خشب: خشب: اشتغل بجد وجهد، خب وهملج، جال ودار حصولاً على ما يريد (بوشر).
خَشَّب (بالتشديد): صفح أو ألبس بالخشب، بلط وبخشب، تخَّت (الكالا، بوشر). وخَشَّب: صار كالخشب (محيط المحيط).
ولقد أخطأت حين قلت في معجم البيان إن هذا الفعل يعني صلب. ويقول السيد دفريمري في الجريدة الآسيوية (1862، 2: 387): أن هذا الفعل في العبارة الثانية لابد أن يعني: أن القدمين ممسوكتان بقطعة عظيمة من الخشب تشبه كَنّدَة عند الفرس. وانظر رحلة إلى عرادة (ص325) ففيها: إن المحكومين بالسجن المؤبد يوضع على كل قدم منهم شكال ثقب طرفاه وربط كل طرف إلى الآخر بمسمار ثم يبرد الطرفان وثنيان (يبرجمان). ويبقى هذا الشكال على حاله هذا في رجل السجين حتى يموت وعندئذ فقط ينزع عنه بقطعة بالمبرد.
ويقول صاحب محيط المحيط: خَشَّب الوالي المجرم: ضبط يديه بآلة من الخشب وأرسله إلى مكان آخر ليحبس فيه.
وخشَّب على الشيء: ضمن عليه (محيط المحيط) تخشب، متخشب من البرد: متصلب من البرد، متيبس من البرد (بوشر).
خَشَب: ما غلظ من العيدان. ويجمع أيضاً على أخشاب (بوشر).
والجمع خَشَب مثل الأعواد. وهو النعش الذي يحمل عليه الميت إلى المقربة.
وخشب الإنسان: عظامه الغليظة (محيط المحيط).
خشب الأنبياء: عود الأنبياء (شجرة). (بوشر) أبو خشب: درهم (محيط المحيط).
خَشَبَة وتجمع على خشبات وخَشَب وأخشاب وفي معجم فوك تجمع على خُشوب: قطعة من الخشب، رافدة، دعامة (بوشر).
وخشبة: جذل الشجرة وساقها (الملابس ص 283، براكس مجلة الشرق والجزائر 5: 214).
وخشبة: وقد، خازوق (الملابس ص283).
وخشبة: صاري السفينة، سارية (ابن جبير ص33). وخشبة: جائز، رافدة، عارضة، جسر (الملابس 284، فوك، بوشر).
وخشبة: خشبة المعصرة وهي التي يعصر فيها العنب (الملابس ص284). وفي معجم فوك: خشبة المعصرة.
وخشبة: عصى، منسأة (عباد 2: 235 ورقم 43، معجم بدرون).
وخشبة: ضربة عصى (ألف ليلة 2: 208).
وخشبة: قضيب خشب يسد به مدخل المكان (بوشر) ففي المقريزي (مخطوطة 2: 358): فانه عمل على بابه المذكور خشبة تمنع الراكب من التوصل إليه.
وخشبة: عارضة، قطعة خشب توضع عرضاً أو بالعرض (بوشر).
وخشبة: حاجز، قطعة من الخشب لحفظ الماء في القناة (بوشر).
وخشبة: صليب، خشبة الصلب (الملابس ص284، معجم بدرون، معجم اللطائف).
وخشبة: لوح خشب (الملابس ص284).
والجمع خَشَب: جسر يرتفع وينحدر، جسر متحرك يمكن رفعه وخفضه فوق حفرة. (الملابس ص285).
وخشبة: باب (الملابس ص285).
وخشبة: صندوق من الخشب (أماري ص4، 5).
وخشبة: تابوت مفتوح، ونوع من النعوش لحمل الجنازة (بوشر).
وخشبة: حجرة صغيرة من الخشب (الملابس ص285).
وخشبة: طقسوس، صنف من السرو أو الشربين (شجرة) (ألكالا).
وخشبة مجازاً: بليد، غبي (بوشر).
خشبة الجفن: سطح المركب (ألكالا).
خشبة المدفع: حامل المدفع، جرار المدفع. فندق المدفع (بوشر).
خشبة السرج: قربوس السرج (بوشر).
خَشبيّ: حطبي (بوشر).
خَشَّاب: المكان الذي يحفظ فيه الخشب (الكالا) وقد وردت فيه هذه الكلمة بصيغة الجمع خشابين.
تَخْشيب: تصحيف بالخشب، تلبيس بصفائح الخشب. تبليط الأرض بالخشب (بوشر).
تخشيبة: مصفح أو ملبس بالخشب، ومبلط بالخشب، (مخشَّب، مُتْخت)، وصقالة، وما يصنعه النجار (بوشر).
مُخْشِب: غليظ العظام (محيط المحيط).

خشب

1 خَشَبَ, (S, K,) aor. ـِ (K,) inf. n. خَشْبٌ, (TA,) He mixed a thing (S, K) with (بِ) another thing. (S.) b2: And He picked out, chose out, or selected, a thing: the verb thus having two contr. significations. (K, TA.) A2: Also, (S, K,) aor. and inf. n. as above, (S,) He polished a sword, (S, K,) by laying on it a broad and smooth spearhead and rubbing it therewith: so accord. to ElAhmar, who relates that an Arab of the desert said to him, I said to a sword-polisher, “Hast thou finished my sword? ” and he answered, نَعَمْ

إِلَّا أَنِّى لَمْ أَخْشِبْهُ [Yes, except that I have not polished it]. (S.) And [or, as in the TA, “or ”] He sharpened it. (K, TA.) b2: And He forged a sword: (K:) or fashioned it with the file, without polishing it: (TA:) or he made it imperfectly, not thoroughly, or not well: (A:) thus, again, the verb has two contr. significations: (K:) also he thus made an arrow: (A:) or he shaped out a bow, (AHn, K,) and an arrow, (TA,) [in a rough manner, or] by the first operation, (AHn, K, TA,) without perfecting it, or making it smooth, or even. (TA.) You say of a sword, before it has been filed, مَا أَحْسَنَ مَا خُشِبَ [How well has it been forged!]: and in like manner one says of an arrow, when it has been filed, before the سَفَن [with which it is smoothed] has been applied to it. (Skr, on a verse of Sakhr, cited below, voce خَشِيبَةٌ.) b3: [Hence,] خَشَبَ الشِّعْرَ, (ISk, S, A, K,) aor. and inf. n. as above, (A,) (tropical:) He said, spoke, or uttered, the poetry (ISk, S, A, K) as it came, (ISk, S,) [unpolished, and unstudied,] without affecting nicety, or refinement, therein, (ISk, S, A, K,) and without study, or labour: (A, K:) Jereer did thus, and Farezdak trimmed his verses; but the verses of Jereer thus produced are better than the trimmed verses of Farezdak: (A, TA:) and ↓ اختشبهُ signifies the same. (A, K.) You say also, هُمْ يَخْشِبُونَ الكَلَامَ وَالعَمَلَ (tropical:) [They say, speak, or utter, words, and do work, without affecting nicety, or refinement, and without study, or labour]: (A:) or imperfectly, or not thoroughly; inelegantly, or not well. (TA.) and اِتَّخَذَ السَّيْفَ خَشَبًا: see 8.5 تخشّب: see 8.

A2: تخشّبتِ الإِبِلُ The camels ate thick branches: (K:) or ate dry herbage. (S.) And تَتَخَشَّبُ عِيدَانَ الشَّجَرِ They take with the mouth, and eat, the branches of the trees. (TA.) 8 اختشب السَّيْفِ signifies ↓ اِتَّخَذَهُ خَشْبًا; He took the sword without choosing the best by taking it from this place or that; (L, TA;) as also ↓ تحشّبهُ. (TA.) b2: See also 1, near the end.12 اخشوشب He [a man or a camel (see خَشِبٌ)] was, or became, tall, and gross, rude, or coarse, with bones uncovered by flesh, and hard, or hardy. (K.) He (an ostrich) was, or became, rough, or coarse. (S.) b2: (assumed tropical:) He (a man) became hard, or hardy, and rough, or coarse, in his religion, clothing, food, and in all respects. (TA.) (assumed tropical:) He employed himself in work, and in walking barefoot, in order that his body might become thick, gross, or coarse. (S, TA.) And اخشوشب فِى عَيْشِهِ (assumed tropical:) He endured with patience a life of hardship, or difficulty: or he subjected himself to a life of hardship, or difficulty, in order to render himself the more able to bear it. (K, TA.) اِخْشَوْشِبُوا is thus used in a trad. of 'Omar: (S, TA:) or, as some relate it, the word is [اجشوشبوا,] with ج; or, accord. to some, اخشوشنوا, with خ and ن. (TA.) رَجُلٌ قِشْبٌ خِشْبٌ A man in whom is no good: (S, K:) or with whom is no good: (TA:) [in some copies of the K, خِشْبٌ وَ قِشْبٌ; but this, as is said in the TA, is incorrect:] خِشْبٌ being an imitative sequent to قِشْبٌ. (S, TA.) خَشَبٌ [Wood, such as is used in carpentry and the like; timber;] thick wood: (A, K:) [a coll. gen. n.:] n. un. خَشَبَةٌ [signifying a piece of wood or timber]: (Msb:) the pl. of the latter, (S, Msb, *) or of the former, (K,) is خَشَبٌ, (S, K, [i. e., accord. to the K, the pl. is the same as the sing., but properly speaking, as said above, this is a coll. gen. n.,]) and خُشُبٌ and خُشْبٌ (S, Msb, K) and خُشْبَانٌ, (S, K,) [which last is agreeable with analogy as pl. of خَشَبٌ,] or خُشْبَانٌ is pl. of خُشْبٌ, and خُشْبٌ is pl. of خَشَبَةٌ. (JK.) The hypocrites are described in a trad. as خُشُبٌ بِاللَّيْلِ صُخُبٌ بِالنَّهَارِ Like timbers, or pieces of wood, in the night; [clamorous in the day;] meaning that they pass the night in sleep, without prayer. (TA.) b2: مَالٌ خَشَبٌ (assumed tropical:) Cattle that are lean, or emaciated, syn. هَزْلَى, (K,) in consequence of their feeding upon dry herbage. (TA.) [And it seems that ↓ خَشَبٌ signifies the same: for I find in the TA, and in a copy of the A which I believe to have been used by the author of the TA, mentioned as tropical, مَالٌ خَشَبٌ وَحَطِبٌ جَزْلٌ, app. meaning that مَالٌ خَشِبٌ and حَطِبٌ signify جَزْلٌ; but جَزْلٌ, I think, is here evidently a mistranscription for هَزْلَى; as حَطِبٌ is explained in the S and K as signifying “ very lean or meagre. ”]

