غرو

1 غَرَا الجِلْدَ, (K,) first Pers\. غَرَوْتُ, (S, Msb,) aor. ـُ (Msb, TA,) inf. n. غَرْوٌ, (TA,) He glued the skin; i. e., made it to adhere with غِرَآء. (S, Msb, K.) And غَرَيْتُ السَّهْمَ signifies the same as غَرَوْتُهُ [i. e. I glued the feathers upon the arrow: see the two pass. part. ns.]. (TA.) [And accord. to present usage, ↓ غَرَّاهُ, inf. n. تَغْرِيَةٌ, signifies He glued it.] b2: غَرَا السِّمَنُ قَلْبَهُ, (K, TA,) aor. and inf. n. as above, (TA,) Fatness adhered to his heart, and covered it: (K, TA:) mentioned by ISd. (TA.) A2: غَرِىَ بِهِ It adhered to it [as glue or the like]. (Ksh and Bd in v. 17. [And used in this sense in the S and K as an explanation of لَزِجَ بِهِ.]) b2: And [hence], aor. ـْ (S, Msb, K,) inf. n. غَرًا (Abu-l-Khattáb, Msb, K, TA) and غِرَآءٌ, (K, TA,) like كِسَآءٌ, but in the M like سَحَاب [i. e. غَرَآءٌ], which J [in the S] pronounces to be a subst., (TA,) He became attached to it, or fond of it; was eagerly desirous of it; he adhered, clung, or clave, to it; or loved it; syn. أُولِعَ بِهِ; (Msb, K, TA;) and لَزِمَهُ; (TA;) without his being incited thereto by another; (Msb, TA;) and بِهِ ↓ أُغْرِىَ signifies the same, (Msb, * K, TA,) as also بِهِ ↓ غُرِّىَ, (K, TA,) each with damm, (K,) and the latter with teshdeed, as is stated in the M. (TA.) b3: See also 3. b4: And غَرِىَ فُلَانٌ Such a one persisted, or persevered, in his anger. (S, TA.) b5: غَرِىَ said of what is termed عِدٌّ, [i. e. of the water thus termed,] (M, and so in some copies of the K,) or of a غَدِير, [or pool of water left by a torrent,] (so in other copies of the K [but the former is said in the TA to be the right],) It became cold, or cool, (M, TA,) or its water became cold, or cool. (K.) A3: غَرَوْتُ, (inf. n. غَرْوٌ, S, * Msb,) also signifies I wondered. (S, Msb, TA.) [See غَرْوٌ, below.]2 غرّاهُ: see 1, third sentence. b2: [The inf. n.]

تَغْرِيَةٌ is syn. with تَطْلِيَةٌ [The daubing, smearing, or rubbing over; perhaps particularly, or originally, with غِرَآء i. e. glue]. (K.) b3: غرّاهُ بِهِ: see 4. And غُرِّىَ بِهِ: see 1, latter half.3 غارى بَيْنَ الشَّيْئَيْنِ, (S, K,) inf. n. غِرَآءٌ, (S,) He made no interruption between the two things: (S, K:) mentioned by A'Obeyd, from Khálid Ibn-Kulthoom: and hence the saying of Kutheiyir, إِذَا قُلْتَ أَسْلُو فَاضَتِ العَيْنُ بِالبُكَا غِرَاءً وَمَدَّتْهَا مَدَامِعُ حُفَّلُ [When thou sayest, “I will be forgetful,” or “ unmindful,” the eye overflows with weeping, uninterruptedly, and copious flowings of tears pour into it and replenish it]: AO says that the verb is from غَرِيتُ بِالشَّيْءِ. (S, TA.) b2: and غارى فُلَانًا, (K, TA,) inf. n. مُغَارَاةٌ and غِرَآءٌ, (TA,) He wrangled, quarrelled, or contended, with such a one: (K, TA:) mentioned on the authority of AHeyth, who disallowed بِهِ ↓ غَرِىَ, inf. n. غرآء. (TA. [Whether AHeyth disallowed the latter in this sense or in one of the senses mentioned in the first paragraph is not stated.]) 4 اغراهُ بِهِ He made him to become attached to it, or fond of it; to be eagerly desirous of it; to adhere, cling, or cleave, to it; or to love it; (Msb, K;) syn. وَلَّعَهُ: (K:) one should not say بِهِ ↓ غرّاهُ. (TA. [But one says غُرِّىَ بِهِ: see 1.]) And أُغْرِىَ بِهِ: see 1. b2: He incited, urged, or instigated, him to do it. (MA, and Har p. 355.) You say, أَغْرَيْتُ الكَلْبَ بِالصَّيْدِ (S) I incited, urged, or instigated, the dog, to, or against, the object, or objects, of the chase. (Kull.) b3: And اغراهُ بِهِمْ He set him upon them, or over them; or made him to have mastery, dominion, or authority, over them. (Jel in xxxiii. 60.) b4: اغرى بَيْنَهُمُ العَدَاوَةَ (tropical:) He occasioned enmity between them: (Jel in v. 17:) he cast enmity between them, as though he made it to cleave to them: (K, TA:) a tropical phrase. (TA.) And أَغْرَيْتُ بَيْنَهُمْ [in which an objective complement is understood] (S, Msb) i. q. أَفْسَدْتُ [meaning (assumed tropical:) I excited disorder, disturbance, dis-agreement, discord, dissension, strife, or quarrel-ling, or I made, or did, mischief, between them, or among them]. (Msb.) A2: اغرى الشَّىْءَ, said of God, He made, or rendered, the thing goodly, or beautiful. (IKtt, TA.) 6 هُمَا يَتَغَارَيَانِ فِى الغَضَبِ [app. They two wrangle, quarrel, or contend, in anger]. (JK. [See 3.]) لَاغَرْوَ signifies لَا عَجَبَ [meaning There is no case of wonder], (Msb, K, and Ham p. 603,) the enunciative of لَا being suppressed, as though the saying were لَاغَرْوَ فِى الدُّنْيَا [there is no case of wonder in the present world] or مَوْجُودٌ [existing]; (Ham;) as also ↓ لَا غَرْوَى: (K:) or لَيْسَ بِعَجَبٍ

[meaning it is not a case of wonder]. (S.) One says, لَا غَرْوَ مِنْ كَذَا i. e. لَا عَجَبَ [meaning There is no case of wonder arising from such a thing, or, using غرو as an inf. n., (see 1, last signification,) there is no wondering at such a thing]. (Har p. 488.) And the saying وَلَا غَرْوَ أَنْ يَحْذُو الفَتَى حَذْوَ وَالِدِهْ means And it is not a case of wonder (لَيْسَ بِعَجَبٍ), i. e. there is no wondering (لَا عَجَبَ), that the [young] man should follow the example of his father, doing the like of his deed. (Har p. 86.) غَرًا: see غِرَآءٌ, in two places. b2: Also The غِرْس [q. v.] that descends [from the womb] with the child. (TA.) b3: And The young one of the cow: (K, TA:) or, as some say, peculiarly, of [the species of bovine antelope called] the wild cow: dual غَرَوَانِ: and pl. أَغْرَآءٌ. (TA.) It is also applied to The young camel when just born: and, some say, it signifies a youngling that is very sappy or soft or tender: (TA:) and anything brought forth (K, TA) until its flesh becomes firm, or hard. (TA.) b4: And (K, TA) [hence], by way of comparison, (TA,) as also ↓ غَرَاةٌ, (assumed tropical:) Lean, meagre, or emaciated, (K, TA,) in a great degree: (TA:) pl. أَغْرَآءٌ. (K, TA.) Hence the trad., لَا حَتًّى يَكْبَرَ ↓ تَذْبَحُوهُ غَرَاةً (assumed tropical:) [Do not ye slaughter it while very lean, &c., until it become full-grown] (TA. [See 4 in art. فرع.]) A2: Also Goodliness, or beauty. (S, K. [See غَرِىٌّ.]) غَرَاةٌ [Excitement of disorder, disturbance, disagreement, &c.;] the subst. from أَغْرَيْتُ بَيْنَهُمْ [q. v.]. (S.) A2: See also غَرًا, in two places.

غَرْوَى: see the next paragraph: A2: and see also لَا غَرْوَ.

غَرَآءٌ [A state of attachment, or fondness, &c.;] the subst. from غَرِىَ بِهِ [q. v.] as meaning أُولِعَ بِهِ: (S, Msb, TA:) or, accord. to the M, this is an inf. n.; and the subst. accord. to the K is ↓ غَرْوَى. (TA.) غِرَآءٌ and ↓ غَرًا (S, Mgh, Msb, K) [Glue;] a substance with which a thing is made to adhere, (S, Mgh, Msb, K,) obtained from fish, (S, Mgh,) or made from skins, and sometimes made from fish: (Msb:) or the substance with which one smears; (Fr, K, TA;) and thus the former word is expl. by Sh: (TA:) or a certain thing that is extracted from fish: (K:) [and mucilage, which by concretion becomes gum; the former word is used in this sense in the K voce صَمْغٌ. q. v.:] and it is said that the trees [app. that produce the mucilage termed غِرَآء, otherwise [know not what can be meant thereby,] are [called] غَرًى [or ↓ غَرًا]; but AHn says that certain persons pronounce the word thus, but it is not the approved way. (TA.) A2: رَجَلٌ غِرَآءٌ means A man who has not a beast [to carry him] (لَا دَابَّةَ لَهُ). (K.) غَرِىٌّ Made to adhere; syn. مُلْصَقٌ. (TA voce عَرِيرٌ.) b2: [And hence, (assumed tropical:) An adherent. (See عَرِيرٌ.) b3: Hence also, Daubed, smeared, or rubbed over; as will be shown in the course of this paragraph. (See also مَغْرُوٌّ.) b4: ] And The goodly, or beautiful, (S, K, TA,) in respect of face, (TA,) of mankind, (S, K, TA,) and the goodly, or beautiful, of others than mankind: and [particularly] a goodly building: (K, TA:) and hence. b5: الغَرِيَّانِ Two well-known buildings, in El-Koofeh, (K, TA,) at Eth-Thaweeyeh, where is the tomb of 'Alee, the Prince of the Faithful, asserted to have been built by one of the Kings of El-Heereh: (TA:) or two tall buildings, said to be the tombs of Málik and Akeel, the two cup-companions of Jedheemeh ElAbrash; thus called because En-Noamán Ibn-El-Mundhir used to smear them (كَانَ يُغَرِّيهِمَا) with the blood of him whom he slew when he went forth in the day of his evil fortune [or ill omen, the story of which is well known], (S, TA.) b6: الغَرِىُّ is also the name of A certain idol [or object of idolatrous worship, app. from what here follows, a mass of stone, like as اللَّاتُّ is said to have been by some, and like as were several other objects of worship of the pagan Arabs], with which [probably meaning with the blood on which] one used to smear himself, and upon which one used to sacrifice [victims]. (TA.) b7: And غَرِىٌّ signifies also A certain red dye. (TA.) غُرَاوَى i. q. رَغْوَةٌ [i. e. Froth]: (K, TA: [الغُراءىٰ in the CK is a mistranscription:]) app. formed by transposition; for رُغَاوَى has been mentioned [in art. رغو] as syn. with رَغْوَةٌ: (TA:) pl. with fet-h [i. e. غَرَاوَى]. (K, TA.) هُوَ مُغْرًى بِهِ, from أَغْرَاهُ بِهِ [q. v.], He is made to become attached to it, or fond of it; &c. (TA.) مَغْرُوٌّ [pass. part. n. of غَرَا, q. v.; Glued, &c. b2: Hence, for سَهْمٌ مَغْرُوٌّ, lit. A glued arrow, meaning an arrow having the feathers glued upon it, i. e.] a feathered arrow. (Meyd in explanation of what here follows.) It is said in a prov., أَدْرِكْنِى وَلَوْ بِأَحَدِ المُغْرُوَّيْنِ, meaning [Reach thou me, though] with one of the two [feathered] arrows: or, as Th says, with an arrow or with a spear: (S:) El-Mufaddal says, there were two brothers, of the people of Hejer, a people to whom the Arabs ascribe stupidity, and one of those two rode an intractable she-camel, and the one that did not ride had with him a how, and his name was Huneyn; so the one that was riding called to him, and said, يَا هُنَيْنُ وَيْلَكَ انْزِلْنِى وَلَوْ بِأَحَدِ المَغْرُوَّيْنِ, [in which انزلنى seems to be a mistranscription for ادركنى,] meaning, with his arrow; whereupon his brother shot at him and laid him prostrate; and his saying became a prov., applied on an occasion of necessity, or difficulty, and of the after failing of stratagem. (Meyd.) One says also قَوْسٌ مَغْرُوَّةٌ [A glued bow] (S, Msb, K) and ↓ مَغْرِيَّةٌ. (S, K.) قَوْسٌ مَغْرِيَّةٌ: see what next precedes.

