جبن

1 جَبُنَ, (S, Msb, K,) aor. ـُ inf. n. جُبْنٌ (Msb, K) and جُبُنٌ (K) and جَبَانَةٌ; (Msb, K;) and جَبَنَ, (S, ISd, Msb,) aor. ـُ (Msb, TA;) He (a man) was, or became, such as is termed جَبَان (S, Msb, K) and جَبِين; (S, K;) i. e. cowardly, (K,) or weak hearted. (Msb.) and جَبُنَ عَنْهُ He held back, or refrained, from him, or it, through cowardice. (TA in art. عرس.) 2 جبَنهُ, inf. n. تَجْبِينٌ, He attributed to him cowardice (جُبْن). (S.) And هُوَ يُجَبَّنُ, inf. n. as above, He is accused of cowardice. (K.) 4 اجبنهُ He found him to be such as is termed جَبَان; (S, Msb, K;) i. e. a coward, or cowardly, (K,) or weak-hearted: (Msb:) or he reckoned him a coward; (M, K;) as also ↓ اجتبنهُ. (K.) 5 تجبّن It (milk) became like جُبْن [i. e. cheese]. (K.) b2: And hence, perhaps, (TA,) (assumed tropical:) He (a man) became thick, gross, coarse, or big. (S, TA.) 8 اجتبنهُ He made cheese of it; i. e. of milk. (T, K.) A2: See also 4.

جُبْنٌ and ↓ جُبُنٌ and ↓ جُبُنٌّ, (S, Msb, K,) the first of which is the most approved, and the last the most rare, and said by some to be used only in a case of necessity in poetry, (Lth, Msb,) [Cheese;] a certain thing that is eaten, (S, Msb,) well known: (K:) n. un. جُبْنَةٌ, (TA,) a word having a more particular signification than جُبْنٌ, (S,) meaning a قُرص [or round, flattened, loaf] thereof, (Mgh,) [or a cheese, or piece of cheese,] as also جُبُنَةٌ (TA) and جُبُنَّةٌ. (S, TA.) A2: Also جُبْنٌ and ↓ جُبُنٌ, [inf. ns. of جَبُنَ, used as simple substs.,] Cowardice; weak-heartedness;] the quality denoted by جَبَانٌ. (S.) جُبُنٌ: see جُبْنٌ, in two places.

جُبُنٌّ: see جُبْنٌ.

جُبْنِىٌّ A seller of جُبْن [i. e. cheese]. (TA.) b2: And a rel. n. from سُوقُ الجُبْنِ [The cheesemarket] in Damascus. (K.) جَبَانٌ, (S, Msb, K,) an epithet from جَبَنَ, (S,) applied to a man and to a woman, (S, Msb, K,) in the latter case like حَصَانٌ and رَزَانٌ, (Ibn-EsSarráj, S,) and with ة also applied to a woman; (M, Msb, K;) and ↓ جَبينٌ, (S, K,) from جَبُنَ, (S,) applied to a man and to a woman; and ↓ جَبَّانٌ; (K;) A coward; or cowardly; i. e. wont to dread things, so as not to venture upon them boldly, (K, TA,) by night or by day; (TA;) weak-hearted: (Msb:) جَبَانٌ is contr. of شُجَاعٌ: (Msb in art. شجع:) pl. masc. جُبَنَآءُ, (Msb, K,) [properly of جَبِينٌ] and fem. جَبَانَاتٌ. (Lth, Msb, TA.) هُوَ جَبَانُ الكَلْبِ [He is one whose dog is cowardly,] means (tropical:) he is extremely generous: (K, TA:) because, by reason of guests' coming to him, his dog does not growl. (TA.) and you say, فُلَانٌ شُجَاعُ القَلْبِ جَبَانُ الوَجْهِ (tropical:) [app. meaning Such a one is courageous in heart, mild in face]. (TA. [Expl. by اجنى الوجه, which seems to be a mistranscription.]) جَبِينٌ: see جَبَانٌ.

A2: Also The part above the temple, on the right of the forehead, and on the left thereof; the two being called جَبِينَانِ: (S:) the side of the forehead, [so Bd in xxxvii. 103,] from the part over against the place where the hair falls off, to the temple, on the right of the forehead, and on the left thereof: so say Az and IF and others: the forehead (الجَبْتَة) is between the جَبِينَانِ: (Msb:) or the جَبِينَانِ are the two borders of the forehead, on either side thereof, in the part between the two eyebrows (فِيمَا بَيْنَ الحَاجِبَيْنِ [so in the copies of the K, a mistake for فيما يَلِى الحاجبين in the part next to the two eyebrows]), rising to the place where the growth of the hair terminates: (K:) or between the place where the growth of the hair terminates and the eyebrows: (TA:) or the جبين is the borders (in the T, the border, TA) of the forehead, between the two temples, uniting with the نَاصِيَة [or place where the hair grows in the fore part of the head, or the hair of that part]: (K, TA:) and it sometimes occurs as meaning the forehead: (MF, TA:) [see an ex. voce تَرِبَ, where it is used in this last sense, and is fem., perhaps because syn. with جَبْهَة, for] Lh says that it is always masc.: (TA:) pl. [of mult.] جُبُنٌ and [of pauc.] أَجْبِنَةٌ (Msb, K) and أَجْبُنٌ. (K.) جَبَّانٌ: see جَبَانٌ.

A2: Also One who keeps, or guards, the produce of land in the desert. (TA.) A3: See also what next follows.

جَبَّانَةٌ (S, Mgh, Msb, K) and ↓ جَبَّانٌ, (S, Msb, K,) the former of which is the more common, (Msb,) A place of prayer, (Msb,) or common place of prayer, (Mgh,) in a صَحْرَآء [or desert tract]. (Mgh, Msb.) b2: A burial-ground: (K:) this is sometimes called جبّانة because the place of prayer is generally in the burial-ground: (Msb:) accord. to Kh, these two words, in this sense, are from الجَبُّ and الجَبُوبُ; but others derive them from جبن. (TA in art. جب.) b3: A [desert tract such as is termed] صَحْرَآء. (S, K.) b4: A place that produces much herbage: and level, elevated land: (AHn, K:) or the latter, level, elevated land, that produces much herbage: (Aboo-Kheyreh, TA:) accord. to ISh, it is smooth, without trees; but it may have in it hills, and a tract abounding with trees: and sometimes the جبّانة is level, without hills and without any tract abounding with trees; but it is not in sand nor in mountains, though it may be in [high grounds such as are termed] قِفَاف [pl. of قُفٌّ] and in [what are termed] شَقَائِق [pl. of شَقِيقَةٌ]. (TA.) جَبّانِىٌّ A dweller in the جَبَّان, meaning صَحْرَآء. (TA.) أَجْبَنُ [More, and most, cowardly, or weakhearted]. (TA.) You say أَجْبَنُ مِنْ صَافِرٍ, i. e. [More cowardly] than a whistling bird: (S in art. صفر:) or, as some say, than a thief. (TA in that art. [See also Freytag's Arab. Prov., i. 326.]) مَجْبَنَةٌ [A cause of cowardice, or weak-heartedness]. One says, الوَلَدُ مَجْبَنَةٌ مَبْخَلَةٌ [Children are a cause of cowardice and a cause of niggardliness]; because one loves continuance of life, and property, on account of them. (S, TA.)

ثول

1 ثَالَ, (T, Sgh, K,) aor. ـُ inf. n. ثَوْلٌ, (T,) He (a man, T) was, or became, stupid, foolish, or disordered in his intellect: (K:) or he was, or became, affected with incipient madness or demoniacal possession, not such as had become confirmed. (T, Sgh, K.) You say to a man, when you order him to be stupid and ignorant, ثُلْ ثُلْ. (IAar, Th, T.) b2: And ثَوِلَ, (T, M, Msb, K,) aor. ـْ (T,) inf. n. ثَوَلٌ, (T, M,) He (a man, and any animal,) was, or became, affected with confirmed madness or demoniacal possession: (T:) he (a sheep or goat) was, or became, affected with what is termed ثَوَلٌ, explained below; (M, Msb, K;) as also, accord. to Sb, ↓ اثول; (so in the TT, as from the M;) or ↓ اِثْوَلَّ, inf. n. اِثْوِلَالٌ. (K.) A2: ثال الوِعَآءَ, (Sgh, K,) aor. ـُ inf. n. ثَوْلٌ, (TA,) He poured forth what was in the receptacle. (Sgh, K.) 4 أَثْوَلَ see 1.5 تثوّلت النَّحْلُ The bees collected themselves together, and became dense. (M, K.) See also 7. b2: تثوّل عَلَيْهِ He, (a man, TA,) or they, (a company of men, S, M,) assailed him, or overcame him, with reviling (S, M, K) and beating (S, M) and oppressive conduct; (M, K;) as also ↓ انثال. (M.) 7 انثال It poured forth: (K:) or it poured forth at once. (Msb.) انثال عَلَيْهِ التُّرَابُ The dust, or earth, poured forth upon him. (S.) b2: [Hence,] انثال عَلَيْهِ النَّاسُ مِنْ كُلِّ وَجْهٍ The people poured forth upon him, or against him, from every quarter: (S, TA:) or collected themselves together against him: (Msb:) [for] انثالوا also signifies they collected themselves together; and so ↓ تثوّلوا. (TA. [See also 7 in art. ثل.]) b3: See also 5. b4: انثال عَلَيْهِ القَوْلُ (assumed tropical:) Speech suggested itself to him uninterruptedly and abundantly, so that he knew not with what to begin. (M, K.) 9 إِثْوَلَّ see 1.

ثَوْلٌ A number, or collection, or swarm, of bees: (As, T, S, M, K:) or simply bees: (IAar, Th, T:) a word having no proper sing.; (As, T, S, M, K;) and of the fem. gender: (M:) or the male bee; (M, K;) thus Lth explains it; but the right explanation is the first, that of As. (T.) b2: And A company of men. (Ibn-'Abbád, TA.) b3: Also The kind of trees called حَمْض. (M, K.) ثُولٌ a dial. var. of ثِيلٌ, meaning The sheath of the penis of the camel. (Nh, TA.) ثَوَلٌ Madness, or demoniacal possession: (IAar, Th, T:) or madness, (S,) or an affection like madness, (Lth, T, M, K,) [i. e.] a certain disease resembling madness, (Msb,) that befalls a sheep or goat, (Lth, T, S, M, Msb, * K,) in consequence of which the animal will not follow the other sheep or goats, but turns, or goes, round in his place of pasturage: (S, M, K:) or a laxness in the limbs of a sheep or goat; (M, K;) a certain disease that attacks a sheep or goat, occasioning a laxness in the limbs. (IF, Msb.) ثُولُولٌ: see ثُؤْلُولٌ, in art. ثأل.

ثُوِيلة A company, or an assemblage, of men come from detached, or scattered, houses or tents; (S, K; * [in Har p. 261, written ثُوَيْلة; but in the TA, said to be like سَفِينَةٌ, as written in the S and K;]) and of boys, or children; and of camels or the like (مال): mentioned by Yaakoob, on the authority of Aboo-Sá'id. (S.) b2: Also A place in which fresh herbage is, or becomes, collected together. (Th, M, K.) ثَوَّالَةٌ A swarm, or large number, of locusts; (As, T, M, K;) a subst., like جَبَّانَةٌ (M, K) and جَمَّالَةٌ: (M:) or an assemblage of locusts, and of men. (IAar, Th, T.) أَثْوَلُ Mad, or possessed: and stupid, foolish, or disordered in intellect: (M, K:) and, applied to a ram (M, Msb) or he-goat, (S, Msb,) affected by what is termed ثَوَل, explained above; fem.

ثَوْلَآءُ, applied to a ewe (S, M, Msb) or she-goat; (S, Msb;) or this, applied to a ewe or she-goat

&c., signifies mad: (Mgh:) pl. ثُولٌ. (Msb.) b2: Also Slow in aiding, or in aiding against an enemy: and slow in doing good, and in acting: and slow in running: pl. as above. (K.) and ↓ أَثَاولَةٌ, applied to old men, Slow (K, TA) in doing good, or in acting, or in running. (TA.) أَثَاوِلَةٌ: see what next precedes.

