فل

1 فَلَّهُ, (M, K,) aor. ـُ inf. n. فَلٌّ, (M, TA,) He broke it, or notched it, in its edge, (M, K,) namely, [a sword or the like, or] anything; (M;) and so ↓ فللّٰهُ, (K, TA,) [or this signifies he did so much, or in many places,] inf. n. تَفْلِيلٌ. (TA.) b2: And i. q. كَسَرَهُ [app. as meaning He broke it, in an unrestricted sense; as well as in another sense; as will be shown by what follows]. (S.) وَلَا فَلُّوا لَهُ صَقاةً, i. e. [lit.] Nor did they break a stone (كَسَرُوا حَجَرَا) belonging to him, was said by 'Áïsheh in describing her father: she alluded thereby to his strength in religion. (TA. [See also قَرَعَ صَفَاتَهُ, in art. صفو; and see also مَغْمَزٌ.]) And [in like manner] one says, غَرْبَهُ ↓ استفلّ meaning كَسَرَهُ [i. e. (assumed tropical:) He broke his sharpness, or vehemence, or valour]. (TA.) And فَلَّ الجَيْشَ, (S, O, Msb,) or القَوْمَ, (M, K,) aor. and inf. n. as above, (M, O, Msb,) He defeated (هَزَمَ, S, M, O, K, or كَسَرَ, Msb) the army, or military force, (S, O, Msb,) or the people, or party. (M, K.) And مَنْ قَلَّ ذَلَّ وَمَنْ أَمِرَفَلَّ, (S, Meyd, O,) a prov., (Meyd, O,) meaning He who has few aiders is overcome, [or becomes abased], and he who has many relations [or who possesses authority to command] defeats (فَلَّ) his enemies. (Meyd. [In Freytag's Arab. Prov., ii. 683, a different (and I think a wrong) reading is given, with قَلَّ in the place of فَلَّ; though the reading with فَلَّ is added.]) شَجَّكِ أَوْ فَلَّكِ أَوْ جَمَعَ كُلًّا لَكِ, in the story of Umm-Zara, is said to mean, Whether he wound thee by smiting thy head, or break a limb [of thee], or combine the two deeds to thee: or by فلّك is meant altercate, or wrangle, with thee: (TA, in two places:) or the meaning [of فلّك] is defeat thee [so I render كَسَرَكِ]; or take away thy property; or defeat thee (كَسَرَكِ) with his altercation and his censure. (O.) A2: فَلَّ عَنْهُ عَقْلُهُ, aor. ـَ [in the CK (erroneously) فَلُّ,] His intellect, or intelligence, departed from him, and then returned. (M, K.) 2 فَلَّّ see above, first sentence. b2: تَفْلِيلٌ [as inf. n. of the pass. v. فُلِّلَ] means The state of being broken, or notched, [much, or in many places,] in the edge of a knife, or in the edges of the teeth, (T, TA,) and the like, (T,) [i. e.] and also in [the edge of] a sword. (TA.) 4 افلّت الأَرْضُ The land became such as is termed فِلّ [q. v.]. (AHn, M.) b2: And أَفَلّ, (Fr, T,) and أَفْلَلْنَا, (S, O,) He (a man, Fr, T,) and we, (S, O,) became in a land such as is termed فِلّ, (Fr, T, S, O,) upon which rain had not fallen: (Fr, T:) or the latter means we trod a land (M, K) such as is termed فِلّ (M) or such as is termed فَلّ. (K.) b3: And افلّ (assumed tropical:) He (a man, S, M, O) lost, or became deprived of, his property: (S, M, O, K:) from فِلٌّ applied to land. (M.) b4: And in like manner, one says, افلّ الدّهْرُ مَالَهُ (assumed tropical:) [Time, or fortune, deprived him of his property]. (O.) 5 تَفَلَّّ see the next paragraph, in three places: A2: and see also R. Q. 1, in two places [in each of which the verb is most probably, I think, mistranscribed].7 انفلّ It became broken, or notched, in its edge; as also ↓ افتلّ, and ↓ تفلّل; (M, K, TA;) said of [a sword or the like, or of] anything; (M;) the first quasi-pass. of فَلَّهُ, as is also the second; but the third is quasi-pass of فلَّلَهُ [and implying that it was so much, or in many places, or said of several things or of several parts of a thing]; (TA;) [therefore] one says [of a sword], مَضَارِبُهُ ↓ تَفَلَّلَتْ, meaning تَكَسَّرَتْ [i. e. Its edges (for the swords of the Arabs in the older times were generally two-edged), or its parts for striking, became broken, or notched, much, or in many places]; (S, TA;) and one says, انفلّ سِنُّهُ, (T, TA,) meaning [simply] His tooth became broken, or notched, in its edge. (TA.) And انفلّوا They became defeated; (S, * M, Msb, K;) as also ↓ تفلّلوا [but this has an intensive signification]. (M, K.) 8 إِفْتَلَ3َ see the next preceding paragraph.10 إِسْتَفْلَ3َ see 1, former half. b2: استفلّ الشَّىْءَ He took of the thing the least portion, (M, K,) because of its difficulty (لِعُسْرِهِ), (M,) or such as the tenth part thereof (كَعُشْرِهِ): (K:) or الاِستِفْلَالُ signifies the obtaining a little thing from a difficult place; from a place of the seeking of a right, or due, or of a gift; it having no other object than a thing of little account. (T.) R. Q. 1 فَلْفَلَ He walked with an elegant and a proud and self-conceited gait, with an affected inclining of the body from side to side; (T, O, TA;) as also ↓ تَفَلْفَلَ: (TA:) or both signify he walked thus, with short steps: (K:) or ↓ تفلفل signifies [simply] he went with short steps; (En-Nadr, O;) or so ↓ تفلّل. (T accord. to the TT.) A2: And He rubbed and cleaned his teeth with the [stick called] سِوَاك; (T, O, K;) as also ↓ تفلفل; (IAar, O, K;) or so ↓ تفلّل. (T accord. to the TT.) A3: فلفل الطَّعَامَ and الشَّرَابَ He peppered the food and the wine or beverage. (M.) A4: [And فلفل الشَّعَرَ He made the hair very crisp, or such as we term woolly, like that of the negro: see the pass. part. n., below.] R. Q. 2 تَفَلْفَلَ: see R. Q. 1, in three places.

A2: Said of the hair of a negro, It became very crisp [or such as we term woolly]. (M, TA.) b2: And تفلفل قَادِمَتَا الضَّرْعِ The two anterior teats of the udder became black. (S, O, K.) يَا فُلُ, (S in this art. and in art. فلن, and K and TA in the latter art.,) meaning يَا فُلَانُ [O such a one], (S &c.,) with refa and without tenween, (TA,) is sometimes said to one person, [i. e. to a man,] and يَا فُلَانِ to two persons, and يَا فُلُونَ to a pl. number; and يَا فُلَةُ to a female, and يَا فُلَتَانِ to two females, and يَا فُلَاتُ to a pl. number of females, (K, TA,) and sometimes يَا فُلَاةُ, (K, * TA,) thus correctly, of the dial. of some of the tribe of Temeem, in the copies of the K erroneously written يا فُلَاتُ, (TA,) is said, and some say يَا فُلَ, [in the CK يافلُ, but correctly يافُلَ, i. e., as is said in the TA, بِنَصْبِ اللَّامِ,] meaning يَا فُلَةُ: (K, TA:) [J says,] يَا فُلُ, without teshdeed, said in calling to a person, is apocopated from يَا فُلَانُ; not formed in the way of تَرْخِيم, for if it were an instance of ترخيم they would say يَا فُلَا: (S in this art.:) [or,] accord. to Sb, يَا فُلُ is not held to be an instance of a word from which is elided something that is retained when it is not [thus] used in calling to a person, but the noun in this case is made to be of two letters in the manner of دَمٌ [which is originally دَمَوٌ or دَمًى or دَمْىٌ], and it is thus made to be of two letters because a word that is used in calling to a person or thing is a subject for elision: (M in this art.:) and sometimes فُل was used otherwise than in calling to a person, by poetic license, as in the saying of Abu-n-Nejm, فِى لَجَّةٍ أَمْسِكْ فُلَانًا عَنْ فُلِ (S and M in this art.,) meaning عن فُلَانٍ [i. e. In, or amid, a multitude of cries, or noises: (thus expl. in the S:) withhold thou such a one from such a one]: (S in art. فلن:) and Sb disallowed the saying فُلُ as meaning فُلَان [in the CK (erroneously) يا فُلُ as meaning يا فُلَانُ] except [in the vocative form of speech and] in poetry: (M and K and TA in art. فلن:) [but] they said [also] فُلُ بْنُ فُلِ, [said to be] an instance of an elision, (T and M in art. فلن,) i. e. of the elision of a final و [accord. to some, who hold فُلَانٌ to be originally فُلْوَانٌ]; (T;) like as they said هَىُّ بْنُ بَىٍّ: (T, M:) and أَىْ فُلْ, with the ل quiescent, occurs in a trad. respecting the resurrection; meaning يَا فُلَانُ: (TA:) Ibn-Buzurj says that some of the tribe of اسد [i. e. Asd or Asad] say يا فل [app. يَافُلُ, without any variation,] in calling to a man and to two men and to a pl. number of men and to a female: (TA in art. فلن:) accord. to As, one says يَا فُلُ and يَا فُلَاهْ; he who says يَا فُلُ saying thus [when he pauses after it and] when he goes on, making the noun marfooa without tenween; whereas he who says يَافُلَاهْ says thus when he is silent after it, retaining the ه [which is termed the ه of pausation]. but when he goes on he rejects the ه and makes the noun to be mansoob, saying [for ex.] يَا فُلَا قُلْ [O such a one, say]. (T and TA in art. فلن.) [See also مُضَمَّنٌ (in art. ضمن), last sentence.]

فَلٌّ A break, or notch, in the edge, (ISk, T, S, M, O, Msb, K,) of a sword, (ISk, T, S, O, Msb, K,) [or the like,] or of anything; (M;) and so ↓ فَلَّةٌ [i. e. a single break, or notch, in the edge,] of a sword: (TA:) pl. of the former فُلُولٌ, (ISk, T, S, M, O, Msb, K,) of which an ex. occurs in a verse cited voce بَيْدَ: (O, TA:) it has been said that فُلُولٌ is an inf. n.; but it is more correctly said to be pl. of فَلٌّ. (M.) b2: And A portion that has fallen off from a thing, like the filings of gold and of silver, and the sparks of fire: (M, K, TA:) pl. فُلُولٌ. (M, TA.) A2: and A company (M, K, TA) of men; (TA;) as also ↓ فَلِيلٌ: (M, K, TA:) pl. of the former فُلُولٌ. (TA.) A3: And it is [an epithet] applied to a number of men, (S, M, O, K, [in the CK in this case, erroneously, فُلٌّ,]) and to a single man, (S, O,) signifying Defeated; (S, M, O, K;) and ↓ فُلَّى also signifies thus, applied to a كَتِيبَة [i. e. a military force, or troop, &c.]; (AA, T, O, K;) like فُرَّى: (AA, T, O:) one says رَجُلٌ فَلٌّ and قَوْمٌ فَلٌّ, and sometimes [when speaking of a number of men] they said فُلُولٌ and فِلَالٌ; (S, O;) accord. to the copies of the K, the pl. is فُلُولٌ and أَفْلَالٌ; but correctly the latter is فُلَّالٌ, like رُمَّانٌ, as in the M; (TA;) [i. e.] the pl. is فُلُولٌ and فُلَّالٌ: and [of فَلٌّ used in a pl. sense it is said that] it must be either a quasi-pl. n. or [originally] an inf. n.: if the former, the sing. should by rule be فَالٌّ, the case being like شَارِبٌ and شَرْبٌ, [of which the former is a sing, and the latter is a quasi-pl. n.,] and فَالٌّ is of the measure فَاعِلٌ in the sense of the measure مَفْعُولٌ: and فلول is not necessarily pl. of فَلٌّ, but is rather pl. of فَالٌّ; for the pl. of the quasi-pl. n. is extr., like the pl. of the pl.: (M, TA: *) and as to فَلَّالٌ, it is necessarily pl. of فَالٌّ, for فَعْلٌ is not of the forms that have فُعَّالٌ as the measure of a pl.: (M, TA:) if it [i. e. فَلٌّ] be [originally] an inf. n., [this accounts for its being applied alike to a number of men and to a single man, which is not mentioned in the M, or] it is like نَسْجٌ in the sense of مَنْسُوجٌ in the phrase نَسْجُ اليَمَنِ. (M.) A4: Also Land affected with drought or barrenness; as also ↓ فِلٌّ: or [i. e. the former accord. to the K, but app. each accord. to the text of the M as given in the TT,] such as is rained upon but does not produce plants or herbage: (AO, M, K:) or such as the rain has failed to fall upon during several years: or such as is not rained upon between two lands that have been rained upon: (M, K:) or, accord. to AO, this is termed خَطِيطَةٌ; فلّ having the second of the meanings expl. in this sentence: (M:) or upon which rain has not fallen: (TA:) [in this sense, in the TT, as from the T, written فِل [for ↓ فِلّ]: and so in the same, as from the T and M, in the sense here following:] or in which is nothing; (T, M, * K; *) so says IAar; whence, he adds, الفَلَاةُ; but [Az says] I do not think that it is taken thence: (T:) the pl. is like the sing., [or rather the word used as a sing. is likewise used as a pl.,] and أَفْلَالٌ, (M, K,) this pl. form being sometimes used: (M:) or the pl. of ↓ الفِلُّ is أَفْلَالٌ; and one says also أَرْضٌ أَفْلَالٌ. (T.) A5: And A sort of cloth made of the hard fibres of flax. (TA.) فَلٌّ a term for يَاسَمِين مُضَاعَذ [Double jasmine], which is [rendered so] either بِالتَّرْكِيب [an expression meaning, as used in the present day, by grafting], or by slitting the stem thereof and inserting into it the [additional] jasmine [app. meaning by budding]: it is a flower of pure whiteness; and the rubbing oneself with its leaves perfumes the body: (TA:) [this name, or, more commonly, ↓ فِلّ, is now applied to the Arabian jasmine (jasminum sambac), or, as Forskål says (Flora Aegypt. Arab. p. cii.), nyctanthes sambac, mentioned by him among the plants cultivated in El-Yemen.] b2: [Freytag, misled by the CK, has assigned to this word a meaning belonging to فَلٌّ.]