خَشِبٌ Rough, or coarse; as also ↓ أَخْشَبُخَشِيبٌ: (K:) the former applied in this sense to a male ostrich: (S:) and both signify anything gross, or big, and rough, or coarse; (A 'Obeyd, S;) as also ↓ خَشِيبٌ: (TA:) and the first, (K,) applied to a man and to a camel, (TA,) tall, and gross, rude, or coarse, with bones uncovered by flesh, and hard, or hardy, and strong; (K, * TA;) as also ↓ خَشِيبٌ and ↓ خَشِيبِىٌّ: (K:) or these three signify, or signify also, dry, or rigid, or tough: (Kr, ISd:) and خَشِبٌ, a man hard, or hardy, strong, and vigorous, in body: (A, TA:) and the same, (JK,) or ↓ خَشِيبٌ, (TA,) a man whose bones are uncovered by flesh, and whose sinews are apparent; (JK, TA;) hard, or hardy, and strong: (JK:) and the last, a gross, big, or coarse, camel: (S, TA:) a camel gross, coarse, or rude, in make, and ugly: (TA:) and a horse thick, or big, in the bones. (Ham p. 207.) See also خَشَبٌ. And see أَخْشَبُ, in two places. b2: Also (assumed tropical:) Life in which one is not dainty, nice, or scrupulous. (K.) خَشْبَةٌ The first filing of a sword, before the polishing. (TA.) خُشْبَانٌ: see أَخْشَبُ.

خَشَابٌ: see أَخْشَبُ.

خُشَابٌ, from the Persian خُوشْ آبْ, [The beverage properly called in Arabic] نَبِيذ. (TA.) خَشِيبٌ and ↓ مَخْشُوبٌ Mixed. (TA.) b2: and the former, (K,) or both, (TA,) Picked out, chosen, or selected: (K, TA:) both words thus having two contr. significations. (TA.) A2: Also the former (S, K) and latter, (K,) A sword polished: (S, K: *) this is [said to be] the prevailing signification: (TA:) or both signify a sharpened sword. (JK, TA.) b2: And the former, (As, S, K,) or both, (JK, A,) A sword of which the forging is commenced; thus [again] having two contr. significations: (S:) or forged, (K, * TA,) or fashioned with the file, but not yet polished: (As, TA:) or newly made: (TA:) or imperfectly, not thoroughly, or not well, wrought; (JK, A;) and thus both words applied to an arrow: (A:) or the former, (S, K,) or both, (TA,) applied to an arrow, (S, K,) and to a bow, (K,) shaped out (S, K) [in a rough manner,] by the first operation, (S, TA,) not yet perfected, or made smooth, or even: (TA:) pl. of the former (accord. to the TA as applied to a bow [but I see no reason for this restriction]) خُشُبٌ and خَشَائِبُ. (K.) لَمْ يُنَقَّحْ ↓ مَخْشُوبٌ [Rough hewn, not yet trimmed,] is a prov., mentioned by Meyd and Z. (MF, TA.) b3: [Hence,] شِعْرٌ خَشِيبٌ and ↓ مَخْشُوبٌ (tropical:) Poetry said, spoken, or uttered, as it has come to the speaker, [unpolished, and unstudied,] without his affecting nicety, or refinement, therein, and without study, or labour. (A, * TA.) And جَآءَ

↓ بِلمَخْشُوبِ (tropical:) [He said, or uttered, that which came to him, as it came, unpolished, and unstudied]. (A, TA.) b4: See also خَشِيبٌ voce خَشِبٌ, in three places. b5: It also signifies Bad, corrupt, or vile. (K.) خَشِيبَةٌ The natural quality [of the metal] of a sword, (Skr on the verse here following, S, TA,) before the making thereof is completed: (Skr:) or its blade, or iron: (A:) or its edge: or its polish. (JK.) Sakhr says, وَصَارِمٌ أُخْلِصَتْ خَشِيبَتُهُ

أَبْيَضُ مَهْوٌ فِى مَتْنِهِ زُبَدُ And a sharp sword of which the natural quality [of the metal] before the completion of the making thereof has been refined, [white, or a sword,] thin in the two edges or sides, having [in its broad side] diversified marks. (Skr.) خَشِيبِىٌّ: see خَشِبٌ.

خَشَّابٌ: see what next follows.

خَشَّابَةٌ [a coll. gen. n., of which the n. un. is ↓ خَشَّابٌ,] Sellers of خَشَب [i. e. wood, or timber]. (TA.) b2: Fighters with staves.

A2: Accord. to ElHejeree, خشابة [so in the TA, without any syll. sign,] signifies A slender [implement of the kind called] مطرق [i. e. مِطْرَق, q. v.,] which the polisher, when he has finished the polishing of a sword, passes over it, in consequence of which the scabbard does not alter its state. (TA.) خَاشِبٌ: see مُخْتَشِبٌ.

أَخْشَبُ: see خَشِبٌ. Also A great mountain: (A:) or a rugged, or rough, and great mountain; (S, K;) and so ↓ جَبَلٌ خَشِبٌ: or such as is not to be ascended: (TA:) an elevated place, rugged, with rough stones: (JK:) a tract of the kind termed قُفّ, rugged and stony: (TA:) pl. أَخَاشِبُ, (A, TA,) because the quality of a subst. is predominant in it: and the fem. خَشْبَآءُ is also sometimes used in the same sense; or as syn. with غَيْضَةٌ [i. e. a thicket, &c.]; but the former meaning is better known: and this [likewise] is thought to be rather a subst. than an epithet, because of the pl., mentioned above: (TA:) and ↓ خُشْبَانٌ [also seems to be a pl. of أَخْشَبُ, or of خَشِبٌ; for it is said that it] signifies rugged, or rough, mountains, neither great nor small: (K:) and rugged ground. (TA in art. ذنب.) خَشْبَآءُ also signifies Hard land or ground; (K, * TA;) land, or ground, in which are stones and pebbles and earth or clay. (IAmb, TA.) And أَرْضٌ

↓ خَشَابٌ (K, TA) Hard land or ground, like خَشْبَآءُ, (TA,) that flows with the least rain. (K, TA.) And أَكَمَةٌ خَشْبَآءُ (S, TA) A hill of which the stones are scattered, but near together. (TA.) And جَبْهَةٌ خَشْبَآءُ A displeasing forehead; as also ↓ خَشِبَةٌ: (TA:) or a displeasing, rigid forehead; (JK, S, K; *) not even. (JK.) And أَخْشَبُ الجَبْهَةِ A man having a displeasing and rigid forehead. (TA.) بَيْتٌ مُخَشَّبٌ [so in the present day, but written in the TA without any syll. sign,] A house having خَشَب [i. e. wood, or timber, employed in its construction]. (TA.) مَخْشُوبٌ: see خَشِيبٌ, in four places. b2: It is applied to a horse, by El-Aashà; (S, TA;) meaning Of mixed pedigree: (A 'Obeyd, TA:) or not broken; not well trained; from what next follows; and thus used only by El-Aashà. (IKh, TA.) b3: جَفْنَةٌ مَخْشُوبَةٌ A wooden bowl imperfectly made. (IKh, TA.) b4: طَعَامٌ مَخْشُوبٌ [Food imperfectly prepared; i. e.], if flesh-meat, not thoroughly cooked; and if not flesh-meat, (but grain, TA,) without any seasoning, or condiment, to render it pleasant, or savoury. (K, * TA.) مُخْتَشِبٌ One who eats what he can; as also ↓ خَاشِبٌ. (JK.)

