قنب

1 قَنَبَ فِيهِ, (JK, A, O, K,) aor. ـُ (JK, O,) inf. n. قُنُوبٌ, (JK,) (tropical:) He entered into it, (JK, A, O, K,) namely, his house, or tent; as also ↓ تقنّب. (JK, A.) b2: And قَنَبَتِ الشَّمْسُ, (A, K,) aor. as above, (TA,) and so the inf. n., (K,) (tropical:) The sun set, (A, K, TA,) so that nothing thereof remained. (TA.) b3: قَنَبَ بِمِخْلَبِهِ, aor. ـِ inf. n. قَنْبٌ, He (a lion) withdrew his claw into its receptacle. (O.) A2: قَنَبَ الكَرْمَ, (A,) or العِنَبَ, (JK, K,) inf. n. قَنْبٌ, (JK,) He cut off from the grape-vine what would be injurious (A, K) to its produce; (K;) as also ↓ قنّبهُ: (A:) or he cut off from its upper part what would not bear and what would perhaps injure its produce: (En-Nadr, TA:) or he cut off some of the shoots thereof in order to thin it and that others might receive the whole of its strength. (AHn, TA.) A3: قَنَبَ الزَّهْرُ The flowers, or blossoms, came forth from their calyxes. (K.) 2 قنّب الزَّرْعُ, (IDrd, S, O, K,) inf. n. تَقْنِيبٌ, (IDrd, S, K,) The seed-produce put forth the قُنَّابَة [or قُِنَاب i. e. the leaves enclosing the ears of corn]; (K;) i. q. أَعْصَفَ [i. e. put forth its عَصْف, here meaning the leaves of the ears of corn]. (IDrd, S, O.) A2: قَنَّبُوا, (O, K,) inf. n. as above, (K,) They became a [troop such as is termed] مِقْنَب; as also ↓ أَقْنَبُوا; (O, K;) and so ↓ تَقَنَّبُوا. (A, O, K.) b2: And قنّبوا is said to mean They journeyed, or travelled, far: (O:) [or] so ↓ اقنبوا: (T, TA:) and نحْوَ قَوْمٍ ↓ تقنّبوا They journeyed towards a people, or party. (JK.) A3: See also 1.4 أَقْنَبَ see 2, in two places.

A2: اقنب also signifies (tropical:) He hid himself from a creditor, or from a Sultán. (O, K.) A3: And It (a plant) put forth the calyxes of its flowers, or blossoms. (AHn, O, * TA.) 5 تَقَنَّبَ see 1, first sentence: b2: and see 2, in two places.

قُنْبٌ The sheath of the penis (S, A, O, K) of a beast, or of a solid-hoofed animal, (K,) [i. e.] of the horse, (S, A, O,) and of other than the horse (S, O) among the solid-hoofed; (S;) or originally, of the solid-hoofed, and afterwards used in relation to others, as of the camel. (TA.) b2: [Hence,] قُنْبُ الأَسَدِ, i. e. (assumed tropical:) The sheath of the penis of the Lion, is a name by which the Arabs call the star [b] upon the hinder part of the tail of Leo: [this, is should be observed, is the place of the star in the figure of Leo commonly known; but the ancient Arabs, or many of them, extended the figure of that constellation (as they did also that of Scorpio) far beyond the limits which we assign to it: (see الذِّرَاعُ:) another meaning of قُنْب in relation to a lion, which will be found below, may perhaps be intended in this case, but I think it unlikely:] the Arabs also called the same star الصَّرْفَةُ [q. v.]. (Kzw.) b3: [Hence, likewise,] قُنْبٌ signifies also (tropical:) The بَظْر of a woman; (K;) [meaning the prepuce of the clitoris; as being likened to a قُنْب properly so called; i. e.] it is metonymically [thus] applied to the part that is circumcised, of a woman. (JK, A.) b4: See also قِنَابٌ, in two places.

A2: Also A large sail, (O, K,) one of the greatest of the sails of a ship. (O.) قُنَابٌ: see قُنَّابَةٌ.

قِنَابٌ The claw of the lion; as also ↓ قُنْبٌ and ↓ مِقْنَبٌ and ↓ مِقْنَابٌ: (K:) or the claw of the lion in its covering; (O, TA;) as also ↓ مِقْنَبٌ: or this last signifies the fore paw of the lion: and ↓ قُنْبٌ, of which the pl. is قُنُوبٌ, signifies the part of the fore paw of the lion into which the claws enter [or are withdrawn]; as also ↓ مِقْنَابٌ; and in like manner this word [or app. each of these words] is used in relation to the hawk and falcon. (TA.) b2: Also (i. e.قِنَابٌ) The string of a bow. (K.) b3: And i. q. قُنَّابَةٌ, q. v. (K.) b4: See also قِنَّبٌ.

قُنُوبٌ [mentioned in the next preceding paragraph as pl. of قُنْبٌ] signifies [also] The calyxes of the flowers of a plant. (AHn, O, K. *) قَنِيبٌ Companies of men. (S, O, K.) b2: and hence, as being likened thereto, (TA,) (tropical:) Clouds (O, K, TA) such as are dense, or compact. (TA.) قُنَابَةٌ: see قُنَّابَةٌ.

قِنَّبٌ (S, Mgh, O, Msb, K) and قُنَّبٌ (K) [Cannabis, or hemp;] i. q. أَبَقٌ [a less-known word]; a genuine Arabic word; (S, O;) or, accord. to AHn, a Pers\. word [كَنَبٌ] which has become current in the language of the Arabs; (Mgh;) vulgarly pronounced قِنِّب; (TA;) [loosely expl. as] a sort of كَتَّان [or flax], (K, TA,) i. e. the coarse [sort], of which are made ropes and the like; (TA;) a plant of which the skin, or rind, is twisted into ropes; (Msb;) its stems are bruised until the culms becomes strewn in fragments and the rind thereof becomes detached; and one says حِبَالُ القِنَّبِ [the ropes of hemp]: (AHn, Mgh:) it has a grain called شَهْدَانَج [q.v.]: (Mgh, Msb:) ↓ قِنَاب, [thus without teshdeed,] occurring in a verse of Aboo-Heiyeh En-Numeyree, is said to signify the same as قِنَّب; but whether it be a dial. var. or altered therefrom [by poetic license] is doubtful. (L, TA.) [See also De Sacy's Chrest. Arabe, sec. ed., i. 269.]

قُنَّابَةٌ, (O, K,) like رُمَّانَةٌ, (K,) or ↓ قُنَابَةٌ, (S, [thus in my copies, without teshdeed,]) The combined leaves in which are the ears of corn; (S, O, K;) also called عَصِيفَةٌ: (S, O:) so says IDrd: (S:) and [it is said that] ↓ قُنَابٌ, with damm, (O, K,) as also ↓ قِنَابٌ, with kesr, (K,) signifies the leaves surrounding the heads of growing corn, (O, K, TA,) i. e. the ears, (TA,) in the beginning of its fruit-bearing: (O, K, TA:) by which explanation is meant the same that is meant by the explanation immediately preceding. (TA.) قَانِبٌ The howling wolf. (O, K.) See also مَقَانِبُ. b2: And A quick, or brisk, فَيْج [i. e. foot-messenger, or courier who journeys on foot]; as also ↓ قَيْنَابٌ. (O, K. [In the CK, الفَيْحُ is put for الفَيْجُ.]) b3: And وَادٍ قَانِبٌ [A valley, or water-course,] of which the torrent comes from afar. (O.) قَيْنَابٌ: see the next preceding paragraph.

مِقْنَبٌ A thing that the sportsman has with him, (S,) his bag, (خَرِيطَة, O, or وِعَآء, K,) or a thing resembling a مِخْلَاة or a خَرِيطَة, (TA,) in which he puts the game that he takes. (S, O, TA.) b2: See also قِنَابٌ, in two places. b3: Also A ring of gold. (JK.) A2: And A troop of horses or horsemen, (S, O, K,) or of both, (TA,) from thirty to forty, (S, O, K, TA,) or less than a hundred, (TA,) or as many as three hundred: (Lth, O, K, TA:) or a troop of horses or horsemen that assemble for a hostile, or predatory, incursion: pl. مَقَانِبُ. (Kf, TA.) مِقْنَابٌ: see قِنَابٌ, in two places.

مَقَانِبُ Rapacious, or ravening, wolves: (O, K, TA:) a pl. without a sing.; or it is an irreg. pl. of ↓ قَانِبٌ [q. v.]. (TA.) b2: It is also pl. of مِقْنَبٌ [q. v.]. (Kf, TA.)

قلص

1 قَلَصَ, (S, M, A, &c.) aor. ـِ inf. n. قُلُوصٌ, (S, M, Msb, K,) [has, among its significations, three which I mention together because two of them are assigned to it in one of the phrases here following, and all of them in another:] It contracted, or shrank; or became contracted or shrunk; (S, M, Mgh, L, Msb, K; *) as also ↓ قلّص, (S, Mgh, K, *) inf. n. تَقْلِيصٌ; (K;) and ↓ تقلّص: (S, M, * Mgh, Msb, * K:) and i. q. اِرْتَفَعَ; [which has two significations: it rose, or became raised: and it went away:] (S, M, * A, Mgh, Msb, * K; *) as also ↓ قلّص, and ↓ تقلّص. (A, Mgh.) You say, قَلَصَ الظِّلُّ, (S, M, A, Mgh, Msb, K,) and قلّص (TA) and تقلّص (Mgh) and ↓ اقلص, (Fr, TA,) The shade contracted, or shrank, (M, K, TA,) عَنِّى from me: (M, K:) or decreased: (TA:) or went away; syn. اِرْتَفَعَ: (S, Msb, TA:) all of which explanations are correct. (TA.) and قَلَصَتْ شَفَتُهُ His lip became contracted; (S, M, Msb, K;) as also ↓ تقلّصت: (Msb:) or became contracted upwards. (A, TA.) And قَلَصَ الضَّرْعُ The udder became drawn together. (TA.) and قَلَصَ الثَّوْبُ بَعْدَ الغَسْلِ The garment, or piece of cloth, contracted, or shrank, after the washing. (S, Msb, K.) And القَمِيصُ ↓ قلّص, inf. n. تَقْلِيصٌ; (K, TA;) or ↓ تقلّص; (M, TA;) The shirt became contracted, or raised, or tucked up: (M, K, TA:) and in like manner, الدِّرْعُ ↓ قلّصت, and ↓ تقلّصت, [the coat of mail became contracted,] most frequently meaning upwards. (TA.) b2: It (water) collected in a well, and became abundant: (IKtt, TA:) or rose (S, M, K) in a well; (S;) syn. اِرْتَفَعَ: (S, M, K:) or, when said of the water of a well, it signifies اِرْتَفَعَ as meaning it went away: and also as meaning it rose by its becoming copious: (A, TA:) thus it has two contr. significations: and it is also said that قَلَصَتِ البِئْرُ signifies the water of the well rose to its upper part: and the well became nearly, or entirely, exhausted: (TA:) and قَلَصَ الغَدِيرُ the water of the pool left by a torrent went away. (M.) b3: قَلَصَتْ نَفْسُهُ, (M, K,) aor. ـِ inf. n. قَلْصٌ, (M,) and قَلِصَتْ, (M, K,) with kesr; (K;) His soul heaved; or became agitated by a tendency to vomit; syn. غَثَتْ: (M, K:) and a dial. form thereof is with س [i. e. قَلَسَتْ, and also لَقِسَتْ]. (TA.) b4: Also قَلَصَ, aor. ـِ inf. n. قُلُوصٌ, He leaped, sprang, or bounded. (AA, K.) b5: قَلَصَتِ الإِبِلُ; (so in a copy of the A;) and ↓ قلّصت, (M, K,) inf. n. تَقْلِيصٌ; (K;) [probably signify the same: or] the former signifies The camels rose in their pace, or going: (A:) and the latter, they (the camels) were light, or active, and quick, or were vigorous, (شَمَّرَتْ,) in their pace, or going: (M:) or went on in one regular, uniform, or constant, course. (K.) b6: قَلَصَ, inf. n. قُلُوصٌ, also signifies He went away; (IB, TA;) and so ↓ قلّص, inf. n. تَقْلِيصٌ: (TA:) each likewise signifies the same, but the latter in an intensive sense, said of tears; and so the latter when said of anything: (TA:) and so ↓ تقلّص said of an animal's milk. (Mgh.) b7: Also, قَلَصَ القَوْمُ, inf. n. قُلُوصٌ, The company of men took up their luggage, (O, TS, K,) or collected themselves together, (L,) and went, or departed: (O, TS, L, K:) or they became distant, or remote: (TA:) or removed, or migrated, quickly from the dwelling. (A, TA.) b8: And قَلَصَ الغُلَامُ, inf. n. as above, The boy grew up and walked. (TA.) See قَلُوصٌ.2 قَلَّصَ see 1, passim: b2: see also 4.

A2: قلّص قَمِيصَهُ He contracted his shirt; he raised it, or tucked it up. (M, K, * TA.) Thus the verb is trans. as well as intrans. (K.) b2: قلّص بِيْنَ الرَّجُلَيْنِ He separated the two men, each from the other, in a case of reviling or fighting; syn. خَلَّصَ. (M.) 4 اقلص: see 1, second sentence. b2: It (a camel's hump) began to come forth: (IKtt, TA:) and, said of a camel, his hump appeared in some degree, (ISk, S, K, TA,) and rose: (TA:) and in like manner اقلصت said of a she-camel: (TA:) or the latter signifies she (a camel) became fat in her hump; as also ↓ قلّصت; and in like manner one says of a he-camel [اقلص and ↓ قلّص]: (M:) or she became fat in the [season called]

صَيْف: (S, M, * K:) or i. q. غَارَتْ; [so in the copies of the K, evidently a mistake for غَارَّتْ, q. v.;] and her milk went away, or became drawn up; (K;) [a signification nearly agreeing with explanations of غارّت;] opposed to أَنْزَلَتْ. (TA.) See also قَلَصٌ.5 تَقَلَّصَ see 1, passim.

قَلْصٌ Abundance of water: and, contr., paucity thereof: (TA:) and ↓ قَلَصَةٌ and ↓ قَلْصَةٌ have the former of these significations: (M:) or ↓ قَلَصَةٌ signifies water of a well collecting therein and rising: (S, K:) and so ↓ قَلْصَةٌ, accord. to some lexicologists, as mentioned by Ibn-El-Ajdábee: (IB:) the pl. of قَلَصَةٌ is قَلَصَاتٌ: (S, K:) and the pl. [or rather quasi-pl. n.] of قَلْصَةٌ is ↓ قَلَصٌ. (IB.) An Arab of the desert is related to have said, مِنَ المَاءِ ↓ فَمَا وَجَدْتُ فِيهَا إِلَّا قَلْصَةً, meaning, And I found not in it [i. e. the well] save a little quantity of water. (TA.) قَلَصٌ: see قَلْصٌ.

A2: The beginning of a she-camel's becoming fat; as also ↓ قُلُوصٌ. (M.) See 4.

قَلْصَةٌ and قَلَصَةٌ: see قَلْصٌ, throughout.

قَلُوصٌ A young, or youthful, she-camel; (S, M, Msb, K;) i. e. among camels (Mgh, Msb) the like of a جَارِيَة among women: (S, Mgh, Msb:) or such as endures journeying; (Lth, K;) so called until her tush grows forth, [in her ninth year,] when she ceases to be so called: (Lth:) or a young, or youthful, Arabian camel: (TA:) or a she-camel from the time when first ridden, until she sheds the central incisor, [in her sixth year,] when she is called نَاقَةٌ; (El-'Adawee, S, Sgh, K;) the he-camel during that period being called قَعُودٌ, and then جَمَلٌ: (El-'Adawee, S, Sgh:) or any sh-camel from the time when she is ridden, whether she be a بِنْتُ لَبُونٍ or a حِقَّة, until she becomes a بَكْرَة, or until her tush grows forth: (M:) or a she-camel in her sixth year: or in her second year: (M:) and sometimes a she-camel just born is thus called: (M:) the قلوص is so called because of the length of her legs, and her not being yet bulky in the body: (T, TA:) and a long-legged she-camel is so called, (S, K,) sometimes: (S:) the term is only applied to a female: (IDrd, K:) [dim. قُلَيِّصَةٌ, of the pl. of which (قُلَيِّصَاتٌ) see an ex. in a verse cited in art. ده:] pl. قَلَائِصُ and قُلُصٌ (S, M, A, Mgh, Msb, K) and قُلْصَانٌ (M, L) and (pl. pl., K, i. e. pl. of قُلُصٌ, S) قِلَاصٌ. (S, M, Msb, K.) [Hence,] قِلَاصُ الثَّلْجِ (tropical:) The clouds that bring snow. (A, TA.) [Hence also,] قِلَاصُ النَّجْمِ [also called القِلَاصُ and القَلَائِصُ] (assumed tropical:) Twenty stars, which, as the Arabs assert, الدَّبَرَان drove before him in demanding in marriage الثُّرَيَّا; (TA;) some small stars before الدبران, following الثريّا: (Mir-át ez-Zemán:) [by some applied in the present day to the Hyades:] or the قِلَاص are the stars around الدَّبَرَان. (Kzw.) b2: Also, (tropical:) A young, or youthful, female of the ostrich-kind; like the قلوص of the camel-kind; (M, TA;) the female of رِئَال [or young ostriches, or young ostriches a year old]; i. e. a رَأْلَة; (TA;) a female of the ostrich-kind, of such as are termed رئال: (S:) or a female of the ostrich-kind: (A, O, K:) and of such as are termed رئال: (K:) or قُلُصُ النَّعَامِ signifies the رئال of the ostrich: (IDrd, TA:) or قلوص [so in the TA, app. a mistake for قُلُص,] signifies the offspring of the ostrich; its حَفَّان and its رئال: so says IKh, on the authority of El-Azdee. (IB, TA.) b3: Also, (assumed tropical:) The young of the [species of bustard called] حُبَارَى: (K:) or the female of the حبارى: or a little female حبارى. (M.) b4: قُلُصٌ is also metonymically applied to signify (tropical:) Young women; (K;) as also قَلَائِصُ: (TA:) and the latter, to signify women [in a general sense]. (TA.) A2: بِئْرٌ قَلُوصٌ A well having abundance of water: pl. قَلَائِصُ. (M.) قُلُوصٌ: see 1, (of which it is an inf. n.,) throughout: b2: and see قَلَصٌ.

