in the prayer relating to journeying, أُعُوذُ بِكَ مِنْ كَآبَةِ المُنْقَلَبِ (assumed tropical:) [I seek protection by Thee from the being in an evil state in respect of the returning from my journeying to my home]; i. e., from my returning to my dwelling and seeing what may grieve me. (TA.) The saying in the Kur xxii. 11 وَإِنْ أَصَابَتْهُ فِتْنَةٌ انْقَلَبَ عَلَى وَجْهِهِ means (assumed tropical:) And if trial befall him, and [particularly such as] disease in himself and his cattle, he returns [to his former way, i. e., in this case,] to infidelity. (Jel. [See also other exs. in the Kur in ii. 138 and iii. 138.]) And one says, انقلب عَنِ العَهْدِ [meaning (assumed tropical:) He withdrew, or receded, from the covenant, compact, agreement, or engagement]. (S in art. حول.) [See also an ex. from the Kur-án (lxvii. 4) voce خَاسِئٌ.]

قَلْبٌ The heart; syn. فُؤَادٌ: (Lh, T, S, M, O, Msb, K, &c.:) or [accord. to some] it has a more special signification than the latter word: (O, K:) [for] some say that فؤاد signifies the “ appendages of the مَرِىْء [or œsophagus], consisting of the liver and lungs and قَلْب [or heart]: ” (K in art. فأد:) [and, agreeably with this assertion,] it is said that the قلب is a lump of flesh, pertaining to the فؤاد, suspended to the نِيَاط [q. v.]: Az says, I have observed that some of the Arabs call the whole flesh of the قلب, its fat, and its حِجَاب [or septum?], قَلْب and فُؤَاد; and I have not observed them to distinguish between the two [words]; but I do not deny that the [word]