خسر

1 خَسِرَ, (S, A, Msb, K, &c.,) aor. ـَ (K;) and خَسَرَ, aor. ـِ (K;) but the latter is an unusual form [except in the sense of أَخْسَرَ]; (B, TA;) inf. n. خُسْرَانٌ (S, A, Msb, K) and خُسْرٌ (S, Msb, K) and خَسَارَةٌ (Msb, K) [which are the only forms assigned in the TA to the verb when used with reference to traffic] and خُسُرٌ and خَسْرٌ and خَسَرٌ and خَسَارٌ; (K;) He lost, or suffered loss or diminution: or he was deceived, cheated, beguiled, or circumvented: (K:) فِى البَيْعِ in selling; (S;) or فِى بَيَعِهِ in his selling; (A;) or فِى تِجَارَتِهِ in his traffic: (Msb, K: [see also 4:]) the former is the original signification: (TA:) he suffered diminution of his capital; he lost part thereof: (B, TA:) and he lost his capital altogether. (Bd in iv. 118; &c.) خُسْرَانٌ is also attributed to an action, as well as to a man: (B, TA:) you say, (but in this case the verb is used tropically, A,) خَسِرَتْ تِجَارَتُهُ (tropical:) [His traffic was losing; or an occasion of loss]; (A, B;) opposed to رَبِحَتْ. (A.) It is also used in relation to personal acquisitions; such as health, and safety, and intellect, and faith, and the recompense or reward of obedience [to God], which God has declared [Kur xxii. 11 and xxxix. 17] to be manifest خُسْرَان, (B,) since there is none like it. (Bd.) For instance, you say, خَسِرَ عَقْلَهُ, and مَالَهُ, He lost his intellect, and his property. (IAar.) [In a phrase of this kind, the noun which immediately follows the verb may be considered as put in the accus. case on account of the rejection of a prep., namely فِى: for] it is said that خَسِرَ is never used otherwise than intransitively: though this has been contradicted, on the ground of the following phrase in the Kur [xxii. 11], خَسِرَ الدُّنْيَا وَ الْآخِرَةَ [He hath lost, or he loseth, the things of the present life and of the latter life]; and the like; as الَّذِينَ خَسِرُوا أَنْفُسَهُمْ وَ أَهْلِيهِمْ [Who shall have lost themselves, or their own souls, and their families, or their wives; Kur xxxix. 17 and xlii. 44]; (MF, TA;) i. e., themselves, or their own souls, by their having erred, and their families by their having caused them to err, or by being separated from them for ever; (Bd;) or by being themselves made to remain for ever in Hell, and by their not gaining access to the حُور prepared in Paradise [as wives] for the believers: (Jel:) or the meaning is, accord. to Fr, who shall be deceived of their own souls, &c.: or, accord. to others, who shall have destroyed their own souls, &c. (TA.) b2: Also [He experienced, or saw, that he was loser; or] his having lost became manifest to him: so in the Kur xl. [78 and] last verse. (TA.) b3: Also (with all the forms of the inf. n. above mentioned, K,) He erred; went astray; deviated from, or lost, or missed, the right way: or he became lost; he perished; or he died: syn. ضَلَّ, (K,) and هَلَكَ. (Msb.) A2: خَسَرَهُ, (A 'Obeyd, IAar, Zj, S, A, &c.,) aor. ـِ (Zj, Msb) and خَسُرَ, (Bd in lv. 8,) inf. n. خَسْرٌ (Msb, K) and خُسْرَانٌ; (K;) and ↓ اخسرهُ, (A 'Obeyd, Zj, S, A, Msb,) inf. n. إِخْسَارٌ; (Msb, K;) and ↓ خسّرهُ; (A;) He made it defective, or deficient; (A 'Obeyd, IAar, Zj, S, A, Msb, K;) namely, the weight, and the measure; (Zj, TA;) and the thing weighed; (TA;) and the balance, (A 'Obeyd, IAar, Zj, A, Msb,) by diminishing the weight. (Msb.) ↓ The second of these forms is more common, in this sense, than the first (Zj, TA) [and than the third]. For الْمِيزَانَ ↓ وَ لَا تُخْسِرُوا, in the Kur lv. 8, there are three other readings; namely تَخْسُرُوا and تَخْسُروا and تَخْسَرُوا; in the last of which, the prep. فِى is omitted after the verb. (Bd.) b2: [And He, or it, made him to lose, or suffer loss; to err, or go astray; to become lost, or to perish.]2 خسّرهُ, (A, K,) inf. n. تَخْسِيرٌ, (S, K,) i. q. خَسَرَهُ, q. v.: (A:) [and particularly] He, or it, destroyed him; caused him to perish. (S, K.) You say, خسّرهُ سُوْءُ عَمَلِهِ (tropical:) The evilness of his conduct caused him to perish. (A.) b2: He put him away, or far away; removed, alienated, or estranged, him; (IAar, Msb;) from good, or prosperity. (IAar.) b3: He attributed, or imputed, to him خُسْرَان [i. e. loss; or error, or deviation from the right way]: like كَذَّبَهُ meaning “ he attributed, or imputed, to him lying,”

&c. (Msb.) 4 اخسرهُ i. q. خَسَرَهُ, which see in three places: (A 'Obeyd, Zj, S, A, Msb:) [and particularly] He made him to lose, or suffer loss, in his traffic; contr. of أَرْبَحَهُ. (A.) A2: And اخسر He fell into loss; (A;) he met with loss in his traffic. (TA. [See also 1.]) خُسْرٌ an inf. n. of خَسِرَ. (S, Msb, K.) In the Kur ciii. 2, accord. to some, it means Punishment for sin. (TA.) خَسِرٌ: see خَاسِرٌ.

خُسْرَانٌ an inf. n. of خَسِرَ. (S, A, Msb, K.) [For particular usages thereof, see 1. As a simple subst., it generally signifies Loss, or the state of suffering loss or diminution: the state of being deceived or cheated: error, or deviation from the right way: (see also خَسَارٌ:) or the state of becoming lost, of perishing, or of dying.] b2: It is also an inf. n. of خَسَرَهُ. (K.) خُسْرَوِىٌّ: see what next follows.

خُسْرَوَانِىٌّ, (A, K,) or خُسْرُوَانِىٌّ, (TA, [but the former is the better known,]) A certain kind of garment or cloth; (A, K;) so called in relation to Khusrow Sháh, one of the [kings of Persia called] أَكَاسِرَة [pl. of كِسْرَى or كَسْرَى]; as also ↓ خُسْرَوِىٌّ. (A, TA.) b2: And A certain wine or beverage. (K.) خَسَارٌ and ↓ خَسَارَةٌ, [both inf. ns. of خَسِرَ, q. v.,] (S,) and ↓ خَيْسَرَى, (S, M, K, in some copies of the K written خَنْسَرَى, with ن, TA,) Error; or deviation from the right way: [like خُسْرَانٌ:] (S:) and perdition; or death; (S, K;) as also ↓ خَنَاسِيرُ, (S, and K in art. خنسر,) which last [is of a pl. form, but] has no sing. (S.) b2: And all the foregoing words, including ↓ خناسير, Baseness, ignobleness, ungenerousness, or meanness; (K;) the last, in poetry, shortened to ↓ خَنَاسِرُ: (TA:) and ↓ خَيْسَرَى, (K,) and, as some say, ↓ خَنَاسِيرُ, (TA,) perfidy, unfaithfulness, or treachery. (K, TA.) خَسِيرٌ: see خَاسِرٌ.

خَسَارَةٌ: see خَسَارٌ.

خَاسِرٌ Losing, or suffering loss, in his traffic. (Lth.) And [hence,] تِجَارَةٌ خَاسِرَةٌ (tropical:) [Losing traffic; traffic which is an occasion of loss]; opposed to رَابِحَةٌ. (A.) And صَفْقَةٌ خَاسِرَةٌ (assumed tropical:) A bargain that does not bring gain [but on the contrary occasions loss]. (TA.) And كَرَّةٌ خَاسِرَةٌ (assumed tropical:) An unprofitable charge or assault. (K.) b2: One who has lost his property, and his intellect. (IAar.) b3: Erring; going astray; deviating from, or losing, or missing, the right way: or becoming lost; perishing; or dying: syn. ضَالٌّ: (K:) and so ↓ خَسِرٌ (TA) and ↓ خَسِيرٌ and ↓ خَيْسَرَى, (K, TA, but the last written in the CK خَيْسَرِىٌّ,) or ↓ خَيْسَرٌ, for it is said to occur [as an epithet] only in the following saying, in which خَيْسَرَى is said to be put for خَيْسَرٌ to assimilate it to preceding words: بِفِيهِ البَرَى وَ حُمَّى خَيْبَرَى وَ شَرٌّ مَا يَرَى فَإِنَّهُ خَيْسَرَى [In his mouth be dust, and may the fever of Kheyber befall him, and evil be that which he shall see, for he is one who goeth astray: but in the TA, in art. ورى, is another reading; for بفيه البرى, substituting بِهِ الوَرَى, meaning a certain disease]. (TA.) [Hence,] أَحْمَقُ خَاسِرٌ دَابِرٌ دَامِرٌ [Foolish, or stupid, erring, and utterly perishing]. (T in art. بت. [See بَاتٌّ: and see also دَامِرٌ.]) b4: Also One who makes the measure, and the balance, defective, or deficient, when he gives, and demands excess when he receives. (AA.) خَاسِرَةٌ: see the next paragraph.

خَنْسَرٌ and ↓ خَنْسَرِىٌّ A man in a place [or condition] of خُسْرَان [or loss, &c.]: (K in the present art. and in art. خنسر:) pl. خَنَاسِرَةٌ. (K in art. خنسر.) b2: And [the pl.] الخَنَاسِرَةُ, in several copies of the K, in other copies of the K ↓ الخَاسِرَةُ, but correctly ↓ الخَنَاسِرُ, (TA,) The weak of mankind; (K, TA;) and the small, or little, of them; (TA;) as also ↓ الخَنَاسِيرُ, in the former sense, (K and TA in art. خنسر,) and in the latter sense also: (TA in that art.:) and أَهْلُ الخِيَانَةِ; (K and TA in this art.; and K in art. خنسر, accord. to several copies;) i. e. The people of perfidy, unfaithfulness, or treachery; and of baseness, ignobleness, ungenerousness, or meanness: (TA in the present art.:) or اهل الــجبانة; because of their weakness; (TA in art. خنسر;) [as though meaning the people of cowardice (الــجَبَانَة): or it may mean the people of the burial-ground (الــجَبَّانَة); for, accord. to AHát, ↓ الخناسير signifies those who conduct [to the burial-ground] the corpse or the bier with the corpse; perhaps from خَنَاسِرُ meaning “ small, or little, and weak men. ” (TA.) خِنْسِرٌ, (K in art. خنسر, [in the CK, erroneously, خِنْسَر,]) or ↓ خِنْسِيرٌ, (Ibn-'Osfoor, AHei, and K in the present art.,) Base, ignoble, ungenerous, or mean: (K:) and perfidious, unfaithful, or treacherous. (TA in explanation of the latter.) A2: Also (the former accord. to the K in art. خنسر, and the latter likewise accord. to the TA in the present art.,) A calamity, or misfortune: (K, TA:) pl. [of the latter] in this sense خَنَاسِيرُ, like خَنَاثِيرُ. (IAar, TA.) خَيْسَرٌ: see خَاسِرٌ.

خَيْسَرَى: see خَسَارٌ, in two places: A2: and see also خَاسِرٌ. b2: Also One who will not accept an invitation to partake of food, lest he should be required to make a requital: so in a trad. of 'Omar. (TA.) خَنْسَرِىٌّ: see خَنْسَرٌ.

خِنْسِيرٌ: see خِنْسِرٌ.

خَنَاسِرُ: see خَسَارٌ: A2: and see also خَنْسَرٌ.

خَنَاسِيرُ a word [of a pl. form] having no sing.: (S:) see خَسَارٌ, in three places.

A2: [Also pl. of خِنْسِيرٌ, q. v.]

A3: See also خَنْسَرٌ, in two places.

A4: Also The urine of the mountain-goats upon the herbage and the trees [or shrubs]: (K in this art. and in art. خنسر:) in which sense, also, it has no singular. (TA in the present art.) أَخْسَرُ sing. of أَخْسَرُونَ, which occurs in the Kur [xi. 24 and] xviii. 103 [and xxi. 70 and xxvii. 5], (Akh, S,) and signifies The greatest losers; those who suffer, or shall suffer, the greatest loss. (Bd.) مَخْسَرَةٌ An occasion, or a cause, of loss; or of error, or going astray; or of being lost, of perishing, or of dying: a word of the same class as مَبْخَلَةٌ and مَجْبَنَةٌ &c.: pl. مَخَاسِرُ. Hence the saying,] المَسَاخِرُ مَخَاسِرُ (tropical:) [Occasions, or causes, of mockery, or derision, or ridicule, are occasions, or causes, of loss, &c.]. (A.)

