صغر

1 صَغُرَ, aor. ـُ (S, Msb, K;) and صَغِرَ, aor. ـَ (K;) inf. n. صِغَرٌ, (S, Msb, K,) of the former, (S, Msb, TA,) and صَغَارَةٌ, (K,) also of the former, (TA,) and صَغَرٌ and صُغْرَانٌ, (IAar, K,) which are both of the latter; (TA; [but Ibr D thinks that there is no reason for this assertion with respect to صغران;]) [He or] it (S, Msb) was, or became, small, or little; صِغَرٌ being the contr. of كِبَرٌ, (S,) or of عِظَمٌ, as also صَغَارَةٌ [&c.]: (M, K:) or صِغَرٌ is in body, or corporeal substance, (فِى الجِرْمِ,) [and in years, or age; and صَغُرَ, with this inf. n., said of a human being, signifies he was a child, or in the state of childhood, not having attained to puberty;] and صَغَارَةٌ is in estimation or rank or dignity (فِى القَدْرِ). (M, K.) b2: Also صَغُرَ, inf. n. صِغَرٌ and صَغَارٌ and صَغَارَةٌ and صُغْرَانٌ and صُغْرٌ (K) and صَغَرٌ, (TA,) He was content with vileness, baseness, abasement, or ignominy, (K,) and tyranny, or injury: (TA:) or صَغَرٌ is inf. n. of صَغِرَ, aor. ـَ signifying he was, or became, vile, base, or ignominious; (S, * Msb;) and so صُغْرٌ and صَغَارٌ: (Mgh:) or صَغَارٌ signifies the being small, or little, in estimation or rank or dignity: (TA:) and you say, صَغُرَ فِى عُيُونِ النَّاسِ, with damm, meaning, [he became small, or little, in the eyes of men; i. e.,] he lost his reverence, or reverend dignity. (Msb.) [See also 6.] One says also, هُوَ يَصْغُرُ عَنْ كَذَا He, or it, is smaller than, or too small for, such a thing; syn. يَقِلُّ. (TA in art. قل.) And صَغُرَتْ عَنِ الوَلَدِ [She was too young to bear offspring]. (S in art. جل, &c.) b3: مَا صَغَرَنِى إِلَّا بِسَنَةٍ, aor. ـُ means مَا صَغُرَ عَنِّى

[i. e. He was not younger than I, save by a year]. (IAar, K.) b4: And صَغُرَتِ الشَّمْسُ The sun inclined to setting. (Th, K.) 2 صغّرهُ, (inf. n. تَصْغِيرٌ, TA,) He made him, or it, small, or little; as also ↓ اصفرهُ. (S, K.) You say, القِرْبَةَ ↓ اصغر He sewed the water-skin [so as to make it] small. (S, K.) b2: صغّرهُ فِى عُيُونِ النَّاسِ He, or it, rendered him [small, or little, i. e.,] contemptible, vile, base, or ignominious, [in the eyes of men:] (A:) and [in like manner] he, or it, rendered him vile, base, or ignominious, (TA,) or content with vileness, baseness, abasement, or ignominy. (K.) b3: صَغَّرْتُ شَأْنَهُ (TA in art. غمز) and مِنْ شَأْنِهِ (S and TA in the same art.) [I lessened his rank, or dignity]. b4: صغّر الاِسْمَ, inf. n. تَصْغِيرٌ, He changed the noun into the diminutive form. (Msb.) This is done for several purposes: to denote the smallness of the thing signified, in itself; as in the instance of دُوَبْرَةٌ [“ a small, or little, house ”]: to denote its smallness in the eye of the speaker, when it is not small in itself; as in the saying ذَهَبَتِ الدَّرَاهِمُ إِلَّا دُرَيْهِمًا [“ the dirhems went, except a small dirhem ”]: to denote nearness; as in the instance of قُبَيْلَ الصُّبْحِ [“ a little before daybreak ”]: to denote affection and benevolence; as in the expression يَا بُنَىَّ [“ O my little (meaning dear) son ”]: to denote the greatness of the thing signified; as in the phrase سُنَيَّةٌ حَمْرَآءُ [“ a very severe year ”]: to denote praise; as when a man is described as كُنَيْفٌ مُلِئَ عِلْمًا [“ a little pastor's-bag filled with knowledge ”]: to denote blame; as in the expression يَا فُوَيْسِقُ [“ O thou little transgressor ”]. (L, TA.) [The inf. n., تَصْغِيرٌ, is also applied to A diminutive noun itself; as also اِسْمٌ مُصَغَّرٌ.] b5: See also 10.4 أَصْغَرَ see 2, in two places.