فِلٌّ Land in which is no herbage; (K;) or land not rained upon, and in which is no herbage. (S, O.) See also فَلٌّ, in three places. b2: غَدَا فِلًّا مِنَ الطَّعَامِ, with kesr, means [He went forth early in the morning] devoid of food. (O.) b3: And فِلٌّ مِنَ الخَيْرِ occurs in a verse, (S, O,) in the poetry of 'Abd-Allah Ibn-Rawáhah and in that of Hassán, (S, O,) meaning Devoid of good. (S, TA.) [See عَلٌّ.]

A2: And Such as has become thin, of hair. (K.) A3: See also فُلٌّ.

فَلَّةٌ: see فَلٌّ, first sentence.

فَلَلٌ, in a sword [or the like], The state of having breaks, or notches, in the edge. (S, O.) فَلِيلٌ: see أَفَلُّ. b2: Applied to the tusk, or canine tooth, of a camel, Broken (S, M, O, K) in the edge. (S, O.) A2: See also فَلٌّ, first quarter.

A3: Also, and ↓ فَلِيلَةٌ, a quantity of hair collected together: (S, M, O, K:) the two words are either of the class of سَلٌّ and سَلَّةٌ [which are exactly syn., each with the other,] or are an instance of the pl. [or rather coll. gen. n.] that does not differ from its sing. [or n. un.] except in [its not having] the [affix] ة: (M:) in one instance, occurring in a trad., the latter is said to signify a كُبَّة [or portion convolved, or glomerated, or formed into a ball] of hair, or, as Z says, app. of [the silk called] دِمَقْس: the pl. [of either] is فَلَائِلُ. (TA.) Hence, (O,) ↓ فَلِيلَةٌ signifies also The mane of the lion. (O, TA.) In the saying of Sá'ideh Ibn-Ju-eiyeh, وَغُودِرَ ثَاوِيًا وَتَأَوَّبَتْهُ مُذَرَّعَةٌ أُمَيْمَ لَهَا فَلِيلُ [And he was left remaining, and a hyena having stripes upon its arms, (thus مُذَرَّعَةٌ as used in this verse is expl. in the TA in art. ذدع, q. v.,) a young mother, (أُمَيْمَ being an instance of تَرْخِيم, used by poetic license, for أُمَيْمَةُ, a dim. of أُمٌّ,) and therefore unusually fierce, having a mane, or having convolved, or glomerated, hair, came to him at night, or in the beginning of the night], the last word is expl. by Suh, in the R, as meaning the عَرْف [so in my original, an obvious mistranscription for عُرْف, with damm]; but by Skr as meaning شَعَر مَكْبُوب. (TA.) b2: And فَلِيلٌ signifies also [The membranous fibres that grow at the base of the branches of the palm-tree, called]

لِيف: (M, K:) so in the dial. of Hudheyl: (TA:) and ↓ فُلِفُلٌ signifies the same. (K.) فَلِيلَةٌ: see the next preceding paragraph, in two places.

فُلَّى: see فَلُّفِلّيَّةٌ, in the former half.

فِلِّيَّةٌ, (T, * K, TA,) like عِلِّيَّةٌ, (TA,) or فَلِّيَّةٌ, (O, *) [in the TT, as from the T, and in the O. written without the sign of teshdeed to the ل (app. because it is sufficiently indicated by the heading of the art. and by the pl. of this word), and in the CK, erroneously, فِلْيَة,] Land upon which the rain [that should have been that] of its year has not fallen until the falling of the rain of the next year upon it: pl. فَلَالِىُّ: (ISh, T, O, K:) [and Az says,] I have heard them call thus (i. e. by the sing.) land in which is nothing; like فِلٌّ as expl. by IAar. (T.) فُلْفُلٌ, (S, M, O, Msb, K,) also pronounced ↓ فِلْفِلٌ, (K,) but the vulgar pronounce it [thus] with kesr, (O,) and the pronouncing it with kesr is said to be not allowable, (Msb,) a word of Pers\. origin, (M,) arabicized, from پِلْپِل, with kesr, (O,) [or پُلْپُل; i. e. Pepper;] a sort of berry, (حَبٌّ, S, O, K,) brought from India, (O, K, *) well known, (S, M, O,) not growing in the land of the Arabs, but often mentioned in their language: AHn was informed by one who had seen it that its tree is just like the pomegranate; (M, TA;) but Dáwood the hakeem adds that it is taller; (TA;) between the pair of leaves thereof are two fruit-stalks, regularly disposed, each fruitstalk of the length of the finger; and it is green, and is then plucked, and spread in the shade, and becomes black and shrivelled; and it [the tree] has thorns, like those of the pomegranate: when it [i. e. the fruit] is fresh and moist, it is preserved with water and salt until it becomes mature, when it is eaten like as preserved herbs are eaten upon the tables of food, and it is a digestive: the n. un. is ↓ فُلْفُلَةٌ [app. meaning a peppercorn, like حَبَّةُ فُلْفُلٍ: and حَبُّ فُلْفُلٍ means peppercorns, collectively]: (M, TA:) Dáwood says, in the “ Tedhkireh,” that its leaves are thin, red next the tree and green in the other direction, and its wood is lank and soft: and it is white and black: (TA:) the white is the better. (TA.) [A long description of its properties, with additions in the TA, some of them well known and others fanciful, I omit as being needless.] b2: دَارُفُلْفُل, or ↓ دَارُفِلْفِل, (accord. to different copies of the K,) [app. دَارُفُلْفُلٌ, or perhaps دَارَفُلْفُلٌ, a compound of two words (both originally Pers\.) made one, as such written in the K with the article (الدّارفلفل), and perfectly declinable, because (although a compound of two nouns) it is not a proper name,] is The tree of the فُلْفُل when it first bears fruit, accord. to the K; but several writers declare that the tree of [the] دار فلفل is not the same as the tree of the فلفل: (MF, TA:) [دار فلفل is one of the names now applied to long pepper, and is commonly pronounced دَارْفِلْفِلْ:] it is [generally] known in Egypt by the name of عِرْقُ الذَّهَبِ, [another term, now used, for long pepper,] and is called in Pers\. پلپل دراز [i. e. پُلْپِلدَرَاز, the latter of which words signifies “ long ”]: (TA:) it increases the venereal faculty, causes the food to digest; removes colic, (K, TA,) and flatulence; (TA;) and is beneficial as a remedy against the bite, or sting, of venomous reptiles, applied as a liniment, with oil. (K, TA.) b3: فُلْفُلٌ is also a name sometimes applied to The fruit of the بَرْوَق [q. v., in art. برق]; likening it to the فُلْفُلٌ mentioned before [i. e. to peppercorns]: he who pronounces it, when thus applied, ↓ فِلْفِلٌ errs; for this signifies the fruit of certain trees of the [kind called] عِضَاه; and the people of El-Yemen call thus [particularly] the fruit of the [species of عِضَاه.

termed] غَاف [q. v.]. (M.) b4: فُلْفُلُ المَآءِ is the name of A certain plant growing in the neighbourhood of water, lank, soft, or smooth, in the leaves, having berries (حَبِّ) in bunches. (TA.) b5: فُلْفُلُ القُرُودِ is The same as حبّ الليم [but what this is I do not find]. (TA.) b6: فُلْفُلُ الصَّقَالِبَةِ is What is called [in Pers\.] فنجنكشت [i. e.

فَنْجَنْكُشْت: see الفَقْدُ]. (TA.) b7: [فَلَافِلُ is pl. of فُلْفُلٌ.] And فَلَافِلُ السُّودَانِ is the name of Certain berries (حَبّ), round and smooth, in sheaths, or cases, (غُلُف,) and in receptacles (أَبْيَات) like the صَنَوْبَر [or cone of the pine, app. in form]. (TA.) A2: See also فَلِيلٌ, last sentence.

A3: فُلْفُلٌ signifies also A sharp, or clever, servant; (T, O, K;) and ↓ فِلْفِلٌ is said to signify thus likewise by Mullà 'Alee, in his “ Námoos,” and even more commonly: but this requires consideration. (MF, TA.) فِلْفِلٌ: see the next preceding paragraph, first sentence: and the same again, in three places.

فُلْفُلَةٌ n. un. of فُلْفُلٌ; q. v., former half.

أَفْلُّ, applied to a sword [or the like], (T, S, O, K,) Having breaks, or notches, in its edge; (T, S, * O; *) or broken, or notched, in its edge; as also ↓ مَفْلُولٌ and ↓ مُنْفَلٌّ. (M, K.) الأَفَلُّ was the name of a sword of 'Adee Ibn-Hátim (O, K) Et-Tá-ee. (O.) مُفَلَّلٌ, applied to a نَضِىّ [app. as meaning an arrow-head] Broken by having hit stones. (S.) And, applied to front teeth (ثَغْرٌ) Serrated. (T.) مَفْلَولٌ: see أَفَلُّ.

مُنْفَلٌّ: see أَفَلُّ.

مُفَلْفَلٌ, applied to food, (TA,) and to wine, (T, TA,) [Peppered, i. e.] having فُلْفُل put into it, (T, M, * TA,) and consequently burning the tongue: (T, TA:) or wine that burns [the tongue] like فُلْفُل. (S, O, K, TA.) b2: And A garment, or piece of cloth, figured with round forms resembling فُلْفُل [or peppercorns] in roundness and smallness; (T, O, TA;) i. e. (TA) figured with the like of the صَعَارِير [pl. of صُعْرُورَةٌ] of فُلْفُل. (M, K, TA.) b3: And Very crisp hair, [such as we term woolly,] (T, O, K, TA,) like that of the negro. (TA.) b4: And A hide worn, or eroded, by the tan, (نَهَِكَهُ الدِّبَاغُ, M, K, in the CK نَهَكَهُ الدَّبّاغُ,) the like of فُلْفُل [or peppercorns] appearing in it. (TA.)

قط

1 قَطَّهُ, aor. ـُ (S, M,) inf. n. قَطٌّ, (M, K,) He cut it, in a general sense: (M, K:) or he cut it, meaning a hard thing, such as a حُقّة [or box], (Lth, M, K,) and the like, (M,) in a good form, or fashion, like as a man cuts a reed upon a bone; (Lth;) and ↓ تَقْطِيطٌ, also, [inf. n. of قطّطهُ,] signifies the cutting a حُقَّة, (K, TA,) and making it even: (TA:) or قَطَّهُ signifies he cut it breadthwise, across, or crosswise; (S, M, O, K;) he so separated it; (Kh, S;) opposed to قَدَّهُ, (S, TA,) which signifies he cut it in halves lengthwise, like as one cuts a strap or thong: (TA:) and ↓ اقتطّهُ signifies the same. (M, K. *) You say, قَطَّ القَلَمَ, (S, Msb,) aor. as above, (K,) and so the inf. n., (Msb,) He nibbed the reed for writing; cut off its head breadthwise, across, or crosswise. (S, * Msb.) And قَطَّ البَيْطَارُ حَافِرَ الدَّابَّةِ The farrier pared, and made even, the hoof of the beast of carriage. (TA.) A2: قَططَ الشَّعَرُ, (S, M, K,) with the reduplication made manifest, (S, M,) and قَطَّ, aor. ـَ (M, Msb, K,) and, of the latter, يَقُطُّ also, [contr. to the general rule,] (Msb,) inf. n., of the former, قَطٌّ, (M, TA,) which is extr., (M,) and of the latter, (M, TA,) قَطَطٌ and قَطَاطَةٌ, (M, K,) The hair was, or became, [frizzled, or] very crisp, very curly, or much twisted, and contracted: (S, * Msb:) or like that of the زَنْجِىّ: (Msb:) or crisp, curly, or twisted, and contracted, and short. (M, K.) A3: قَطَّ السِّعْرُ, (S, M, Msb, K,) aor. ـِ (S, K,) with kesr, (S, TA,) or يَقُطُّ, (M, Msb,) the verb being co-ordinate to قَتَلَ, [contr. to the general rule,] (Msb) inf. n. قَطٌّ (S, M, Msb, K) and قُطُوطٌ; (M, K;) as also قُطَّ, with damm; (Fr, K;) The price was, or became, dear, (S, M, Msb, K,) and high: (Msb:) Sh thought this explanation to be wrong, and the meaning to be the price flagged; but Az says, that in this he was mistaken. (TA.) b2: قَطَّ اللّٰهُ السِّعْرَ God made the price to be, or become, dear. (Fr. TA.) 2 قَطَّّ see 1, first sentence.7 انقطّ quasi-pass. of قَطَّهُ as explained in the first sentence of this art.; It was, or became, cut; &c.; and so ↓ اقتطّ. (M, TA.) 8 إِقْتَطَ3َ see 1, first sentence: and see also 7.

