بعد
1 بَعُدَ,
aor. ـُ
inf. n. بُعْدٌ; (
S,
L,
Msb,
K;) and
بَعِدَ,
aor. ـَ
inf. n. بَعَدٌ; (
L,
K;) and ↓ ا
بعد,
inf. n. إِبْعَادٌ, which is also
trans.; (
Msb;) and ↓ تباعد; (
S,
Msb,
K;) and ↓ استـ
ـبعد; (
S,
K, &c.;) He, or it, was, or became, distant, remote, far off, or aloof: he went, or removed, or retired, or withdrew himself, to a distance, or far away, or far off: he alienated, or estranged, himself: he stood, or kept, aloof:
contr. of قَرُبَ: (
S,
L:) [but
بَعُدَ generally has the first of these significations; and ↓ ا
بعد, the others, as also ↓ تباعد and ↓ استـ
ـبعد:] it is the general opinion of the leading lexicologists that
بَعِدَ, as well as
بَعُدَ, is thus used; but some deny this; and some assert that they may be employed alike, but that
بَعُدَ is more chaste than
بَعِدَ thus used. (
TA.) [You say also, of a desert, and a tract of country, and the like,
بَعُدَ, meaning It extended far.] and زَيْدٌ عَنِ المَنْزِلِ ↓ ا
بعد, meaning ↓ تباعد [i. e. Zeyd went, or removed, to a distance, or far, from the place of alighting or abode]. (
IKt,
Msb.) and مِنِّى ↓ تباعد, and ↓ ابتعد, and ↓ تـ
ـبعّد, [He went, or removed, to a distance, or far, from me; he alienated, or estranged, himself from me; he shunned, or avoided, me;] (A;) and عَنِّى ↓ تباعد [and
بَعُدَ عنّى signify the same]. (
Msb in art. كشح.) And ↓ إِذَا أَرَاذَ أَحَدُكُمْ الحَاجَةِ أَـ
ـبْعَدَ, (
L,
Msb,) a
trad., (
Msb,) meaning When one of you desires to accomplish that which is needful, (i. e. to ease nature,) he goes far, or to a great distance. (
L.) And فِى المَذْهَبِ ↓ أَـ
ـبْعَدْــتُ, meaning ↓ تَبَاعَدْتُ, (
Msb,) I went far, or to a great distance, to the place of ease, i. e., to ease nature. (
L.)
b2: [
بَعُدَ referring to a saying or the like, and an event, means It was far from being probable or correct; it was improbable, extraordinary, or strange: (see بَعِيدٌ, and see also 10:) often occurring in these senses.] And فِى نَوْعِهِ ↓ ا
بعد It reached the utmost point, or degree, in its kind, or species. (
IAth.) And ا
بعد فِى السَّوْمِ He exceeded the due bounds in offering a thing for sale and demanding a price for it, or in bargaining for a thing. (
A.)
b3: أَخَذَهُ مَا قَرُبَ وَ مَا
بَعُدَ Recent and old griefs took hold upon him: a saying similar to أَخَذَهُ مَا قَدُمَ وَ مَا حَدُثَ. (
Mgh in art. قدم.)
b4: [
بَعُدَ is often used, agreeably with a general rule, in the manner of a verb of praise or dispraise; and in this case is commonly contracted into
بُعْدَ, like حُسْنَ; as in the phrase, in a verse of Imrael-Keys,
بُعْدَ مَا مُتَأَمَّلى (in which ما is redundant) Distant, or far distant, was the object of my contemplation! or (as explained in the
EM p. 52) how distant, &c.!]