قَلِيصٌ: see قَالِصٌ.

قَلَّاصٌ: see قَالِصٌ.

ظِلٌّ قَالِصٌ Shade [contracting, or shrinking, from one: (see 1:) or] decreasing: (S, TA:) [or going away.] شَفَةٌ قَالِصَةٌ A contracting lip: (S:) and رَجُلٌ قَالِصُ الشَّفَةِ a man having a contracting lip. (Msb.) ثَوْبٌ قَالِصٌ A garment contracted and short: (Sh, TA:) and ↓ قميص مُقَلِّصٌ a short shirt: (A:) or a shirt contracted, or raised, or tucked up: and ↓ دِرْعٌ مُقَلِّصَةٌ [a coat of mail contracted]: most frequently meaning upwards. (TA.) b2: مَآءٌ قَالِصٌ and ↓ قَلِيصٌ and ↓ قَلَّاصٌ Water collecting and becoming abundant in a well: (TA:) or rising, or high, (S, M, K,) in a well: (S:) the pl. of قَلِيصٌ is قُلُصٌ. (TA.) See also 1.

مُقَلِّصٌ: see قَالِصٌ, in two places. b2: Also, applied to a horse, Long in the legs, and contracted in the belly: (M, TA:) or light, or active, and quick, (مُشَمِّرٌ,) tall, and long in the legs: (S, K:) or tall. (A.) مِقْلَاصٌ A she-camel fat in the hump; and in like manner, a he-camel: (M:) or a she-camel that becomes fat in the [season called] صَيْف: (S, M:) and also, a she-camel that becomes fat and lean in the winter. (Ks, TA.) قلع قلف قلق See Supplement

رزب

1 رَزَبَهُ, (A, K,) aor. ـُ inf. n. رَزْبٌ, (TK,) He kept, or clave, to him, or it, (A, K,) not departing. (K.) إِرْزَبٌّ, (S, K,) quasi-coordinate to جِرْدَحْلٌ, (S,) applied to a man, (TA,) Short: (S, K:) and great, or old; syn. كَبِيرٌ: and thick and strong: and big, or bulky: (K:) or short and thick and strong: (TA:) or great in body, and stupid, foolish, or deficient in intellect. (Abu-l-'Abbás, TA.) b2: Also The vulva of a woman; (K;) accord. to Kr, a subst. [properly speaking] applied thereto: (TA:) or an epithet, meaning large, or big, (S, K,) applied thereto, (K,) or applied to a رَكَب [i. e. pubes]. (S.) إِرْزَبَّةٌ and ↓ مِرْزَبَّةٌ, both with teshdeed; (A, K;) or the former only, (S, Msb, K,) of these two, (S, Msb,) and ↓ مِرْزِبَةٌ, without teshdeed; (S, A, Msb;) ↓ the second mentioned by Ks, (Mgh,) but it is vulgar, (Fs, Msb,) and said by ISk to be wrong; (Msb;) A thing with which clods of clay are broken: (S, L:) or a small rod, or batoon, of iron: (A, K:) and the last, ↓ مِرْزَبَةٌ, without teshdeed, a large blacksmith's hammer: (TA:) or a mallet with which wooden pins or pegs or stakes are knocked into the ground or into a wall; syn. مِيتَدَةٌ: (Mgh:) the pl. of the first is أَرَازِبُ; (Msb;) and of ↓ the last, مَرَازِبُ, (A, Msb,) as also of مَرْزُبَانٌ [q. v.]. (A.) مَرْزَبَةٌ [A satrapy; the government of a satrap, or prefect of the Persians;] the headship of the Persians. (K.) You say, فُلَانٌ عَلَى مَرْزَبَةِ كَذَا, and لَهُ مَرْزَبَةُ كَذَا, [Such a one is over the satrapy of, or has the office of satrap over, such a province,] like as you say, لَهُ دَهْقَنَةُ كَذَا. (S.) مِرْزَبَةٌ and مِرْزَبَّةٌ: see إِرْزَبَّةٌ, in five places.

مِرْزَابٌ i. q. مِيزَابٌ [and مِزْرَابٌ, i. e. A water-spout; &c.; see art. وزب]; (A, K;) a dial. var. thereof; (S, Msb;) but not a chaste word; (S;) and disallowed by A'Obeyd, (TA,) and by ISk and Fr and AHat. (TA voce مِزْرَابٌ.) b2: Also A great ship: (A, K:) or a long ship: (Az, S, K:) pl. مَرَازِيبُ. (Az, S.) مَرْزُبَانٌ [A satrap; or] a great man, or chief, (A, Mgh, K,) of the Persians: (S, Mgh, K:) or a courageous cavalier who is set over a people, under a king: (TA:) it is said, on the authority of As, that the chief of the عَجَم [here meaning Persians] was called مَرْزُبَانٌ and مَزْرُبَانٌ: (IB, TA:) مرزبان is an arabicized word, (S, Mgh,) [originally Persian,] used anciently: (Shifá el-Ghaleel, TA:) pl. مَرَازِبَةٌ. (S, A, Mgh, K.) Hence, [and from مَرَازِبَةٌ as pl. of مِرْزَبَةٌ,] the saying, أَعُوذُ بِاللّٰهِ مِنَ المَرَازِبَةِ وَمَا بِأَيْدِيهِمْ مِنَ المَرَازِبَةِ [I seek protection by God from the satraps, and the iron batoons that are in their hands]. (A.) b2: And hence, (S Mgh,) مَرْزُبَانُ الرَّأْرَةِ, (S, Mgh, K,) [lit. The chief of the forest, or the like,] the latter word meaning الأَجَمَةِ, (Mgh, TA,) and also pronounced الزَّارَةِ; (Mgh;) an appellation of the lion; (S, Mgh, K;) and so ↓ المَرْزُبَانِىُّ; for which ElMufaddal said المَزْبَرَانِىُّ, as referring to the زُبْرَة of the lion; but As disallowed this. (S.) المَرْزُبَانِىُّ: see what next precedes.

طرق
الطَّرْق: نَتْفُ الصوْفِ بالمِطْرَقَة وهي الخَشَبَةُ التي يُضْرَبُ بها، والجميع المَطارِقُ، وهيِ - أيضاً - تكونُ مَعَ الحَدّادِين. وفي المَثَل: " ضرْبُكَ بالفِطِّيْس خيْر من المِطْرَقَة ".
والطِّرَاقُ: الحَدِيدُ الذي يُعَرضُ ثم يُدَارُ فَيُجْعَلُ بَيْضَةً أو ساعِداً ونحوه، فكُلُّ صَنْعَةٍ على حَذْوٍ: طِرَاقٌ، وكلّ قَبِيلةٍ على حِيالِها كذلك.
وجِلْدُ النَّعْل: طِرَاقُها إذا عُزِلَ عنها الشِّرَاكُ.
وتًرْسٌ مُطْرَق: وهو أنْ يُقَوَّرَ جِلْدٌ على مِقْدَارِ التُّرْس فَيُلْزَقَ به. ورِيْشٌ طِرَاقٌ.
والسَّماوات السَّبْعُ طَرائقُ بعضها فوق بعضٍ.
وقُدَامى الجَنَاح مُطْرَقٌ بعضُها على بعضٍ.
وثَوْبٌ طَرائقُ: أي قِطَعٌ. وجَبَل مُطرّقٌ: فيه ألْوانٌ.
وطارَقَ بين ثَوْبَيْنِ: أي ظاهَرَ بينهما. والطَّرِيْقُ: مَعْرُوْفٌ، يُذَكَّرُ ويُؤنَثُ.
والطَّرِيْقَةُ: كُلُّ أحْدُوْرَةٍ من الأرض أو صَنِفَةٍ من الثَّوْب، وكذلك من الألوان، والجميع الطَّرائقُ.
والطَّرِيْقَةُ: الحالُ. ومن خُلُقِ الانسانِ: لِيْنٌ وانْقِيَادٌ، وإنَّ في طَرِيْقَتِه لَعِنْدَاوَةً: أي في لِيْنِه بَعْضُ العُسْرِ، ويُقال طِرّيقَةٌ أيضاً.
والطَّرِيْقَة: أماثِلُ القَوْم، هؤلاء طَرِيْقَةُ قَوْمِهم، والجميع طَرَائقُ.
والطَّرِيْقَةُ: عَمُوْدُ المِظَلَّةِ والخِبَاءِ والبُيُوتِ من الشَّعر، طَرقُوا بينهم تَطْرِيقاً. ونَسِيْجَةٌ تُنْسَجُ من صُوفٍ أو شَعرٍ.
وطَرْقُ الفَحْل: ضِرَابُه لِسَنَةٍ. واسْتَطْرَقَ فلانٌ فلاناً فَحْلَهُ فأطْرَقَه: أي أعطاه لِيَضْرِبَ في إبِلِه.
والمَرْأةُ طَرُوْقَةُ زَوْجِها.
والطَّرُوْقَةُ: القَلُوصُ التي بَلَغَتِ الضرَابَ. ويُقال: أطْرِقْني فَحْلَكَ. ولكَ طَرْقُهُ العامَ. وناقَةٌ مِطْرَاقٌ: قَرِيْبَةُ العَهْدِ بالفَحْل. والطّارِقِيَّةُ: ضَرْبٌ من القَلائدِ.
والطارِق: كَوْكَبُ الصُّبْح. والذي يَجِيْء لَيْلاً، طَرَقَ طُرُوْقاً وطَرْقاً، ورَجُلٌ طُرَقَةٌ: يَسْري حتّى يَطْرُقَ أهْلَه.
والأطْرَاقُ: ما يَطْرُقُ من المَكارهِ.
والإطْرَاقُ: السُّكُوْتُ. ورَجُلٌ طِرِّيْقٌ: كثيرُ الإطْرَاقِ فَرَقاً. والكَرَوَان المُذَكِّرْ: طِرِّيْقٌ لأنَّه إذا رأى إنْساناً سَقَطَ على الأرض فأطْرَقَ، ويُقال له: " أطْرِقْ كَرا أطْرِقْ كَرا؛ إن النعَامَ في القُرى، إنَّكَ لا تُرى " عِنْدَ صَيدِه.
وأمُّ طُرّيْقٍ: الضَّبُعُ، إذا دُخِلَ عليها وَجَارُها قيل: أطْرِقي أمَّ طُريق لَيْسَتِ الضَبُعُ ها هنا. ورَجُلٌ مُطَرقٌ: غَلِيْظُ الجُفُونِ ثَقِيلُها.
وكَلأ مَطْرُوْقٌ: وهو الذي ضَرَبَه المَطَرُ بَعْدَ يُبْسِه.
وطَرَّقْتُ الإِبلَ: إذا حَبَسْتَها على كَلإَ أو غيرِه.
والطَّرْقُ: خَطّ بإِصْبَعٍ في الكَهَانَةِ، ً طَرَقَ يَطْرُق طَرْقاً.
وكُلُّ صَوْتٍ من العُوْدِ ونحوِه: طَرْقٌ. وهذه الجارِيَةُ تَضْرِبُ كذا وكذا طَرْقاً: أي نوْعاً.
والطَّرْقُ: النَّخْلُ الطَّوِيل، وجَمْعُه طُرُوْقٌ، وكذلك الطَّرِيقُ. والفَحْلُ من الإِبل.
والطِّرْق: الشَحْمُ. وحِبَالَةٌ يُصَاد بها الوَحْشُ كالفَخِّ.
والطَّرْقُ: من مَناقِع المِياهِ في نحائزِ الأرض. واسْمُ مَوضِعٍ.
والطَّرْقُ: الماءُ الذي قد بالَتْ فيه الدَّوابُّ حتّى اصْفَرَّ، طَرَقَتْه الإِبلُ، وهي تَطْرُقُ طَرْقاً.
وطَرَّقَتِ المَرْأةُ: إذا خَرَجَ من الوَلَدِ نِصْفُه واحْتَبَسَ بعضَ الاحْتِباس، يُقال: طَرَّقَتْ ثمَّ تَخَلَّصَتْ. وطَرقَتِ القَطاةُ: حانَ خُروجُ بَيْضِها.
والرِّجْلُ الطَّرْقاءُ: الذي في ساقِها اعْوِجاجٌ من غَيْرِ فَحَجٍ.
وضَرَبْتُه حتّى طًرّقَ بجَعْرِه. وتَطَرَّقَتِ الشَّمْسُ: دَنا غُرُوبُها.
وهذا مِطْراقُ هذا: أي شِبْهُه. وإذا خَرَجَ القَوْمُ رَجّالةً لا دَوَابَّ لهم قيل: خَرَجُوا مَطارِيْقَ، واحِدُهم مُطْرِق.
وجاءتِ الإبلُ مَطارِيْقَ: إذا جاءَ بعضُها في أثَرِ بعضٍ، الواحِدُ مِطْرَاقٌ. وقيل: هي التي تَسِيْرُ ولا تَأْكُلُ، يُقال: أطْرَقَتْ إذا أعْنَقَتْ.
والمشيُ الطَّرَقُ: هو الرُّوَيْدُ. ومَرَرْت على طَرَقَةِ الإبل: أي على أثرِها.
وطرّقَ فلانٌ حَقَّ فلانٍ: جَحَدَه وتَعَسَّرَ عليه.
وما لهُ فيكَ طُرْقَةٌ: أي مَطْمَعٌ. والطُّرْقَةُ: العادَة والخُلُق.
ورَجُلٌ مَطْرُوْقٌ: إذا كان فيه طِرِّيْقَةٌ واسْتِرْخاءٌ، وفيه طَرَقٌ وطَرْقَةٌ؛ وهو لِيْنٌ في يَدَي البَعِير، بَعِيْرٌ أطْرَقُ وناقَةٌ طَرْقاءُ.
والمَطْرُوْقُ: الذي به طَرَقَةٌ: أي جُنُونٌ وهَوَجٌ. وهو أيضاً: المَوْسُوْمُ بِسِمَةٍ يُقال لها الطِّرَاقُ تَقَعُ طُولاً على العُنُق.
والطِّرَاقُ: وِقايَةٌ للأسْقِيَةِ، كِسَاءٌ أو نَطْعٌ.
وأطْرَاقُ القِرْبَةِ: أثْنَاؤها، الواحِدُ طَرَقٌ. والطُّرْقَةُ: الظُّلْمَةُ.
والطِّرَاقُ: اللَّيْلُ إذا تَطارَقَتْ ظُلْمَتُه أي تَرَاكَمَتْ.
واخْتَضَبَتِ المَرْأةُ طُرْقَةً أو طُرْقَتَيْنِ: أي مَرَّةً أو مَرَّتَيْنِ.
والطِّرْيَاقُ: لُغَةٌ في الدِّرْياق. والطِّرِّيْقَةُ من الأرض: السهْلَةُ التي تُنْبِتُ البَقْلَ والصِّلِّيَانَ. وأطْرِقَاءُ: اسْمُ بَلَدٍ.