فرق
الفَرْقُ: مَوضِعُ المَفْرِقِ من الرَّأْس. وتَفْرِيْقُ ما بَيْنَ الشَّيْئيْنِ حتّى يَفْتَرِقا ويَنْفَرِقَا. والضَّرْبُ من الشَّيْءِ، يَقُول: تَمَشَّطَتِ الماشِطَةُ كذا فَرْقاً: أي ضَرْباً ولَوْناً. والقَدَحُ والإناءُ. وقيل: أرْبَعَةُ أرْطالٍ، وجَمْعُه فِرْقَان.
وتَفَارَقَ الصُّحْبَةُ. والفَرِيْقُ: الطائفَةُ من الناس.
والفُرْقَةُ: مَصْدَرُ الافْتِراق.
والفُرْقانُ: كلُّ كِتابٍ أنْزَلَه الله تعالى، وفَرَقَ به بَيْنَ الحَق والباطِل.
وسُمِّيَ عُمَرُ: الفارُوْقَ. والفُرْقانُ: الحُجَّةُ الظاهِرَةُ.
وفي القُرْآنِ المجيد: " وقُرْآناً فَرَقْناهُ لتَقْرَأه " أي أحْكَمْنَاه، كقَوْله عَزَّ وجلَّ: " فيها يُفْرَقُ كلُّ أمْرٍ حَكِيم " أي يُفْصَل.
ويُقال للفُرْقانِ: فُرْق، كَعُمْيَانٍ وعُمْيٍ.
والفِرْقُ: الطائفة من الناس؛ ومن الماءِ إذا تَفَرِّقَ بعضُه عن بعضٍ.
وبَدَتْ في قَذَالِه فُرُوْقٌ من الشَّيْب: أي أوْضاح وطَوائفُ.
والفَرِقُ: الدَقِيْقُ الشَّعرِ الرَّقِيْقُ.
وأرْضٌ فَرِقَةٌ، وفي نَبْتِها فَرَقٌ، ونَبْتٌ فَرِقٌ.
والأفْرَقُ: الدِّيْكُ الأبْيَضُ ذو العُرْفَيْنِ. وشِبْهُ الأفْلَج.
ومَفْرِقُ الطَّرِيقِ ومَفْرَقُه: مَعْروفٌ. وطَرِيْقٌ أفْرَقُ: بَيِّنٌ واضِحٌ.
وفَرَقَ ليَ الطَرِيقُ فُرُوْقاً وانْفَرَقَ: إذا اتَّجَهَ لكَ طَرِيقانِ منه.
والفَرْقاءُ من الشّاءِ: البَعِيْدَةُ ما بين الطُّبْيَيْنِ.
والأفْرَقُ من ذُكُورِ الشاء: البَعِيْدُ ما بين خُصيَيْه، ومن الخَيْل: الذي إحدى حَرْقَفَتَيْه شاخِصَة والأخرى مُطْمَئنَةٌ.
والبَعِيرُ ذو السنَامَيْنِ: أفْرَقُ. والماخِض من الناقَةِ: تَفْر
ُقُ فُرُوْقاً، وذلك نِفَارُها وذَهابُها في الأرضِ نادَّةً من الوَجَع، فهيَ فارِقٌ، والجميع فَوَارِقُ وفُرَّقٌ. وتُشَبَّه السَّحابةُ المُنْفَرِدَةُ لا تُخْلِفُ بها، ورُبما كانَ قبلها رَعْدٌ وبَرْق.
والمُفْرِقُ من الإِبل: التي تكونُ عُشَرَاءَ فَتُنْتَجُ ثمَّ يموتُ وَلَدُها قبل أنْ يَرْضَعَها ثمَّ يَضْرِبُها الفَحْلُ من سَنَتِها فَتَلْقَح. وأفْرَقَتِ الناقَةُ: أي ماتَ وَلدُها. وقيل الإفْرَاقُ: أنْ لا تَحْمِلَ الناقَةُ عامَيْنِ أو ثلاثةً. ونُوْق مَفَارِقُ ومَفَارِيْقُ.
والفَرَقُ: كالفَلَقِ، انْفَرَقَ الصبْحً، وفي المَثَل: " أبْيَنُ من فَرَقِ الصُّبْح ".
والفَرَقُ: مِكْيالٌ ضَخْمٌ بالعِراق. والخَوْفُ، رَجُل فَرُوْقٌ وامْرَأةٌ فَرُوْقَةٌ، وقد فَرِقَ يَفْرَقُ فَرَقاً، ورَجُلٌ فَرُوْقَةٌ وفارُوْقَة؛ أي فَرِقٌ.
والمَطْعُونُ إذا بَرأ قيل: أفْرَق يُفْرِقُ إفْرَاقاً.
والفَرِيْقَة: تَمْرٌ يُطْبَخُ بالحُلْبَةِ وبأشْيَاءَ؛ يُتَداوى بها. وأفْرَقْتُ للنُّفَسَاءِ فَرِيْقَةً، وفَرَقْت أيضاً.
وإنَّه لَمُفْرِقُ الجِسْم: أي قَليلُ اللَّحْم، وقيل: السَّمِيْنُ، وكأنَّه من الأضداد.
وطَعَنَه طَعْنَةً مُفْرِقَةً: وهي التي لا تَقْتُلُ.
وأفْرَقْتُه: بمعنى أذْرَقْتُه. وفَرَقَ وذَرَقَ: إذا سَلَحَ.
وأفْرَقَ فلانٌ غَنَمَه: أضَلَّها، وهي الفَرِيْقَة.
وأفْرَقَتْ إبِلُه: كَثُرَتْ حتّى صارَتْ فِرْقَتَيْنِ فاحْتَاجَتْ إلى راعِيَيْنِ.
والسَقَاء إِذا مُلِىءَ لَبَناً لا يُسْتَطاع أنْ يُمْخَضَ حتِّى يُفْرَقَ؛ فهو فَرِق.
والأفَارِقُ: جَمْعُ الفِرْقِ من الغَنَم.
ويقولون في المَثَل: " هو أسْرَعُ من فَرِيْقِ الخَيْل " وهو السابقُ لأنَّه يَنْفَرِدُ منها فَيُفارِقُها.
وفارِقِيْنُ: اسْمُ مَدِينةٍ، ويُقال: هذه فارِقُوْنَ ودَخَلتُ فارِقِيْنَ؛ على هِجَاءَيْنِ.

(ف ر ق) : (الْفَرَقُ) بِفَتْحَتَيْنِ إنَاءٌ يَأْخُذُ سِتَّةَ عَشَرَ رَطْلًا وَذَلِكَ ثَلَاثَةُ أَصْوُعٍ هَكَذَا فِي التَّهْذِيب عَنْ ثَعْلَبٍ وَخَالِدِ بْنِ يَزِيدَ قَالَ الْأَزْهَرِيُّ وَالْمُحَدِّثُونَ عَلَى السُّكُونِ وَكَلَامُ الْعَرَبِ عَلَى التَّحْرِيك (وَفِي الصِّحَاح) الْفَرْقُ مِكْيَالٌ مَعْرُوفٌ بِالْمَدِينَةِ وَهُوَ سِتَّةُ عَشَرَ رَطْلًا قَالَ وَقَدْ يُحَرَّكُ وَأَنْشَدَ لِخِدَاشِ بْنِ زُهَيْرٍ
يَأْخُذُونَ الْأَرْشَ فِي إخْوَتِهِمْ ... فَرَقَ السَّمْنِ وَشَاةً فِي الْغَنَمْ
(وَالْجَمْع) فُرْقَان وَهَذَا يَكُونُ لَهُمَا جَمِيعًا كَبَطْنٍ وَبُطْنَانٍ وَحَمْلٍ وَحُمْلَانٍ وَفِي التَّكْمِلَةِ وَفَرَّقَ بَيْنَهُمَا الْقُتَبِيُّ فَقَالَ (الْفَرْقُ بِسُكُونِ الرَّاء) مِنْ الْأَوَانِي وَالْمَقَادِير سِتَّةَ عَشْرَ رَطْلًا وَالصَّاعُ ثُلُثُ الْفَرْقِ (وَبِالْفَتْحِ) مِكْيَال ثَمَانُونَ رَطْلًا قَالَ وَقَالَ بَعْضُهُمْ الْفَرْقُ بِسُكُونِ الرَّاء أَرْبَعَةُ أَرْطَالٍ (قُلْت) وَفِي نَوَادِرِ هِشَامٍ عَنْ مُحَمَّدٍ - رَحِمَهُ اللَّهُ - الْفَرْقُ سِتَّةٌ وَثَلَاثُونَ رَطْلًا وَلَمْ أَجِد هَذَا فِيمَا عِنْدِي مِنْ أُصُول اللُّغَة وَكَذَا فِي الْمُحِيط أَنَّهُ سِتُّونَ رَطْلًا (وَيُقَالُ) فَرَقَ لِي هَذَا الْأَمْرُ فُرُوقًا مِنْ بَابِ طَلَبَ إذَا تَبَيَّنَ وَوَضَح (وَمِنْهُ) فَإِنْ لَمْ يَفْرُقْ لِلْإِمَامِ رَأْيٌ وَفَرَقَ بَيْنَ الشَّيْئَيْنِ وَفَرَّقَ بَيْنَ الْأَشْيَاءِ (وَذَكَر) الْأَزْهَرِيُّ فَرَقْتُ بَيْنَ الْكَلَام أَفْرُقُ بِالضَّمِّ وَفَرَّقْتُ بَيْنَ الْأَجْسَام تَفْرِيقًا قَالَ وَقَوْلُ النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ - «الْبَيِّعَانِ بِالْخِيَارِ مَا لَمْ يَتَفَرَّقَا بِالْأَبْدَانِ» لِأَنَّهُ يُقَالُ فَرَّقْتُ بَيْنَهُمَا فَتَفَرَّقَا قُلْت وَمِنْ هَذَا ذَكَرَ الْخَطَّابِيُّ أَنَّ (الِافْتِرَاقَ) بِالْكَلَامِ (وَالتَّفَرُّقَ) بِالْأَجْسَامِ لِأَنَّهُ يُقَالُ فَرَقْتُهُ فَافْتَرَقَ وَفَرَّقْتُهُ فَتَفَرَّقَ (وَفِي حَدِيثِ) عُمَرَ - رَضِيَ اللَّهُ عَنْهُ - فَرِّقُوا عَنْ الْمَنِيَّةِ وَاجْعَلُوا الرَّأْسَ رَأْسَيْنِ وَلَا تُلِثُّوا بِدَارٍ مُعْجِزَةٍ وَأَصْلِحُوا مَثَاوِيَكُمْ وَأَخِيفُوا الْهَوَامَّ قَبْلَ أَنْ تُخِيفَكُمْ وَاخْشَوْشِنُوا وَاخْشَوْشِبُوا وَتَمَعْدَدُوا أَيْ فَرِّقُوا أَمْوَالَكُمْ عَنْ الْمَنِيَّةِ بِأَنْ تَشْتَرُوا بِثَمَنِ الْوَاحِدِ مِنْ الْحَيَوَانِ اثْنَيْنِ حَتَّى إذَا مَاتَ أَحَدُهُمَا بَقِيَ الثَّانِي وَقَوْلُهُ (وَاجْعَلُوا الرَّأْسَ رَأْسَيْنِ) بَيَانٌ لِهَذَا الْمُجْمَلِ (وَالْإِلْثَاثُ) الْإِقَامَةُ (وَالْمُعْجِزَةُ) بِفَتْحِ الْجِيم وَكَسْرِهَا الْعَجْزُ يَعْنِي سِيحُوا فِي الْأَرْضِ وَلَا تُقِيمُوا بِدَارٍ تَعْجِزُونَ فِيهَا عَنْ الْكَسْبِ أَوْ عَنْ إقَامَةِ أَسْبَابِ الدِّينِ (وَالْمَثَاوِي) جَمْعُ مَثْوًى وَهُوَ الْمَنْزِلُ (وَالْهَوَامُّ) الْعَقَارِبُ وَالْحَيَّاتُ أَيْ اُقْتُلُوهَا قَبْل أَنْ تَقْتُلَكُمْ (وَالِاخْشِيشَانُ) (وَالِــاخْشِيشَابُ) اسْتِعْمَالُ الْخُشُونَةِ فِي الْمَطْعَمِ وَالْمَشْرَبِ وَالْمَلْبَسِ (وَالتَّمَعْدُدُ) التَّشَبُّهُ بِمَعْدٍ وَهِيَ مِنْ قَبَائِلِ الْعَرَبِ يَقُولُ تَشَبَّهُوا بِهِمْ فِي خُشُونَةِ عَيْشِهِمْ وَاطِّرَاحِ زِيِّ الْعَجَمِ وَتَنَعُّمِهِمْ (وَإِفْرِيقِيَّةُ) بِتَخْفِيفِ الْيَاء وَتَشْدِيدِهَا مِنْ بِلَادِ الْمَغْرِبِ وَفِي الْوَاقِعَات وَسَط الصُّفُوف فَجْوَةٌ أَيْ سَعَةٌ مِقْدَارُ حَوْضٍ أَوْ فَارَقَيْنٍ وَهُوَ تَعْرِيبُ بَارَكَيْنِ وَهُوَ شَيْءٌ يَضْرِبُ إلَى السَّعَةِ كَالْحَوْضِ الْوَاسِعِ الْكَبِيرِ يُجْمَعُ فِيهِ الْمَاءُ لِلشِّتَاءِ وَأَكْثَرُ مَا يَكُونُ هَذَا بِمَا وَرَاء النَّهْر الْمَفَارِقُ فِي وب.