قلب may be [applied by some to] the black clot of blood in its interior: MF mentions that فؤاد is said to signify the “ receptacle,” or “ covering,” of the heart, (وِعَآءُ القَلْبِ, or غِشَاؤُهُ, [i. e. the pericardium,]) or, accord. to some, its “ interior: ” the قَلْب is said to be so called from its تَقَلُّب: [see 5:] the word is of the masc. gender: and the pl. is قُلُوبٌ. (TA.) بَنَاتُ القَلْبِ means (assumed tropical:) The several parts, or portions, [or, perhaps, appertenances,] of the heart. (TA in art. بنى.) [And قَلْبٌ is also used as meaning The stomach, which is often thus termed in the present day: so, for ex., in an explanation of طَنِخ, q. v.] b2: قَلْبُ العَقْرَبِ (also called simply, القَلْبُ, Kzw) is (assumed tropical:) A certain bright star, [the star a in Scorpio,] between two other stars, which is one of the Mansions of the Moon, (S, O,) namely, the Eighteenth Mansion; so called because it is in the heart of Scorpio: (MF:) [it rose aurorally, about the commencement of the era of the Flight, in Central Arabia, together with النَّسْرُ الوَقِعُ (a of Libra) on the 25th of November, O. S.: (see مَنَازِلُ القَمَرِ, in art. نزل:)] the commencement of the period when the cattle breed in the desert is at the time of its [auroral] rising and the [auroral] rising of النسر الواقع; these two stars rising together, in the cold season: the Arabs say, القَلبْ جَآءَ الشِّتَآءُ كَالْكَلْبْ [When the heart of the Scorpion rises, the winter comes like the dog]: and they regard its نَوْء [q. v.] as unlucky; and dislike journeying when the moon is in Scorpio: at its نَوْء [meaning auroral rising], the cold becomes vehement, cold winds blow, and the sap becomes stagnant in the trees: its رَقِيب is الدَّبَرَانُ [q. v.] (Kzw.) There are also three similar appellations of other stars: these are قَلْبُ الأَسَدِ (assumed tropical:) [Cor Leonis, or Regulus, the star a of Leo]: قَلْبُ الثَّوْرِ, an [improper] appellation of الدَّبَرَانُ: and قَلْبُ الحُوتِ, a name of الرِّشَآءُ [q. v.]. (TA.) b3: And القَلْبُ is syn. with الضَّمِيرُ [signifying (assumed tropical:) The heart as meaning the mind or the secret thoughts]. (Msb in art. ضمر.) b4: And (assumed tropical:) The soul. (TA.) b5: And (assumed tropical:) The mind, meaning the intellect, or intelligence. (Fr, S, O, Msb, K.) So in the Kur l. 36: (Fr, S, O, TA:) or it means there endeavour to understand, and consideration. (TA.) Accord. to Fr, you may say, مَا لَكَ قَلْبٌ (assumed tropical:) Thou hast no intellect, or intelligence: (TA:) and مَا قَلْبُكَ مَعَكَ (assumed tropical:) Thine intellect is not present with thee: (O, TA:) and أَيْنَ ذَهَبَ قَلْبُكَ (assumed tropical:) Whither has thine intellect gone? (TA.) [And hence, أَفْعَالُ القُلُوبِ (assumed tropical:) The verbs significant of operations of the mind; as ظَنَّ, and the like.] b6: See also قُلْبٌ. b7: [قَلْبُ الجَيْشِ means (assumed tropical:) The main body of the army; as distinguished from the van and the rear and the two wings: mentioned in the S and K in art. خمس; &c.] b8: And قَلْبٌ signifies also (assumed tropical:) The pure, or choice, or best, part of anything. (L, K, * TA.) It is said in a trad. إِنَّ لِكُلِّ شَىْءٍ قَلْبًا وَقَلْبُ القُرْآنِ يٰس (tropical:) [as though meaning, Verily to everything there is a choice, or best, part; and the choice, or best, part of the Kur-án is Yá-Seen (the Thirty-sixth Chapter)]: (A, O, L, TA:) it is a saying of the Prophet; [and may (perhaps better) be rendered, verily to everything there is a pith; and the pith &c.; from قَلْبٌ, as meaning, like قُلْبٌ, the “ pith ” of the palm-tree; but,] accord. to Lth, it is from what here immediately follows. (O.) One says, جِئْتُكَ بِهٰذَا الأَمْرِ قَلْبًا, meaning (tropical:) I have come to thee with this affair unmixed with any other thing. (A, * O, L, TA.) b9: Also (tropical:) A man genuine, or pure, in respect of origin, or lineage; (S, A, O, K;) holding a middle place among his people; (A;) and ↓ قُلْبٌ signifies the same: (O, K:) the former is used alike as masc. and fem. and sing. and dual and pl.; but it is allowable to form the fem. and dual and pl. from it: (S, O:) one says عَرَبِىٌّ قَلْبٌ (S, A, * O) and ↓ قُلْبٌ (O) (tropical:) a genuine Arabian man, (S, A, * O,) and اِمْرَأَةٌ قَلْبٌ (S, * A, O *) and قَلْبَةٌ (S, A, O) and ↓ قُلْبَةٌ (K) a woman genuine, or pure, in respect of origin, or lineage: (S, A, * O, K:) Sb says, they said هٰذَا عَرَبِىٌّ قَلْبٌ and قَلْبًا (assumed tropical:) [This is an Arabian genuine, or pure, &c., and being genuine, or pure, &c.]; using the same word as an epithet and as an inf. n.: and it is said in a trad., كَانَ عَلىٌّ قُرَشِيًّا قَلْبًا, meaning (assumed tropical:) 'Alee was a Kurashee genuine, or pure, in respect of race: or, as some say, the meaning is, an intelligent manager of affairs; from قَلْبٌ as used in the Kur l. 36. (L, TA.) قُلْبٌ (S, A, Mgh, O, Msb, K) and ↓ قَلْبٌ (S, O, Msb, K) and ↓ قِلْبٌ (S, O, K) (tropical:) The لُبّ, (S, O,) or شَحْمَة, (A, K,) or جُمَّار, (Mgh, Msb,) [i. e. heart, or pith,] of the palm-tree; (S, A, Mgh, O, Msb, K;) which is a soft, white substance, that is eaten; it is in the midst of its uppermost part, and of a pleasant, or sweet, taste: (TA: [see also جُمَّارٌ:]) or the best of the leaves of the palm-tree, (AHn, K [in which this explanation relates to all the three forms of the word, but app. accord. to AHn it relates only to the first of them], and TA,) and the whitest; which are the leaves next to the uppermost part thereof; and one of these is termed ↓ قُلْبَةٌ, with damm and sukoon: (AHn, TA:) or قُلْبٌ, with damm, signifies the branches of the palm-tree (سَعَف [in my copy of the Msb سعفة]) that grow forth from the قلب [meaning heart]: (T, TA: [see العَوَاهِنُ and الخَوَافِى, pls. of عَاهِنٌ, or عَاهِنَةٌ, and خَافِيَةٌ:]) the pl. is قِلَبَةٌ, (S, O, Msb, K,) which is of the second, (Msb,) [or of all,] and قُلُوبٌ, (Msb, K,) a pl. of the second, (Msb,) and أَقْلَابٌ, (Msb, K,) a pl. [of pauc.] of the first. (Msb.) b2: And قُلْبٌ signifies also (tropical:) A bracelet (S, O, K, TA) that is worn by a woman, (K, TA,) such as is one قُلْب, (S, O, TA, but in the O, one قَلْب,) [as though meaning such as is single, not double,] or such as is one قِلْد, ('Eyn, T, MS, [and this is evidently the right reading, as will be shown by what follows,]) meaning such as is formed by twisting [or rather bending round] one طَاق [i. e. one wire (more or less thick), likened to a yarn, or strand], not of a double طَاق; (MS;) and they say سِوَارٌ قُلْبٌ; (TA;) and قُلْبُ فِضَّةٍ i. e. a [woman's] bracelet [of silver], (A, Mgh, Msb, TA,) such as is not twisted [like a cord, or rope, of two or more strands, as are many of the bracelets worn by Arab women]: (Mgh, Msb, TA:) so called as being likened to the قُلْب of the palm-tree because of its whiteness; (A, Mgh, Msb, TA;) or, as some say, the converse is the case. (Mgh.) b3: And (tropical:) A serpent: (S, O:) or a white serpent: (A, K:) likened to the bracelet so called. (S, O.) A2: قُلْبٌ as an epithet, and its fem. قُلْبَةٌ: see قَلْبٌ, last sentence, in three places.