قر
القُرُّ: البَرْدُ. والقِرَّةُ: ما يُصِيبه منه. ورَجُلٌ مَقْرُوْرٌ. ولَيْلَةٌ قَرَّةٌ، ويَوْمٌ قَرٌّ. والقَرَّتَانِ: الغَدَاةُ والعَشِيُّ. وفي الحديثِ: " وَلِّ حارَّها مَنْ تَوَلّى قارَّها ".
والقَرُوْرُ: الماءُ الباردُ الذي يُقْتَرُّ به: أي يُغْتَسَلُ به، من قَوْلك: قُرَّ عليه الماءُ: أي صُبَّ. ويقولون: " حِرَّةٌ تَحْتَ قِرة ". وذَهَبَتْ قِرَّتُه: أي وَقْتُ مَرَضِه، مُشَدَّدٌ.
والقُرَّةُ: كلُّ شَيْءٍ قَرَّتْ به عَيْنُكَ. وقَرِرْتُ به عَيْناً أقَرُّ، وقَرَرْتُ مِثْلُه. وقَرَرْتُ بالمَكانِ، وقَرِرْتُ مِثْلُه. وقُرَّةُ العَيْش: خَفْضُه. والقَرَارُ: المُسْتَقرُّ من الأرض. والإقْرَارُ: فِعْلُكَ به. والقارُّ: الساكِنُ. وقَرَرْتُ الكلامَ في أذُنِه أقُرُه قَراً.
وفي المَثَل في التَّجَنّي قَوْلُهم: " ابْدَأهُم بالصُّرَاخ يَقرُّوا " أي يَسْكُنوا.
والإقْرَارُ: الاعْتِرافُ بالشَّيْءِ. والقَرَارَةُ: القاعُ المُسْتَدِيْرَةُ. والقَرْقَرَةُ: الأرضُ المَلْسَاءُ، فإِذا اتّسَعَتْ فهيَ القَرْقَرُ. وقاع ق
َرِقٌ: أمْلَسُ. والمُسْتَقَرُّ من الأولاد: ما وُلدَ وظَهَرَ على الأرض. وقُرّانُ: من أسماء الرِّجال. ومَوْضِعٌ باليَمَامَة.
والقَرْقَرَةُ: في الضحك. وهو في أصواتِ الحَمَام ونحوه. والقَرْقارَةُ: سُمِّيَتْ لصَوْتها.
والقُرْقُوْرُ: ضَرْبٌ من السُّفُن، وجِماعُهُ قَراقِيْرُ. وقُرَاقِرى وقَرْقَرى وقُرَاقِرُ: كلُّ ذلك مَوَاضِعُ.
والقِرْقُ: الأصْلُ، إنَّه لَلَئيم القِرْقِ. وصِغارُ الناس. والعادَةُ للناس. واسْمُ لعبة. وا
لقَرَارُ: النَقَدُ من الغَنَم، واحِدَتُها قَرَارَةٌ. ومَثَلٌ: " قَرَارَةٌ تَسَفَهَتْ قَرَاراً " يُضْرَبُ للقَوْم يَتَكلًمُ منهم الرَّجُلُ بالخَطَل فَيُطابِقونه عليه. والقَرَارَةُ: القَصِيرُ من الرِّجال جِدّاً، وجَمْعُه قَرَارُوْنَ. وإنَه لَقَرارَةُ حُمْقٍ وفسْق. والقَرُوْرَةُ: الحَقِيرُ الشأنِ اللَّئيمُ.
وقَرَرْتُ القِدْرَ أقُرُّها: إذا فَرغْتَ ما فيها من البطِيخ ثم صَبَبْتَ فيها ماءً بارداً كي لا تَحْتَرِقَ. واسْمُ الماءِ: القُرَارَةُ، وهو - أيضاً -: ما يَلْتَزِقُ بأسْفَل القِدْرِ، والقُرَرَةُ مِثْلُه.
ورَمَتِ الناقَةُ ببَوْلها قُرَراً بعد قُرَر: أي
قليلاً قليلاً.
واقْتَرت الإبلُ وتَقررَتْ: إذا أكَلَتِ اليَبِيْسَ والحِبَّةَ فَتَنْعَقِد شُحُومُها فَتَبول على أرْجُلِها من خُثُورَة أبوالِها. والقِرَّةُ: الضِّفدعُ. والقَبْضَةُ من الدَقِيق. وطَعامٌ يَخْتلِطُ بالشَّعر لا يَأكُلُه إلا اللِّئامُ. وأكَلَ حتى اقْتَرَّ: أي شَبِعَ. وقُرةُ العَيْنِ: نَبْتٌ معروفٌ.
وإذا أتمَتِ المَرْأةُ قيل: سَقَطَتْ بِقُرِّها، وكذلك كلُّ مَنْ أصابَ خَيْراً أو وَقَعَ في أمْرٍ مَرْضِيٍّ قيل: " صابَ بِقُر " أي وَقَعْتَ بقَرَارٍ. ويقولون - أيضاً -: وَقَعَ الأمْرُ بِقُرَّةٍ: أي اسْتَقَر قَرَارُه. وقيل في قَوْل طَرَفَةَ: فَتَنَاهَيْتُ وقد صابَتْ بِقُر أي نَزَلَتْ به شِدَّة. ويقولون: لقد وَقَعْتَ بقرِّكَ: وهو أنْ تَعْلَمَ عِلْمَه حتّى لا يَخْفى عليكَ منه شَيْ. والإقرار: استقرار الماء في أرحامها. وفي المثل: " لألجئنك إلى قرارك " أي لأضطرنك إلى أصلك وجهدك. وإذا لقِحَتِ الناقَةُ فاسْتَكْبَرَتْ ورَفَعَتْ رَأسها إلى السماء: فهي المُقِرُّ الشّامِذُ. وأقرَّتِ الناقَةُ: إذا لم تُسْلِبْ.
وفلانٌ ابنُ عِشْرِينَ قارَّةٍ: أي سَوَاءِ. والقَرُّ: مَرْكَبٌ بين السَّرْج والرَّحْل، وقيل: الهَوْدَجُ. والقَرْقَرُ: النَواحي. والقَرْقارَةُ: الشَقْشِقَةُ. والقَرَوْرى: منٍ صِفَةِ الفَرَس المَدِيدِ الطويل القَوائم. والقَرَارِيُّ: كل مَنْ كان من أهْل القُرى والأمصار ولا يَتَّبعُ مَواقِعَ الخصب. ويُقال للدَّجاجَةِ إذا لم تَبِضْ: أقْرُقّة.

قر: قر، لم يقر قراره حتى بعث: ما يكاد يستقر على العرش حتى بعث. (كليلة ودمنة ص31).
قر: اعترف (هلو)، واعترف بذنبه بعد أن عذب. (الكالا) وهي تصحيف أقر.
قرر: روى، قص، أخبر، (انظر تقرير) وذلك حين يكون الرواة أهلا للثقة. ففي ملر (ص11): التواريخ المقررة المرتبة.
قرر: أقر، صدق، وافق على، أكد، أيد. (هلو).
قرره، وقرر عليه، أو قرر فيه: استنطقه، سأله عن. (فوك).
قرره: عذبه لينتزع منه الاعتراف (مملوك 2: 2: 3).
بعد تقريره عليهم (دي ساسي ديب 9: 471) وقد ترجمه إلى الفرنسية بما معناه: بعد قراءته عليهم.
قرر: سجل اختراعا، أعطى شهادة، أجاز، أنعم ببراءة، أنعم بامتياز. (بوشر).
أقرر عنه غالي الغيظ كله (ديوان الهذليين (ص212) وقد فسرت فيه بكلمة أبرد.
قار: في حيان (ص57 ق): وكتبوا إلى أمية إنك تريد أن تحدث في مدينتنا حدثا لم تسبق إليه ونحن لا نقارك عليه. ويظهر أن معناها: ونحن نأتمنك عليه ولا نثق بك.
أقر: ترك، لم ينتزع. ويقال مثلا: أقر الأرض في أيدي أهلها. (معجم البلاذري، معجم الطرائف) أقر: سمح. ففي الأغاني (ص69): وقال لا أقر لابن أبي ربيعة أن يذكر امرأة من بني قصيص في شعره.
أقر: رضي، أمضى. ففي كتاب الخطيب (ص23 ق): واقر ما روى عنه أبو القاسم بن عمر الخزرجي بفاس.
أقر: تعترف بذنبه حين عذب (انظر: قر) (الكالا) وفيه إقرار أي اعتراف.
أقر به: اعتقد به. (دي ساي طرائف 1: 114).
أقر (المغلوب) ب: استسلم، وخضع، ورضي بما عرض عليه. (معجم البلاذري).
أقر على فلان: يظهر أن معناها شهد عليه، ففي المقري (1: 135): وقتل اللصوص صاحب الدار خوف أن يقر عليهم ويطالبهم بعد ذلك.
تقرر: اعترف به. (فوك).
تقرر عليه وفيه: استنطق. سئل أن يعترف بذنبه. (فوك).
تقار: تقار الرجلان: أكدا، أثبتا، أعلنا معا في آن واحد. (البكري ص184).
استقر: سكن في منزل. (كوسج طرائف ص33).
استقر به المكان: أقام بالمكان، سكن فيه، استوطنه. (كليلة ودمنة (144) ويجب ان يقرأ بالبناء للمعلوم لا بالبناء للمجهول كما في معجم فريتاج.
وكذلك: استقرت به النوى (معجم أبي الفدا).
استقر: فما استقر بهم الجلوس حتى أقبل عليهم شيخ ثالث، أي ما كادوا يجلسون حتى أقبل عليهم شيخ (ألف ليلة 1: 12، 27).
استقرت أرض مصر على قسمين: قسمت أرض مصر قسمين. (دي ساسي طرائف 2: 20).
استقر على: ثبت، قر. (بوشر).
استقر رأيه على: عزم على. (بوشر).
استقر: وجد له مكانا دائما. (المقدمة 1: 72) وفيها استقرى (كذلك في مخطوطتنا ص48، وفي مخطوطة رقم 1350: استقر).
استقر عندهم إنه المهدي: ثبت عندهم إنه المهدي واعتقدوا ذلك. (عبد الواحد ص134).
استقر: حصل على السلطة. (بوشر).
استقر فلانا، وعن فلان: سأل عنه. (المقري 2: 249).
قرة: جرجير (باجني مخطوطات) وفيه أيضا: eruca sylvestris, alba, karra butama وهي قرة العين.
قرة: إن الكلمة الأسبانية guerra قد انتقلت إلى اللهجة المغربية وصارت تنطق غِرَّة، وذكرت في معجم فوك في مادة guerra ونجد عند بوسييه: (قيرة (من الإيطالية)) guerre.
وأعتقد إني قد وجدت هذه الكلمة في رحلة ابن بطوطة (4: 451) ففيها: وهذا في زمان الصلح والمهادنة إعدادا لأيام القرة. أي أن السلطان قد فعل هذا في زمان الصلح والمهادنة إعدادا لأيام الشقاء أو الحرب، كما ترجمها ديفريمري الذي رأى أنها قرة (من وقر) وهي ملمة لم تكن مستعملة فيما أرى في نثر القرن الرابع عشر، وهي لا تدل على الشقاء ولا على الحرب، ثم إن العبارة تتطلب كما شعر ديفريمري كلمة حرب. ولذلك تتطلب كما شعر ديفريمري كلمة حرب. ولذلك فإني لا أتردد في قراءتها القرة هذا إذا كانت كتابة الكلمة في كل المخطوطات وإنه لا توجد كلمة الغرة في أية مخطوطة.
قرة: طقس رديء، جو سيئ جدا (برسييه).
قرة: عاصفة شديدة (ليون ص333) وفيه: ( gherra) لعلها كلمة guerra مجازا كما تقول حرب العناصر.
قُرَّة: قُرّ، برد. (هلو). قرة: رضا، ارتياح، انبساط، سرور، إنشراح (هلو).
قرة: قسم من سيميا، وهو فن كتابة -رقاع هي دواء لأمراض العيون وغيرها من الأمراض الكثيرة الأخرى. (نيبورب ص121).
قرة: عين: بؤبؤ، حدقة، إنسان العين (هلو).
قرة العين: نبات اسمه العلمي: Veronica Anagalis ( ابن البيطار 2: 283).
وقرة العين: صناب، حرف مر، حرف الحقول، حرف. (بوشر) وفي همبرت (ص47): قرة فقط: حرف.
قرة: إن الكلمة الغالية Corre ( انظر الكلمة الأسبانية Correa ( وسيمونه ص354) وتعني عسلوجا أخضر ملويا ويستعمل للشدو الربط. ففي ابن ليون في كلامه عن التركيب الذي يسمى تركيب الشق:
وشده بقرة فالشد ... في كل تركيب به يعتد
قرار: مكان منخفض يجتمع فيه الماء. ففي بدرون (ص285): روي أن البلاد أسرع إلى محبينا من الماء إلى قراره.
قرار: قاع (بوشر) يقال: قرار البحر مثلا أي قاع البحر (ألف ليلة 2: 10، 55).
قرار: راحة، هدوء، سكون، استقرار (بوشر).
قرار في المحبة: الوفاء في الحب (بوشر).
على قرار الأرض: على وجه الأرض (معجم الإدريسي).
قرار، والجمع قرارات: قرية. وقد تكرر ذكرها عند البكري مثلا في (ص114).
قرار: مصلى خاص، مسجد فيه ضريح، (ألف ليلة برسل 5: 9) وفي طبعة ماكن (1: 338): مقصورة بدل قرار.
قرار: راتب الجند (فريتاج طرائف 107، 118).
قرار، عند أرباب الموسيقى: طرف القطعة الذي يقطع المغني صوته إذا انتهى إليه (محيط المحيط).
قرار: لم يتبين لي معناها في عبارة ألف ليلة (برسل 3: 321) وهي: وكانوا الحكماء قد بلغهم خبر بنات الملك فقالوا له إن كان الملك قد سر بنا وقبل هديتنا وأذن لنا أن نتمنى عليه فنطلب منه أن يعطينا بناته الثلاث لنكون له أصهار ونتأهل به لأن قرار الملك لا يخالف. فزارة: القاع المستدير يجتمع فيه ماء المطر، كما جاء في معلقة عنترة. (محيط المحيط).
على قرارة الأرض: على وجه الأرض. (معجم الإدريسي).
قريرة: دوامة، خذروف (بوشر).
قراري: خراج ولاج، ماهر جدا. (بوشر).
قراري في: استهلك في استنفذ في (بوشر).
رجل قرائري: عامية رجل قراري: وهو الساكن المستقر في البلد (محيط المحيط).
قرايري: يظهر أن معناها قراري الذي ذكره بوشر.
وفي بسام (ص123): ولك (ويلك) أنت ما أنت بلدار قرايري خذ غريمك الذي فضل وأفعل به مثل ما فعلوا أصحابك. وبعد ذلك (ص124، 125) نادي الخليفة يا بلدار قرايري.
قرار؟: ساكن، مقيم، مستوطن، مواطن. (انظر أماري ص343).
قرير: رصيف. جاء في عبارة من كتاب نهاية الرتبة في طلب الحسبة التي ترجمها بيرناور في الجريدة الآسيوية (186، 2: 358): (من الصواب أن يكون في طرفي السوق قريران يمش عليهما الناس أيام الشتاء إذا لم تكن أرض السوق مبلطة). وأرى أنها نفس الكلمة التالية. قريرة carrera: ميدان (للخيل أو للعربات)، مضمار، ميدان خيل، حلبة. (الكالا).
قريرة: طريق ممهد للخيل والعربات (الكالا) (=محجة) وانظر سيمونيه.
قارة: سطاحيس. (ابن البيطار 1: 2، 2: 2: 275) وقد اخطأ كل من جوليوس وفريتاج حين ذكرا هذه الكلمة في مادة قور، لأنا نقرأ في ابن البيطار (2: 21): (قال بعض شيوخنا إنما سمى عندهم قارة لأن القلب تقر من الخفقان إذا شربت).
قارة: عند أهل الجغرافيا قسم من العالم كآسيا وأمريكا. (محيط المحيط).
قارورة: مبولة، إناء يبال فيه. (فوك، بوشر).
قارورة: إناء مملوءة بالنفط يرمى به على الأعداء. مونج ص123، مملوك 2، 2: 148).
قارورة: وعاء الرطب والتمر، وهي القوصرة. (محيط المحيط).
قارورة: وعاء ذو لولب يبرم توضع فيه الزبدة.
(شيرب) وهو يذكر كارير للجمع.
قوارير (جمع) بلور، (معجم بدرون).
قارورة: كناية عن المرأة، ففي محيط المحيط: وتطلق القارورة على المرأة لأن الولد أو المني يقر في رحمها كما يقر الماء في الإناء، أو تشبيها لها بالزجاج بضعفها.
قواريري: بائع القوارير، بائع القنينات (تعليقات وخلاصات 12: 426).
تقرير: سكوت النبي (صلى الله عليه وسلم) عن بعض الحالات التي عرضت أمامه، وهذا السكوت بمثابة الإقرار والموافقة والرضا (دي سلان المقدمة 2: 481).
تقرير: بيان، عرض رواية، حكاية، خبر قصة. (بوشر، محيط المحيط).
تقرير شهادة (هلو).
تقرير: ضريبة، رسم، مكس، خراج (مملوك 12: 2: 129).
تقرير، والجمع تقارير: كتاب يأتي من لدن السلطان بإبقاء الوالي على ولايته. (محيط المحيط).
تقرير، والجمع تقارير: براءة الاختراع، وهو عقد فيه امتياز استعمال ما اخترعه الشخص. (بوشر).
مقر: لقب يطلق على السادة مثل سمو وسعادة عندنا (فهرست المخطوطات الشرقية في مكتبة ليدن 1: 154، 156، وتجرز ص130، ص134. النشرة. الإيطالية للدراسات الشرقية في أكتوبر 1876، ص124، 125، 127).
نقر البئر: نقرة في أسفلها يجتمع فيها الماء عند قلته فيمكن الاستقاء منه. (محيط المحيط).
مقرر: ضريبة، رسم، مكس، خراج (أماري ص150) وتجمع عن مقررات. وينقل مورا من آثار عربية في البرتغال (ص163) لسوزا عبارة لكوتو يذكر فيها مقرر المشاعلية وهو الضريبة أو الرسم الذي يؤخذ لتنظيف المراحيض والكنف، ورفع الأقذار والقمامات ونقلها إلى مكان رمي الأقذار. (دي ساسي طرائف 1: 203).
مستقر: تحت الوصاية، محجور (هلو).