b5: بَعِدَ,
aor. ـَ
inf. n. بَعَدٌ; (
S,
L,
Msb,
K;) and
بَعْدَ,
aor. ـُ
inf. n. بُعْدٌ; (
L,
K;) also signify He, or it, perished: (
S L,
Msb:) he died: (
K:) it is the general opinion of the leading lexicologists that both these verbs are used as signifying “he perished,” and both occur in different readings of
v. 98 of ch. xi. of the
Kur: the former is said to be used in this sense by some of the Arabs; and the latter, by others; but some disallow the latter in this sense; and some say that the former is more chaste than the latter thus used: (
TA:) or both signify he became far distant from his home or native country; became a stranger, or estranged, therefrom: (
L,
TA:) or the Arabs say,
بَعِدَ الرَّجُلُ and
بَعُدَ in the sense of تباعد, when not reviling; but when reviling, they say,
بَعِدَ, only. (
Yoo,
TA.) You say, لَا تَـ
ـبْعَدٌ وَ إِنْ
بَعُدْــتَ عَنَّى [Mayest thou not perish though thou be distant from me!] (
A.) [And as an imprecation against a man, you say,
بَعِدْــتَ, meaning Mayest thou perish! (See the printed edition of the
Ham, pp. 89 and 90, where
بَعِدْــتَاىَ هلكت is an evident mistake for َعِدْتَ أَى هَلَكْتَ.)] and
بُعْدًــا لَهُ May God alienate him, or estrange him, from good, or prosperity! or, curse him! (
A, *
K,
TA;) i. e. may he not be pitied with respect to that which has befallen him! like سُحْقًا لَهُ: the most approved way being to put
بعد thus in the
accus. case as an
inf. n.; where it tribe of Temeem say, لَهُ ↓
بُعْدٌ, and سُحْقٌ, like غُلَامٌ لَهُ. (
TA.)
A2: بَعُدَ is made
trans. by means of [the preposition] ب: see 4. (
Msb.) 2
بَعَّدَ see 4, in four places.
b2: [You say also,
بعّدهُ عَنِ السُّوْءِ He declared him, or pronounced him, to be far removed from evil.]
3 باعدهُ He was, or became, [distant, remote, far off, or aloof, from him; or] in a part, quarter, or tract, different from that in which he (the other) was. (
TA in art. جنب.)
b2: See also 4, in seven places.
4 ا
بعد,
inf. n. إِبْعَادٌ: see 1, in seven places.
A2: ا
بعدهُ; (
S,
Msb,
K;) and ↓ باعدهُ, (
S,
K,)
inf. n. مُبَاعَدَةٌ and بِعَادٌ; (
K;) and ↓
بعّدهُ, (
S,
K,)
inf. n. تَبْعِيدٌ; (
S;) and بِهِ ↓
بَعُدَ; (
Msb;) He made, or caused, him, or it, to be, or become, distant, remote, far off, or aloof; or to go, remove, retire, or withdraw himself, to a distance, far away, or far off; he placed, or put, at a distance, or he put, or sent, away, or far away, or far off, or he removed far away, alienated, or estranged, him, or it. (
S,
Msb.) You say, نَفْسَكَ عَنْ زَيْدٍ ↓ بَاعِدْ [Remove thyself far from; or avoid thou, Zeyd]: and زَيْدًا عَنْكَ ↓ بَاعِدْ [Remove thou Zeyd far from thee]. (
TA,
voce إِيَّا.) And بَيْنَهُمَا ↓
بَعَّدْــتُ,
inf. n. تَبْعِيدٌ, [I made a wide separation between them two]; as also ↓ بَاعَدْتُ,
inf. n. مُبَاعَدَةٌ. (
Msb.) And اللّٰهُ ↓ بَاعَدَ مَا بَيْنَهُمَا [May God make the space between them two far extending! may He make a wide separation between them two!]; as also ↓
بَعَّدَ. (
TA.) And بَيْنَ أَسْفَارِنَا ↓ رَبَّنَا بَاعِدْ, or ↓
بَعِّدْ, [O our Lord, make to be far-extending the spaces between our journeys! or, put wide distances between our journeys!]
accord. to different readings [in the
Kur xxxiv. 18]: the former of these is the common reading: Yaakoob El-Hadramee read ↓ رَبُّنَا بَاعَدَ الخ [Our Lord, He hath made to be far extending &c.]. (
TA.)
b2: أَـ
ـبْعَدَــهُ اللّٰهُ means May God alienate him, or estrange him, from good, or prosperity! or, curse him! (
K;) i. e., may he not be pitied with respect to that which has befallen him! (
TA.) [You say also, أَـ
ـبْعَدَ اللّٰهُ الأَخِرَ: see أَخِرٌ.]
b3: See also 10.
