شمل: شمل: تميز، تفوّق (هلو). تشامل: اتجه إلى اليسار (أبو الوليد ص775).
انشمل: مطاوع شمل بالمعنى الذي ذكره لين أي أخذه ذات الشمال (فوك).
اشتمل على: اضمر في نفسه، يقال: لا اشتمل على معصية، أي لا أنوي ارتكاب معصية (معجم البلاذري).
اشتمل على: استولى على (لين، مباحث الملحق ص42)، وفي حيان - بسام (1: 30 و): واشتمل على الملك هو وولده وصنائعه. وفيه (3: 66 ق): واشتمل على خدمته أربعة من الكتاب حتى سَّماهم الناس الطبائع الأربع. وفيه (3: 140 و): وهذا الحائك اشتمل عما قليل على تدبير سلطانه. (تاريخ البربر 2: 412).
اشتمل عليه: وقاه بنفسه (لين تاج العروس) وانظر (أساس البلاغة ومعجم البلاذرى). وفي حيان - بسام (1: 46 ق): واشتمل منذر على قواد تلك الثغور، واستوسقت له هناك الأمور. وفي بسام (2: 145 و): وبعد سقوط بني عباد اشتمل عليه البكريون. وفي القلائد (ص213) وكتاب الخطيب (ص27 و): اشتمل عليه لصحبة كانت بينهما. وفيه (ص111 و) وصحبه إلى المغرب الأقصى مختصاً به ذابّاً عنه مشتملاً عليه.
اشتمل عليه: عامله معاملة حسنة.
ففي المقري (1: 645، 3: 114): خلطه بنفسه واشتمل عليه وولاه قضاء الجماعة.
وفي المقدمة (ص30) وترجمة ابن خلدون بقلمه (ص215 و): ثم لم ينشب الأعداء وأهل السعايات إن خيّلوا للوزير ابن الخطيب من ملابستي للسلطان واشتماله عليّ وحركوا له حرارة الغيرة.
اشتمل عليه ربه: أحسن إليه، ففي كتاب ابن صاحب الصلاة (ص75 و): والسيّد المذكور يختص به غاية الاختصاص، ويشتمل عليه بالبّر والودّ والإخلاص.
اشتمل عليه: انضم إلى جانبه، صار من جماعته وحزبه (ابن الابار ص180) وفي النويري (أفريقية ص51 ق): فأحبّه الناس واشتملوا عليه ومالوا إليه (المقدمة 1: 228، تاريخ البربر 1: 353، 359، 2: 218، 235، 255) وفي حياة ابن خلدون بقلمه (ص288 و): وهم مشتملون عليه وقائمون بدعوته (ص229 و).
اشتمل الفرس: استدار (دوملس حياة العرب ص190).
شَمَل: مهارة، فطنة (هلو).
شَمْلْة: كساء يلف حول الجسد، وقد وصفه ابن السكيت (ص527) وهي شقة من الثياب ذات خمل يترشح بها ويتلفع، وكساء من صوف أو شعر يتغطى به ويتلفف به.
شَمْلَة: حزام (براكس ص18، ريشادسون صحارى 2: 34، 201، ميشيل ص276 دونانت ص271، هوجسن ص91).
شَمْلّة: كيس من وبر الجمل يوضع على ضرع الناقة لمنع ولدها من الرضاعة.
(بركهارت البدو ص39).
شِمْلة = شَملَة وهو الكساء الذي يتوشح به ويتلفع، وتجمع على شِمَل (ابن جبير ص132) شِمْال: ما يربط على ضرع الناقة لمنع ولدها من الرضاعة (براكس مجلة الشرق والجزائر 5: 72 رقم 219، دوماس مجلة الشرق والجزائر السلسلة الجديدة 1: 183).
شَمُول: الخمر، واللفظة مؤنثة (ويجرز ص168 رقم 291) وفي اليتيمة للثعالبي (مخطوطة لي ص15 ق): وما الشمول ازدهتنى بل سوالفه.
شُمَيْلة = شِمال: كل قبضة من الزرع يقبض عليها الحاصد، وهي كلام العامة (محيط المحيط).
شَمَالي: يساري (بوشر).
شمالية: امة تدلى ثدياها (ريشادسن سنتراك 2: 202).
أشْمَل: اكثر شهرة (رولاند).
شمل: لابد أن لها معنى لا أعرفه وقد جاءت في حكاية باسم الحداد (ص15) وفيها: استلم والي المدينة أمراً من الخليفة ليعلنه للناس فقام الوالي والمقدمين والظلمة والرقاصين واخذوا ستة مشامل فنادوا في شوارع بغداد الخ.
مِشُمَلة: سجادة، وهي مرادف طنفسة، مصلّى، درنوك، قطيفة (باين سميث 1504).

شمل

1 شَمِلَهُمُ الأَمْرُ, aor. ـَ and شَمَلَهُم, aor. ـُ (S, Msb, K;) but the latter verb was unknown to As, (S, TA,) and is said by Lh to be rare; (TA;) inf. n. شَمَلٌ, (Msb, K,) which is of the former, (Msb,) and شُمُولٌ, (Msb, K,) and شَمْلٌ; (K;) i. q. عَمَّهُمْ [i. e. The event, or case, included them in common, in general, or universally, within the compass of its effect or effects, its operation or operations, its influence, or the like]: (S, Msb, K:) or شَمِلَهُمْ خَيْرًا or شَرًّا, or خَيْرًا and شَرًّا, (accord. to different copies of the K,) like فَرِحَ, (in the CK, or like فَرِحَ,) [app. means he, or it, caused that] good or evil, or good and evil, betided them [in common, in general, or universally]: and شَرًّا ↓ أَشْمَلَهُمْ [means] عَمَّهُمْ بِهِ [i. e. he, or it, included them in common, in general, or universally, with, or by, evil]: (K:) but one should not say, اشملهم خَيْرًا. (TA.) [Whether what precedes, or what next follows, should be regarded as giving the primary signification of شَمِلَ, is uncertain.] b2: شَمِلَهُ, aor. ـَ inf. n. شَمْلٌ and شُمُولٌ, He covered [or enveloped] him with the شَمْلَة, (K, TA,) or, with the مِشْمَلَة: such is thought by ISd to be meant by the explanation given by Lh, which is, غَطَّى عَلَيْهِ المِشْمَلَةَ. (TA.) b3: هٰذِهِ شَمْلَةٌ تَشْمَلُــكَ means تَسَعُكَ [i. e. This is a شملة sufficient in its dimensions, or sufficiently large, for thee]. (TA.) You say, اِشْتَرَيْتُ شَمْلَةً ثَشْمَلُنِى [I bought a شملة sufficient in its dimensions, &c., for me]. (ISk, S, O.) b4: شَمِلَتْ لِقَاحًا, aor. ـَ (S, O, K,) inf. n. شَمَلٌ, (S, O,) said of a she-camel, (S, O, K,) She admitted impregnating seed, (K,) or she conceived, مِنْ فَحْلِ فُلَانٍ, [from the stallion of such a one]. (S, O.) b5: شَمِلَتْ إِبِلُكُمْ بَعِيرًا لَنَا Your camels concealed among them a he-camel belonging to us, by his entering amid their dense multitude: (K, TA:) so in the M and the Moheet. (TA.) A2: شَمَلَ الشَّاةَ, aor. ـُ (S, K) and شَمِلَ, (K,) inf. n. شَمْلٌ, (S,) He suspended upon the ewe, or she-goat, the kind of bag called شِمَال, and bound it upon her udder: (S, * K, TA:) and some say, شَمَلَ النَّاقَةَ, he suspended a شِمَال upon the she-camel. (T, TA.) Also, and ↓ اشملها, He put to the ewe, or she-goat, (K, TA,) or he made for her, (TA,) a شِمَال. (K, TA.) A3: شَمَلَ بِهِ, (K, TA,) inf. n. شَمْلٌ, (TA,) He took [in it, i. e. in travelling it, (see the pass. part. n.,)] the direction of the left hand; syn. أَخَذَ ذَاتَ الشِّمَالِ: (K, TA:) so expl. by IAar. (TA.) b2: شَمَلَتِ الرِّيحُ, aor. ـُ inf. n. شُمُولٌ (S, O, TA) and شَمَالٌ, (O,) or شَمْلٌ, (TA,) The wind shifted to a northerly direction (شَمَالًا); (S, TA;) so expl. by Lh: (TA:) or the wind blew northerly; syn. هَبَّتْ شَمَالًا; as also ↓ أَشْمَلَت. (O. [In the TA, I find أَشْمَلَت الريح ذهبت شماليل مثل شَمَّلت: but this, I doubt not, is a mistranscription of the passage in the O, which I have here followed; i. e. أَشْمَلَتِ الرِيحُ هَبَّت شَمالًا مِثل شَمَلَت; or of a similar passage in which إِذَا هَبَّتْ is put instead of هَبَّتْ alone.]) One says of two persons when they are separated, شَمَلَتْ رِيحُهُمَا (assumed tropical:) [Their wind has become north, or northerly]. (TA voce جَنُوبٌ, q. v. [See also مَشْمُولٌ.]) b3: شَمَلَ الخَمْرَ, (K,) aor. ـُ inf. n. شَمْلٌ, (TA,) He exposed the wine to the شَمَال [i. e. north, or northerly, wind], so that it became cold, or cool. (K.) b4: And شُمِلُوا, (S, and in like manner in the Ham p. 595,) or شَمِلُوا, [expressly said to be] like فَرِحُوا, (K, [but this I think to be a mistake, the weight of authority, and the form of the part. n., which is مَشْمُولٌ, being against it,]) They were smitten, or blown upon, by the wind called the شَمَال. (S, K.) A4: شَمَلَ النَّخْلَةَ, (K,) aor. ـُ inf. n. شَمْلٌ, (TA,) He picked the ripe dates that were upon the palm-tree; as also ↓ اشملها, and ↓ شَمْلَلَهَا: (K:) or this last (which is mentioned on the authority of Seer), accord. to some, signifies he took of the شَمَالِيل of the palmtree; i. e., of the few dates remaining upon it. (TA.) 2 تَشْمِيلٌ [properly inf. n. of شَمَّلَ]: see 5, of which it is an anomalous inf. n. (TA.) b2: and for its proper verb see 7.