جب
الجَبُّ: الاسْتئْصَالُ في القَطْع. والرَّجُلُ مَجْبُوبٌ.
والجَبَبُ: في السَّنَام، بَعِيْرٌ أحَبُّ: لا سَنَامَ له.
وامْرَأةٌ جَبّاءُ: صَغِيرةُ الثَّدْيَيْن.
والأجَبُّ: من أسماء الفَرْج كالأجَمِّ.
والجَبُوْبُ: وَجْهُ الأرض.
والجُبَابُ: كَهَيْئة الزُّبْدِ من ألْبَانِ الإِبل.
ويُقال: اسْتَجَبَّ سِقَاؤكَ: أي غَلُظَ وضَرِيَ. وما أشَدَّ ما يُجَبِّبُ سِقَاؤك. ومَرَنَ على ذاكَ واسْتَجَبَّ: أي أكْنَبَ.
والجُبَّة: معروفةٌ، والجِبَابُ والجُبَبُ جَمْعٌ.
وجُبَّةُ السِّنَانِ والزُّجِّ وما أشْبَهَهُما: ما يَدْخُل فيه الزُّجُّ. والبَيَاضُ تَطَأُ فيه الدابَّةُ بحافِرِها حتّى تَبْلُغَ الأشاعِرَ، والنَّعْتُ مُجَبَّبٌ. وخِرْقَةٌ تَلْبَسُها المَرْأةُ وتَخِيْطُ طَرَفَها فَتُغَطِّي بها رَأْسَها وفيها عَيْنَانِ كعَيْنَي البُرْقُع.
وجُبَّةُ العَيْن: ما واراها، وقيل: غارُها.
والجُبُّ: البِئْرُ غيرُ البَعِيدةِ، والجميع الأجْبَابُ والجِبَابُ والجِبَبَةُ. وقال الساجعُ: تَسِيْرُوْنَ أَغْبَابَاَ أغْبَابا، وتَرِدُوْنَ مِيَاهاً جِبَابا وتَلْقَوْنَ عليها ضِرَابا فتكون غَنِيْمَتُكم تُرَابا.
والجِبَابُ: الرَّكايا تُحْفَرُ لغَرْس الكُرُوْم كما تُحْفَرُ للفَسِيْلَةِ، الواحِدُ جبٌّ.
والجُبْجُبَةُ: تُتَخَذُ من أدَم كهَيْئة اللُّقْنِ يُسْقى منها البَعِيرُ ويُنْقَعُ فيها الهَبِيْدُ. وهو - أيضَاً -: شَيْءٌ كهَيْئة الجُنْبُذَةِ تُبْنى في البَسَاتين.
والجَبَاجِبُ: الزُّبُلُ من الجُلُود.
والجُبْجُبَةُ: كِرْشٌ يُجْعَلُ فيه اللَّحْمُ المُقطَّعُ ثمَّ يُطْبَخُ أو يُشْوى.
والجُبَاجِبُ: العَظِيمُ الضَّخْمُ.
وإبِلٌ جَبَاجِبُ الأجْوَافِ: أي واسِعَتُها، الواحدة جَبْجَبَةٌ، وكذلك المُجَبْجَبُ: الرَّحْبُ الفُرُوج.
والجَبْجَبَةُ من الأرض: الغَلِيْظَةُ ذاتُ الحِجَارة، والجميع الجَبَاجبُ. ومَوْضِعٌ بمِنىً يُسَمّى: جَبَاجِبَ لأنَّ الكُرُوْشَ تُلْقى فيه أيّامَ الحَجِّ. وجُبْجُبَةُ الضَّبِّ: سُرَّتُه وما اسْتَدَارَ من بَطْنِه. وجُبْجُبَةٌ من شَحْم: لِمَا جُمِعَ ودُوِّرَ.
وهم جُبْجُبَةُ القَوْم: بمعنى جُمْجُمَتِهم.
وجَبَاجِبُ الماءِ: مَحَاضِرُه ومَنَازِلُه، الواحدة جَبْجَبَةٌ وجُبْجُبَةٌ.
والجَبْجَبَةُ من الماء: القَرِيْبُ العُمْق.
والجَبْجَابُ: الماءُ الكثيرُ، وكذلك الجُبَاجِبُ.
والتَّجْبِيْبُ: الهَرَبُ عند القِتالِ والهَزِيْمَةُ.
ورَكِبَ فلان المَجَبَّةَ: أي الطَّرِيقَ، ويَجُوزُ أنْ يكونَ مَأخُوْذاً من اسْتِجْبَابِ الشَّيْءِ ومُرُوْنِه على العَمَل.
وجَبَّبَ الرجُلُ: امْتَلأ فَزَعاً.
وشَرِبَتِ الإِبلُ حتّى جَبّبَتْ: أي امْتَلأَتْ رِيّاً.
والمُجَابَّةُ: أنْ يَصْنَعَ القَوْمُ طَعاماً فَيَصْنَعَ غيرُهم مِثْلَه.
والتَّجَابُّ - أيضاً -: أنْ يَتَناكَحَ الرجُلانِ أُخْتَيْهما تكونُ أُخْتُ كل واحدٍ منهما تَحْتَ صاحِبِه. ويكونُ التَّجَابُّ في التَّلاحي والتَشاتُم. وأصْلُ ذلك كلَّه من المُغَالَبَةِ، يُقال: جَبَّ فلانٌ فلاناً: أي غَلَبَه. ومن الجَبِّ الذي هو الفَضْلُ قَوْلُهم: اجْتَمَعَ النَسَاءُ فَجَئتْهُنَّ فلانةُ تَجُبُّهُنَّ.
وجَبَّ اللِّهَازُ: تَنَحّى عن مَوْضِعِه وهو رُقْعَةٌ تُوضَعُ في قَبطِّ البَكْرَةِ يُضَيَّقُ بها ما اتَّسَعَ من خَرْقِها.
والجَبَاجِبُ: إِهَالَةٌ تُذَابُ.

جب

1 جَبَّهُ, aor. ـُ (Msb, TA,) inf. n. جَبٌّ (S, A, Mgh, Msb, K) and جِبَابٌ, (A, K, MF,) He cut it; or cut it off; (S, A, Mgh, Msb, K;) as also ↓ اجتبَهُ. (K, * TA.) b2: جَبَّ خُصَاهُ, inf. n. جَبٌّ and جِبَابٌ, He cut off entirely, or extirpated, his testicles; (TA;) [as also ↓ اِجْتَبَّهَا; for] جَبٌّ (A, K) and جِبَابٌ and اِجْتِبَابٌ (TA) signify the cutting off entirely, or extirpating, (A, K, TA,) of the testicle, (K, TA,) or of the genitals: (A:) [or] جِبَابٌ signifies [or signifies also, as inf. n. of جُبَّ,] the having the testicles, (S, TA,) or genitals, (Msb,) entirely cut off. (S, * Msb, TA.) You say also, جَبَبْتُهُ, meaning I cut off entirely, or extirpated, his genitals; (Msb;) [or his testicles; or his penis; as is implied in the TA:] and جُبَّ, inf. n. جَبٌّ, (Mgh, TA,) [or جِبَابٌ,] he had his penis and his testicles [or either of these] cut off entirely, or extirpated. (Mgh, TA. *) b3: جَبَّ السَّنَامَ, aor. ـُ inf. n. جَبٌّ; and ↓ اجتبّهُ; He cut off the hump of the camel: accord. to Lth, جَبٌّ signifies the cutting off entirely, or extirpating, of the hump. (TA.) A2: جَبَّ النَّخْلَ, (As, S, Msb, TA,) [aor. ـُ inf. n. جَبٌّ, (A, K,) or جِبَابٌ, (S, TA,) or جَبَابٌ, (A,) or both the second and last, (Msb, [the first is disallowed by MF,]) He fecundated the palmtrees [with the pollen of the male tree]. (As, S, A, Msb, TA.) You say, جَآءَ زَمَنُ الجِبَابِ, (S,) or الجَبَابِ, with fet-h, (A,) or both, (Msb,) [The time of the fecundating of the palm-trees came].

A3: جَبَّ القَوْمَ, (S,) aor. ـُ (TA,) inf. n. جَبٌّ, (K,) He surpassed, or overcome, the people, or company of men; (S, K, * TA;) accord. to some, in grounds of pretension to respect or honour, or in beauty, and in any or every manner. (TA.) And جَبَّتِ النِّسَآءَ She surpassed the [other] women in her beauty. (TA.) The saying جَبَّتْ نِسَآءَ العَالَمِينَ بِالسَّبَبْ [She overcame the women of the whole world by means of the string] relates to a woman who measured round her hinder parts with a string, and then threw it to the women of the tribe, that they might do with it the like; but they found it to be much exceeding their measures. (TA.) See 3, in three places.

A4: See also 2.2 تَجْبِيبٌ The reaching of the [whiteness termed] تَحْجِيل, in a horse, to the knee and the hock: (S:) or the rising of the whiteness to [the extent of] what is termed الجَبَبُ. (K.) Yousay of a horse, فِيهِ تَجْبِيبٌ [In him is a rising of the تحجيل to the knee and the hock]: and in this case, the horse is said to be مُجَبَّبٌ: and the subst. is ↓ جَبَبٌ [meaning a whiteness of the legs rising to the knee and the hock]. (S.) [See مُجَبَّبٌ.]

A2: The act of shrinking [from a thing]; or the being averse [from it]; or the act of withdrawing; (S, K, TA;) outwardly or inwardly. (TA.) You say of a man, جَبَّبَ فَذَهَبَ [He shrank, or was averse, or withdrew, and went away]. (S.) And جَيَّبَ النَّاسُ عَنْ طَاعَةِ اللّٰهِ The people forsook, or relinquished, the obeying of God. (TA from a trad.) b2: The act of fleeing. (K.) You say of a man, جبَب He fled. (TA.) El-Hotei-ah says, وَنَحْنُ إِذَا جَبَّبْتُمُ عَنْ نِسَائِكُمْ كَمَا جَبَّبَتْ مِنْ عِنْدِ أَوْلَادِهَا الحُمُرْ [And we, when ye flee from your women, like as the wild asses have fled from the presence of their young ones]. (TA.) And ↓ جَبَّ, said of a man, [if not a mistranscription for جَبَّبَ,] signifies He went quickly, fleeing from a thing. (TA.) A3: The act of satisfying with water (K, TA) the earth, (الجَبُوب, TA,) or cattle. (K, TA.) 3 جِبَاب The act of vying, or contending for superiority, in goodliness, or beauty, &c., (K,) as, for instance, in grounds of pretension to respect or honour, and in lineage: (TA:) and مُجَابَّةٌ the vying, or contending for superiority, in goodliness, or beauty, (K,) &c., (TA,) and in food: (K:) but [SM says,] I know not whence this addition, respecting food, is derived. (TA. [See, however, what follows, from the A.]) You say, ↓ جَابَّنِى فَجَبَبْتُهُ He vied with me, or contended with me for superiority, and I overcame him. (TA.) And جَابَّتِ المَرْأَةُ صَاحِبَتَهَا حُسْنًا ↓ فَجَبَّتْهَا The woman vied, or contended for superiority, with her fellow, and surpassed her in beauty. (TA.) And ↓ جَابَّهُ فِى القِرَى فَجَبَّهُ He vied with him, or contended with him for superiority, in the entertainment of guests, and he overcame him therein. (A.) 4 اجبّ It (camels' milk) had, or produced, what is termed جُبَاب [q. v.]. (K.) 5 تجبّب He clad himself with a جُبَّة [q. v.]. (MA.) [And so, app., ↓ اجتبّ, explained by Golius, on the authority of Ibn-Maaroof, as signifying He put on a vest, or tunic.]8 إِجْتَبَ3َ see 1, in three places: A2: and see also 5.