قر

1 قَرَّ بِالْمَكَانِ, (M, Mgh, Msb, K, &c.,) and فِيهِ, (S, M, Mgh,) first Pers\. قَرَرْتُ, (S,) aor. ـِ (S, M, Mgh, Msb, K;) and first Pers\. قَرِرْتُ, (S, Msb, TA,) aor. ـَ (S, M, Msb, K;) but the former is the more usual, or common; (M, TA;) inf. n. قَرَارٌ, (S, M, Mgh, K,) of both verbs, (S,) or this is a simple subst., (Msb,) and قُرُورٌ, (S, M, K,) of the former verb, (S,) and قَرٌّ (M, Msb, K) and تَقِرَّةٌ, (M, K,) which last is anomalous, (M,) and تَقْرَارَةٌ; (TA;) and ↓ استقرّ, (S, M, Msb, K,) بِهِ, (Msb,) or فِيهِ; (S;) and ↓ تقارَّ, (S, M, K,) originally تَقَارَرَ, (TA,) فِيهِ; (S, TA;) and ↓ تقرّر; (TA;) [and ↓ اقترّ, as appears from an ex. below;] He, or it, settled; became firm, steady, fixed, settled, or established; became motionless, stationary, standing, quiet, still, or at rest; rested; remained; continued; resided; in the place; syn. ثَبَتَ وَسَكَنَ, (K,) and تَمَكَّنَ [which, when said of a man, particularly implies being in authority and power]. (Msb.) [See also 4.] In the words of the Kur, [xxxiii. 33,] وَقِرْنَ فِى

بُيُوتِكُنَّ, and وَقَرْنَ, [And remain ye in your houses, or chambers,] قِرْنَ and قَرْنَ are contractions of اِقْرِرْنَ and اِقْرَرْنَ like as ظِلْنَ and ظَلْنَ are contractions of اِظْلِلْنَ and اِظْلَلْنَ: (M, Bd, * TA: * [but see ظَلَّ:]) or قِرْنَ is from وَقَرَ, aor. ـِ inf. n. وَقَارٌ; (Bd, TA; *) and قَرْنَ from قَارَ, aor. ـَ signifying اِجْتَمَعَ. (Bd.) It is said in a proverb, اِبْدَأْهُمْ بِالصُّرَاخِ يَقِرُّوا [Begin thou by crying out to them, and they will become still, or quiet; or] begin thou by complaining of them, and they will be content to be still, or quiet. (TA.) [But see Freytag's Arab. Prov., i. 173, where, instead of يَقِرُّوا, we find يَفِرُّوا.] You also say فِى مَكَانِهِ ↓ فُلَانٌ مَا يَتَقَارُّ, i. e. ↓ مَا يَسْتَقِرُّ [Such a one does not rest, or remain, in his place]. (S.) And it is said in a trad. of Aboo-Dharr, أَنْ قُمْتُ ↓ فَلَمْ أَتَقَارَّ And I did not delay to rise, or stand up. (TA.) You say also, of a woman, تَقِرُّ لِمَا يُصْنَعُ بِهَا (K) She suffers quietly what is done to her, such as the being kissed, &c. (K. * TA.) And مَآءُ الفَحْلِ فِى الرَّحِمِ ↓ اِقْتَرَّ The seed of the stallion rested, or remained, in the womb (S, K) of the she-camel; (K;) i. q. ↓ استقرّ. (S, K.) See also قَرٌّ, and قَرَارٌ, below.

A2: قَرَّ, (S, M, Mgh, Msb, K,) like لَبِسَ (Mgh) and تَعِبَ, (Msb,) [so that the second Pers\. is قَرِرْتَ,] aor. ـَ (Lh, M, IKtt, Mgh, Msb, K;) and قَرَّ, like ضَرَبَ, (Mgh, Msb,) [so that the second Pers\. is قَرَرْتَ,] aor. ـِ (M, IKtt, Mgh, Msb, K;) and قَرَّ, [second Pers\.

قَرَرْتَ or قَرُرْتَ,] aor. ـُ (Lh, M, K;) or, accord. to MF, Lh mentions the aor. .

قَرُ3َ and قَرِّ in his Nawádir; and IKtt, the three forms of aor. , and so the author of the Ma'álim; but IKtt says, in his Kitáb el-Abniyeh, يَقَرُّ and يَقِرُّ, though he may have mentioned the three forms in another book; and accord. to what is stated [in the M and] in the L, Lh says يَقُرُّ and يَقَرُّ, which is a rare form; (TA;) [on which it should be remarked, that ISd, IKtt, and Mtr, mention the form قَرَّ first, as though to indicate its being the more, or most, common;] inf. n. قَرٌّ, (Msb,) or قُرٌّ, (IKtt, TA,) or the latter is a simple subst.; (Msb;) It (the day, Lh, S, M, &c., and in like manner one says of the night, قَرّتِ اللَّيْلَةُ, M) was, or became, cold. (Lh, S, M, &c.) b2: قُرَّ He (a man) was, or became, affected, or smitten, by the cold. But you do not say قَرَّهُ اللّٰهُ: instead of this you say ↓ أَقَرَّهُ. (M, K.) b3: It is said in a trad. respecting the war of the Moat, فَلَمَّا أَخْبَرْتُهُ خَبَرَ القَوْمِ وَقَرِرْتُ قَرَرْتُ, meaning, And when I [acquainted him with the tidings of the people, and] became quiet, I experienced cold. (TA.) [But perhaps the last word should be قُرِرْتُ.] b4: قَرَّتْ عَيْنُهُ, (S, M, IKtt, Msb, K,) of the measure فَعِلَتْ, (M,) like تَعِبَتْ, (Msb,) [second Pers\.

قَرِرْتِ,] aor. ـَ (S, M, IKtt, K,) which is the more usual form; (M;) and قَرِّتْ, like ضَرَبَتْ, (Msb,) [second Pers\. قَرَرْتِ,] aor. ـِ (S, M, IKtt, K;) inf. n. قُرَّةٌ, (Th, M, Msb, K,) said by Th to be an inf. n., (M,) and قَرَّةٌ (M, K) and قُرُورٌ; (M, Msb, K;) (tropical:) His eye was, or became, cool, or refrigerated, or refreshed; contr. of سَخِنَتْ; (S, M;) wherefore some prefer that قَرَّتْ should be of the measure فَعِلَتْ, to agree in measure with its contr.: (M:) or became cool, &c., by reason of happiness, or joy: (Msb:) or became cool, &c., and ceased to weep, (M, K,) and to feel hot with tears; (M;) for the tear of happiness, or joy, is cool; and that of sorrow, or grief, is hot: (S:) [it may therefore be rendered, his eye was, or became, unheated by tears:] or it is from القَرَارُ, and means, his eye, seeing that for which it longed, became at rest, and slept. (M, K. *) You also say قَرِرْتُ بِهِ عَيْنًا, and قَرَرْتُ بِهِ عَيْنًا, inf. n., of both forms, قُرَّةٌ and قُرُورٌ, (tropical:) I was, or became, cool, or refrigerated, or refreshed, in eye thereby. (S.) See also 4.

A3: قَرَّهُ, aor. ـُ inf. n. قَرٌّ, He poured it; poured it out, or forth; namely, water: and he poured it, or poured it out or forth, at once. (TA.) You say قَرَّ عَلَيْهِ المَآءَ He poured the water upon him. (M, K.) And قَرَرْتُ عَلَى رَأْسِهِ ذَنُوبًا مِنْ مَآءٍ بَارِدٍ I poured upon his head a bucket of cold water. (S.) and قَرَّ المَآءَ فِى الإِنَآءِ He poured the water into the vessel. (TA.) b2: Hence, (TA,) قَرَّ الكَلَامَ فِى أُذُنِهِ, (Sh, M, K,) and الحَدِيثَ, (S,) aor. ـُ (Sh, S, M,) inf. n. قَرٌّ, (Sh, S, M, K,) (tropical:) He poured forth the speech, or discourse, or narration, into his ear: (M, K:) or he did as though he poured it into his ear: (S:) or he intrusted him with it: (TA:) or he spoke it secretly into his ear: (M, * K, * TA:) or he repeated it in his ear, meaning the ear of a dumb man (أَبْكَم), that he might understand it: (IAar:) or he put his mouth to his ear and spoke loudly to him, as one does to a deaf man. (Sh.) 2 قَرَّّ see 4, in two places.