فرق: فرق (بالتشديد): قطع، جزأ، بذر (بوشر).
فرق العساكر: سرح الجند (بوشر).
فارق. فارق الدنيا: تقال عن الصوفي إذا جذب وفقد الوعي. ابن جبير ص286).
فارق: معناها الأصلي: انفصل وباين وباعد. غير أن قولهم: فارق فلانا على كذا أصيح يدل على معنى هادنه أو صالحه على شروط معينة. (معجم البلاذري) وفي حيان - بسام (1: 46 ق): وذكر ما فارق والينا عليه من المحالفة معه. وغالبا ما يلتزم الذي طلب المهادنة وحصل عليها بدفع ضريبة. ففي كتاب ابن البيطار (ص121): والتزم حمل قطيع من المال فورق عليه عما في يده (ص187، 200) وفي حيان (ص97 ق): وفارقه التجيبي على ضريبة من المال يحملها إلى الأمير من جباية البلد كل سنة (مباحث 1: 160، الطبعة الأولى).
ومن هذا أصبح قولهم: مال المفارقة، ومال مفارقة، ومفارقة فلان يدل على معنى الضريبة.
ففي حيان (ص62 ق): منع مال المفارقة. وفيه (ص63 و): وإلى حمل مال المفارقة وفي ابن الابار (ص187): أرسل إليهما مفارقته عما في يده. (صحح بهذا المعنى المادة في معجم لين).
أفرق: أراق، صب، سكب للمرة الثانية. (الكالا).
أفرق: أخاف، أرعب. (المقري 2: 331). وانظر فرق في معجم لين وفرق في آخر المادة.
نفرق القوم: اقتسموا الشيء فيما بينهم، أخذ كل منهم نصيبه. (فوك، المقري 2: 331).
تفرق عن: ترك المكان وغادره (معجم البلاذري).
تفارقوا: افترقوا، انفصلوا. (بوشر) وكما تفارقنا: كما اتفقنا عليه عندما افترقنا. (بوشر).
افترق: انفصل، فارق. (رتجرز ص155 في نصوص عربية).
افتراق: طلاق. (الكالا).
استفرق: في ألف ليلة (1: 83) أتيت يوما على عادتي إلى البرية واستفرقت فيها. وكذلك (برسل 1: 213) وقد ترجمها تورنس إلى الإنجليزية بما معناه: وجلت وحيدا فيها.
فرق، والجمع فروق: فارق، اختلاف، تباين (فوك، بوشر).
فرق: فاصل بين صنفين من الشعر. ومن قيل: من فرقه إلى قدمه أي من رأسه إلى قدمه. (ألف ليلة 4: 214).
فرق: نقد. نقود. (دوماس حياة العرب ص356).
فرق: خشرم، جماعة النحل، طائفة من النحل (هلو).
فرق: جماعة الحجل، سرب الحجل (دلأبورت ص140).
فرق: طائفة من الناس. (ياقوت 3: 886). فرق: متمرد، عاص، مفارق للجماعة (أخبار ص124).
فرقة: ملة، نحلة، طائفة، (بوشر، معجم الإدريسي).
فرقة: بطن من بطون القبيلة. (دوماس قبيل ص47، دسكرياك ص336، 349، سندوفال ص266، كرتاس ص75).
فرقة: زمرة، جماعة من الكشافة أو الجند (بوشر).
فرقة: قطيع. ففي ابن بدرون (ص100): افاريق الغنم فرقة: شعبة من النهر، ساعد النهر. (معجم الإدريسي).
فراق: يقال: فراقه لفلان، وفراقه من فلان: مفارقته والافتراق عنه وهجره (معجم الإدريسي).
فراق القبر: آخر زيارة لمقبرة. (دوماس حياة العرب ص143).
فريق: تستعمل مفردا وأسم جمع. وتطلق على كل فرد اجتمع مع آخر ويمكن أن يفارقه ويتركه. أو بالأحرى: كل فرد اجتمع مع آخر ثم فرق بينهما. (فليشر بريشت ص108 في تعليقه على المقري 2: 582).
فريق: قسم من قافلة. (دسكرياك ص579).
فريق: فصيلة، طائفة، صنف. (زيشر 18: 552).
فريق: قائد جيش وهو فوق قائد الألف وله لقب باشا. 0محيط المحيط).
فريقة: حلبة (في الشام).
فريقة: نقاعة. نقوع، (شراب) يتخذ من الحلبة والتمر وغيره. ففي المستعيني حلبة: ذكر إن عرب الشام يسمونها الفريقة، قال أبو حنيفة اخبرني بعض الشيوخ إن عرب الشام يسمونها الفريقة وبذلك يسمى النقوع الذي يتخذ منها ومن التمر أخلاط آخر فيسمى المرض بالفريقة.
فريقة طعما لها. (جويون ص221).
فارق: نوع من أنواع التين، يقال تين فارق. (ابن العوام 1: 95).
فارقين. (باركين أو باركين (فارسية) حوض ماء في وسط المدينة أو القرية. أو خندق يحيط بسور المدينة. (معجم البلاذري).
ترياق فازوق: ترياق يدخل في الجسم بكميات متزايدة تدريجيا من المواد السامة، لكي يكسبه مناعة ضد السموم وهو نوع من الترياق (بوشر).
شراب الفاروق: يطلق الآن على كل ما يتناوله المريض للفرق بين برئه وعدمه (محيط المحيط).
فاريقون (باليونانية هيورفايقون واوفاريقون): هيوفاريقيون، داذي رومي، داذي. (بوشر).
تفريق. تفريق الصيام: فطور، طعام الصباح ترويقة، ما يؤكل على الريق. (الكالا).
تفريق، والجمع تفاريق: متفرق، متنوع. شتى. ففي لطائف الثعالبي (ص37): تفاريق الألقاب. وفيها (ص97): تفاريق البلدان. (ياقوت 1: 8).
تفريق: عند الحسابين نقص عدد من عدد ليس بأقل منه ويسمى بالطرح أيضا. (محيط المحيط).
مفرق: كرنب. ملفوف، منشور، وهو نوع من القنبيط رأسه متفرع إلى عدة فروع. (ابن العوام 2: 167).
متفرق: في مراكب الحمل الرجال المفرق. (أماري ص333) وقد صححها فليشر بالرجال المتفرقة. ولا أدري ما معناها.
المتفرقة: كانت تطلق على الفرسان ذوي الاقطاعات. (وايلد ص223، شويجر ص 168، فانسليب ص31) ونقرأ عند كوبان (ص206). (والمتفرقة والشياؤوكسي ضباط صغار يستخدمهم الباشا). وفي المعجم التركي تصنيف كيفر وبياشي: (هم فرسان يصحبون السلطان في رحلاته ويكلفهم بمهمات خاصة).
باش متفرقة: محاسب التجهيزات، رائد الجيش، وهو نائب ضابط يتولى البحث عن منازل للجنود ويوزع عليهم الأرزاق. (بوشر).