A3: مَا أَـ
ـبْعَدَــهُ مِنَ الصَّوَابِ [How far is it (namely the saying) from what is right, or correct!]. (
A.) 5 تَـ
ـبَعَّدَ see 1.
6 تباعد: see 1, in six places.
b2: [It also signifies He became alienated, or estranged, from his family or friends.
b3: And تباعدوا They became distant, or remote, one from another; they went, removed, retired, or withdrew themselves, to a distance, far away, or far off, one from another; they removed themselves far, or kept aloof, one from another.] You say, كَانُوا مُتَقَارِبِينَ فَتَبَاعَدُوا [They were near, one to another, and they became distant, or remote, one from another]. (
A.) 8 إِبْتَعَدَ see 1.
10 استـ
ـبعدهُ He reckoned it, or esteemed it, (namely, a thing,
K, or a saying,
A,) بَعِيد [i. e. distant, or remote; or if a saying or the like, far from being probable or correct, improbable, extraordinary, or strange]; (
S,
A,
K;) as also ↓ ا
بعدهُ. (
A.)
A2: See also 1, first sentence, in two places.
بَعْدُ an adv.
n. of time, signifying After, or afterwards: and allowable also,
accord. to some of the grammarians, as an adv.
n. of place, signifying after, or behind: (
TA:)
contr. of قَبْلُ: (
S,
A,
K:) it is a vague adv.
n., of which the meaning is not understood without its being prefixed to another noun [expressed or implied]; denoting after-time. (
Msb.) When it occurs without any complement, (
S,
K,) a noun or the like which should be its complement being intended to be understood as to the meaning thereof but not as to the letter, (
S, *
TA,) it is
indecl., (
S,
K,) because it resembles a
particle, (
TA,) and has damm for its termination to show that it is
indecl., since it cannot have damm by any rule of desinential syntax because it cannot occur as an
agent nor as an
inchoative or
enunciative. (
S.)
Sb, however, mentions [as exceptions to this rule] the phrases مِنْ
بَعْدٍ [Afterwards] and أَفْعَلُ هٰذَا
بَعْدًــا [I will do this afterwards], as having been used by the Arabs. (
K, *
TA.) [The latter of these phrases is common in the present day. Another exception to the rule above-mentioned will be found in what follows.]
Accord. to the primary rule, it is used as a prefixed
n. governing its complement in the
gen. case; (
S;) [i. e., it is used in the manner of a preposition;] and when thus used, it is
decl., (
K,) because it does not in this case [always] resemble a
particle. (
TA.) You say, جَآءَ زَيْدٌ
بَعْدَ عَمْرٍو Zeyd came after 'Amr. (
Msb.) And رَأَيْتُهُ
بَعْدَــكَ and مِنْ
بَعْدِــكَ [I saw him after thee]. (
L.) The words of the
Kur [xxx. 3], اللّٰهِ الْأَمْرُ مِنْ قَبْلُ وَ مِنْ
بَعْدُ, meaning To God belonged the command before that the Greeks were overcome and after that they had been overcome, [thus read when the complements of قبل and
بعد are intended to be understood as to the meaning thereof but not as to the letter,] are also read مِنْ قَبْلِ وَ مِنْ
بَعْدِ, when each complement is intended to be understood as to the meaning and the letter, and also مِنْ قَبْلٍ وَ مِنْ
بَعْدٍ, meaning To God belongeth the command first and last, [when neither complement is intended to be understood either as to the letter or as to the meaning,] but the first of these readings is the best. (
L.) [You say also,
بَعْدَ ذٰلِكَ and مِنْ
بَعْدِ ذٰلِكَ After that: and
بَعْدَ أَنْ فَعَلْتُ and مِنْ
بَعْدِ أَنْ فَعَلْتُ and
بَعْدَ مَا فَعَلْتُ and مِنْ
بَعْدِ مَا فَعَلْتُ After I did, or after my doing, such a thing: &c.] Also جِئْتُ
بَعْدَــيْكُمَا, meaning
بَعْدَ كُمَا, I came after you two. (
K.) And هٰذَا مِمَّا لَيْسَ
بَعْدَــهُ غَايَةٌ فِى الجَوْدَةِ, and فِى الرَّدَآءَة, This is of the things after, or beyond, which there is not any extreme degree in respect of goodness, and in respect of badness: and, by way of abridgement, لَيْسَ
بَعْدَــهُ [with nothing following this]: and hence,
app., the saying of Mohammad, وَإِنْ كَانَ لَيْسَ بِالَّذِى لَا
بَعْدَ لَهُ, meaning [And though] it be not in the utmost degree in respect of goodness:
بعد being thus used as a
decl. noun. (
Mgh.)