A2: Also The taking by the شِمَال [or left hand]. (TA.) A3: And شمّل النَّخْلَةَ He bound pieces of [the garments called]

أَكْسِيَة [pl. of كِسَآءٌ] beneath the racemes of the palm-tree, because of its shaking off its fruit. (TA.) 4 أَشْمَلَهُمٌ شَرًّا: see 1, first sentence. b2: اشمل الفَحْلُ شَوْلَهُ, (Az, S, O,) inf. n. إِشْمَالٌ; (S;) or اشمل شَوْلَهُ لِقَاحًا; (K;) The stallion-camel got with young from half to two thirds of the number of his شَوْل [or she-camels that had passed seven or eight months since the period of their bringing forth]: (Az, S, O, K:) when he has got them all with young, one says, أَقَمَّهَا; (Az, S, O, TA;) and of the شول one says, قَمَّتْ, inf. n. قُمُومٌ. (TA.) b3: اشمل فُلَانٌ خَرَائِفَهُ Such a one picked the ripe dates that were upon his خرائف [or palm-trees of which he gathered the fruit for himself and his household], except a few. (S, O.) b4: See also 1, last sentence.

A2: اشملهُ He gave him a شَمْلَة [q. v.]. (K, TA.) b2: اشمل الشَّاةَ: see 1.

A3: اشمل He became possessor of a مِشْمَلَة, (Lh, TA,) or, of a مِشْمَل. (K.) A4: اشملوا They entered upon [a time in which blew] the [north, or northerly,] wind termed الشَّمَال: (S, O, K:) like as they say, اجنبوا in the case of the جَنُوب. (TA.) b2: أَشْمَلَتِ الرِّيحُ: see 1, latter half. b3: See also 7.5 تشمّل بِالشَّمْلَةِ, [and تشمّل الشَّمْلَةَ, (see 5 in art. درس,)] inf. n. تَشَمُّلٌ and ↓ تَشْمِيلٌ; (K;) the former reg.; the latter, which is mentioned by Lh, irreg., an instance like that in the saying [in the Kur lxxiii. 8], وَتَبَتَّلْ إِلَيْهِ تَبْتِيلًا; (TA;) He covered himself with the شَمْلَة [q. v.]. (K.) [See also 8.]7 انشمل i. q. شَمَّرَ, (K, TA,) or اِنْشَمَرَ, (O, TA,) [both of which signify He passed along striving, or exerting himself; and the latter signifies also he acted with a penetrative force or energy; and he hastened, or went quickly;] فِى حَاجَتِهِ [in his needful affair]. (O, TA.) And i. q. أَسْرَعَ [He hastened; went quickly; or was quick, swift, or fleet]: (K:) or so ↓ أَشْمَلَ: (thus in the O, as on the authority of IDrd:) or so ↓ اشتمل, inf. n. اشتمال: (thus accord. to my copy of the Msb:) and likewise (O, K) ↓ شَمْلَلَ, (S, O, K,) inf. n. شَمْلَلَةٌ: (S:) and so ↓ شمّل, (K,) inf. n. تَشْمِيلٌ. (TA.) And i. q. اِنْشَمَرَ (O, TA) and اِنْضَمَّ, (TA,) [both meaning It became contracted,] as used by a poet in relation to a she-camel's udder. (O, TA.) 8 اشتمل بِثَوْبِهِ He wrapped, or inwrapped, himself with his garment; syn. تَلَفَّفَ: (S, O:) or اشتمل بِالثَّوْبِ signifies he wrapped the garment around the whole of his body so that his arm, or hand, did not come forth from it: (K:) or, as some say, he wrapped himself with the garment, and threw [a part of] it upon his left side. (TA.) [See also 5.] اِشْتِمَالُ الصَّمَّآءِ, which is forbidden by the Prophet, is, accord. to As, The wrapping oneself with the garment so as to cover with it his body, not raising a side thereof in such a manner that there is in it an opening from which he may put forth his hand, or arm: (O:) this is also termed التَّلَفُّعُ: and sometimes one reclines in the state thus described: (TA:) but A 'Obeyd says, accord. to the explanation of the lawyers, it is the wrapping oneself with one garment, not having upon him another, then raising it on one side and putting it upon his shoulders: [so says Sgh; and he adds,] he who explains it thus has regard to the dislike of one's uncovering himself and exposing to view the pudenda; and he who explains it as do the lexicologists dislikes one's covering his whole body for fear of his becoming in a state in which his respiration would become obstructed so that he would perish: (O:) or it is one's covering his whole body with the كِسَآء or with the إِزَار; (S, Msb;) to which some add, not raising aught of the sides thereof. (Msb.) [See also art. صم.] One says also, يَشْتَمِلُ عَلَى السَّيفِ [He wraps his garment over the sword; or] he covers the sword with his garment. (S, O.) b2: [Hence, اشتمل عَلَى كَذَا It comprehended, or comprised, such a thing.] One says, الرَّحِمُ تَشْتَمِلُ عَلَى الوَلَدِ (assumed tropical:) The womb comprises [or encloses] the young. (TA.) [And in like manner one says of a woman, اشتملت مِنْهُ عَلَى وَلَدٍ (assumed tropical:) She became with child by him. And الكِتَابُ يَشْتَمِلُ عَلَى كَذَا وَكَذَا (assumed tropical:) The book, or writing, comprises such and such things. And hence the phrase in grammar, بَدَلُ اشْتِمَالٍ (assumed tropical:) A substitute for an antecedent to indicate an implication therein.] b3: One says also, اشتمل عَلَيْهِ الأَمْرُ, meaning (tropical:) The event [such as a misfortune or an evil of any kind beset him, or beset him on every side, or] encompassed him; (K, TA;) like as the كِسَآء encompasses the body. (TA.) b4: One says of wine, تَشْتَمِلُ عَلَى العَقْلِ فَتَمْلِكُهُ وَتَذْهَبُ بِهِ (assumed tropical:) [It compasses the intellect, and so takes possession of it, and makes away with it]: (Ham p. 555:) or تَشْتَمِلُ عَلَى عَقْلِ الإِنْسَانِ فَتُغَيِّبُهُ (assumed tropical:) [It compasses the intellect of the man, and conceals it]; and thus one says of the present world or its enjoyments (الدُّنْيَا). (TA.) [اشتمل عَلَى شَىْءٍ often means (assumed tropical:) He took, or got, possession of a thing; got it, or held it, within his grasp, or in his possession.] b5: [Hence,] one says, اشتمل عَلَى نَاقَةٍ فَذَهَبَ بِهَا (assumed tropical:) He mounted a she-camel and went away with her. (Az, O.) b6: And اشتمل عَلَيْهِ (assumed tropical:) He shrouded, covered, or protected, him with himself, or his own person. (TA.) b7: See also 7 R. Q. 1 شَمْلَلَ: see 1, last sentence: A2: and see also 7.

شَمْلٌ A state of union or composedness: and a state of disunion or discomposedness: thus having two contr. significations: (MF, TA:) or a united, or composed, state of the affairs, (S, Msb, TA,) and of the number, (TA,) of a people, or company of men: (S, Msb, TA:) and a disunited, or discomposed, state of the affairs [&c.] thereof. (S, Mgh, Msb.) In imprecating evil upon enemies, (O, TA,) [or upon an enemy,] one says, شَتَّتَ اللّٰهُ شَمْلَهُمْ, (O, TA,) or فَرَّقَ اللّٰهُ شَمْلَهُمْ, (Msb,) or فرّق اللّٰه شَمْلَهُ, (S,) i. e. [May God dissolve, break up, discompose, derange, disorganize, disorder, or unsettle,] their, (Msb,) or his, (S,) united, or composed, state of affairs; (S, Msb;) and شَتَّ شَمْلُهُمْ i. e. [May their united, or composed, state of affairs &c.] become dissolved, broken up, discomposed, &c.: (O, TA:) and [in the contr. case] one says, جَمَعَ اللّٰهُ شَمْلَهُمْ, (S, O, Msb, TA,) or شَمْلَهُ, (Mgh,) i. e. [May God unite, or compose,] their, (S, Msb,) or his, (Mgh,) disunited, or discomposed, state of affairs [&c.]. (S, Mgh, Msb.) And ↓ شَمَلٌ signifies the same: El-Ba'eeth says, قَدْ يَنْعَشُ اللّٰهُ الفَتَى بَعْدَ عَثْرَةٍ

وَقَدْ يَجْمَعُ اللّٰهُ الشَّتِيتَ مِنَ الشَّمَلْ [Sometimes, or often, God raises the young man after a stumble: and sometimes, or often, God unites, or composes, what is dissolved, or broken up, of the state of affairs previously united, or composed]: (S, O:) Az cites this ex. in his “ Nawádir: ” (S:) but Aboo-'Omar El-Jarmee says that he had not heard the word thus except in this verse: (S, O:) Ibn-Buzurj, however, cites another verse as presenting an ex. of the same. (TA.) b2: دَخَلَ فِى شَمْلِهَا and ↓ شَمَلِهَا, said of a he-camel that has become concealed among a herd of [she-] camels, means He entered amid their dense multitude: (K, TA:) so in the M and the Moheet. (TA.) A2: Also, (AHn, O, K,) and so ↓ شِمْلٌ, and ↓ شِمِلٌّ, (K,) A raceme of a palm-tree: (AHn, O, K:) Et-Tirimmáh likens thereto a camel's tail: (TA:) or such as has little fruit: (K:) or of which some of the fruit has been plucked: but AO used to say that it is the produce [or spadix] of the male palm-tree, while not abundant and large. (TA.) A3: See also شَمَالٌ.

A4: And شَمْلٌ مِنْ جُنُونٍ signifies Fear, or fright, like insanity: and so ↓ شَمَلٌ [used alone, and thus written]. (TA.) شِمْلٌ: see the next preceding paragraph, near the end.

شَمَلٌ: see شَمْلٌ, in two places.

A2: Also i. q. كَنَفٌ [as meaning Quarter, or shelter or protection]: الكَتِفُ in the copies of the K being a mistake for الكَنَفُ: one says, نَحْنُ فِى شَمَلِكُمْ i. e. فِى كَنَفِكُمْ [We are in your quarter, &c.]. (TA.) A3: And A small quantity (S, K) of dates upon a palm-tree (S) or of ripe dates: (K:) and of rain: (S, K:) and a small number (S, K) of men and of camels (S) or of men &c.: pl. أَشْمَالٌ: and in like manner ↓ شُمْلُولٌ [app. in all of these applications]; (K;) [or] as meaning a light quantity of fruit of the palm-tree; (TA;) and the pl. of the latter is شَمَالِيلُ: (K:) one says, مَا عَلَى النَّخْلَةِ إِلَّا شَمَلٌ and ↓ شَمَلَةٌ and ↓ شَمَالِيلُ There is not upon the palm-tree save a small quantity remaining of its fruit: (S, TA:) or ↓ مَابَقِىَ فِى النَّخْلَةِ إِلَّا شَمَلَةٌ and ↓ شَمَالِيلُ There remained not upon the palm-tree save somewhat in a sparse state [of its fruit]: (TA:) and أَصَابَنَا شَمَلٌ مِنْ مَطَرٍ A small quantity of rain fell upon us: and رَأَيْتُ شَمَلًا مِنَ النَّاسِ وَالإِبِلِ I saw a small number of men and of camels. (S.) A4: See also شَمَالٌ, in two places: A5: And see شَمْلٌ, last sentence.