A2: اصغرت الأَرْضُ The land produced small plants or herbage, (K,) not tall. (TA.) b2: اِرْتَبَعُوا لِيُصْغِرُوا [They remained in the spring-pasture] in order that they might rear the younger ones: (O, K: expl. in the former by لِيُوَلِّد الأَصَاغِرَ [correctly لِيُوَلِّدُوا]: in the CK and my MS. copy of the K, by لِيُولِدُوا الأَصَاغِرَ [which is a manifest mistake].) b3: أَصْغَرَتِ النَّاقَةُ وَأَكْبَرَتْ (tropical:) The she-camel uttered her yearning cry to, or for, her young one, in a low tone, and loudly. (A.) 6 تصاغر He became small; he shrank, or became contracted; (O * and TA in art. ضأل;) by reason of abasement, (TA ibid.,) or from fear. (Ham p. 658.) b2: He became vile, base, ignominious, abject, or contemptible; (K, * TA;) came to nought. (TA.) And تصاغرت إِلَيْهِ نَفْسُهُ He (lit. his soul or his own self) became of little importance, by being vile, base, or ignominious, to himself, or in his own estimation; (A, Msb;) he became vile, base, ignominious, abject, or contemptible, to himself, or in his own estimation. (S, * K, * TA.) b3: And [He affected, or feigned, abjectness; contr. of تَكَابَرَ: or] he exhibited abjectness. (KL.) 10 استصغرهُ He counted, accounted, reckoned, or esteemed, him, or it, small, or little: or vile, base, or ignominious: syn. عَدَّهُ صَغِيرًا: (S, K:) or young: as also ↓ صَغَّرَهُ. (TA.) صُغْرٌ (S, Msb) and ↓ صَغَارٌ, with fet-h, (S, [and so in the Kur vi. 124,]) or ↓ صُغَارٌ, with damm, (Msb, [but perhaps there is an omission in my copy of the Msb after this word,]) and ↓ صَغَرٌ, (S,) Vileness, baseness, abasement, or ignominiousness: (S, Msb:) so the second word signifies in the Kur vi. 124: (TA:) and tyranny, or oppression, or injury. (S.) One says, قُمْ عَلَى

صُغْرِكَ, and ↓ صَغَرِكَ, [Rise thou, notwithstanding thy vileness, or ignominiousness]. (S.) [See also 1, of which it is an inf. n.]

صَغَرٌ: see صُغْرٌ, in two places. [And see 1, of which it is an inf. n.]

فُلَانٌ صِغْرَتُهُمْ Such a one is the least, or youngest, of them: (K, * TA:) and فُلَانٌ صِغْرَةُ أَبَوَيْهِ, and صِغْرَةُ وَلَدِ أَبَوَيْهِ, Such a one is the least, or youngest, of the children of his parents: opposed to كِبْرَة. (TA.) And أَنَا مِنَ الصِّغْرَةِ I am of the little-ones, or of the young: (K:) said by an Arab child when he is forbidden to play. (TA.) صُغْرَانٌ: see صَغِيرٌ.

صَغَارٌ: see صُغْرٌ.

صُغَارٌ: see صَغِيرٌ: b2: and صُغْرٌ.

صَغِيرٌ Small, or little; (S, K;) [in body, or corporeal substance: and in estimation or rank or dignity; as is implied in the K: and in years, or age; a youngling; a young one of any female; and of a tree and the like: applied to a human being, a child; i. e., one who has not attained to puberty: opposed to كَبِيرٌ:] as also ↓ صُغَارٌ (S, K) and ↓ صُغْرَانٌ (K) and ↓ أَصْغَرُ: (Msb in art. كبر:) fem. with ة: (Msb:) pl. masc. صِغَارٌ and صُغَرَآءُ, (a form used in poetry, S,) and ↓ مَصْغُوَرآءُ, (S, K,) or the last is [correctly speaking] a quasi-pl. n.: (TA:) and pl. fem. صِغَارٌ, but not صَغَائِرُ when used as an epithet: (Msb:) the dim. of صَغِيرٌ is ↓ صُغَيِّرٌ and ↓ صُغَيِّيرٌ, (Sb, K,) the latter anomalous. (TA.) You say, هُوَ صَغِيرٌ فِى القَدْرِ; and فِى العِلْمِ; [He is small, or little, in rank, or dignity; as also صَغِيرُ الشَّأْنِ; and in knowledge.] (A.) And جَآءَ النَّاسُ صَغِيرُهُمْ وَكَبِيرُهُمْ The people came: [the small in rank or dignity, of them, and the great therein, of them: or] those of no rank or dignity, and those of rank or dignity. (Msb.) [See also صَاغِرٌ.]