بَعْدِــى and the like are also frequently used as meaning
بَعْدَ عَهْدِى and the like; as in the phrase, قَدْ تَغَيَّرْتَ
بَعْدى Thou hast become altered since I knew thee, or saw thee, or met thee, or was with thee. And similar to this are many phrases in the
Kur; as, for instance, in ii. 48,] ثُمَّ اتَّخَذْتُمُ العِجْلَ مِنْ
بَعْدِــهِ Then ye took to yourselves the calf as a god, or an object of worship, after him, namely Moses, i. e., after his having gone away. (
Bd.) أَمَّا
بَعْدُ (
S,
K, &c.) is [an expression denoting transition;] an expression by which an address or a discourse is divided; (
S;) used without any complement to
بعد, which in this case signifies the
contr. of قَبْلُ: (
TA:) you say, أَمَّا
بَعْدُ فَقَدْ كَانَ كَذَا, meaning [Now, after these preliminary words, (Abu-l- 'Abbás in
TA voce خِطَابٌ,) I proceed to say, that such a thing has happened: or] after my prayer for thee: (
K:) or after praising God: (
TA:) the first who used this formula was David; (
K;) or Jacob; (
TA;) or Kaab Ibn-Lu-eí; (
K;) or Kuss Ibn-
Sá'ideh; or Yaarub Ibn-Kahtá
n. (
TA.)
b2: You also use the
dim. form, saying ↓ بُعَيْدَهُ [A little after him, or it], when you mean by it to denote a time near to the preceding time. (
Msb.) You say also, بَيْنٍ ↓ رَأَيْتُهُ بُعَيْدَاتِ, (
S,
K,) and ↓ بَعِيدَاتِهِ, (
K,
TA, [in the
CK بُعَيْدَاتِه,]) I saw him a little after a separation: (
S,
K:) or, after intervals of separation: (
S,
L:) or, after a while. (
A'Obeyd, A.) And إِنَّهَا لَتَضْحَكُ بَيْنٍ ↓ بُعَيْذَاتِ Verily she laughs after intervals. (
L.) [See also art. بين.] ↓ بُعَيْدَات is used only as an adv.
n. of time. (
S,
L.)
b3: بَعْدُ also sometimes means Now; yet; as yet. (
TA.) [It is used in this sense mostly in negative phrases; as, for instance, in لَمْ يَمُتْ
بَعْدُ He has not died yet. The following is one of the instances of its having this meaning in affirmative phrases: سُمِّيَ الحَوْلِىُّ مِنْ أَوْلَادِ البَقَرِ تَبِيعًا لِأَنَّهُ يَنْبَعُ أُمَّهُ
بَعْدُ The yearling of the offspring of cows is called تبيع because he yet follows his mother: occurring in the
Mgh &c., in art. تبع.]