R. Q. 1 قَطْقَطَتِ السَّمَآءُ The sky let fall rain, (Az, S, M,) or hail, (M,) such as is termed قِطْقِطٌ: (Az, S, M:) or the sky rained. (K.) قَطْ, signifying حَسْبُ, [explained in exs. here following,] (Lth, S, M, Msb, Mughnee, K,) i. e., (S,) denoting the being satisfied, or content, (Sb, S, M, Msb,) with a thing, (Msb,) is thus written, with fet-h to the ق, and with the ط quiescent, (Sb, S, M, Msb, * Mughnee,) like عَنْ; (K;) and also, (Sb, M, K,) sometimes, (Sb, M,) ↓ قَطٍ, (Sb, M, K,) with tenween, mejroor; (K;) and ↓ قَطِى [distinguished from قَطِى in the next sentence]; (Sb, M, K;) but the term “ mejroor ” is here used contr. to the rules of grammar, as it denotes that قط is decl., whereas it is not. (MF.) It is used as a prefixed noun: you say, قَطْكَ هٰذَا الشَّىْءُ Thy sufficiency [meaning sufficient for thee] is this thing; syn. حَسْبُكَ; (Lth, S, Mughnee; *) and like it is قَدْ: (Lth:) and you also say, using it as a prefixed n., قَطْنِى My sufficiency; syn. حَسْبِى; (Lth, S, * Mughnee;) like قَدْنِى; introducing ن, (Lth, S, TA,) as in عَنِّى and مِنِّى and لَدُنِّى, contr. to rule, for the reason which has been explained in treating of قَدْ, (S, TA,) to preserve the original quiescence of the ط; (Mughnee;) and قَطِى; (S, Msb, Mughnee;) and ↓ قَطِ; (S;) and ↓ قَطَاطِ, (S, M, K,) like قَطَامِ, (S, K,) indecl.; (M;) as signifying حَسْبِى: (S, M, Msb, Mughnee, K:) and, as is said in the Moo'ab, قَطْ عَبْدِ اللّٰهِ دِرْهَمٌ The sufficiency of 'Abd-Allah is a dirhem; [and the like is said by Lth and in the Mughnee;] pausing upon the ط, and making قط to govern a gen. case [as it does virtually in the preceding instances]; and the Basrees say, that this is the right mode, as meaning the like of حَسْبُ زَيْدٍ

دِرْهَمٌ and كَفْىَ زَيْدٍ دِرْهَمٌ: (K:) or some say قَطْ, with jezm; and some say ↓ قَطُ, making it inded. with damm for its termination; each governing what follows it in the gen. case. (M.) b2: It is also a verbal noun, signifying يَكْفِى [It suffices, or will suffice; or it is, or will be, sufficient]; and when this is the case, you say, قَطْنِى, (Mughnee, K,) like as you say, يَكْفِينِى [It suffices me, or will suffice me]; (Mughnee;) or كَفَانِى [which means, emphatically, it suffices me], accord. to the Koofees; (Lth;) which is also allowable when قَطْ is equivalent to حَسْبُ [as we have observed above]: (Mughnee:) and you say also, قَطْكَ, meaning كَفَاكَ [emphatically It suffices thee]: and قَطِى, meaning كَفَانِى [emphatically It suffices me]: (K:) so in the copies of the K; [in the CK, erroneously, قَطَّنِى;] but [it seems that it should be قَطْنِى; for] it is said in the Mughnee and its Expositions, that in this last case the addition of the ن is indispensable: (MF:) and some say, قَطْ عَبْدَ اللّٰهِ دِرْهَمٌ [A dirhem suffices, or will suffice, 'Abd-Allah (in the CK, erroneously, قَطُّ)]; making it to govern the accus. case [as it does virtually in preceding instances]: and some add ن, saying, عَبْدَ اللّٰهِ دِرْهَمٌ ↓ قَطْنُ [meaning the same]: (Lth, K:) [hence,] some say, that [قَطْن in] قَطْنِى is a word originally thus formed without any augmentation, like [حَسْب in] حَسْبِى; (M;) [but J says,] if the ن in قَطْنِى belonged to the root of the word, they had said قَطْنُكَ, which is not known. (S.) b3: It is also syn. with حَسْبُ in the phrase مَا رَأَيْتُهُ إِلَّا مَرَّةً وَاحِدَةً فَقَطٌ [I have not seen him, or it, save once, and that was a thing sufficient or that was enough]: (S, Msb: *) or, as is said in the Mutowwel, قَطْ in فَقَطْ is a verbal noun, meaning abstain thou [from further questioning, or the like], as though it were the complement of a condition suppressed [such as “ the case being so ”]: or, as is said in the Mesáïl of Ibn-Es-Seed, the ف is properly prefixed because the meaning is and I was satisfied, or content, therewith; so that the ف is a conjunction: (from a marginal note in a copy of the Mughnee:) [it therefore virtually signifies and no more; or only; and thus it may often be rendered: and this explains what here follows:] when قَط is used to denote paucity, (M, K,) which is said by El-Hareeree, in the Durrah, to be only in negative phrases, (MF,) it is [written قَطْ,] with jezm, (M, K,) and without teshdeed: (M:) you say, مَا عِنْدَكَ إِلَّا هٰذَا قَطْ [which may be rendered Thou hast not save this only]: but when it is followed by a conjunctive ا, it is with kesr; [as in the saying,] مَا عَلِمْتُ إِلَّا هٰذَا قَطِ اليَوْمَ [virtually mean-ing I knew not, or, emphatically, know not, save this only, to-day]: (K:) and also, (K,) when thus using it, (M,) you say, مَا لَهُ إِلَّا عَشَرَةٌ قَطْ يَافَتَى [likewise virtually meaning He has not save ten only, O young man], without teshdeed, and with jezm; and ↓ قَطِّ, with teshdeed and khafd; (Lh, M, K;) the kesreh of the latter, in a case of this kind, being to distinguish the قَطّ which denotes [paucity of] number from قَطُّ, which denotes time. (Lth.) A2: See also قَطُّ, first sentence.

قُطْ: see قَطُّ.

قَطُ: see قَطْ: A2: and see also قَطُّ.

قَطِ: see قَطْ.

قُطُ: see قَطُّ.

قَطٍ: see قَطْ.

قَطَّ: see قَطُّ.

قَطُّ is an adv. noun, (Mughnee,) [generally] denoting time, (S, M, Mughnee,) or past time, (Msb, K,) used to include all past time; (Lth, Mughnee;) as also ↓ قُطُّ, (S, M, Mughnee, K,) the former vowel being assimilated to the latter; (S, Mughnee;) and ↓ قَطُ, (S, M, Mughnee, K,) and ↓ قُطُ; (S, Mughnee, * K;) and some say ↓ قَطْ, (S, Mughnee,) whence قَطُ is formed, by making its termination similar to that of the primary form قَطُّ, to show its origin; (S, M;) or this would be better than قَطُ; (M;) and ↓ قُطْ, (S, M, Mughnee, *) like مُذْ, which is rare: (S, M:) of all these, the first is the most chaste: (Mughnee:) when time is meant by it, it is always with refa, without tenween: (K:) or one says also ↓ قَطِّ, (M, Mughnee, K,) with kesr and teshdeed to the ط, (M, K,) accord. to IAar; (M;) and ↓ قَطَّ, with fet-h and teshdeed to the ط; (M, * K;) as well as with damm to the ط without teshdeed. (K [in some copies of which is here added, “and with refa to the ط; ” to which is further added in the CK, “without teshdeed: ” but I find two copies without any addition of this redundant kind: for by “ refa ” is here meant, as in a former instance, “damm; ”

though improperly, as the word is indecl.]) Yousay, مَا رَأَيْتُهُ قَطُّ &c. [I have not seen him, or it, ever, or hitherto]; (S, M, K;) and مَا فَعَلْتُهُ قَطَّ [I have not done it ever, or hitherto]; (Msb, Mughnee;) i. e., in the time that is past; (Msb, K;) or in what has been cut off of my life; (Mughnee, K;) its derivation being from قَطَطْتُ meaning “ I cut; ” for the past is cut off from the present and the future; and it is indecl. because it implies the meaning of مُذْ and إِلَى; its meaning being مُذْ أَنْ خُلِقْتُ إِلَى الآنَ [since my being created until now]; and with a vowel for its termination to prevent the occurrence of two quiescent letters together; (Mughnee;) and it is with refa [meaning damm for its termination] because it is like قَبْلُ and بَعْدُ: (Lth:) accord. to Ks, (S,) قَطُّ is a contraction of قَطَطُ: (S, M:) Sb says, that it denotes الإِنْتِهَآء; [app. meaning that it signifies abstain thou from further questioning, or the like; for El-Hareeree says, in the Durrah, that قَطُّ and قَطْ both signify the same as حَسْبُ;] and that it is indecl., with damm for its termination, like حَسْبُ. (M.) You say also, مَا فَعَلْتُ هٰذَا قَطْ وَلَا قَطُّ [app. meaning I have not done this alone, nor ever]: (K, TA: [in the CK قَطُّ ولا قُطُ, but]) the former قط is with jezm to the ط, and the latter is with teshdeed and damm to the ط. (TA.) And يَا فَتَى ↓ مَا زَالَ عَلَى هٰذَا مُذْ قُطَّ [He, or it, has not ceased to be after this manner during all past time, O young man]; with damm to the ق, and with teshdeed. (Lh, M.) It is used only in negative phrases relating to past time; the saying of the vulgar لَا أَفْعَلُهُ قَطُّ [meaning I will not do it ever] being incorrect; (Mughnee, K; [in the CK قَطُ]) for with respect to the future you say عَوْضُ (TA) [or أَبَدًا]: or it is mostly so used, accord. to Ibn-Málik: (MF:) but it occurs after an affirmative phrase in places in El-Bukháree, (K,) in his Saheeh; (TA;) for ex., أَطْوَلُ صَلَاةٍ صَلَّيْتُهَا قَطُّ [The longest prayer which I have prayed ever]: and in the Sunan of Aboo-Dawood; تَوَضَّأَ ثَلَاثًا قَطُّ [He performed the وُضُوْء three times ever]: and Ibn-Málik asserts it to be right, and says that it is one of the things which have been unperceived by many of the grammarians: (K:) El-Karmánee, however, interprets these instances as though they were negative. (TA.) قَطِّ: see قَطْ, near the end of the paragraph: A2: and see also قَطُّ, in the first sentence.

قُطُّ: see قَطُّ, in two places.

شَعَرٌ قَطٌّ, and ↓ قَطَطٌ, (M, Msb, K,) and ↓ قَطِطٌ, (TA,) Crisp, curly, or twisted and contracted, and short, hair: (M, K:) or hair that is very crisp, very curly, or much twisted and contracted: or, accord. to the T, ↓ قَطَطٌ meanshair of the زَنْجِىّ: (Msb:) or you say, ↓ جَعْدٌ قَطَطٌ, meaning very crisp, very curly, or much twisted and contracted. (S.) b2: رَجُلٌ قَطٌّ, and ↓ قَطَطٌ, (Msb,) or رَجُلٌ قَطُّ الشَّعَرِ, and ↓ قَطَطُ الشَّعَرِ, (S, M, K,) A man whose hair is crisp, curly, or twisted and contracted, and short: (M, K:) or whose hair is very crisp, very curly, or much twisted and contracted; (S, * Msb;) as also ↓ قِطَاطٌ: (K: accord. to some copies; but accord. to other copies, as a pl. in this sense: [the reading of the latter is more probably correct, and is that of the TA:]) or beautifully crisp or curly or twisted and contracted: (TA:) the pl. [of قَطٌّ] is أَقْطَاطٌ [a pl. of pauc.] and قَطُّونَ and قِطَاطٌ; and [of ↓ قَطَطٌ] قَطَطُونَ: (M, K:) the epithet applied to a woman is قَطَّةٌ, and ↓ قَطَطٌ without ة. (M, Msb.) A2: See also ↓ قَاطٌّ.

قِطٌّ A slice cut off (شَقِيقَةٌ), of a melon or other thing. (A, TA.) b2: (tropical:) A portion, share, or lot, (M, A, Msb, K,) of gifts, (A, TA,) &c. (TA.) Hence the saying in the Kur, [xxxviii. 15,] رَبَّنَا عَجِّلْ لَنَا قِطَّنَا قَبْلَ يَوْمِ الحِسَابِ (tropical:) [O our Lord, hasten to us our portion before the day of reckoning]: accord. to some, our portion of punishment: but accord. to Sa'eed Ibn-Jubeyr, it means, of Paradise. (TA.) b3: (assumed tropical:) A writing; (Fr, S, Msb;) [such as that of a man's works;] and hence, accord. to Fr, the words of the Kur cited above; those words being said in derision: (TA:) or a writing of reckoning: (M, K:) or a written obligation: (M:) or it signifies also a written obligation binding one to give a gift or present; (S, K, TA;) and hence the saying in the Kur cited above: (S:) pl. قُطُوطٌ: (S, M, Msb, K:) which Az explains as meaning gifts, and stipends; so called because they were issued written in the form of notes and statements of obligation upon cut pieces of paper or the like. (TA.) b4: (assumed tropical:) An hour, or a portion, (سَاعَة,) of the night. (M, K.) You say مَضَى قِطٌّ مِنَ اللَّيْلِ (assumed tropical:) [An hour, or a portion, of the night passed]. (Th, M.) A2: A male cat: (S, M, Msb, K:) the female is called قِطَّةٌ: (Lth, S, M, Msb:) Kr disallowed this latter; and IDrd says, I do not think it to be genuine Arabic; (M;) but to this it is objected that it occurs in traditions: (MF:) the pl. is قِطَاطٌ (S, M, Msb, K) and قِطَطَةٌ, (M, K,) or قِطَطٌ. (Msb.) قَطَطٌ: see قَطٌّ, throughout.

قَطِطٌ: see قَطٌّ.