قِلْبٌ: see the next preceding paragraph.

قُلْبَةٌ, as a subst.: see قُلْبٌ, former half.

A2: Also Redness. (IAar, O, K.) مَا بِهِ قَلَبَةٌ There is not in him any disease, (S, A, Mgh,) thus says IAar, adding, for which he should be turned over (↓ يُقَلَّب) and examined, (S,) and in this sense it is said of a camel [and the like], (TA,) or on account of which he should turn over upon his bed: (A:) or there is not in him anything to disquiet him, so that he should turn over upon his bed: (Et-Tá-ee, TA:) or thers is not in him any disease, and any fatigue, (K, TA,) and any pain: (TA:) or there is not in him anything; said of one who is sick; and the word is not used otherwise than in negative phrases: accord. to IAar, originally used in relation to a horse or the like, meaning there is not in him any disease for which his hoof should be turned upsidedown (↓ يُقَلَّب) [to be examined]: (TA:) or it is from القُلَابُ, (Fr, S, A, TA,) the disease, so termed, that attacks camels; (TA;) or from قُلِبَ [q. v.] as said of a man, and means there is not in him any disease on account of which one should fear for him. (Fr, TA.) أَوْدَى الشَّبَابُ وَحُبُّ الخَالَةِ الخَلِبَهٌ وَقَدْ بَرِئْتُ فَمَا بِالقَلْبِ مِنْ قَلَبَهٌ [Youthfulness has perished, and the love of the proud and self-conceited, the very deceitful, woman, (thus the two epithets are expl. in art. خلب in the S,) and I have recovered so that there is not in the heart any disease, &c.]; meaning I have recovered from the disease of love. (S, TA.) قَلَابِ [as used in the following instance is an attributive proper name like فَجَارِ &c.]. اِقْلِبْ قَلَابِ [Alter, O alterer,] is a prov. applied to him who turns his speech, or tongue, and applies it as he pleases: accord. to IAth, to him who has made a slip of the tongue, and repairs it by turning it to another meaning: يَا, he says, is suppressed before قلاب. (TA. [See also Freytag's Arab. Prov. ii. 247.]) قُلَابٌ A certain disease of the heart. (Lh, K.) And (K) A disease that attacks the camel, (As, S, O, K,) occasioning complaint of the heart, (As, S, O,) and that kills him on the day of its befalling him: (As, S, O, K:) or a disease that attacks camels in the head, and turns it up. (Fr, TA.) [It is also mentioned as an inf. n. of قُلِبَ, q. v.] Accord. to Kr, it is the only known word, signifying a disease, derived from the name of the member affected, except كُبَادٌ and نُكَافٌ. (TA in art. كبد.) قِلَابٌ: see قِلِّيبٌ.