فرق

1 فَرَقَ بَيْنَ الشَّيْئَيْنِ, (S, Mgh, O, Msb, K, *) aor. ـُ (S, Mgh, O, Msb,) and in one dial. فَرِقَ, (Msb, TA,) inf. n. فَرْغٌ and فُرْقَانٌ, (S, O, Msb, K,) the latter of which has a more intensive signification, (TA,) He made a separation, or a distinction, or difference, (Msb, K, TA,) between the two things, (K, * TA,) or between the parts of the two things: (Msb:) relating alike to objects of sight and to objects of mental perception: (TA:) IAar, by exs. that he mentions, makes it to relate particularly to objects of the mind, such as sayings; and ↓ فرّق, to persons, or material things: (Msb: [and it is stated in the Mgh that the same distinction is mentioned by Az:]) others, however, state that the two verbs are syn.; but that the latter has an intensive signification. (Msb.) It is said in the Kur [v. 28], فَافْرُقْ بَيْنَنَا وَبَيْنَ الْقَوْمِ الفَاسِقِينَ [Therefore decide Thou, or make Thou a distinction, between us and the unrighteous people]: accord. to one reading, فَافْرِقْ. (Msb, TA.) فِيهَا يُفْرَقُ كُلُّ أَمْرٍ حَكِيمٍ, in the Kur [xliv. 3], means [Wherein] is made distinct [every firm decree]: (Lth, TA:) or is decided; (O, K, TA;) thus expl. by Katádeh. (O, TA.) And in the phrase وَقُرآنًا فَرَقْنَاهُ, (S, O, K, TA,) in the same [xvii. 107], (S, O, TA,) by فَرَقْنَاهُ is meant We have made it distinct, (S, O, K, TA,) and rendered it free from defect, (O, K, TA,) and explained the ordinances therein: (TA:) but some read ↓ فَرَّقْنَاهُ, meaning We have sent it down in sundry portions, in a number of days. (S, TA.) وَإِذْ فَرَقْنَا بِكُمُ الْبَحْرَ, (O, K, TA,) in the Kur [ii. 47], (O, TA,) means And when we clave because of you the sea; i. q. فَلَقْنَاهُ: (O, K, TA:) another reading, ↓ فَرَّقْنَا, meaning we divided into several portions, is mentioned by IJ; but this is unusual. (TA.) It is also said that الفَرْقُ is for rectification; and ↓ التَّفْرِيقُ, for vitiation: and IJ says that إِنَّ الَّذِينَ فَرَّقُوا ↓ دِيْنَهُمْ CCC, in the Kur [vi. 160, and the like occurs in xxx. 31], means Verily those who have divided their religion into sundry parts, and dismembered it, and have disagreed respecting it among themselves: but that some read فَرَقُوا دِيْنَهُمْ, without teshdeed, meaning, have severed their religion from the other religions [app. by taking it in part, or parts, therefrom]; or this, he says, may mean the same as the former reading, for sometimes فَعَلَ has the same meaning as فَعَّلَ. (TA.) IJ also says that فَرَقَ لَهُ عَنِ الشَّىْءِ signifies He made the thing distinct, or plain, to him. (TA.) b2: فَرَقَ الشَّعْرَ بِالمُشْطِ, aor. ـُ and فَرِقَ, inf. n. فَرْقٌ, He separated his hair with the comb: and فَرَّقَ ↓ رَأْسَهُ بِالمُشْطِ , inf. n. تَفْرِيقٌ, He separated the hair of his head with the comb. (TA.) [and it is implied in a trad. cited in the O and TA that فَرَقَهُ signifies the same as the latter of the two phrases in the next preceding sentence.]

A2: فَرَقَ لَهُ الطَّرِيقُ, (S, O, K,) inf. n. فُرُوقٌ, (K,) The road presented itself to him divided into two roads: (S, O, K, TA:) or [it means] an affair presented itself, or occurred, to him, and he knew the mode, or manner, thereof: (TA, as from the K: [but not in the CK nor in my MS. copy of the K:]) and hence, in a trad. of I'Ab, فَرَقَ لِى رَأْىٌ An idea, or opinion, appeared [or occurred] to me: (TA:) [or] one says, فَرَقَ لِى هٰذَا الأَمْرُ, inf. n. فُرُوقٌ, This affair became, or has become, distinct, apparent, or manifest, to me: and hence the saying, فَإِنْ لَمْ يُفْرُقْ لِلْإِمَامِ رَأْىٌ [And if an idea, or an opinion, appear not, or occur not, to the Imám]. (Mgh.) b2: فَرَقَتْ said of a she-camel, and of a she-ass, (S, O, K,) aor. ـُ (S, O,) inf. n. فُرُوقٌ, She, being taken with the pains of parturition, went away at random in the land. (S, O, K.) A3: فَرَقَ, (O, K,) aor. ـُ (K,) He voided dung; syn. ذَرَقَ [which is said of a bird, and sometimes of a man]. (O, K. [See also أَفْرَقَ.]) A4: And He possessed a فِرْق [q. v.] (O, K, TA) of sheep or goats: (O, TA:) accord. to the K, of date-stones with which to feed camels: but the former explanation is the right. (TA.) A5: فَرَقَهَا, (K,) inf. n. فَرْقٌ, (TA,) He fed her (i. e. a woman) with فَرِيقَة [q. v.]; as also ↓ افرقها, (K,) inf. n. إِفْرَاقٌ. (TA.) A6: فَفَرَقْتُهُ ↓ فَارَقَنِى, aor. ـُ [He vied with me in fear and] I exceeded him in fear. (Lh, L, TA.) b2: See also 2, last sentence.

A7: فَرِقَ, (S, O, Msb, K,) aor. ـَ (Msb, K,) inf. n. فَرَقٌ, (S, O, Msb,) He feared; or was, or became, in fear, afraid, or frightened. (S, O, Msb, K.) You say, فَرِقْتُ مِنْكَ [I feared thee, or was in fear of thee]: (S, O, Msb: *) but you should not say, فَرِقْتُكَ: (S, O:) Sb [however] mentions فَرِقَهُ, suppressing مِنْ. (TA.) And you say also, فَرِقَ عَلَيْهِ [He feared for him]. (TA.) A8: And فَرِقَ, aor. ـَ He entered into a wave, [which is termed فِرْقٌ,] and dived therein. (K.) A9: And the same verb accord. to the K, but accord. to Sgh [in the O] it seems, from the context to be فَرَقَ, (TA,) He drank (O, K) the measure called فَرَق, (O,) or with the فَرَق. (K, TA.) 2 فرّقهُ, inf. n. تَفْرِيقٌ and تَفْرِقَةٌ, (S, O, K,) He separated it [into several, or many, portions]; disunited it [i. e. a thing, or a collection of things]; or dispersed, or dissipated, it; or did so much [or greatly or widely]; syn. بَدَّدَهُ. (K.) And فرّق بَيْنَ الأَشْيَآءِ [He made, or caused, a separation &c., or much, or a wide, separation, &c., between the things]. (Mgh.) [And فِيهِمْ فرّقهُ and عَلَيْهِمْ He scattered, or distributed, it among them, and to them.] See 1, former half, in five places. It is said in a trad. of 'Omar, فَرِّقُوا عَنِ المَنِيَّةِ وَاجْعَلُوا الرَّأْسَ رَأْسَيْنِ, (Mgh, O, *) meaning Separate ye your cattle by way of preservation from death, [and make the one head two head,] by buying two animals with the price of one, that, when one dies, the second may remain. (Mgh, O.) and it is said in a trad. respecting the poor-rate, لَا يُفَرَّقُ بَيْنَ مُجْتَمِعٍ وَلَا يُجْمَعُ بَيْنَ مُفْتَرِقٍ There shall be no separating what is put together, nor shall there be a putting together what is separate. (TA. [The reason is, that by either of these acts, in the case of cattle, the amount of the poor-rate may be diminished.]) يُفَرِّقُونَ بِهِ بَيْنَ الْمَرْءِ وَزَوْجِهِ [in the Kur ii. 96, meaning Whereby they might dissolve, break up, discompose, derange, disorganize, disorder, or unsettle, the state of union subsisting between the man and his wife, in respect of affairs and of the expression of opinion, or, briefly, whereby they might cause division and dissension between the man and his wife,] is from التَفْرِيقُ as meaning تَشْتِيتُ الشَّمْلِ وَالكَلِمَةِ. (El-Isbahánee, TA.) One says also, فرّق الأَمْرَ, meaning شَتَّتَهُ [i. e. He discomposed, deranged, disorganized, disordered, or unsettled, the state of affairs]. (S in art. شت.) And فرّق عَلَيْنَا الكَلَامَ [lit. He scattered speech (app. meaning he jabbered) at us, or against us]. (K in art. بق: see R. Q. 1 in that art.) In the saying in the Kur [ii. 130 and iii.

78], لَا نُفَرِّقُ بَيْنَ أَحَدٍ مِنْهُمْ [We will not make a distinction between any of them], the verb is allowably made to relate to احد because this word [in negative phrases] imports a pl. meaning. (TA. [See p. 27, 3rd col.]) See, again, 1, near the middle.

A2: فرّقهُ, (O, TA,) inf. n. تَفْرِيقٌ, (O, K, TA,) also signifies He made him to fear, or be afraid; put him in fear; or frightened him: (O, K, * TA:) and مِنْهُ ↓ أَفْرَقْتُهُ I made him to fear, or be afraid of, him, or it: (Msb:) and Lh mentions الصَبِىَّ ↓ فَرَقْتُ as meaning I frightened the boy, or child; but ISd says, I think it to be فَرَّقْتُ. (TA.) 3 فارقهُ, inf. n. مُفَارِقَةٌ and فِرَاقٌ, (S, Msb, TA,) He separated himself from him, or it; or left, forsook, or abandoned, him, or it: or he forsook, or abandoned, him, being forsaken, or abandoned, by him: syn. بَايَنَهُ; (TA;) and قَاطَعَهُ, and فَارَزَهُ; (A in art. فرز;) and تَرَكَهُ. (Msb in art. ترك.) And فارق امْرَأَتَهُ He separated himself from his wife. (TA.) b2: فَارَقْتُ فُلَانًا مِنْ حِسَابِى عَلَى كَذَا وَكَذَا I released such a one from my reckoning with him on such and such terms agreed upon by both: and so صَادَرْتُهُ عَلَى كَذَا وَكَذَا. (TA.) And فُورِقَ عَلَى مَالٍ يُؤَدِّيهِ He (an agent) was released from being reckoned with on the condition of his paying certain property for which he became responsible. (TA in art. صدر.) A2: فَارَقَنِى فَفَرَقْتُهُ: see 1, last quarter.4 افرقوا إِبِلَهُمْ They left their camels in the place of pasture, and did not assist them in bringing forth, nor have them got with young. (IAar, O, K.) b2: And افرق غَنَمَهُ He made, or caused, his sheep, or goats, to stray; and neglected them, or caused them to become lost, or to perish. (TA.) b3: And افرق He lost a portion of his sheep or goats. (IKh, TA.) b4: And His sheep, or goats, became a فَرِيقَة [q. v.]. (IKh, TA.) A2: افرق He recovered; (Lth, As, Az, S, O, K;) or recovered, but not completely; (As, O, K;) to which IKh adds, quickly; (TA;) i. e., a sick person from (مِنْ) his sickness; (As, Az, S, O, K;) and one fevered from his fever; (As, S;) and one smitten with the plague: (Lth, TA:) or (K) it is not said except in the case of a disease that does not attack one more than once, as the small-pox, (O, K,) and the measles. (O.) b2: افرقت She (a camel) had a return of some of her milk. (O, K.) A3: افرق said of a man, and of a bird, and of a beast of prey, and of a fox, He voided dung, or thin dung. (Lh, TA. [See also 1, last quarter.]) b2: And افرقهُ He, or it, caused him to void dung; syn. أَذْرَقَهُ. (K. [But I do not find اذرق mentioned except as an intrans. v.]) See also فِرْقَةٌ, last sentence.