شَمِلٌ Wrapping, or inwrapping, himself (↓ مُشْتَمِلٌ) with a شَمْلَة [q. v.]. (TA.) A2: and Thin; syn. رَقِيقٌ: thus expl. by Sh, as applied in this sense by Ibn-Mukbil to a she-camel's tail, which he terms لِيف. (TA.) شَمْلَةٌ A [garment of the kind called] كِسَآء, with which one wraps, or inwraps, himself (يُشْتَمَلُ بِهِ), (S, Mgh, K,) smaller than the قَطِيفَة; as also ↓ مِشْمَلٌ (K) and ↓ مِشْمَلَةٌ; (S, K;) the last two expl. by Lth as a كِسَآء having a sparse villous substance, with which one wraps himself, smaller than the قَطِيفَة: (TA:) or the first signifies a small كِسَآء which one wears in the manner of the إِزَار [or waist-wrapper]: (Msb:) or with the Arabs it is a مِئْزَر [or waist-wrapper] of wool or of [goats'] hair, which one wraps round him: and ↓ مِشْمَلَةٌ, such as is made of two pieces sewed together, with which a man wraps himself when he sleeps by night: (Az, TA:) and this last, accord. to Meyd, signifies a كِسَآء comprising the steel with which one strikes fire, with the apparatus of this latter: (Har p. 628:) the pl. of the first is شِمَالٌ (Msb, TA) and شَمَلَاتٌ. (Msb.) [See also مِشْمَالٌ.] b2: [Hence the saying,] ضَمَّ عَلَيْهِ اللَّيْلُ شَمْلَتَهُ (tropical:) [The night contracted upon him its covering of darkness]. (TA.) b3: and أُمُّ شَمْلَةَ (tropical:) The present world, or its enjoyments; syn. الدُّنْيَا: (IAar, K, TA:) so called because compassing the intellect of a man (تَشْتَمِلُ عَلَى

عَقْلِهِ), and concealing it. (TA.) b4: And (assumed tropical:) Wine: (AA, K, TA:) so called for the same reason. (TA.) b5: And The sun. (Z, TA; and T in art. ام).

شِمْلَةٌ A mode, or manner, of اِشْتِمَال [or wrapping oneself with a garment as expl. above: see 8]. (K, TA.) الشِمْلَةُ الصَّمَّآءُ is That [mode of wrapping oneself] which is without a shirt and without drawers beneath; in the case of which, prayer is disliked. (TA. [See 8, and see also art. صم.]) شَمَلَةٌ: see شَمَلٌ, in two places.

شَمَلٌّ: see شَمَالٌ.

شِمِلٌّ: see شَمْلٌ, near the end of the paragraph.

A2: Also, (TA,) and شِمِلَّةٌ; (S, O, K, TA;) the former applied to a he-camel; (TA;) and the latter to a she-camel, as also ↓ شِمْلَالٌ and ↓ شِمْلِيلٌ, (S, O, Msb, K, TA,) which are likewise applied to a he-camel, (TA,) and ↓ شِمَالٌ; (K;) Light, active, or agile; (S, O, Msb, K;) or swift. (Msb, K, TA.) Hence the phrase ↓ طَأْطَأْتُ شِمْلَالِى [I hastened my light one, or my swift one]: or, accord. to AA, he means his hand, or arm, called the شِمَال; [i. e. I lowered my left hand or arm;] شِمْلَالٌ and شِمَالٌ meaning the same. (S, O.) شَمَالٌ, (S, O, Msb, K, &c.,) the most common form of the word, (Msb,) and ↓ شِمَالٌ, [a form which I think objectionable as likely to cause confusion, though it is probably the original form,] (K,) and ↓ شَمْأَلٌ, (S, O, Msb, K,) and ↓ شَمْأَلٌّ, (S, O, K, [in one place in the O erroneously written شَأمَلّ,]) and ↓ شَأْمَلٌ, (S, O, Msb, K,) which last is formed by transposition, (S, O, Msb,) and ↓ شَامَلٌ, without ء, (MF, TA,) and ↓ شَوْمَلٌ, and ↓ شَيْمَلٌ and ↓ شَمُولٌ, (O, K,) and ↓ شَمِيلٌ, (K,) and ↓ شَمَلٌ, (S, O, Msb, K,) and ↓ شَمْلٌ, (S, Msb, K,) the last said by ISd not to have been heard except in the poetry of El-Ba'eeth, (TA,) and ↓ شَمَلٌّ, (MF, TA,) [every one of these] used as a subst. and as an epithet, (K,) [so that one says رِيحُ الشَّمَالِ &c. as well as رِيحٌ شَمَالٌ &c. and شَمَالٌ &c. alone; The north wind: or a northerly wind:] the wind that is the opposite to the جَنُوب: (Msb:) the wind that blows from the direction of the قُطْب [or pole-star]: (S:) or the wind that blows from the direction of the حِجْر [which is on what is called the north, but what is rather to be called the north-west, side of the Kaabeh]: (M, K:) or the wind that blows from the direction of the right hand of a person facing the Kibleh [by which is meant the angle of the Black Stone; i. e., correctly speaking, from the north]: (Th, M, K:) or, correctly, the wind that blows from between the place of sunrise and the constellation of the Bear (بَنَات نَعْش): or from between the place of sunrise and the place of setting of the constellation of the Eagle (النَّسْر الطَّائِر): (IAar, K:) [i. e. the wind that blows from some point of the north-east quarter, or nearly so: but it was probably thus named as being the wind that blows from the direction of the شِمَال (or left side) of a person facing the rising sun; and therefore the north wind or a northerly wind:] it seldom, or never, blows in the night: (K:) when it blows for seven days upon the people of Egypt, they prepare the graveclothes, for its nature is deadly: it is cold and dry: (TA:) [see also نَكْبَآءُ:] the pl. of شَمَالٌ is شَمَالَاتٌ (S, O, K) and شَمَائِلُ, which is anomalous, as though pl. of شَمَالَةٌ: (S, O:) الأَشَامِل also occurs, coupled with الأَجَانِب, in a verse of Et-Tirimmáh; and [as أَجَانِبُ is a reg. pl. of أَجْنُبٌ, which is a pl. of جَنُوبٌ,] ISd thinks that they formed from شَمْلٌ the pl. أَشْمَلٌ; and then from this last, the pl. أَشَامِلُ. (TA.) b2: [Hence,] one says, ↓ أَصَبْتُ مِنْ فُلَانٍ شَمَلًا i. e. رِيحًا [(assumed tropical:) I perceived from such a one an odour, app. meaning a foul odour]. (TA.) شِمَالٌ, (S, O, Msb, K, &c.,) applied to one of the hands or arms, (S, Msb,) The left; contr. of يَمِينٌ; (S, O, Msb, K;) as also ↓ شِيمَالٌ, (K, TA, [in the CK, الشَّمال and الشّمال are erroneously put for الشِّمَال and الشِّيمَال,]) the latter thought by ISd to be used only by poetic license, for شِمَالٌ, (TA,) and ↓ شِمْلَالٌ, (AA, S, O, K,) this last not known to Ks nor to As: (TA:) of the fem. gender: (S, O, Msb:) pl. [of pauc.] أَشْمُلٌ, (S, O, Msb, K,) because it is fem., (S, O,) and [of mult.] شَمَائِلُ, (S, O, Msb, K,) which is anomalous, (S, O,) and شُمُلٌ, and شِمَالٌ like the sing. (K.) b2: And The direction [or side] of the hand so called: you say, اِلْتَفَتَ يَمِينًا وَشِمَالًا i. e. [He looked, or turned his face,] in the direction of the يمين and in the direction of the شمال: and the pl. in this sense also is أُشْمُلٌ and شَمَائِلُ: (Msb:) you say, ذَهَبَ إِلَى أَيْمُنِ الإِبِلِ وَأَشْمُلِهَا He went to the right sides of the camels and the left sides thereof. (TA in art. يمن.) b3: [Hence,] (tropical:) Ill luck, unluckiness, or evil fortune. (K, TA.) طَيْرُ الشِّمَالِ means (tropical:) Birds of ill luck: (A, TA:) every bird from which one augurs evil. (O, TA.) One says, جَرَى لَهُ غُرَابُ شِمَالٍ, meaning (assumed tropical:) What was disliked, or hated, happened to him: as though the bird [to which this is likened] came to him from the شِمَال [or direction of the left hand]. (TA.) And when the place that a person occupies is rendered evil, one says, فُلَانٌ عِنْدِى

بِالشِّمَالِ (assumed tropical:) [Such a one is with me, or in my estimation, in an evil plight]. (TA.) b4: See also شَمَالٌ. b5: Also Every handful of corn, or seedproduce, which the reaper grasps [app. because grasped with his left hand]. (K.) A2: And A sort of bag that is put upon the udder of the ewe or goat (S, O, K) when it (i. e. the udder, TA) is heavy [with milk]: (K, * TA:) or it is peculiar to the she-goat: (K:) pl. شُمُلٌ. (K voce عَرَابَةٌ.) b2: And A similar thing that is put to the raceme of a palm-tree, made with pieces of [the garments called] أَكْسِيَة [pl. of كِسَآءٌ], in order that the fruit may not be shaken off. (S, O.) [In this sense it may perhaps be from the same word as pl. of شَمْلَةٌ.]

A3: And A mark made with a hot iron (سِمَةٌ) upon the udder of a ewe or goat. (K.) A4: Also A nature; or a natural disposition or temper or the like: (O, Msb, K:) accord. to Er-Rághib, so called because [it is as though it were a thing] inwrapping the man [and restricting his freedom of action], like as the [garments called]

شِمَال [pl. of شَمْلَةٌ] inwrap the body: (TA:) the pl. is شَمَائِلُ, (O, K, TA,) and شِمَالٌ, also, [which seems to be rarely used as a sing. in this sense,] may be a pl., like دِلَاصٌ. (TA; and Ham p. 489, q. v.) 'Abd-Yaghooth El-Hárithee says, أَلَمْ تَعْلَمَا أَنَّ المَلَامَةَ نَفْعُهَا قَلِيلٌ وَمَا لَوْمِى أَخِىمِنْ شِمَالِيَا [Know not ye two that the utility of censure is little, and my censuring my brother is not of my nature, or of my natural dispositions?]: (O, TA:) here it may be a pl., of the class of هِجَانٌ and دِلَاصٌ: or it may be [شَمَالِيَا,] an instance of transposition, for شَمَائِلِى. (TA.) A5: See also شِمِلٌّ.