طرق: طَرَق: سلك، مشى سار، رحل، ارتحل.
(فوك، الكالا) وهي = طرق الطريق في معجم لين.
طرق: ضربة ثانية كرّر الدّق، وتستعمل مجازاً بمعنى كرر القول حتى أملّ. ومطروق: معاد، مكَّرر. يقال فكرة مطروقة وكلام مطروق (بوشر).
طرق روحه: استمنى بيده، جلد عميرة (بوشر).
طرق الحِنْطَة: غربلها (محيط المحيط).
طرَّق (بالتشديد) دقه على السندان (بوشر).
طَرَّق. لم يُطَرَق المضيق: فعل ما جعلنا لا نستطيع المرور في المضيق (أماري ص207).
وهذا صواب العبارة لما جاء في مخطوطتنا رقم 12 طَرَّق إلى: عبّر طريقاً إلى، فتح طريقاً إلى (معجم مسلم، المقري 1: 244).
طَرَّق على فلان: حاول خداعه والمكر به. (معجم مسلم).
طَرَّق: برقش، رقش، (فوك) وانظر: مُطَرَّق فيما يلي: أطْرَق. طأطأ رأسه، أمال رأسه إلى صدره وفي معجم فوك: أطرق برأسه. تَطَرَّق: بالمعنى الأول في معجم لين وهو وجد طريقاً إلى وتطَرَّق إلى مجازاً أيضاً بمعنى اولع ب، وانهمك في، ففي مملوك (2، 2: 269): كان يمنعها التطرّف (ق) إلى التبهرج. وقد ترجمها كاترمير بما معناه: كان يمنعها من الانهماك في التبرج، وبدلاً من أن يقال تطرَّق إلى يقال تطّرق ل أيضاً (المقدمة1: 56 المقري 1: 658 وعليك أن تقرأ فيه يتطّرق وفقاً لطبعة بولاق).
ويقال كذلك، تطَّرق على (معجم مسلم) وهو نفس المعنى فيما أرى في عبارة ياقوت (1: 819) التي نقلت فيه.
تطَرَّق: سار، مضى، انطلق (زيشر 5: 102، فوك).
متّطرق: مارّ، عابر سبيل، ابن سبيل (ابن حوقل ص159).
تطرَّق إلى: أوصل إلى، قاد الى، يقال: الطريق يتطرقّ إلى (ففي ألف ليلة (1: 105): أصبت طريقاً متطرقاً إلى أعلاه.) تطرُّق الاحتمال: تفّرع وتشعب (أي الصور المختلفة) للقضية والفرضية (دي سلان المقدمة 1: 39).
تطَرّق: ضرب، قرع، دقْ (معجم مسلم، فوك) يِتطرَّق: طروق، لدن، قابل للتطريق (بوشر).
تَطرَّق: هاجم أغار على (معجم مسلم).
تطرَّق ب: تبرفش، ترقش (فوك).
تطارَق: جُعل بعضُه فوق بعض، ففي الكامل (ص148): لبدة الأسد ما يتطارق من شعره بين كتفيه.
انطرق. انطرق في: اصطدم، ويقال، انطرق رأسه في الحائط أي اصطدم في الحائط (بوشر).
اطَّرق: طاف، جاب عدة بلدان. ففي ابن البيطار (1: 293): وكان قد وقع له منه بعد إطراقه البلاد باحثاً عنه مشرقاً ومغرباً قطعة صغيرة. وقد سقطت كلمة البلاد من مخطوطة ب.
استطرق: قارن قولهم الاستطراق بين الصفوف الذي ذكره لين في معجمه مع ما جاء في كتاب الماوردي (ص 329): ويُمنعَ الناس في الجوامع والمساجد من استطراق حلق الفقراء والقُرَّاء صيانة لحرمتها.
طَرْقَة: قرعة، دقُة، نقرة (بوشر).
طرقة: غزوة، غارة (معجم الادريسي).
طَرْقَة يد: سَطْو، عمل جريء (بوشر).
طرقة (ضبطها مشكوك فيه) يظهر أن معناها بكرة (القزويني 2: 128) طُرُقّي: جرّاح، طبيب دجّال يبيع الدواء في الطرق العامة (بوشر).
طَرْقُون: ذكرت في القسم الأول من معجم فوك مع كلمة لاتينية معناها رقص غير أنها لم تذكر في القسم الثاني.
ويظهر من قصة عجيبة عند ابن الخطيب أن هذه الكلمة لها حقا بعض العلاقة بفكرة الرقص. ففي ترجمته لابن مردنيش يقول أن هذا الأمير الذي تولى الحكم في أسبانيا الشرقية في أواسط القرن السادس للهجرة قد فرض ضرائب متنوعة على رعيته لكي يستطيع دفع رواتب جنوده النصارى حتى إنه فرض هذه الضريبة على حفلات الأعراس، وفي القصة التالية أن رجلاً من مدينة قسطيلة يقول إنه ربح في مرسيه دوقتين (وهو نقد ذهبي قديم) في عمله بالبناء، فدعا بعض بلدياته لقضاء ليلة عنده. ويستمر قائلاً (ص186، ص187): فاشتريت لحماً وشراباً وضربنا دُفاً فلما كان عند الصباح وإذا بنقر عنيف بالباب فقلت من أنت فقال أنا الطرقون الذي بيده قبالة اللهو وهي متَّفقة بيدي وانتم ضربتم البارحة الدُفَّ فاعطنا حَقَّ العرس الذي عملتَ فقلتُ له والله ما كانت لي .. فأُخِذت وسُجنتُ (وليس في المخطوطة فراغ، غير أني أرى أن شيئاً ناقصاً فيه) فالطرقون إذاً هو من يتولى استلام الضريبة المفروضة على احتفالات الأعراس وعلى الرقص وكذلك على الموسيقى التي تضرب في العرس، ولا ادري لماذا ذكر فوك كلمة طرقون في مادة الفعل saltare اللاتيني الذي معناه رقص.
ونجد هذه الكلمة في أبيات لشاعر أندلسي هو الفقيه عمر وقد نقلها المقريزي وكان يرددها رجل يحيى حياة التسكع. فنقرأ في المقريزي (3: 23)
ولا تنسى أياماً تقّضت كريمة ... بزاوية المحروق أو دار همدان
وتأليفنا لقبض إتارةَ ... وإغرام مسنون وقسمة حُلْوان
وقد جلس الطرقون بالبعد مطرقاً ... يقول نصيبي أو أبوح بكتمان
وهكذا نرى أن هذا الشخص يتظاهر بأنه جابي الضرائب فيجمع الإتاوات بينما جلس الطرقون بعيداً مطرقاً برأسه وهو يقول اعطني نصيبي وإلا بحت بالسر. وبذلك كان على الناس البائسين أن يدفعوا مرتين الأولى لهذا المحتال ثم إلى الطرقون الذي يقول لمن دفع الضريبة إلى غيره إنه قد خدعه محتال تظاهر بأنه الطرقون.
طِراق: قارن قولهم طائرُ طراقُ الريش الذي ذكره لين نقلا من تاج العروس بقولهم: طراقُ الخَوافي الذي ذكره المبرد في الكامل ص90) طروق = طارق (رايت ص91 رقم 12).
طَريق: يجمعها العامة على طُرُوق وهو تصحيف طُرُق (معجم مسلم).
طَرِيق: بمعنى افسحوا الطريق، فحين يصل العربي إلى منزله ومعه غرباء يصيح قائلا: طريق وذلك لكي تدخل نساؤه في بيوتهن (نيبور رحلة إلى بلاد العرب ص47) طريق السلامة: مع السلامة على الطائر الميمون (بوشر)
أرباب الطريق: هم عند الجوبري المنجمون وضاربوا الرمل ثم يذكر بعد ذلك أصحاب الطريق في الطب أو أطباء، الطرق (زيشر 20: 496، 497) وبمقارنة هذا بما نقلته من معجم بوشر في مادة طُرَقي يمكننا أن نؤكد أن هذه الكلمات تعني غالباً الدجالين المشعوذين من الجراحين والمنجمين وضاربي الرمل ومن لف لفهم الذين يتعاطون مهنهم في الطرقات العامة.
طريق التبن وطريق اللبّانة: المجّرة، أن السماء، أمّ النجوم (بوشر).
على الطريق: على شكل، على هيئة (بوشر).
طريق: قسم من أحوال إسناد الحديث (عبد الواحد ص130، المقدمة 1: 355، 2: 144، 145، 147) وفي المقري (1: 495): كان بصيراً بالطرق.
الطريق: التصوّف (المقري 1: 571).
أهل الطريق: الصوفية (المقري 1: 596).
طريق: مَرَّة (بوشر سوريا) وفي محيط المحيط: عامية طَرْق وفي رحلة ابن جبير (ص147): فسعى على قدميه طريقين من الصفا إلى المروة (ألف ليلة برسل 2: 184، 275) وفي طبعة ماكن (1: 259): مرة (برسل 3: 372) وفي رحلة ابن جبير (ص68): في طريق واحدة أي في مرة واحدة طريق في مصطلح الموسيقى: لحن: نَغَم (ألف ليلة 2: 271، 3: 410، برسل 7: 193).
وفي طبعة ماكن: طريقة.
طريق الأسْقُف: منشور رَعائي (ألكالا). طريقة. الطريقة: الصراط المستقيم. وطباعة السلطان ففي حيان (ص16 و) في كلامه عن رئيس ظل مخلصاً للسلطان: استقام على الطريقة (حيان ص24 ق).
الطريقة المحترقة: (أبو الفداء جغرافية ص5) هو الفضاء الواقع بين الدرجة التاسعة عشرة من الميزان والدرجة الثالثة من العقرب. انظر ترجمة رينو (ص6 رقم 1).
طريقة: نهج متبع في بحث علم من العلوم والذي يختلف عند العلماء. ففي مرجريت (ص17) وله طريقة في علم الخلاف.
طريقة: خداع، مكر، أسلوب في الغش (ألف ليلة برسل 9: 195).
طريقة: منطلق، سبيل، وسيلة، ذريعة، وسيلة النجاح (بوشر).
طريقة: وسيلة لإزاحة الضمير، وسيلة لإتمام عمل، وسيلة للصلح، تسوية. ومجازاً: تلطيف تسكين، تخفيف، مصالحة، توفيق، ويقال: طريقة ل أي مصالحة، توفيق (بوشر).
طريقة: للصوفية اليوم في الهند وبخراسان على الخصوص ثلاث درجات في نظامهم وتسمى: طريقة ومعرفة وحقيقة، فاتباع الدرجة الأولى مسلمون يقومون بواجباتهم الدينية. أنظر زيشر (16: 241) طريقة (من مصطلح الموسيقى): لحن، نغم (ألف ليلة 2: 51 ب، 152، 163، 259، 267، 4: 173).
طريقة الأسْقفُ: منشور رَعائي (ألكالا).
طريقة الشرع: مرافعة، مقاضاة، أسلوب المحاكمات (بوشر).
طريقة ماء: ما يجلب من الماء من الحوض والمصنع مرة واحدة (اسيبنا مجلة الشرق والجزائر 13: 148).
طريقة: قارون مع ما ذكره لين (1849) في الآخر مع ما جاء في زيشر (22: 80) وهو: وكبَّر البيت على خمس طرائق كما كان باًلأول. وقد ترجمها وبتزشتان إلى الألمانية بما معناه: وسّع البيت وجعله يقوم على خمسة أعمدة كما كان بالأول.
(انظر تعليقه ص100 رقم 21). ويقول بوسييه: إنها سير قوي تبطن به الخيمة العربية تسند الدعامات والركائز وعليها يقع كل الحمل (130).
طراقِي. الكِساء الطراقيّ: كان اسم نسيج يصنع في مدينة طراق بأفريقية ويصدر إلى مصر (البكري ص47).
طِرَاقِيَّة: حنطة ضعيفة تخرج عند الغربلة (محيط المحيط).
طَرَّاق= طارق (عباد 1: 66).
طرّاق: عابر طريق، عابر سبيل (فوك طرّاق) الحديد: حدّاد (بوشر) طَرَّاقَة: عازف كمان في القرى للرقص، شاعر يطوف البلاد منشداً شعره على آلة موسيقية (صفة مصر 14: 181).
طَرّاقَة: مطرقة، شاكوس (معجم الأسبانية ص213).
طارِقَة: هذه الكلمة تدل على نوع من الأسلحة وقد وجد المستشرقون وهم العلماء باللغات والآداب الشرقية صعوبة في تفسيرها، وقد فسرها شولتز أولا بحربة ومزراق، ثم بدرع وزرد وقد رأى إنها تحريف تاركو اليونانية وقد اعتمد كل من رينو ودي ساسي على هذا الأصل غير الأكيد، وقد وجد دي ساسي عدة نصوص في المقريزي لم تترك له شكاً معنى هذه الكلمة. وقد أضاف السيد لين رأياً جديداً خاطئاً على ما سبق وقيل من الآراء فقال هذه الكلمة تعني ركاماً ضخماً من الأسلحة ولو اطلع على تعليقة كاترمير البارعة (مونج ص288 - 289) لأصدر حكماً آخر. على أن هذه التعليقة ليست بكافية لأنها لا تدل على اصل كلمة طارقة ولا على معناها الأصلي.
وارى إنها ليست عربية الأصل لان اللغات العربية لم تذكر أصلها وقد دخلت فيها في وقت متأخر. وأعتقد أن من العبث أن نفتش عنها عند الكتاب السابقين على عهد الحروب الصليبية وأن العرب قد أخذوها من الصليبيين وهي ليست غير الكلمة اللاتينية targa الموجودة في اللغة الإيطالية والأسبانية والبرتغالية والبروفنسالية بصورة Tarje وبالفرنسية بصورة Targe أن هذه الكلمة مأخوذة من الكلمة اللاتينية Tergum ( انظر دوكانج) أو من الكلمة الألمانية Zarga ( جريم، مونيمن، النحو الألماني 3: 445) ويرى دميليز في أصول الكلمات في اللغات الرومانية هذا الرأي. وهي على كل حال من أصل أوربي وتعني ترساً كبير يغطي كل الجانب الأسفل من الجسم.
والكلمة العربية طريقة (طَرْغَة) في معجم (فوك) تدل على نفس هذا المعنى، وهذا ما يمكن أن نراه في عبارات عماد الدين الأصفهاني في التي نقلها كاترمير ويستنتج منها أن الصليبين كانوا يستعملون هذه التروس، وقد أساء كلترمير ترجمة جملة: (لمعت بولرقُ بيارقه، وراعت طوارقُ طوارقه) فقد ترجمها بما معناه: لمعت بوارق بيارقه، وطوارقه التي تقدمت نشرت الذعر.
وفي حياة صلاح الدين (ص124): رأيت الصليبيين يسيرون في حالة يرثى لها، ما وجدت مع واحد منهم طارقة ولا رمحاً إلا النادر، ونجد فيها أيضاً أن الأمراء الصليبين اهدوا إلى الصلاح الدين طوارق وسيوفاً ألمانية وغير ذلك (دي ساسي طرائف 1: 275) وفي الغرب كان النصارى من الأسبان هم الذين يملكون هذا النوع من التروس، (انظر عباد 2: 201) وقد استعارها منهم المسلمون.
ونجد مثلاً في الحلل (ص58 ق) عبارة من ابن اليسع يذكر فيه أحد الموحدين ما يلي: فصنعنا دارةً مربَّعة في البسط جعلنا فيها من جهاتها الأربع صفاً من الرجال بأيديهم القنا الطوال والطوارق المانعة ووراءهم أصحاب الدرق والحراب صفاً ثانياً.
وكانت في القاهرة حارة تسمى الطوارق أو حارة الصبيان الطوارق لأن فيها منازل الفتيان المسلحين بالطوارق، وهم من جملة طوائف العسكر كانوا معدّين لحمل الطوارق (المقريزي في دي ساسي 1: 1) وأخيراً فان هذه الكلمة كانت تدل في أوربا على وقاء نقال يستخدمه المحاصرون عند الهجوم وهي نوع من آلات الحرب مؤلف من عدة الواح يحتمي وراءها المهاجمون من السهام والحجارة (انظر دوطانج).
وكانت الطريقة تدل في الشرق على هذا المعنى ويظهر إنها لا تزال معروفة في القاهرة لان كاترمير يقول (ص427) إنه مدين لمارسيل في تفسيره لها وإنها لوح يحتمي وراءه الجنود من السهام والحجارة.
وكلمة تُرْس قد تغير أيضا معناها كما يدل عليها النص في طرائف فريتاج (ص131).
طارقِيات (جمع): ألواح يحتمي وراءها الجنود من السهام والحجارة (حياة صلاح الدين ص250 ابن الاثير 12:4).
مِطْرَق: بالعامية مَطْرق: دبوس، هراوة (دوماس حياة العرب ص 199) وعصاً غليظة فعند كاريت قبيل (2: 241): (عصا قصيرة رقيقة يستعملها العرب أحياناً في سوق ابلهم).
(بركهارت بلاد العرب 1: 420) وفي ألف ليلة (4: 553): وإذا بالوالي اقبل عليّ ومعه جماعة بسيوف ومطارق. (وقد ترجمها لين بما معناه (درق من الجلد) وهو معنى ما تدل عليه هذه الكلمة).
مِطْرَق: انظر الفعل مَطْرَقَ في حرف الميم.
مُطَرَّق: يقول ابن العوام (2: 564) في كلامه عن تنعيل الفرس: ولا يُنْعل الا بنعل مطرق فانه الصق للحافر واسبق ليدي الدابَّة.
وقد ترجمها بانكري بما معناه: لا تستعمل إلا حديدة مغلفة بجلد غير أني أرى ما يراه كلمنت- موليه إنه حديد ممطول وقد فسرها بوسييه بأنها طرق على السندان.
مُطَرَّق: جرح المسمار في قدم المطية، ألم الفرس المنُعَّل (الكالا). مَطرَق: مبرقش، مرقَّش (لين، فوك) ونسيج مُخطط، ذو خطوط (بوسيبه) وفي كرتاس (ص178) كان يلبس تليسا مطرقا وبرنوسا مرقعاً وفي ابن البيطار (1: 471) يقولا الادريسي في كلامه عن الذراريح: النوع الأسود المطرق بالحمرة.
وفي مخطوطاتنا المطرق بالفاء وهو خطأ.
مطرقا: اسم نبات يشبه الثوم. (انظره في مادة سفرذيون).
مِطْرَقَة خَشَب: ناقوس خشب، وطاحونة صغيرة من الخشب (بوشر) وهي مثل matraca بالأسبانية وتعني ناقوس خشب يستعمل بدل الأجراس في أسبوع الآلام.
مَطُروُق: شائع، متداول. ويقال: كلمة مطروقة أي شائعة متداولة (بوشر).
مَطّرُوق: مبتذل، غثّ، ركيك (بوشر).
بيت مَطُروق: مُرْتاد، يكثر التردد عليه (بوشر).
مُتَطَرَّق إلى: طريق يوصل إلى (الكامل ص 113).