قِطَّةٌ [A mode, or manner, of cutting a thing, such as the extremity of the nib of a writingreed]: see an ex. voce سِنٌّ (near the end of the paragraph).

قَطْنُ: see قَطْ.

قَطِى: see قَطْ.

قَطَاطِ: see قَطْ.

قِطَاطٌ: see قَطٌّ.

قَطَّاطٌ A خَرَّاط [q. v.] who makes [the small boxes of wood or the like called] حُقَق [pl. of حُقَّة]. (S, O, K.) [See 1, first sentence.]

قِطْقِطٌ Small rain; (M, K;) resembling شَذْر [q. v.]: (M:) or the smallest of rain; the next above which is termed رَذَادٌ; the next above this, طَشٌّ; [but see this last term;] the next above this, بَغْشٌ; and the next above this, غَبْيَةٌ: (Az, S:) or rain falling continuously, in large drops: (Lth, K:) or hail: (K:) or small hail, (M, O, K,) which is imagined to be hail or rain. (O.) سعْرٌ قَاطٌّ A dear price; as also ↓ مَقْطُوطٌ, (M, K,) and ↓ قَطٌّ, (K,) and ↓ قَاطِطٌ. (IAar, K.) You say, وَرَدْنَا أَرْضًا قَاطًّا سِعْرُهَا We arrived at a land of dear prices. (S, TA.) قَاطِطٌ: see قَاطٌّ.

مَقَطٌّ [in the CK erroneously مِقَطّ] The place of ending of the extremities of the ribs of a horse: (M, K:) or the extremity of the rib, projecting over the belly: (K in art. شرسف:) or the place of ending of the ribs of a horse: (TA:) مَقَاطُّ [is the pl., signifying, as explained in the S, in art. شرسف, the extremities of the ribs, projecting over the belly: or it] signifies the two extremities of the belly of a horse, whereof one is at the sternum (القَصّ), and the other at the pubes. (En-Nadr.) مِقَطَّةٌ The thing upon which the reed for writing is nibbed; (S;) [generally made of bone or ivory;] a small bone upon which the writer nibs his reeds for writing; (K;) a small bone which is found with the sellers of paper, upon which they cut the extremities of the reeds for writing. (Lth.) مَقْطُوطٌ: see قَاطّ.

سَمَآءٌ مُقَطْقِطَةٌ A sky letting fall rain such as is called قِطْقِطٌ. (Az, S.)

تمر

1 تَمَرَ, (S, M, K, &c.,) aor. ـُ (M, TA,) or ـِ (Msb,) inf. n. تَمْرٌ; (S, Msb, K;) and ↓ تمّر, (M, K,) inf. n. تَتْمِيرٌ; (TA;) and ↓ اتمر; (M, K;) He fed people with, or gave them to eat, تَمْر [or dried dates]. (S, M, Msb, K.) 2 تمّر, inf. n. تَتْمِيرٌ, He dried (S, M, K) dates. (S.) b2: (tropical:) He dried flesh-meat: (T, S:) or he cut flesh-meat into small pieces, (M, A, * IAth, K,) like dates, (IAth,) and dried it. (M, A, IAth, K.) It is said in a trad., كَانَ لَا يَرَى بِالتَّتْمِيرِ بَأْسًا (tropical:) He used not to see any harm in cutting flesh-meat into small pieces, like dates, and drying it: meaning, in a Mohrim's thus preparing flesh-meat for travelling-provision; or in one's drying the flesh of wild animals before the state of ihrám. (IAth.) b3: See also 1: b4: and 4, in two places.4 اتمر He possessed many, or a large quantity of, تَمْر [or dried dates]. (S, M, K.) b2: اتمرت النَّخْلَةُ, (T, M, A, K,) and ↓ تمّرت, (M, K,) The palm-tree bore تَمْر [or dry dates]: (M, K:) or had ripe dates upon it. (K.) b3: اتمر الرُّطَبُ; (T, K;) and ↓ تمّر, inf. n. تَتْمِيرٌ; (K;) The ripe dates became in the state in which they are termed تَمْر. (K.) b4: See also 1.5 تتمّر It (flesh-meat) was cut into strips, or small pieces, and dried. (A.) تَمْرٌ, a coll. gen. n.; (S, A;) masc. in one dial. and fem. in another [like other nouns of the same class]; (Msb;) Dates, or the fruit of the palmtree: (M:) or dried dates, like زَبِيبٌ as applied to grapes, by general consent of the lexicologists: (Mgh, Msb:) the dates are left upon the palmtree, after they have become ripe, until they are dry, or nearly so, when they are cut, and left in the sun to dry thoroughly; and sometimes, as AHát says, the fruit of the palm-tree is cut when full-grown but unripe, to lighten the tree, or from fear of theft, and left until it becomes تَمْر: (Msb:) the n. un. is with ة: and the pl. of تَمْرٌ is تُمُورٌ and تُمْرَانٌ, (T, S, M, Msb, K,) meaning sorts or varieties [of تَمْر]; for a coll. gen. n. has not a pl. in the proper sense: (S:) and in like manner the dual تَمْرَانِ means two sorts [of تَمْر]: (Sb cited in the M in art. بسر:) the pl. of تَمْرَةٌ is تَمَرَاتٌ. (S, K.) [See also بُسْرٌ.] Hence the prov., أَعْطِ

أَخَاكَ تَمْرَةً فَإِنْ أَبَى فَجَمْرَةً [Give thou thy brother a dried date; and if he refuse it, a live coal]. (A, TA.) And التَّمْرُ بِالسَّوِيقِ [Dried dates with meal of parched barley or wheat] is another prov., used in allusion to requital. (Lh.) And one says, وَجَدَ عِنْدَهُ تَمْرَةَ الغُرَابِ, meaning (tropical:) He found with him, or at his abode, what he approved. (A.) And نَفْسُهُ تَمْرَةٌ بِكَذَا (tropical:) His mind is pleased, or agreeably affected, with, or by, such a thing; or consents to such a thing. (A, K. * [Accord. to the TA, it is here like فَرِحَةٌ; but this seems to be true as to the meaning; not as to the form of the word. See also art. ثمر, voce ثَمِرٌ.]) And دَعْنِى

إِنَّ نَفْسِى غَيْرُ تَمْرَةٍ (tropical:) [Leave thou me, or let me alone: verily my mind is not pleased, or happy]. (A.) b2: تَمْرٌ هِنْدِىٌّ [The fruit of the tamarindtree; thus called in the present day;] i. q. حُمَرٌ and حَوْمَرٌ. (K in art. حمر.) تَمْرِىٌّ One who loves تَمْر [or dried dates]. (S, A, K.) تَمَّارٌ A seller of تَمْر [or dried dates]. (S, A, K.) تَامِرٌ Possessing تَمْر [or dried dates]; (S, M, A, Msb;) like لَابِنٌ “ possessing milk: ” (S, Msb:) or تَامِرٌ, (Lh, M, K,) or ↓ مُتْمِرٌ, (S, A,) signifies possessing many, or a large quantity of, تَمْر: (Lh, S, M, A, K:) the former of these two words is held by ISd to be a possessive epithet: (TA:) and sometimes it may signify feeding people with, or giving them to eat, تَمْر. (S, TA.) تَامُورٌ and تَامُورَةٌ and تُومُورٌ and تُومُرِىٌّ &c.: see art. امر.

مُتْمِرٌ: see تَامِرٌ.

مَتْمُورٌ Furnished with تَمْر [or dried dates] for travelling-provision. (S, K.)

فرق
الفَرْقُ: مَوضِعُ المَفْرِقِ من الرَّأْس. وتَفْرِيْقُ ما بَيْنَ الشَّيْئيْنِ حتّى يَفْتَرِقا ويَنْفَرِقَا. والضَّرْبُ من الشَّيْءِ، يَقُول: تَمَشَّطَتِ الماشِطَةُ كذا فَرْقاً: أي ضَرْباً ولَوْناً. والقَدَحُ والإناءُ. وقيل: أرْبَعَةُ أرْطالٍ، وجَمْعُه فِرْقَان.
وتَفَارَقَ الصُّحْبَةُ. والفَرِيْقُ: الطائفَةُ من الناس.
والفُرْقَةُ: مَصْدَرُ الافْتِراق.
والفُرْقانُ: كلُّ كِتابٍ أنْزَلَه الله تعالى، وفَرَقَ به بَيْنَ الحَق والباطِل.
وسُمِّيَ عُمَرُ: الفارُوْقَ. والفُرْقانُ: الحُجَّةُ الظاهِرَةُ.
وفي القُرْآنِ المجيد: " وقُرْآناً فَرَقْناهُ لتَقْرَأه " أي أحْكَمْنَاه، كقَوْله عَزَّ وجلَّ: " فيها يُفْرَقُ كلُّ أمْرٍ حَكِيم " أي يُفْصَل.
ويُقال للفُرْقانِ: فُرْق، كَعُمْيَانٍ وعُمْيٍ.
والفِرْقُ: الطائفة من الناس؛ ومن الماءِ إذا تَفَرِّقَ بعضُه عن بعضٍ.
وبَدَتْ في قَذَالِه فُرُوْقٌ من الشَّيْب: أي أوْضاح وطَوائفُ.
والفَرِقُ: الدَقِيْقُ الشَّعرِ الرَّقِيْقُ.
وأرْضٌ فَرِقَةٌ، وفي نَبْتِها فَرَقٌ، ونَبْتٌ فَرِقٌ.
والأفْرَقُ: الدِّيْكُ الأبْيَضُ ذو العُرْفَيْنِ. وشِبْهُ الأفْلَج.
ومَفْرِقُ الطَّرِيقِ ومَفْرَقُه: مَعْروفٌ. وطَرِيْقٌ أفْرَقُ: بَيِّنٌ واضِحٌ.
وفَرَقَ ليَ الطَرِيقُ فُرُوْقاً وانْفَرَقَ: إذا اتَّجَهَ لكَ طَرِيقانِ منه.
والفَرْقاءُ من الشّاءِ: البَعِيْدَةُ ما بين الطُّبْيَيْنِ.
والأفْرَقُ من ذُكُورِ الشاء: البَعِيْدُ ما بين خُصيَيْه، ومن الخَيْل: الذي إحدى حَرْقَفَتَيْه شاخِصَة والأخرى مُطْمَئنَةٌ.
والبَعِيرُ ذو السنَامَيْنِ: أفْرَقُ. والماخِض من الناقَةِ: تَفْر
ُقُ فُرُوْقاً، وذلك نِفَارُها وذَهابُها في الأرضِ نادَّةً من الوَجَع، فهيَ فارِقٌ، والجميع فَوَارِقُ وفُرَّقٌ. وتُشَبَّه السَّحابةُ المُنْفَرِدَةُ لا تُخْلِفُ بها، ورُبما كانَ قبلها رَعْدٌ وبَرْق.
والمُفْرِقُ من الإِبل: التي تكونُ عُشَرَاءَ فَتُنْتَجُ ثمَّ يموتُ وَلَدُها قبل أنْ يَرْضَعَها ثمَّ يَضْرِبُها الفَحْلُ من سَنَتِها فَتَلْقَح. وأفْرَقَتِ الناقَةُ: أي ماتَ وَلدُها. وقيل الإفْرَاقُ: أنْ لا تَحْمِلَ الناقَةُ عامَيْنِ أو ثلاثةً. ونُوْق مَفَارِقُ ومَفَارِيْقُ.
والفَرَقُ: كالفَلَقِ، انْفَرَقَ الصبْحً، وفي المَثَل: " أبْيَنُ من فَرَقِ الصُّبْح ".
والفَرَقُ: مِكْيالٌ ضَخْمٌ بالعِراق. والخَوْفُ، رَجُل فَرُوْقٌ وامْرَأةٌ فَرُوْقَةٌ، وقد فَرِقَ يَفْرَقُ فَرَقاً، ورَجُلٌ فَرُوْقَةٌ وفارُوْقَة؛ أي فَرِقٌ.
والمَطْعُونُ إذا بَرأ قيل: أفْرَق يُفْرِقُ إفْرَاقاً.
والفَرِيْقَة: تَمْرٌ يُطْبَخُ بالحُلْبَةِ وبأشْيَاءَ؛ يُتَداوى بها. وأفْرَقْتُ للنُّفَسَاءِ فَرِيْقَةً، وفَرَقْت أيضاً.
وإنَّه لَمُفْرِقُ الجِسْم: أي قَليلُ اللَّحْم، وقيل: السَّمِيْنُ، وكأنَّه من الأضداد.
وطَعَنَه طَعْنَةً مُفْرِقَةً: وهي التي لا تَقْتُلُ.
وأفْرَقْتُه: بمعنى أذْرَقْتُه. وفَرَقَ وذَرَقَ: إذا سَلَحَ.
وأفْرَقَ فلانٌ غَنَمَه: أضَلَّها، وهي الفَرِيْقَة.
وأفْرَقَتْ إبِلُه: كَثُرَتْ حتّى صارَتْ فِرْقَتَيْنِ فاحْتَاجَتْ إلى راعِيَيْنِ.
والسَقَاء إِذا مُلِىءَ لَبَناً لا يُسْتَطاع أنْ يُمْخَضَ حتِّى يُفْرَقَ؛ فهو فَرِق.
والأفَارِقُ: جَمْعُ الفِرْقِ من الغَنَم.
ويقولون في المَثَل: " هو أسْرَعُ من فَرِيْقِ الخَيْل " وهو السابقُ لأنَّه يَنْفَرِدُ منها فَيُفارِقُها.
وفارِقِيْنُ: اسْمُ مَدِينةٍ، ويُقال: هذه فارِقُوْنَ ودَخَلتُ فارِقِيْنَ؛ على هِجَاءَيْنِ.