شَمْأَلٌ and شَمْأَلٌّ: see شَمَالٌ.

شَمُولٌ: see شَمَالٌ. b2: Also Wine: (S, K:) or wine that is cool (K, TA) to the taste; but this is not of valid authority; (TA;) as also ↓ مَشْمُولَةٌ: [wine is said to be] thus called because it envelops (تَشْمَلُ) men with its odour: or because it has a strong puff (عَصْفَة), [when opened,] like that of the [wind called] شَمَال [in the CK شمال]. (K, TA.) شَمِيلٌ: see شَمَالٌ.

شمالة [thus in my original, without any syll. signs, probably شِمَالَةٌ, like سِتَارَةٌ &c.,] The lurkingplace (قُتْرَة) of a hunter or sportsman: pl. شَمَائِلُ. (TA.) شَمَالِىٌّ Of, or relating to, the quarter of the شَمَال [or north, or northerly, wind]. (KL.) b2: And A cold day. (KL.) شِمْلَالٌ: see شِمِلٌّ, in two places: A2: and see شِمَالٌ.

شُمْلُولٌ; and its pl. شَمَالِيلُ: see شَمَلٌ, in three places. b2: شَمَالِيلُ also signifies The shoots that divaricate at the heads of branches, like the fruitstalks of the raceme of the palm-tree. (S, O.) b3: [Hence,] ذَهَبُوا شَمَالِيلَ They went away in distinct parties: (K:) or they dispersed themselves. (S, O.) b4: And ثَوْبٌ شَمَالِيلُ A garment, or piece of cloth, rent, or slit, in several places; (O, TA;) like شَمَاطِيطُ. (S, O.) b5: شَمَالِيلُ النوى means بَقَايَاهُ [i. e. The remains of النوى: but I doubt whether this word be correctly transcribed]. (TA.) شِمْلِيلٌ: see شِمِلٌّ.

شَامَلٌ and شَأْمَلٌ: see شَمَالٌ.

أَمْرٌ شَامِلٌ i. q. عَامٌّ [i. e. An event, or a case, that includes persons or things in common, in general, or universally, within the compass of its effect or effects, its operation or operations, its influence, or the like; or that is common, general, or universal, in its effect &c.]. (S, * O, * Msb, TA.) b2: لَوْنٌ شَامِلٌ A black colour overspread with another colour. (O, TA.) شَوْمَلٌ: see شَمَالٌ.

شَيْمَلٌ: see شَمَالٌ.

شِيمَالٌ: see شِمَالٌ.

مِشْمَلٌ: see شَمْلَةٌ. b2: Also A short sword, (S, O, K,) or a short and slender sword, like the مِغْوَل, (TA,) over which a man covers himself with his garment. (S, O, K.) مَشْمَلَةٌ The place [or quarter] whence blows the [north, or northerly, wind called] شَمَال. (Ham p. 628.) مِشْمَلَةٌ: see شَمْلَةٌ, in two places.

مِشْمَالٌ A [garment of the kind called] مِلْحَفَة, (K, TA,) with which one wraps, or inwraps, himself (يُشْتَمَلُ بِهِ). (TA.) [See also شَمْلَةٌ.]

مَشْمُولٌ A man smitten, or blown upon, by the [north, or northerly,] wind called شَمَال: (S, O:) and in like manner, a meadow, and a pool of water left by a torrent; (O;) or, applied to this last, smitten by the wind thus called so as to become cool: (S:) and hence, with ة, wine (tropical:) cool to the taste; (S, O, TA; *) or wine exposed to the شَمَال and so rendered cool and pleasant: (TA: see also شَمُولٌ:) and fire upon which the wind called the شَمَال has blown: (S, O:) and a night cold, with [wind that is called] شَمَال. (TA.) b2: [Hence,] (tropical:) One whose natural dispositions are liked, approved, or found pleasant: (K:) from [the same epithet applied to] water upon which the شَمَال has blown, and which it has cooled: or, as ISd thinks, from شَمُولٌ [q. v.]: (TA:) or مَشْمُولُ الخَلَائِقِ a man whose natural dispositions are commended; as being likened to wine that is commended: and also whose natural dispositions are discommended; as though from الشَّمَالُ, because they do not commend it when it disperses the clouds: (Har p. 285:) [for] أَخْلَاقٌ مَشْمُولَةٌ [sometimes] means discommended, evil, natural dispositions. (IAar, ISk, TA.) The saying of Aboo-Wejzeh, مَشْمُولَةُ الأُنْسِ مَجْنُوبٌ مَوَاعِدُهَا is expl. by IAar as meaning (assumed tropical:) Her familiarity passes away with the شَمَال, and her promises pass away with the جَنُوب [which is the opposite of the شَمَال]: or, as some relate it, مَجْنُوبَةُ الأُنْسِ مَشْمُولٌ مَوَاعِدُهَا [meaning in like manner, as is said in the TA, on the authority of IAar, in art. جنب: or,] accord. to ISk, meaning her familiarity is commended, because the جنوب, with rain, is desired for abundance of herbage; and her promises are not commended. (TA.) b3: نَوًى مَشْمُولَةٌ, a phrase used by Zuheyr, is expl. as meaning (assumed tropical:) [A tract, or place, towards which one journeys,] that separates friends; because the [wind called]

شَمَال disperses the clouds: (TA:) or it means quickly [or soon] becoming exposed to view; (ISk, O, TA;) from the fact that when the wind called the شَمَال blows the clouds, they delay not to become cleared away, and to depart: (O:) or, accord. to IAar, it means مَأْخُوذٌ بِهَا ذَاتُ الشِّمَالِ [in which the direction of the left hand is taken]. (TA.) b4: In the saying, حَمَلَتْ بِهِ فِى لَيْلَةٍ مَشْمُولَةٌ the meaning is, فَرِعَةٌ [i. e. One in a state of fright became pregnant with him in a certain night]. (TA, referring to the phrase شَمْلٌ مِنْ جُنُونٍ.) مُشْتَمِلٌ: see شَمِلٌ b2: One says, جَآءَ مُشْتَمِلًا بِسَيْفِهِ like as one says مُرْتَدِيًا [i. e. He came having his sword hung upon him]. (TA.) b3: And جَآءَ فُلَانٌ مُشْتَمِلًا عَلَى دَاهِيَةٍ (tropical:) [Such a one came conceiving a calamity]. (TA.)

غذو

1 غَذَوْتُهُ, (S, Msb, K, TA,) aor. ـْ (Msb,) inf. n. غَذْوٌ, (K,) I fed him, or nourished him, (S, Msb, K, TA,) [for instance,] a child, (S, TA,) with milk; (S, Msb, TA;) and غَذَيْتُهُ signifies the same, unknown by J, and therefore disallowed by him, (K and TA in art. غذى,) but known by ISd: (TA in that art.;) and so ↓ غَذَّيْتُهُ, (S, * Msb, K, TA,) inf. n. تَغْذِيَةٌ, (S, TA,) [but, accord. to SM.] in an intensive sense. (TA.) And غَذَاهُ الطَّعَامُ, aor. and inf. n. as above, The food [nourished him, or] had an agreeable, a wholesome, or a beneficial, effect upon him, and sufficed him; namely, a child. (Msb.) b2: And [hence,] غُذُو بِلِبَانِ الكَرَمِ (tropical:) [They were fed, or nourished, by sucking the milk of generosity; meaning they derived generosity from their parents]. (TA.) A2: غَذَا بَوْلَهُ, and غَذَا بِهِ, (K,) aor. and inf. n. as above, (TA,) He (a camel) interrupted his urine; (K, TA;) as also ↓ غذّاهُ, (S, K, TA,) inf. n. تَغْذِيَةٌ. (S, TA.) And غَذَا الكَلْبُ بِغَذًى [or بِغَذًا] The dog emitted urine in repeated discharges. (TA.) A3: غَذَا, said of urine, It became interrupted: (S, K, TA:) the verb being intrans. as well as trans. (TA.) b2: And, (S, M, K, TA,) aor. ـْ inf. n. غَذْوٌ and غَذَوَانٌ, (M, TA,) It flowed; (S, M, K, TA;) said of water, (S,) or, as some say, of anything, [or] of water or blood or sweat. (TA.) [Thus,] as IKtt says, the verb has two contr. significations. (TA.) It flowed with blood; (S, K;) aor. as above, inf. n. غَذْوٌ; (S;) said of a vein; as also ↓ غذّى, inf. n. تَغْذِيَةٌ. (S, K.) And It flowed continually; aor. as above; said of a wound. (TA.) b3: And (assumed tropical:) He went quickly. or swiftly; (S, M, K, TA,) aor. as above, inf. n. غَذْوٌ and غَذَوَانٌ; said of a horse. (TA.) 2 غَذَّوَ see the preceding paragraph, first sentence. b2: [Hence,] النَّارُ تُغَذَّى بِالحَطَبِ (tropical:) [The fire is fed with firewood]. (TA.) b3: And التَّغْذِيَةُ signifies also التَّرْبِيَةُ [app. as meaning The rearing a child &c. though it also means “ the feeding, or nourishing ”]: (S, K:) or in an intensive sense. (TA.) A2: See, again, 1, in two places.5 تغذّى quasi-pass. of 2: (Msb, K: *) see 8. b2: [Hence,] one says of a man, خَيْرُهُ يَتَغَذَّى كُلَّ يَوْمٍ (tropical:) His goodness increases every day. (TA.) 8 اغتذى He was, or became, fed, or nourished; (S, Msb, K;) as also ↓ تغذّى. (Msb, K.) Yousay, اغتذى بِهِ He was, or became, fed, or nourished, with it; (S, Msb;) namely, food, and beverage, (S,) or milk. (Msb.) 10 استغذاهُ He threw him down on the ground with vehemence. (K.) غَذًا or غَذًى [accord. to different copies of the K, the former agreeable with a general rule, though the latter is said in the TA to be the right,] The urine of the camel, (K, TA,) and of the dog. (TA. [See 1.]) غَذَوَانٌ [an inf. n. of غَذَا said of water, and of a horse, and hence, app.,] (assumed tropical:) Swift: (TA:) or brisk, lively, or sprightly, and swift; applied to a horse: (S, K, TA: [see also غَذَوَانٌ:]) or that interrupts his urine, or emits it in repeated discharges, (يَغْذُو بِبَوْلِهِ,) when he runs. (TA.) b2: And (applied to a man, TA) (assumed tropical:) Long-tongued, or clamorous and foul-tongued; foul, unseemly, or obscene [in speech]: fem. with ة: (K, TA:) the latter, applied to a woman, expl. by Fr as signifying فَاحِشَةٌ [i. e. foul, &c., as above]. (TA.) غَذَوِىٌّ: see غَذِيٌّ, in four places: b2: and see also عَدَوِيَّةٌ, in art. عدو.