طرق

1 طَرْقٌ signifies The beating [a thing], or striking [it, in any manner, and with anything]; (K, TA;) this being the primary meaning: (TA:) or with the مِطْرَقَة, (K, TA,) which is the implement of the blacksmith and of the artificer [with which he beats the iron], and the rod, or stick, with which one beats wool [or hair] to loosen or separate it: (TA:) and the slapping (K, TA) with the hand. (TA.) You say, طَرَقَ البَابَ, aor. ـُ inf. n. طَرْقٌ, He knocked [or (as we say) knocked at] the door. (Msb.) طَرَقَ الصُّوفَ, (S, O, TA, *) or الشَّعَرَ, (TA,) aor. as above, (S, O,) and so the inf. n., (S, O, K,) He beat the wool, (S, O, K, TA,) or the hair, (TA,) with the rod, or stick, called مِطْرَقَة, (S, O,) to loosen it, or separate it: (S, * O, * TA:) or he plucked it [so as to loosen it, or separate it]. (K, TA.) اُطْرُقِى

وَمِيشِى, a prov., and occurring in a verse of Ru-beh, [originally addressed to a woman,] and [lit.] meaning Beat thou the wool with the stick, and mix the hair with the wool, is said to him who confuses or confounds, in his speech, and practises various modes, or manners, therein. (Az, TA. [See Freytag's Arab. Prov. ii. 28.]) And you say also, طَرَقَ الحَدِيدَةَ He beat the piece of iron [with the مِطْرَقَة]: (Mgh, * Msb:) and ↓ طرّقها he beat it much, or vehemently. (Msb.) And طَرَقَهُ بِكَفِّهِ, inf. n. as above, He slapped him with his hand. (TA.) And طَرَقْتُ الطَّرِيقَ I travelled [or beat] the road. (Msb.) [And hence, app.,] طَرْقٌ signifies also The being quick of pace; [probably as an inf. n.;] or quickness of going along. (Sh, TA.) And طُرِقَتِ الأَرْضُ The ground was beaten so as to be rendered even, or easy to be travelled; and trodden with the feet. (TA.) And طَرَقَ الدَّوَابُّ المَآءَ بِالرِّجْلِ حَتَّى تُكَدِّرَهُ [The beasts beat the water with the foot so as to render it turbid, or muddy]: (Er-Rághib, TA:) or طَرَقَتِ الإِبِلُ المَآءَ, (S, O, TA,) aor. as above, (O,) (tropical:) the camels staled and dunged in the water. (S, O, TA.) b2: Also (assumed tropical:) The coming by night; (K, TA;) because he who comes by night [generally] needs to knock at the door; as some say; (TA;) and so طُرُوقٌ [which is the more common in this sense]. (K, TA.) You say, طَرَقَ, aor. ـُ inf. n. طُرُوقٌ, He came by night. (S.) أَتَانَا فُلَانٌ طُرُوقًا (assumed tropical:) Such a one came to us by night. (S.) and طَرَقَ القَوْمَ, aor. ـُ inf. n. طَرْقٌ and طُرُوقٌ, (assumed tropical:) He came to the people, or party, by night. (TA.) And طَرَقَ أَهْلَهُ, (TA,) or طَرَقَ أَهْلَهُ لَيْلًا, (S, O,) inf. n. طُرُوقٌ, (TA,) (assumed tropical:) He came to his اهل [meaning wife] by night: (S, * O, TA:) the doing of which by him who has been long absent is forbidden by the Prophet. (O, TA. *) and طَرَقَ النَّجْمُ, aor. ـُ inf. n. طُرُوقٌ, (assumed tropical:) The star, or asterism, rose: and of anything that has come by night, one says طَرَقَ. (Msb.) One says also, طُرِقَ فُلَانٌ (assumed tropical:) Such a one was made an object of [or was visited by or was smitten by] nocturnal accidents or calamities. (TA.) And طَرَقَهُ الزَّمَانُ بِنَوَائِبِهِ (assumed tropical:) [Time, or fortune, visited him, or smote him, with its accidents, or calamities; or did so suddenly, like one knocking at the door in the night]. (TA.) And طَرَقَنِى خَيَالٌ (assumed tropical:) [An apparition, or a phantom, visited me in the night]. (TA.) And طَرَقَنِى هَمٌّ (assumed tropical:) [Anxiety came upon me; or did so suddenly, like one coming in the night]. (TA.) And [hence, app.,] طَرَقَ سَمْعِى

كَذَا (assumed tropical:) [Such a thing struck my ear]: and طُرِقَتْ مَسَامِعِى بِخَيْرٍ (assumed tropical:) [My ears were struck by good tidings]. (TA.) b3: Also The stallion's covering the she-camel; (Msb, K; *) and so طُرُوقٌ; (K, TA;) and طِرَاقٌ likewise [app. another inf. n. of طَرَقَ, as its syn. ضِرَابٌ is of ضَرَبَ]: (TA:) or his leaping her, (S, O, TA,) and covering her. (TA.) You say, طَرَقَ القَحْلُ النَّاقَةَ, (S, O, Msb, TA,) aor. ـُ (S, O, TA,) inf. n. طَرْقٌ, (Msb,) or طُرُوقٌ, (S) or both, (O, TA,) The stallion covered the she-camel: (Msb:) or leaped the she-camel, (S, O, TA,) and covered her. (TA.) b4: And [The practising of pessomancy;] i. q. ضَرْبٌ بِالحَصَى, (S, IAth, O, K,) which is performed by women, (IAth, TA,) or by a diviner; (K;) a certain mode of divination: (S:) or [the practising of geomancy; i. e.] a man's making lines, or marks, upon the ground, with two fingers, and then with one finger, and saying, اِبْنَىْ عِيَانْ أَسْرِعَا البَيَانْ: (Az, O, TA: [see this saying explained, with another description of the process, in the first paragraph of art. خط:]) or it is the making lines, or marks, upon the sand: (TA:) you say, طَرَقَ, aor. ـُ inf. n. طَرْقٌ, He made lines, or marks, with a finger, (&c.,) in divining. (JK.) [See the last sentence in art. جبت.] Also The diviner's mixing cotton with wool when divining. (Lth, K.) b5: And طَرَقْنَا النَّعْجَةَ, aor. ـُ inf. n. طَرْقٌ, We branded the ewe with the mark called طِرَاق. (ISh, O.) A2: طُرِقَ, (K, TA,) like عُنِىَ, (TA,) [inf. n., app., طَرْقٌ, q. v.,] (tropical:) He was, or became, weak in intellect, (K, TA,) and soft. (TA.) A3: طَرِقَ, aor. ـَ (K,) inf. n. طَرَقٌ, (Fr, S, O, K,) He (a camel) had a weakness in his knees: (Fr, S, O, K: [see حَلَلٌ:]) or, said of a human being and of a camel, he had a weakness in the knee and in the arm or the fore leg: (TA:) or, said of a camel, he had a crookedness in the سَاق (Lth, * O, * K) of the kind leg, [app. meaning in the thigh,] without the [kind of straddling termed] فَحَج, and with an inclining in the heel. (Lth, O.) b2: [See also طَرَقٌ below.]

A4: طَرِقَ signifies also He drank turbid, or muddy, water, (O, K, TA,) such as is termed [طَرْقٌ and] مَطْرُوقٌ. (TA. [In the K it is said to be, in this sense, like سَمِعَ; which seems to indicate that the inf. n. is طَرْقٌ, not طَرَقٌ.]) 2 طرّق الحَدِيدَةَ: see 1, former half. b2: طرّق طَرِيقًا He made a road plane, or even, so that people travelled it [or beat it with their feet] in their passing along. (TA.) The saying لَا تُطَرِّقُوا المَسَاجِدَ means Make not ye the mosques to be roads [or places of passage]. (TA.) طَرَّقْتُ لَهُ is from الطَّرِيقُ: (S, O:) you say, طرّق لَهَا [app. referring to camels] He made for them a road, or way: (K:) or طرّق لَهُ he gave a way to, or admitted, him, or it. (MA.) b3: طَرَّقَتْ said of the [bird called] قَطَاة, peculiarly, (inf. n. تَطْرِيقٌ, O, K,) She arrived at the time of her egg's coming forth: (As, A'Obeyd, S, O, K:) or she (a قطاة) hollowed out in the ground a place wherein to lay her eggs: as though she made a way for them: so says A Heyth: but the verb may be similarly used of other than the قطاة, metaphorically; whence the saying, قَدْ طَرَّقَتْ بِبِكْرِهَا أُمُّ طَبَقْ i. e. (tropical:) Calamity [has prepared to bring forth her first-born]. (Az, TA.) [Hence, app.,] one says also, ضَرَبَهُ حَتَّى طَرَّقَ بِجَعْرِهِ [He beat him until he gave passage, or was about to give passage, to his ordure]. (As, S, O.) And طرّق لِى, inf. n. تَطْرِيقٌ, signifies أَخْرَجَ [app. meaning He gave forth, or produced, to me something]. (TA.) b4: طَرَّقَتْ بِوَلَدِهَا, said of a camel, means She brought forth with difficulty, her young one sticking fast, and not coming forth easily; and in like manner it is said of a woman: (As, S, O, K:) so in a verse of Ows Ibn-Hajar, cited voce نِفَاسٌ: (O:) or طرّقت said of a woman and of any pregnant female, means the half of her young one came forth, and then it stuck fast. (Lth, TA.) [Hence,] طرّق فُلَانٌ بِحَقِّى (tropical:) Such a one acknowledged my right, or due, after disacknowledging it. (As, S, O, K, TA.) b5: Accord. to Az, (TA,) طرّق الإِبِلَ means He withheld the camels from pasture, (S, O, K, TA,) or from some other thing: (S, O, TA:) Sh, however, says that he knew not this; but that IAar explained طَرَّفْتُ, with ف, as meaning “ I repelled. ” (TA.) b6: أَخَذَ فُلَانٌ فِى التَّطْرِيقِ means (assumed tropical:) Such a one practised artifice and divination. (TA.) A2: طَرَّقْتُ التُّرْسَ I sewed the shield upon another skin: and طَرَّقْتُ النَّعْلَ, inf. n. تَطْرِيقٌ, I made the sole of two pieces of skin, sewing one of them upon the other. (Msb. [See also the next paragraph.]) 3 طَارَقْتُ النَّعْلَ [meaning I sewed another sole upon the sole] is an instance of a verb of the measure فَاعَلَ relating to the act of a single agent. (AAF, TA in art. خدع.) [See also 2, last sentence.] You say also, طارق الرَّجُلُ نَعْلَيْهِ, [inf. n. مُطَارَقَةٌ,] The man put one of his two soles upon the other and sewed them together. (As, TA.) And طارق بَيْنَ نَعْلَيْنِ He sewed one sole upon another. (S, O, K.) And طارق بين الثَّوْبَيْنِ, (S,) or بَيْنَ ثَوْبَيْنِ, (O, K,) and بين الدِّرْعَيْنِ, (TA,) i. q. طَابَقَ, (K,) or ظَاهَرَ, i. e. He put on himself one of the two garments, or one of two garments, [and one of the two coats of mail,] over the other. (S, O.) طُورِقَ is said of anything as meaning It was put one part thereof upon, or above, another; and so ↓ اِطَّرَقَ; (TA;) [and in like manner ↓ أُطْرِقَ; for] one says of shields, يُطْرَقُ بَعْضُهَا عَلَى بَعْضٍ One of them is sewed upon another: (S, O, K:) and أُطْرِقَتْ بِالجِلْدِ وَالعَصَبِ They were clad [or covered] with skin and sinews. (S, O.) b2: طارق الغَمَامُ الظَّلَامَ The clouds followed upon the darkness. (TA.) b3: And طارق الكَلَامَ (tropical:) He practised, or took to, various modes, or manners, in speech; syn. تَفَنَّنَ فِيهِ. (TA.) 4 اطرقهُ فَحْلَهُ He lent him his stallion [camel] to cover his she-camels. (S, O, K.) b2: لَا أَطْرَقَ اللّٰهُ عَلَيْكَ, (O,) or عَلَيْهِ, (K, TA,) means (tropical:) May God not cause thee, or him, to have one whom thou mayest, or whom he may, take to wife, or compress. (O, K, TA.) b3: See also 3, latter part. b4: اطرق رَأْسَهُ He inclined his head [downwards]. (TA.) And أَطْرِقْ بَصَرَكَ Lower thine eyes towards thy breast, and be silent: occurring in a trad. respecting the looking unexpectedly [at one at whom one should not look]. (TA.) And أَطْرَقَ, alone, He bent down his head: (MA:) or he lowered his eyes, looking towards the ground; (S, O, K;) and sometimes the doing so is natural: (TA: [and the same is indicated in the S:]) and it may mean he had a laxness in the eyelids: (A'Obeyd, TA:) or he contracted his eyelids, as though his eye struck the ground: (Er-Rághib, TA:) and he was, or became, silent, (ISk, S, O, K,) accord. to some, by reason of fright, (TA,) not speaking. (ISk, S, O, K.) It is said in a prov., أَطْرِقٌ كَرَا أَطْرِقٌ كَرَا

إِنَّ النَّعَامَ فِى القُرَى

[Lower thine eyes karà: lower thine eyes karà: (كرا meaning the male of the كَرَوَان, a name now given to the stone-curlew, or charadrius ædicnemus:) verily the ostriches are in the towns, or villages]: applied to the self-conceited; (S, O;) and to him who is insufficient, or unprofitable; who speaks and it is said to him, “Be silent, and beware of the spreading abroad of that which thou utterest, for dislike of what may be its result: ” and by the saying انّ النعام فى القرى is meant, they will come to thee and trample thee with their feet: (O:) it is like the saying فَغُضِّ الطَّرْفَ. (S. [See also كَرَوَانٌ: and see also Freytag's Arab. Prov. ii. 30-31.]) It is asserted that when they desire to capture the كرا, and see it from afar, they encompass it, and one of them says, أَطْرِقْ كَرَا إِنَّكَ لَا تُرَى [or لَنْ تُرَى (Meyd in explanation of the preceding prov.) i. e. Lower thine eyes, or be silent, karà: thou wilt not be seen:] until he becomes within reach of it; when he throws a garment over it, and takes it. ('Eyn, TA.) And أَطْرِقْ كَرَا يُحْلَبْ لَكَ [Lower thine eyes, or be silent, karà: milk shall be drawn for thee:] is [a prov., mentioned by Meyd,] said to a stupid person whom one incites to hope for that which is vain, or false, and who believes [what is said to him]. (O.) b5: One says also, اطرق إِلَى اللَّهْوِ (tropical:) He inclined to diversion, sport, or play. (IAar, K, TA.) b6: اطرق اللَّيْلُ عَلَيْهِ: see 8: b7: and اطرقت الإِبِلُ: see 6.