صَغِيرَةٌ, [a subst. from صَغِيرٌ, made such by the affix ة,] applied to a sin, [signifying A small or little, sin,] has for its pl. صَغِيرَاتٌ and [more commonly] صَغَائِرُ; being, when thus applied, a subst. (Msb.) [See مُحَقَّرَاتٌ.]

صُغَيِّرٌ and صُغَيِّيرٌ dims. of صَغِيرٌ, q. v.

صَاغِرٌ In a state of vileness, abasement, ignominiousness, abjectness or contempt: (Msb:) or content with vileness, abasement, or ignominy, (K,) and tyranny, or injury. (S, A, TA.) [See also صَغِيرٌ.]

أَصْغَرُ [Smaller, or less; and smallest, or least; in body, or corporeal substance; and in estimation or rank or dignity; and in years, or age]: (S, Msb, K:) fem. صُغْرَى: (S, Msb:) pl. masc. أَصَاغِرُ (Sb, S, K) and أَصَاغِرَةٌ, (M, K,) though the sing. is not of the nouns which regularly add ة to the pl., and it is added in this case because the sing. resembles in form قَشْعَمٌ, of which قَشَاعِمَةٌ is a pl., (ISd,) and أَصْغَرُونَ: (Sb, S:) and pl. fem. صُغَرٌ (Sb, S, Msb) and صُغْرَيَاتٌ: (Msb:) but Sb says, you do not say نِسْوَةٌ صُغَرٌ, nor قَوْمٌ أَصَاغِرُ, except with the article ال: and he adds, we have heard the Arabs says, الأَصَاغِرُ [perhaps miswritten for الأَصَاغِرَةُ]; and if you please, you may say الأَصْغَرُونَ. (S.) b2: الأَصْغَرَانِ [lit. The two less, or least, things,] means (assumed tropical:) the heart and the tongue. (K.) It is said in a prov., المَرْءُ بِأَصْغَرَيْهِ, meaning, (assumed tropical:) The man obtains power over things, and manages them thoroughly, by means of his heart and his tongue. (ISk, TA. [See Har p. 446.]) b3: See also صَغِيرٌ.

أَرْضٌ مُصْغِرَةٌ Land having small plants or herbage, not grown tall. (ISk, S, K. *) مُصَغَّرَةٌ: see مَصْفُورٌ, in art. صفر.

مَصْغُورَةٌ: see مَصْفُورٌ, in art. صفر.

مَصْغُورَآءُ: see صَغِيرٌ.

غلط

1 غَلِطَ, (S, Msb, K,) aor. ـَ (S, K,) inf. n. غَلَطٌ (S, M, Msb, K) and أُغْلُوطَةٌ, (JK,) He made a mistake; committed an error; or missed, or erred from, the right way or mode or manner: (Msb:) or he was unable to find the right way, (JK, M, K,) and knew it not: (M, K:) in an affair; (S;) in anything; (JK;) in reckoning, or computation, &c.: (K:) or in his speech, (S, Msb, K,) in particular; (K;) and غَلِتَ in reckoning, or computation: (S, and so in some copies of the K:) but some of the Arabs make these two verbs to be syn. dial. variants. (S.) 2 غلّطهُ, (Msb,) inf. n. تَغْلِيطٌ, (S, K,) He said to him غَلِطْتَ [Thou hast made a mistake, &c.]: (S, Msb, K:) or he attributed or imputed to him the having made a mistake. (Msb.) b2: See also 4.3 غالطهُ, inf. n. مُغَالَطَةٌ (S, K) and غِلَاطٌ, (K,) [He vied, or contended, with him, each endeavouring to cause the other to make a mistake: a signification well known, indicated in the TA, and agreeable with modern usage.]4 اغلطهُ, (S, TA,) inf. n. إِغْلَاطٌ, (TA,) He caused him to fall into the making of a mistake; (S, * TA;) as also ↓ غلّطهُ, inf. n. تَغْلِيطٌ. (TA.) غَلَطٌ [an inf. n. used as a simple subst., Mistake; error; in speech; or in that and also in reckoning, or computation, &c.;] has for its pl. أَغْلَاطٌ; and ISd says, “I see that IJ has made غِلَاطٌ its pl.; but I know not the reason of that. ” (TA.) ↓ مَغْلَطَةٌ also signifies the same in the saying, وَقَعَ فُلَانٌ فِى المَغْلَطَةِ [Such a one fell into mistake, or error]. (TA.) b2: See also مَغْلُوطٌ.