R. Q. 1 جَبْجَبَ He dealt, or trafficked, in جَبَاجِب [pl. of جُبْجُبَةٌ, q. v.]. (TA.) R. Q. 2 تَجَبْجَبَ i. q. اِتَّشَقَ; (S, TA;) i. e. He prepared what is called جُبْجُبَة: (TA:) or he put what is called خَلْع into a جُبْجُبَة [q. v.]. (Az, TA.) جُبٌّ A well: (A, K:) or a well not cased with stone or the like: (S, A, Msb, K:) or a well containing much water: or a deep well: (A, K:) or of some other description: (A:) or a well in a good situation with respect to pasture: or one that people have found; not one that they have dug: (K:) or a well that is not deep: (Lth, TA:) or a well that is wide, or ample: (ElKilábeeyeh, TA:) or a well that is cut through rock, or smooth rock, or stones, or smooth stones, or hard and smooth and large stones: (Aboo-Habeeb, TA:) of the masc. gender; (Msb, TA;) [not fem. like بِئْرٌ;] or masc. and fem.: (Fr, Msb:) pl. [of pauc.] أَجْبَابٌ (Msb, K.) and [of mult.] جِبَابٌ and جِبَبَةٌ. (S, Msb, K.) b2: A well that is dug wherein a grape — vine is planted; like as one is dug for the shoot of a palm — tree: pl. جِبَابٌ. (ISh, TA.) b3: The inside of a well, from its bottom to its top, whether cased with stone or the like or not. (Sh, TA.) b4: The جُرْن of a well [app. meaning A hollowed stone, or stone basin, for water, placed at the mouth of a well: or, perhaps, a hollowed stone placed over the mouth; for many a well has such a stone, forming a kind of parapet]. (Zeyd Ibn-Kuthweh, TA.) A2: [A kind of leathern bag;] a مَزَادَة of which one part is sewed to another, (K, TA,) wherein they used to prepare the beverage termed نَبِيذ, until, by use, it acquired strength for that purpose; mentioned in a trad., forbidding the use of it; and also called ↓ مَجْبُوبَةٌ. (TA.) A3: The spathe, or envelope, of the spadix, or flowers, of the palmtree; also called جُفٌّ: the former word was unknown to A'Obeyd: both occur, accord. to different readings, in a trad., where it is said that a charm contrived to bewitch Mohammad was put into the جُبّ, or جُفّ, of a طَلْعَة: accord. to Sh, (TA,) it means the inside of a طَلْعَة [which latter here app. signifies, as it does in some other instances, the spathe, not the spadix, of a palmtree]; (K, TA;) in like manner as the inside of a well, from its bottom to its top, is called جُبّ: the pl. is جِبَابٌ. (TA.) Hence the well-known prov., جِبَابٌ فَلَا تَعَنَّ أَبْرًا [They are merely envelopes of the flowers of palm-trees; therefore weary not thyself to effect fecundation]; applied to a man in whom is little or no good; meaning he is like the spathes of the palm-tree in which are no flowers; therefore weary not thyself by attempting to make him good; لَا تَعَنَّ being for لَا تَتَعَنَّ. (MF.) جُبَّةٌ A well-known garment [or coat], (Msb, K, TA,) of the kind of those called مُقَطَّعَات: (TA:) accord. to ' Iyád, a garment cut out and sewed: accord. to Ibn-Hajar and others, a double garment quilted with cotton; or, sometimes, if of wool, a single garment, not quilted with anything: (MF:) [most probably not so much resembling the modern garment more generally known by the same name (for a description and representation of which see my “ Modern Egyptians,” ch. i.,) as a kind of جُبَّة still worn in Northern Africa, described in this Lexicon voce مِدْرَعَةٌ: accord. to Golius, “tunica ex panno gossipino, cui pallium seu toga imponitur, cum subductitio panno et intercedente gossipio punctim consuta: Italis consona voce giuppa: si ita cum gossipio consuta non sit, دُرَّاعَةٌ tunica illa gossipina dicitur: ”] pl. جُبَبٌ (Msb, K) and جِبَابٌ. (S, K.) b2: I. q. دِرْعٌ [A coat of mail; or any coat of defence]: (K:) pl. جُبَبٌ. (TA.) Er-Rá'ee says, لَنَا جُبَبٌ وَأَرْمَاحٌ طِوَالٌ بِهِنَّ نُمَارِسُ الحَرْبَ الشَّطُونَا

[We have coats of mail, or of defence, and long spears: with them we ply distant war]. (TA.) A2: The part of a spear-head into which the shaft enters: (S, K:) and the ثَعْلَب is the part of the spear-shaft that enters into the head. (TA.) b2: [In the TA, جُبَّةُ الرُّمْحِ is also explained as meaning ما دخل من السنان فيه The part of the spearhead that enters into the shaft: but it seems that من has been inserted here by a mistake of the copyist; and that the true meaning intended is the part of the spear-shaft into which the head enters; though in general the shaft enters into the head.] b3: The part in which is the مُشَاشَة [q. v.] of a horn. (Zeyd Ibn-Kuthweh, TA.) b4: The حِجَاج [or bone that surrounds the cavity (see art. حج)] of the eye. (K.) b5: The contents (حَشْو) of the solid hoof: or the horny box (قَرْن) of the solid hoof: or the joint between the ساق [which seems to mean here, as it does in many other instances, the hind shank,] and the thigh: (K:) or the shank-joint of a horse or the like (مَوْصِلُ الوَظِيفِ [commonly applied, as in the S and K voce رُسْغ, to the upper extremity of the pastern, i. e. the fetlock-joint, which seems to be the meaning intended in this instance,]) in the ذِرَاع [which here app. means the fore leg, not the arm]: or, accord. to As, the part where the وظيف [or shank] is set into the hoof: (S:) or the part of the رسغ [or pastern], of a horse, where the وظيف [or shank] joins upon the حَوْشَب [which seems here to mean the upper pasternbone]: or, as AO says, the part where a horse's وظيف joins to the upper part of the حوشب: or, as he says in another place, the place where each tibia and hind shank, of a horse, meet; [the hockjoint;] expl. by ملتقى ساقيه ووظيفى رجليه: and the place of junction of any two bones, except in the back-bone. (TA.) b6: Accord. to Lth, Whiteness of the بطانية [a word which I have not found anywhere but in this instance] of a horse or similar beast, extending to the hairs that surround the hoof. (TA.) جَبَبٌ A cutting off of the hump of a camel: (K:) or a cutting in the hump of a camel: (TA:) [or the state of having the hump cut off; as seems to be indicated in the S:] or an erosion of the hump of a camel, by the saddle, so that it does not grow large. (K, TA.) A2: See also 2.

جُبَبٌ Butter, or what is produced by churning, of camels' milk; like as زُبْد is what is produced by churning of cows' or sheep's or goats' milk: (Msb in art. زبد:) what rises upon the surface, (T, S,) or what has collected together [or coagulated], (K,) of the milk of camels, resembling زُبْد, (T, S, K,) which camels' milk has not: (S, K:) when a camel shakes about a skin of camels' milk, suspended to him, what is termed جباب collects at the mouth of the skin. (T.) جَبُوبٌ The earth, (Lh, K,) in general; (Lh;) sometimes written جَبُوبُ, as a proper name, without the article, and imperfectly decl., like شَعُوبُ: (TA:) so called because it is cut, i. e. dug; or because it cuts, i. e. dissunders, the bodies of those buried in it: (Suh, TA:) and hence ↓ جَبَّانٌ and ↓ جَبَّانَةٌ, signifying a burial-ground; from الجَبُّ and الجَبُوبُ; accord. to Kh; but others derive these two words from جبن: (TA:) or rugged land: (As, S, K:) or hard or rugged land, composed of rock, not of soil: (IAar, TA:) or earth, or dust: (Lh, K:) or the surface of the earth; (ISh, S, K;) whether plain or rugged or mountainous: (ISh:) a word without a pl.: (S:) also coarse, or big, lumps or clods of clay or mud; or of dry, or tough, or cohesive, clay or mud; plucked from the surface of the ground: (TA:) or crumbled clods of clay or mud; or of dry, or tough, or cohesive, clay or mud: (IAar, TA:) and with ة, a lump, or clod, of clay or mud; or of dry, or tough, or cohesive, clay or mud. (K.) جِبَابِىٌّ: see what next follows.

جُبِّىٌّ [app. a contraction of جُبَبِىٌّ], or ↓ جِبَابِىٌّ A seller of جِبَاب [pl. of جُبَّةٌ, q. v.]. (K.) جَبَّانٌ: see جَبُوبٌ; and see art. جبن.

جَبَّانَةٌ: see جَبُوبٌ; and see art. جبن.

جَبْجَبَةٌ: see what next follows, in two places.

جُبْجُبَةٌ, (S,) or ↓ جَبْجَبَةٌ, (A,) or both, (K,) and جَبَاجِبُ [which is the pl.], (L, TA,) The stomach of a ruminant animal * (S, A, K, TA) in which خَلْع [q. v.] is put, (S, TA,) i. e., (TA,) in which is put flesh-meat cut in pieces; (K, TA;) or in which is put flesh-meat to be used as provision in travelling; (TA;) or in which melted grease (S, K) is collected (S) or put: (K:) or the skin of the side of a camel, cut out in a round form, in which is prepared flesh-meat, (K, TA,) such as is called وَشِيقَة, (TA,) which is flesh-meat that is boiled once, and then cut into strips, and dried, or salted and sun-dried; the most lasting of all provision [of the kind]: (S, TA:) or the first and second both signify tripe; in Persian, شكنبه or إِشْكَنْبَه. (MA.) A coward is likened to a جبجبة in which خلع is put; because of his turgidness and his little profitableness. (TA.) b2: Also, the first, A vessel, or receptacle, made of skin, in which water is given to camels, and in which one macerates هَبِيد [i. e. colocynths, or the pulp thereof, or the seeds thereof]. (TA.) b3: And A basket, (S, K, TA,) of small size, (TA,) made of skins, (S, K, TA,) in which dust, or earth, is removed: (S, TA:) or, accord. to KT, it is [↓ جَبْجَبَةٌ,] with fet-h: (TA:) pl. جَبَاجِبُ. (S.) b4: And A drum: pl. جَبَاجِبُ [which is explained in the K as meaning “ a drum ” instead of “ drums ”]: as in the saying, ضُرِبَتْ عَلَى بَابِهِ الجَبَاجِبُ [The drums were beaten at his door]. (A.) جُبْجُبِىٌّ A tripe-seller. (Golius from Meyd. [See جُبْجُبَةٌ.]) جُبْجُبِيَّةٌ Food made with tripe; in Persian, شِكَنْبَهْ وَا; (Golius from Meyd;) in Turkish, سُخْتُو شورباسى. (MA.) أَجَبُّ A camel having his hump cut off: (S, K:) or having his hump cut off: (S, K:) or having his hump eroded by the saddle, so that it does not grow large: (K:) or having no hump: (A, TA:) fem. جَبَّآءُ. (A, K.) b2: and [hence,] the fem., (tropical:) A woman not having [prominent] buttocks: (K:) or i. q. رَسْحَآءُ [i. e. having small buttocks sticking together; or having little flesh in her posteriors and things]: (ISh, TA:) or whose bosom and breasts have not become large: (K:) or whose breast has not become large: (Sh, TA:) or small in the breast; from the same epithet applied to a she-camel; (A;) for a woman having small breasts is like the camel that has no hump: (TA:) or having no thighs; (K;) i. e. having lean thighs; as though having no thighs. (TA.) Also, the masc., (assumed tropical:) A pubes having little flesh. (TA.) b3: [Hence, also,] الأَجَبُّ i. q. الفَرْجُ [as meaning The pudendum muliebre]; (K;) from the same word as applied to a camel [having no hump]. (TA.) مَجَبَّةُ The middle, or main part, (جَادّة,) of a road. (S.) مُجَبَّبٌ A horse in which the [whiteness termed]

تَحْجِيل reaches to the knee and the hock; (S;) [i. e.] in which the whiteness [of the lower part of the leg] reaches to the knee and the hock or the knees and the hocks: (TA:) or in which the تحجيل reaches to his knees: (Lth, TA:) or in which the whiteness rises to [the extent of] what is termed الجَبَبُ; (K, TA;) or more than this, [perhaps a mistake of a copyist for less than this,] so as not to reach to the knees: or in which the whiteness reaches to the hairs that surround his hoof. (TA.) b2: بِئْرٌ مُجَبَّبَةٌ الجَوْفِ A well having in the middle a part wider than the rest, hollowed out like a cupola. (Fr, TA.) مَجْبُوبٌ Having the genitals, (Msb,) or the testicles (S, * Mgh, TA) and the penis, (Mgh,) cut off entirely, or extirpated: (S, * Mgh, Msb, TA:) or having the penis cut off. (TA.) مَجْبُوبَةٌ: see جُبُّ.