A2: اطرق الصَّيْدَ He set a snare for the beasts, or birds, of the chase. (TA.) b2: And hence, اطرق فُلَانٌ لِفُلَانٍ (assumed tropical:) Such a one plotted against such a one by calumny, or slander, in order to throw him into destruction, or into that from which escape would be difficult. (TA.) 5 تطرّق إِلَى كَذَا He found a way to such a thing: (MA:) or he sought to gain access to such a thing. (Er-Rághib, TA.) 6 تَطَارُقٌ signifies The coming consecutively, or being consecutive. (TA.) You say, تطارقت الإِبِلُ The camels came following one another, the head of each. [except the first] being at the tail of the next [before it], whether tied together in a file or not: (TA:) or went away, one after another; (S, O, K;) as also ↓ اِطَّرَقَت; (O, K, TA;) in the S, incorrectly, ↓ أَطْرَقَت; (O, K, TA;) in mentioned in the K, in another part of the art., and there expl. as meaning the followed one another; but the verb in this sense is ↓ اِطَّرَقَت: (TA:) and, (O, K, TA,) as some say, (O, TA,) this last signifies they scattered, or dispersed, themselves upon the roads, and quitted the main beaten tracks: (O, K, TA:) As cited as an ex., (from Ru-beh, TA,) describing camels, (O,) شَتِيتَا ↓ جَآءَتْ مَعًا واطَّرَقَتْ meaning They came together, and went away in a state of dispersion. (S, O, TA.) And you say, تطارق الظَّلَامُ وَالغَمَامُ The darkness and the clouds were, or became, consecutive. (TA.) And تطارقت عَلَيْنَا الأَخْبَارُ [The tidings came to us consecutively]. (TA.) 8 اِطَّرَقَ: see 3. Said of the wing of a bird, (S, TA,) Its feathers overlay one another: (TA:) or it was, or became, abundant and dense [in its feathers]. (S, TA.) And اطّرقت الأَرْضُ The earth became disposed in layers, one above another, being compacted by the rain. (TA.) And اطّرق الحَوْضُ The watering-trough, or tank, had in it [a deposit of] compacted dung, or dung and mud or clay, that had fallen into it. (TA.) and اطّرق عَلَيْهِ اللَّيْلُ, as in the O and L; in the K, erroneously, ↓ أَطْرَقَ; The night came upon him portion upon portion. (TA.) See also 6, in three places.10 استطرقهُ فَحْلًا He desired, or demanded, of him a stallion to cover his she-camels; (S, O, K;) like استضربهُ. (TA.) b2: And استطرقهُ He desired, or demanded, of him the practising of pessomancy (الضَّرْبَ بِالحَصَى), and the looking [or divining] for him therein. (K, * TA.) b3: And He desired, or demanded, of him the [having, or taking, a] road, or way, within some one of his boundaries. (TA.) b4: مِنْ غَيْرِ أَنْ يَسْتَطْرِقَ نَصِيبَ الآخَرِ, a phrase used by El-Kudooree, means Without his taking for himself the portion of the other as a road or way [or place of passage]. (Mgh.) And الاِسْتِطْرَاقُ بَيْنَ الصُّفُوفِ, a phrase used by Khwáhar-Zádeh [commonly pronounced KháharZádeh], means The going [or the taking for oneself a way] between the ranks [of the people engaged in prayer]: from الطَّرِيقُ. (Mgh.) And اِسْتَطْرَقْتُ

إِلَى البَابِ I went along a road, or way, to the door. (Msb.) [Hence a phrase in the Fákihet el-Khulafà, p. 105, line 15.] b5: [اسْتَطْرَقَتْ in a verse cited in the K in art. دد is a mistake for استطرفت, with فا: see 10 in art. طرب.]

طَرْقٌ [originally an inf. n., and as such app. signifying An act of striking the lute &c.: and hence,] a species (ضَرْبٌ) of the أَصْوَات [meaning sounds, or airs, or tunes,] of the lute: (TA:) or any صَوْت [i. e. air, or tune], (Lth, O, K, TA,) or any نَغْمَة [i. e. melody], (K, TA,) of the lute and the like, by itself: (Lth, O, K, TA:) you say, تَضْرِبُ هٰذِهِ الجَارِيَةُ كَذَا وَكَذَا طَرْقًا [This girl, or young woman, or female slave, plays such and such airs or tunes, or such and such melodies, of the lute or the like]. (Lth, O, K. *) b2: [Hence, probably,] عِنْدَهُ طُرُوقٌ مِنَ الكَلَامِ, sing. طَرْقٌ, a phrase mentioned by Kr; thought by ISd to mean He has [various] sorts, or species, of speech. (TA.) b3: See also طَرْقَةٌ, in four places.

A2: Also (tropical:) A stallion [camel] covering: (O, K, TA:) pl. طُرُوقٌ and طُرَّاقٌ: (TA:) an inf. n. used as a subst. [or an epithet]: (O, K, TA:) for ذُو طَرْقٍ. (TA.) b2: And (assumed tropical:) The sperma of the stallion [camel]: (S, K:) a man says to another, أَعِرْنِى

طَرْقَ فَحْلِكَ العَامَ i. e. [Lend thou to me] the sperma, and the covering, (As, TA.) which latter is said to be the original meaning, (TA,) of thy stallion [camel this year]. (As, TA.) And it is said to be sometimes applied metaphorically to (assumed tropical:) The sperma of man: or in relation to man, it may be an epithet, [like as it is sometimes in relation to a stallion-camel, as mentioned above,] and not metaphorical. (TA.) And طَرْقُ الجَمَلِ means also The hire that is given for the camel's covering of the female. (TA in art. شبر.) A3: Also, and ↓ مَطْرُوقٌ, (tropical:) Water (S, O, K, TA) of the rain (S, O, TA) in which camels (S, O, K) and others [i. e. other beasts] have staled, (S,) or waded and staled, (S, * O, K, TA,) and dunged: (S, O, TA:) or stagnant water in which beasts have waded and staled: (Mgh:) and ↓ طَرَقٌ [expressly stated to be مُحَرَّكَة] signifies [the same, or] water that has collected, in which there has been a wading and staling, so that it has become turbid; (TA;) or places where water collects and stagnates (S, O, K, TA) in stony tracts of land; (TA;) and the pl. of this is أَطْرَاقٌ. (TA.) A4: طَرْقٌ also signifies A [snare, trap, gin, or net, such as is commonly called] فَخّ, (IAar, O, K,) or the like thereof; and so ↓ طِرْقٌ: (K: [by Golius and Freytag, this meaning has been assigned to طَرْقَةٌ; and by Freytag, to طِرْقَةٌ also; in consequence of a want of clearness in the K:]) or a snare, or thing by means of which wild animals are taken, like the فَخّ; (Lth, O;) and ↓ طَرَقَةٌ, (S, O, K,) of which the pl. [or coll. gen. n.] is ↓ طَرَقٌ, (S, K,) signifies [the same, or] the snare (حِبَالَة) of the sportsman, (S, O, K,) having [what are termed] كِفَف [pl. of كِفَّةٌ, q. v.]. (S, O) A5: And A palm-tree: of the dial. of Teiyi. (AHn, K.) A6: And (tropical:) Weakness of intellect, (K, TA,) and softness. (TA [See طُرِقَ.]) طُرْقٌ: see طَرْقَةٌ.

A2: [Also a contraction of طُرُقٌ, pl. of طَرِيقٌ, q. v.]

A3: And pl. of طِرَاقٌ [q. v.]. (K.) طِرْقٌ Fat, as a subst.: (S, O, K:) this is the primary signification. (S, O.) [See an ex. voce بِنٌّ.] b2: And Fatness. (AHn, K.) One says, هٰذَا البَعِيرُ مَا بِه طِرْقٌ i. e. This camel has not in him fatness, and fat. (AHn, TA.) It is said to be mostly used in negative phrases. (TA.) b3: And Strength: (S, O, K:) because it mostly arises from fat. (S, O.) One says, مَا بِهِ طِرْقٌ, meaning There is not in him strength. (TA.) The pl. is أَطْرَاقٌ. (TA.) A2: See also طَرْقٌ, last quarter.

طَرَقٌ: see طَرْقٌ, third quarter. b2: Also i. q. مُذَلَّلٌ [applied to a beast, app. to a camel,] meaning Rendered submissive, or tractable; or broken. (TA.) A2: It is also pl. of ↓ طَرَقَةٌ, [or rather is a coll. gen. n. of which the n. un. is طَرَقَةٌ,] (S, O, K,) which latter signifies A row of bricks in a wall, or of other things, (S, O,) or [particularly] of palm-trees. (As, TA.) b2: Also, ↓ the latter, [as is expressly stated in the TA, and indicated in the S and O, (آثارُ and بَعْضُهَا in the CK being mistakes for آثارِ and بَعْضِهَا,)] The foot-marks [or track] of camels following near after one another. (S, O, K.) You say, وَاحِدَةٍ ↓ جَآءَتِ الإِبِلُ عَلَى طَرَقَةٍ The camels came upon one track [or in one line]; like as you say, عَلَى خُفٍّ وَاحِدٍ. (S, O. [See also a similar phrase voce مِطْرَاقٌ.]) And Aboo-Turáb mentions, as a phrase of certain of BenooKiláb, الإِبِلِ ↓ مَرَرْتُ عَلَى طَرَقَةِ and عَرَقَتِهَا, meaning I went upon the track of the camels. (TA.) b3: See also طَرْقٌ, last quarter.

A3: Also, i. e. طَرَقٌ, A duplicature, or fold, (ثِنْى, in the CK [erroneously] ثَنْى,) of a water-skin: (S, O, K:) and أَطْرَاقٌ is its pl., (S, O,) signifying its duplicatures, or folds, (S, O, K,) when it is bent, (O,) or when it is doubled, or folded, (S, K,) and bent. (S.) b2: And أَطْرَاقُ البَطْنِ The parts of the belly that lie one above another (K, TA) when it is wrinkled: pl. of طَرَقٌ. (TA.) b3: طَرَقٌ in the feathers of a bird is their Overlying one another: (S, O, K, TA:) or, accord. to the A, it is softness and flaccidity therein. (TA.) b4: [Also inf. n. of طَرِقَ, q. v.]

طَرْقَةٌ A time; one time; syn. مَرَّةٌ; (S, O, K;) as also ↓ طَرْقٌ, (O, K,) and ↓ طُرْقَةٌ and ↓ طُرْقٌ. (K.) You say, اِخْتَضَبَتِ المَرْأَةُ طَرْقَةً, (S, O,) or طَرْقَتَيْنِ, (S,) or ↓ طَرْقًا, (K,) or ↓ طَرْقَيْنِ, (O, K,) [&c.,] i. e. [The woman dyed her hands with hinnà] once, or twice. (S, O, K.) And أَنَا آتِى, فُلَانًا فِى اليَوْمِ طَرْقَتَيْنِ, (S, K,) and ↓ طَرْقَيْنِ, (O, K,) &c., (K,) i. e. (tropical:) [I come to such a one in the day] twice. (S, O, TA.) And هُوَ أَحْسَنُ مِنْ فُلَانٍ

بِعِشْرِينَ طَرْقَةً (assumed tropical:) [He is better than such a one by twenty times]. (A, TA.) A2: طَرْقَةُ الطَّرِيقِ meansThe main and middle part, or the distinct [beaten] track, of the road. (TA.) b2: And هٰذِهِ النَّبْلُ طَرْقَةُ رِجُلٍ وَاحِدٍ [These arrows are] the work, or manufacture, of one man. (S, O, K. *) A3: See also طِرِّيقَةٌ.

طُرْقَةٌ i. q. طَرِيقٌ, q. v. (K.) b2: And sing. of طُرَقٌ signifying The beaten tracks in roads; and of طُرُقَات in the phrase طُرُقَاتُ الإِبِلِ meaning the tracks of the camels following one another consecutively. (TA.) b3: Also A way, or course, that one pursues (طَرِيقَةٌ) to a thing. (K.) b4: and (assumed tropical:) A custom, manner, habit, or wont. (S, O, K.) One says, مَا زَالَ ذٰلِكَ طُرْقَتَكَ (assumed tropical:) That ceased not to be thy custom, &c. (S, O.) b5: And A line, or streak, (طَرِيقَةٌ,) in things that are sewed, or put, one upon another. (K, * TA: [المُطارَقَةُ in the CK is a mistake for المطارقةِ:]) as also ↓ طِرْقَةٌ. (K.) b6: And A line, or streak, in a bow: or lines, or streaks, therein: pl. طُرَقٌ: (K:) or its pl., i. e. طُرَقٌ, has the latter meaning. (S, O.) b7: And Stones one upon another. (O, K.) A2: Also Darkness. (Ibn-'Abbád, O, K.) One says, جِئْتُهُ فِى طُرْقَةِ اللَّيْلِ [I came to him in the darkness of night]. (TA.) A3: And i. q. مَطْمَعٌ [app. as meaning Inordinate desire, though it also means a thing that is coveted], (Ibn-'Abbád, O,) or طَمَعٌ [which has both of these meanings]. (K.) [That the former is the meaning here intended I infer from the fact that Sgh immediately adds what here follows.] b2: IAar says, (O,) فِى فُلَانٍ

طُرْقَةٌ means In such a one is تَخْنِيث [i. e., app., a certain unnatural vice; see 2 (last sentence) in art. خنث]: (O, TA:) and so فِيهِ تَوْضِيعٌ. (TA.) A4: See also طَرْقَةٌ.

A5: Also Foolish; stupid; or unsound, or deficient, in intellect or understanding. (O, K.) A6: [Freytag adds, from the Deewán of the Hudhalees, that it signifies also A prey (præda).]

طِرْقَةٌ: see the next preceding paragraph.

طَرَقَةٌ: see طَرَقٌ, in four places: b2: and see also طَرْقٌ, last quarter. b3: One says also, وَضَعَ الأَشْيَآءَ طَرَقَةً طَرَقَةً i. e. He put the things one upon another; and so ↓ طَرِيقَةً طَرِيقَةً. (TA.) طُرَقَةٌ (tropical:) A man who journeys by night in order that he may come to his أَهْل [meaning wife] in the night: (S, O, TA:) or one who journeys much by night. (L in art. خشف.) طِرَاقٌ (of which طُرْقٌ is the pl. [app. in all its senses]) Any sole that is sewed upon another sole so as to make it double, (S, * O, K,) matching the latter exactly: (O, K:) [this is called طِرَاقُ نَعْلٍ; for it is said that] طِرَاقُ النَّعْلِ signifies that with which the sole is covered, and which is sewed upon it. (S.) b2: And The skin [meaning sole] of a sandal, (Lth, O, K,) when the [thong, or strap, called] شِرَاك has been removed from it. (Lth, O.) El-Hárith Ibn-Hillizeh [in the 13th verse of his Mo'allakah, using it in a pl. sense,] applies it to the Soles that are attached to the feet of camels: (TA:) or he there means by it the marks left by the طراق of a she-camel. (EM p. 259.) And A piece of skin cut in a round form, of the size of a shield, and attached thereto, and sewed. (O, K.) b3: And Anything made to match, or correspond with, another thing. (Lth, O, K.) b4: Iron that is expanded, and then rounded, and made into a helmet (Lth, O, K) or a [kind of armlet called]

سَاعِد (Lth, O) and the like. (Lth, O, K.) and Any قَبِيلَة [i. e. plate, likened to a قبيلة of the head,] of a helmet, by itself. (Lth, O.) and Plates, of a helmet, one above another. (TA) b5: رِيشٌ طِرَاقٌ Feathers overlying one another. (S.) And طَائِرٌ طِرَاقُ الرِّيشِ A bird whose feathers overlie one another. (TA.) A2: Also A brand made upon the middle of the ear of a ewe, (En-Nadr, O, K,) externally; being a white line, made with fire, resembling a track of a road: (En-Nadr, O:) there are two such brands, called طِرَاقَانِ. (TA.) A3: See also طِرِّيقَةٌ.

طَرِيقٌ A road, way, or path; syn. سَبِيلٌ; (S;) [i. e. a beaten track, being of the measure فَعِيلٌ in the sense of the measure مَفْعُولٌ; and applied to any place of passage;] and ↓ طُرْقَةٌ signifies the same: (K:) [see also مُسْتَطْرَقٌ:] it is masc. (S, O, Msb, K *) in the dial. of Nejd, and so in the Kur xx. 79; (Msb;) and fem. (S, O, Msb, K) in the dial. of El-Hijáz: (Msb:) the latter accord. to general usage: (MF:) [see زُقَاقٌ:] the pl. [of pauc.] is أَطْرِقَةٌ (S, Msb, K) with those who make the sing. masc. (Msb) and أَطْرُقٌ (O, K) with those who make the sing. fem. (TA) and [of mult.] طُرُقٌ (S, O, Msb, K) and طُرْقٌ [of which see an ex. voce دِلَالَةٌ] (K) and أَطْرِقَآءُ, (O, K,) and طُرُقَاتٌ is a pl. pl. (Msb, K) i. e. pl. of طُرُقٌ. (Msb, TA.) b2: In the saying بَنُو فُلَانٍ

يَطَؤُهُمُ الطَّرِيقُ, accord. to Sb, الطَّرِيقُ is for أَهْلُ الطَّلرِيقِ: [the meaning therefore is, (assumed tropical:) The sons of such a one sojourn, or encamp, where the people of the road tread upon them, i. e., become their guests: (see more in art. وطأ:)] or, as some say, الطريق here means the wayfarers without any suppression. (TA.) b3: حَقُّ الطَّرِيقِ [The duty relating to the road] is the lowering of the eyes; the putting away, or aside, what is hurtful, or annoying; the returning of salutations; the enjoining of that which is good; and the forbidding of that which is evil. (El-Jámi' es-Sagheer. See جَلَسَ.) b4: قَطَعَ الطَّرِيقَ [He intercepted the road] means he made the road to be feared, relying upon his strength, robbing, and slaying men [or passengers]. (Msb in art. قطع.) [And أَصَابَ الطَّرِيقَ means the same; or, as expl. by Freytag, on the authority of Meyd, He was, or became, a robber.] b5: [Hence,] اِبْنُ الطَّرِيقِ means (assumed tropical:) The robber [on the highway]. (T in art. بنى.) b6: [But أَهْلُ طَرِيقِ اللّٰهِ means (assumed tropical:) The devotees.] b7: أُمُّ طَرِيقٍ, thus correctly in the 'Eyn, [and shown to be so by a verse there cited, q. v. voce عَسْبٌ,] (assumed tropical:) The hyena: erroneously written by Sgh, ↓ امّ طُرَّيْقٍ; and the author of the K has copied him in this instance accord. to his usual custom. (TA.) b8: See also أُمُّ الطَّرِيقِ and أُمَّةُ الطَّرِيقِ in art. ام. b9: بَنَاتُ الطَّرِيقِ means (assumed tropical:) The branches of the road, that vary, and lead in any, or every, direction. (TA.) b10: طَرِيقٌ signifies also The space between two rows of palm-trees; as being likened to the طَرِيق [commonly so called] in extension. (Er-Rághib, TA.) b11: أَخَذَ فُلَانٌ فِى الطَّرِيقِ means the same as أَخَذَ فِى التَّطْرِيقِ [expl. before: see 2, near the end]. (TA.) b12: طَرِيقٌ as syn. with طَرِيقَةٌ: see the latter word, first sentence. b13: [بِالطَّرِيقِ الأَوْلَى is a phrase of frequent occurrence, app. post-classical; lit. By the fitter way; meaning with the stronger reason; à fortiori: see an ex. in Beyd xlii. 3, and De Sacy's Anthol. Gr. Ar. p. 467.]