b4: It occurs also in the sense of مَعَ; as in the words of the
Kur [ii. 174 and
v. 95], فَمَنِ اعْتَدَى
بَعْدَ ذٰلِكَ, i. e., (as some say,
MF,) مَعَ ذلك [And whoso transgresseth notwithstanding that;
lit., with that]. (
Msb.)
b5: It has been said that it also means Before, in time; thus bearing two
contr. significations: that it has this meaning in two instances; in the
Kur [lxxix. 30], where it is said, وَ الْأَرْضَ
بَعْدَ ذٰلِكَ دَحَاهَا [as though signifying And the earth, before that, He spread it forth]; and [xxi. 105] where it is said, وَلَقَدْ كَتَبْنَا فِى الزَّبُورِ مِنْ
بَعْدِ الذِّكْرِ [as though meaning And verily we wrote in the Psalms before the
Kur-án]: (
MF,
TA:) but
Az says that this is a mistake; that God created the earth not spread forth; then created the heaven; and then spread forth the earth: (
L,
TA:) and الذكر in the latter of these instances means the Book of the Law revealed to Moses: (
Bd:) or الزبور means the revealed Scriptures; (
Bd,
Jel;) and الذكر, the Preserved Tablet, (
Bd,) [i. e.] the Original of the Scriptures, which is with God. (
Jel.)
بُعْدٌ [as an
inf. n. used in the manner of a
subst. signifies] Distance, or remoteness; (
S,
A,
L,
K; *) and so ↓
بَعَدٌ, (
L,
K,)
accord. to most of the leading lexicologists, (
TA, [see
بَعْدَ,]) [and ↓
بُعْدَــةٌ, for] you say, بَيْنَنَا
بُعْدَــةٌ, meaning [Between us two is a distance] of land or country, or of relationship. (
S,
K.)
b2: [Remoteness from probability or correctness; improbability, or strangeness: see
بَعُدَ. Hence the phrase, هٰذَا مِنَ الـ
ـبُعْدِ بِمَكَانٍ This is improbable, or extraordinary, or strange: often occurring in the
TA &c.]
b3: Also
i. q. ↓
بُعْدٌ: (
L,
K:) this latter (
S,
L,
Msb,
K) and
بُعْدٌ, (
L,
K,)
accord. to most of the leading lexicologists, as, for instance, in the
Kur xi. 98, (
TA, [see
بَعِدَ,]) signifying Perdition; (
S,
L,
Msb;) or death. (
K.)
b4: Judgment and prudence; as also ↓
بُعْدَــةٌ: so in the phrase, إِنَّهُ لَذُو
بُعْدٍ, and
بُعْدَــةٍ, Verily he is possessed of judgment and prudence: (
K:) or penetrating, or effective, judgment; depth, or profundity; far-reaching judgment. (
TA.) [See also أَـ
ـبْعَدُ.] ↓ ذُو الـ
ـبُعْدَــةِ also signifies A man who goes to a great length, or far, in hostility. (
L.)
b5: A cursing; execration; malediction; as also ↓ بِعَادٌ. (
K.) Yousay,
بُعْدٌ لَهُ, as well as
بُعْدًــا لَهُ: see 1, last sentence but one. (
TA.)
بَعَدٌ: see
بُعْدٌ, in two places:
A2: and بَعِيدٌ, in five places.
بُعْدٌ: see أَـ
ـبْعَدُ, in two places.
بُعْدَــةٌ: see
بُعْدٌ, in three places.
بُعَادٌ: see بَعِيدٌ:
b2: and see also بَاعِدٌ.
بِعَادٌ: see
بُعْدٌ.
بَعِيدٌ Distant; remote; far; far off; (
S,
L,
K; *) as also ↓ بُعَادٌ, and ↓ بَاعِدٌ: (
L,
K:)
pl. (of the first,
S,
L)
بُعْدَــانٌ (
S,
L,
K) and (of the first also,
L,
TA)
بُعُدٌ (
L,
K) and بِعَادٌ (
TA) and (of the first and second,
L)
بُعَدَــآءُ (
L,
K) and of the third, ↓
بَعَدٌ, [but this (which is also used as a
sing. epithet, as will be shown in what follows,) is properly a
quasi-pl. n.,] like as خَدَمٌ is of خَادِمٌ. (
S.)