جنب: جنب، يقال: جنب له الجياد بمعنى أعطاه جيادا تقاد إلى جنبه، وأهداها له (تاريخ البربر 1: 435، 2: 230، 267، 391، 431).
ويقال أيضاً: جنب إليه (تاريخ البربر 2: 292).
وجنب المركب: جره وسحبه (تاريخ البربر 2: 336).
وكان في طرف السفينة أو على جانبها أو عليها (بوشر).
جانب: تقدم (هلو) ولعلها: تقدم على طول الشاطئ أي سار إلى جانبه، مثل جانب البرَّ أي سار جانب الساحل في معجم بوشر.
تجنب منه: تجنبه، ابتعد عنه، تنحى (بوشر).
تجانب، تجانبوا: تباعد بعضهم عن بعض (بوشر).
جَنْب: جناح الجيش (بوشر).
وجنب: بجانب، بقرب، وجنبى: بجانبي، بقربي. وقعد جنبه: قعد بجانبه، قريبا منه.
وبيتي جنب بيته: بيتي بجانب بيته، لصق بيته.
وجنب بعضهم: إزاء بعضهم، بعضهم قريب من بعض.
وجنب الشاطئ: حذاء الشاطئ (بوشر).
وعلى جنب: بعداً، منتحيا، ومنفردا (بوشر).
وخلى عن جنب: أبعده ونحاه (بوشر).
وفي جنب: بالنسبة إلى (لين نقلا عن تاج العروس) (فريتاج مختارات ص55). وفي رياض النفوس (ص58 ق): إن خطاياي كبيرة، (فقال لي فأنها صغيرة حقيرة في جنب عفو الله وكرمه).
وتعني أيضاً: الذي في جانب والذي يحصل في وقت حصول غيره، ففي كليلة ودمنة (ص 244): وكان محتملا لكل ضرر في جنب منفعة تصل إليك.
ومن الجنب للجنب: من جانب إلى جانب، من طرف إلى طرف (بوشر). جَنْبَة: في ألف ليلة وليلة (2: 101): اشترى لك جنبة ياسمين، وقد ترجمها لين بما معناه سَلّة.
جَنْبِيَة: اسم كان أهل مكة يطلقونه، أيام ابن بطوطة، على نوع من الخناجر المعقوفة.
(معجم الأسبانية ص290، بكنهجام 2: 195).
وجنبية وجمعها جنابي: منحدر الجبل، خيف (ألكالا).
جَنَاب. جناب الجبل: سفح الجبل (رولاند).
وجناب: لقب تشريف وتعظيم بمعنى صاحب السيادة (رولاند)، وصاحب السعادة (هلو، بوشر)، وصاحب الشوكة (بوشر)، وصاحب السمو (هلو).
ويطلق هذا اللقب على موظفي الدولة.
(دي ساسي مختارات 1: 158، أماري.
ديب ص214) كما يطلق على أم الخليفة (ابن جبير ص224 وما يليها).
ويقال أيضاً جنابك، مثل حاشا جنابك من البخل (بوشر)، والجناب العالي: صاحب السمة (بوشر).
وجناب الله: جلاله. يقال مثلا: جل جنابه تعالى عن أن (بوشر).
ويقال مجازاً: جناب الشريعة محترم، أي جلالها (دي ساسي، مختارات 2: 94).
غض من جنابه: قصر في احترامه وأساء اليه، ففي تاريخ تونس (ص97): فلما قدم على شعبان، أنف من القيام له وغض من جنابه فكان ذلك سبب العداوة. وتجد مثل هذا الاستعمال في ص104، 118 منه.
جَنوب: وردت في معجم فوك مع جمعها جُنَب بمعنى الضحية. الجنوبان: حنوا الهودج، وهماعودان معوجان على شكل قوس يلتقيان في أعلى وسط الهودج ليسند غطاء الهودج (فيشر 2: 157).
جَنِيب: كان من عادتهم أن يقودوا خلف السلطان عددا من الخيل مجهزة بعدتها تسمى جنائب (مملوك 1، 1: 192، أماري ص448، دي ساسي لطائف 1: 65).
وجنائب: خيل، فرسان. ففي القلائد (ص190): فلما اصح (أصْبَحَ عاقد كنانب، وعاقد جنائب، وصاحب ألوية.
وجنيب عكاز: ذو عكاز إلى جانبه (ملر ص50).
جَنَابَة: نجاسة، وحال من ينزل منه منيّ، أو يكون في جسمه نجاسة (بوشر).
جَنّابِيّ. في لطائف دي ساسي (1: 183): الحضرة الجنابية، ويظهر لأول وهلة أنها لقب تعظيم. غير أني فكرت في الكلمات الاخرى المشتقة من نفس الاصل (جنب) ولذلك أرى أن المؤلف قد استعمل كلمة جنابي بمعنى نجس من استعمال الكلمة بمعنى ضد معناها.
جَنَّاب: الثقيل الشرس الذي يريد ان يأكل كما يشاء يدفع من جانبيه بمرفقيه ليوسع المكان لنفسه (دوماس حياة العرب ص 315).
جَنّابِيّة. الجنابيات: الحجارة التي توضع إلى جانبي القبر في البرية وهي تحدد جانبيه المتقابلين (بروسلارد، مذكرات حول قبور أمراء بني زيّان وغيرهم ص 19).
جانب: جناح الجيش (بوشر).
وجانب: الجزء الجانبي من الحذاء والخف (بوشر).
والجانبان: الطرفان المتعاقدان (المقري 2: 290). وجانب بمعنى سار وسحب، لا بد من ملاحظة قولهم: أنطلق إلى جانبه. أي سار في طريقه (كليلة ودمنة ص274).
أما قولهم نخاف جانبكم الذي ذكره فريتاج فقارنه بما ذكره أماري (ديب ص24): وخوفناهم جانبكم وعقوبتكم لهم على سوء فعلهم.
وجانب بمعنى: جزء، قسم، حصة.
(أنظر لين) وتطلق على الجزء الأكبر (أنظر فليشر في Gersdoy's Repetorium 1839، ص433 حيث ينقل من مختارات دي ساسي 3: 380، وبوشر في مادة.
وفي طبعة لين ألف ليلة مقدمة: 12 ص93 حيث صحح ما كان قد قاله في كتابه المعجم، (هابشت ص87).
جانب من بضائع: قسم من بضائع، وما في ملكه الأجانب منه أي لا يملك إلا جزء منه.
وفّى جانباً: وفّي جزء من دينه.
وجانب من المبلغ، جزء منه على الحساب (بوشر).
ومضى من الليل جانب: أي مضى من الليل جزء كبير (فريتاج مختارات ص44، ميرسنج ص24، تاريخ البربر 1: 148، 196، 2: 121، ألف ليلة 2: 66، 577، 627، 3: 195) وحيث نجد في ألف ليلة برسل (4: 372): جانب الجيش، نجد في طبعة ماكن: بعض من الجيش.
ويقال أيضاً: اقطعوهم جانب الوداد والموالاة، بمعنى حفظوا لهم بعض مظاهر الوداد والموالاة (دي سلان، تاريخ البربر 2: 128).
ويقال: كان من الكرم والعطاء على جانب عظيم، أي كان كريما جدا معطاء (ألف ليلة برسل 7: 259).
ويقال: كان على جانب من الحيرة، أي كان شديد الحيرة (دي سلان المقدمة 1: 75).
وجانب: سمعة، شرف (أنظر لين)، ففي رحلة ابن جبير (ص60): وكان يحافظ على جانب هذا السلطان العظيم. ومن هذا قيل: وقع في جانبه بمعنى: أزرى عليه، ولامه. (أخبار ص144) ومثله في بيان (2: 105).
وجانب: لقب تعظيم مثل جناب بمعنى: فخامة، وسمو الخ. ويقال: الجانب الكريم (أماري ديب ص106) حيث نجد في الترجمة اللاتينية القديمة (ص306).
ما معناه: صاحب السلطان، المتسلط، السيد، وفيه (ص108): الجانب العلي.
بجانب: بجنب، بقرب (بوشر).
على جانب: لا تعني بقرب، بجنب فقط، بل تعني حوالَيْ أيضاً، ففي ألف ليلة (1: 60): عملت الخضرة على جانب الجرة.
في جانب: بخصوص، ففي أماري (ص389): فأمرهم أن يصعدوا المنابر فيتكلموا في جانب الموحدين بسوء. وتعني أيضاً: خلال، في: ففي مقدمة كوزج (ص13): وصار يسوق عليها في جانب الأقطار. والضمير في عليها يعود إلى الخيل والإبل. وفي جوانب تدل على نفس المعنى، ففي تاريخ البربر (2: 249): هلك في جوانب تلك الملحمة.
أجنب: يطلق العربي لفظة أجنب على الغريب الذي ليس من أهله، ففي رحلة ابن بطوطة (4: 388) مثلا: والنساء هناك يكون لهن الأصدقاء والأصحاب من الرجال الأجانب.
وأجنب: ما كان من جنس أو نوع آخر، يقول ابن العوام (1: 102) بعد كلامه عن ذرق الحمام: وأما ذرق غيرها من الطيور الاجانبة (الأجانب).
أجنبي: يطلق العربي لفظة أجنبي على الغريب الذي ليس من أهله، ففي رحلة ابن بطوطة 345): فأني أخاف أن تدخل على امرأة من النساء الأجنبيات. وفي ألف ليلة (1: 345): فأني أخاف أن تدخل على امرأة أجنبية فتروح روحك.
وأجنبي: تابع، ملحق، مكمل، متمم (بوشر).
وأجنبي عن: لا يتصل به، لا يختص به.
ففي فان دن برج (ص42): كلام أجنبي عن العقد.
وأجنبي: الشخص الثالث. (فان دن برج ص70 رقم 1).
مُجَنَّة: طنفسه، بساط، في القسم الثاني من معجم فوك. غير أنها مَجَنّبة في القسم الأول منه. (أنظر مِجُنَب عند لين).
مُجَنِّبَة: ليس معناها جناح الجيش فقط، بل تعني جناح القصر أيضاً، ففي رياض النفوس (ص97 و): في خارج المسجد أخذ عصاه وجاء إلى العمود الذي في المجنبة فأخذ يطعن فيه بعصاه.
وجانب الحوض (المقري 1: 374). وجناح، ملحق (مملوك2، 2: 7).

جنب

1 جَنَبَهُ He broke his side: (S, K:) or he hit, or hurt, his side. (TA.) [The aor. of the verb in this sense is probably جَنُبَ, and the inf. n., accord. to the TK, is جَنْبٌ.] b2: He led him by his side; (S, A, * Msb, K;) namely, a horse (S, A, Msb, TA) or the like, (S, A,) and a captive. (S, TA.) In this sense, its aor. is جَنُبَ, (A, Msb, TA,) and the inf. n. جَنَبٌ (S, A, Msb, K) and مَجْنَبٌ. (K.) Hence, طَوْعُ الجَنَبِ: see جِنَابٌ.

جَنَبٌ which is forbidden (S, A, TA) in a trad., [in which it is said, لَا جَلَبَ وَلَا جَنَبَ] (A, TA) relating to horse-racing and to [the collecting of] the poor-rate, (TA,) means [in the former case] A man's leading, by the side of a horse that he rides in a race, another horse, (S, A, K,) without a rider, (TA,) and when the horse that he rides has become languid and weak, (K,) or when he fears that he will not outstrip upon it, (S,) or when he draws near to the goal, (A,) transferring himself to the other, (S, A, K,) in order that he may outstrip: (A:) and in relation to the poorrate, it means the collector's alighting in the most remote of the places whence the portion appointed for the poor-rate is to be collected, and then ordering that the camels or the like [that constitute that portion] shall be led to him: or the going of the owner of the property to a distance, [or aside, or out of the way,] with his property, so that the collector is obliged to go to a distance in quest of it. (K. See more in art. جلب, first paragraph.) b3: He placed, or put, at a distance, or he put, or sent, away, or far away, or far off, or he removed far away, alienated, or estranged, him, or it; (K;) as though he put him, or it, aside, or as though he walked aside; as also ↓ جانبهُ (TA.) And He pushed, thrust, or drove, him, or it, away, aside, or to a distance. (K, * TA.) and جَنَبَهُ الشَّىْءَ (S, K, *) or الشَّرَّ (Fr, Zj, Msb,) aor. ـُ (S, Msb, K;) and ↓ جنّبهُ, (Fr, Zj, S, A, Msb, K,) but this has an intensive signification; (Msb;) and ↓ اجنبهُ; (Fr, Zj, A, K;) He put aside, or away, or he warded off, from him, (S,) or he removed from him, (S, Msb, K,) or removed far from him, (Msb, K,) the thing, (S, K, *) or evil. (Fr, Zj, A, Msb.) It is said in the Kur [xiv. 38], وَاجْنُبْنِى وَبَنِىَّ أَنْ نَعْبُدَ الأَصْنَامَ [and put Thou away from me and my sons our worshipping of idols], (S,) or, accord. to one reading, ↓ وَأَجْنِبْنِى. (TA.) b4: He yearned towards, longed for, or desired, him, or it. (K, * TA.) A2: جَنَبَ بِهِ, aor. ـُ [He went aside, apart, out of the way, to a distance, or far away, with him, or it: or, like جَنَبَهُ, in a sense explained above,] he placed, or put, at a distance, or he put, or sent, away, or far away, or far off, him, or it. (K, TA.) b2: جَنَبَ فِى بَنِى فُلَانٍ, (S, K, *) aor. ـُ inf. n. جَنَابَةٌ; (S;) and ↓ تجنّب; (so, app., in the TA;) He alighted, or descended and abode, or settled, as a stranger, among the sons of such a one. (S, K, * TA.) One says, نِعْمَ القَوْمُ هُمْ لِجَارِ الجَنَابَةِ [Excellent are the people, they,] to the neighbour who is a stranger. (S. [See also جُنُبٌ.]) And لَا تَحْرِمَنِّى عَنْ جَنَابَةٍ Do not thou by any means refuse me because of being remote (S, A, TA) in respect of relationship. (A, TA.) [See also جَنَابَةٌ mentioned below as a subst.] b3: جَنَبَتِ الرِّيحُ, (S, A, K,) aor. ـُ (TA,) inf. n. جُنُوبٌ; (K;) and ↓ اجنبت; (TA;) The wind was, or became, such as is termed جَنُوب [i. e. south, or southerly]; (K;) it blew in the direction of the wind thus called: (A, TA:) or the former, (S,) or جَنِبَت, (TA,) the wind changed, or veered, so as to become جَنُوب (S, TA.) b4: [And hence, (see جَنُوبٌ,)]