(ف ر ق) : (الْفَرَقُ) بِفَتْحَتَيْنِ إنَاءٌ يَأْخُذُ سِتَّةَ عَشَرَ رَطْلًا وَذَلِكَ ثَلَاثَةُ أَصْوُعٍ هَكَذَا فِي التَّهْذِيب عَنْ ثَعْلَبٍ وَخَالِدِ بْنِ يَزِيدَ قَالَ الْأَزْهَرِيُّ وَالْمُحَدِّثُونَ عَلَى السُّكُونِ وَكَلَامُ الْعَرَبِ عَلَى التَّحْرِيك (وَفِي الصِّحَاح) الْفَرْقُ مِكْيَالٌ مَعْرُوفٌ بِالْمَدِينَةِ وَهُوَ سِتَّةُ عَشَرَ رَطْلًا قَالَ وَقَدْ يُحَرَّكُ وَأَنْشَدَ لِخِدَاشِ بْنِ زُهَيْرٍ
يَأْخُذُونَ الْأَرْشَ فِي إخْوَتِهِمْ ... فَرَقَ السَّمْنِ وَشَاةً فِي الْغَنَمْ
(وَالْجَمْع) فُرْقَان وَهَذَا يَكُونُ لَهُمَا جَمِيعًا كَبَطْنٍ وَبُطْنَانٍ وَحَمْلٍ وَحُمْلَانٍ وَفِي التَّكْمِلَةِ وَفَرَّقَ بَيْنَهُمَا الْقُتَبِيُّ فَقَالَ (الْفَرْقُ بِسُكُونِ الرَّاء) مِنْ الْأَوَانِي وَالْمَقَادِير سِتَّةَ عَشْرَ رَطْلًا وَالصَّاعُ ثُلُثُ الْفَرْقِ (وَبِالْفَتْحِ) مِكْيَال ثَمَانُونَ رَطْلًا قَالَ وَقَالَ بَعْضُهُمْ الْفَرْقُ بِسُكُونِ الرَّاء أَرْبَعَةُ أَرْطَالٍ (قُلْت) وَفِي نَوَادِرِ هِشَامٍ عَنْ مُحَمَّدٍ - رَحِمَهُ اللَّهُ - الْفَرْقُ سِتَّةٌ وَثَلَاثُونَ رَطْلًا وَلَمْ أَجِد هَذَا فِيمَا عِنْدِي مِنْ أُصُول اللُّغَة وَكَذَا فِي الْمُحِيط أَنَّهُ سِتُّونَ رَطْلًا (وَيُقَالُ) فَرَقَ لِي هَذَا الْأَمْرُ فُرُوقًا مِنْ بَابِ طَلَبَ إذَا تَبَيَّنَ وَوَضَح (وَمِنْهُ) فَإِنْ لَمْ يَفْرُقْ لِلْإِمَامِ رَأْيٌ وَفَرَقَ بَيْنَ الشَّيْئَيْنِ وَفَرَّقَ بَيْنَ الْأَشْيَاءِ (وَذَكَر) الْأَزْهَرِيُّ فَرَقْتُ بَيْنَ الْكَلَام أَفْرُقُ بِالضَّمِّ وَفَرَّقْتُ بَيْنَ الْأَجْسَام تَفْرِيقًا قَالَ وَقَوْلُ النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ - «الْبَيِّعَانِ بِالْخِيَارِ مَا لَمْ يَتَفَرَّقَا بِالْأَبْدَانِ» لِأَنَّهُ يُقَالُ فَرَّقْتُ بَيْنَهُمَا فَتَفَرَّقَا قُلْت وَمِنْ هَذَا ذَكَرَ الْخَطَّابِيُّ أَنَّ (الِافْتِرَاقَ) بِالْكَلَامِ (وَالتَّفَرُّقَ) بِالْأَجْسَامِ لِأَنَّهُ يُقَالُ فَرَقْتُهُ فَافْتَرَقَ وَفَرَّقْتُهُ فَتَفَرَّقَ (وَفِي حَدِيثِ) عُمَرَ - رَضِيَ اللَّهُ عَنْهُ - فَرِّقُوا عَنْ الْمَنِيَّةِ وَاجْعَلُوا الرَّأْسَ رَأْسَيْنِ وَلَا تُلِثُّوا بِدَارٍ مُعْجِزَةٍ وَأَصْلِحُوا مَثَاوِيَكُمْ وَأَخِيفُوا الْهَوَامَّ قَبْلَ أَنْ تُخِيفَكُمْ وَاخْشَوْشِنُوا وَاخْشَوْشِبُوا وَتَمَعْدَدُوا أَيْ فَرِّقُوا أَمْوَالَكُمْ عَنْ الْمَنِيَّةِ بِأَنْ تَشْتَرُوا بِثَمَنِ الْوَاحِدِ مِنْ الْحَيَوَانِ اثْنَيْنِ حَتَّى إذَا مَاتَ أَحَدُهُمَا بَقِيَ الثَّانِي وَقَوْلُهُ (وَاجْعَلُوا الرَّأْسَ رَأْسَيْنِ) بَيَانٌ لِهَذَا الْمُجْمَلِ (وَالْإِلْثَاثُ) الْإِقَامَةُ (وَالْمُعْجِزَةُ) بِفَتْحِ الْجِيم وَكَسْرِهَا الْعَجْزُ يَعْنِي سِيحُوا فِي الْأَرْضِ وَلَا تُقِيمُوا بِدَارٍ تَعْجِزُونَ فِيهَا عَنْ الْكَسْبِ أَوْ عَنْ إقَامَةِ أَسْبَابِ الدِّينِ (وَالْمَثَاوِي) جَمْعُ مَثْوًى وَهُوَ الْمَنْزِلُ (وَالْهَوَامُّ) الْعَقَارِبُ وَالْحَيَّاتُ أَيْ اُقْتُلُوهَا قَبْل أَنْ تَقْتُلَكُمْ (وَالِاخْشِيشَانُ) (وَالِاخْشِيشَابُ) اسْتِعْمَالُ الْخُشُونَةِ فِي الْمَطْعَمِ وَالْمَشْرَبِ وَالْمَلْبَسِ (وَالتَّمَعْدُدُ) التَّشَبُّهُ بِمَعْدٍ وَهِيَ مِنْ قَبَائِلِ الْعَرَبِ يَقُولُ تَشَبَّهُوا بِهِمْ فِي خُشُونَةِ عَيْشِهِمْ وَاطِّرَاحِ زِيِّ الْعَجَمِ وَتَنَعُّمِهِمْ (وَإِفْرِيقِيَّةُ) بِتَخْفِيفِ الْيَاء وَتَشْدِيدِهَا مِنْ بِلَادِ الْمَغْرِبِ وَفِي الْوَاقِعَات وَسَط الصُّفُوف فَجْوَةٌ أَيْ سَعَةٌ مِقْدَارُ حَوْضٍ أَوْ فَارَقَيْنٍ وَهُوَ تَعْرِيبُ بَارَكَيْنِ وَهُوَ شَيْءٌ يَضْرِبُ إلَى السَّعَةِ كَالْحَوْضِ الْوَاسِعِ الْكَبِيرِ يُجْمَعُ فِيهِ الْمَاءُ لِلشِّتَاءِ وَأَكْثَرُ مَا يَكُونُ هَذَا بِمَا وَرَاء النَّهْر الْمَفَارِقُ فِي وب.

فرق: فرق (بالتشديد): قطع، جزأ، بذر (بوشر).
فرق العساكر: سرح الجند (بوشر).
فارق. فارق الدنيا: تقال عن الصوفي إذا جذب وفقد الوعي. ابن جبير ص286).
فارق: معناها الأصلي: انفصل وباين وباعد. غير أن قولهم: فارق فلانا على كذا أصيح يدل على معنى هادنه أو صالحه على شروط معينة. (معجم البلاذري) وفي حيان - بسام (1: 46 ق): وذكر ما فارق والينا عليه من المحالفة معه. وغالبا ما يلتزم الذي طلب المهادنة وحصل عليها بدفع ضريبة. ففي كتاب ابن البيطار (ص121): والتزم حمل قطيع من المال فورق عليه عما في يده (ص187، 200) وفي حيان (ص97 ق): وفارقه التجيبي على ضريبة من المال يحملها إلى الأمير من جباية البلد كل سنة (مباحث 1: 160، الطبعة الأولى).
ومن هذا أصبح قولهم: مال المفارقة، ومال مفارقة، ومفارقة فلان يدل على معنى الضريبة.
ففي حيان (ص62 ق): منع مال المفارقة. وفيه (ص63 و): وإلى حمل مال المفارقة وفي ابن الابار (ص187): أرسل إليهما مفارقته عما في يده. (صحح بهذا المعنى المادة في معجم لين).
أفرق: أراق، صب، سكب للمرة الثانية. (الكالا).
أفرق: أخاف، أرعب. (المقري 2: 331). وانظر فرق في معجم لين وفرق في آخر المادة.
نفرق القوم: اقتسموا الشيء فيما بينهم، أخذ كل منهم نصيبه. (فوك، المقري 2: 331).
تفرق عن: ترك المكان وغادره (معجم البلاذري).
تفارقوا: افترقوا، انفصلوا. (بوشر) وكما تفارقنا: كما اتفقنا عليه عندما افترقنا. (بوشر).
افترق: انفصل، فارق. (رتجرز ص155 في نصوص عربية).
افتراق: طلاق. (الكالا).
استفرق: في ألف ليلة (1: 83) أتيت يوما على عادتي إلى البرية واستفرقت فيها. وكذلك (برسل 1: 213) وقد ترجمها تورنس إلى الإنجليزية بما معناه: وجلت وحيدا فيها.
فرق، والجمع فروق: فارق، اختلاف، تباين (فوك، بوشر).
فرق: فاصل بين صنفين من الشعر. ومن قيل: من فرقه إلى قدمه أي من رأسه إلى قدمه. (ألف ليلة 4: 214).
فرق: نقد. نقود. (دوماس حياة العرب ص356).
فرق: خشرم، جماعة النحل، طائفة من النحل (هلو).
فرق: جماعة الحجل، سرب الحجل (دلأبورت ص140).
فرق: طائفة من الناس. (ياقوت 3: 886). فرق: متمرد، عاص، مفارق للجماعة (أخبار ص124).
فرقة: ملة، نحلة، طائفة، (بوشر، معجم الإدريسي).
فرقة: بطن من بطون القبيلة. (دوماس قبيل ص47، دسكرياك ص336، 349، سندوفال ص266، كرتاس ص75).
فرقة: زمرة، جماعة من الكشافة أو الجند (بوشر).
فرقة: قطيع. ففي ابن بدرون (ص100): افاريق الغنم فرقة: شعبة من النهر، ساعد النهر. (معجم الإدريسي).
فراق: يقال: فراقه لفلان، وفراقه من فلان: مفارقته والافتراق عنه وهجره (معجم الإدريسي).
فراق القبر: آخر زيارة لمقبرة. (دوماس حياة العرب ص143).
فريق: تستعمل مفردا وأسم جمع. وتطلق على كل فرد اجتمع مع آخر ويمكن أن يفارقه ويتركه. أو بالأحرى: كل فرد اجتمع مع آخر ثم فرق بينهما. (فليشر بريشت ص108 في تعليقه على المقري 2: 582).
فريق: قسم من قافلة. (دسكرياك ص579).
فريق: فصيلة، طائفة، صنف. (زيشر 18: 552).
فريق: قائد جيش وهو فوق قائد الألف وله لقب باشا. 0محيط المحيط).
فريقة: حلبة (في الشام).
فريقة: نقاعة. نقوع، (شراب) يتخذ من الحلبة والتمر وغيره. ففي المستعيني حلبة: ذكر إن عرب الشام يسمونها الفريقة، قال أبو حنيفة اخبرني بعض الشيوخ إن عرب الشام يسمونها الفريقة وبذلك يسمى النقوع الذي يتخذ منها ومن التمر أخلاط آخر فيسمى المرض بالفريقة.
فريقة طعما لها. (جويون ص221).
فارق: نوع من أنواع التين، يقال تين فارق. (ابن العوام 1: 95).
فارقين. (باركين أو باركين (فارسية) حوض ماء في وسط المدينة أو القرية. أو خندق يحيط بسور المدينة. (معجم البلاذري).
ترياق فازوق: ترياق يدخل في الجسم بكميات متزايدة تدريجيا من المواد السامة، لكي يكسبه مناعة ضد السموم وهو نوع من الترياق (بوشر).
شراب الفاروق: يطلق الآن على كل ما يتناوله المريض للفرق بين برئه وعدمه (محيط المحيط).
فاريقون (باليونانية هيورفايقون واوفاريقون): هيوفاريقيون، داذي رومي، داذي. (بوشر).
تفريق. تفريق الصيام: فطور، طعام الصباح ترويقة، ما يؤكل على الريق. (الكالا).
تفريق، والجمع تفاريق: متفرق، متنوع. شتى. ففي لطائف الثعالبي (ص37): تفاريق الألقاب. وفيها (ص97): تفاريق البلدان. (ياقوت 1: 8).
تفريق: عند الحسابين نقص عدد من عدد ليس بأقل منه ويسمى بالطرح أيضا. (محيط المحيط).
مفرق: كرنب. ملفوف، منشور، وهو نوع من القنبيط رأسه متفرع إلى عدة فروع. (ابن العوام 2: 167).
متفرق: في مراكب الحمل الرجال المفرق. (أماري ص333) وقد صححها فليشر بالرجال المتفرقة. ولا أدري ما معناها.
المتفرقة: كانت تطلق على الفرسان ذوي الاقطاعات. (وايلد ص223، شويجر ص 168، فانسليب ص31) ونقرأ عند كوبان (ص206). (والمتفرقة والشياؤوكسي ضباط صغار يستخدمهم الباشا). وفي المعجم التركي تصنيف كيفر وبياشي: (هم فرسان يصحبون السلطان في رحلاته ويكلفهم بمهمات خاصة).
باش متفرقة: محاسب التجهيزات، رائد الجيش، وهو نائب ضابط يتولى البحث عن منازل للجنود ويوزع عليهم الأرزاق. (بوشر).