قَلُوبٌ, (O, K,) as an epithet applied to a man, (O, TA,) i. q. مُتَقَلِّبٌ كَثِيرُ التَّقَلُّبِ [app. meaning (assumed tropical:) Who employs himself much in journeying, for traffic or otherwise, or in the disposal, or management, of affairs: or who practises much versatility, &c.: see 5, last sentence but one]. (O, K.) b2: See also قِلِّيبٌ.

A2: قَلُوبُ الشَّجَرِ means What are soft, or tender, of succulent herbs: these, and locusts, [it is said,] were eaten by John the son of Zachariah. (O.) قَلِيبٌ Earth turned over (تُرَابٌ مَقْلُوبٌ): [app. an epithet in which the quality of a subst. is predominant:] this is the primary signification. (A.) b2: And hence, (A,) a masc. n., (A, * Msb,) or masc. and fem., (S, O, K,) A well, (Msb, K, TA,) of whatever kind it be: (TA:) or a well before its interior is cased [with stones or bricks]: (S, A, Mgh, O:) or an ancient well, (A 'Obeyd, S, O, K, TA,) of which neither the owner nor the digger is known, situate in a desert: (TA:) or an old well, whether cased within or not: (TA:) or a well, whether cased within or not, containing water or not, of the kind termed جَفْر [q. v.] or not: (ISh, TA:) or a well, whether of recent formation or ancient: (Sh, TA:) so called because its earth is turned over (Sh, A, TA) in the digging: (A:) or a well in which is a spring; otherwise a well is not thus called: (IAar, TA:) the pl. (of pauc., S, O) أَقْلِبَةٌ (S, O, K) and (of mult., S, O) قُلُبٌ (S, Mgh, O, K) and قُلْبٌ, (O, K,) the first and last of which are said to be pls. in the dial. of such as make the sing. to be masc., and the second the pl. in the dial. of such as make the sing. to be fem., but the last, as MF has pointed out, is a contraction of the second like as رُسْلٌ is of رُسُلٌ, (TA,) and قُلْبَانٌ also is mentioned as a pl. of قَلِيبٌ on the authority of AO. (TA voce بَدِىْءٌ.) b3: El-'Ajjáj has applied the pl. قُلُب to (tropical:) Wounds, by way of comparison. (S, O.) قُلَيْبٌ [dim. of قَلْبٌ: and hence, perhaps,] (assumed tropical:) A خَرَزَة [i. e. bead, or gem,] for captivating, fascinating, or restraining, by a kind of enchantment. (Lh, K.) رَجُلٌ قُلَّبٌ (assumed tropical:) A man who employs himself as he pleases in journeying, for traffic or otherwise, or in the disposal, or management, of affairs: or in practising versatility, or using art or artifice or cunning, in the disposal, or management, of affairs. (TA.) And حُوَّلِىٌّ قُلَّبٌ (S, O, K) and حُوَّلٌ قُلَّبٌ and حُوَّلِىٌّ قُلَّبِىٌّ (O, K) or قُلَّبٌ حُوَّلٌ (A) (tropical:) One who exercises art, artifice, cunning, ingenuity, or skill, and excellence of consideration or deliberation, and ability to manage according to his own free will, with subtilty; knowing, skilful, or intelligent, in investigating, scrutinizing, or examining, affairs, [or turning them over and over in his mind,] and considering what will be their results. (S, A, * O, K, TA. [See also art. حول.]) قِلَّابٌ: see قِلِّيبٌ.

قِلَّوْبٌ and قَلُّوبٌ: see what next follows.