جَنَبَ إِلَيْهِ, (IAar, K,) or إِلَى لِقَائِهِ, (TA,) aor. ـُ (K;) and جَنِبَ, aor. ـَ (Th, K;) [inf. n., app., جَنْبٌ, for the verb is said in the K to be like نَصَرَ and سَمِعَ;] (assumed tropical:) He was, or became, disquieted by vehement desire to see him, or to meet him. (K, * TA.) A3: جَنِبَ, aor. ـَ (S,) inf. n. جَنَبٌ, (S, K,) He (a camel) limped, or halted, by reason of [pain in] his side: (S:) or he had an affection resembling ظَلْع [i. e. limping, or halting], (K, TA,) but not the same as this: (TA:) and, (K,) or accord. to As, (S,) his lungs clave to his side by reason of vehement thirst: (S, K:) or, accord. to the Arabs of the desert, as ISk says, he became bent, or contorted, by reason of vehemence of thirst: (S:) and he (a camel) had a pain in his side from vehemence of thirst. (TA.) The epithet is ↓ جَنِبٌ; which is applied by Dhu-r-Rummeh to an ass. (S, TA.) b2: جنبت الدَّلْوُ [app. جَنِبَت] The bucket inclined to one side in consequence of the breaking of one or two of the thongs attacking it to the cross-bars. (L, TA.) A4: جَنِبَ and جَنُبَ and جَنَبَ are syn. with أَجْنَبَ in a sense explained below: see 4.

A5: جُنِبَ He had, or became affected by, the disease termed ذَاتُ الجَنْبِ [or pleurisy]: (S, Mgh, Msb:) he had a complaint of his side. (K.) A6: جُنِبُوا They were, or became, affected by the [south, or southerly, wind called] جُنُوب. (S, A, K.) And also, [in allusion to the fertilizing effect attributed to the wind so called,] They were, or became, affected by that wind in their cattle. (L, TA.) 2 جنّبهُ: see 1: b2: and see also 3.

A2: جنبّ, inf. n. تَجْنِيبٌ, He did not send the stallion-camel among his she-camels, nor the ram or he-goat among his ewes or she-goats. (K.) b2: جنّب القَوْمُ The milk of the people's camels became little: (S:) or the people's milk ceased; (K, TA;) or became little: or the people's camels had no milk: and جنّب said of a man, his camels had no milk, nor had his sheep or goats. (TA.) Hence, عَامُ تَجْنِيبٍ [A year of little, or no, milk]. (S, TA.) b3: جنّبت الأِبِلُ The camels, with the exception of one or two, brought forth no young. (Az, TA.) The camels did not conceive, so as to have milk. (TA.) A3: تَجْنِيبٌ [as an inf. n. of which the verb, if it have one in any of the following senses, is جُنِّبَ,] also signifies A bending, or curving, and tension [of the sinews] (تَوْتِيرٌ), of the hind leg of a horse; which is a quality approved: (S, K:) or, accord. to AO, a turning aside of his fore legs in raising them and putting them down: but accord. to As, it is in the kind legs, and تَحْنِيبٌ is in the back-bone and in the fore legs. (TA.) [See also 2 in art حنب; and see also مُجَنَّبٌ.]3 جانبهُ, (A, K,) inf. n. مُجَانَبَةٌ and جِنَابٌ, (K,) He was, or became, at, or by, his side: (A, K:) and he walked, or went, by his side. (A.) A2: Also i. q. بَا عَدَهُ; (A, K;) i. e. He was, or became, [distant, remote, far off, or aloof, from him; or] apart from him; or in a part, quarter, or tract, different from that in which he (the other) was; (TA;) thus bearing two contr. significations. (A, K.) جانبهُ and ↓ تجانبهُ and ↓ تجنّبُهُ and ↓ اجتنبهُ all signify the same, (S, K,) i. e. He was, or became, distant, remote, far off, or aloof, or he went, or removed, or retired, or withdrew himself, to a distance, or far away, or far off, or he alienated, or estranged, himself, or he stood, or kept, aloof, from him, or it; he shunned, or avoided, him, or it; as also ↓ جِنّبه (K) [and مِنْهُ ↓ تجنّب]. You say, جَانِبِ اللِّئَامَ [Remove thyself far from the mean, or ignoble; stand, or keep, aloof from them; shun, or avoid, them]. (A.) And لَجَّ فِى جِنَابٍ قَبِيحٍ He persisted in removing himself to a distance, or estranging himself, from his family. (S, A, K. [In two copies of the S, I find جناب here written with fet-h to the ج; but it is expressly said in the TA to be with kesr.]) b2: See also 1.4 اجنبهُ: see 1, in the former half of the paragraph, in two places.

A2: اجنب, (S, IAth, Mgh, Msb, K, &c.,) inf. n. إِجْنَابٌ; (IAth, TA;) and ↓ جَنِبَ; (IB, K;) but the former is more common than the latter; and the latter, than the next here following; (IB, TA;) and ↓ جَنُبَ (S, Msb, K,) [inf. n. جَنَابَةٌ, agreeably with analogy;] and ↓ جَنَبَ, aor. ـُ (L, TA;) and أُجْنِبَ, and ↓ استجنب, (K,) and ↓ تجنّب; (L, TA;) He was, or became, in the state of one who is termed جُنُب; (S, IAth, Mgh, L, Msb, K;) i. e., under the obligation of performing a total ablution, by reason of sexual intercourse and discharge of the semen. (IAth, TA.) لَا يُجْنِبُ, said by I' Ab, of a man, and of a garment, and of the ground, (TA,) and of water, (Mgh, TA,) means (tropical:) He, or it, will not become polluted (Mgh, TA) by the touch of him who is جُنُب so that one should need total ablution in consequence of the touching thereof. (TA.) A3: اجنبوا They entered upon [a time in which blew] the [south, or southerly,] wind termed الجُنُوب. (S, A, K.) b2: See also 1 in the latter half of the paragraph.5 تَجَنَّبَ see 1: b2: and 3, in two places: b3: and 4.6 تَجَاْنَبَ see 3.8 إِجْتَنَبَ see 3.10 إِسْتَجْنَبَ see 4.

جَنْبٌ, a word of well-known meaning; (S;) The side, or half, or lateral half, syn. شِقٌّ, (A, K,) of a man &c.; as also ↓ جَانِبٌ and ↓ جَنَبَةٌ: (K:) or the part of a man that is beneath the arm-pit, extending to the flank; as also ↓ جَانِبٌ, because it is the side of the person: (Msb:) pl. (of the first, Msb) جُنُوبٌ (Msb, K) and [of the same, a pl. of pauc.,] أَجْنَابٌ (CK) and [of جَانِبٌ]

جَوَانِبُ (Lh, ISd, K, but not in the CK) and [app. of جَنْبٌ (like as لَيَائِلُ is a pl. of لَيْلٌ) or of جَنَبَةٌ (like as حَوَائِجُ is pl. of حَاجَةٌ which is originally حَوَجَةٌ) or of both these] ↓ جَنائِبُ (M, K,) which is extr. (M, TA.) [Hence,] قَعَدْتُ إِلَى جَنْبِ فُلَانٍ and فلان ↓ الى جَانِبِ [I sat by the side of such a one]: both meaning the same. (S.) And ↓ إِنَّهُ لَمُنْتَفِخُ الجَوَانِبِ [Verily he is inflated in the side]: جوانب being here one of those words which are used in the sing. sense though in the pl. form. (Lh, TA.) And أَعْطَاهُ الجَنْبَ [lit. He gave him the side; meaning] he was, or became, submissive, manageable, easy, or tractable, to him. (A.) And جَارُ الجَنْبِ He who cleaves to one, keeping by one's side. (K. [Differing from جَارُ الجُنُبِ, q. v. infrà.]) And الصَّاحِبُ بِالجَنْبِ [in the Kur iv. 40] The travelling-companion; the companion in a journey: (S, K:) or he who is near one; or by one's side: or the companion in every good affair: or the husband: or the wife. (TA.) And ذَاتُ الجَنْبِ, (S, A, Mgh, Msb, K, &c.,) with which ↓ الجُنَابُ is syn., (K,) [and sometimes الجَنْبُ, as will be seen in what follows,] A well-known disease; (Mgh;) [the pleurisy; called by the first of these three appellations in the present day;] a severe disease, being an inflammatory tumour in the [pleura, or] membrane within the ribs: (Msb:) or an ulcer, or a purulent pustule, that comes within a man's side: (S, TA:) it is a severe disease in the side: accord. to El-Hejeree, it is in either side; and they assert that when it is in the left side, the patient perishes: accord. to ISh, the دُبَيْلَة; which is an ulcer that penetrates into the belly: or the ulcer (دُبَيْلَة and دُمَّل) that comes forth within the side, and discharges internally; the sufferer from which seldom recovers: he who suffers from it [and dies in consequence], or, as some say, he who is afflicted by a complaint of the side (absolutely) while warring in the cause of God, is reckoned a martyr: (TA:) [soldiers in a campaign are notoriously more subject to it than persons in most other circumstances; and it is app. for this reason that] it is termed دَآءُ الصَّنَادِيدِ [the disease of the courageous chiefs]. (A, TA.) ذُو الجَنْبِ, of which ذَاتُ الجُنْبِ is the fem., signifies Having a complaint of his side by reason of [the disease above mentioned, or what is termed] الدُّبَيْلَة. (TA. [See also مَجْنُوبٌ.]) b2: A poet says, النَّاسُ جَنْبٌ وَالأَمِيرُ جَنْبُ [The people are a side and the prince is a side]: (Akh, S, TA:) as though he reckoned the latter equal to all the people. (TA. [This is cited in the S and TA as though it were an ex. of جنب in the sense here next following: but it seems to be rather an ex. of this word in the sense first explained in the present paragraph.]) b3: I. q. نَاحِيَةٌ [A side; meaning a lateral, or an outward or adjacent, part or portion, region, quarter, or tract; or a part, region, quarter, or tract, considered with respect to its collocation or juxtaposition or direction, or considered as belonging to a whole; a vicinage, or neighbourhood]; (S, K;) as also ↓ جَانِبٌ (S, Msb, K) and ↓ جَنَابٌ and ↓ جَنْبَةٌ (S, K) and ↓ جَنَبَةٌ (S) and ↓ جَنَابَةٌ. (L, TA.) It is said that the primary signification of جَنْبٌ is the part of the body mentioned in the beginning of this paragraph, and that its use in the sense of نَاحيَةٌ is metaphorical, as is the case of يَمِينٌ and شِمَالٌ; but نَاحِيَةٌ is mentioned in the Msb as the primary signification of ↓ جَانِبٌ; (MF, TA;) though its primary signification accord. to the K and ISd seems to be that first mentioned. (TA.) You say, ↓ مَشَوْا جَانِبَيْهِ and ↓ جَنَابَيْهِ and ↓ جَنْبَتَيْهِ and ↓ جَنَابَتَيْهِ [They walked, or went on foot, on either side of him]. (A, TA. *) And ↓ مَرُّوا يَسِيرُونَ جَنَابَيْهِ (S, L) and ↓ جَنْبَتَيْهِ and ↓ جَنَابَتَيْهِ (L, TA) They went along journeying on either side of him. (S, L.) And كُنَّا عَنْهُمْ