فرق

1 فَرَقَ بَيْنَ الشَّيْئَيْنِ, (S, Mgh, O, Msb, K, *) aor. ـُ (S, Mgh, O, Msb,) and in one dial. فَرِقَ, (Msb, TA,) inf. n. فَرْغٌ and فُرْقَانٌ, (S, O, Msb, K,) the latter of which has a more intensive signification, (TA,) He made a separation, or a distinction, or difference, (Msb, K, TA,) between the two things, (K, * TA,) or between the parts of the two things: (Msb:) relating alike to objects of sight and to objects of mental perception: (TA:) IAar, by exs. that he mentions, makes it to relate particularly to objects of the mind, such as sayings; and ↓ فرّق, to persons, or material things: (Msb: [and it is stated in the Mgh that the same distinction is mentioned by Az:]) others, however, state that the two verbs are syn.; but that the latter has an intensive signification. (Msb.) It is said in the Kur [v. 28], فَافْرُقْ بَيْنَنَا وَبَيْنَ الْقَوْمِ الفَاسِقِينَ [Therefore decide Thou, or make Thou a distinction, between us and the unrighteous people]: accord. to one reading, فَافْرِقْ. (Msb, TA.) فِيهَا يُفْرَقُ كُلُّ أَمْرٍ حَكِيمٍ, in the Kur [xliv. 3], means [Wherein] is made distinct [every firm decree]: (Lth, TA:) or is decided; (O, K, TA;) thus expl. by Katádeh. (O, TA.) And in the phrase وَقُرآنًا فَرَقْنَاهُ, (S, O, K, TA,) in the same [xvii. 107], (S, O, TA,) by فَرَقْنَاهُ is meant We have made it distinct, (S, O, K, TA,) and rendered it free from defect, (O, K, TA,) and explained the ordinances therein: (TA:) but some read ↓ فَرَّقْنَاهُ, meaning We have sent it down in sundry portions, in a number of days. (S, TA.) وَإِذْ فَرَقْنَا بِكُمُ الْبَحْرَ, (O, K, TA,) in the Kur [ii. 47], (O, TA,) means And when we clave because of you the sea; i. q. فَلَقْنَاهُ: (O, K, TA:) another reading, ↓ فَرَّقْنَا, meaning we divided into several portions, is mentioned by IJ; but this is unusual. (TA.) It is also said that الفَرْقُ is for rectification; and ↓ التَّفْرِيقُ, for vitiation: and IJ says that إِنَّ الَّذِينَ فَرَّقُوا ↓ دِيْنَهُمْ CCC, in the Kur [vi. 160, and the like occurs in xxx. 31], means Verily those who have divided their religion into sundry parts, and dismembered it, and have disagreed respecting it among themselves: but that some read فَرَقُوا دِيْنَهُمْ, without teshdeed, meaning, have severed their religion from the other religions [app. by taking it in part, or parts, therefrom]; or this, he says, may mean the same as the former reading, for sometimes فَعَلَ has the same meaning as فَعَّلَ. (TA.) IJ also says that فَرَقَ لَهُ عَنِ الشَّىْءِ signifies He made the thing distinct, or plain, to him. (TA.) b2: فَرَقَ الشَّعْرَ بِالمُشْطِ, aor. ـُ and فَرِقَ, inf. n. فَرْقٌ, He separated his hair with the comb: and فَرَّقَ ↓ رَأْسَهُ بِالمُشْطِ , inf. n. تَفْرِيقٌ, He separated the hair of his head with the comb. (TA.) [and it is implied in a trad. cited in the O and TA that فَرَقَهُ signifies the same as the latter of the two phrases in the next preceding sentence.]

A2: فَرَقَ لَهُ الطَّرِيقُ, (S, O, K,) inf. n. فُرُوقٌ, (K,) The road presented itself to him divided into two roads: (S, O, K, TA:) or [it means] an affair presented itself, or occurred, to him, and he knew the mode, or manner, thereof: (TA, as from the K: [but not in the CK nor in my MS. copy of the K:]) and hence, in a trad. of I'Ab, فَرَقَ لِى رَأْىٌ An idea, or opinion, appeared [or occurred] to me: (TA:) [or] one says, فَرَقَ لِى هٰذَا الأَمْرُ, inf. n. فُرُوقٌ, This affair became, or has become, distinct, apparent, or manifest, to me: and hence the saying, فَإِنْ لَمْ يُفْرُقْ لِلْإِمَامِ رَأْىٌ [And if an idea, or an opinion, appear not, or occur not, to the Imám]. (Mgh.) b2: فَرَقَتْ said of a she-camel, and of a she-ass, (S, O, K,) aor. ـُ (S, O,) inf. n. فُرُوقٌ, She, being taken with the pains of parturition, went away at random in the land. (S, O, K.) A3: فَرَقَ, (O, K,) aor. ـُ (K,) He voided dung; syn. ذَرَقَ [which is said of a bird, and sometimes of a man]. (O, K. [See also أَفْرَقَ.]) A4: And He possessed a فِرْق [q. v.] (O, K, TA) of sheep or goats: (O, TA:) accord. to the K, of date-stones with which to feed camels: but the former explanation is the right. (TA.) A5: فَرَقَهَا, (K,) inf. n. فَرْقٌ, (TA,) He fed her (i. e. a woman) with فَرِيقَة [q. v.]; as also ↓ افرقها, (K,) inf. n. إِفْرَاقٌ. (TA.) A6: فَفَرَقْتُهُ ↓ فَارَقَنِى, aor. ـُ [He vied with me in fear and] I exceeded him in fear. (Lh, L, TA.) b2: See also 2, last sentence.

A7: فَرِقَ, (S, O, Msb, K,) aor. ـَ (Msb, K,) inf. n. فَرَقٌ, (S, O, Msb,) He feared; or was, or became, in fear, afraid, or frightened. (S, O, Msb, K.) You say, فَرِقْتُ مِنْكَ [I feared thee, or was in fear of thee]: (S, O, Msb: *) but you should not say, فَرِقْتُكَ: (S, O:) Sb [however] mentions فَرِقَهُ, suppressing مِنْ. (TA.) And you say also, فَرِقَ عَلَيْهِ [He feared for him]. (TA.) A8: And فَرِقَ, aor. ـَ He entered into a wave, [which is termed فِرْقٌ,] and dived therein. (K.) A9: And the same verb accord. to the K, but accord. to Sgh [in the O] it seems, from the context to be فَرَقَ, (TA,) He drank (O, K) the measure called فَرَق, (O,) or with the فَرَق. (K, TA.) 2 فرّقهُ, inf. n. تَفْرِيقٌ and تَفْرِقَةٌ, (S, O, K,) He separated it [into several, or many, portions]; disunited it [i. e. a thing, or a collection of things]; or dispersed, or dissipated, it; or did so much [or greatly or widely]; syn. بَدَّدَهُ. (K.) And فرّق بَيْنَ الأَشْيَآءِ [He made, or caused, a separation &c., or much, or a wide, separation, &c., between the things]. (Mgh.) [And فِيهِمْ فرّقهُ and عَلَيْهِمْ He scattered, or distributed, it among them, and to them.] See 1, former half, in five places. It is said in a trad. of 'Omar, فَرِّقُوا عَنِ المَنِيَّةِ وَاجْعَلُوا الرَّأْسَ رَأْسَيْنِ, (Mgh, O, *) meaning Separate ye your cattle by way of preservation from death, [and make the one head two head,] by buying two animals with the price of one, that, when one dies, the second may remain. (Mgh, O.) and it is said in a trad. respecting the poor-rate, لَا يُفَرَّقُ بَيْنَ مُجْتَمِعٍ وَلَا يُجْمَعُ بَيْنَ مُفْتَرِقٍ There shall be no separating what is put together, nor shall there be a putting together what is separate. (TA. [The reason is, that by either of these acts, in the case of cattle, the amount of the poor-rate may be diminished.]) يُفَرِّقُونَ بِهِ بَيْنَ الْمَرْءِ وَزَوْجِهِ [in the Kur ii. 96, meaning Whereby they might dissolve, break up, discompose, derange, disorganize, disorder, or unsettle, the state of union subsisting between the man and his wife, in respect of affairs and of the expression of opinion, or, briefly, whereby they might cause division and dissension between the man and his wife,] is from التَفْرِيقُ as meaning تَشْتِيتُ الشَّمْلِ وَالكَلِمَةِ. (El-Isbahánee, TA.) One says also, فرّق الأَمْرَ, meaning شَتَّتَهُ [i. e. He discomposed, deranged, disorganized, disordered, or unsettled, the state of affairs]. (S in art. شت.) And فرّق عَلَيْنَا الكَلَامَ [lit. He scattered speech (app. meaning he jabbered) at us, or against us]. (K in art. بق: see R. Q. 1 in that art.) In the saying in the Kur [ii. 130 and iii.

78], لَا نُفَرِّقُ بَيْنَ أَحَدٍ مِنْهُمْ [We will not make a distinction between any of them], the verb is allowably made to relate to احد because this word [in negative phrases] imports a pl. meaning. (TA. [See p. 27, 3rd col.]) See, again, 1, near the middle.

A2: فرّقهُ, (O, TA,) inf. n. تَفْرِيقٌ, (O, K, TA,) also signifies He made him to fear, or be afraid; put him in fear; or frightened him: (O, K, * TA:) and مِنْهُ ↓ أَفْرَقْتُهُ I made him to fear, or be afraid of, him, or it: (Msb:) and Lh mentions الصَبِىَّ ↓ فَرَقْتُ as meaning I frightened the boy, or child; but ISd says, I think it to be فَرَّقْتُ. (TA.) 3 فارقهُ, inf. n. مُفَارِقَةٌ and فِرَاقٌ, (S, Msb, TA,) He separated himself from him, or it; or left, forsook, or abandoned, him, or it: or he forsook, or abandoned, him, being forsaken, or abandoned, by him: syn. بَايَنَهُ; (TA;) and قَاطَعَهُ, and فَارَزَهُ; (A in art. فرز;) and تَرَكَهُ. (Msb in art. ترك.) And فارق امْرَأَتَهُ He separated himself from his wife. (TA.) b2: فَارَقْتُ فُلَانًا مِنْ حِسَابِى عَلَى كَذَا وَكَذَا I released such a one from my reckoning with him on such and such terms agreed upon by both: and so صَادَرْتُهُ عَلَى كَذَا وَكَذَا. (TA.) And فُورِقَ عَلَى مَالٍ يُؤَدِّيهِ He (an agent) was released from being reckoned with on the condition of his paying certain property for which he became responsible. (TA in art. صدر.) A2: فَارَقَنِى فَفَرَقْتُهُ: see 1, last quarter.4 افرقوا إِبِلَهُمْ They left their camels in the place of pasture, and did not assist them in bringing forth, nor have them got with young. (IAar, O, K.) b2: And افرق غَنَمَهُ He made, or caused, his sheep, or goats, to stray; and neglected them, or caused them to become lost, or to perish. (TA.) b3: And افرق He lost a portion of his sheep or goats. (IKh, TA.) b4: And His sheep, or goats, became a فَرِيقَة [q. v.]. (IKh, TA.) A2: افرق He recovered; (Lth, As, Az, S, O, K;) or recovered, but not completely; (As, O, K;) to which IKh adds, quickly; (TA;) i. e., a sick person from (مِنْ) his sickness; (As, Az, S, O, K;) and one fevered from his fever; (As, S;) and one smitten with the plague: (Lth, TA:) or (K) it is not said except in the case of a disease that does not attack one more than once, as the small-pox, (O, K,) and the measles. (O.) b2: افرقت She (a camel) had a return of some of her milk. (O, K.) A3: افرق said of a man, and of a bird, and of a beast of prey, and of a fox, He voided dung, or thin dung. (Lh, TA. [See also 1, last quarter.]) b2: And افرقهُ He, or it, caused him to void dung; syn. أَذْرَقَهُ. (K. [But I do not find اذرق mentioned except as an intrans. v.]) See also فِرْقَةٌ, last sentence.

A4: افرقها: see 1, last quarter.