A4: افرقها: see 1, last quarter.

A5: أَفْرَقْتُهُ مِنْهُ: see 2, last sentence.5 تفرّق, inf. n. تَفَرَّقٌ (O, K) and تِفِرَّاقٌ, (K, TA,) with two kesrehs, but accord. to the “ Nawádir ” of Lh تَفْرِيقٌ, (TA,) [and in the CK تَفْراق,] It was, or became, separated, or disunited: or separated much, or greatly, or widely, or into several, or many, portions; or dispersed, or dissipated: contr. of تَجَمَّعَ: and ↓ افترق signifies the same: (K, TA:) and so does ↓ انفرق: (TA:) all are quasi-pass. of فَرَّقْتُهُ: (S, * TA:) [or rather the second and third have the former of the meanings mentioned above: and تفرّق has the latter of those meanings:] or ↓ اِفْتَرَقَا is said of two sayings, as quasi-pass. of فَرَقْتُ بَيْنَهُمَا: and تَفَرَّقَا, of two men, as quasi-pass. of فَرَّقْتُ بَيْنَهَمَا: (Mgh, * Msb, TA:) so says IAar: (Msb:) [but] one says also, افترق القَوْمُ [The party, or company of men, became separated; or they separated themselves:] (Msb:) and Esh-Sháfi'ee has used ↓ اِفْتَرَقَا as relating to two persons buying and selling; (Msb, TA;) and so have Ahmad [Ibn-Hambal] and Aboo-Haneefeh and Málik and others. (TA.) It is said in a trad., البَيَّعَانِ بِالخِيَارِ مَا يَتَفَرَّقَا i. e. [The buyer and seller have the option to annul their contract] as long as they have not become separated bodily; (Mgh, Msb;) originally, مَا لَمْ يَتَفَرَّقْ أَبْدَانُهُمَا; for this is the proper meaning. (Msb.) تَفَرَّقَتْ بِهِمُ الطُّرُقُ [properly The roads became separate with them,] means every one of them went one [separate] way. (TA.) [And one says, تفرّقت الأَغْصَانُ (S in art. شذب, &c.,) The branches were, or became, or grew out, apart, one from another; divaricated; diverged; forked; straggled; or spread widely and dispersedly. and تفرّق أَمْرُهُ His affair, or state of affairs, became discomposed, deranged, disorganized, disordered, or unsettled, so that he considered what might be its issues, or results, saying at one time, I will do thus, and at another time, I will do thus: see أَجْمَعَ; and شَتَّ: and ↓ افترق signifies the same: see an ex. voce فَشَا, in art. فشو. And تفرّقت كَلِمَتُهُمْ (K voce شَالَ, in art. شول,) Their expression of opinion was, or became, discordant: and تفرّقت آرَاؤُهُمْ Their opinions were, or became, so.]6 تفارقوا They separated themselves, one from another; or left, forsook, or abandoned, one another. (TA.) 7 انفرق, of which مُنْفَرَقٌ may be an inf. n. [like اِنْفِرَاقٌ], as well as a n. of place, It was, or became, separated, or divided. (O, K.) See also 5.

[Hence,] انفرق الفَجْرُ i. q. اِنْفَلَقَ [The dawn broke]. (TA.) 8 افترق: see 5, first sentence, in three places: and also in the last sentence but one.

فَرْقٌ [is originally an inf. n.: but is often used as a simple subst. meaning A distinction, or difference, between two things. b2: Hence,] The line [or division] in the hair of the head: (K: [see also مَفْرَقٌ:]) or, as some say, the part, of the head, extending from the side of the forehead to the spiral curl upon the crown: an ex. occurs in a verse of Aboo-Dhu-eyb cited voce مَطْرَبٌ. (TA.) b3: [And app. A blaze on a horse's forehead. (See an ex. voce مُعْتَدِلٌ.)] b4: And [hence, perhaps,] one says, بَانَتْ فِى قَذَالِهِ فُرُوقٌ مِنَ الشَّيْبِ i. e. أَوْضَاحٌ [app. meaning There appeared in the back of his head portions of white, or hoary, hair, distinct from the rest]. (TA.) b5: One says also of the female comber and dresser of the hair, تَمْشُِطُ كَذَا وَكَذَا فَرْقًا i. e. [She combs and dresses the hair] with such and such a mode or manner [app. of combing and dressing or of dividing]. (L. [But the last word, which seems to be in this case an inf. n., is there written without any vowel-sign.]) A2: Also A certain bird or flying thing; (طَائِرٌ O, K;) not mentioned by AHát in “ the Book of Birds. ” (O, TA.) A3: And Flax. (K.) A4: See also فَرَقٌ, in nine places.

الفُرْقُ: see الفُرْقَانُ. b2: It also signifies A certain vessel with which one measures. (TA. [See also فَرَقٌ.]) b3: And [it is said that] الفُرْقَانِ signifies قدحان مفترقان [app. meaning Two separate bowls, or milking-vessels, supposing the former word to be قَدَحَانِ; the latter word being مُفْتَرِقَانِ]. (TA. [This is app. said in explanation of فُرْقَانِ ending a verse in which it means “ milkingvessels: ” but it is said in the S, and in one place in the TA, that it is in that instance pl. of فَرْقٌ or فَرَقٌ, q. v.]) فِرْقٌ A piece, or portion, that is split from a thing, or cleft therefrom; (S, O, K;) whence its usage in the Kur xxvi. 63: (S, O:) and a portion of anything (K, TA) when it is separated; and the pl. is فِرَقٌ: (TA:) or a portion that is separated, or dispersed, of a thing; and thus it is said to mean in the Kur ubi suprá; and the pl. is أَفْرَاقٌ, like أَحْمَالٌ as pl. of حِمْلٌ. (Msb.) See also فِرْقَةٌ. b2: Also A great flock or herd, of sheep or goats: (S, O, K:) and (as some say, TA) of the bovine kind: or of gazelles: or of sheep, or goats, only: or of straying sheep or goats; as also ↓ فَرِيقٌ, (K, TA,) and ↓ فَرِيقَةٌ: (TA:) or less than a hundred, (K, TA,) of sheep or goats. (TA.) فِرْقَانِ مِنْ طَيْرٍ صَوَافَّ, occurring in a trad., in which the second and third chapters of the Kur-án are likened thereto, (L,) means Two flocks [of birds expanding their wings without moving them in flight]. (L, TA: but the first word, in both, is without any vowel-sign.) See, again, فِرْقَةٌ. b3: And A set of boys. (O, K.) An Arab of the desert said of some boys whom he saw, هٰؤُلَآءِ فِرْقُ سَوْءٍ [These are a bad set of boys]. (O.) b4: And A distinct quantity of date-stones with which the camel is fed. (K.) b5: [And app. Any feed for one's beast: see an ex. in art. جل, conj. 4.]