قِلِّيبٌ and ↓ قِلَّوْبٌ The wolf; (S, O, K;) as also ↓ قَلُّوبٌ and ↓ قَلُوبٌ and ↓ قِلَابٌ, the last like كِتَابٌ, (K,) or ↓ قِلَّابٌ. (O: thus there written.) b2: And The lion. (O, in explanation of the first and second.) قَالَبٌ, with fet-h to the ل, (S, MA, O, Msb, K, KL,) and ↓ قَالِبٌ, (MA, O, Msb, K,) but the former is the more common, (Msb, K,) A model according to which the like thereof is made, or proportioned: (T in art. مثل, MA, KL, MF:) the model [or last] (KL,) of a boot, (S, O, Msb, KL,) and of a shoe, (KL,) &c.: (O, Msb, KL:) and a mould into which metals are poured: (K:) قَالَبٌ is an arabicized word, as is shown by its form, which is not that of an Arabic word; though Esh-Shiháb, in his Expos. of the Shifè, denies this: its original is [the Pers\. word]

كَالَبٌ: (MF:) the pl. is قَوَالِبُ, (MA,) and قَوَالِيب is used by El-Hareeree to assimilate it to أَسَالِيب. (Har p. 23.) [A fanciful and false derivation of قَالِبٌ used in relation to a boot &c., as though it were of Arabic origin, is given in the O, and in Har p. 23.] b2: الكَلَامِ ↓ قَدْ رَدَّ قَالَِبَ وَقَدْ طَبَّقَ المَفْصِلَ وَوَضَعَ الهِنَآءَ مَوَاضِعَ النُّقْبِ [app. meaning (assumed tropical:) He has returned in reply the model, or pattern, of speech; and has hit the joint so as to sever the limb; (that is to say, has hit aright, or hit upon, the argument, proof, or evidence, agreeably with an explanation in art. طبق;) and has put the tar upon the places of the scabs;] is mentioned by Az as said of an eloquent man. (O, TA. * [The TA, in this art. and in art. طبق, has ورد (to which I cannot assign in this case any apposite meaning) instead of رَدَّ, the reading in the O.]) b3: And ↓ قَالَِبٌ, (O, L, TA,) with fet-h and with kesr to the ل, (L, TA,) signifies also A [clog, or] wooden sandal, (O, L, TA,) like the قَبْقَاب [q. v.]: in this sense likewise said to be an arabicized word: and قَوَالِيبُ is its pl., [properly قَوَالِبُ,] occurring in a trad., in which it is said that the women of the Children of Israel used to wear the wooden sandals thus called: (L, TA:) it is related in a trad. of Ibn-Mes'ood that the woman used to wear a pair of the kind of sandals thus called in order thereby to elevate herself (O, L, TA) when the men and the women of that people used to pray together. (O.) قَالِبٌ Red unripe dates: (S, O, Msb, K:) so in the dial. of Belhárith Ibn-Kaab: (El-Umawee, TA:) [app. an epithet in which the quality of a subst. is predominant; for بُسْرٌ قَالِبٌ:] or an unripe date when it has become wholly altered [in colour] is termed قَالِبٌ. (AHn, TA.) b2: and شَاةٌ قَالِبُ لَوْنٍ A ewe, or she-goat, of a colour different from that of her mother: (O, * K, TA:) occurring in a trad. (O, TA.) A2: See also قَالَبٌ, in three places.

أَقْلَبُ as an epithet applied to a man: and قَلْبَآءُ as an epithet applied to a lip (شَفَةٌ): see 1, near the end.

إِقلابية [app. إِقْلابِيَّةٌ] A sort of wind, from which sailors on the sea suffer injury, and fear for their vessels. (TA.) تَقَلُّبَاتٌ (assumed tropical:) Vicissitudes of fortune or of time.]

مِقْلَبٌ The iron implement with which the earth is turned over for sowing. (S, O, K.) مُقَلِّبُ القُلُوبِ (assumed tropical:) [The Turner of hearts: an epithet applied to God]. (TA in art. حرك, from a trad.) مَقْلُوبٌ pass. part. n. of قَلَبَ الشَّىْءَ. (A, O.) You say حَجَرٌ مَقْلُوبٌ [generally meaning A stone turned upside-down]. (A.) And سَرِيرٌ مَقْلُوبٌ i. e. [A couch-frame] of which the legs are turned upwards. (Mgh.) And كَلَامٌ مَقْلُوبٌ [A sentence, or the like, altered, or changed, in the order of its words, by inversion, or by any transposition]. (A.) And in like manner مقلوب is applied to a word: see 1, former half.