A2: Also A sort of palm-tree. (TA.) b2: See also طَرِيقَةٌ (of which it is said to be a pl.), last sentence.

طُرَيْقٌ: see أُطَيْرِقٌ.

طَرُوقَةٌ A she-camel covered by the stallion; of the measure فَعُولَةٌ in the sense of the measure مَفْعُولَةٌ. (Msb.) طَرُوقَةُ الفَحْلِ means The female of the stallion [camel]. (S, O.) And (S, O) A she-camel that has attained to the fit age for her being covered by the stallion: (S, O, Msb, K:) it is not a condition of the application of the term that he has already covered her: (Msb:) or a young, or youthful, she-camel that has attained to that age and kept to the stallion and been chosen by him. (TA.) And one says to a husband, كَيْفَ طَرُوقَتُكَ, meaning (assumed tropical:) How is thy wife? (TA:) every wife is termed طَرُوقَةُ زَوْجِهَا, (O,) or طروقة بَعْلِهَا, (Msb,) or طروقة فَحْلِهَا; (K, * TA;) which is thought by ISd to be metaphorical. (TA.) b2: One says also, نَوَّخَ اللّٰهُ الأَرْضَ طَرُوقَةً

لِلْمَآءِ i. e. (assumed tropical:) God made, or may God make, the land capable of receiving the water [of the rains so as to be impregnated, or fertilized, or soaked, thereby]; expl. by جَعَلَهَا مِمَّا تُطِيقُهُ. (S in art. نوخ.) [See also a verse cited in art. سفد, conj. 4.]

طَرِيقَةٌ A way, course, rule, mode, or manner, of acting or conduct or the like, (syn. مَذْهَبٌ, S, TA, and سِيرَةٌ, and مَسْلَكٌ, TA,) of a man, (S, TA,) whether it be approved or disapproved; (TA;) as also ↓ طَرِيقٌ, which is metaphorically used in this sense: (Er-Rághib, TA:) [like مَذْهَبٌ, often relating to the doctrines and practices of religion: and often used in post-classical times as meaning the rule of a religious order or sect:] and meaning also a manner of being; a state, or condition; (syn. حَالَةٌ, S, or حَالٌ, O, K;) as in the saying, مَا زَالَ فُلَانٌ عَلَى طَرِيقَةٍ وَاحِدَةٍ [Such a one ceased not to be in one state, or condition]; (S;) and it is applied to such as is good and to such as is evil. (O.) One says also, هُوَ عَلَى

طَرِيقَتِهِ [He is following his own way, or course]. (TA voce جَدِيَّةٌ.) لَوِ اسْتَقَامُوا عَلَى الطَّرِيقَةِ, in the Kur [lxxii. 16], means, accord. to Fr, [If they had gone on undeviating in the way] of polytheism: but accord. to others, of the right direction. (O.) [The pl. is طَرَائِقُ.] b2: [It is also used for أَهْلُ طَرِيقَةٍ: and in like manner the pl., for أَهْلُ طَرَائِقَ. Thus,] كُنَّا طَرَائِقَ قِدَدًا, in the Kur [lxxii. 11], means (assumed tropical:) We were sects differing in our desires. (Fr, S, O. [See also قِدَّةٌ.]) And طَرِيقَةُ القَوْمِ means (tropical:) The most excel-lent, (S, O, K, TA,) and the best, (S, O,) and the eminent, or noble, persons, (K, TA,) of the people: (S, O, K, TA:) and you say, هٰذَا رَجُلٌ طَرِيقَةُ قَوْمِهِ (tropical:) [This is a man the most excellent, &c., of his people]: and هٰؤُلَآءِ طَرِيقَةُ قَوْمِهِمْ and طَرَائِقُ قَوْمِهِمْ (tropical:) These are [the most excellent, &c., or] the eminent, or noble, persons of their people: (S, O, K, * TA:) so says Yaakoob, on the authority of Fr. (S, O, TA.) وَيَذْهَبَا بِطَرِيقَتِكُمُ المُثْلَى, in the Kur [xx. 66], means [And that they may take away] your most excellent body of people: (O:) or your eminent, or noble, body of people who should be made examples to be followed: and Zj thinks that بطريقتكم is for بِأَهْلِ طَرِيقَتِكُم: (TA:) or, accord. to Akh, the meaning is, your established rule or usage, and your religion, or system of religious ordinances. (O, TA.) b3: [Also (assumed tropical:) The way, or course, of an event: and hence,] طَرَائِقُ الدَّهْرِ means (assumed tropical:) The vicissitudes of time or fortune. (TA.) b4: [And (assumed tropical:) The air of a song &c.: but this is probably post-classical.] b5: Also A line, streak, or stripe, in a thing: (K, TA:) [and a crease, or wrinkle; often used in this sense:] and [its pl.] طَرَائِقُ signifies the lines, or streaks, that are called حُبُك, of a helmet. (TA.) The طَرِيقَة [or line] that is in the upper part of the back: and the line, or streak, that extends upon [i. e. along] the back of the ass. (TA.) [A vein, or seam, in a rock or the like. A track in stony or rugged land &c. A narrow strip of ground or land, and of herbage.] An extended piece or portion [i. e. a strip] of sand; and likewise of fat; and [likewise of flesh; or] an oblong piece of flesh. (TA.) b6: [Hence, app.,] ثَوْبٌ طَرَائِقُ A garment old and worn out [as though reduced to strips or shreds]. (Lh, K.) b7: ذَاتُ طَرَائِقَ and فِيهَا طَرَائِقُ are phrases used, the latter by Dhu-r-Rummeh, in describing a spear-shaft (قَنَاة) shrunk by dryness [app. meaning Having lines, or what resemble wrinkles, caused by shrinking]. (TA.) b8: And طَرَائِقُ signifies also The last remains of the soft and best portions of pasturage. (TA.) b9: And The stages of Heaven; so called because they lie one above another: (TA:) [for] السَّمٰوَاتُ سَبْعُ طَرَائِقَ بَعْضُهَا فَوْقَ بَعْضٍ

[The Heavens are seven stages, one above another]; (Lth, O, TA:) and they have mentioned [likewise] the stages of the earth [as seven in number: and of hell also: see دَرَكٌ]. (TA.) See also طَرَقَةٌ. b10: Accord. to Lth, (O, TA,) طَرِيقَةٌ signifies also Any أُحْدُورَة, (so in the O and in copies of the K and accord. to the TA, and thus also in the JK,) or أُخْدُودَة, (thus accord. to the CK,) [neither of which words have I found in any but this passage, nor do I know any words nearly resembling them except أُحْدُور and أُخْدُود, of which they may be mistranscriptions, or perhaps dial. vars., the former signifying a declivity, slope, or place of descent, and the latter a furrow, trench, or channel,] of the earth or ground: (O, K, TA:) or [any] border, or side, (صَنِفَة,) of a garment, or piece of cloth; or of a thing of which one part is stuck upon another, or of which the several portions are stuck one upon another; and in like manner of colours [similarly disposed]. (O, TA.) b11: And A web, or thing woven, of wool, or of [goats'] hair, a cubit in breadth, (S, O, K, TA,) or less, (S, O, TA,) and in length four cubits, or eight cubits, (TA,) [or] proportioned to the size of the tent (S, O, K, TA) in its length, (S, O,) which is sewed in the place where the شِقَاق [or oblong pieces of cloth that compose the main covering of the tent] meet, from the كِسْر [q. v.] to the كِسْر; (S, O, K, TA;) [it is app. sewed beneath the middle of the tent-covering, half of its breadth being sewed to one شُقَّة and the other half thereof to the other middle شُقَّة; (see Burckhardt's

“ Bedouins and Wahábys,” p. 38 of the 8vo ed.;) and sometimes, it seems, there are three طَرَائِق, one in the middle and one towards each side; for it is added,] and in them are the heads of the tentpoles, [these generally consisting of three rows, three in each row,] between which and the طرائق are pieces of felt, in which are the nozzles (أُنُوف) of the tent-poles, in order that these may not rend the طرائق. (TA.) b12: Also A tent pole; any one of the poles of a tent: a خِبَآء has one طريقة: a بَيْت has two and three and four [and more]: and the part between two poles is called مَتْنٌ: (Az, TA in art. زبع:) or the pole of a [large tent such as is called] مِظَلَّة, (K, TA,) and of a خِبَآء. (TA.) b13: And A tall palm-tree: (K:) or the tallest of palm-trees: so called in the dial. of ElYemámeh: (AA, ISk, S, O:) or a smooth palmtree: or a palm-tree [the head of] which may be reached by the hand: (TA:) pl. [or rather coll. gen. n.] ↓ طَرِيقٌ. (AA, ISk, S, O.) طِرَّاقٌ: see طِرْيَاقٌ.

أُمُّ طُرَّيْقٍ: see طَرِيقٌ, latter part.

طِرِّيقٌ means كَثِيرُ الإِطْرَاقِ [i. e. One who lowers his eyes, looking towards the ground, much, or often; or who keeps silence much, or often]; (Lth, O, K;) applied to a man: (Lth, O:) and ↓ مِطْرَاقٌ signifies [the same, or] one who keeps silence much, or often; as also ↓ مُطْرِقٌ [except that this does not imply muchness or frequency]. (TA.) b2: And The male of the [bird called] كَرَوَان; (Lth, O, K;) because, when it sees a man, it falls upon the ground and is silent. (Lth, O.) [See 4.] b3: أَرْضٌ طِرِّيقَةٌ Soft, or plain, land or ground; (O, K;) as though beaten so as to be rendered even, or easy to be travelled, and trodden with the feet. (TA.) طِرِّيقَةٌ [fem. of طِرِّيقٌ: see what next precedes.

A2: And also a subst., signifying] Gentleness and submissiveness: (S, O:) or softness, or flaccidity, and gentleness: (O, K:) and softness, or flaccidity, and languor, or affected languor, and weakness, in a man; as also ↓ طَرْقَةٌ and ↓ طِرَاقٌ. (TA.) One says, تَحْتَ طِرِّيقَتِكَ لَعِنْدَأْوَةٌ (S, O, K) i. e. Beneath thy gentleness and submissiveness is occasionally somewhat of hardness: (S, O, TA:) or beneath thy silence is impetuosity, and refractoriness: (TA:) or beneath thy silence is deceit, or guile. (K, voce عِنْدَأْوَةٌ, q. v.) طِرْيَاقٌ i. q. تِرْيَاقٌ [q. v.], (O, K,) as also دِرْيَاقٌ; (O;) and so ↓ طِرَّاقٌ. (O, K.) طَارِقٌ [act. part. n. of طَرَقَ; and, as such, generally meaning] Coming, or a comer, (S,) [i. e.] anything coming, (O, Msb,) by night: (S, O, Msb:) one who comes by night being thus called because of his [generally] needing to knock at the door: in the Mufradát [of Er-Rághib] said to signify a wayfarer (سَالِكٌ لِلطَّرِيقِ): but in the common conventional language particularly applied to the comer by night: its pl. is أَطْرَاقٌ, like أَنْصَارٌ pl. of نَاصِرٌ, [and app., as in a sense hereafter mentioned, طُرَّاقٌ also, agreeably with analogy,] and the pl. of [its fem.] طَارِقَةٌ is طَوَارِقُ. (TA.) [طَارِقُ المَنَايَا, like دَاعِى المَنَايَا, means The summoner of death, lit., of deaths; because death makes known its arrival or approach suddenly, like a person knocking at the door in the night.] b2: Hence الطَّارِقُ, mentioned in the Kur [lxxxvi. 1 and 2], The star that appears in the night: (Er-Rághib, O:) or the morning-star; (S, O, K;) because it comes [or appears] in [the end of] the night. (O.) b3: Hence the saying of Hind (S, O) the daughter of 'Otbeh the son of Rabee'ah, on the day [of the battle] of Ohud, quoting proverbially what was said by Ez-Zarkà

El-Iyádeeyeh when Kisrà warred with Iyád, (O,) لَا نَنْثَنِى لِوَامِقِ نَحْنُ بَنَاتُ طَارِقِ نَمْشِى عَلَى النَّمَارِقِ (assumed tropical:) [We are the daughters of one like a star, or a morning-star: we bend not to a lover: we walk upon the pillows]: (S, * O, * TA:) meaning we are the daughters of a chief; likening him to the star in elevation; (O, TA;) i. e. our father is, in respect of elevation, like the shining star: (S:) or بَنَاتُ طَارِقٍ means (assumed tropical:) The daughters of the kings. (T and TA in art. بنى.) b4: And طَارِقٌ signifies also [A diviner: and particularly, by means of pebbles; a practiser of pessomancy: or] one who is nearly a كَاهِن; possessing more knowledge than such as is termed حَازٍ: (ISh, TA in art. حزى:) طُرَّاقٌ [is its p., and] signifies practisers of divination: and طَوَارِقُ [is pl. of طَارِقَةٌ, and thus] signifies female practisers of divination: Lebeed says, لَعَمْرُكَ مَا تَدْرِى الطَّوَارِقُ بِالحَصَى

وَلَا زَاجِرَاتُ الطَّيْرِ مَا اللّٰهُ صَانِعُ [By thy life, or by thy religion, the diviners with pebbles know not, nor the diviners by the flight of birds, what God is doing]. (S, O.) طَارِقَةٌ [a subst. from طَارِقٌ, made so by the affix ة, (assumed tropical:) An event occurring, or coming to pass, in the night: pl. طَوَارِقُ]. One says, نَعُوذُ بِاللَّهِ مِنْ طَوَارِقِ السَّوْءِ (tropical:) [We seek protection by God from] the nocturnal events or accidents or casualties [that are occasions of that which is evil]. (Er-Rághib, TA.) And طَارِقَةٌ occurring in a trad. of 'Alee is expl. as signifying طَرَقَتْ بِخَيْرٍ [app. meaning An event that has occurred in the night bringing good, or good fortune]. (TA.) A2: Also A man's [small sub-tribe such as is called] عَشِيرَة, (S, O, K,) and [such as is called] فَخِذ. (S, O.) A3: And A small couch, (IDrd, O, K,) of a size sufficient for one person: of the dial. of El-Yemen. (IDrd, O.) A4: [El-Makreezee mentions the custom of attaching طَوَارِق حَرْبِيَّة upon the gates of Cairo and upon the entrances of the houses of the أُمَرَآء; and De Sacy approves of the opinion of A. Schultens and of M. Reinaud that the meaning is Cuirasses, from the Greek θώραξ: (see De Sacy's Chrest. Arabe, sec. ed., vol. i. pp. 274-5:) but I think that the meaning is more probably large maces; for such maces, each with a head like a cannon-ball, may still be seen, if they have not been removed within the last few years, upon several of the gates of Cairo; and if so, طَوَارِق in this case is app. from طَرَقَ “ he beat: ” see also عَمُودٌ.]