A5: أَفْرَقْتُهُ مِنْهُ: see 2, last sentence.5 تفرّق, inf. n. تَفَرَّقٌ (O, K) and تِفِرَّاقٌ, (K, TA,) with two kesrehs, but accord. to the “ Nawádir ” of Lh تَفْرِيقٌ, (TA,) [and in the CK تَفْراق,] It was, or became, separated, or disunited: or separated much, or greatly, or widely, or into several, or many, portions; or dispersed, or dissipated: contr. of تَجَمَّعَ: and ↓ افترق signifies the same: (K, TA:) and so does ↓ انفرق: (TA:) all are quasi-pass. of فَرَّقْتُهُ: (S, * TA:) [or rather the second and third have the former of the meanings mentioned above: and تفرّق has the latter of those meanings:] or ↓ اِفْتَرَقَا is said of two sayings, as quasi-pass. of فَرَقْتُ بَيْنَهُمَا: and تَفَرَّقَا, of two men, as quasi-pass. of فَرَّقْتُ بَيْنَهَمَا: (Mgh, * Msb, TA:) so says IAar: (Msb:) [but] one says also, افترق القَوْمُ [The party, or company of men, became separated; or they separated themselves:] (Msb:) and Esh-Sháfi'ee has used ↓ اِفْتَرَقَا as relating to two persons buying and selling; (Msb, TA;) and so have Ahmad [Ibn-Hambal] and Aboo-Haneefeh and Málik and others. (TA.) It is said in a trad., البَيَّعَانِ بِالخِيَارِ مَا يَتَفَرَّقَا i. e. [The buyer and seller have the option to annul their contract] as long as they have not become separated bodily; (Mgh, Msb;) originally, مَا لَمْ يَتَفَرَّقْ أَبْدَانُهُمَا; for this is the proper meaning. (Msb.) تَفَرَّقَتْ بِهِمُ الطُّرُقُ [properly The roads became separate with them,] means every one of them went one [separate] way. (TA.) [And one says, تفرّقت الأَغْصَانُ (S in art. شذب, &c.,) The branches were, or became, or grew out, apart, one from another; divaricated; diverged; forked; straggled; or spread widely and dispersedly. and تفرّق أَمْرُهُ His affair, or state of affairs, became discomposed, deranged, disorganized, disordered, or unsettled, so that he considered what might be its issues, or results, saying at one time, I will do thus, and at another time, I will do thus: see أَجْمَعَ; and شَتَّ: and ↓ افترق signifies the same: see an ex. voce فَشَا, in art. فشو. And تفرّقت كَلِمَتُهُمْ (K voce شَالَ, in art. شول,) Their expression of opinion was, or became, discordant: and تفرّقت آرَاؤُهُمْ Their opinions were, or became, so.]6 تفارقوا They separated themselves, one from another; or left, forsook, or abandoned, one another. (TA.) 7 انفرق, of which مُنْفَرَقٌ may be an inf. n. [like اِنْفِرَاقٌ], as well as a n. of place, It was, or became, separated, or divided. (O, K.) See also 5.

[Hence,] انفرق الفَجْرُ i. q. اِنْفَلَقَ [The dawn broke]. (TA.) 8 افترق: see 5, first sentence, in three places: and also in the last sentence but one.

فَرْقٌ [is originally an inf. n.: but is often used as a simple subst. meaning A distinction, or difference, between two things. b2: Hence,] The line [or division] in the hair of the head: (K: [see also مَفْرَقٌ:]) or, as some say, the part, of the head, extending from the side of the forehead to the spiral curl upon the crown: an ex. occurs in a verse of Aboo-Dhu-eyb cited voce مَطْرَبٌ. (TA.) b3: [And app. A blaze on a horse's forehead. (See an ex. voce مُعْتَدِلٌ.)] b4: And [hence, perhaps,] one says, بَانَتْ فِى قَذَالِهِ فُرُوقٌ مِنَ الشَّيْبِ i. e. أَوْضَاحٌ [app. meaning There appeared in the back of his head portions of white, or hoary, hair, distinct from the rest]. (TA.) b5: One says also of the female comber and dresser of the hair, تَمْشُِطُ كَذَا وَكَذَا فَرْقًا i. e. [She combs and dresses the hair] with such and such a mode or manner [app. of combing and dressing or of dividing]. (L. [But the last word, which seems to be in this case an inf. n., is there written without any vowel-sign.]) A2: Also A certain bird or flying thing; (طَائِرٌ O, K;) not mentioned by AHát in “ the Book of Birds. ” (O, TA.) A3: And Flax. (K.) A4: See also فَرَقٌ, in nine places.

الفُرْقُ: see الفُرْقَانُ. b2: It also signifies A certain vessel with which one measures. (TA. [See also فَرَقٌ.]) b3: And [it is said that] الفُرْقَانِ signifies قدحان مفترقان [app. meaning Two separate bowls, or milking-vessels, supposing the former word to be قَدَحَانِ; the latter word being مُفْتَرِقَانِ]. (TA. [This is app. said in explanation of فُرْقَانِ ending a verse in which it means “ milkingvessels: ” but it is said in the S, and in one place in the TA, that it is in that instance pl. of فَرْقٌ or فَرَقٌ, q. v.]) فِرْقٌ A piece, or portion, that is split from a thing, or cleft therefrom; (S, O, K;) whence its usage in the Kur xxvi. 63: (S, O:) and a portion of anything (K, TA) when it is separated; and the pl. is فِرَقٌ: (TA:) or a portion that is separated, or dispersed, of a thing; and thus it is said to mean in the Kur ubi suprá; and the pl. is أَفْرَاقٌ, like أَحْمَالٌ as pl. of حِمْلٌ. (Msb.) See also فِرْقَةٌ. b2: Also A great flock or herd, of sheep or goats: (S, O, K:) and (as some say, TA) of the bovine kind: or of gazelles: or of sheep, or goats, only: or of straying sheep or goats; as also ↓ فَرِيقٌ, (K, TA,) and ↓ فَرِيقَةٌ: (TA:) or less than a hundred, (K, TA,) of sheep or goats. (TA.) فِرْقَانِ مِنْ طَيْرٍ صَوَافَّ, occurring in a trad., in which the second and third chapters of the Kur-án are likened thereto, (L,) means Two flocks [of birds expanding their wings without moving them in flight]. (L, TA: but the first word, in both, is without any vowel-sign.) See, again, فِرْقَةٌ. b3: And A set of boys. (O, K.) An Arab of the desert said of some boys whom he saw, هٰؤُلَآءِ فِرْقُ سَوْءٍ [These are a bad set of boys]. (O.) b4: And A distinct quantity of date-stones with which the camel is fed. (K.) b5: [And app. Any feed for one's beast: see an ex. in art. جل, conj. 4.]

A2: Also A mountain. (IAar, O, K.) And A [hill, or mountain, or the like, such as is termed] هَضْبَة. (IAar, O, K.) b2: And A wave, billow, or surge. (IAar, O, K.) b3: And الفِرْقُ is the name applied by the Arabs to The star [a] upon the right shoulder of Cepheus. (Kzw.) فَرَقٌ Wideness of the space between the two central incisors, (IKh, S, O, K, TA,) of a man: (TA:) and likewise between the two toe-nails of the camel. (Yaakoob, S, O, K, TA.) And A division in the عُرْف [or comb] of the cock: and likewise in the forelock, and in the beard, of a man: (S, O, K:) pl. أَفْرَاقٌ. (S, O.) And sparseness, or a scattered state, of the plants, or herbage, of a land. (S, O, K.) b2: In a horse, The state of the hips when one of them is more prominent than the other; which is disapproved: (S, O, K, TA:) or a deficiency in one of the thighs, in comparison with the other: or a deficiency in one of the hips. (TA.) b3: Also The dawn: or الفَرَقُ signifies فَلَقُ الصُّبْحِ: (K:) or what has broken of the bright gleam of dawn; of the dawn that rises and spreads, filling the horizon with its whiteness; (مَا انْفَلَقَ مِنْ عَمُودِ الصُّبْحِ [which is one of the explanations of الفَلَقُ in the K];) because it has become separated from the blackness of the night: (TA:) one says, أَبْيَنُ مِنْ فَرَقِ الصُّبْحِ a dial. var. of فَلَقِ الصُّبْحِ [i. e. More distinct than what has broken of the bright gleam of dawn]. (S, O, Msb, * TA.) A2: It is also the inf. n. of فَرِقَ [q. v.: when used as a simple subst., signifying Fear, or fright]. (S, O, Msb.) A3: Also, and ↓ فَرْقٌ, (S, Mgh, O, Msb, K,) the latte accord. to the usage of the relaters of traditions, (Az, Mgh, O, Msb, TA,) but the former accord. to the usage of the Arabs, (Az, Mgh, O, * TA,) or the former is the more chaste (K, TA) accord. to Ahmad Ibn-Yahyà and Khálid Ibn-Yezeed, (TA,) A certain vessel, (T, Mgh, O, Msb,) a measure of capacity, (S, O, K, TA,) of large size, (TA,) well known, (S,) in El-Medeeneh, (S, Msb, K,) holding three آصُع [a pl. of صَاعٌ], (Mgh, O, Msb, K, TA,) or, (K, [app. referring to ↓ فَرْقٌ only,]) which is the same quantity, sixteen pints, (S, Mgh, O, Msb, K, * TA,) i. e. twelve times the quantity termed مُدّ by the people of El-Hijáz: (TA:) or, accord. to El-Kutabee, the ↓ فَرْق is sixteen pints, and the صاع is one third of the فَرْق; but the فَرَق is eighty pints: or the ↓ فَرْق, he adds, is, as some say, four pints: (Mgh:) or it is four أَرْبَاع [pl. of رُبْعٌ, q. v.]; (K, TA;) thus accord. to AHát: and IAth says, the فَرَق is said to be five أَقْسَاط; [or six; (see قِسْطٌ;)] the قِسْط being the half of a صاع: but the ↓ فَرْق is a hundred and twenty pints: (TA:) in the “ Nawádir ” of Hishám, on the authority of [the Imám] Mohammad, the ↓ فَرْق is said to be thirty-six pints; but [Mtr says] this I have not found in any of the lexicons in my possession; and so what is said in the Moheet, that it is sixty pints: (Mgh:) the pl. is فُرْقَانٌ, (S, Mgh, O, K, TA,) which is of ↓ فَرْقٌ and of فَرَقٌ; (S, Mgh, O, TA;) and أَفْرُقٌ occurs in a trad. as a pl. [of pauc.] of فَرَقٌ meaning the measure thus called. (TA.) 'Áïsheh is related to have said that she and the Prophet used to wash themselves from a vessel called the ↓ فَرْق. (O, Msb.) [In a verse of which a hemistich is cited in the S and TA, the pl. فُرْقَان is used as meaning Milking-vessels. (See also الفُرْقُ.) Respecting a modern signification of ↓ فَرْق (A bale, or sack, of merchandise), see De Sacy's Chrest. Ar., sec. ed., iii., 378-9 and 382.]

فَرُقٌ: see فَرُوقَةٌ, in two places.

فَرِقٌ is applied to plants, or herbage, (نَبْتٌ,) as meaning [In a sparse, or scattered, state; or] small, not covering the ground: (AHn, K, TA:) or (K) فَرِقَةٌ is applied to land, (أَرْضٌ,) meaning of which the plants, or herbage, are in a sparse, or scattered, state; (S, O, K, TA;) not contiguous: (S, O, TA:) thus used, it is a possessive epithet, having no verb. (TA.) A2: See also فَرُوقَةٌ, in two places.

فُرْقَةٌ the subst. from فَارَقَهُ; (S, MA, * TA;) or from اِفْتَرَقَ, (Msb,) [i. e.] a quasi-inf. n. used in the sense of اِفْتِرَاقٌ; (TA;) signifying Separation, disunion, or abandonment; (MA, KL, PS;) and ↓ فَرَاقٌ is syn. therewith, whence the reading [in the Kur xviii. 77], هٰذَا فَرَاقُ بَيْنِى وَبَيْنِكَ [This shall be the separation of my and thy union]; and so is ↓ فِرَاقٌ, (O, * K, TA,) which [is an inf. n. of فارقه, and], in the Kur lxxv. 28, means the time of the quitting of the present world by death. (TA.) فِرْقَةٌ A طَائِفَة [or party, portion, division, sect, or distinct body or class,] of men, (S, O, Msb, K,) and of other things; as also ↓ فِرْقٌ; (Msb;) and so, accord. to IB, ↓ فَرِيقٌ: (TA: [but see this last word:]) [and a separate herd or the like of cattle:] pl. فِرَقٌ (O, Msb, K) and أَفْرَاقٌ (S, O, K) is pl. of فِرَقٌ (O, K) and أَفَارِيقُ is pl. of أَفْرَاقٌ, (S, O, K,) and أَفَارِقَةٌ occurs in poetry; (O, K;) or أَفَارِيقُ may be of the class of أَبَاطِيلُ, a pl. without a sing. (O, TA.) b2: Also A portion of a thing in a state of dispersion; and so ↓ فِرْقٌ and ↓ فَرِيقٌ. (L, TA.) A2: And A skin that is full [of milk], that cannot be agitated to make butter حَتَّى

أَىْ يُذْرَقَ ↓ يُفْرَقَ [app. a tropical phrase meaning until it is made to void some of its contents]. (K.) فُرْقَانٌ, originally an inf. n. (Msb. [See 1, first sentence.]) Anything that makes a separation, or distinction, between truth and falsity. (S, O, K.) b2: Hence, (TA,) الفُرْقَانُ signifies The Kur-án; (S, O, Msb, K;) as also ↓ الفُرْقُ. (S, O, K.) b3: And The Book of the Law revealed to Moses, (Az, O, K,) in which a distinction is made between that which is allowable and that which is forbidden. (O.) b4: And Proof, evidence, or demonstration. (O, K.) b5: And The time a little before daybreak: (AA, O, K:) or the dawn. (O, K.) One says, طَلَعَ الفُرْقَانُ [The dawn rose]. (O.) b6: And Aid, or victory: (IDrd, O, K:) so, accord. to IDrd, in the phrase يَوْمَ الفُرْقَانِ in the Kur [viii. 42]: (O:) or by this phrase is meant The day of Bedr, (O, K,) in which a distinction was made between right and wrong. (O.) b7: And The cleaving of the sea: so it means [accord. to some] in the Kur ii. 50. (O, K.) b8: and Boys: (O, K:) such the people of the olden time used to make witnesses [in law-suits or the like]. (O.) A2: It is also pl. of فَرْقٌ (S, M, O, K) and of فَرَقٌ. (S, Mgh, O.) فَرَاقٌ and فِرَاقٌ: see فُرْقَةٌ.

فَرُوقٌ: see فَرُوقَةٌ, in two places: A2: and أَفْرَقُ, last sentence but two.