A2: قَرَّرَهُ بِهِ, inf. n. تَقْرِيرٌ, He made him to acknowledge, or confess, it. (S.) You say قَرَّرَهُ بِالْحَقِّ, (S,) and عَلَى الحقِّ, (M, K,) حَتَّى أَقَرَّ, (S,) He made him to acknowledge the truth, or right, or due, (S, M, K,) so that he did acknowledge it. (S.) 3 قَارَّهُ, inf. n. مُقَارَّةٌ, He settled, became fixed or established or motionless or quiet or still or at rest, rested, remained, or continued, with him. (S, K.) You say أَنَا لَا أُقَارُّكَ عَلَى مَا أَنْتَ عَلَيْهِ I will not settle, &c., with thee in the state in which thou art. (TA.) And hence the saying of Ibn-Mes'ood, قَارُّوا الصَّلَاةَ, (S, * K,) from القَرَارُ, not from الوَقَارُ, (S,) meaning, Be ye still, without motion, and without play, during prayer. (TA.) 4 اقرّه, (S, M, K,) and ↓ قرّرهُ, (M, K,) He settled, fixed, established or confirmed, him, or it; rendered him, or it, motionless, quiet, still, or at rest; made him, or it, to rest, remain, or con-tinue; (S, * M, * K;) فِيهِ [in it, namely, a place, or the like], and عَلَيْهِ [in it, namely, a state, an office, or the like]. (M, K.) You say اقرّهُ فى مَكَانِهِ [He settled, fixed, established, or confirmed, &c., him, or it, in his, or its, place]. (S, K.) And مَا

أَقَرَّنِى فِى هٰذَا البَلَدِ إِلَّا مَكَانُكَ [Nothing fixed me in this country, or town, &c., but thy being in it]. (TA.) And اقرّ الطَّيْرَ فِى وَكْرِهِ He left the birds to rest in their nest. (Msb.) And اقرّ العَامِلَ عَلَى عَمَلِهِ He left the agent to rest, [or settled, fixed, or established, him, or made him to continue, or confirmed him,] in his agency. (Msb.) [And اقرّهُ عَلَى قَوْلِهِ He left him at rest in his assertion, undisturbed, unopposed, or uncontradicted; he confirmed him in it; he confessed him to be correct respecting it. Thus the verb is used in the phrase اقرّهُ عَلَى ذٰلِكَ in the Expos. of the Jel., xxxviii. 22: and in many other instances.] You say also الشَّىْءَ ↓ قرّر, inf. n. تَقْرِيرٌ, meaning, He put the thing in its قَرَار [or resting-place]. (S.) And قَرَّرْتُ عِنْدَهُ الخَبَرَ حَتَّى

↓ اسْتَقَرَّ [I established the information in his mind, so that it became established]. (S.) And أَقْرَرْتُ هٰذَا الأَمْرِ, inf. n. تَقْرَارَةٌ and تَقِرَّةٌ, [both of which inf. ns. properly belong to the synonymous form قَرَّرْتُ, (as Lumsden has remarked, in his Arabic Grammar, page 241,) I settled, fixed, established, &c., this thing, or affair; or I confirmed it.] (S.) And it is said in a trad. of 'Othmán, أَقِرُّوا الأَنْفُسَ حَتَّى تَزْهَقَ Make ye the souls of the beasts which ye slaughter to become at rest, [and wait ye] that they may depart, and do not hasten to skin the beasts, nor to cut them in pieces. (TA.) And in a trad. of Aboo-Moosà, أُقِرَّتْ الصَّلَاةُ بِالْبِرِّ والزَّكَاةِ Prayer is established and connected with برّ and زكاة [i. e., benevolent treatment of others or piety or obedience to God, and the giving of the alms required by the law]. (TA.) b2: أَقْرَرْتُ الكَلَامَ لِفُلَانٍ I explained the saying, or speech, or language, to such a one, so that he knew it. (TA.) A2: أَقَرَّ He became quiet and submissive. (TA, from a trad.) A3: اقرّ بِهِ, (S, Msb,) inf. n. إِقْرَارٌ, (M, K,) He acknowledged, or confessed, it, (S, M, Msb, K,) namely, the truth, or a right, or due, (S, M, K,) or a thing. (Msb.) إِقْرَارٌ signifies The affirming a thing either with the tongue or with the mind, or with both. (ElBasáïr.) b2: [Hence, app.,] أَقَرَّتِ النَّاقَةُ, [as though signifying The she-camel acknowledged, or confessed, herself to be pregnant;] the she-camel's pregnancy became apparent: (IKtt, TA;) or became established; became a positive fact: (ISk, S, K:) or the she-camel conceived; became pregnant. (IAar.) A4: اقرّ He entered upon a time of cold. (M, K.) b2: اقرّهُ اللّٰهُ, (inf. n. إِقْرَارٌ, Msb,) God caused him to be affected, or smitten, by the cold. (S, * M, Msb, K.) One does not say قَرَّهُ (M, K) b3: اقرّ اللّٰهُ عَيْنُهُ, (S, M, Msb, K,) and بِعَيْنِهِ, (M, K,) (tropical:) God made his eye to become cool, or refrigerated, or refreshed, (Msb, TA,) by happiness, or joy, in consequence of his having offspring, or of some other event: (Msb:) or cooled his tears; for the tear of happiness, or joy, is cool: (As:) or gave him to such an extent that his eye became quiet (حَتَّى تَقَرَّ), and was not raised towards him who was above him, (S, TA,) or towards that which was above it: (L:) or caused him to meet with that which contented him, so that his eye became quiet (تَقَرَّ) in looking at other things; an explanation approved and adopted by Abu-l-'Abbás: (L, TA:) or caused his eye to sleep, by making him to meet with happiness, or joy, that dispelled his sleeplessness. (Aboo-Tálib.) You say also يُقِرُّ بِعَيْنِى أَنْ أَرَاكَ [It refreshes my eye, &c., to see thee]. (TA.) See also 1.5 تَقَرَّّand 6: see 1, first signification.8 إِقْتَرَ3َ see 1, first signification.

A2: اقترّ, (K,) or اقترّ بِالْقَرُورِ, (S,) or بِالْمَآءِ البَارِدِ, (M,) He washed himself with cold water. (S, M, K.) 10 إِسْتَقْرَ3َ see 1, first signification, in three places; and see 4. [b2: استقرّ often signifies It was, or subsisted, or had being: and hence مُسْتَقِرٌّ is frequently used or understood as a copula, often with بِ prefixed to the predicate; as is also يَسْتَقِرُّ; so that رَيْدٌ مُسْتَقِرٌّ عِنْدَكَ or يَسْتَقِرُّ عندك may mean Zeyd is with thee; as well as Zeyd is residing, &c., with thee. See, on this point, I 'Ak, p. 58.) b3: Also, It obtained, or held. R. Q. 1 قَرْقَرَ, [inf. n. قَرْقَرَةٌ,] It (a man's belly) sounded, [or rumbled,] (S, TA,) by reason of hunger, or from some other cause. (TA.) Also said of a cloud, with thunder. (TA.) b2: It (wine, or beverage,) sounded, [or gurgled,] in a man's throat. (M, TA.) b3: He laughed (S, M, K) in a certain manner, (S,) violently, or immoderately, and reiterating his voice in his throat: (M, K:) or he imitated the sounds of laughing: (IKtt:) or قَرْقَرَ is similar to قَهْقَهَ. (Sh.) b4: He (a camel) brayed, (S, M, K,) with a clear and reiterated voice: (S, M:) or brayed in the best manner: (IKtt:) said only of a camel advanced in age: (S, in art. نقض:) قَرْقَرَةٌ is the inf. n., (S, * M, K, *) and the simple subst. is قَرْقَارٌ: (M, K:) and قَرَاقِرُ is pl. of the former of these ns. (S.) b5: قَرْقَرَتْ It (a pigeon, حَمَامَة,) [cooed; or] uttered its cry: (S, K:) or uttered a hind of cry: (M:) the inf. n. is قَرْقَرَةٌ and قَرْقَرِيرٌ, (S, M, K,) which latter IJ says is of the measure فَعْلَلِيْلٌ, thus making it a quadriliteralradical word, (M,) and قَرْقَارٌ and قَرْقَارٌ, which last is a simple subst. as well as an inf. n., and so is قَرْقرَةٌ. (El-Hasan Ibn-'Abd-Allah El-Kátib El-Isbahánee.) b6: She (a domestic hen) uttered a reiterated cry, or cackling. (Hr, M.) قَرٌّ: see 1, throughout. b2: يَوْمُ القَرِّ [The day of resting;] the eleventh day of Dhu-l-Hijjeh; (A 'Obeyd;) the first of the days called أَيَّامُ التَّشْرِيقِ; (Msb;) the day next after that called يَوْمُ النَّحْرِ [or the day of the sacrifice, or of the slaughtering of camels]: (S, M, Mgh, K:) so called because the people on that day rest, or settle, in their abodes: (S, M, Mgh:) or because they rest on that day in [the valley of] Minè, (A 'Obeyd, Kr, M, Msb, K,) after the fatigue of the three days immediately preceding. (A 'Obeyd.) A2: يَوْمٌ قَرٌّ, (S, M, Msb, K,) the inf. n. being thus used as an epithet, (Msb,) and ↓ قَارٌّ, (S, Mgh, Msb,) but the latter was disapproved by IAar, (TA,) and ↓ مَقْرُورٌ, (M, K,) and لَيْلَةٌ قَرَّةٌ, (S, M, Msb, K,) and ↓ قَارَّةٌ, (S, Msb,) A cold chill, or cool, day, and night: (S, M, &c.:) and قَرٌّ is applied to anything as signifying cold; (TA;) [and so, app., ↓ قَارٌّ, and perhaps ↓ قَرُورٌ and ↓ قَرِيرٌ]. [Hence,] القَرَّتَانِ [The two cold times;] the morning and the evening. (S, K.) A man being asked what had caused his teeth to fall out, he answered ↓ أَكْلُ الحَارِّ وَشُرْبُ القَارِّ [The eating what was hot, and drinking what was cold: but he may have used قَارّ instead of قرّ for the purpose of assimilation to حارّ; and it seems that, when coupled or connected with حَارٌّ, قَارٌّ is more chaste than قَرٌّ]. (TA.) Respecting the saying وَلِّ حَارَّهَا مَنْ تَوَلَّى قَارَّهَا, see art. حر.

A3: See also قُرٌّ.

قُرٌّ i. q. قَرَارٌ [q. v.] (S, M, K) and مُسْتَقَرٌّ (TA) [and مَقَرٌّ].

A2: Also, (S, M, Mgh, Msb, K,) and ↓ قَرٌّ, (Lh, KT,) which latter form, it is said, must be used in conjunction with [its contr.] حَرٌّ, for the sake of assimilation, (TA,) and ↓ قِرٌّ, (KT,) Cold; coldness; chill; chilness; coolness; syn. بَرْدٌ; (S, M, Mgh, Msb, K;) as also ↓ قِرَّةٌ: (S:) or قُرٌّ signifies cold; &c., in winter; (M, K;) whereas بَرْدٌ is in winter and summer: (M:) and ↓ قِرَّةٌ, cold, &c., by which a man (M, K) or other creature, (M,) is affected, or smitten. (M, K.) You say دَخَلُوا فِى القُرِّ They entered upon the [time of] cold. (M.) And لَا حَرَّ وَلَا قَرَّ Neither heat nor cold. (TA, from a trad.) And لَيْلَةٌ

↓ ذَاتُ قِرَّةٍ A night of cold. (TA.) And اشدُّ

↓ العَطَشِ حِرَّةٌ عَلَى قِرَّةٌ (S) The most severe of thirst is thirst in a cold day. (S, art. حر.) and sometimes the Arabs said ↓ أَجِدُ حِرَّةٌ تَحْتَ قِرَّةٌ (S) [I experience] thirst in a cold day. (ISd, in TA, art. حر.) [See this and other exs. in art. حر.) One says also ↓ ذَهَبَتْ قِرَّتُهَا, [meaning قِرَّةٌ العِلَّةِ,] The time of its access, or coming, meaning of the access, or coming, of the disease, [app., of the shivering-fit of an ague, (see عُرَوَآءُ,)] departed: the [pronoun] ها refers to [the word]

العِلَّة. (S.) قِرٌّ: see قُرٌّ.

لقَرَّتَانِ: see قَرٌّ.

قُرَّةُ العَيْنِ signifies مَا قَرَّتْ بِهِ العَيْنُ (tropical:) [That by which, or in consequence of which, the eye becomes cool, or refrigerated, or refreshed; &c.; or in consequence of which it becomes at rest, and sleeps: see 1]. (M, K.) In the Kur, xxxii. 17, instead of قُرَّةَ أَعْيُنٍ, Aboo-Hureyreh reads قُرَّاتِ أَعْيُنٍ, as on the authority of the Prophet. (M.) You say also هُوَ فِى قُرَّةٍ مِنَ العَيْشِ (tropical:) He is in a plentiful and pleasant state of life. (TA.) قِرَّةٌ: see قُرٌّ, throughout.

قَرَارٌ: see 1, first signification. b2: A state of settledness, fixedness, stability, establishment, quiet, stillness, rest, permanence, or continuance; (Msb, TA;) and so ↓ مُسْتَقَرٌّ, in the Kur, ii. 34, and vii.

23: (Bd, TA:) or in these two instances the latter is a n. of place. (Bd.) [Hence,] دَارُ القَرَارِ [Kur, xl. 42, The abode of stability; the permanent abode; i. e.,] the world to come. (TA, art. دور; &c.) A2: [A place, and a time, of settledness, fixedness, stability, establishment, quiet, stillness, rest, permanence, or continuance; a restingplace;] i. q. ↓ مُسْتَقَرٌّ (TA) [and ↓ مَقَرٌّ] and ↓ قُرٌّ. (S, M, K.) Exs. صَارَ الأَمْرُ إِلَى قَرَارِهِ, and ↓ مُسْتَقَرِّهِ, [The thing, or affair, came to its place, or time, of settledness, &c.; or the meaning may be, to its state of settledness, &c.; the explanation is] came to its end, and became settle, fixed, &c. (M, TA.) And لَهَا ↓ وَالشَّمْسُ تَجْرِى لِمُسْتَقَرٍّ [Kur, xxxvi.