A2: Also a man attacked by a disease of the heart. (A.) And A camel attacked by the disease termed قُلَاب [q. v.]: (S, O, K:) fem. with ة. (S.) المَقْلُوبَةُ [A subst., rendered such by the affix ة,] The ear. (O, K.) مُتَقَلَّبٌ i. q. مُتَصَرَّفٌ (assumed tropical:) [Place, or room, or scope, for free action, &c.: see سرب: and see an ex. voce سَبَحَ]. (Jel. in xlvii. 21.) b2: See also the following paragraph, in two places.

مُنْقَلَبٌ An inf. n. of 7 [q. v.]. (S, O, K, TA.) b2: And also a n. of place from the same [ for which Freytag seems to have found in a copy of the S مُقَلَّبٌ, a mistranscription], (S, O, K, TA,) like مُنْصَرَفٌ. (TA.) [As a n. of place it signifies A place in which a thing, or person, is, or becomes, altered, or changed, from its, or his, mode, or manner, of being: and hence, a place in which a thing becomes inverted, or turned upside-down, &c. b3: Hence, also, (assumed tropical:) The final place to which one is translated, or removed, by death; and so ↓ مُتَقَلَّبٌ.] One says, كُلُّ أَحَد يَصِيرُ إِلَى مُنْقَلَبِهِ and ↓ مُتَقَلَّبِهِ (tropical:) [Every one reaches, or will reach, his final place to which he is to be translated, or removed]. (A.) b4: [And A place to which one returns from a journey &c.]

قلب

قَلَبَ(n. ac. قَلْب)
a. Turned; turned over; turned upside-down, inverted;
transposed; changed, altered; varied, transformed, metamorphosed
metamorphized.
b. [acc. & 'An], Turned from.
c. Dismissed, sent away.
d. Called away, took to himself; translated (
God ).
e. Rolled ( his eyes ).
f. Examined; inspected, scrutinized.
g. Considered, pondered ( in his mind ).
h.
(n. ac.
قَلْب), Hit, injured, affected the heart of.
i. Took out the pith of (palm-tree).
j. Became red (date).
k. [pass.], Had heartdisease.
قَلِبَ(n. ac. قَلَب)
a. Was turned up (lip); had turned up lips.

قَلَّبَa. see I (a)b. Handled, manipulated.
c. Managed, transacted (business).
d. [acc. & Fī], Employed, empowered to act in (
matter ).
e. [acc.
amp; Fī ], Turned over, revolved (
his thoughts about ).
f. see I (f)
أَقْلَبَa. see I (d)b. Made to return.
c. [acc. & Bi], Brought back, restored to.
d. Was done on one side (bread); was dry
tough (grape).
e. Had his camels attacked by heartdisease.

تَقَلَّبَa. Was turned round, turned over, inverted; turned
shifted; changed, altered.
b. Tossed about; was restless.
c. Was fickle; was versatile.
d. [Fī], Managed, directed, acted as he pleased in.

إِنْقَلَبَa. Was inverted, turned over; was transposed; was changed
transformed.
b. [Ila], Returned to; turned, veered, shifted towards.
c. Was restless, uneasy; was disturbed, agitated.
d. ['An], Turned, withdrew, receded from.
قَلْب
(pl.
قُلُوْب)
a. Heart: viscra, stomach; mind, soul; intellect
intelligence; secret thought; interior, inside; centre, middle
midst; core, kernel; marrow; pith; essence, best, choice
of.
b. Turn; change, alteration; vicissitude.
c. Inversion, transposition; permutation.
d. Transformation, metamorphosis.
e. Reverse; inverse.
f. Main body ( of an army ).
g. Genuine; pure; of good lineage.

قَلْبَةa. see 1 (b) (g).
قَلْبِيّa. Hearty, cordial.
b. Internal, inward; inner, inside, interior; innermost
inmost; intimate.

قِلْبa. see 3 (a)
قُلْبa. Pith, heart ( of a palmtree ).
b. Bracelet.
c. Whitish serpent.
d. see 1 (g)e. [ coll. ]
see 1 (b) (c), (d), (e).

قُلْبَةa. Redness.
b. see 3 (a)
قَلَبَةa. Disease, unsoundness.
b. Fatigue; pain.

قُلَّبa. Versatile; cunning, subtle; ingenious; shifty, fickle
inconstant, changeable, variable.