غَلْطَةٌ A single mistake, or error, in speech, or in speech &c.: pl. غَلَطَاتٌ.]

رَجُلٌ غَلْطَانُ [A man making a mistake, or committing an error, in speech, or in speech &c.]. (TA.) غَلُوطٌ: see مِغْلَاطٌ: b2: and see also أُغْلُوطَةٌ.

غَلُوطَةٌ: see أُغْلُوطَةٌ.

غَلَّاطٌ: see مِغْلَاطٌ.

أُغْلُوطَةٌ (S, K) and ↓ غَلُوطَةٌ and ↓ مَغْلَطَةٌ (K) A question by which one causes to fall into the making of a mistake: (S:) or كَلَامٌ يُغْلَطُ فِيهِ [which may be rendered both language in which one makes a mistake, and language in which one is caused to fall into a mistake]: (K:) and all, (K.) or the first and second, (TA,) also signify a question by which a person. (K, * TA,) a man of learning, (TA,) is vied, or contended, with, in the endeavour to cause him to make a mistake, (K, TA,) in order that he may become lowered: and by which his judgment, or opinion, is sought to be made erroneous: (TA:) you say, ↓ مَسْأَلَةٌ غَلُوطٌ; but when you make the latter word a subst., you add the ة: (El-Khattábee:) the pl. of أُغْلُوطَةٌ is أُغْلُوطَاتٌ and أَغَالِيطُ (S) and غَلُوطَاتٌ, which is formed from the first of these pls. by the suppression of the hemzeh, and is not, as some have said, pl. of غَلُوطَةٌ. (Hr.) Mohammad forbade أُغْلُوطَات, (S, TA,) or غَلُوطَات, (TA.) because they are unprofitable with respect to religion, and there is scarely, or never, in them aught save what is unprofitable. (El-'Otbee, TA.) مَغْلَطَةٌ [properly, or originally, A cause of falling into mistake: similar to مَبْخَلَةٌ and مَجْبَنَةٌ

&c.]: see أُغْلُوطَةٌ: b2: and غَلَطٌ.

مَغْلَطَانِىٌّ One who vies, or contends, with others, endeavouring to cause them to make mistakes in their reckoning, or computation. (TA.) مُغَلَّطٌ: see مَغْلُوطٌ.

مِغْلَاطٌ One who makes mistakes, or commits errors, much, or frequently; expl. by كَثِيرُ الغَلَطِ; (K;) as also ↓ غلَّاطٌ (TA) and ↓ غَلُوطٌ. (O in art. غلت.) مَغْلُوطٌ A book, or writing, having a mistake, or mistakes, made in it; and in like manner, a reckoning, or computation, as also ↓ غَلَطٌ and ↓ مُغَلَّطٌ. (TA.)