غِذَآءٌ Aliment, or nutriment; consisting of food and of drink; (S, Msb;) the means of the growth, or increase, and of the sustenance, or support, of the body: (K:) pl. أَغْذِيَةٌ. (KL.) [One says رَجُلٌ حَسَنُ الغِذَآءِ A man good in respect of food: i. e., who feeds on good food: and سَيِّئُ الغِذَآءِ bad in respect of food: who feeds: a bad food.] b2: It is also applied, by the poet Eiyoob Ibn-'Abáyeh. to (assumed tropical:) The water for irrigation of palm-trees. (TA.) A2: Also pl. of غَذِىٌّ. (S, &c.) غَذِىٌّ A lamb, or kid; syn. سَخْلَةٌ; (S, Msb, K;) or, as some say, a lamb (حَمَل); (Msb:) and the pl. is غِذَآءٌ: (S, Msb, K:) and syn. with غَدَوِىٌّ in senses expl. in art. غدو: as also غَذَوِىٌّ: (K:) or غَذِىُّ المَالِ and ↓ غَذَوِيُّهُ signify the younglings of cattle, such as lambs or kids and the like; (S, Msb;) accord. to Khalaf El-Ahmar, (S,) or IF; so that they are of camels and of him and of sheep or goats: (Msb:) accord. to IAar, ↓ غَذَوِىٌّ is syn. with بهيم [an evident mistranscription for بَهْم, q. v.]: and signifies such as is fed: (TA:) and he was told, he says, by an Arab of the desert, of Belhujeym, that the ↓ غَذَوِىّ is the lamb (حَمَل), or the kid, that is (??) with the milk of its mother, but with another's milk; accord. to which explanation it is different from the غَذِيّ; and so it is accord. to A(??) as IF says, some imagine الغَذَوِىُّ to be from الغَذِىُّ, which signifies the سَخْلَة [as expl. in the beginning of this paragraph]. (Msb, TA.) The dim. of غَذِىٌّ is ↓ غُذَىٌّ. (S.) b2: See also عَدَوِيَّةٌ, in art. عدو.

غُذَىٌّ dim. of غَذِىٌّ, q. v. (S.) غَاذِى مَالٍ (assumed tropical:) A good manager or tender [of cattle]: (K, TA:) as though he fed them. or reared them. (TA.) A2: And الغَاذِى signifies also Teh wound that will not cease to bleed. (TA.) الغَاذِيَةُ A certain vein; (K, TA;) so called because of its flowing with blood. (TA.) b2: and The part that is in a state of commotion, [or that pulses,] of the top of the head of a [young] child. as long as it continues soft; for when it becomes hard, and becomes bone, it is termed يَأْفُوخ: pl. الغَوَاذِى: mentioned by Az: (TA:) also called الغَاذَّةُ. (IAar, K in art. غذ.) الغَيْذَا, of the measure فَيْعَلٌ [when indeterminate], from غَذَا “ it flowed,” occurring in a trad. as meaning The clouds, is said by Z to be the only word of this measure having the final radical letter infirm except الكَيْهَا, [which I do not find in its proper art.,] meaning “ the large, or bulky,” she-camel [like كَهَاةٌ and كَيْهَاةٌ]. (TA.)

عشو

1 عَشَا, (TA, and so accord. to some copies of the K,) first Pers\. عَشَوْتُ, (S,) aor. ـْ (TA,) inf. n. عَشْوٌ and عُشُوٌّ; (KL;) as also عَشِىَ, like رَضِىَ [i. e. having for its aor. ـْ but the inf. n. is app. عَشًا, as in the similar sense expl. in the next sentence]; (TA, and so in my MS. copy of the K;) i. q. ↓ تعشّى, (S, K, TA,) [which is more commonly used than either of preceding verbs, and] which signifies He ate the [eveningmeal, or evening-repast, or supper, i. e. what is called the] عَشَآء. (Msb, K, TA.) And عَشِيَتِ الإِبِلُ, (ISk, S, K, TA,) aor. ـْ inf. n. عَشًا, (ISk, S, TA,) i. q. ↓ تَعَشَّت [i. e. The camels ate the evening-pasture, or evening-feed, called the عَشَآء]. (ISk, S, K, TA.) b2: And عَشَاهُ, (K,) first Pers\.

عَشَوْتُهُ, (S, Msb,) aor. ـْ (S, TA,) inf. n. عَشْوٌ; (K, TA;) and inf. n. عَشْىٌ also, (TA, and thus in some copies of the K,) thus correctly, as in the M, عشيانًا in [some of] the copies of the K being a mistake for عَشْيًا, the aor. being also يَعْشِيهِ; (TA;) i. q. ↓ عشّاهُ, (S, Msb, K, TA,) [which is more commonly used than either of the preceding verbs,] inf. n. تَعْشِيَةٌ, (S,) i. e. He fed him (namely, a man, Msb, or a horse, or a camel, (S) with the [evening-meal, or supper, or the evening-pasture or evening-feed, i. e. what is called the] عَشَآء; (S, Msb, K;) as also ↓ اعشاهُ: (K:) and عَشَا الإِبِلَ, (K, TA,) like دَعَا [i. e. having for its aor. ـْ (TA;) and ↓ عشّاها; He pastured the camels by night. (K, TA.) A2: عَشَوْتُهُ also signifies I repaired, or betook myself, to, or towards, him, or it, by night: and hence ↓ عَاشٍ is applied to any one repairing, or betaking himself, to or towards [an object]. (S.) b2: And عَشَوْتُ إِلَى النَّارِ, aor. ـْ inf. n. عَشْوٌ, I sought to be directed, or guided, or I directed, or guided, myself, by weak eyesight, to the fire: (S:) or I looked at the fire, or endeavoured to see it, and repaired, or betook myself, to it, or towards it; and I saw it, or looked towards it trying whether I could see it, and sought to be directed, or guided, to it by its light: (Har p. 535:) El-Hotei-ah says, مَتَى تأْتِهِ تَعْشُو إِلَى ضَوْءِ نَارِهِ تَجِدْ خَيْرَ نَارٍ عِنْدَهَا خَيْرُ مُوقِدِ [When thou comest to him, looking with blinking eyes towards the light of his fire and seeking to be guided by it thereto, thou findest the best fire, and at it is the best kindler]; meaning مَتَى تَأْتِهِ عَاشِيًا; using the marfooa verb between two verbs whereof each is mejzoom because the verb in the future tense when it occurs in the place of a denotative of state is marfooa: (S:) or عَشَا النَّارَ and إِلَى

النَّارِ, inf. n. عَشْوٌ and عُشُوٌّ; as also النَّارَ ↓ اعتشى and بِالنَّارِ; signifies he saw the fire by night from afar, and repaired, or betook himself, to it, or towards it, seeking to light himself thereby, (K, TA,) and hoping to obtain thereby guidance and good. (TA.) b3: And عَشَا عَنِ النَّارِ He turned away and went from the light of the fire. (TA.) b4: and عَشَوْتُ عَنْهُ I went, or turned, from him, or it, to another: whence, it is said, the saying in the Kur [xlii. 35], وَمَنْ يَعْشُ عَنْ ذِكْرِ الرَّحْمٰنِ [and such as turns from the admonition of the Compassionate]. (S. See another explanation of this saying in what follows.) [This and other meanings expl. below are app. from what here next follows.] b5: عَشِىَ, aor. ـْ (S, Msb, K,) dual يَعْشَيَانِ, not يَعْشَوَانِ, (S,) inf. n. عَشًا, (S, Msb, K,) He was, or became, weak-sighted: (Msb:) or he did not see by night, but saw by day: (S:) or he had bad sight by night and by day: or he was, or became, blind: [said of a man, and of a beast of the equine kind, and of a camel, and of a bird: (see عَشًا, below:)] and عَشَا, aor. ـْ signifies the same: (K:) or the two verbs differ in meaning; so as that وَمَنْ يَعْشَ عَنْ ذِكْرِ الرَّحْمٰنِ, in the Kur xliii. 35, thus read by some, means (assumed tropical:) and such as is blind to the admonition of the Compassionate, i. e., to the Kur-án; but مَنْ يَعْشُ, as others read, (assumed tropical:) such as feigns himself blind: (Ksh and Bd: *) [see also 6: and see another explanation of the latter reading, above: or] عَشَا signifies also he (a man, TA) did as does the أَعْشَى [q. v.]. (K, TA.) One says also, عشى مِنَ الشَّىْءِ, aor. ـو [thus in my original, but the pret. is app. عَشِىَ, and the aor. ـْ meaning He lacked strength of sight to perceive the thing. (TA.) And عَشِىَ عَنْ حَقِّهِ like عَمِىَ in measure and in meaning [i. e. (assumed tropical:) He was, or became, blind to his right, or due]. (TA.) And لَا يَعْشَى إِلَّا بَعْدَ مَا يَعْشُو is one of their sayings, meaning [app. He will not become weak-sighted except] after his eating the [eveningmeal called the] عَشَآء: (TA:) [for it is said that] the eating of food in the night occasions weakness of sight more than [do] other things. (Har p. 52.