قُلَّبِيّa. see 11
أَقْلَبُa. Turned up (lip).
مِقْلَب
(pl.
مَقَاْلِبُ)
a. Hoe; seed-drill.
b. [ coll. ], Hammer ( of a
gun ).
قَاْلِبa. Turning &c.
b. Red, unripe dates.
c. see قَالَب

قَلَاْبa. Quibbler.

قِلَاْبa. see 30
قُلَاْبa. Heart-disease.

قَلِيْب
(pl.
قُلْب
قُلُب
أَقْلِبَة
15t)
a. Well.
b. Earth freshly turned over.

قَلُوْبa. see 11 & 30
قِلِّيْبa. Wolf.
b. Lion.

قَلُّوْبa. see 30
N. P.
قَلڤبَa. Turned over; inverted; upside-down, topsy-turvy;
reversed; transposed.
b. Suffering from heart disease.

N. Ag.
تَقَلَّبَa. Changeable, versatile.

N. P.
تَقَلَّبَa. Free scope; liberty of action.
b. see N. P.
إِنْقَلَبَ
N. Ac.
تَقَلَّبَa. Inversion; transposition; alteration;
variation.
b. Versatility; changeableness;
variableness; fickleness, shiftiness, inconstancy.
N. P.
إِنْقَلَبَa. Place of return; destination; the hereafter.

N. Ac.
إِنْقَلَبَa. see N. Ac.
V (a)b. Revolution.

تَقَلُّبَات
a. Changes, vicissitudes.

قُلَيْب
a. Little heart.
b. Amulet, bead.

قَالَب (pl.
قَوَاْلِبُ قَوَاْلِيْبُ), P.
a. Model, form; last ( of a boot ).
b. Mould, cast.
c. Girder ( of an arch ).
d. Clog, sandal.

قِلَّاب قِلَّوْب
a. see 30
المَقْلُوْبَة
a. The ear.

بَالمَقْلُوْب
a. [ coll. ], The reverse way;
inside-out; hind part before; contrariwise.
قَلْبُ الْأَسَد
a. Cor Leonis.

قَلْبُ الْعَقْرَب
a. The star a in Scorpio.

حُوَّل قُلَّب
a. حُوَّلِيّ قُلَّبِيّ
see 11
مُقَلِّبُ القُلُوْبِ
a. The Turner of hearts: God.

إِنْقِلَاب الشَّمْس
a. Solstice.

قَالَب سُكَّر
a. [ coll. ], Sugar-loaf.

مِن صَمِيْم قَلْبِهِ
a. From the bottom of his heart: heartily.

قرط

2 قرّط الجَارِيَةَ, (S, K,) inf. n. تَقْرِيطٌ, (TA,) He adorned the girl, or young woman with the [ornament called] قُرْط. (S, * K.) A rájiz says, addressing his wife, (S, TA,) who had asked him to adorn her with a pair of ornaments of the kind so called, (TA,) قَرَّطَكِ اللّٰهُ عَلَى العَيْنَيْنِ عَقَارِبًا سُودًا وَأَرْقَمَيْنِ (assumed tropical:) [May God suspend to thee, upon the two eyes, black scorpions, and two black and white serpents]. (S, TA.) [See also another tropical usage of the verb voce شَنَّفَ.] b2: Hence, (TA,) قرّط الفَرَسَ (tropical:) He put, or threw, the bridle (لِجَام) upon the horse's head; (S, TA;) this is what is meant by the explanation أَلْجَمَهَا in the K: (TA:) or he placed the horse's reins behind his ears, in putting the bridle on his head: (Sgh, K: *) or it has the former of the meanings explained above, and also signifies, he (the rider) stretched forth his hand so as to put it upon the back of the horse's head, upon the place where the عِذَار is tied, while the horse was running: (IDrd:) or he incited the horse to the most vehement running; (TA, and so in the CK, excepting that الخَيْلَ is there put in this instance in the place of الفرس;) because, when his running is vehement, the rein is extended upon the ear, and so becomes like the قُرْط: accord. to the A, قرّط الفَرَسَ عِنَانَهُ means (tropical:) he slackened the horse's rein so that it fell upon, or against, the part behind the ear, the place of the قُرْط, in urging him to run. (TA.) b3: And hence, (A,) قَرَّطْتُ