فَرِيقٌ A طَائِفَة [or party, &c.,] (S, Msb, K) more in number, (S, K, *) or larger, (Msb,) than a فِرْقَة: (S, Msb, K:) pl. [of pauc.] أَفْرِقَةٌ and [of mult.] أَفْرِقَآءُ and فُرُوقٌ (K, TA) and فُرُقٌ: (CK:) see also فِرْقَةٌ, in two places; and see فِرْقٌ: AHei says that it is itself a quasi-pl. n., applied to few and to many: 'Abd-el-Hakeem, that it occurs in the sense of a طَائِفَة [or party, &c.], and in the sense of a single man: and El-Isbahánee, that it signifies a company of men apart from others [i. e. a party of men]: (MF, TA:) or [simply] a company [of men]. (O.) b2: And A separator of himself. (IB, TA.) Hence the saying, هُوَ أَسْرَعُ مِنْ فَرِيقِ الخَيْلِ i. e. [He is swifter] than the outgoer, or outrunner, of the horses. (TA.) b3: نِيَّةٌ فَرَيقٌ means مُفَرِّقٌ [i. e. A place to which one purposes journeying that separates widely]: a poet says, أَحَقٌّ أَنَّ جِيْرَتَنَا اسْتَقَلُّوا فَنِيَّتُنَا وَنِيَّتُهُمْ فَرِيقُ

[Is it true that our neighbours have gone away, so that the place to which we purpose journeying and the place to which they purpose journeying are such as separate widely]: he says فَرِيق in like manner as one applies [the epithet] صَدِيقٌ to a company of men. (Sb, TA.) A2: Also A palm-tree (نَخْلَةٌ) in which is [app. meaning out of which grows] another. (AA, AHn, O, TA.) فَرُوقَةٌ, applied to a man and to a woman, (IDrd, S, O, K,) and having no pl., (S, O,) and ↓ فَرُّوقَةٌ, applied to a man (Ibn-'Abbád, O, K) and to a woman, (K,) and ↓ فَارُوقَةٌ, applied to a man (O, K,) and to a woman, or, as epithets applied to a man, فَرُوقَةٌ, (K,) and ↓ فَرُّوقَةٌ, (CK,) and ↓ فَارُوقَةٌ, and ↓ فَرُوقٌ, (K,) but this last is also applied to a woman, (IB, TA,) and ↓ فَرُّوقٌ, and ↓ فَارُوقٌ, One who fears much, or vehemently; [or rather the epithets with the affix ة are doubly intensive, meaning one who fears very much;] (S, * O, * K, TA;) and ↓ فَرِقٌ and ↓ فَرُقٌ signify the same as the other epithets above; or ↓ فَرُقٌ signifies fearing, or fearful, by nature; and ↓ فَرِقٌ, [simply,] fearing a thing. (K.) It is said in a prov., رُبَّ عَجَلَةٍ تَهَبُ رَيْثًا وَرُبَّ فَرُوقَةٍ يُدْعَى لَيْثًا وَرُبَّ غَيْثٍ لَمْ يَكُنْ غَيْثًا [Many an act of haste causes (lit. gives) slowness, and many a very fearful man is called a lion, and many a collection of clouds has not been productive of rain]: (S, * O:) said by Málik Ibn-'Amr Ibn-Mohallam, when Leyth, his brother, looked hopefully at the clouds from afar, and desired to avail himself of the benefit thereof; whereupon Málik said to him, “ Do not, for I fear for thee some of the troops of the Arabs: ” but he disobeyed him, and journeyed with his family; and he had not stayed [away] a little while when he came [back], and his family had been taken. (O. [See also Freytag's Arab. Prov. i. 535.]) A2: And الفَرُوقَةُ signifies الحُرْمَةُ [meaning Honour, or reputation; or that which one is under an obligation to respect and defend]: (O, K, TA: [in the CK الحُزْمَةُ:]) so Sh was told: and [so, app., ↓ الفَرُوقُ, for] he cites as an ex., مَا زَالَ عَنْهُ حُمْقُهُ وَمُوقُهُ وَاللُّؤْمُ حَتَّى انْتُهِكَتْ فَرُوقَهُ [His foolishness and his stupidity quitted him not, and meanness, so that his honour, &c., was violated]. (O, TA.) A3: And The fat of the kidneys: (O, K:) so says A'Obeyd, on the authority of El-Umawee; but Sh disallowed this meaning, and knew it not. (O, TA.) فَرِيقَةٌ: see فِرْقٌ. b2: Also Some (S, O, K) one or two or three (S, O) of a flock or herd, of sheep or goats, becoming separate therefrom, (S, O, K,) being shut out from the rest by the like of a mountain or a space of sand or some other thing, as is said in the “ Kitáb Leysa,” (TA,) and going away, (S, O, K,) in the “ Kitáb Leysa ”

straying, (TA,) in the night, from the main aggregate. (S, O, K,) A2: And Dates cooked with fenugreek (حُلْبَة), for the woman in the state following childbirth: (S, O, K:) or fenugreek (حُلْبَة) cooked with grains (حُبُوب) [or kernels?], (O, K, TA,) such as مَحْلَبْ [q. v.], and بير [app. a mistranscription], and other things, (TA,) for her: (K, TA:) or, accord. to IKh, a soup that is made for him who is affected with a chronic disease, or emaciated by disease so as to be at the point of death. (TA.) [See also فَلِيقَةٌ.]

فَرُّوقٌ: see فَرُوقَةٌ, first sentence.

فَرُّوقَةٌ: see فَرُوقَةٌ, first sentence, in two places.

فَارِقٌ [act. part. n. of فَرَقَ, q. v.]. الفَارِقَاتُ, mentioned in the Kur lxxvii. 4, means Those angels that descend with what makes a distinction between truth and falsity: (Fr, O, K:) or that distinguish between that which is allowable and that which is forbidden: (Th, TA:) or that make a distinction between things according as God has commanded them. (Er-Rághib, TA.) b2: Also, فَارِقٌ, A she-camel, and a she-ass, in consequence of her being taken with the pains of parturition, going away at random in the land; (S, O, K;) and so فَارِقَةٌ, as in the “ Mufradát: ” or a she-camel that separates herself from her mate, and brings forth alone: or a she-camel that runs (تَشْتَدُّ), and then casts her young one by reason of the pain that befalls her; thus expl. by IAar: (TA:) pl. فَوَارِقُ and فُرَّقٌ (S, O, K) and فُرُقٌ (K) and فُرَّاقٌ, which is thus used by El-Aashà, applied to she-camels, and ↓ مَفَارِيقُ is [an irreg. pl.] likewise applied to she-camels as syn. with فَوَارِقُ. (TA.) b3: And hence, as being likened to such a she-camel, applied to a cloud (سَحَابَةٌ) as meaning (tropical:) Apart from the other clouds; (S, O, K;) cut off from the main aggregate of the clouds: (ISd, TA:) or an isolated cloud, that will not break its promise [of giving rain], and sometimes preceded by thunder and lighting: (TA:) thus applied, also, having for pl. فَوَارِقُ and فُرَّقٌ [&c.]. (O.) فَارُوقٌ A thing that makes a distinction between two things: and a man who makes a distinction between truth and falsity: (TA:) or one who makes a distinction between affairs, or cases. (Msb.) الفَارُوقُ is an appellation that was given to 'Omar Ibn-El-Khattáb, (S, O, K, TA,) the second of the Khaleefehs; (TA;) because a distinction was made by him between truth and falsity. (Ibráheem El-Harbee, O, K, * TA.) b2: تِرْيَاقٌ فَارُوقٌ, (O,) or التِّرْيَاقُ الفَارُوقُ, (K,) The most approved sort of theriac, (O, K,) and the most esteemed of compounds; because it makes a distinction between disease and health: (K:) called by the vulgar تِرْيَاقَ فَارُوقِىّ. (TA.) A2: See also فَرُوقَةٌ, first sentence.

فَارُوقَةٌ: see فَرُوقَةٌ, first sentence, in two places.

أَفْرَقُ, applied to a man, Having a wide space between the two central incisors: (IKh, TA:) [or] i. q. أَفْلَجُ [app. as meaning the same, or having a similar meaning]: (K, TA: [but the CK has الأَفْلَحُ instead of الأَفْلَجُ:]) or, accord. to Lth, the أَفْرَق is like the أَفْلَج, except that the افلج is such as has been rendered so, and the افرق is such naturally. (O, TA.) And A camel having a wide space between the two toe-nails. (Yaakoob, TA.) And Having a wide space between the buttocks. (TA.) And A he-goat having a wide space between his horns. (IKh, TA.) And A ram, or he-goat, having a wide space between his testicles: and [the fem.] فَرْقَآءُ a ewe, or she-goat, having a wide space between the two teats. (Lth, O, K, TA.) b2: A camel having two humps. (TA.) b3: A man whose forelock is as though it were divided; and in like manner, whose beard is so. (S, O, K. *) A cock whose عُرْف [or comb] is divided: (S, O, K:) and (accord. to Lth, O) a white cock: (O, K:) or, as some say, having two combs (ذُو عُرْفَيْنِ). (O.) b4: A horse having one of the hips more prominent than the other; which is disapproved: (S, K, TA:) or having a deficiency in one of his thighs, in comparison with the other: or having a deficiency in one of the hips: or, accord. to the T, a beast having one of his elbows prominent, and the other depressed. (TA.) And A horse having one testicle. (Lth, O, K, TA.) The pl. is فُرْقٌ. (TA, in which it is here mentioned: also mentioned in the K after أَفْرَقُ as applied to a ram or he-goat: in the CK [erroneously] فُرُقٌ) And ↓ فَرُوقٌ applied to a horse signifies the same as أَفْرَقُ. (O, TA.) b5: طَرِيقٌ أَفْرَقُ A road that is distinct, apparent, or manifest. (TA.) And سَيْلٌ أَفْرَقُ A torrent that is as though it were the فِرْق [app. as meaning wave, billow, or surge]. (TA.) تَفَارِيقُ [Sundry, or separate, or scattered, portions or things: and sundry times]. You say, أَخَذْتُ حَقِّى مِنْهُ بِالتَّفَارِيقِ (S, O, K, * TA) i. e. [I took my right, or due, from him in sundry portions: or] at sundry times. (TA.) And ضَمَّ تَفَارِيقَ مَتَاعِهِ i. e. [He put together] what were scattered [of his household goods, or furniture and utensils]. (TA.) إِنَّكَ خَيْرٌ مِنْ تَفَارِيقِ العَصَا [Verily thou art better than the several portions of the staff], (S, O, K,) which is a prov., (O,) was said by a poet, (S,) or by Ghaneeyeh, (O,) or Ghuneiyeh, (K,) El-Aarábeeyeh, to her son; for he was evil in disposition, [عازِمًا in the CK is a mistake for عَارِمًا,] very mischievous, notwithstanding his weakness, (O, K,) and slenderness of bone; (O;) and he assaulted one day a young man, who thereupon cut off his nose, and his mother took the mulct for it; so her condition became good after abasing poverty; then he assaulted another, who cut off his ear; and another, who cut off his lip; and his mother took the mulct for each; and when she saw the goodness of her condition, (O, K,) the camels and the sheep or goats and the household goods that she had acquired, (O,) she said thus: (O, K:) for from the staff (S, O, K) when it is broken (S) is made a سَاجُور [q. v.], and from this are made tent-pegs, and from the tent-peg is made an عِرَان [q. v.], and from this are made تَوَادٍ [pl. of تَوْدِيَةٌ, q. v.]. (S, O, K.) مَفْرَقٌ (S, O, K) and مَفْرِقٌ (S, O, Msb, K) The middle of the head; (S, O, K;) the place where the hair of the head is separated: (S, O, Msb, K:) pl. مَفَارِقُ; which is used also in the sense of the sing., as though the sing. applied to every part thereof: (S, O:) one says, شَابَتْ مَفَارِقُ رَأْسِهِ [meaning The place (lit. places) of the separation of the hair of his head became white, or hoary]. (Mgh voce ذَكَرٌ.) [See also فَرْقٌ.] b2: Also The place, of a road, where another road branches off: (S, O, Msb, K:) both words are used in this sense likewise: (S, O, K: *) pl. as above. (K.) b3: And [hence] one says, وَقَفْتُهُ عَلَى مَفَارِقِ الحَدِيثِ (tropical:) [I made him to know] the modes, or manners, [of the narrative, or discourse,] or the manifest, plain, or obvious, modes or manners [thereof]. (TA.) مُفْرِقٌ A she-camel whose young one has become separated from her, (S, O, K, TA,) as some say, (TA,) by death: (S, O, K, TA:) pl. ↓ مَفَارِيقٌ. (TA. [Thus in my original, not مَفَارِقُ.]) b2: and A she-camel that tarries two years, or three, without conceiving. (TA.) b3: And A she-camel having a return of some of her milk. (TA.) b4: And Anyone recovering from his disease. (Lh, TA.) b5: And Deviating from the right way or course, or from that which is right. (TA.) b6: And مُفْرِقُ الجِسْمِ, (thus accord. to the K, there said to be like مُحْسِنٌ,) or الجِسْمِ ↓ مُفَرَّقُ, (thus in the O,) A man (O) having little flesh: or fat, or plump: (O, K:) two contr. meanings. (K.) مُفَرَّقُ: see what next precedes.

مُفَرِّقُ [The disperser of the camels or cattle;] the [small, stinking beast called] ظَرِبَانِ; because when it emits a noiseless wind from the anus among the cattle, they disperse themselves. (S, O, K.) مَفَارِيقُ: see مُفْرِقٌ: b2: and فَارِقٌ, latter half.

مُنْفَرَقٌ is a n. of place, as well as an inf. n. [of اِنْفَرَقَ]: (O, K:) and is used by Ru-beh as meaning A place where a road divides. (O.)