[العشآء is there written in one instance for العَشَا.]) b6: عَشِىَ عَلَيْهِ, inf. n. عَشًا, means He wronged him; treated him wrongfully, injuriously, unjustly, or tyrannically: (K, TA:) mentioned by ISd. (TA.) 2 عَشَّوَ see 1, former half, in two places. One says, عَشِّ وَلَا تَغْتَرَّ, (Meyd, TA,) or عَشِّ إِبِلَكَ وَلَا تَغْتَرَّ [a prov., meaning Pasture thy camels by night, and be not negligent, or be not made to desire what is vain, or false]. (S. [See Freytag's Arab. Prov., ii. 92.]) And عَشَّيْتُ الإِبِلَ عَنِ الوِرْدِ I pastured the camels with the [evening-pasture called]

عَشَآء, so that they might come to the water having satisfied themselves with food: and in like manner one says, ضَحَّيْتُهَا عَنْهُ. (A and TA in art. ضحو and ضحى.) And عَشِّ رُوَيْدًا Pasture thou the camels in the evening (عَشِيًّا) gently: and in like manner one says, ضَحِّ رُوَيْدًا. (A, TA.) and hence, عشّى عَنِ الأَمْرِ (inf. n. تَعْشِيَةٌ, K) (tropical:) He acted gently, or deliberately, in the affair: (A and TA in art. ضحو and ضحى, and S * and K * in the present art.:) and in like manner, ضَحَّى

عَنْهُ. (A and TA in the former art., and S * in the present art.) A2: See also the next paragraph. [Hence,] عشّى الطَّيْرَ, inf. n. تَعْشِيَةٌ, He kindled a fire for the birds in order that they might become dim-sighted (لِتَعْشَى) and consequently be captured. (M, K.) 4 أَعْشَوَ see 1, former half. b2: [Hence, app.,] اعشى also signifies (assumed tropical:) He gave. (K.) A2: And اعشاهُ He (God) rendered him أَعْشَى [i. e. weak-sighted, &c.: and in like manner one says ↓ عشّاهُ: see 2, last sentence; and see also Har p. 52].5 تَعَشَّوَ see 1, first quarter, in two places. One says also, تعشّى بِهِ He fed himself with it [in the evening, or] in the time called the عِشَآء: and [in like manner] تَتَعَشَّاهُ is said of camels [as meaning they feed themselves with it, or pasture upon it, in the evening]. (TA.) And when one says to thee, تَعَشَّ [Eat thou the evening-meal], thou sayest, مَا بِى تَعَشٍّ, (S,) or مَا بِى مِنْ تَعَشٍّ, (TA,) [I have no desire for eating the evening-meal; see 5 in art. غدو;] and not مَا بِى عَشَآءٌ, (S,) or not ما بي مِنْ عَشَآءٍ (TA.) A2: See also 6.

A3: And تعشّاهُ signifies also He gave him an عِشْوَة [or عُشْوَة, i. e. a firebrand]. (TA.) 6 تعاشى He feigned himself أَعْشَى [i. e. weaksighted, &c.; and so ↓ تعشّى as used by Bd in xliii.

35]. (S, TA.) b2: And [hence] (tropical:) He feigned himself ignorant, (K, TA,) عَنْ كَذَا [of such a thing], as though he did not see it; like تَعَامَى. (TA.) 8 اعتشى He journeyed in the time of the عِشَآء

[or nightfall]: (K, TA:) like اهتجر meaning “ he journeyed in the time of the هَاجِرَة. ” (TA.) A2: See also 1, latter half.10 استعشاهُ He found him to be deviating from the right course, or acting wrongfully, injuriously, unjustly, or tyrannically, (وَجَدَهُ جَائِرًا, K, TA, in some copies of the K حَائِرًا,) فِى حَقِّ أَصْحَابِهِ [in respect of the right, or due, of his companions]. (TA.) A2: And استعشى نَارًا He guided himself by means of a fire. (K.) عِشْوٌ A bowl (قَدَح) of milk which is drunk at the time when the sheep, or goats, return from the pasture in the evening or afternoon, or after that time. (K.) عِشْىٌ: see عَشَآءٌ.

عَشًا inf. n. of عَشِىَ: (S, Msb, K:) [used as a simple subst., Weakness of sight: or sightlessness by night with ability to see by day: or] badness of sight by night and by day; as also ↓ عَشَاوَةٌ: (K:) it is in human beings, and beasts of the equine kind (دَوَابّ), and camels, and birds; as is said in the M: (TA:) or it is darkness that happens to the eye: (Er-Rághib, TA:) or blindness; (K, TA;) i. e. absolute destitution of sight. (TA.) عَشٍ applied to a he-camel, and عَشِيَةٌ applied to a she-camel, That exceeds the other camels in the [evening-pasture, or evening-feed, called] عَشَآء; each after the manner of the possessive epithet, having no verb. (TA. [And عَشِىٌّ is said to have a similar meaning.]) A2: See also أَعْشَى.

عَشْوَةٌ Darkness, (K, TA,) in [any part of] the night and in the سَحَر [or period a little before daybreak]; (TA;) as also ↓ عَشْوَآءُ: (K:) or the first of the darkness of the night: (Az, TA:) or the period between the beginning and [the end of] the [first] quarter of the night: (Az, S, K:) thus in the saying, مَضَى مِنَ اللَّيْلِ عَشْوَةٌ [A period between the beginning &c. of the night passed]: and one says also, أَخَذْتُ عَلَيْهِمْ بِالعَشْوَةِ, meaning [I laid hold upon them] in the blackness of night: (Az, S:) the dim. is ↓ عُشَيَّةٌ. (Az, TA.) In the saying جَآءَ عَشْوَةَ, meaning عِشَآءً [i. e. He came at nightfall], it [is an adv. n. which] may not be used otherwise than thus: you may not say, مَضَتْ عَشْوَةُ. (TA.) b2: العشوة [app. العَشْوَةُ] as meaning العَشَآءُ, like الغدوة [app. الغَدْوَةُ] as meaning الغَدَآءُ, is vulgar. (TA.) A2: Also The venturing upon, or embarking in, an affair that is not clear; as also ↓ عِشْوَةٌ and ↓ عُشْوَةٌ: (S, K:) one says, أَوْطَأْتَنِى عَشْوَةً and عِشْوَةً and عُشْوَةً, meaning [Thou hast made me to venture upon, or embark in,] a confused and dubious affair: this is when you tell him of a thing by means of which you have made him to fall into perplexity or trial. (S.) b2: خَبَّاطُ عَشَوَاتٍ, occurring in a trad., see expl. in art. خبط.

عُشْوَةٌ: see عَشْوَةٌ.

A2: Also, (S, K, TA,) and ↓ عِشْوَةٌ, (K, TA,) A fire which one sees by night from afar, and to which, or towards which, he repairs, or betakes himself, seeking to light himself thereby: (K, TA:) or (TA) a firebrand (شُعْلَةٌ مِنْ نَارٍ). (S, TA.) عِشْوَةٌ: see عَشْوَةٌ: A2: and see also عُشْوَةٌ.

عَشْوَى A state of perplexity, and of having little guidance: so in the saying, إِنَّهُمْ لَفِى عَشْوَى أَمْرِهِمْ [or, perhaps, مِنْ أَمْرِهِمْ, i. e. Verily they are in a state of perplexity, &c., in respect of their case, or affair]. (TA.) عَشَوِىٌّ Of, or relating to, the [time called]

عَشِيَّة [or عَشِىّ, q. v.]. (S.) عُشْوَانٌ A species of dates: (IDrd, K, TA:) or of palm-tress, (K, TA,) of such as are late in bearing. (TA.) عَشْيَانُ, (S, K, TA,) originally عَشْوَانُ, like غَدْيَانُ [q. v.] which is originally غَدْوَانُ, (TA,) A man (S) eating the [evening-meal, or eveningrepast, i. e. what is called the] عَشَآء; (S, K, TA;) as also ↓ عَاشٍ. (TA.) عَشَآءٌ The meal, or repast, (S, Msb, K,) of the عِشَآء [or nightfall], (S, * Msb,) or of the عَشِىّ [or late part of the evening, &c.]; (S, * K, TA;) [i. e. supper, in a general sense;] opposed to غَدَآءٌ; (S;) as also ↓ عِشْىٌ: (K: [in the CK, العِشٰى is erroneously put for العِشْىُ:]) and in like manner both are used in relation to camels [as meaning their evening-pasture, or evening-feed: see an ex. voce عَتَمَةٌ, and another voce أَقْعَسُ]: (S, TA:) pl. of the former أَعْشِيَةٌ; (K, TA;) to which is added, in [some of] the copies of the K, and عُشِىٌّ; but this is correctly عَشِىَ, [or عَشَا, as in some copies,] and commences another sentence. (TA.) عِشَآءٌ [The time of nightfall; i. e.] the first, or beginning, of the darkness (Msb, K) of night: (Msb:) [this is the sense in which it is generally used, and always when it is used as applied to one of the five times of the divinely-appointed acts of prayer; صَلَاةُ العِشَآءِ, and elliptically العِشَآءُ alone, meaning the prayer of nightfall:] or it is [the time] when the sun has disappeared: (Az, TA:) or [the time] from sunset (K) [i. e.] from the prayer of sunset (Msb, TA) to the عَتَمَة [or darkness after nightfall]; (Msb, K, TA;) [and this is what is meant by its being said that it is] syn. with عَشِىٌّ: (S:) or [the time] from the زَوَال [meaning the declining of the sun from the meridian] to the rising of the dawn: (S, K:) so some assert, and they cite, as an ex., غَدَوْنَا غُدْوَةً سَحَرًا بِلَيْلٍ

عِشَآءً بَعْدَ مَا انْتَصَفَ النَّهَارُ [We went early in the morning, a little before daybreak, in a period between the declining of the sun from the meridian and the rising of the dawn, after the daytime had become halved]: (S, TA:) [sometimes] the Arabs said, أَقْبَلَتِ العِشَآءُ, meaning العَشِيَّةُ; and هٰذَا العَشِيَّةُ, meaning العِشَآءُ. (Msb voce صَوْتٌ.) العِشَاآنِ means The time of sunset and the عَتَمَة [or darkness after nightfall]: (IF, S, Msb, K: [compare הָעַרְבַּיִם in Exodus xii. 6 and xvi. 12:]) this is accord. to the saying that the عِشَآء is from the prayer of sunset to the عَتَمَة. (TA.) عَشَاوَةٌ: see عَشًا.