A2: Also A mountain. (IAar, O, K.) And A [hill, or mountain, or the like, such as is termed] هَضْبَة. (IAar, O, K.) b2: And A wave, billow, or surge. (IAar, O, K.) b3: And الفِرْقُ is the name applied by the Arabs to The star [a] upon the right shoulder of Cepheus. (Kzw.) فَرَقٌ Wideness of the space between the two central incisors, (IKh, S, O, K, TA,) of a man: (TA:) and likewise between the two toe-nails of the camel. (Yaakoob, S, O, K, TA.) And A division in the عُرْف [or comb] of the cock: and likewise in the forelock, and in the beard, of a man: (S, O, K:) pl. أَفْرَاقٌ. (S, O.) And sparseness, or a scattered state, of the plants, or herbage, of a land. (S, O, K.) b2: In a horse, The state of the hips when one of them is more prominent than the other; which is disapproved: (S, O, K, TA:) or a deficiency in one of the thighs, in comparison with the other: or a deficiency in one of the hips. (TA.) b3: Also The dawn: or الفَرَقُ signifies فَلَقُ الصُّبْحِ: (K:) or what has broken of the bright gleam of dawn; of the dawn that rises and spreads, filling the horizon with its whiteness; (مَا انْفَلَقَ مِنْ عَمُودِ الصُّبْحِ [which is one of the explanations of الفَلَقُ in the K];) because it has become separated from the blackness of the night: (TA:) one says, أَبْيَنُ مِنْ فَرَقِ الصُّبْحِ a dial. var. of فَلَقِ الصُّبْحِ [i. e. More distinct than what has broken of the bright gleam of dawn]. (S, O, Msb, * TA.) A2: It is also the inf. n. of فَرِقَ [q. v.: when used as a simple subst., signifying Fear, or fright]. (S, O, Msb.) A3: Also, and ↓ فَرْقٌ, (S, Mgh, O, Msb, K,) the latte accord. to the usage of the relaters of traditions, (Az, Mgh, O, Msb, TA,) but the former accord. to the usage of the Arabs, (Az, Mgh, O, * TA,) or the former is the more chaste (K, TA) accord. to Ahmad Ibn-Yahyà and Khálid Ibn-Yezeed, (TA,) A certain vessel, (T, Mgh, O, Msb,) a measure of capacity, (S, O, K, TA,) of large size, (TA,) well known, (S,) in El-Medeeneh, (S, Msb, K,) holding three آصُع [a pl. of صَاعٌ], (Mgh, O, Msb, K, TA,) or, (K, [app. referring to ↓ فَرْقٌ only,]) which is the same quantity, sixteen pints, (S, Mgh, O, Msb, K, * TA,) i. e. twelve times the quantity termed مُدّ by the people of El-Hijáz: (TA:) or, accord. to El-Kutabee, the ↓ فَرْق is sixteen pints, and the صاع is one third of the فَرْق; but the فَرَق is eighty pints: or the ↓ فَرْق, he adds, is, as some say, four pints: (Mgh:) or it is four أَرْبَاع [pl. of رُبْعٌ, q. v.]; (K, TA;) thus accord. to AHát: and IAth says, the فَرَق is said to be five أَقْسَاط; [or six; (see قِسْطٌ;)] the قِسْط being the half of a صاع: but the ↓ فَرْق is a hundred and twenty pints: (TA:) in the “ Nawádir ” of Hishám, on the authority of [the Imám] Mohammad, the ↓ فَرْق is said to be thirty-six pints; but [Mtr says] this I have not found in any of the lexicons in my possession; and so what is said in the Moheet, that it is sixty pints: (Mgh:) the pl. is فُرْقَانٌ, (S, Mgh, O, K, TA,) which is of ↓ فَرْقٌ and of فَرَقٌ; (S, Mgh, O, TA;) and أَفْرُقٌ occurs in a trad. as a pl. [of pauc.] of فَرَقٌ meaning the measure thus called. (TA.) 'Áïsheh is related to have said that she and the Prophet used to wash themselves from a vessel called the ↓ فَرْق. (O, Msb.) [In a verse of which a hemistich is cited in the S and TA, the pl. فُرْقَان is used as meaning Milking-vessels. (See also الفُرْقُ.) Respecting a modern signification of ↓ فَرْق (A bale, or sack, of merchandise), see De Sacy's Chrest. Ar., sec. ed., iii., 378-9 and 382.]

فَرُقٌ: see فَرُوقَةٌ, in two places.

فَرِقٌ is applied to plants, or herbage, (نَبْتٌ,) as meaning [In a sparse, or scattered, state; or] small, not covering the ground: (AHn, K, TA:) or (K) فَرِقَةٌ is applied to land, (أَرْضٌ,) meaning of which the plants, or herbage, are in a sparse, or scattered, state; (S, O, K, TA;) not contiguous: (S, O, TA:) thus used, it is a possessive epithet, having no verb. (TA.) A2: See also فَرُوقَةٌ, in two places.

فُرْقَةٌ the subst. from فَارَقَهُ; (S, MA, * TA;) or from اِفْتَرَقَ, (Msb,) [i. e.] a quasi-inf. n. used in the sense of اِفْتِرَاقٌ; (TA;) signifying Separation, disunion, or abandonment; (MA, KL, PS;) and ↓ فَرَاقٌ is syn. therewith, whence the reading [in the Kur xviii. 77], هٰذَا فَرَاقُ بَيْنِى وَبَيْنِكَ [This shall be the separation of my and thy union]; and so is ↓ فِرَاقٌ, (O, * K, TA,) which [is an inf. n. of فارقه, and], in the Kur lxxv. 28, means the time of the quitting of the present world by death. (TA.) فِرْقَةٌ A طَائِفَة [or party, portion, division, sect, or distinct body or class,] of men, (S, O, Msb, K,) and of other things; as also ↓ فِرْقٌ; (Msb;) and so, accord. to IB, ↓ فَرِيقٌ: (TA: [but see this last word:]) [and a separate herd or the like of cattle:] pl. فِرَقٌ (O, Msb, K) and أَفْرَاقٌ (S, O, K) is pl. of فِرَقٌ (O, K) and أَفَارِيقُ is pl. of أَفْرَاقٌ, (S, O, K,) and أَفَارِقَةٌ occurs in poetry; (O, K;) or أَفَارِيقُ may be of the class of أَبَاطِيلُ, a pl. without a sing. (O, TA.) b2: Also A portion of a thing in a state of dispersion; and so ↓ فِرْقٌ and ↓ فَرِيقٌ. (L, TA.) A2: And A skin that is full [of milk], that cannot be agitated to make butter حَتَّى

أَىْ يُذْرَقَ ↓ يُفْرَقَ [app. a tropical phrase meaning until it is made to void some of its contents]. (K.) فُرْقَانٌ, originally an inf. n. (Msb. [See 1, first sentence.]) Anything that makes a separation, or distinction, between truth and falsity. (S, O, K.) b2: Hence, (TA,) الفُرْقَانُ signifies The Kur-án; (S, O, Msb, K;) as also ↓ الفُرْقُ. (S, O, K.) b3: And The Book of the Law revealed to Moses, (Az, O, K,) in which a distinction is made between that which is allowable and that which is forbidden. (O.) b4: And Proof, evidence, or demonstration. (O, K.) b5: And The time a little before daybreak: (AA, O, K:) or the dawn. (O, K.) One says, طَلَعَ الفُرْقَانُ [The dawn rose]. (O.) b6: And Aid, or victory: (IDrd, O, K:) so, accord. to IDrd, in the phrase يَوْمَ الفُرْقَانِ in the Kur [viii. 42]: (O:) or by this phrase is meant The day of Bedr, (O, K,) in which a distinction was made between right and wrong. (O.) b7: And The cleaving of the sea: so it means [accord. to some] in the Kur ii. 50. (O, K.) b8: and Boys: (O, K:) such the people of the olden time used to make witnesses [in law-suits or the like]. (O.) A2: It is also pl. of فَرْقٌ (S, M, O, K) and of فَرَقٌ. (S, Mgh, O.) فَرَاقٌ and فِرَاقٌ: see فُرْقَةٌ.

فَرُوقٌ: see فَرُوقَةٌ, in two places: A2: and أَفْرَقُ, last sentence but two.

فَرِيقٌ A طَائِفَة [or party, &c.,] (S, Msb, K) more in number, (S, K, *) or larger, (Msb,) than a فِرْقَة: (S, Msb, K:) pl. [of pauc.] أَفْرِقَةٌ and [of mult.] أَفْرِقَآءُ and فُرُوقٌ (K, TA) and فُرُقٌ: (CK:) see also فِرْقَةٌ, in two places; and see فِرْقٌ: AHei says that it is itself a quasi-pl. n., applied to few and to many: 'Abd-el-Hakeem, that it occurs in the sense of a طَائِفَة [or party, &c.], and in the sense of a single man: and El-Isbahánee, that it signifies a company of men apart from others [i. e. a party of men]: (MF, TA:) or [simply] a company [of men]. (O.) b2: And A separator of himself. (IB, TA.) Hence the saying, هُوَ أَسْرَعُ مِنْ فَرِيقِ الخَيْلِ i. e. [He is swifter] than the outgoer, or outrunner, of the horses. (TA.) b3: نِيَّةٌ فَرَيقٌ means مُفَرِّقٌ [i. e. A place to which one purposes journeying that separates widely]: a poet says, أَحَقٌّ أَنَّ جِيْرَتَنَا اسْتَقَلُّوا فَنِيَّتُنَا وَنِيَّتُهُمْ فَرِيقُ

[Is it true that our neighbours have gone away, so that the place to which we purpose journeying and the place to which they purpose journeying are such as separate widely]: he says فَرِيق in like manner as one applies [the epithet] صَدِيقٌ to a company of men. (Sb, TA.) A2: Also A palm-tree (نَخْلَةٌ) in which is [app. meaning out of which grows] another. (AA, AHn, O, TA.) فَرُوقَةٌ, applied to a man and to a woman, (IDrd, S, O, K,) and having no pl., (S, O,) and ↓ فَرُّوقَةٌ, applied to a man (Ibn-'Abbád, O, K) and to a woman, (K,) and ↓ فَارُوقَةٌ, applied to a man (O, K,) and to a woman, or, as epithets applied to a man, فَرُوقَةٌ, (K,) and ↓ فَرُّوقَةٌ, (CK,) and ↓ فَارُوقَةٌ, and ↓ فَرُوقٌ, (K,) but this last is also applied to a woman, (IB, TA,) and ↓ فَرُّوقٌ, and ↓ فَارُوقٌ, One who fears much, or vehemently; [or rather the epithets with the affix ة are doubly intensive, meaning one who fears very much;] (S, * O, * K, TA;) and ↓ فَرِقٌ and ↓ فَرُقٌ signify the same as the other epithets above; or ↓ فَرُقٌ signifies fearing, or fearful, by nature; and ↓ فَرِقٌ, [simply,] fearing a thing. (K.) It is said in a prov., رُبَّ عَجَلَةٍ تَهَبُ رَيْثًا وَرُبَّ فَرُوقَةٍ يُدْعَى لَيْثًا وَرُبَّ غَيْثٍ لَمْ يَكُنْ غَيْثًا [Many an act of haste causes (lit. gives) slowness, and many a very fearful man is called a lion, and many a collection of clouds has not been productive of rain]: (S, * O:) said by Málik Ibn-'Amr Ibn-Mohallam, when Leyth, his brother, looked hopefully at the clouds from afar, and desired to avail himself of the benefit thereof; whereupon Málik said to him, “ Do not, for I fear for thee some of the troops of the Arabs: ” but he disobeyed him, and journeyed with his family; and he had not stayed [away] a little while when he came [back], and his family had been taken. (O. [See also Freytag's Arab. Prov. i. 535.]) A2: And الفَرُوقَةُ signifies الحُرْمَةُ [meaning Honour, or reputation; or that which one is under an obligation to respect and defend]: (O, K, TA: [in the CK الحُزْمَةُ:]) so Sh was told: and [so, app., ↓ الفَرُوقُ, for] he cites as an ex., مَا زَالَ عَنْهُ حُمْقُهُ وَمُوقُهُ وَاللُّؤْمُ حَتَّى انْتُهِكَتْ فَرُوقَهُ [His foolishness and his stupidity quitted him not, and meanness, so that his honour, &c., was violated]. (O, TA.) A3: And The fat of the kidneys: (O, K:) so says A'Obeyd, on the authority of El-Umawee; but Sh disallowed this meaning, and knew it not. (O, TA.) فَرِيقَةٌ: see فِرْقٌ. b2: Also Some (S, O, K) one or two or three (S, O) of a flock or herd, of sheep or goats, becoming separate therefrom, (S, O, K,) being shut out from the rest by the like of a mountain or a space of sand or some other thing, as is said in the “ Kitáb Leysa,” (TA,) and going away, (S, O, K,) in the “ Kitáb Leysa ”