إِلَيْهِ رَسُولًا (tropical:) I hastened to him a messenger: (Ibn-'Abbád, TA:) or I dismissed (lit. flung) in haste to him a messenger: a phrase doubly tropical. (A, TA.) And hence تَقْرِيطٌ is used by the vulgar to signify the act of (tropical:) notifying: and (tropical:) desiring to hasten: and (tropical:) straitening: and (tropical:) confirming, or corroborating, in an affair or a command: in all which senses it is trebly tropical. (TA.) A2: قرّط عَلَيْهِ (tropical:) He gave him little; (K, TA;) or by little and little. (TA.) [This is said in the TA to be from القِرَاطُ; app. meaning from القِرَاطُ as a dial. var. of القِيرَاطُ: but IDrd says, that from this phrase is derived القيراط.]

A3: [He cut, or clipped, money.]5 تقرّطت الجَارِيَةُ The girl adorned herself with the [ornament called] قُرْط. (S, * TA.) قُرْطٌ [An ear-ring, or ear-drop;] i. q. شَنْفٌ: (K:) or the thing that is suspended to the lobe of the ear; (S, Mgh, Msb, K, TA;) such as a silver bead fashioned like a pearl, or a pendant of gold; the شنف being that which is in the upper part of the ear: (TA:) pl. [of pauc.] أَقْرِطَةٌ (Mgh, Msb) and أَقْرَاطٌ, (K,) and [of mult.] قِرَطَةٌ (S, Mgh, Msb, K) and قِرَاطٌ (S, K) and قُرُوطٌ. (K.) It is said in a proverb, خُذْهُ وَلَوْ بِقُرْطَى مَارِيَةَ [Take thou it, although by means of giving for it the two earrings of Máriyeh]; (TA, S, K, in art. مرى;) i. e., take thou it at all events: (K in art. مرى:) this Máriyeh, respecting whom authors differ, was the first Arab woman who wore ear-rings, and her ear-rings are said to have been of great value. (TA.) b2: القُرْطُ (tropical:) The Pleiades (الثُّرَيَّا): so called by way of comparison. (TA.) A2: A certain plant, like the رُطُبَة [or رَطْبَة, a species of trefoil, or clover], except that it is superior in size, or quality, to the latter, (AHn, K,) and larger in the leaves, fed upon by horses and the like; (AHn, TA;) in Persian شَبْذَر [or شَبْدَر]. (AHn, K.) [See بِرْسِيمٌ.]

قِرَاطٌ: see what next follows.

قِرَّاطٌ: see what next follows.

قِيرَاطٌ (S, Msb, K) and ↓ قِراطٌ, (K, TA,) like كِتَابٌ, (TA,) or ↓ قِرَّاطٌ; (as in some copies of the K) which last is the original form, as is shown by its pl., قَرَارِيطُ, (S, Msb,) and by its dim., قُرَيْرِيطٌ, (Msb,) the same change being made in this instance as is made in دِينَارٌ; (S, Msb;) in the ancient Greek language, κεράτιον,] said to signify A grain of the خُرْنُوب [or carob-tree]: (Msb:) [and hence, the weight thereof; a carat; i. e. four grains;] the half of a دَانِق, (S, Msb,) accord. to the ancient Greeks: (Msb voce دانق, q. v.) or it is a weight differing in different countries; in Mekkeh being the twenty-fourth part of a deenár; and in El-'Irák, the twentieth part thereof: (K:) or the twentieth part of a deenár in most countries; but accord. to the people of Syria, the twenty-fourth part thereof. (IAth.) As occurring in a trad., (S, TA,) in which it is said, that he who attends a corpse until it is prayed over shall have a قِيرَاط, and he who attends it until it is buried shall have قِيرَاطَانِ, (TA,) قيراط is explained as meaning, The like of Mount Ohod; (S, TA;) [i. e. a very great reward;] and قيراطان as meaning the like of two great mountains. (TA.) b2: قِيرَاطٌ is also applied by accountants to The twenty-fourth part of a thing; because twenty-four is the first number that has an eighth and a sixth and a fourth and a third and a half without a fraction. (Msb.) قُرَيْرِيطٌ dim. of قِيرَاطٌ. (Msb.) جَارِيَةٌ مُقَرَّطَةٌ A girl having [or being adorned with] the [ornament called] قُرْط. (K.)