طَارِقِيَّةٌ A قِلَادَة [i. e. collar, or necklace]: (K:) [or rather] a sort of قَلَائِد [pl. of قِلَادَة]. (Lth, O.) أَطْرَقُ A camel having the affection termed طَرَقٌ, inf. n. of طَرِقَ [q. v.]: fem. طَرْقَآءُ: (S, O, K:) and the latter is said by Lth to be applied to the hind leg as meaning having the crookedness termed طَرَقٌ in its سَاق. (O.) أُطَيْرِقٌ and ↓ طُرَيْقٌ A sort of palm-tree of El-Hijáz, (AHn, O, K,) that is early in bearing, before the other palm-trees; the ripening and ripe dates of which are yellow: (O:) AHn also says, in one place, the اطيرق is a species of palm-trees, the earliest in bearing of all the palm-trees of El-Hijáz; and by certain of the poets such are called الطُّرَيْقُونَ and الأُطَيْرِقُونَ. (TA.) تُرْسٌ مُطْرَقٌ [A shield having another sewed upon it: or covered with skin and sinews]: (S:) and مَجَانُّ مُطْرَقَةٌ, (S, Msb, K,) or ↓ مُطَرَّقَةٌ, (O, Msb, K,) Shields sewed one upon another; (S, O, K;) formed of two skins, one of them sewed upon the other; (Msb;) like نَعْلٌ مُطْرَقَةٌ a sole having another sole sewed upon it; as also ↓ مُطَارَقَةٌ: (S, O, K:) or shields clad [i. e. covered] with skin and sinews. (S, O.) كَأَنَّ وُجُوهَهُمُ المَجَانُّ المُطْرَقَةُ, or ↓ المُطَرَّقَةُ, occurring in a trad., (Msb, TA,) i. e. [As though their faces were] shields clad with sinews one above another, (TA,) means (assumed tropical:) having rough, or coarse, and broad, faces. (Msb, TA.) b2: And رِيشٌ مُطْرَقٌ Feathers overlying one another. (TA.) مُطْرِقٌ Having a natural laxness of the eye [or rather of the eyelids, and a consequent lowering of the eye towards the ground]: (S, O:) [or bending down the head: or lowering the eyes, looking towards the ground; either naturally or otherwise: (see its verb, 4:)] and silent, or keeping silence. (TA. See also طِرِّيقٌ.) b2: It is also applied as an epithet to a stallion-camel: and to a [she-camel such as is termed] جُمَالِيَّة [i. e. one resembling a he-camel in greatness of make], and, thus applied, [and app. likewise when applied to a stallion-camel,] it may mean That does not utter a grumbling cry, nor vociferate: or, accord. to Khálid Ibn-Jembeh, [quick in pace, for he says that] it is from طَرْقٌ signifying “ quickness of going. ” (Sh, TA.) b3: See also مِطْرَاقٌ, last sentence. b4: And, applied to a man, (tropical:) Low, ignoble, or mean, (K, TA,) in race, or parentage, or in the grounds of pretension to respect or honour. (TA.) A2: Also An enemy: from أَطْرَقَ فُلَانٌ لِفُلَانٍ expl. above [see 4, last sentence]. (TA.) مِطْرَقٌ: see the next paragraph.

مِطْرَقَةٌ The rod, or stick, with which wool is beaten, (S, O, K, TA,) to loosen it, or separate it; (S, * O, * TA;) as also ↓ مِطْرَقٌ. (O, K, TA.) And A rod, or stick, or small staff, with which one is beaten: pl. مَطَارِقُ: one says, ضَرَبَهُ بِالمَطَارِقِ He beat him with the rods, &c. (TA.) b2: and The implement [i. e. hammer] (S, Mgh, O, Msb) of the blacksmith, (S, O,) with which the iron is beaten. (Mgh, Msb.) ذَهَبٌ مُطَرَّقٌ Stamped, or minted, gold; syn. مَسْكُوكٌ. (TA.) b2: And نَاقَةٌ مُطَرَّقَةٌ [like مَطْرُوقَةٌ (q. v.)] (assumed tropical:) A she-camel rendered tractable, submissive, or manageable. (TA.) b3: And جُلٌّ مُطَرَّقٌ [A horse-cloth] in which are [various] colours [app. forming طَرَائِق, i. e. lines, streaks, or stripes]. (O.) b4: See also مُطْرَقٌ, in two places.

قَطَاةٌ مُطَرِّقٌ [thus without ة] A bird of the species called قَطًا that has arrived at the time of her egg's coming forth. (S.) [See also مُعَضِّلٌ.]

مِطْرَاقٌ: see طِرِّيقٌ.

A2: Also A she-camel recently covered by the stallion. (O, TA.) A3: And pl. of مَطَارِيق in the saying جَآءَتِ الإِبِلُ مَطَارِيقَ (TA) which means The camels came in one طَرِيق [i. e. road, or way]: (Er-Rághib, TA:) or the camels came following one another (S, O, K, * TA) when drawing near to the water. (O, K, TA. [See also a similar phrase voce طَرَقٌ.]) b2: [Hence,] مِطْرَاقُ الشَّىْءِ signifies That which follows the thing; and the like of the thing: (K:) one says, هٰذَا مِطْرَاقُ هٰذَا This is what follows this; and the like of this: (S, O:) and the pl. is مَطَارِيقُ. (S.) b3: And مَطَارِيقُ signifies also Persons going on foot: (K:) one says, خَرَجَ القَوْمُ مَطَارِيقَ The people, or party, went forth going on foot; having no beasts: and the sing. is مِطْرَاقٌ, (O,) or ↓ مُطْرِقٌ, ('Eyn, L, * TA, *) accord. to A 'Obeyd; the latter, if correct, extr. (TA.) مَطْرُوقٌ [pass. part. n. of طَرَقَ; Beaten, &c.].

هُوَ مَطْرُوقٌ means He is one whom every one beats or slaps (يَطْرُقُهُ كُلُّ أَحَدٍ). (TA.) b2: And (tropical:) A man in whom is softness, or flaccidity, (As, S, O, K, TA,) and weakness: (As, S:) or weakness and softness: (TA:) or softness and flaccidity: from the saying هُوَ مَطْرُوقٌ i. e. اصابته حادثة كتفته [which, if we should read كَتَفَتْهُ, seems to mean he is smitten by an event, or accident, that has disabled him as though it bound his arms behind his back; but I think it probable that كتفته is a mistranscription]: or because he is مصروف [app. a mistake for مَضْرُوب], like as one says مَقْرُوع and مَدَوَّخ [app. meaning beaten and subdued, or rendered submissive]: or as being likened, in abjectness, to a she-camel that is termed مَطْرُوقَةٌ [like مَطَرَّقَةٌ (q. v.)]. (Er-Rághib, TA.) مَطْرُوقَةٌ applied to a woman means [app. Soft and feminine;] that does not make herself like a man. (TA.) [See also a reading of a verse cited voce مَطْرُوفٌ.] b3: Also (tropical:) Weak in intellect, (K, TA,) and soft. (TA.) b4: Applied to herbage, Smitten by the rain after its having dried up. (Ibn-'Abbád, L, K.) b5: See also طَرْقٌ, latter half. Applied to a ewe, مَطْرُوقَةٌ signifies Branded with the mark called طِرَاق upon the middle of her ear. (ISh, O, K.) مُطَارَقٌ: see its fem., with ة, voce مُطْرَقٌ.

مُسْتَطْرَقٌ (tropical:) i. q. سِكَّةٌ [app. as meaning A road, like طَرِيقٌ; or a highway]. (TA.) مُنْطَرِقَاتٌ Mineral substances. (TA.)

ربل

1 رَبَلُوا, (T, S, M, K,) aor. ـُ (T, S, K) and رَبِلَ, (K,) inf. n. رُبُولٌ, (T,) They multiplied; became many in number: (T, M, K:) they increased and multiplied: (S:) and their children multiplied, and their cattle, or property. (M, K.) See also 8. b2: رَبَلَتْ She (a woman) was, or became, fleshy; (M;) and so ↓ تربّلت. (S.) And you say also لَحْمُهُ ↓ تربّل [app. meaning His flesh was, or became, abundant]. (M in art. رأبل.) A2: رَبَلَتِ الأَرْضُ, (IDrd, M, K,) inf. n. رَبْلُ; (IDrd, TA;) and ↓ اربلت; (IDrd, M, K;) The land produced رَبْل [q. v.]: (IDrd, K:) or abounded with رَبْل: (M:) or the latter signifies it ceased not to have in it رَبْل. (T.) And رَبَلَتِ المَرَاعِى The pasturages abounded with herbage. (T.) [See also 5.]4 أَرْبَلَ see above.

A2: Also اربل He was, or became, wicked, crafty, or cunning; [like رَأْبَلَ; see art. رأبل;] and lay in wait for the purpose of doing evil, or mischief. (TA.) 5 تَرَبَّلَ see 1, in two places.

A2: تربِّلت الأَرْضُ The land had trees such as are termed رَبْل; i. e. breaking forth with green leaves, without rain, when the season had become cool to them, and the summer had retired: (As, A'Obeyd, T:) or the land became green after dryness, at the advent of autumn. (S.) And تربّل الشَّجَرُ The trees put forth leaves such as are termed رَبْل. (M, K. *) b2: تربّل also signifies He ate رَبْل; (Ibn-'Abbád, K;) said of a gazelle. (Ibn-'Abbád, TA.) and They (a company of men) pastured their cattle upon رَبْل. (M, K.) And He prosecuted a search after رَبْل. (Ibn-'Abbád, K.) b3: Also He took, captured, caught, snared, or trapped; or sought to take &c.; game, or wild animals, or the like. (M, K.) You say, خَرَجُوا يَتَرَبَّلُونَ They went forth to take &c., or seeking to take &c., game &c. (M.) 8 ارتبل مَالُهُ His cattle, or property, multiplied; (Ibn-'Abbád, K;) like ↓ رَبَلَ. (Ibn-'Abbád, TA.) Q. Q. 2 تَرَيْبَلَ, originally تَرَأْبَلَ: see the latter, in art. رأبل.

رَبْلٌ Fat, and soft, or supple: [perhaps, in this sense, a contraction, by poetic license, of رَبِلٌ:] an epithet applied to a man. (Ham p. 630.) A2: Also A sort of trees which, when the season has become cool to them, and the summer has retired, break forth with green leaves, without rain: (As, A'Obeyd, T, S:) or certain sorts of trees that break forth [with leaves] in the end of the hot season, after the drying up, by reason of the coolness of the night, without rain: (K:) accord. to Aboo-Ziyád, a plant, or herbage, that scarcely, or never, grows but after the ground has dried up; as also رَيِّحَةٌ and خِلْفَةٌ and رِبَّةٌ: (TA:) [and] leaves that break forth in the end of the hot season, after the drying up, by reason of the coolness of the night, without rain: (M:) pl. رُبُولٌ. (S, M, K.) رَبَلٌ A certain plant, intensely green, abounding at Bulbeys [a town in the eastern province of Lower Egypt, commonly called Belbeys or Bilbeys,] (K) and its neighbourhood: (TA:) two drachms thereof are an antidote for the bite of the viper. (K.) رَبِلٌ, applied to a man, Fleshy: (A'Obeyd, S, TA:) or fleshy and fat. (TA. [See also رَبِيلٌ.]) And [in like manner the fem.] رَبِلَةٌ, as also ↓ مَتَرَبِّلَةٌ, Fleshy (M, K) and fat; applied to a woman. (M.) And رَبِلَةٌ applied to a woman signifies also Large in the رَبَلَات [pl. of رَبَلَةٌ, q. v.]; (Lth, T, M, K;) as also ↓ رَبْلَأءُ: (M, K:) or both signify رَفْغَآءُ; (O, K; [in the CK, erroneously, رَقْعاءُ;]) i. e. narrow in the أَرْقَاغ [or groins, or inguinal creases, or the like], as expl. in the 'Eyn: (TA:) or you say رَبْلَآءُ رَفْغَآءُ, meaning [app., as seems to be implied in the context, large in the رَبَلَات and] narrow in the أَرْفَاغ. (Lth, T.) رَبْلَةٌ: see what next follows.

رَبَلَةٌ (Az, T, S, M, K) and ↓ رَبْلَةٌ, (S, M, K,) the former said by As to be the more chaste, (S,) The inner part of the thigh; (Az, T, S, M, K;) i. e., of each thigh, of a man: (Az, T:) or any large portion of flesh: (M, K:) or the parts (M, K) of the inner side of the thigh [or of each thigh] (M) that surround the udder (M, K) and the vulva: (K:) pl. رَبَلَاتٌ; (Az, T, S, M, K;) which Th explains as meaning the roots of the thighs. (M, TA.) رَبَالٌ Fleshiness and fatness. (IAar, T. [Thus in two copies of the T, without ة. See also رَبَالَةٌ.]) رَبِيلٌ Fleshy; applied to a man: (T:) or corpulent, large in body, or big-bodied; so applied: (TA:) and with ة fat; applied to a woman. (TT, as from the T; but wanting in a copy of the T. [See also رَبِلٌ.]) b2: [Also] A thief who goes on a hostile, or hostile and plundering, expedition, (M, K,) against a party, (M,) by himself. (M, K. [See also رِيبَالٌ; and see Q. 2 in art. رأبل.]) رَبَالَةٌ Fleshiness, (A'Obeyd, S, M, K,) and some add and fatness. (TA. [See also رَبَالٌ.]) b2: بئْرٌ ذَاتُ رَبَالَةٍ A well of which the water is wholesome and fattening to the drinkers. (Ham p. 367.) رَبِيلَةٌ Fatness; (S, M, K;) and ease, or ampleness of the circumstances, or plentifulness and pleasantness, or softness or delicateness, of life: (M, K: [in the CK, النِّعْمَةُ is erroneously put for النَّعْمَةٌ:]) or the primary signification is softness, or suppleness, and fatness. (Ham p. 367.) رَيْبَلٌ, applied to a woman, Soft, or tender: (O, TA:) or fleshy: (TA:) or soft, or tender, and fleshy. (K. [In the CK, النّاقةُ is erroneously put for النَّاعِمَةُ.]) رَابِلَةٌ The flesh of the shoulder-blade. (Ibn-'Abbád, TA.) رِيبَالٌ The lion; (A'Obeyd, T, S, M, K;). as also رِئْبَالٌ, (S,) which is the original form, (M in art. رأبل, q. v.,) derived from رَأْبَلَةٌ signifying

“ wickedness,” &c.: (TA in that art.:) Aboo-Sa'eed says that it is allowable to omit the ء [and substitute for it ى]: (S:) [and Az says,] thus I have heard it pronounced by the Arabs, without ء: (T:) or, accord. to Skr, it signifies a fleshy and young lion: (TA:) the pl. is رَيَابِلَةٌ (T, TA) and رَيَابِيلُ: (S, TA:) and hence رَيَابِيلُ العَرَبِ, meaning Those, of the Arabs, who used to go on hostile, or hostile and plundering, expeditions, upon their feet [and alone]. (TA. [See also رَبِيلٌ; and see Q. 2 in art. رأبل.]) It is also applied as an epithet to a wolf: and to a thief: (T, S:) accord. to Lth, because of their boldness: (T:) or as meaning Malignant, guileful, or crafty. (TA.) Applied to an old, or elderly, man, (M, K,) it means Advanced in age, (M,) or weak, or feeble. (K.) Also One who is the only offspring of his mother. (Ibn-'Abbád, TA.) b2: Applied to herbage, Tangled, or luxuriant, or abundant and dense, and tall. (Fr, T, K.) رِيبَالَةٌ A cunning, or crafty, lion. (TA.) رَبْلُ أَرْبَلُ means, (M, K,) app., (M,) Good, or excellent, رَبْل. (M, K. *) A2: رَبْلَآءُ [its fem.]: see رَبِلٌ.

أَرْضٌ مِرْبَالٌ A land that ceases not to have in it رَبْل: (T:) or a land abounding therewith. (M, K.) مُتَرَبِّلَةٌ, applied to a woman: see رَبِلٌ.

طوف

1 طَوڤفَ The inf. n. طَوَافٌ primarily signifies, accord. to Er-Rághib, The act of going, or walking, in an absolute sense: or the going, or walking, around, or otherwise. (MF, TA.) [Hence,] طَافَ حَوْلَ الشَّىْءِ, (S,) or بِالشَّىْءِ, (Msb,) or حَوْلَ الكَعْبَةِ, (O, K,) and بِهَا, (K,) aor. ـُ (S, O, Msb,) inf. n. طَوْفٌ (S, O, Msb, K) and طَوَافٌ (O, Msb, K, and mentioned also in the S but not there said to be an inf. n.) and طَوَفَانٌ, (S, O, K,) [and perhaps طُوفَانٌ, q. v.,] He went round or round about, circuited, or circuited around, or compassed, (Msb, TA,) the thing, (S, Msb,) or the Kaabeh; (O, K;) and so طَافَ, aor. ـِ (Msb; [but this I think doubtful;]) and ↓ تطوّف, (S, Msb, K,) and ↓ اِطَّوَّفَ, a variation of that next preceding, (Msb, TA,) inf. n. اِطِّوَّافٌ; (TA;) and ↓ استطاف, (S, Msb, K,) as also ↓ استطافهُ; (TA;) and بِهِ ↓ اطاف, (Msb,) or عَلَيْهِ; (TA;) and ↓ طوّف, inf. n. ↓ تَطْوِيفٌ; (K;) or this last signifies he did so much, or often. (S, TA.) And طاف بِالقَوْمِ, aor. ـُ inf. n. طَوْفٌ and طَوَفَانٌ and مَطَافٌ, He went round about [or round about among] the people, or party; as also ↓ اطاف: the aor. of the former verb occurs in the Kur lvi. 17 and lxxvi. 19, trans. by means of عَلَى. (TA.) and طُفْتُ بِهِ عَلَى البَيْتِ [I went round the House of God, i. e. the Kaabeh, with him; or] I made him to go round, or to circuit, or compass, the House. (Msb. [The vulgar in the present day say ↓ طَوَّفْتُهُ: and they apply the appellation ↓ مُطَوِّف to One who makes the circuits round the Kaabeh with a pilgrim, and serves to conduct him round about to the other sacred objects, or places.]) You say also, طاف فِى البِلَادِ, inf. n. طَوْفٌ and تَطْوَافٌ, He journeyed [or journeyed round about] in the countries, or tracts of country; and so [or as meaning he did so much or often] ↓ طوّف, inf. n. تَطْوِيفٌ and تَطْوَافٌ. (TA. [In one place in the TA, the latter inf. n. is said to be with kesr, so that it is like تِبْيَانٌ; but see this latter, which is very extr.: see also تِطْوَافٌ below.]) ↓ لَأَطُوفَنَّ طَوْفَهُ means the same as لَأَسْعَرَنَّ سَعْرَهُ [app. I will assuredly practise circumvention like his practising thereof]. (Fr, O and K in art. سعر, q. v.) b2: See also 4, in two places.