عَشِىٌّ [The late part of the evening: or the evening: or the afternoon: i. e.] the last, or the latter, part of the day; (Mgh, Msb, K, TA;) as also ↓ عَشِيَّةٌ: (K, TA:) this is the meaning commonly known: (Mgh:) or [the time] from the prayer of sunset to the عَتَمَة [or darkness after nightfall]; (S, Msb, TA;) like عِشَآءٌ; (Msb;) and so ↓ عَشِيَّةٌ: you say, أَتَيْتُهُ عَشِىَّ أَمْسِ and أَمْسِ ↓ عَشِيَّةَ [I came to him late in the evening, or in the time between sunset and nightfall, &c., of yesterday]: (S, TA:) or عَشِىٌّ has the meaning expl. in the K [and mentioned above]; but ↓ عَشِيَّةٌ relates to one day: and one says, جِئْتُهُ عَشِيَّةً [I came to him late in an evening, &c.] and عَشِيَّةَ [late this evening, &c.], and أَتَيْتُهُ العَشِيَّةَ I came to him in the عشيّة [or late part of the evening, &c.,] of this day; and آتِيهِ عَشِىَّ غَدٍ [I will come to him in the late part of the evening, &c., of to-morrow (in my original اتيته, an obvious mistranscription,)] without ة when relating to the future; and أَتَيْتُكَ عَشِيًّا [I came to thee in the late part of an evening, &c.]; and أَتَيْتُهُ بِالغَدَاةِ وَالعَشِىِّ i. e. [I came to him early in the morning and late in the evening, &c., meaning,] every عَشِيَّة [or عَشِىّ] and غَدَاة: (TA:) or, as some say, ↓ عَشِيَّةٌ is a sing. [or n. un.] and عَشِىٌّ is its pl. [or a coll. gen. n.]: and, as IAmb says, sometimes the Arabs make ↓ عَشِيَّةٌ masc., as meaning عَشِىٌّ: (Msb:) or عَشِىٌّ signifies the time between the declining of the sun [from the meridian] and sunset: (Az, Mgh, Msb, TA:) or [the time] from the declining of the sun [from the meridian] to the صَبَاح [app. here, as generally, meaning morning]: (Er-Rághib, Msb, TA:) and sometimes it means the night: (TA:) the pl. is عَشَايَا and عَشِيَّاتٌ, (K, TA,) the former of which [is pl. of ↓ عَشِيَّةٌ, like the latter, or perhaps of عَشِىٌّ also, and] is originally عَشَايِوُ, then عَشَايِىُ, then عَشَائِىُ, then عَشَاءَى, and then عَشَايَا: (TA:) the dim, of عَشِىٌّ is ↓ عُشَيَّانٌ, irreg., as though formed from عَشْيَانٌ, and its pl. is عُشَيَّانَاتٌ; and another form of its dim. is ↓ عُشَيْشِيَانٌ, pl. عُشَيْشِيَانَاتٌ: and the dim. of ↓ عَشِيَّةٌ is ↓ عُشَيْشِيَةٌ, pl. عُشَيْشِيَاتٌ: (S, TA:) one says, ↓ لَقِيتُهُ عُشَيْشَةً

[another form of dim., properly meaning I met him in a short period of a late part of an evening, &c.], and [in like manner] ↓ عُشَيْشَانًا, and ↓ عُشَيَّانًا [in some copies of the K عشّانا], and ↓ عُشَيْشِيَةً

[accord. to the Mgh meaning عِشَآءً], and عُشَيْشَاتٍ, and عُشَيْشِيَانَاتٍ. (K.) صَلَاتَا العَشِىِّ [The two prayers of the afternoon] means the two prayers of the ظُهْر and the عَصْر; (Az, Mgh, Msb, K;) because they are in the latter part of the day (فِى آخِرِ النَّهَارِ), after the زَوَال [or declining of the sun from the meridian]. (TA.) In the phrase أَوْضُحَاهَا ↓ عَشِيَّةً [i. e. A late part of an evening, &c., or its early portion of the forenoon, meaning or an early portion of the forenoon of the same civil day], in the Kur lxxix. last verse, the ضحى is prefixed to [the pronoun referring to] the عشيّة because the ضحى and the عشيّة belong to the same [civil] day, [for this day is reckoned as the period from sunset to sunset,] (Ksh Bd, Jel, *) and also [by a kind of poetic license, for the sake of the rhyme, i. e.] because ضحاها occurs as a فَاصِلَة [q. v.]. (Jel.) b2: عَشِىٌّ also signifies, (K, TA,) and so does ↓ عَشِيَّةٌ, (K,) Clouds (K, TA) coming late in the evening or at eventide (عَشِيًّا). (TA.) b3: And the former, as an epithet applied to a camel, That continues long eating the عَشَآء

[i. e. evening-pasture, or evening-feed]: fem. with ة. (K. [See also عَشٍ.]) عَشِيَّةٌ: see عَشِىٌّ, in ten places.

عُشَيَّةٌ dim. of عَشْوَةٌ, q. v.

عُشَيَّانٌ, pl. عُشَيَّانَاتٌ: see عَشِىٌّ, in two places.

عُشَيْشَةٌ and عُشَيْشِيَةٌ, pls. عُشَيْشَاتٌ and عُشَيْشِيَاتٌ: see عَشِىٌّ; the latter in two places.

عُشَيْشَانٌ and عُشَيْشِيَانٌ, pl., of the latter عُشَيْشِيَانَاتٌ: see عَشِىٌّ.

عَاشٍ: see عَشْيَانُ. The fem., عَاشِيَةٌ, applied to camels, means Eating the [evening-pasture, or evening-feed, called the] عَشَآء. (ISk, S, K.) It is said in a prov., العَاشِيَةُ تَهِيجُ الآبِيَةَ [Such as are eating the عشآء excite such as desire not, or refuse; or she that is eating &c.]: i. e., when the camels that desire not, or refuse, the عشآء see those that are eating it, they follow them, and eat it with them. (S. [See also Freytag's Arab. Prov. ii. 83.]) And [the pl.] العَوَاشِى, (S, K, TA,) [when indeterminate, عَوَاشٍ,] as an epithet in which the quality of a subst. predominates, (TA.) signifies Those (S, K, TA) camels, and sheep or goats, (K, TA,) that are pasturing by night. (S, K, TA.) b2: See also 1, former half. b3: [Hence,] عَاشِيَةٌ signifies also Anything [meaning any man or animal] looking and repairing, by night, towards the fire of a person who entertains guests. (TA.) أَعْشَى Weak-sighted: (Msb:) or sightless by night, but seeing by day: (S:) or having bad sight by night and by day: and so ↓ عَش: (K:) fem. عَشْوَآءُ, (S, Msb, K,) applied to a woman; (S, Msb;) [the masc. being applied to a man, and either masc. or fem. to a beast of the equine kind, and a camel, and a bird, (see عَشًا,)] and dual masc. أَعْشَيَانِ (TA) and fem. عَشْوَاوَانِ: (S, TA:) [and pl. عُشْىٌ.] b2: The fem. عَشْوَآءُ also particularly signifies. A she-camel that sees not before her, (S, K, TA,) [or that has weak sight,] and therefore strikes everything with her fore feet, (S, TA,) not paying attention to the places of her feet [on the ground]. (TA.) [Hence] one says, رَكِبَ فُلَانٌ العَشْوَآءَ, meaning (tropical:) Such a one prosecuted his affair without mental perception, or without certainty. (S, TA.) And خَبَطَهُ خَبْطَ عَشْوَآءَ (K, TA) (tropical:) He did it [at random, or] without aim; thus accord. to the M: (TA:) or be ventured upon it without mental perception, and without certainty: (K, * TA:) or, as some say, he took it upon himself without his endeavouring to ascertain the right course; the doing of which is sometimes, or often, attended with error: it is a prov., applied to him who goes at random and does not care for the result of his conduct. (TA. [See also 1 in art. خبط.]) b3: And عُقَابٌ عَشْوَآءُ An eagle that cares not how it beats the ground, and where it strikes with its talons. (TA.) b4: See also the fem. voce عَشْوَةٌ.

مُتَعَشًّى A place in which one eats the eveningmeal, or supper.] Quasi عشى عِشْىٌ: and عَشِىٌّ, &c.: see in art. عشو.

صور

1 صَارَهُ, aor. ـُ (S, M, K,) inf. n. صَوْرٌ, (M, K,) He made it (a thing, M, K, or, as some say, specially the neck, M) to incline, or lean; (S, M, K;) as also صارهُ, aor. ـِ (S;) and ↓ اصارهُ: (S, M, Msb, K:) or he demolished it threw it down, or pulled it down to the ground; as also ↓ اصارهُ. (K.) One says, of a man, يَصُورْ عُنُقَهُ

إِلَى الشَّىْءِ He inclines his neck to the thing. (Lth.) And صُرْتُ إِلَىَّ الشَّىْءَ, and ↓ أَصَرْتُهُ, I inclined, or bent, the thing to, or towards, me. (El-Ahmar.) And صُرْتُ الغُصْنَ لِأَجْتَنِىَ الثَّمَرَ [I inclined, or bent, the branch, that I might pluck, or gather, the fruit]. (A.) And قُلُوبٌ لَا تَصُورُهَا الأَرْحَامُ (assumed tropical:) [Hearts which the ties of relationship do not incline]. (TA, from a trad.) فَصُرْهُنَّ إِلَيْكَ, in the Kur [ii. 262], means and turn them towards thee; and so فَصِرْهُنَّ: (Akh, S, M:) but the former is the more common reading: this is the meaning commonly known, of each reading: though Lh says that the former means as above, and the latter means cut them, and divide them, in pieces; (M;) and some thus explain the former, making a transposition in the verse, as though the words were thus, فَخُذْ إِلَيْكَ

أَرْبَعَةً مِنَ الطَّّيْرِ فَصُرْهُنَّ. (S.) One says also, صُرْ إِلَىَّ, and صُرْ وَجْهَكَ إِلَىَّ, Turn thou thy face towards me. (Akh, S.) And صَارَ وَجْهَهُ, aor. ـُ (M, K,) and يَصِيرُ, (K,) He turned his face towards a person or thing. (M, K.) And هُوَ يَصُورَ مَعْرُوفَهُ إِلَى النَّاسِ (tropical:) [He turns his beneficence towards men]. (TA.) b2: [Agreeably with a statement cited above, it is said that] صَارَهُ, aor. as above, (S, K,) and so the inf. n., (TA,) signifies also He dissected it; or cut it, or divided it, in pieces. (S, K, TA.) b3: And hence, (TA,) صَارَ الحُكْمَ (assumed tropical:) He (the judge, A, TA) decided the judgment. (S, * A, TA.) b4: [Freytag states, on the authority of the Kitáb el-Addád, that صار, aor. as above, has two contr. significations: He separated, or dispersed: b5: and He collected.] b6: See also 2.