↓ جَنَا بَيْنِ and ↓ جَنَابًا We were apart from them [on two sides and on one side]. (TA.) And نَزَلُوا الوَادِى ↓ فِى جَنَابَاتِ [They alighted in the sides of the valley, or in the tracts beside the valley]. (A.) And ↓ فُلَانٌ لَا يَطُورُ بِجَنَبَتِنَا Such a one will not approach our quarter: (S:) thus accord. to AO; with fet-h to the ن: IJ, however, says, people are wont to say, ↓ أَنَا فِى ذَرَاكَ وَجَنَبَتِكَ [meaning I am under thy protection and in thy quarter]; but that the correct expression is ↓ جَنْبَتِكَ, with the ن quiescent. (IB, TA.) The Arabs also said, سُهَيْلٍ ↓ الحَرُّ جَانِبَىْ, meaning (assumed tropical:) The heat is on either side of Suheyl [or Canopus: i. e., during the period next before, and that next after, the auroral rising of Canopus; which rising began, in central Arabia, at the commencement of the era of the Flight, about the 4th of August, O. S.]: this is the greatest heat. (TA.) One also says, ↓ أَحَاطُوا بِهِ مِنْ جَانِبَيْهِ [meaning They surrounded him on all his sides; lit., on his two sides]; dividing the surrounding parts into two, but not meaning that any of these remained vacant. (Expos. of the exs. cited as testimonies by Sb, TA in art. حول.) b4: Also, [and ↓ جَانِبٌ, which is thus used in the L in art. جنح, and by many authors,] A part, or portion, of a thing; (L;) the greater, or main, or chief, part or portion thereof; most thereof; (L, K;) or a great part or portion thereof; much thereof. (L.) Hence, [or perhaps from جَنْبٌ in the second of the senses assigned to it above, conveying the idea of juxtaposition, and thus of comparison,] هٰذَا قَلِيلٌ جَنْبِ مَوَدَّتِكَ [This is little in comparison with the magnitude of thy love; or simply, in comparison with thy love]. (TA.) b5: يَا حَسْرَتَا عَلَى مَا فَرَّطْتُ فِى جنْبِ اللّٰهِ [in the Kur xxxix. 57] means ↓ فى جَانِبِه, i. e. (assumed tropical:) [O my grief, or regret, for my negligence, or remissness,] in respect of that which is the right, or due, of God! (A, Bd, TA,) i. e., (Bd,) in respect of obedience to God! (Bd, Jel:) or, in respect of [the means of attaining] nearness to God! (Fr, TA;) or, nearness to God in Paradise! (IAar, TA:) or, in respect of the way of God, to which He hath called me! i. e., the profession of his unity, and the confession of the prophetic office of Mohammad. (Zj, TA.) The saying of the Arabs, اِتَّقِ اللّٰهَ فِى جَنْبِهِ وَلَا تَقْدَحْ فِى سَاقِهِ [may be rendered (assumed tropical:) Fear God in respect of his (thy brother's) right, or due, and impugn not his honour, or reputation: or] means, accord. to the copies of the K, لَا تَقْتُلْهُ [slay him not], or, as in the L, and in the original draught of the author [of the K] لا تَغْتَلْهُ [slay him not clandestinely, or on an occasion of inadvertence], from الغِيلَةُ, and throw him not into trouble, or trial: (TA:) or, accord. to some, فى جنبه means in detracting from his reputation, or reviling him. (K, TA. [See also Freytag's Arab. Prov. i. 240.]) A poet, cited by IAar, says, خَلِيلَىَّ كُفَّا وَاذْكُرَا اللّٰهَ فِى جَنْبِى (assumed tropical:) [O my two friends, refrain, and be mindful of God in respect of my reputation; (see also جَانِبٌ;)] meaning, in detracting from my reputation, or reviling me: or, accord. to MF, in my case. (TA.) And one says, مَا فَعَلْتَ فِى جَنْبِ حَاجَتِى (assumed tropical:) What didst thou, or what hast thou done, in the case of the thing that I want? (L, TA.) جَنَبٌ: see جَنِيبٌ.

A2: طَوْعُ الجَنَبِ: see جِنَابٌ.

A3: جَنَبٌ also signifies Short; (K;) applied to a man. (TA.) جَنِبٌ: see جَنِبَ. b2: It is also applied as an epithet to a wolf, because he pretends to halt, from guile, or cunning. (L, TA.) b3: Also A man who goes aside, or to a distance, from the beaten way, for fear of guests' coming to him for entertainment. (K, TA.) جُنُبٌ, (El-Fárábee, S, A, Msb, K,) which is sometimes used in the sing. form as pl., and has no fem. form, (TA,) and ↓ جَانِبٌ and ↓ أَجْنَبِىٌّ, (El-Fárábee, S, Msb, K,) which is said by Az in art. روح to be seldom or never used by the Arabs, but is mentioned by him in its proper art., (Msb,) and ↓ أَجْنَبُ, (Az, S, Msb, K,) are syn., (El-Fárábee, S, Msb, K,) signifying A stranger; (K;) as also ↓ جَنِيبٌ: (S:) or a man who is distant, or remote: (Msb:) or distant, or remote, in respect of relationship: (Az and Msb in explanation of the third and fourth:) [or not a relation; as will be seen from what follows:] and ↓ جَانِبٌ [as an act. part. n.] signifies one alighting, or descending and abiding, or settling, as a stranger, among a tribe: (S:) pl. of the first أَجْنَابٌ, (A, TA,) and of the second جُنَّابٌ, (S, TA,) and of the fourth أَجَانِبُ. (Msb.) الجَارُ الجُنُبُ [occurring in the Kur iv. 40] (T, S, A, Msb, K) and جَارُ الجُنُبِ (TA) The person who is one's neighbour, but who belongs to another people; (T, S, A, Msb, K;) who is not of one's family nor of one's lineage; (A;) who is of another lineage than he of whom he is a neighbour; (T, TA;) who is not a relation: (MF:) or one who is distant, or remote, in an absolute sense: (TA:) or the person who is not a relation to another, and who comes to him, and asks him to protect him, and abides with him: such has the title to respect that belongs to him as neighbour of the other, and to his protection, and as relying upon his safeguard and promise. (TA in art. جور. [Differing from جَارُ الجَنْبِ, q. v. suprà.]) It is said in a trad., هُمْ أَجْنَابُ النَّاسِ They are the strangers of mankind, or of the people. (TA.) And in another trad., قَالَ لِجَارِيّةٍ هَلْ مِنْ مُغَرِبَةِ الخَبَرُ ↓ خَبَرٍ قَالَتْ عَلَى جَانِبٍ [He said to a girl, Is there any news from abroad? She answered,] It is for a stranger coming from a journey [to give such news]. (TA.) And one says, هُوَ مِنِّى ↓ أَجْنَبِىٌّ [He is a person not related to me]. (A.) b2: Also, ↓ the same four words, (of which only the last is mentioned in this sense in the S,) That will not be led; intractable. (K.) b3: جُنُبٌ is also an epithet from الجَنَابَةُ; (S, Mgh, Msb, K;) signifying A man under the obligation of performing a total ablution, by reason of sexual intercourse and discharge of the semen: (IAth, TA: [see 4:]) and is used alike as masc. and fem. (S, Mgh, Msb) and sing. (S, A, Mgh, Msb, K) and dual (Msb, TA) and pl.; (S, A, Mgh, Msb, K;) being regarded as quasi-coordinate to the class of inf. ns.; for the inf. n., when used as an epithet, must remain, in form, sing. and masc.: (MF in art. عفت:) or one may use the dual form جُنُبَانِ; (K;) and sometimes they used the pl. أَجْنَابٌ (S, Msb, K *) and جُنُبُونَ, (S, Msb,) and the fem. pl. جُنُبَاتٌ; (Msb;) but not جُنُبَةٌ, (K, TA,) applied to a female. (TA.) It is said in a trad., لَا تَدْخُلُ المَلَائِكَةُ بِيْتًا فِيهِ جُنُبٌ, meaning [The angels will not enter a house, or chamber, or tent, in which is] one who usually neglects the total ablution when under an obligation to perform it for the cause above mentioned. (IAth, TA.) جَنْبَةٌ: see جَنْبٌ, in four places: b2: and see جَانِبٌ. b3: Also Retirement, or secession, from others: (K, TA:) and in a trad., in which it is enjoined, used as meaning retirement from women; avoiding the sitting by them, and the approaching the place that they occupy. (TA.) You say, رَجُلٌ ذُو جَنْبَةٍ A man of retirement. (TA.) and نَزَلَ جَنْبَةً He alighted, or descended and abode, or settled, in a place aside, or apart. (S, TA.) and قَعَدَ جَنْبَةً He [sat apart, or] retired from others. (A, TA.) b4: The state of being a stranger; as also ↓ جَنَابَةٌ. (K. [Both are there mentioned as simple substs.; but the latter is an inf. n.: see جَنَبَ فِى بَنِى فُلَانٍ; and what next follows it: and see also 4.]) Both also signify Remoteness in respect of relationship. (TA.) A2: Also, جَنْبَةٌ, A piece of skin from the side of a camel, (S, L, K, *) of which is made a kind of milking vessel (عُلْبَة), (S, L,) larger than the مِعْلَق, but smaller than the جَوْبَة. (L.) A3: And Every kind of plant, (S,) or every kind of tree in general, (K,) that produces [new leaves such as are termed] رَبْل in the season of the صَيْف [which may mean either summer or spring]: (S, K:) or every kind of plant that produces leaves in that season without rain: (TA:) or a name given to many plants, all of them عُرُوق [perhaps meaning resembling roots, i. e. straggling, or spreading like roots]; so called because less than large trees and higher than those that have no root-stock (أَرُومَة) in the earth; comprising the نَصِىّ and صِلِّيَان and حَمَاط and مَكْر and حذر [so in the TA, but I do not find it elsewhere, and think it may be a mistranscription for حَزْر, of which حَزْرَة (the name of a certain sour tree) is probably the n. un.,] and دَهْمَآء; which are smaller than شَجَر and superior to بُقُول: all this has been heard from the Arabs: (T, TA:) or green and fresh صلّيان: (TA:) or what is [of a kind] between بَقْل and شَجَر; (AHn, K, TA;) being [in the TA وهما, but this is evidently a mistake for وَهِىَ,] of the kind of which the root remains in the winter while the branches perish: (AHn, TA:) or herbage of which the root is deep in the earth; such as the نَصِىّ and the صِلِّيَان. (TA voce خَضِرٌ.) جَنَبَةٌ: see جَنْبٌ, in four places: b2: and see جَانِبٌ.

جُنَبَةٌ A thing from which one retires, or withdraws himself, to a distance, or far away, or far off; from which one stands, or keeps, aloof. (K.) جَنَابٌ: see جَنْبٌ, in five places. [Hence,] كُنَّا عَنْهُمْ جَنَابَيْنِ and جَنَابًا We were remote, or retired, from them; or out of their way. (TA.) b2: Also, (S, A, Msb, K,) and ↓ جَانِبٌ, (Msb, * TA,) A court, or yard, or an open or a wide space in front of a house or extending from its sides: (S, A, K, TA:) and a place of alighting or abode; or a settlement, or place of settling: (A:) a mansion; an abode; a habitation; or a place to which a man betakes himself, or repairs, for lodging, covert, or refuge, in a city or town or village or other place of settled habitations; syn. رَحْلٌ: (K:) and a vicinage, neighbourhood, or tract adjacent to the place of abode or settlement, of a people or company of men: pl. أَجْنِبَةٌ. (S.) You say, أَنَا فِى جَنَابِ زَيْدٍ I am in the court, or yard, of Zeyd; and in his place of alighting or abode, or settlement. (A, TA.) and فُلَانٌ رَحْبُ الجَنَابِ, (A, TA,) and خَصِيبُ الجَنَابِ, (S, A,) the former meaning Such a one is possessed of an ample رَحْل [or mansion, &c., as explained above]: (TA:) [and the latter, such a one is surrounded by a plentiful, or fruitful, tract:] or both mean (tropical:) such a one is generous or bountiful [or hospitable]. (A.) And فَلَانٌ جَدِيبُ الجَنَابِ (S, TA) [meaning Such a one is environed by a tract affected with drought, or barrenness; as explained in the S in art. جدب: but generally used tropically, as meaning (assumed tropical:) such a one is ungenerous, illiberal, or inhospitable]. And أَخْصَبَ جَنَابُ القَوْمِ [The neighbourhood of the people, or the tract surrounding them, became plentiful, or fruitful]. (S, TA.) And أَجْدَبَ بِنَا الجَنَابُ [Our neighbourhood, or the tract surrounding us, became affected with drought, or barrenness]. (TA from a trad.) b3: رَجُلٌ لَيِّنُ الجَنَابِ [perhaps a mistranscription for الجَانِبِ] (tropical:) A man easy to deal with, compliant, or obsequious. (A.) b4: [الجَنَابُ is also a title often given by writers of letters and the like to any great man to whom others betake themselves, or repair, for protection; and sometimes to God; meaning (tropical:) The object of recourse; the refuge; the asylum: similar to الحَضْرَةُ, q. v., and used in the same manner, i. e., alone, and, without the article, prefixed to the name of the person to whom it is applied, or to a pronoun; but the latter is generally considered as implying greater respect than the former.]