38,] And the sun runneth to a place, and time, beyond which it doth not pass: or to a term appointed for it: (TA:) or to a determined limit, where its revolution ends; likened to the مستقرّ of a traveller, when he ends his journey: or to the middle of the sky; for it there seems to pause: or to its state of settledness, &c., according to a special path: or to its appointed end in one of the different places of rising and setting which it has on different days: or to the end of its course, in the desolate part of the world: and accord. to other readings, لَا مُسْتَقَرَّ لَهَا, and لَا مُسْتَقَرٌّ لَهَا, meaning, it has no rest; for it is always in motion. (Bd.) And ↓ لِكُلِّ نَبَإٍ مُسْتَقَرٌّ [Kur, vi. 66,] To every prophecy is a term [for its fulfilment], which ye shall see in the present world and in the world to come. (TA.) And الرَّحِمِ ↓ مَقَرُّ The extreme part of the womb; the resting-place (مُسْتَقَرّ) of the fœtus therein. (M, K.) It is said in the Kur, [vi. 98,] وَمُسْتَوْدَعٌ ↓ فَمُسْتَقَرٌّ, meaning, And ye have a resting-place in the womb, and a depository [in the spermatic sources] in the back: but some read وَمُسْتَوْدَعٌ ↓ فَمُسْتَقِرٌّ, meaning, and [there is] such as is yet remaining in the womb, or such as is established in the present world, in existence, and such as is deposited in the back, not yet created: or and there is of you such as remains among the living, and such as is deposited in the earth [among the dead]: (M, TA:) or such as hath been born and hath appeared upon the earth, and such as is in the womb: (Lth, TA:) or such as yet remains in the back, and such as is deposited in the womb. (TA.) You say also, الْمُقَدَّسَةَ ↓ أَذْكَرَنِى الْمَقَارَّ [He, or it, reminded me of the consecrated places of abode: مَقَارُّ is pl. of ↓ مَقَرٌّ]. (TA.) And one says, on the occasion of a calamity befalling, ↓ صَابَتْ بِقُرٍّ, (S, Z, M, *) or ↓ وَقَعَتْ بِقُرٍّ, (K,) meaning, It (the calamity, الشِّدَّةُ, S) became [or fell] in its قَرَار [or settled or fixed place, or in the place where it should remain:] (S, K:) or the thing came to its قَرَار: (M:) or it fell in its place: (Z:) or it fell where it ought: (Th:) and sometimes they said ↓ وَقَعَتْ بِقُرِّهَا [it fell in its settled or fixed place, &c.]: (S:) and وَقَعَ الأَمْرُ

↓ بِقُرِّهِ, i. e. ↓ بِمُسْتَقَرِّهِ [the thing fell in the place where it did, or should, rest, or remain]: (As:) and one says to a man who seeks blood-revenge, when he meets the slayer of his relation, ↓ وَقَعْتَ بِقُرِّكَ thy heart has met that which it looked for. (TA.) ↓ لَقَدْ وَقَعْتُ بِقُرِّكَ, and ↓ بِقُحَاحِ قُرِّكَ, also means I have become acquainted with all that thou knowest, nothing thereof being hidden from me. (Ibn-Buzurj, in TA, art. قح.) One says also, [in threatening another,] لَأُلْجِثَنَّكَ إِلَى قُرِّ قَرَارِكَ; a prov., meaning, الى أَصْلِكَ وَجَهْدِكَ [i. e. I will assuredly impel thee, or drive thee, against thy will, to the utmost point to which thou canst go, or be brought or reduced; and, constrain thee to do thine utmost]. (JK. [Or the meaning is, I will assuredly impel thee, or drive thee, against thy will, to the place that thou deservest: or, to the place where thou shalt remain: or, to thy grave: or, to thy worst and lowest state or condition: see Freytag's Arab. Prov. ii. 450.]) b2: A region, or place, of fixed abode; i. q. مِنَ ↓ مُسْتَقَرٌّ الأَرْضِ: (S:) a region, district, or tract, of cities, towns, or villages, and of cultivated land; syn. حَضَرٌ. (TA.) Hence, أَهْلُ القَرَارِ [The people residing in such a region]: and hence, قَرَارِىٌّ, q. v. (TA.) [Hence, المُلْكِ وَغَيْرِهِ ↓ مُسْتَقَرُّ The seat of regal power, &c.] b3: I. q. مَا قَرَّ فِيهِ, (as in a copy of the M,) or ما قُرَّ فيه, (as in copies of the K,) i. e., ما قرّ فيه الماء (TA, written without any syll. signs,) [app. meaning, A place in which water has remained, or been poured]; as also ↓ قَرَارَةٌ: (M, K:) a depressed piece of ground; as also the latter word: (M, K:) or the latter is applied to any depressed piece of ground into which water pours and where it remains; and such ground is fertile, if the soil be soft: (AHn, M:) and to a round tract of level, or level and depressed, ground: (IAar, S:) and to a low meadow: (TA:) and to a small pool of water left by a torrent: (TA, art. ثعجر:) and the former of the two words is also explained as signifying a depressed place where water rests: so in the Kur, xxiii. 52: and a place where water rests in a meadow: (TA:) and it is also a pl., [or rather a coll. gen. n.,] of which the sing. [or n. un.] is ↓ قَرَارَةٌ: (As, M:) and قَرَارٌ is applied to low grounds because water rests in them. (ISh.) Ibn-' Abbás, mentioning 'Alee, said, عِلْمِى إِلَى

عِلْمِهِ كَالقَرَارَةِ فِى المُثْعَنْجَرِ My knowledge compared to his knowledge is like the small pool of water left by a torrent, placed by the side of the [main deep, or] middle of the sea. (K, * TA, art. ثعجر.) b4: [The bottom of the sea, &c.]

قَرُورٌ A woman who suffers quietly what is done to her, (M, K,) or who does not prevent the hand of him who feels her, as though she remained quiet to suffer what was done to her, (TA,) not repelling him who kisses her nor him who entices her to gratify his lust, (M, K, TA,) nor shunning that which induces suspicion. (TA.) A2: Cold water (S, K) with which one washes himself. (S.) (It seems to be an epithet in which the quality of a subst. predominates.) رَجُلٌ قَرِيرُ العَيْنِ (tropical:) A man whose eye is cool, refrigerated, or refreshed: (S:) or whose eye is cool, &c., and ceases to weep: or whose eye sees that for which it has longed [and becomes at rest and sleeps]. (K.) [See 1.] And عَيْنٌ قَرِيرَةٌ, and ↓ قَارَّةٌ, (tropical:) [An eye that is cool, &c.] (M, K.) فِرِّيَّةٌ The stomach, or triple stomach, or the crop, or craw, of a bird; syn. حَوْصَلَةٌ; (S, K;) like جِرِّيَّةٌ (S) [and جِرِّيْئَةٌ].

قَرَارَةٌ: see the last division of what is given above under قَرَارٌ.

قَرَارِىٌّ, from قَرَارٌ, because he who is so called remains in the dwellings, (TA,) An inhabitant of a region, district, or tract, of cities, towns, or villages, and of cultivated land, who does not go in search of pasture: (K:) a tailor: (IAar, S, K:) a butcher: or any workman or artificer. (K.) The vulgar use it in the present day as an intensive epithet; saying خَيَّاط قَرَارِى, and نَجَّار قَرَارِى, (TA,) meaning a clever tailor, and a clever carpenter; and in like manner, قِرْقَارِى. (IbrD.) قَرْقَرَةٌ: see R. Q. 1; the first and last in two places.

قَرْقَرِيرٌ: see R. Q. 1; the first and last in two places.

قَرْقَارٌ: see R. Q. 1; the first and last in two places.

قُرْقُورٌ A long ship or boat: (S, K:) or a great ship or boat: (K:) pl. قَرَاقِيرُ. (TA.) قَارٌّ [act. part. n. of قَرَّ, q. v.] You say فُلَانٌ قَارٌّ Such a one is quiet, or still, or at rest. (TA.) A2: See also قَرٌّ and قَرِيرٌ.

قَارُورَةٌ [A flask, bottle, or, as it generally signifies in the present day, phial;] the thing in which wine, or beverage, &c., (M,) or in which wine, or beverage, and the like, (K,) rests, or remains: (M, K:) or it is of glass, (S, M, K,) only; (M, K;) a kind of vessel of glass: (Msb:) pl. قَوَارِيرُ. (S, &c.) The dim. is قُوَيْرِيرَةٌ. (TA.) قَوَارِيرَ قَوَارِيرَ مِنْ فِضَّةٍ, in the Kur, [lxxvi. 15 and 16,] is said by some learned men to mean Vessels, [vessels] white as silver and clear as قوارير.

[See also art. فض.] An ا is added by some to the final قوارير [of verse 15] in order that the ends of the verses may be similar. (M.) b2: A receptacle for fresh, or dried, dates; also called قَوْصَرَةٌ. (Msb.) b3: (tropical:) The black of the eye; the part, of the eye, that is surrounded by the white: (M, K:) as being likened to قارورة of glass, because of its clearness, and because the observer sees his image in it. (M, TA.) [See an ex. in a verse cited in the first paragraph of art. سلب.]

b4: (tropical:) A woman, or wife; as also قَوْصَرَّةٌ: (Az, Msb:) called by the former appellation because the child, or the seed, rests in her womb, as a thing rests in a vessel, and as being likened to a vessel of glass because of her weakness. (Msb.) Hence the words [of Mohammad] in a trad., رُوَيْدَكَ رِفْقًا بِالْقَوَارِيرِ [Go thou leisurely: act gently with the قَوَارير]: women being here likened to قوارير of glass because of their weakness of purpose, and their fickleness; for such vessels are soon broken and cannot be restored to soundness: meaning, that the man thus addressed, named أَنْجَشَة (Anjesheh), [a freedman of Mohammad,] should not raise his voice and sing in driving the camels, for fear of the women's having their desires excited by what they heard; or for fear that the camels, hearing the singing, should go quickly, and jolt and fatigue the riders. (TA.) مَقَرٌّ: see قَرَارٌ, in three places.

مُقِرٌّ A she-camel whose pregnancy is established: (TA:) or that has condensed and retained the seed of the stallion in her womb, (M, K,) and not ejected it: (M:) or that has conceived, or become pregnant. (IAar.) See 4.

مَقْرُورٌ Affected, or smitten, by the cold: (S, M, K:) from أَقَرَّهُ اللّٰهُ, contr. to rule; as though formed from قُرَّ. (S.) [It seems that J was not acquainted with the form قُرَّ, which is mentioned in the M and K, or that he did not allow it.] b2: See also قَرٌّ.

مُسْتَقَرٌّ: see قَرَارٌ; the former in several places: b2: and for the latter, see 10.

مُسْتَقِرٌّ: see قَرَارٌ; the former in several places: b2: and for the latter, see 10.

قبس

1 قَبَسَ نَارًا, aor. ـِ (Msb, K,) inf. n. قَبْسٌ, (T, K,) He took fire, مِنْهُ [from him;] (K;) as also ↓ اقتبسها: (S, K:) or he took fire from the main mass thereof; (Msb;) as also ↓ اقتبس [alone]. (Msb, K.) b2: [Hence,] قَبَسَ عِلْمًا, (and مِنَ العِلْمِ, TA,) (assumed tropical:) He acquired knowledge, مِنْهُ [from him;] (Ks, K, TA;) as also ↓ اقتبسهُ: (Ks, S, K, TA:) or he learned knowledge; as also ↓ اقتبس. (Msb.) b3: [Hence also, قَبَسَ حُمَّى (assumed tropical:) He caught a fever from another; as also ↓ اقتبسها.] You say, هٰذِهِ حُمَّى قَبْسٍ (assumed tropical:) This is a fever caught from another; not accidentally inbred: (A, TA:) but Sgh explains it differently, as signifying an accidental fever. (TA.) And الحُمَّى مِنْ غَيْرِهِ وَلَمْ ↓ اقتبس تَعْرِضْ لَهُ مِنْ نَفْسِهِ (assumed tropical:) [He caught the fever from another; and it did not accidentally come to him from himself]. (A, TA.) A2: قَبَسَ مِنْهُ نَارًا, aor. ـِ inf. n. قَبْسٌ, [He sought from him fire; (see its part. n., below;)] (S;) [and so ↓ اقتبسه, for اقتبس مِنْهُ نَارًا; for you say,] اِقْتَبَسْنَا فُلَانًا فَأَبَى ان يُقْبِسَنَا, meaning, [We sought fire from such a one, and he refused] to give us fire. (TA.) b2: [And hence, قَبَسَ عِلْمًا (assumed tropical:) He sought knowledge; (see, again, its part. n., below;) and so ↓ اقتبسهُ; as appears from an explanation of the part. n. of this latter also; and from the saying,] أَتَانَا فُلَانٌ يَقْتَبِسُ العِلْمَ فَأَقْبَسْنَاهُ, meaning, (assumed tropical:) [Such a one came to us seeking knowledge, and] we taught him. (TA.) A3: Also, قَبَسَ النَّارَ He lighted, or kindled, the fire. (IKtt.) A4: See also 4, passim.4 اقبسهُ He gave him a قَبَس [a brand, or burning stick, or burning piece of fire-wood]: (S, K:) or he gave him fire: and ↓ قَبَسَهُ he brought him fire: (TA:) and اقبسهُ نَارًا (Ks, S, Msb) he gave him fire; (S, * Msb, TA;) as also نَارًا ↓ قَبَسَهُ. (Yz, Ks, IAar, S.) b2: [Hence,] اقبسهُ (assumed tropical:) He taught him: (K:) and اقبسهُ عِلْمًا, (Yz, Ks, IAar, S, A, Msb,) and خَيْرًا, (A, TA,) (assumed tropical:) he taught him knowledge, (S, * Msb, TA,) and (assumed tropical:) good; (TA;) as also عِلْمًا ↓ قَبَسَهُ, (Ks, IAar, S, A, Msb, TA,) and خَيْرًا: (A:) the latter verb is sometimes thus used; (IAar, TA;) or is allowable: (Ks, TA:) or only the former: (A:) [but it seems to be indicated in the TA, that you say. خَيْرًا ↓ قَبَسَهُ as meaning (assumed tropical:) he brought him good:] and you say also مَالًا ↓ قَبَسَهُ [app. meaning (assumed tropical:) he gave him property]. (IAar, TA.) A2: اقبس فُلَانًا نَارًا He sought fire for such a one. (Yz, * S, * K.) 8 إِقْتَبَسَ see 1, passim.