غلط: غلط: أخطأ في الحساب (ألكالا). وفي رياض النفوس (ص69 ق): وخصص مبلغ معين لبناء عمارة غير أن البنائين غلطوا بزيادة حنيَّتَّينّ. وبعد هذا: وبقي أبواب البيوت والإصلاح بالجير وذهب الذي كان يكفي لذلك كلّه في القوسين اللذين زادوهما غلطا.
غلط: أخطأ، قصَّر، فرَّط ففي ألف ليلة (2: 312): هذه المرأة كل يوم تشتري مني بدينار ولم تغلط يوماً واحداً.
غَلَّط (بالتشديد) أخطأ في الحساب (= غِلط) (ألكالا).
غَلَّط: خطَّأ، قال: أخطأت، نسبة إلى الغلط (بوشر)، لين تاج العروس).
غالَط فلاناً: ناقشه بالسفسطة وهي المغالطة والقياس الفاسد (فوك) وفيه (= سَفّسَط) والذي يأتي به مُغالِط (فوك) وفي محيط المحيط غالِط في نفسه مُغالِط لغيره وهو الفن الذي يطلق عليه صناعة المغالطين (بدرون 18: 6).
مغالطة: سفسطة، قياس فاسد، صوفية. (محيط المحيط، فوك، بوشر، الفخري ص377).
وقد استعمل الفعل غالط بمعنى مخالف لهذا بعض المخالفة وهو أفحمه وأسكته بالحجج عند أبي الوليد (ص120).
غالَط فلاناً في: حاول أن يبرهن لشخص شيئاً ببراهين مموّهة خادعة- ففي حيّان (ص8 و): حين تولى عبد الله العرش اهتم قبل كل شيء بالثائر الخطر ابن حفصون فابتدأه بالحيل مغالطا له في سوءا اعتقاده.
غالَط فلاناً في: خادعه بالمغالطة والسفسطة وبالأعمال عن الأمر. ففي حيّان (ص8 و): خرج إليه مغالطاً في طاعته إياه فأمر بالقبض عليه- وفي (ص70 ق) منه: فاعمل ابن حفصون الحيلة في قتل ابن شاكر يقترب بذلك إلى الأمير عبد الله ويغالطه في إصراره على المعصية، وفي تاريخ البربر (2: 41) وقد صحَّحت فيه ثلاثة أخطاء: ثم غالطني بما بذله تلبيساً بالكرم. أي خادعني متظاهراً بالكرم.
غالط فلاناً في: خادعه في شيء. ففي حيّان- بسّام (1: 174ق): فتجهّم باديس قال أمكراً عند الموت يا بن الفاعلة إلى (لا) تغالط وأمر بتَلّه إلى محبسه فعند ذلك عرف ما يُراد به ويَئِس من المغالطة في جرمه (الفخري صغالط: غَشَّ في اللعب. ومغالطة: غِشَ في اللعب. (بوشر).
غالط عن: ستر، أخفى، كتم. ففي تاريخ البربر (1: 658) وكان يتولى الإمارة والسلطان المطلق في طرابلس حتى لم يشعر أحد بسلطة الدولة الحفصية فيها وهو يغالط عن الإمارة بالتجارة والاحتراف بها ولبوس شارتها .. الخ وقد ترجمها دي سلان إلى الفرنسية بما معناه: (لكي يخفي ويستر عظم سلطانه تعاطى التجارة) الخ.
غالط فلاناً عن: غالطه عن الأبيات: أراده أن يعتقد أنه قائل هذه الأبيات من الشعر. (فريتاج طرائف ص174).
تغلَّط: أكثر من الغلط. (فوك).
غَلَط: خطأ. زيغ، هفوة. غلطاً: صَدفةً، عَرضاً، مصادفة من دون قصد، غير متعمد، يقال مثلاً: قتله غلطاً: خطأ، غير متعمد قتله. (بوشر، ألف ليلة 1: 74).
غَلْطَة: خطأ في الحساب (ألكالا).
غلطان. أنت غلطان: أنت مخطئ. وغلطان من يظنّ. مخطئ من يظنّ. (بوشر).
غالِط: انظرها في مادة غالَط.
أُغْلُوطَة: جمعها أغالِط (ابن دريد رايت).
مَغْلَطَة: جمعها مغالِط (ابن دريد رايت) خديعة غِشّ. (المقدمة 1: 210).
مَغْلُوط: مخدوع، مغشوش. (رولاند).
مغالِط: انظرها في مادة غالَط.
مُغالَطَة: انظرها في مادة غالَط.
القِياس المُغالِطِيّ: القياس من الفاسد، القياس السوفسطائي. (المقدمة 3: 26، 3: 17).

كمش

1 كَمُشَتْ, aor. ـُ inf. n. كَمَاشَةٌ, She (a woman) was, or became, small in the breast. (TA.) b2: كَمُشَتِ الخُصْيَةُ, inf. n. كُمُوشَةٌ, [The testicle, or the scrotum,] was, or became, short, and cleaving to the inner skin. (TA.) See also 5.