As signifying Distant with respect to place, it is correctly used alike as
masc. and
fem. and
sing. and dual and
pl.; (
L, and
TA in this art. and in art. قرب, in which latter see the authorities;) but not necessarily; like its
contr. قَرِيبٌ: (
L:) you say, هِىَ بَعِيدٌ مِنْكَ [She is distant from thee; or it is] as though you said, مَكَانُهَا بَعِيدٌ: (
L:) also مَا أَنْتَ مِنَّا بِبَعِيدٍ [Thou art not distant from us ], and مَا أَنْتُمْ مِنَّا بِبَعِيدٍ [Ye are not distant from us]: and in like manner, مَا أَنْتَ
↓ مِنَّا بِـ
ـبَعَدٍ, and ↓ مَا أَنْتُمُ مِنَّا بِـ
ـبَعَدٍ. (
S,
TA.) [But it receives, sometimes, the
fem. form when used in this sense; for] جَلَسْتُ بَعِيدًا مِنْكَ and بَعِيدَةٌ مِنْكَ are phrases mentioned as signifying I sat distant, or remote in place, or at a distance, or aloof, from thee; مَكَانًا [and نَاحِيَةً or the like] being understood. (
L.) You say also, ↓ مَنْزِلٌ
بَعَدٌ A distant, or remote, place of alighting or abode. (
K.) And تَنَحَّ غَيْرَ بَعِيدٍ (
S,
K) and ↓ غَيْرَ بَاعِدٍ and ↓ غَيْرَ
بَعَدٍ (
K) [Retire thou not far;] meaning be thou near: (
S,
K:) [or] the second and third of these phrases mean retire thou not in an abject, or a mean, or contemptible, or despicable, state. (
S, A.) And ↓ اِنْطَلِقْ يَا فُلَانُ غَيْرَ بَاعِدٍ
[Depart thou, O such a one, not far;] meaning mayest thou not go away! (
L.) [And رَأَيْتُهُ مِنْ بَعِيدٍ I saw him, or it, from afar: and جَآءَ مِنْ بَعِيدٍ He came from afar: and the like. and بَعِيدٌ as applied to a desert and the like, meaning Far extending.] And ↓
بُعْدٌ بَاعِدٌ A far distance. (
K.) [And نِيَّةٌ بَعِيدَةٌ A distant, far-reaching, or far-aiming, intention, purpose, or design.] and فُلَانٌ بَعِيدُ الهِمَّةِ [Such a one is far-aiming, or faraspiring, in purpose, desire, or ambition]. (
A.) And هِىَ بَعِيدَةُ العَهْدِ [She was known, or seen, or met, a long time ago]: in this case, the
fem. form, with ة, must be used. (
L.) And قَوْلٌ بَعِيدٌ [A saying far from being probable or correct; improbable; far-fetched; extraordinary, or strange]. (
A.) And أَمْرٌ بَعِيدٌ An extraordinary thing or affair or case, of which the like does not happen or occur. (
L.)
b2: Also Distant with respect to kindred or relationship: in which sense, the word receives the
fem. form, [as well as the dual form, and
pl. forms, like its
contr. قَرِيبٌ,] by universal consent. (
TA.) [Its
pl.]
بُعَدَــآءُ signifies Strangers, that are not relations. (
IAth.) You say also, فُلَانٌ مِنْ
بُعْدَــانِ الأَمِيرِ [meaning Such a one is of the distant dependents, or subjects, of the governor, or prince]. (
S.) And إِذَا لَمْ تَكُنْ مِنْ قُرْبَانِ الأَمِيرِ فَكُنْ مِنْ
بُعْدَــانِهِ [If thou be not of the particular companions, or familiars, of the governor, or prince, then be of his distant dependents, or subjects]; i. e., be distant from him, that his evil may not affect thee. (
Az, A.)
b3: رَأَيْتُهُ بَعِيدَاتِ بَيْنٍ: see
بَعْدٌ in the latter half of the paragraph.
b4: See also بَاعِدٌ.