قَبَسٌ Fire: (TA:) or a live coal: (Bd, xx.

10:) or [more commonly, and more properly, like نَفَضٌ in the sense of مَنْفُوضٌ;] a firebrand (شُعْلَةٌ مِنْ نَارٍ, T, S, A, Msb, K, * and Bd ubi supra,) taken from the main mass of fire; (T, A, Msb, * K;) as also ↓ مُقْتَبَسٌ and ↓ مِقْبَسٌ (A) and ↓ مِقْبَاسٌ: (S, A, Msb, K:) the last two [properly] signify a thing [such as a stick, or piece of fire-wood,] with which one has taken fire: (TA:) and قَبَسٌ is also explained as signifying a live coal, or piece of fire, (جِذْوَةٌ مِنْ نَارٍ,) which one takes upon the end of a stick: (TA:) [and ↓ قَبْسَةٌ also signifies the same; as appears from an application thereof in the K, art. جذو, where الجِذْوَةُ is explained by القَبْسَةُ مِنَ النَّارِ; and from the saying,] مَا أَنَا إِلَّا قَبْسَةٌ مِنْ نَارِكَ [lit., I am nought but a piece from thy fire; app. meaning, my subsistence, or the like, is derived from thee]. (A, TA.) It is said in a trad. of 'Alee, حَتَّى أَوْرَى قَبَسَ القَابِسِ (assumed tropical:) So that he manifested a light of truth to the seeker thereof. (TA.) قَبْسَةٌ [inf. n. of un. of 1; A single act of taking fire; &c. Hence the saying,] مَا زُرْتُكَ إِلَّا كَقَبْسَةِ العَجْلَانِ [I did not visit thee save like the hasty person's single act of taking fire]. (TA.) A2: See also قَبَسٌ.

قَابِسٌ [act. part. n. of 1; Taking fire; a taker of fire; &c. Hence the saying,] مَا أَنْتَ إِلَّا كالقَابِسِ العَجْلَانِ [Thou art none other than like the hasty taker of fire]. (A.) b2: [(assumed tropical:) Acquiring, or learning, knowledge; an acquirer, or a learner, of knowledge.]

A2: Seeking, or a seeker of, fire: pl. أَقْبَاسٌ; its only broken pl. (TA.) b2: (assumed tropical:) Seeking, or a seeker of, knowledge; as also ↓ مُقْتَبِسٌ. (TA.) b3: القَوَابِسُ [pl. of القَابِسُ, like as الفَوَارِسُ is pl. of الفَارِسُ,] (assumed tropical:) Those who teach men what is good. (TA.) مَقْبِسٌ The place of the fire-brand: i. e., firewood that has been lighted: or charcoal that has become hard; opposed to حُمَمَةٌ, which is [a piece of] charcoal that does not hold together: pl. مَقَابِسُ. (Msb.) مِقْبَسٌ: see قَبَسٌ.

مِقْبَاسٌ: see قَبَسٌ.

مُقْتَبَسٌ: see قَبَسٌ.

مُقْتَبِسٌ: see قَابِسٌ.

بندق

Q. 1 بَنْدَقَ He made a thing into بَنَادِق [meaning bullets, or little balls], (Mgh, K,) or like بنادق (TA.) A2: [In post-classical Arabic, He shot a bullet, or bullets, from a cross-bow or other weapon.] b2: بندق إِلَيْهِ (assumed tropical:) He looked sharply, or intently, at him, or it. (Ibn-'Abbád, K.) بُنْدُقٌ [The hazel-nut; or hazel-nuts; so in the present day;] a certain thing that is eaten; (Msb;) i. q. جِلَّوْز: (IDrd, K:) or, as some say, like جلّوز; brought from an island; the best whereof is the fresh, heavy, white, and sweet in taste; the old being bad: it is beneficial as a remedy for palpitation, parched with anise-seed; and for poisons, and wasting of the kidneys, and burning of the urine; and with pepper, it excites the venereal faculty; with sugar, it removes cough; and the shell thereof, burnt, and applied as a collyrium, sharpens the sight: (TA:) they assert that the suspending it upon the upper arm preserves from scorpions, (K,) i. e., from their stinging: (TA:) the moistening of the top of the head of a child with the powder of it when burnt, together with oil, removes the blueness of its eyes and the redness of its hair: and the Indian kind thereof is an antidote very beneficial to the eyes: (K, TA:) but in some copies of the K, [and so in the CK,] instead of لِلْعَيْنَيْنِ, we here find لِلْعِنِّينِ [for the impotent in respect of the venereal faculty]: (TA:) [it is said in the Msb that most hold the ن to be augmentative: but this is not the case; for] the word is Persian [arabicized, from فُنْدُقْ]: (K:) [it is a coll. gen. n.:] n. un. with ة: pl. بَنَادِقُ. (Msb.) b2: [Hence, Bullets, i. e.] certain things that one shoots, (S, Msb, K,) made of clay: (Msb:) n. un. with ة: (S, Msb, K:) the latter signifies a piece of clay, made round, which one shoots, or casts; or i. q. جُلَاهِقٌ: (Mgh:) it is said in the Shifá el-Ghaleel to be an arabicized word: (TA:) pl. as above. (S, Msb.) [See a prov. voce حِدَأَةٌ. Hence قَوْسُ البُنْدُقِ The crossbow. In modern Arabic, بُنْدُق is also applied to Balls of any kind of the size of hazel-nuts: n. un. with ة.]

بُنْدُقِىٌّ A garment, or piece of cloth, of fine, delicate, or thin, linen. (Sgh, K.) [SM says,] It is most probably, in my opinion, so called in relation to the land of البُنْدُقِيَّة [or Venice]. (TA.) [In modern Arabic, A Venetian sequin: pl. بَنَادِقَةٌ.]

بُنْدَقَانِىٌّ [app. a post-classical word,] A maker of cross-bows (قِسِىّ البُنْدُق). (El-Makreezee's Khitat, art. خطّ البندقانيّين.)

ورد:
ورد على: جاءت عند (فريتاج) من غير تحريك. وفي (محيط المحيط): (ورد زيد علينا حضر. ومنه زود الكتاب على الاستعارة) (كوسج. كرست 11:2): ورد عليها ضيوف (دي ساسي كرست 13:39:2): ورد عليه موت فلان: وصله خبر موته.
ورد: فيما يتعلق بالدخول المالية (بقطر)؛ ورويداً وإصداراً أي إن الكلمة في الوارد والصادر فيما يتم تسلمه أو إنفاقه (مملوك 23:1:1).
ورد: في (محيط المحيط): (وردت الشجرة أخرجت وردها).
ورّد: في المبني للمجهول: كان بلون الورد. وعلى سبيل المثال خد موَّرد وتوريد خده (معجم مسلم) حجر كريم (معجم الجغرافيا).
يوّرد الحرب: إذا لف بعضهم ببعض: هذا هو تفسير الكلمة الذي ورد في (ديوان الهذليين 6:144).
أورد: يصاغ الفعل متعدياً (القلائد 54): فامتطى ثَبَخَهُ، وأورد غربانه لججه (الضمير هنا يعود إلى البحر).
أورد بك ذلك الإيراد: أي أوصلك إلى ما أنت فيه الآن (كوسج كرست 5:97).
أورد عليه الخبر: قصّه (محيط المحيط، نويري أسبانيا 475).
أورد: روى، أخبر، ذكر، زعم، ادعى، ذكر عبارة؛ أورد شاهداً: ضرب مثلاً (بقطر).
أورد: عرض َ، فسّر، أظهر (م. المحيط، مملوك 48:1:2) سأله أن يقرأ السيرة على الناس فصار يدرس كل يوم ميعاداً منها ويورده.
أورد: اظهر للعلن، نشر (بقطر).
تورّد: صار في لون الورد (معجم مسلم، فوك، الكامل 12:415).
تورّد: غيّر لونه (معجم مسلم).
تورّد: ازدهر، أنمى أزهاراً (ابن العلوم 12:217:1).
تواردوا إلى المكان: في (محيط
المحيط): ( .. وإلى المكان حضروا الواحد بعد الآخر).
توارد: في الحديث عن شاعرين يعبّران عن الفكرة نفسها، في الصيغة عينها، أو بصيغة تكاد أن تتطابق على غير معرفة أحدهما بالآخر (الحريري 232)؛ وهذا ما يطلق عليه توارد الخواطر مثل قولنا: العقول الراقية والأرواح السامية يلتقي بعضها ببعض (المقري 18:914:1 و481:2): فتعجبت من توارد خاطرينا على معنى هذا البيت الأخير (16:481)؛ أنظر (16:941:1): توارد معه الشيخ ابن غازي على هذه التسمية، أي حمل الكتابان الاسم نفسه. توارد اختيارهم على القاضي (أي اختار كلاهما القاضي نفسه). (عبد الواحد 6:65). يتواردان: (أي إن المعنيين اندمجا في موضوع واحد) (المقدمة 405:1).
وَرْد: هي بالبرتغالية guedre التي يبدو إنها تحرفت إلى ورد التي هي نبات الخمان الأنثى rose de geuldre.
ورد: براعم الأزهار Boutonsde reses ( براكس 29).
الورد الإفرنجي: في (محيط المحيط): (الورد من كل شجرة مورها وغلب على الحوجم وهو شجر شاكٌ له زهر أحمر وأبيض وأصفر ذو رائحة عطرية يستقطر منه ماء يعرف به ويعرف بالجوري. ومنه ما لا رائحة له ويعرف بالإفرنجي. ويقال هو معرب. الواحدة وردة).
ورد. بلدي feuilles (Pagnims) rose cent.
ورد البهيم: Pivoien ( باجني n.s) (rosa asinine) . الورد الأبيض: narcisse ( دومث 72).
الورد الجبلي: rosa canina, églantier ( ابن العوام، 14:403:1): هكذا ترجمه (كليمنت موليه) انظر (9:280:2): وقيل إن منه صنفاً يعرف بعليق الكلب يقال له الورد الجبلي وهو نوع من الزعرور.
ورد جوري: انظر الكلمة الثانية.
ورد الحب = كببيج ranun culus Asiditcus ( ابن البيطار 191:4).
ورد الحمار: نوع من البهار أو الأقاحي chrysan theme ( ابن العوام 12:275:2؛
ويسمى أيضاً ورد الفخار وهذه الزهور حمراء في باطنها صفراء في خارجها (ابن البيطار 191:4) وقد أطلق عليها (فاسليب 99) هذا الاسم، أي verdhomar دون أن يضيف شيئا.
ورد الحمير: Pivoine ( ابن البيطار 191:4 AB) . وانظر أيضاً المعجم المنصوري وما ورد عنه في المغرب وتسميته: فاويني؛ فقد قرأنا عنه، مع ذلك في (المستعيني): فاوينا قيل إنه ورد الحمير ولم يصح لأنه امتحن فلم توجد تلك الخاصية فيه أعني النفع من الصرع، (الحجة في هذا الأمر لم تكن قاطعة تماماً).
ورد ذفراً: anemone ( ابن البيطار 191:4) الورد الذكر: rosa canina, eglantier ( ابن البيطار 191:4).
ورد الزينة: althoea ( ابن العوام 28:1 و11:1 و20:296 وما يليها). إن العامة قد غيرت هذا الاسم من ورد الزينة إلى ورد الزواني لأنهن يضعنه في شعورهن (ابن العوام 298:2 نهاية السطر و5:1:299 - 7)؛ و (ابن البيطار سماه بورد الزواني (191:4) (ابن البيطار) (وعند المستعيني): صمغ الخطمي هو صمغ ورد الزواني. (في المعجم اللاتيني الزوان) وهو صمغ المالبة بشكه. وفي مادة خطمي جاء ذكر ورد الزواني في كلتا المخطوطتين؛ إن مالبة بشكه هي الأسبانية ( guimauve) malrarisco؛ أما (الكالا) فقد ذكر أن اسم هذا الورد هو ورد زَوان ( malva yerra) : خبازة.
ورد السياج: rosa canina, eglantier ( ابن البيطار 191:4).
ورد الشمس: زهرة صغيرة تشبه الأقحوان؛ إلا إنها صفراء في الباطن والظاهر ويقال إنها تدور، دائماً، باتجاه الشمس (بكنجهام 308:1).
ورد صيني: rosa canin, eglantier
( ابن الخطيب نسرين).
الورد الفحصيّ: ciste ولعل هذا ما يجب أن يقرأ به اسم هذا الورد عند (ابن العوام 386:2 بدلاً من البحصي الذي ورد في مخطوطة (الأسكوريال) بحسب ما يعتقده (بابكييري) أو إن اسمه الورد البّري الذي هو الشَكوَس.
ورد منتن = انقون rose puante ( ابن البيطار 191:4).
ورد نصيبي: rose incarnate ( بقطر).
وردٌ ملمعٌ: ورد عند (فريتاج) اقتباساً من (ديوان الهذليين 173:3).
وِرْد. لا في ورد ولا في صَدَر. مثال يضرب للنفي التام (ابن البيطار 432:2): ولا بينهما نسبة لا في ورد ولا في صدر (أي لا علاقة بين النبتتين) (حيان بسّام 114:1). في الحديث عن الخليفة المستكفي الذي لم يكن جديراً بالخلافة: ولم يكن هذا الأمر في ورد ولا صدر وإنما أرسله الله على أمةٍ محنةً وبليةً. (أي لم يكن له معرفة بشؤون الدولة) (المقري 16:901:1):
يا رب خذ بيدي مما دُفعتُ له ... فلستُ منه على ورد ولا صدر
ورد: المعنى الحرفي جزء من القرآن. ففي (محيط المحيط): (الورد من القرآن الوظيفة وهي مقدار معلوم إما سبع أو نصف سبع أو ما أشبه ذلك. يقال قرأ فلان ورده .. ). وفي (حيّان 29): يواظب القراءة في المصحف فلا يخل كل يوم بورده منه (الثعالبي لطائف 2:71): فيقول الرجل لأخيه ما وردك الليلة. إلا أن لهذه الكلمة معنى أوسع؛ ففي (شيربونو رحلات ابن بطوطة في أفريقيا 82): (الأوامر الدينية في الجزائر، تفسر كلمة ورد بأنها صلوات، بصوت عالٍ في أوقات محددة في النهار والليل. واتساعاً في المعنى يقال أخذ الورد عن فلان (أي أنه تلقى أسرار الدعوات أو الصلوات وطرف تلاوتها عن فلان).
أنظر (ابن الخطيب 86): وأخذ في أوراده من قراءة القرآن والذكر والصلاة إلى صلاة الظهر (ابن بطوطة 337:3).
ورد السحر: هو الورد الذي يتلوه أهل الخلوة (الخلوتية) من الصوفية قبل الفجر (لين عادات 372:1).
ورد فضة: مقدار معين من الفضة ينبغي دفعه إلى .. (برسل ألف ليلة 147:2).
ورد؟: theurgie شعوذة، سحر أبيض، سحر للتعامل من الآلهة المحسنة (بقطر).
وردة: زهرة (المقري 422:2).
وردة: شكل وردة أو حلية عند البنائين (بقطر).
وردة صوف: في قلنسوة وما أشبه (بقطر).
وردة من حرير: (بقطر): cocarde.
وردة: زهرة، شريط، شظية éclat ( الكالا). وردة: صمام يحتوي على طُعم amorce ( رينو F.g: 36) .
الوردتان: غمازتا الخد (المعجم
اللاتيني).
وردة: حمى (برين 24، بركهارت نوبيا 313).
وردي: لون الورد (فوك، بقطر، المقري 373:1، ألف ليلة 9:472:4).
وردية: المسبحة الوردية، من أنواع المسابح (بقطر).
وردية: في (محيط المحيط): ( .. عند بعض النصارى عبادة يقدمونها للعذراء في الأحد الأول من كل شهر. ويسمون ذلك الأحد بأحد الوردية).
ورود: عطر (بقطر).
ورود: ورد (الكالا).
وريد: يقول (ابن وافد 5): (وفيه أي الكبد عروق كبار تسمى الأوردة).
وأرد: حالة (بقطر).
وارد: Termes، حالة، كيفية، المخالطة والمعاشرة لشخص تجاه الشخص الآخر (بقطر).
وارد: دخل، مدخول، منتوج. (بقطر).
وارد: انظر الواردات القلبية (في التعريفات) (المقدمة 3:61:3).
واردات: (اسم جمع) في (محيط المحيط): (عند أرباب السياسة ما يدخل للحكومة من الكمارك وغيرها.) إيراد: عوائد، زمام الإيراد والمصروف، حساب الواردات والنفقات. (بقطر).
مورد: منهل، الموضع الذي يشرب منه الماء. (بقطر).
موارد مطروقة: المحلات العامة؛ موارد الكلام: argument topique حجة نموذجية، بحث في الأماكن العامة التي تستقي منها الحجج. (بقطر).
العدالة هي وظيفة دينية تابعة للقضاء من موارد تصريفه (دي سلان) (المقدمة 12:404:1).
مَّورِد: مجهِزّ (همبرت 96).
مَوردّة والجمع موارد: أنظر معنى الكلمة في (فوك) في مادة roseus. وهو موضع زراعة الورود (الكالا).
مَوْرَدَة: لون الورد.
مورِدة: خليج، مرسى في ميناء. (بقطر، هلو).
مورداجي: مرآب. (شيرب).