A2: كَمُشَ, inf. n. كَمَاشَةٌ, He (a man) was, or became, quick; (K;) as also ↓ تكمّش (S, K, TA) and ↓ انكمش; (K, TA;) and ↓ اكمش, in relation to pace and to work: (IKtt:) or quick and sharp or vigorous or effective: (S:) or determined or resolute, and sharp or vigorous or effective, (A, TA,) and quick, in his affairs: (TA:) or courageous. (Sb, ISd.) You say, فِى سَعْيِهِ ↓ انكمش and ↓ تكمّش [He was quick, &c., in his walking, or running, or working]. (A.) And الفَرَسُ فِى سَيْرِهِ ↓ انكمش [The horse was quick, &c., in his going, or pace.] (A.) And ↓ انكمش فِى أَمْرِهِ He hastened, or was sharp or vigorous or effective, in his affair. (As.) And ↓ انكمش فِى الحَاجَةِ He was quick and vigorous in executing the needful affair; syn. اجْتَمَعَ فِيهَا. (TA.) b2: And كَمُشَ He determined, resolved, or decided, upon an affair; as also كَمِشَ, [aor. ـَ inf. n. كَمَشٌ. (TA.) 2 كمّش ذَيْلَهُ, (A, TA,) inf. n. تَكْمِيشٌ, (TA,) He contracted, or tucked up, his skirt. (A, TA.) A2: كمّشهُ, (inf. n. as above, S, K,) He hastened him; made him quick; (S, A, K;) [and so app. ↓ اكمشهُ: see شَمَّرَ.] b2: And كمّش, (K,) or كمّش الإِبِلَ, inf. n. as above, (TA,) He (a man singing to camels to urge or excite them) was vigorous in driving [so that he made the camels quick]. (K, TA.) 4 اكمش: see 1.

A2: اكمشهُ: see 2.

A3: اكمش بِالنَّاقَةِ He bound all the teats of the camel with the صِرَار, q. v. (S, K.) 5 تكمّش It (skin) contracted, or shrank, (A, K,) and became drawn together; (K;) and so ↓ انكمش, said of a garment, or piece of cloth, after washing; (K, art. قلص;) and of an udder. (TA.) See also 1.

A2: See again 1, in two places.7 انكمش: see 5.

A2: See also 1, in five places.

كَمْشٌ Short and small; applied to an udder: and [the fem.] with ة, applied to a testicle, or a scrotum, (خُصْيَة) short, and cleaving to the inner skin. (TA.) b2: Applied to a horse, Small in the veretrum; as also ↓ كَمِيشٌ: (S, K:) or short therein: [contr. of سَابِغٌ:] pl. [of mult.]

كِمَاشٌ and [of pauc.) أَكْمَاشٌ: (A 'Obeyd:) or, applied to a beast of carriage, short and small therein: ('Eyn:) but when applied to a female, having a small udder; as also ↓ كَمِيشٌ, (K,) or كَمِيشَةٌ, so applied, ('Eyn,) and كَمْشَةٌ, applied to a she-camel, (Ks, S,) and ↓ كَمُوشٌ, thus applied: (TA:) or كَمِيشَةٌ [so in the K accord. to the TA, but in some copies of the K ↓ كَمِشَةٌ,] and كَمُوشٌ have this signification when applied to a ewe or she-goat: (K:) or the former of these two epithets, (As,) or each of them, (K,) thus applied, signifies short in the teat, (As, K,) so as to be milked only with the ends of three fingers, or with the thumb and forefinger: (As:) and كَمْشَةٌ, applied to a woman, having a small breast. (TA.) A2: Also, and ↓ كَمِيشٌ, applied to a man, (S, A, K,) Quick: (A, K:) or quick and sharp or vigorous or effective: (S:) or determined or resolute, and sharp or vigorous or effective, (A, TA,) and quick in his affairs: (TA:) and ↓ كَمِشٌ [app. applied to a man, being the part. n. of كَمِشَ, q. v.] is syn. with كَمْشٌ: (TA:) or ↓ كَمِيشٌ signifies courageous. (Sb, ISd.) كَمِشٌ: fem. with ة: see above, in two places.

كَمُوشٌ: see above, in three places.