الجُنَابُ i. q. ذَاتُ الجَنْبِ: see جَنْبُ. (K.) جِنَابٌ A cord tied to the head and neck of a beast, by which he is led, or drawn. (KL.) [Hence,] فَرَسٌ طَوْعُ الجَنَابِ A horse easily led; or easy to be led; tractable; [obedient to the جناب;] (S, A, K, TA;) as also ↓ طَوْعُ الجَنَبِ. (TA. [See 1, near the beginning.]) جَنُوبٌ, of the fem. gender, and, accord. to Sb, both a subst. and an epithet, [so that one says رِيحٌ جَنُوبٌ, as well as جَنُوبٌ alone and رِيحُ الجَنُوبِ,] (TA,) [The south wind: or a southerly wind:] the wind that is opposite to that called the شَمَال: (S, K:) [consequently, the wind that blows from the direction of the south pole, accord. to the S;] the wind that blows from the direction of the left hand of a person standing opposite to the kibleh [by which is here meant that corner of the Kaabeh in which is set the Black Stone; which corner is towards the east]: (Th, TA:) or the wind that blows from the quarter between the place where Canopus rises [S. 29? E. in central Arabia] and the place where the same star sets [S. 29? W. in the same latitude]: ('Omárah, TA:) or from the quarter between the place where Canopus rises and the place where the sun sets in winter [W. 26? S. in central Arabia]: (As, TA:) or it is a hot wind, that blows in every season; blowing from that part of the tract between the quarter whence blows the east wind (الصَّبَا) and that whence blows the west wind (الدَّبُور) which is next to the place where Canopus rises: (T, TA:) or the wind that blows from the quarter between the place where Canopus rises and that where the Pleiades set [W. 26? N. in central Arabia]: (IAar, K:) [the points whence it usually blows seem to differ somewhat in different parts:] As says that the جنوب is attended by good, and by fecundating influence; and the شمال by drying up [of the earth &c.]: (TA:) accord. to IAar, it is hot in every place, except in Nejd, where it is cold, or cool: (MF:) pl. جَنَائِبُ (T, K) and [of pauc.]

أَجْنُبٌ. (T, TA.) b2: One says, of two persons, when they are on terms of sincere friendship, رِيحُهُمَا جَنُوبٌ (assumed tropical:) [Their wind is south, or southerly]; and when they are separated, شَمَلَتْ رِيحُهُمَا (assumed tropical:) [Their wind has become north, or northerly]. (TA.) جَنِيبٌ, applied to a horse and a captive, (TA,) Led by one's side; as also ↓ مَجْنُوبٌ and ↓ مُجَنَّبٌ: (K:) or you say ↓ خَيْلٌ مَجَنَّبَةٌ, meaning horses led by the side; the teshdeed denoting application to many objects: (S, TA:) pl. [of the first, and of جَنِيبَةٌ, q. v., or only of this last,] جَنَائِبُ and [quasi-pl. n.] ↓ جَنَبٌ. (K.) One walking by the side of another; (A;) [and] so ↓ جُنَّابٌ. (K.) b2: Any animal or man that is obedient, tractable, or submissive. (S, TA.) You say, أَصْبَحَ جَنِيبَهُ He became compliant to him. (A.) A2: See also جُنُبٌ.

A3: Also, applied to a man, [app. Having a pain in the side; or having the pleurisy; like مَجْنُوبٌ: and hence, or from جَنِبَ, q. v., irregularly formed,] as though walking on one side, bent or crooked, مُتَعَقِّفًا: so in the L: in the M and K, on the authority of IAar, مُتَعَقِّبًا [to which I am unable to assign an appropriate meaning, except its modern one of lagging behind]: so in the saying of a poet, رَبَا الجُوعُ فِى أَوْنَيْهِ حَتَّى كَأَنَّهُ جَنِيبٌ بِهِ إِنَّ الجَنِيبَ جَنِيبُ [Hunger increased in him (lit. in the two sides of his saddle-bags); so that he seemed as though he walked on one side, bent thereby; for he who has a pain in his side walks on one side, in that manner]. (TA.) A4: Also An excellent kind of dates, (K, TA,) well known; (TA;) one of the best kinds of dates. (Mgh in art. جمع, Msb.) جَنَابَةٌ: see جَنْبٌ, in four places: and see جَانِبٌ.

A2: See also جَنْبَةٌ. b2: Accord. to IAth, its primary signification is Distance: and hence it signifies The state of him who is under the obligation of performing a total ablution, by reason of sexual intercourse and discharge of the semen. (TA.) b3: The sperma genitalis [itself]. (K. [But in a marginal note in my copy of that work I find this last signification rejected as erroneous.]) A3: See also the next paragraph.

جَنِيبَةٌ A led horse or mule or ass; (S, TA;) a horse that is led [by one's side], not ridden: (Msb:) pl. جَنَائِبُ. (A, TA.) b2: جَنِيبَتَا البَعِيرِ The [two equal] loads on the two sides of the camel. (K.) b3: [Hence, app.,] اِتَّقِ اللّٰهَ الَّذِى لَا جَنيبَةَ لَهُ (tropical:) Fear thou God, to whom there is no equal. (A, TA.) b4: Also جَنِيبُةٌ, (S,) or ↓ جَنَابَةٌ, (K,) or both, (TA,) A she-camel that one gives [or lends] to people, (S, M, K,) with money, (M, TA,) in order that they may bring corn or other provision for him; (S, M, K;) also called عَلِيقَةٌ: pl. جَنَائِبُ. (S.) A2: Also, (Kr, M, K,) and خَبِيبَةٌ, (M, TA,) The wool of a ثَنِّى [or sheep in its third year]: (Kr, M, K:) it is better and cleaner than what is termed عَقِيقَة, which is the wool of a جَذَع [or sheep in or before its second year]. (TA.) جَنُوبِىٌّ Of, or relating to, the quarter of the wind termed the جَنُوب; south, or southerly.]

جَنَائِبٌ as an extr. pl.: see جَنْبٌ, first sentence.

جُنَّابٌ: see جَنِيبٌ.

جَانِبٌ; pl. جَوَانِبُ: see جَنْبٌ, in eleven places. [Hence, لَانَ جَانِبُهُ (assumed tropical:) He was, or became, gentle, easy to deal with, compliant, or obsequious. and رَجُلٌ لَيِّنُ الجَانِبِ (assumed tropical:) A man who is gentle, easy to deal with, compliant, or obsequious; contr. of غَلِيظُ الجَانِبِ; see art. غلظ: and see جَنَابٌ.

And] تُزَنُّ بِلِينِ الجَانِبِ (assumed tropical:) [She is suspected of easiness, or compliance], (K in art. لمس,) towards him who desires of her that he may lie with her. (TA in that art.) [Hence also,] جَانِبَا الأَنْفِ (CK) and ↓ جَنَابَتَا and ↓ جَنْبَتَا and ↓ جَنَبَتَا (K) The two sides of the nose: (K:) or the two lines that surround the two sides of the nose of a doe-gazelle: (Sb, TA:) pl. [of the second, agreeably with analogy,] جَنَائِبُ. (TA.) b2: See also جَنَابٌ. [It often signifies The vicinage or neighbourhood of a people &c.: and a region or quarter or tract of a people or country: like ناحية. b3: The bank of a river; and any bank, or steep acclivity. b4: and A limit, bound, or boundary: see a tropical usage of its pl. (جَوَانِبُ) voce. حِنْوٌ. b5: And عَلَى جَانِبٍ means Beside, aside, or apart; and so جَانِبًا, and فِى جَانِبٍ. b6: جَانِبٌ مِنْ مَالٍ, in posi-classical writings, means A portion, and particularly a large portion, of property: and جَانِبٌ alone, in the same, a sum, and particularly a large sum, of money. b7: The latter, also, in post-classical writings, signifies, like جَنْبٌ, q. v., (assumed tropical:) A man's honour, or reputation, which should be preserved inviolate; so used in the K voce عِرْضٌ, in an explanation of the latter word taken from IAth; i. q. نَامُوسٌ and حُرْمَةٌ, as in the TK in that case.]

A2: Avoided and despised. (K, TA.) b2: [Hence, perhaps, دَعْ كَذَا جَانِبًا Let thou, or leave thou, such a thing alone: see an ex. voce أَوٌّ.] b3: See also جُنُبٌ, in four places. b4: And see مُجَنَّبٌ.

أَجْنَبُ: see جُنُبٌ, in two places.

أَجْنَبِىٌّ: see جُنُبٌ, in three places b2: You say also, هُوَ أَجْنَبِىٌّ مِنْ كَذَا, (A,) or عِنْ كذا, (TA,) (tropical:) He has no concern nor acquaintance with such a thing. (A, TA.) مَجْنَبٌ (S, AAF, K) and ↓ مِجْنَبٌ (AAF, K) Much (A'Obeyd, S, AAF, K) of good (A'Obeyd, K) and of evil. (K.) You say, إِنَّ عِنْدَنَا لَخَيْرًا مَجْنَبًا Verily with us is much good, and شَرًّا مَجْنَبًا much evil. (S.) And طَعَامٌ مَجْنَبٌ means Much [wheat or food]. (Sh, TA.) مُجْنِبٌ: see what next follows.

مِجْنَبٌ A shield; (S, A, K;) because it wards off from its possessor what is displeasing to him; (A, TA;) also with damm to the م [app. ↓ مُجْنِبٌ, act. part. n. of 4]. (K.) b2: A thing by which a person or thing is veiled, concealed, or hidden; a veil, curtain, or covering; (K, TA;) for a house, or chamber, or tent. (TA.) b3: A thing like a door, upon which the gatherer of honey stands; (K, TA;) he being let down [upon it] by means of ropes to [the place of] the honey [in the face of a rock or mountain]. (TA.) b4: A thing (شَبَحٌ [app. here meaning a wooden implement]) resembling a comb without teeth (K, TA) and thinedged in its lowest part, (TA,) with which earth is raised upon, or against, the أَعْضَاد and فُلْجَان [or raised borders of watering-troughs or the like, and streamlets for irrigation]. (K, TA. [In the CK, الفِلْجانِ is put for الفُلْجانِ.]) b5: The extreme part of the territory of the foreigners towards that of the Arabs: (S, K:) and the nearest part of the territory of the Arabs to that of the foreigners. (S) A2: See also مَجْنَبٌ.

مُجَنَّبٌ; and its fem., with ة: see جَنِيبٌ. b2: Also, the former, (TA,) or ↓ جَانِبٌ, (K, [but this is said in the TA to be a mistake,]) A horse wide in the space between the two kind legs, (K, TA,) without what is termed فَجَجٌ [which is an awkward kind of straddling, with the hocks wide apart]: it is a quality approved. (TA. [See also 2; and see مُحَنَّبٌ.]) مُجَنِّبٌ A man whose sheep or goats [&c.] have few young ones; [and therefore, having little milk;] (TA in art. يسر;) contr. of مُيَسَرٌ. (S and TA in that art. [See also 2.]) مُجَنَّبَةٌ The van, or fore part, (K, TA,) of an army. (TA.) المُجَنِّبَتَانِ The right and left wings of an army: (K: [Golius has erroneously written مِجْنَبَتَانِ, and has given J as the authority instead of the K:]) or مُجَنَّبَةٌ signifies a portion of an army (كَتِيبَةٌ) that takes one of the two sides of a way: but the former meaning is the more correct. (IAar, TA.) مَجْنُوِبٌ pass. part. n. of 1 [q. v.]. b2: See also جنِيبٌ. b3: Also Affected by the disease termed ذَاتُ الجَنْبِ [or pleurisy]: (S, Mgh, Msb, TA:) and said to mean also having a complaint of his side, absolutely. (TA.) b4: And Affected by the [south, or southerly, wind called] جَنُوب. (S, TA.) [And Affected by that wind in one's cattle: see 1, last sentence.] سَحَابَةٌ مَجْنُوبَةٌ A cloud brought by the blowing of that wind. (S, A, K.) The saying of Aboo-Wejzeh, مَجْنُوبَةُ الأُنْسِ مَشْمُولٌ مَوَاعِدُهَا means Her familiarity passes away with the جَنُوب [or south-wind], and her promises pass away with the شَمَال [or north wind]. (IAar, TA.)