ورد

1 وَرَدَهُ, (S, M, L, Msb,) aor. ـِ (S, L, Msb,) inf. n. وُرُودٌ (M, L, Msb) and مَوْرِدٌ (L) and وِرْدٌ, (M, L, K,) or the last is a simple subst., (L, Msb,) He (a man, and a camel, &c., Msb) came to it, or arrived at it, (M, Mgh, L, Msb, K,) [and repaired to it,] namely a water (S, M, L, Msb, K) &c., (M, L, K,) whether he entered it or did not enter it; (M, Mgh, L, Msb, K;) as also وَرَدَ عَلَيْهِ, (M, L,) and ↓ تورّدهُ, (M, L, K,) and ↓ استوردهُ: (M, A, Mgh, L, K:) he came to it (namely a water) to drink: (L:) (tropical:) he arrived at it (namely a town or country or the like), whether he entered it or did not enter it: (Mgh, L:) it is allowed by common consent not necessarily to imply entering. (L.) [Hence, وَرَدَتِ الإِبِلُ, the objective complement مَآءً or المَآءَ being understood, The camels came to water.] b2: وَرَدَ, inf. n. وُرُودٌ, He came; he was, or became, present. (S, L.) b3: وَرَدَ عَلَيْنَا, inf. n. وُرُودٌ (assumed tropical:) He (a man) came to us. (Msb.) b4: وِرَدَ الكِتَابُ (A, Msb,) inf. n. [وُرُودٌ and] مَوْرِدٌ (A,) (tropical:) The letter came, (A, Msb,) عَلَىَّ to me: you say, وَرَدَ عَلَىَّ الكَِتَابُ. (A.) b5: المَهَالِكَ ↓ هُوَ يَتَوَرَّدُ (tropical:) He ventures upon, or goes into, places of destruction]. (A.) b6: الضَّلَالَةَ ↓ استورد, and وَرَدَهَا, (tropical:) [He ran into error]. (A.) b7: وَرَد عَلَيْهِ أَمْرٌ لَمْ يُطِقْهُ (tropical:) [A thing befell him which he was unable to master]. (A.) b8: وَرَدَ عَلَيْهِ It contravened it; presented itself as an objection to it; opposed it.]

b9: [وَرَدَ, said of a word or phrase or the like, It occurred.] b10: وَرَدَتْهُ الحُمَّى, (aor. ـِ Msb, inf. n. وُرُودٌ, A) (tropical:) The fever attacked him periodically. (S, A, L, Msb.) b11: وُرِدَ (tropical:) He suffered a periodical attack of fever. (A, L, Msb.) A2: وَرُدَ, aor. ـُ (S, Msb, K,) inf. n. وُرُودَةٌ; (S, L, Msb;) and ↓ إِيرَادَّ, originally إِوْرَادَّ, the و becoming ى because of the kesreh before it; (S, L, K;) (tropical:) He (a horse) was, or became, [of a bright, or yel-lowish bay colour;] of a colour between that called كُمَيْت and أَشْقَر: (S, L, K:) or, of a red colour inclining to yellow. (M, L, Msb.) b2: وُرُودُ الأَرْنَبَةِ see شَمَمَ and أَرْنَبَةٌ.2 ورّد ثَوْبَهُ (tropical:) [He dyed his garment, or piece of cloth, red, or of a rose-colour]. (A.) b2: ورّدتِ الشَّجَرَةُ, (AHn, L, K,) inf. n. تَوْرِيدٌ; (K;) and وَرَدَتْ, aor. ـد (Msb;) The tree flowered, or blossomed. (AHn, L, Msb, K.) b3: ورّدت (tropical:) She (a woman) reddened her cheek with the dye of dyed cotton. (L.) 3 واردهُ, (inf. n. مُوَارَدَةٌ, A,) He came to water with him. (L, K.) b2: بَيْنَ الشَّاعِرَيْنِ مُوَارَدَةٌ, and تَوَارُدٌ, (tropical:) [Between the two poets is an agreement, or a coincidence, in ideas and expressions; as though they both drew from the same source]. (A.) Similar to this is the phrase تَوَارُدُ الخَاطِرِ (tropical:) [Agreement, or coincidence, of thought, or idea]. (TA.) 4 اوردهُ, and ↓ استوردهُ, (K,) and ↓ تورّدهُ, (ISd,) He brought him to the watering-place. (K.) b2: Also, the first and second of these verbs, He brought him; made him to come, or to be present. (S, L.) b3: [And the first, He adduced it, or cited it; namely, an evidence, a speech or saying, a word, &c. b4: He set it forth, or expressed it; namely, a meaning.] b5: اوردهُ المَآءَ, (inf. n. إِيرَادٌ, A.) He made him to come to the water. (L, Msb.) [See an ex. voce حَمْضٌ.]

b6: اوردهُ الضَّلَالَةَ (tropical:) [He made him to run into error. (A.) b7: أَوْرَدَ عَلَيْهِ خَيْرًا [He brought to him wealth, property, or what was good.] (Mugh, in art. حطب.) b8: اورد عَلَيْهِ الخَبَرَ (tropical:) He related to him the news. (L.) b9: اورد الشَّىْءَ (tropical:) He mentioned the thing. (TA.) b10: أوْرَدَ وأَصْدَرَ (tropical:) He began and compelled. (TA, art. صدر) b11: اورده واصدره He brought it and he took it away. (Har. p. 361.) 5 تَوَرَّدَ see 1, and 4, and 10. b2: تَورّدتِ الخَيْلُ البَلْدَةَ (tropical:) The horses entered the town by little and little. (S, L, K. *) A2: تورّد (tropical:) [It became red, roseate, or rose-coloured]: said of a woman's cheek. (A.) 6 تواردنا We came to water together. (A.) 10 استورد (ISd) and ↓ تورّد (K) He desired to come to water. (ISd, K.) [See an ex. of the part. n. voce حَمْضٌ.] b2: See 1 and 4.11 إِوْرَاْدَّ see 1.

وَرْدٌ [coll. gen. n.] The flower, or blossom, of any tree (AHn, L, K) or plant: (AHn, L:) but its predominant application is to the rose حَوْجَم, (L, K,) the well-known red flower (TA) which one smells: (S, L, TA:) its colour varies in winter and summer: (L:) and it is of different kinds in the cultivated soil and in the desert and in the mountains: (AHn, L:) n. un. with ة. (S, L.) Said to be an arabicized word. (Msb.) b2: وَرْدٌ (tropical:) A horse [of a bright, or yellowish, bay colour;] of a colour between that called كُمَيْت and أَشْقَر: (S, L, K:) a horse, (M, L, Msb,) or other thing. (M, L,) of a red colour inclining to yellow, (M, L, Msb,) beautiful in everything: (M, L:) fem. with ة: (S, L, Msb:) applied in the above sense to the sky, in the Kur, lv. 37: (L:) or it there means roseates, or of a rosecolour: (Zj, L:) pl. وُرْدٌ, (S, L, K,) like as جُونٌ is pl. of جَوْنٌ, (S,) and وِرَادٌ (S, L, Msb, K) and أَوْرَادٌ: (K:) but this last is unknown, and app. a mistake. (M, F, TA.) b3: وَرْدٌ (tropical:) A lion of the colour termed وَرْد: (S, A, L:) or a lion; as also ↓ مُتَوَرِّدٌ. (K.) b4: عَشِيَّةٌ وَرْدَةٌ (tropical:) An evening when the horizon is red (L, K) at sunset; which is a sign of drought: and in like manner the morning at sunrise. (L.) b5: لَيْلَةٌ وَرْدَةٌ (tropical:) A night of which the beginning and end are red; which is the case in a time of drought. (A.) b6: وَرْدٌ Bold, or daring; (K;) an epithet applied to a man; (TA;) as also ↓ وَارِدٌ. (K.) b7: وَرْدٌ Saffron. (K.) b8: الوَرْدُ الجَبَلِىُّ: see عَبَالٌ. b9: أَبُو الوَرْدِ (tropical:) The penis: (K:) so called because of its redness. (TA.) وِرْدٌ A coming to, or arriving at, water &c., whether one enters it or does not enter it; (S, * L, Msb, K;) contr. of صَدَرٌ. (S, L, Msb.) See also 1. b2: وِرْدٌ Water to which one comes to drink. (L.) b3: وِرْدٌ The time of the day of coming to water, between the two periods of abstaining from water: (L:) a time, or turn, of coming to water. (TA in art. حزب.) b4: وِرْدٌ The arrival of the day of coming to water. (L.) b5: وَرَدَتِ الإِبِلُ المَآءَ وِرْدًا, and أَوْرَادً, and in like manner, الطَّيْرُ, The camels, and the birds, came to the water in a herd, or in a flock, and in herds, or in flocks. (L.) b6: وِرّدٌ A company of men, (S, L, Msb, K,) and a number of camels, and of birds, &c., (L,) coming to, or arriving at, water; (S, L, Msb, K;) as also ↓ وَارِدَةٌ: (L, Msb, K:) the former originally an inf. n.: (Msb:) its pl. is أَوْرَادٌ. (L.) See also وَارِدٌ. b7: وِرْدٌ A herd of camels. (L.) b8: A flock of birds. (L, K.) b9: (tropical:) An army, (L, K,) so called as being likened to a herd of camels, or to a flock of birds. (L.) b10: A portion, or share, of water. (L, K.) b11: Thirst. (L.) b12: نَسُوقُ المُجْرِمِينَ