كَمِيشٌ: fem. with ة: see above, passim. b2: رَجُلٌ كَمِيشُ الإِزَارِ [lit.] A man having his ازار [or waist-wrapper] tucked up; (K, TA;) [meaning,] vigorous, laborious, or sedulous, in his affair. (TA.)

فيف

فَيْفٌ A place that is even, level, or flat: (S, O, K:) or, (K,) accord. to Lth, (T, O,) a waterless desert, (T, M, O, K,) such as is even, level, or flat, and wide, or spacious; (T, O;) and ↓ فَيْفَاةٌ and ↓ فَيفَآءُ (M, K) and ↓ فَيْفَى (K) also signify [thus, or] a waterless desert: (M. K:) and, (K,) accord. to El-Mu-arrij, (T, O,) فَيْفٌ signifies a portion of the earth that is a place whereof the winds are variable; (T, O, K;) and this is the explanation that is preferred by Sh: (T:) and accord. to AA, it signifies [also] any road between two mountains: (T, TA:) its pl. is أَفْيَافٌ [a pl. of pauc.] and فُيُوفٌ [a pl. of mult.]. (T, S, M, O, K.) فَيْفَى: see the preceding paragraph.

فَيْفَاةٌ: see فَيْفٌ: and see also مُفَازَةٌ, in art. فوز.

فَيْفَآءُ is syn. with فَيْفٌ, q. v.: therefore its ا is augmentative, (S, M,) accord. to Sb (M) and Mbr: (S:) and it signifies (S, M, O,) also (M) a smooth [desert such as is termed] صَحْرَآء: (S, M, O:) its pl. is فَيَافٍ. (S, M, O, K. [In the CK, this pl. is written فِيافٌ, as though it were a pl. of فَيْفٌ.])

عدم

1 عَدِمَهُ, with kesr to the د, (S, MA, Msb, K, &c.,) aor. ـَ (S,) inf. n. عَدَمٌ, (S, MA, Msb, K,) which is anomalous [as the verb is trans.], (S,) and عُدْمٌ, (S, MA, K,) or the latter is a simple subst., (Msb,) He had it not, was destitute of it, was without it, lacked it, wanted it, found it not, or lost it; (S, * MA, Msb, * K; *) syn. فَقَدَهُ, (S, Msb, K; *) or لَمْ يَجِدْهُ; so says Ibn-El-Kemál in the Exposition of the Hidáyeh. (TA.) And عَدِمْتُ فُلَانًا [I wanted, or lost, such a one]. (TA.) And عُدِمَ, [inf. n. عَدَمٌ,] It lacked, wanted, was wanting, was not found, did not exist, or was lost; syn. فُقِدَ. (AHát, Msb.) [See also عَدَمٌ below.] b2: لَا يَعْدَمُنِى هٰذَا الأَمْرُ means مَا يَعْدُونِى [i. e. This thing, or affair, does not pass from me]. (S, K, TA. [In the CK, erroneously, ما يُعْدِمُنِى.]) A2: عَدِمَ as intrans.: see the next paragraph, last sentence.

A3: عَدُمَ, (K, TA,) inf. n. عَدَامَةٌ, (TA,) He was, or became, foolish, or stupid; (K, TA;) being destitute of intellect, or understanding. (TA.) 4 اعدمهُ is syn. with أَفْقَدَهُ [meaning He made him to lack, want, or lose, it, or him]: (AHát, Msb:) and has a second objective complement: one says, لَا أَعْدَمَنِى اللّٰهُ فَضْلَهُ [May God not make me to lack, want, or lose, his bounty]: (Msb:) or لَا أَعْدَمَنِى فَضْلَكَ May He (i. e. God) not make thy bounty to depart from me: and اعدمنى اللّٰهُ فُلَانًا [God made me to lack, want, or lose, such a one]. (TA.) b2: And He denied him, or refused him, (Az, MA, K, TA,) what he sought, (Az, TA,) or a thing. (MA.) b3: And He rendered him poor, needy, or destitute: (S, * K, * TA: [in the S, this meaning seems to be indicated by the context; but in the K, the context seems rather to indicate the first of the meanings expl. in this paragraph:]) in this sense, said of God. (S, K, TA) b4: أَعْدَمَنِى الشَّىْءُ means [app. The thing excited my want, or made me to want it; and hence, the thing was not found by me; or] I did not find the thing. (K.) b5: [and اعدمهُ signifies also He made it to have no existence; to be non-existent; or he annihilated it; or did away with it; agreeably with explanations of the inf. n. (إِعْدَامٌ) in the KL and PS &c., and with present usage.]