A2: صَارَ also signifies He (a man, M) uttered a cry, or sound. (M, K.) A3: صَوِرَ, (M, A, K,) [aor. ـْ inf. n. صَوَرٌ, (S, M, A,) He, (Lth,) or it, (a thing, M, Msb, K, or a man's neck, M, A, *) inclined, or leaned; (Lth, S, * M, A, K;) as also ↓ انصار: (S, M, Msb, K: *) it bent; or was, or became, crooked. (A.) One says, فِى عُنُقِهِ صَوَرٌ In his neck is an inclining; and a bending, or crookedness. (A.) b2: And صَوَرٌ as an attribute of a man signifies also (tropical:) An inclining, or inclination; (S;) a desiring, or desire. (S, Msb.) 2 صوّر [inf. n. تَصْوِيرٌ,] He formed, fashioned, figured, shaped, sculptured, or pictured, him, or it; (S, M, K;) and ↓ تصوّر signifies the same; (Msb, and Bd in iii. 4;) and so does ↓ صار, accord. to Aboo-'Alec, in the saying, بَنَاهُ وَصَلَّبَ فِيهِ وَصَارَا [Which (referring to a church) he has built, and in which he has made a cross, or crosses, and has made sculptured, or painted, work]. (M.) One says, صَوَّرَهُ اللّٰهُ صُورَةً حَسَنَةً [God formed him a goodly, or beautiful, form]. (S.) b2: See also 5, in two places.4 أَصْوَرَ see 1, in three places.5 تصوّر He, or it, was, or became, formed, fashioned, figured, shaped, sculptured, or pictured. (S, M, K, TA.) b2: And [hence,] تصوّر لِى

[and لِى ↓ صُوِّرَ, like تَخَيَّلَ لِى and خُيِّلَ لِى,] It appeared to my mind, or imagination, (S, Msb,) as an image, or a picture. (Msb.) A2: See also 2. b2: [Hence,] تصوّر شَيْئًا He imagined a thing; imaged it in the mind; as also ↓ صوّرهُ; [like تَخَيَّلَهُ and خَيَّلَهُ;] he imagined, or conceived, the form of the thing. (S.) [تَصَوُّرٌ in logic signifies The forming of an idea; conception, perception, or apprehension; sometimes qualified by the epithet سَاذَجٌ i. e. simple.]

A3: Also He (being pierced with a spear or the like) inclined, to fall: (S:) or he (being struck) fell: (M, K:) or he, or it, fell, or alighted. (TA.) 7 اِنْصَارَ: see صَوِرَ. b2: Also It (a thing) became demolished, and cut, or divided, in pieces: (O:) it (a mountain) became demolished, and fell: (Sgh, TA:) it cracked, and split. (TA.) 8 اصطارهُ He doubled it, or folded it; or he bent it; syn. ثَنَاهُ. (O.) صَارٌ: see صَيِّرٌ, below, in two places.

صَوْرٌ Small palm-trees: (M, K:) or a collection of small palm-trees: (S, M, K:) a word having no proper sing.: (S, M:) [but see صَوْرَةٌ:] pl. صِيرَانٌ: (Sh, M, K:) and other trees: pl. as above. (Sh, TA.) b2: Also The root of a palmtree, (M, K,) or of a palm-trunk. (M.) b3: and The bank, or side, of a river or rivulet. (M, K.) b4: And The side of the neck. (O, * K, * TA. [In the CK, واللِّيتِ is erroneously put for وَاللِّيتُ.]) b5: And The forelock: so in the saying of a rájiz, كَأَنَّ عُرْفًا مَائِلًا مِنْ صَوْرِهِ [As though a mane inclining from his forelock]. (S.) صُورٌ A horn: (S, M:) and a horn in which one blows: (S, M, K:) so in the Kur [vi. 73, &c.], يَوْمَ يُنْفَخُ فِى الصُّورِ [i. e. On the day when the horn shall be blown in]: El-Kelbee says, I know not what is الصور: and it is said to be pl. of صُورَةٌ, like as بُسْرٌ is of بُسْرَةٌ; [or rather a coll. gen. n., of which صُورَةٌ is the n. un.;] i. e., [the phrase means] when the souls shall be blown into the forms of the dead: and El-Hasan read فِى الصُّوَرِ: (S, L, TA:) this is related on the authority of AO; but AHeyth asserts him to have said wrong. (L, TA.) صَوَرٌ inf. n. of صَوِرَ [q. v.]. (M, A.) b2: Also An itching (أُكَالٌ) in the head. (IAar, TA.) [See also صَوْرَةٌ.]

صَارَةٌ The head, (O,) or the upper, or uppermost, part, (K,) of a mountain: (O, K:) and صُؤَيْرَةٌ [with ء] has been heard from the Arabs as its dim. (TA.) A2: See also صِوَارٌ.

صَوْرَةٌ (tropical:) An inclination, or a desire. (TA.) Yousay, أَرَى لَكَ إِلَيْهِ صَوْرَةً (tropical:) I see thee to have a loving inclination to him. (A.) And مَا بِى إِلَيْهَا صَوْرَةٌ (tropical:) I have not any inclination to, or desire for, her. (TA, from a trad.) b2: And An itching, or itch, (حِكَّة,) in the head: (A:) or an affection like حِكَّة in a man's head, occasioning a desire to be loused. (S, M, K.) [See also صَوَرٌ.]

A2: And A palm-tree. (IAar.) [See also صَوْرٌ.]

صُورَةٌ Form, fashion, figure, shape, or semblance; syn. شَكْلٌ, (M, K,) and مِثَالٌ; (Msb;) the external state of a thing; (IAth;) that whereby a thing is sensibly distinguished by men in general, and even by many other animate beings, from other things; as the صورة of a man, and of a horse, and of an ass. (B.) b2: And An effigy; an image, or a statue; a picture; anything that is formed, fashioned, figured, or shaped, after the likeness of any of God's creatures, animate or inanimate: it is said that the maker of an effigy, or image, will be punished on the day of resurrection, and will be commanded to put life into it; and that the angels will not enter a house in which is a صورة. (Mgh.) [See also تَصَاوِيرُ.] b3: [Hence, A mental image; or a resemblance, of any object, formed, or conceived, by the mind; an idea: a meaning of frequent occurrence in philosophical works &c.] b4: And Species; syn. نَوْعٌ. (K.) b5: And The essence of a thing; that by being which a thing is what it is; or the property, or quality, or the aggregate of properties or qualities, whereby a thing is what it is; syn. حَقِيقَةٌ: (IAth:) [specific character;] that whereby a thing is mentally distinguished by particular persons, not by the vulgar, from other things; as the صورة by which a man is specially distinguished, consisting in reason and thought and other distinctive attributes: (B:) a quality, an attribute, a property; or a description, as meaning the aggregate of the qualities or attributes or properties, of a thing; or the state, condition, or case, of a thing; syn. صِفَةٌ: (IAth, Msb, K:) as when you say, صُورَةُ الأَمْرِ كَذَا [The quality, &c., of the thing is of such a kind]: (IAth, Msb:) and صُورَةُ المَسْأَلَةِ كَذَا [The description, statement, or form, of the question is of such a kind]: (Msb:) and so in the saying of the Prophet, أَتَانِى اللَّيْلَةَ رَبِّى فِى

أَحْسَنِ صُورَةٍ [My Lord came to me to-night in a most goodly state]; or صورة may here refer to the Prophet, and may mean external state, or manner of being, or condition. (IAth.) b6: And The mode, or manner, of an action. (IAth.) b7: The pl. is صُوَرٌ (S, M, Msb, K) and صِوَرٌ and صُورٌ; (S, M, K;) the second of which is rare, and by some disallowed. (MF.) b8: The saying of the Prophet خَلَقَ اللّٰهُ آدَمَ عَلَى صُورَتِهِ may mean that God created Adam in the صورة [or form &c.] that He, namely, God, originated and ordained; or in the صورة proper to him, namely, Adam. (M.) b9: صُورَةٌ signifies also The face: so in a trad. cited voce مُحَرَّمٌ; in which it is said that the صورة is pronounced sacred, i. e. that it is not to be slapped: and in another, in which it is said that the Prophet disliked marking the صورة with a hot iron. (TA.) صُوَارٌ: see the next paragraph, in four places.

صِوَارٌ A herd of [wild] bulls or cows; (S, M, Msb, K;) as also ↓ صُوَارٌ and ↓ صِيَارٌ [the latter in the CK written صِيّار] and ↓ صُوَّارٌ [in some copies of the K erroneously written صُوَار, which, as observed in the TA, is a repetition]: (M, K, TA:) pl. of the first (S, M) and second and third (M) صِيرَانٌ. (S, M.) A2: Also A sweet odour; and so ↓ صُوَارٌ. (M, K.) b2: And A vesicle (وِعَآء) of musk; (S, Msb;) as also ↓ صُوَارٌ, (Msb,) and ↓ صِيَارٌ, (S,) and ↓ صَارَةٌ [also] signifies [the same, i. e.] a فَارَة or فَأْرَة of musk: (O, K:) or صِوَارٌ and ↓ صُوَارٌ signify a small quantity of musk: (M, K:) or a piece, or portion, thereof: (M:) and صِوَارٌ signifies also musk [itself]: (TA:) pl. أَصْوِرَةٌ. (M, K.) [Said in the M to be Pers\.]

A3: الصِّوَارَانِ The two corners of the mouth; (O, K;) called by the vulgar الصَّوَّارَيْن, (O, TA,) or الصَّوَارَيْن (O in art. صمغ.) صِيَارٌ: see the next preceding paragraph, in two places.

صُؤَيْرَةٌ [with ء] a dim. of صَارَةٌ [q. v.]. (TA.) صَيِّرٌ Goodly in صُورَة [i. e. form &c.]; (Fr, S, K;) as also ↓ صَارٌ. (TA in art. شور.) One says رَجُلٌ صَيِّرٌ شَيِّرٌ (Fr, S) and شَارٌ ↓ صَارٌ (TA ubi suprà) A man goodly in صورة [or form &c.] and in شَارَة [i. e. appearance or apparel &c.]. (Fr, S.) [See also شَيِّرٌ in art. شور.]

صَوَّارٌ A sparrow (عُصْفُورٌ) that answers when called. (S, M, K. *) صُوَّارٌ: see صِوَارٌ, first sentence.

أَصْوَرُ Inclining: (M, K:) pl. صُورٌ. (M.) One says رَجُلٌ أَصْوَرُ A man having an inclining, or a bending, or crooked, neck. (A.) And هُوَ أَصْوَرُ

إِلَى كَذَا He is inclining his neck and face towards such a thing. (A.) b2: [And hence,] (assumed tropical:) Having an inclination, or a desire, (S, M, Msb,) to, or for, (إِلَى,) a friend, or an object of love. (M.) تَصَاوِيرُ [pl. of تَصْوِيرٌ and تَصْوِيرَةٌ] Effigies, images, or statues; pictures; and the like. (S, Mgh.) [See also صُورَةٌ.]

مُصَوِّرٌ [A sculptor; and a painter, or limner, or the like]. المُصَوِرُ as an epithet of God, The Former, or Fashioner, of all existing things, who hath established them, and given to every one of them a special form and a particular manner of being whereby it is distinguished, with their variety and multitude. (TA.)