إِلَى جَهَيَّمَ وِرْدًا [Kur, xix, 89,] (assumed tropical:) We will drive the sinners to hell like beasts that come to water: or, thirsty: (Beyd:) or, walking and thirsty. (Zj, L.) b13: وِرْدٌ (tropical:) The day of a fever, when it attacks the patient periodically: (As, S, L, Msb, * K *:) or one of the names of fever: (L, K:) but the former explanation is the more correct. (TA.) b14: وِرْدٌ (assumed tropical:) A portion of the night when a man has to pray. (L.) b15: وِرْدٌ (tropical:) A section, or division, (S, L, K,) of the Kur-án: (L, K:) a set portion of recitation or the like: (Msb:) a certain portion of the Kur-án, as a seventh, or half a seventh, or the like, (Mgh, L,) which a person recites at a particular time: (L:) a set portion of the Kur-án, or of prayer; &c., of which a man imposes upon himself the recital on a particular occasion, or at a particular time; i. q. حِزْبٌ q. v.: (Mgh, L:) pl. أَوْرَادٌ. (L, Msb.) Ex. قَرَأْتُ وِرْدِى [I recited my set portion of the Kur-án, &c.]: (S, L:) and لِفُلَانٍ كُلَّ لَيْلَةٍ وِرْدٌ مِنَ القُرْآنِ يَقْرَأُهُ Such a one has every night a set portion of the Kur-án which he recites. (L.) وَرْدَةٌ [A bright, or yellowish, bay colour;] a colour between that of a horse that is termed كُمَيْتٌ and that of one termed أَشْقَرُ: (S, L:) or a red colour inclining to yellow. (L.) بِنْتُ وَرْدَانَ, (Msb,) pl. بَنَاتُ وَرْدَانَ, (K,) A certain insect, (Msb, K,) well known, (K,) like the beetle, of a red colour, mostly found in baths and in privies. (Msb.) الوَرِيدُ, and حَبْلُ الوَرِيدِ, [Each of the two carotid arteries: and sometimes applied to each of the two external jugular veins:] each of two veins asserted by the Arabs to be from the وَتِين [or aor. a], on the right and left of the two sides of the neck, next the fore part, and thick: (S, L:) or the وريد is a certain vein, said to be the وَدَج [or external jugular vein]: or, by the side of the ودج: or, accord. to Fr, a certain vein between the windpipe and [the two sinews called] the عِلْبَاوَانِ, always pulsing; being one of the veins in which is the life; the blood not flowing in it, but only the soul, النفس [i. e., النَّفْسُ, not النَّفَسُ; for, accord. to the Arabs, the animal soul (الرُّوحُ الحَيْوَانِىُّ, as is said in the KT,) diffuses itself throughout the body, from the heart, by means of the pulsing veins, or arteries: see also وَدَجٌ]: (Msb:) or the وَرِيدَانِ are two veins in the neck, (Az, L, K,) between the أَوْدَاج [or external jugular veins] and [the two parts of the neck called] the لِيتَانِ: in the camel, the وَدَجَانِ [or two external jugular veins]: (Az, T:) or, accord. to AHeyth, and his is the correct explanation, two veins beneath the وَدَجَانِ, [see above,] which latter are two thick veins on the right and left of the pit between the clavicles; they (the former) are always pulsing, in man: the وريد is a vein in which the soul (النفس [see above]) flows, and in which the blood does not flow: and every pulsing vein, in which the life flows, is of those thus called: (T:) or the وريد is the vein in each side of the neck which swells out on an occasion of anger: (L:) or four veins in the head; of which two descend before the ears, and of which are the وريدان in the neck: or a certain vein beneath the tongue: and, in the upper half of the arm, the فَلِيق [or cephalic]: and, in the fore arm, the أَكْحَل [or median]: and, among those which separate in the outer side of the hand, the أَشَاجِع: and, in the belly of the fore arm, the رَوَاهِش: (T:) pl. أَوْرِدَةٌ [a pl. of pauc.] (M, Msb, K) and وَرُدٌ, (M, Msb,) like as بُرُدٌ is pl. of بَرِيدٌ, (Msb,) [and وُتُنٌ of وَتِينٌ, &c.,] or وَرُودٌ, (K,) [but this I think a mistake]. b2: رَجُلٌ مُنْتَفِخُ الوَرِيدِ [A man whose external jugular vein swells out;] a man of bad disposition or temper, prone to anger. (TA.) وَرَّادٌ: see وَارِدٌ.

وَارِدٌ A man, and a camel, or other animal, (L,) coming to, or arriving at water, &c., whether he enter it or do not enter it; (L, Msb, K;) as also ↓ وَرَّادٌ: (L, CK:) pl. of the former, وُرَّادٌ (S, L, Msb, K) and وَارِدُونَ: (L:) and of the latter, وَرَّادُونَ. (L.) See also وِرْدٌ. b2: إِنْ مَنْكُمْ إِلَّا وَارِدُهَا [Kur, xix. 72, There is not any of you that shall not come to it,] means, accord. to Th, that the Muslims shall come to hell with the unbelievers, but not enter it with them. (L.) b3: طَرِيقٌ وَارِدُ (tropical:) A road, or way, by which people come to water: opposed to صَادِرٌ. (M, A, art. صدر.) See also مَوْرِدٌ b4: مَا لهُ صَادِرٌ وَلَا وَارِدٌ: see art. صدر. b5: وَارِدٌ A preceder. (L, K.) So (accord. to some, TA) in the Kur, xii. 19. (L.) b6: وَارِدٌ Courageous; (K;) bold; forward in affairs. (TA.) See also وَرْدٌ.

A2: شَعْرٌ وَارِدٌ (tropical:) Long and lank hair: (L, K:) or hair so long as to reach the buttocks, (A,) of a woman. (L.) b2: وَارِدٌ (tropical:) Anything long. (L.) b3: أَرْنَبَةٌ وَارِدَةٌ (tropical:) The end, or tip, of a nose advancing over the middle of the mustaches: (A, L:) because the nose, when it is long, reaches to the water when the person drinks: and in like manner, a lip, and a gum. (L.) b4: فُلَانٌ وَارِدُ الأَرْنَبَةِ (tropical:) Such a one has a long end, or tip, to his nose. (S, L, K.) شَجَرَةٌ وَارِدَةُ الأَغْصَانِ (tropical:) A tree having pendulous branches. (L.) b5: See وِرْدٌ.

وَارِدَةٌ: see وَارِدٌ, وِرْدٌ and مَوْرِدٌ.

إِيرَادٌ (assumed tropical:) Income; revenue: pl. إِيَرَادَاتٌ.]

مَوْرِدٌ A place of coming to water: (Msb:) a watering-place: (L:) and ↓ مَوْرِدَةٌ a road, or way, by which one comes to water; (L, K;) as also ↓ وَارِدَةٌ: (A, K:) pl. of the first (L) and second, (TA,) مَوَارِدُ; (L, TA;) and of the third, وَارِدَاتٌ. (TA.) b2: Hence, (A, TA,) مَوْرِدٌ and ↓ وَارِدٌ (tropical:) A road, or way; (S, L;) as also ↓ وَارِدَةٌ: (TA:) or the last, the middle and main part of a road; or a main road; or simply, a road; syn. جَادَّةٌ; (K;) as also ↓ مَوْرِدَةٌ: (L, K:) pls. as above. (A, TA.) b3: مَوَارِدُ أَمْرٍ (tropical:) [The ways leading to a thing: or the ways of commencing a thing]: (TA, art. رحب.) [See an ex., voce تَرَاحَبَ; and see its opposite, مَصَادِرُ أَمْرٍ, voce مَصْدَرٌ.] b4: [مَوْرِدٌ also signifies, agreeably with analogy, The time of coming to water: pl. مَوَارِدُ: see the last signification of ثَلَّةٌ in this lexicon: see also وِرُدٌ.]

A2: مَوْرِدُ مَثَلٍ (tropical:) [The primary idea, or thing, signified by a parable or proverb: correlative of مَضْرِبُ مَثَلٍ: pl. مَوَارِدُ]. (TA, &c., passim.) مَوْرِدَةٌ: see مَوْرِدٌ.

مَوْرُودٌ (tropical:) Attacked by a fever periodically: (S, L:) or suffering a periodical attack of fever. (Msb.) b2: An Arab of the desert said to another, مَا أَمَارُ إِفْرَاقِ المَوْرُودِ [What is the sign of the convalescence of him who is attacked by a periodical fever?] and he answered, الرُّحَضَآءُ [The sweat which follows it; or copious sweat]. (S.) مُوَرَّدٌ (tropical:) A shirt dyed of a rose-colour; of a less deep dye than that which is termed مُضَرَّجٌ: (S, L;) or dyed with saffron. (TA.) b2: خَدٌّ مُوَرَّدٌ (tropical:) A reddened cheek. (TA.) b3: رَجَعَ مُوَرَّدَ القَذَالِ (tropical:) He returned [with the back of his head] slapped, or thumped with the fist, [and rendered red]. (A.) مُتَوَرِّدٌ: see وَرْدٌ.

برق
والبَرَق: الحَمَل، دَخِيْل مُعَرَّبٌ، وجَمْعُه البِرْقَان. ومَصدَر الأبْرَقِ من الجِبَال، والحِبَال، وهو الذي أبْرِمَ بقُوَّةٍ سَوْداءَ وبقُوَّةٍ بيضاء.
والبَرْقاءُ من الأرض: طَرائقُ بُقْعَةٍ فيها حِجَارةٌ سُوْدٌ يُخالِطُها رَمْلَةٌ بيضاءُ، وكلُّ قِطْعَةٍ بُرْقَةٌ، وإذا اتَّسَعَ فهو الأبْرَقُ، والجميع البِرَاقُ والأبَارِقُ.
والبَرَقُ أيضاً: داءٌ يأخُذُ الإبلَ عن أكْل البَرْوَقِ؟ يمال: بَرِقَتْ، وهو نَبْتٌ لا تَرْعاه إلا عند الضَّرُوْرَةِ. وفي المَثَل: " أقْصفُ من بَرْوَقَةٍ " لأنَّها تكونُ على ساقٍ. ويقولون: " أشْكَرُ من البَرْوَق " لأنَّه يَنْبُتُ بالغَيْم والنَّدى ويَخْضَرًّ. والبَرْقُ: وَمِيْضُ السَّحاب، بَرَقَ السَّحابُ يَبْرُقُ بَرْقاً وبَرِيقاً وبَرَقاناً، وأبْرَقَ لُغَةٌ فيه. والبارِقَةُ: السحابَةُ ذاتُ البَرْقِ.
والسُّيُوفُ بَوارِقُ لأنها تَتَلألأ.
وفي الحَدِيث: " الجَنَةُ تَحْتَ البارِقَةِ " يُرِيد في الجِهاد.
وأبْرَقَ الرَّجُلُ: إذا أوْعَدَ، وَبَرَقَ أيضاً. وأبْرَقَ بسَيْفِه: لَمَعَ به.
وامْرَأةٌ إبْرِيْقٌ: إذا كانتْ بَرّاقَةً حَسْنَاءَ. والإبْرِيْقُ: السًيْفُ، وقيل: القَوْسُ.
وأبْرَقَتِ الناقَةُ: ضرَبَتْ ذَنَبَها مَرَّةً على فَرْجِها ومن جِهَةٍ على عَجُزِها.
والبَرُوْقُ: الناقَةُ التي ترى أنها لاقِحٌ وليستْ به، والفِعْلُ أبْرَقَتْ، وإبلٌ مَبَارِيْقُ.
والبُرُوْقُ: شَوَلانُ الناقَة بذَنَبِها.
والانسانُ البَرُوْقُ: هو الفَرِقُ. وإذا بهِتَ يَنْظُرُ كالمُتَحَيِّرِ قيل: بَرِقَ بَصَرُه بَرَقاً، فهو بَرِقٌ: فَزِع.
وبَرَّقَ بعَيْنَيْه: لألأهما من شِدَّةِ النَظَر.
ويقولون: لئنْ أبْرَقْتَ عن هذا الأمْرِ وإلا فَعَلْتُ كذا: أي لئنْ تَرَكْتَه.
وأبْرَقَتِ المَرْأةُ عن وَجْهِها: أبْرَزَتْه. والبُرَاقُ: دابَّةٌ.
والتَّبْرُوْقُ: الدَّسَمُ في القِدْر، وكذلك إذا كُنْتَ تَبْرُقُ ماءً بزَيْتٍ، والجميع التَّبارِيْقُ. وبَرَقَ طَعامَه يَبْرُقُه بَرْقاً: إذا صَبِّ عليه شَيْئاً من زَيْتٍ، وهي البَرِيْقَةُ وتُجْمَعُ بَرَائِقَ.
والبُرْقَةُ: قِلَّةُ الدَّسَم. والبُرَقِيّاتُ من الطعام: الألْوانُ التي يُبْرَقُ بها.
وبَرِقَ السِّقَاءُ يَبْرَقُ بَرَقاً: إذا أصَابَه الحَرُّ فَذَابَ زُبْدُه وتَقَطَّعَ، فهو بَرِقٌ.
والبُرْقانُ: الجَرَادُ إذا اصْفَرَّ وتَلَوَّثَتْ فيه خُطُوطٌ.
ورَجُلٌ بُرْقَانٌ: إذا كانَ بَرّاقَ البَدَن.
وُيقال للرَّجُل الذي لا تَأمَنُه: بَوْرَقٌ، وجَمْعُه بَوَارِقُ.
والبَوْرَقُ: الذي يُجْعَل في العَجِين.
والبَرْقِيُّ: الطْفَيْلي، بلُغَة أهْل مكّةَ.
ودارَةُ أبْرَقَ: لبَني عمرو بن رَبِيْعَة.
وتُسمّى العَنْزُ بُرَيْقَةَ، وذلك اسْمُها تُدْعى به للحَلَب.