بُعَيْد and بُعَيْدَات: see
بَعْدُ in four places.
بَاعِدُ: see بَعِيدٌ in four places.
b2: Also Perishing: (
S,
L: [in the
K it is implied that it signifies dying; and so ↓ بَعِيدٌ and ↓ بُعَادٌ:]) or far distant from his home, or native country; in a state of estrangement therefrom. (
L.) أَـ
ـبْعَدُ More, and most, distant or remote; further, and furthest: by poetic licence written أَـ
ـبْعَدُّ: (
L:) [
pl. أَبَاعِدُ; as in the saying,] فُلَانٌ يَسْتَجِرُّ الحَدِيثَ مِنْ أَبَاعِدِ أَطْرَافِهِ [Such a one draws forth talk, or discourse, or news, or the like, from its most remote sources]. (
A.)
b2: More, and most, extreme, excessive, egregious, or extraordinary, in its kind. (
IAth.) [Hence, perhaps,] إِنَّهُ لَغَيْرُ
أَـ
ـبْعَدَ [in the
CK أَـ
ـبْعَدٍ] and ↓
بُعَدٍ Verily there is no good in him: (
K:) or, no depth in him in anything: (
IAar:) [or, he is not extraordinary in his kind: see also
بُعْدٌ:] said in dispraising one. (
TA.) And مَا عِنْدَهُ أَـ
ـبْعَدُ and ↓
بُعَدٌ [He has not what is extraordinary in its kind: or] he possesses not excellence, or power, or riches: or he possesses not anything profitable: (
L,
K:) said only in dispraising one: (
Az:) or it may mean he possesses not anything which one would go far to seek; or, anything of value: or what he possesses, of things or qualities that are desirable, is more extraordinary than what others possess. (
MF.)
b3: Remote from good: [which is the meaning generally intended in the present day when it is used absolutely as an
epithet applied to a man; but meaning also remote from him or those in whose presence this
epithet is used, both as to place and as to moral condition:] and, from continence: (
L:) and stupid; foolish; or having little, or no, intellect or understanding;
syn. حَائِنٌ: (so in a copy of the
S and in the
L and
TA:) or treacherous, or unfaithful;
syn. خَائِنٌ (So in two copies of the
S and in a copy of the A.) It is used as an allusion to the name of a person whom one would mention with dispraise; as when one says, هَلَكَ الأَـ
ـبْعَدُ [May such a one, the remote from good, &c., perish!]: with respect to a woman, one says, هَلَكَتِ الـ
ـبُعْدَــى. (En-Nadr,
Az.) One says also, كَبَّ اللّٰهُ الأَـ
ـبْعَدَ لِفِيهِ, meaning [May God cast down prostrate such a one, the remote from good, &c., upon his mouth! or,] cast him down upon his face! (
S.) [It is a rule observed in decent society, by the Arabs, to avoid, as much as possible, the mention of opprobrious epithets, lest any person present should imagine an
epithet of this kind to be slily applied to himself: therefore, when any malediction or vituperation is uttered, it is usual to allude to the object by the term الأَـ
ـبْعَد, or البَعِيد, as meaning the remote from good, &c., and also the remote from the person or persons present. See also الأَخِرُ, which is used in a similar manner.]
b4: A more distant, or most distant, or very distant, relation; (
Lth;)
contr. of أَقْرَبُ: (
Msb:)
pl. أَبَاعِدُ (
Lth,
S,
A,
Msb,
K) and أَـ
ـبْعَدُــونَ; (
Lth;)
contr. of أَقَارِبُ (
Lth,
S,
K) and أَقْرَبُونَ. (
Lth.) مِـ
ـبْعَدٌ A man who makes far journeys. (
K.)