A2: طَافَ, (S, Mgh, O, Msb, K,) aor. as above, (S, O, Msb,) inf. n. طَوْفٌ, (S, Mgh, O, Msb,) from طَوْفٌ signifying غَائِطٌ; (S, O;) as also ↓ اِطَّافَ, (IAar, S, K, TA, [in the CK, erroneously, اطَّأَفَ,]) He voided his excrement, or ordure; (Mgh, Msb; *) or he went away (S, O, K) to the field, or open tract, (S, O,) to void his excrement, or ordure. (S, O, K.) 2 طَوَّفَ see 1, in three places. b2: You say also, طوّف النَّاسُ, and الجَرَادُ, The men, or people, and the locusts, filled the land like the طُوفَان [or flood]. (TA.) 4 أَطْوَفَ see 1, in two places. b2: اطاف بِالشَّىْءِ signifies also He, or it, surrounded, or encompassed, the thing. (Msb.) b3: And اطاف بِهِ He came to him; visited him; or alighted at his abode as a guest; syn. أَلَمَّ بِهِ: and he approached him; or drew, or was, or became, near to him; syn. قَارَبَهُ. (S, K.) [And] طَافَ ↓ بِالنِّسَآءِ , aor. ـُ and اطاف; He came to women, or the women; visited them; or alighted at their abodes as a guest; syn. أَلَمَّ (Msb.) And اطاف بِهِ and عَلَيْهِ He came to him by night: and sometimes improperly used as meaning by day: a poet says, أَطَفْتُ بِهَا نَهَارًا غَيْرَ لَيْلٍ وَأَلْهَى رَبَّهَا طَلَبُ الرِّحَالِ [I came to her by day, not by night, while the seeking for the camels' saddles, or for the things necessary for his journey, or for the places of alighting, diverted her lord, or husband, from attending to her]. (TA.) And بِهِ الخَيَالُ ↓ طاف, aor. ـُ inf. n. طَوْفٌ; and, as As used to say, طاف, aor. ـِ inf. n. طَيْفٌ; The خيال [i. e. apparition, or phantom,] came to him, or visited him, (أَلَمَّ بِهِ,) in sleep. (TA.) 5 تطوّف and اِطَّوَّفَ: see 1, first sentence.8 اِطَّافٌ: see 1, last sentence.10 إِسْتَطْوَفَ see 1, first sentence, in two places.

طَافٌ A man who goes round, or round about, much, or often; (S, O, K;) [and] so ↓ طَوَّافٌ: and ↓ طَوَّافَةٌ a woman who goes round, or round about, much, or often, to the tents, or houses, of her female neighbours. (Msb.) A2: See also طُوف.

طَوْفٌ in the phrase أَصَابَهُ مِنَ الشَّيْطَانِ طَوْفٌ, i. q. طَائِفٌ. (TA. See طَائِفٌ below, and in art. طيف.) b2: [Also A kind of float composed of] inflated water-skins bound together, (S, O, Msb, K,) with wood [or planks] laid upon them, (Msb,) so as to have the form of a flat roof, (S, O, Msb, K,) upon the water; (Msb;) used for embarking thereon upon the water and for carriage thereon (S, O, K, TA) of wheat or other provisions and of men, and for the crossing [of rivers] thereon: (TA:) i. q. رَمَثٌ: and sometimes it is of wood, or timber: (S, O:) accord. to Az, a thing upon which large rivers are crossed, made of canes and of pieces of wood bound together, one upon another, and then bound round with ropes of the fibres or leaves of the palm-tree so as to be secure from its becoming unbound; after which it is used for embarking thereon and crossing, and sometimes it is laden with a load proportionate to its strength and its thickness: and it is also called عَامَةٌ, without teshdeed to the م: (TA:) pl. أَطْوَافٌ. (Msb, TA.) b3: And The bull (ثَوْر) around which turn the oxen in the treading [of corn]. (TA.) [See طَائِفٌ.] b4: And i. q. قِلْدٌ [app. as meaning A portion of water for irrigation: for it is immediately added], and طَوْفُ القَصَبِ signifies the quantity of water with which the canes are irrigated. (TA.) A2: Also The foul matter that comes forth from the child after suckling: (El-Ahmar, Msb, TA:) and by a secondary application, (Msb,) human excrement, or ordure, (S, Mgh, O, Msb, K,) in an absolute sense: (Msb:) what Er-Rághib says respecting it indicates that this is metonymical. (TA.) أَخَذَهُ بِطُوفِ رَقَبَتِهِ and رقبته ↓ بِطَافِ i. q. بِصُوفِ رقبته (S, K) and بِصَافِهَا. (K.) طُوفَانٌ An overpowering rain: and overpowering water, [a meaning erroneously assigned in the CK to طَوَّاف instead of طُوفَان,] that covers [or overwhelms] everything; (S, K, TA;) in the common conventional acceptation, water abounding to the utmost degree; [i. e. a flood, or deluge;] such as befell the people of Noah; (TA;) or طُوفَانُ المَآءِ signifies the water that covers [or overwhelms] everything: (Msb:) and a drowning torrent: (K:) and (assumed tropical:) much of anything, [like as we say a flood of anything,] such as includes the generality of persons, or things, within its compass: (K, TA:) and particularly (assumed tropical:) death; or quick, or quick and wide-spreading, death; or death commonly, or generally, prevailing; (TA;) or quick, or quick and wide-spreading, death, commonly, or generally, prevailing: and (assumed tropical:) quick [and extensive] slaughter: (K:) and (assumed tropical:) any accident [or evil accident] that besets a man: and (assumed tropical:) trial, or affliction: (TA:) and El-'Ajjáj likens to the rain, or water, thus called, the darkness of night; using the phrase طُوفَانُ الظَّلَامِ; (Kh, S;) by which he means (assumed tropical:) the intensity of the darkness of the night: (TA:) طُوفَانٌ is said to be a pl. [or coll. gen. n.]; (Msb, TA;) and its sing. [or n. un.] is طُوفَانَةٌ, (S, Msb, K, TA,) accord. to analogy: (S:) thus says Akh: (S, TA:) or it is an inf. n., like رُجْحَانٌ and نُقْصَانٌ; and is from طَافَ, aor. ـُ (Msb, TA:) thus says Abu-l- 'Abbás; and he says that there is no need of seeking for it a sing.: some say that it is of the measure فُلْعَانٌ, from طَفَا المَآءُ, aor. ـْ meaning “ the water rose,” or “ became high; ” the ل being transposed to the place of the ع; but this is strange. (TA.) طَوَافٌ [is an inf. n. of 1, q. v., sometimes used as a simple subst., and] has for its pl. أَطْوَافٌ [which is regularly pl. of طَوْفٌ]. (TA.) طَوَّافٌ; and its fem., with ة: see طَافٌ. b2: The former signifies also A servant who serves one with gentleness and carefulness: (K, TA:) pl. طَوَّافُونَ: so says AHeyth: IDrd explains the pl. as meaning servants, and male slaves. (TA.) It is said in a trad., respecting the she-cat, that it is not unclean, but is مِنَ الطَّوَّافِينَ عَلَيْكُمْ, or الطَّوَّافَاتِ; [i. e. of those that go round about waiting upon you;] she being thus put it. the predicament of the slaves: whence the saying of En-Nakha'ee, that the she-cat is like some of the people of the house, or tent. (TA.) [In the CK, a meaning belonging to طُوفَان is erroneously assigned to طَوَّاف.]

A2: Also A maker of the طَوْف that is composed of [inflated] water-skins [&c.] upon which one crosses [rivers &c.]. (TA.) طَائِفٌ part. n. of طَافَ, signifying Going round or round about, &c. (Msb.) b2: [And hence,] The عَسَس [quasi-pl. n. of عَاسٌّ]; (S, O, K, TA;) [i. e.] the patrol, or watch that go the round of the houses; thus expl. by Er-Rághib; and said to mean particularly those who do so by night. (TA.) b3: And The bull that is next to the extremity, or side, of the كُدْس [or wheat collected together in the place where it is trodden out]. (Ibn-'Abbád, K.) [See طَوْفٌ.] b4: The طَائِف of the bow is The part between the سِئَة [or curved portion of the extremity] and the أَبْهَر [q. v.]: (S, K:) or near [the length of a cubit or] the bone of the fore arm from its [middle portion called the] كَبِد [thus I render قَرِيبٌ مِنْ عَظْمِ الذِّرَاعِ مِنْ كَبِدِهَا, which, I think, can have no other meaning]: or the طَائِفَانِ are [two parts]exclusive of the two curved ends (دُونَ السِّئَتَيْنِ): (K: [this last explanation seems to leave one of the limits of each طائف undefined:]) or, accord. to AHn, the طائف of the bow is the part beyond its كُلْيَة [q. v.], above and below, [extending] to the place of the curving of the end of the bow: the pl. is طَوَائِفُ. (TA.) b5: لَأَقْطَعَنَّ مِنْهُ طَائِفًا occurs in a trad. respecting a runaway slave, as meaning [I will assuredly cut off] some one, or more, of his أَطْرَاف [app. meaning fingers]: or, as some relate it, the word is طَابَِقًا. (TA.) And Aboo-Kebeer El-Hudhalee says, تَقَعُ السُّيُوفُ عَلَى طَوَائِفَ مِنْهُمُ meaning, it is said, [The swords fall upon] arms and legs or hands and feet [of them: but in this case, طَوَائِف may be pl. of ↓ طَائِفَةٌ]. (TA.) A2: One says also, أَصَابَهُ مِنَ الشَّيْطَانِ طَائِفٌ [A visitation from the Devil befell him]; and ↓ طَوْفٌ likewise, in the same sense. (TA. [See also طَيْفٌ.]) طَائِفَةٌ A detached, or distinct, part or portion; a piece, or bit; [or somewhat;] of a thing: (S, Msb, K:) and a فِرْقَة of men [i. e. a party, portion, division, or class, thereof; as those of one profession or trade: a body, or distinct community: a sect: a corps: and sometimes a people, or nation]: (Msb:) and a company, or congregated body, (Msb, KL,) of men, at least consisting of three; and sometimes applied to one; and two: (Msb:) or one: and more than one: (S, K:) so, accord. to I' Ab, in the Kur xxiv. 2: (S:) or up to a thousand: (Mujáhid, K:) or at least two men: ('Atà, K:) or one man; (K;) as is said also on the authority of Mujáhid; (TA;) so that it is syn. with نَفْسٌ [as meaning a single person, or an individual]: (K:) [and sometimes it is applied to a distinct number, or herd &c., of animals:] Er-Rághib says that when a plural or collective number is meant thereby, it is [what lexicologists term] a pl. of طَائِفٌ; and when one is meant thereby, it may be a pl. metonymically used as a sing., or it may be considered as of the class of رَاوِيَةٌ and عَلَّامَةٌ and the like: (TA:) [pl. طَوَائِفُ.] b2: See also طَائِفٌ, last sentence but one.

طَائِفِىٌّ A sort of raisins, of which the bunches are composed of closely-compacted berries: app. so called in relation to [the district of] Et-Táïf. (AHn, TA.) تِطْوَافٌ, (JM, TA,) with kesr, (TA,) [and app. تَطْوَافٌ also, as it is sometimes written,] for ذُو تطوافٍ, (JM,) A garment in which one goes round, or curcuits, (JM, TA,) the House [of God, i. e. the Kaabeh]. (JM.) مَطَافٌ A place of طَوَاف (O, Msb, K *) i. e. of going round or round about, or circuiting. (Msb.) مُطَوِّفٌ: see 1, latter half.

طوف: طاف. طواف: قولهم طاف بالبيتْ والأركان أي الدوران حول الكعبة. من طاف به: حاشيته ومن أحاط به. ففي رياض النفوس (ص91 و): وقال للأمير إنه لا يتولى القضاء إلا بشرط أن لا يقبل لكم شهادة ولمن طاف بكم أو قاربكم.
ويقال طاف على فلان (أبو الوليد ص106).
طاف إلى: جاب، ساح في وشاهد. ففي تاريخ البربر (2: 320) بعثهم إلى المغرب ليطوفوا على قصور الملك بفاس ومراكش.
طاف على: فتش عن شيء في مكان. (ألف ليلة برسل 12: 330).
طاف: جاب المدينة، ساح في البلاد (فالتون ص28) والناشر ينقل في (ص53 رقم 6) عن رتجرز (ص150) وألف ليلة (برسل 1: 71).
طاف به: جال به المدينة بصورة تخزيه وتشينه أو حملوا رأسه وداروا به في المدينة ففي النويري (الأندلس ص486) احتزوا رأسه وطافوا به البلد.
طاف: عسَّ قام بدورية. ومصدره طَوَاف (المقري 1: 135).
طاف: ترنَّح، تمايل (هلو).
طاف تستعمل اليوم بمعنى طفا أي علا ولم يرسب في الماء (بوشر).
طاف: عام، طفا، ويقال: طاف على وجه الماء أي عام وطفا. أنظر الكلمة السريانية طَوف أنظر المعنى الأول في معجم فريتاج طوفان.
الطائف: من الأسماء المشتقة من مادة طوف. ويقول صاحب محيط المحيط: سميت به لأنها طافت على الماء في الطوفان.
طوَّف على: دار على (فوك) وفي محيط المحيط: طوَّف فلاناً طاف به. وهذا الفعل يستعمل خاصة في الكلام عن مجرم يطاف به في البلد بصورة تخزيه وتشينه وهم يجلدونه. وفي معجم الكالا بمعنى جلد مجرماً بالسياط.
أطاف: جعل يشاهد ويجوب المكان ففي تاريخ البربر (2: 329) وأراهم أبهة ملكه وأطافهم قصوره ورياضه.
تطوَّف: جال، جاب، ويتعدى هذا الفعل بنفسه (معجم البلاذري) وغالباً ما يتعدى بعلى (معجم البلاذري، عبد الواحد ص95، ابن جبير ص44، 120) وفي الحلل (ص32 و): ولما جال في بلادها تطوَّف على أقطارها. وهذا صواب الجملة عند ابن العوام (1: 34 هـ هـ) وفقاً لمخطوطاتنا.
تطوَّف: طاف حول الكعبة ففي المقري (3: 659) شرَّق وحجَّ وتطوَّف.
تطوَّف على فلان: دار وجال متبحثاً عنه، فتش عنه، أجرى تفتيشاً عنه (ابن بطوطة 3: 197).
طوَفْ: عسس، طاف (بوشر، همبرت ص140، محيط المحيط).
طوف بعد طوف: طبقة بعد طبقة (ميهرن ص31).
طَوفة: كل دورة حول الكعبة تسمى طَوْفة (برتون 2: 191) طوفان: فيضان عظيم كطوفان نوح، وفي معجم بوشر طَوَفان.
طُوفان: إعصا، زوبعة، دوّامة. دردور، عمود الماء (هلو).
طواف: الجمهور الذي يطوف حول الكعبة ففي الأغاني (ص64): ولو دخلت الطواف ظننت انك دخلته لِبليَّة.
سُنَّة الطواف: يطلق هذا الاسم على ركعتين يصليها الحاج عند مقام إبراهيم بعد طوافه سبع مرات حول الكعبة (بركهارت بلاد العرب 1: 173) طَوّافْ: طائف، عَسَس (فهرست المخطوطات الشرقية في مكتبة ليدن: 1: 156).
طَوّافَ: شجرة البهش، أو لحاء البهش الخفيف، فلين، فلين الماء (بوشر) ولمعرفة اصل الكلمة انظر: طاف في في آخر المادة.
طَوَّافَة: مشعل يطاف على ضوئه في الطرقات ليلاً، وفي محيط المحيط: الفتيلة الموقدة يطاف على نورها ليلاً. (الملابس ص258، ملّر ص49، ألف ليلة برسل (1: 150).
طائِف: مَسَّها طائف من الشيطان ثم تذكرت (ملر ص18) في كلامه عن مدينة أعلنت العصيان ثم عادت إلى الطاعة (انظر لين في آخر المادة) طائِف: في اصطلاح الطب: نَوْبَة حمى. (تاريخ البربر 1: 618، 2: 264، 443، 450).
طائِفَة: مجّهز السفينة أو صاحبها (سيفير رحلة إلى بلاد البربر ص43).
طائِفة: جيش شعبي، حرس، وطني، (سنت جرفيه ص30).
طائفة: المحكمة العليا، ديوان القضاء الأعلى (باجني ص20).