A2: اعدم as intrans., (Kr, S, Msb, K,) inf. n. إِعْدَامٌ and ↓ عُدْمٌ, (Kr, K, TA,) like إِيسَارٌ and يُسْرٌ as inf. ns. of أَيْسَرَ, and إِعْسَارٌ and عُسْرٌ as of أَعْسَرَ, and إِفْحَاشٌ and فُحْشٌ as of أَفْحَشَ, or rather the latter in every one of these instances is a simple subst., as ISd says, (TA,) signifies He (a man, S) was, or became, poor, needy, or destitute; (Kr, S, Msb, K;) as also ↓ عَدِمَ. (TA.) 7 انعدم in the phrase of the Muslim theologians وُجِدَ الشَّىْءُ فَانْعَدَمَ [meaning The thing existed, and became non-existent,] is a barbarism. (K, * TA.) عُدْمٌ: see the next paragraph.

عَدَمٌ and ↓ عُدْمٌ are inf. ns. of the trans. verb عَدِمَ, (S, M, K,) or the latter is a simple subst., (Msb,) and each signifies, as also ↓ عُدُمٌ, Lack, or want, as meaning non-possession; or loss; [of a thing, and of a quality, or faculty, &c.;] and by predominance of application, lack, &c., of property or wealth; (K, TA;) and departure thereof; and paucity thereof; (TA;) or poverty, neediness, or destitution. (S in explanation of the first and second; respecting the latter of which, see 4, last sentence.) [Also Non-performance of an act; and non-observance of a duty &c. and Lack, or want, as meaning non-existence; and absence; or the state of being lost.]

عَدِمٌ: see عَدِيمٌ.

عُدُمٌ: see عَدَمٌ.

أَرْضٌ عَدْمَآءُ Land such as is termed بَيْضَآءُ; (K, TA;) i. e., without, as though [meaning] lacking, plants, or herbage. (TA.) b2: And شَاةٌ عَدْمَآءُ A sheep, or goat, of which the head is white and the rest differing therefrom. (K.) عَدَامٌ: see عَدَائِمُ.

عَدِيمٌ Not having, being without, lacking, wanting, not finding, or having lost: one says, هُوَ عَدِيمُ النَّظِيرِ He is one not having, without, lacking, &c., the likes [or like]; and عَدِيمُ المَعْرُوفِ [destitute of goodness, gentleness, beneficence, &c.]: and هِىَ عَدِيمَةُ المَعْرُوفِ [She is destitute of goodness, &c.]. (TA.) b2: And Poor, needy, or destitute; (S, Msb, K;) as also ↓ عَدِمٌ, (K,) and ↓ مُعْدِمٌ, (S,) and ↓ مَعْدُومٌ, (Msb, TA,) which last occurs in a trad. as meaning the poor who has become, by reason of the pressure of his want, as though himself were not existing, or lost: عَدِيمٌ signifies having no property; as also ↓ مُعْدِمٌ: and having nothing: it is of the measure فَعِيلٌ in the sense of the measure فَاعِلٌ: and its pl. is عُدَمَآءُ; erroneously said in the K to be pl. of عَدِمٌ. (TA.) b3: Also Stupid; foolish; (K, TA;) destitute of intellect, or understanding. (TA.) And Insane; demented. (IAar, Az, K, * TA.) عَدَائِمُ, (K, and so in copies of the S) or ↓ عَدَامٌ, (so accord. to other copies of the S,) A sort of fresh ripe dates found in El-Medeeneh, (S, K,) that are late [in ripening], (K,) or that come the last of fresh ripe dates. (S.) مُعْدِمٌ: see عَدِيمٌ, in two places.

مَعْدُومٌ [Lacking, wanting, not found, not existing, or lost: see عُدِمَ, of which it is the part. n.]. b2: يَكْسِبُ المَعْدُومَ means He is fortunate, or possessed of good fortune; [properly,] he attains what others are denied. (K.) It is said in a trad., إِنَّكَ لَتَكْسِبُ المَعْدُومَ وَتُطْعِمُ المَأْدُومَ. (M and TA in art. ادم: expl. voce أَدِيمٌ.) b3: See also عَدِيمٌ.