straying, (TA,) in the night, from the main aggregate. (S, O, K,) A2: And Dates cooked with fenugreek (حُلْبَة), for the woman in the state following childbirth: (S, O, K:) or fenugreek (حُلْبَة) cooked with grains (حُبُوب) [or kernels?], (O, K, TA,) such as مَحْلَبْ [q. v.], and بير [app. a mistranscription], and other things, (TA,) for her: (K, TA:) or, accord. to IKh, a soup that is made for him who is affected with a chronic disease, or emaciated by disease so as to be at the point of death. (TA.) [See also فَلِيقَةٌ.]

فَرُّوقٌ: see فَرُوقَةٌ, first sentence.

فَرُّوقَةٌ: see فَرُوقَةٌ, first sentence, in two places.

فَارِقٌ [act. part. n. of فَرَقَ, q. v.]. الفَارِقَاتُ, mentioned in the Kur lxxvii. 4, means Those angels that descend with what makes a distinction between truth and falsity: (Fr, O, K:) or that distinguish between that which is allowable and that which is forbidden: (Th, TA:) or that make a distinction between things according as God has commanded them. (Er-Rághib, TA.) b2: Also, فَارِقٌ, A she-camel, and a she-ass, in consequence of her being taken with the pains of parturition, going away at random in the land; (S, O, K;) and so فَارِقَةٌ, as in the “ Mufradát: ” or a she-camel that separates herself from her mate, and brings forth alone: or a she-camel that runs (تَشْتَدُّ), and then casts her young one by reason of the pain that befalls her; thus expl. by IAar: (TA:) pl. فَوَارِقُ and فُرَّقٌ (S, O, K) and فُرُقٌ (K) and فُرَّاقٌ, which is thus used by El-Aashà, applied to she-camels, and ↓ مَفَارِيقُ is [an irreg. pl.] likewise applied to she-camels as syn. with فَوَارِقُ. (TA.) b3: And hence, as being likened to such a she-camel, applied to a cloud (سَحَابَةٌ) as meaning (tropical:) Apart from the other clouds; (S, O, K;) cut off from the main aggregate of the clouds: (ISd, TA:) or an isolated cloud, that will not break its promise [of giving rain], and sometimes preceded by thunder and lighting: (TA:) thus applied, also, having for pl. فَوَارِقُ and فُرَّقٌ [&c.]. (O.) فَارُوقٌ A thing that makes a distinction between two things: and a man who makes a distinction between truth and falsity: (TA:) or one who makes a distinction between affairs, or cases. (Msb.) الفَارُوقُ is an appellation that was given to 'Omar Ibn-El-Khattáb, (S, O, K, TA,) the second of the Khaleefehs; (TA;) because a distinction was made by him between truth and falsity. (Ibráheem El-Harbee, O, K, * TA.) b2: تِرْيَاقٌ فَارُوقٌ, (O,) or التِّرْيَاقُ الفَارُوقُ, (K,) The most approved sort of theriac, (O, K,) and the most esteemed of compounds; because it makes a distinction between disease and health: (K:) called by the vulgar تِرْيَاقَ فَارُوقِىّ. (TA.) A2: See also فَرُوقَةٌ, first sentence.

فَارُوقَةٌ: see فَرُوقَةٌ, first sentence, in two places.

أَفْرَقُ, applied to a man, Having a wide space between the two central incisors: (IKh, TA:) [or] i. q. أَفْلَجُ [app. as meaning the same, or having a similar meaning]: (K, TA: [but the CK has الأَفْلَحُ instead of الأَفْلَجُ:]) or, accord. to Lth, the أَفْرَق is like the أَفْلَج, except that the افلج is such as has been rendered so, and the افرق is such naturally. (O, TA.) And A camel having a wide space between the two toe-nails. (Yaakoob, TA.) And Having a wide space between the buttocks. (TA.) And A he-goat having a wide space between his horns. (IKh, TA.) And A ram, or he-goat, having a wide space between his testicles: and [the fem.] فَرْقَآءُ a ewe, or she-goat, having a wide space between the two teats. (Lth, O, K, TA.) b2: A camel having two humps. (TA.) b3: A man whose forelock is as though it were divided; and in like manner, whose beard is so. (S, O, K. *) A cock whose عُرْف [or comb] is divided: (S, O, K:) and (accord. to Lth, O) a white cock: (O, K:) or, as some say, having two combs (ذُو عُرْفَيْنِ). (O.) b4: A horse having one of the hips more prominent than the other; which is disapproved: (S, K, TA:) or having a deficiency in one of his thighs, in comparison with the other: or having a deficiency in one of the hips: or, accord. to the T, a beast having one of his elbows prominent, and the other depressed. (TA.) And A horse having one testicle. (Lth, O, K, TA.) The pl. is فُرْقٌ. (TA, in which it is here mentioned: also mentioned in the K after أَفْرَقُ as applied to a ram or he-goat: in the CK [erroneously] فُرُقٌ) And ↓ فَرُوقٌ applied to a horse signifies the same as أَفْرَقُ. (O, TA.) b5: طَرِيقٌ أَفْرَقُ A road that is distinct, apparent, or manifest. (TA.) And سَيْلٌ أَفْرَقُ A torrent that is as though it were the فِرْق [app. as meaning wave, billow, or surge]. (TA.) تَفَارِيقُ [Sundry, or separate, or scattered, portions or things: and sundry times]. You say, أَخَذْتُ حَقِّى مِنْهُ بِالتَّفَارِيقِ (S, O, K, * TA) i. e. [I took my right, or due, from him in sundry portions: or] at sundry times. (TA.) And ضَمَّ تَفَارِيقَ مَتَاعِهِ i. e. [He put together] what were scattered [of his household goods, or furniture and utensils]. (TA.) إِنَّكَ خَيْرٌ مِنْ تَفَارِيقِ العَصَا [Verily thou art better than the several portions of the staff], (S, O, K,) which is a prov., (O,) was said by a poet, (S,) or by Ghaneeyeh, (O,) or Ghuneiyeh, (K,) El-Aarábeeyeh, to her son; for he was evil in disposition, [عازِمًا in the CK is a mistake for عَارِمًا,] very mischievous, notwithstanding his weakness, (O, K,) and slenderness of bone; (O;) and he assaulted one day a young man, who thereupon cut off his nose, and his mother took the mulct for it; so her condition became good after abasing poverty; then he assaulted another, who cut off his ear; and another, who cut off his lip; and his mother took the mulct for each; and when she saw the goodness of her condition, (O, K,) the camels and the sheep or goats and the household goods that she had acquired, (O,) she said thus: (O, K:) for from the staff (S, O, K) when it is broken (S) is made a سَاجُور [q. v.], and from this are made tent-pegs, and from the tent-peg is made an عِرَان [q. v.], and from this are made تَوَادٍ [pl. of تَوْدِيَةٌ, q. v.]. (S, O, K.) مَفْرَقٌ (S, O, K) and مَفْرِقٌ (S, O, Msb, K) The middle of the head; (S, O, K;) the place where the hair of the head is separated: (S, O, Msb, K:) pl. مَفَارِقُ; which is used also in the sense of the sing., as though the sing. applied to every part thereof: (S, O:) one says, شَابَتْ مَفَارِقُ رَأْسِهِ [meaning The place (lit. places) of the separation of the hair of his head became white, or hoary]. (Mgh voce ذَكَرٌ.) [See also فَرْقٌ.] b2: Also The place, of a road, where another road branches off: (S, O, Msb, K:) both words are used in this sense likewise: (S, O, K: *) pl. as above. (K.) b3: And [hence] one says, وَقَفْتُهُ عَلَى مَفَارِقِ الحَدِيثِ (tropical:) [I made him to know] the modes, or manners, [of the narrative, or discourse,] or the manifest, plain, or obvious, modes or manners [thereof]. (TA.) مُفْرِقٌ A she-camel whose young one has become separated from her, (S, O, K, TA,) as some say, (TA,) by death: (S, O, K, TA:) pl. ↓ مَفَارِيقٌ. (TA. [Thus in my original, not مَفَارِقُ.]) b2: and A she-camel that tarries two years, or three, without conceiving. (TA.) b3: And A she-camel having a return of some of her milk. (TA.) b4: And Anyone recovering from his disease. (Lh, TA.) b5: And Deviating from the right way or course, or from that which is right. (TA.) b6: And مُفْرِقُ الجِسْمِ, (thus accord. to the K, there said to be like مُحْسِنٌ,) or الجِسْمِ ↓ مُفَرَّقُ, (thus in the O,) A man (O) having little flesh: or fat, or plump: (O, K:) two contr. meanings. (K.) مُفَرَّقُ: see what next precedes.

مُفَرِّقُ [The disperser of the camels or cattle;] the [small, stinking beast called] ظَرِبَانِ; because when it emits a noiseless wind from the anus among the cattle, they disperse themselves. (S, O, K.) مَفَارِيقُ: see مُفْرِقٌ: b2: and فَارِقٌ, latter half.

مُنْفَرَقٌ is a n. of place, as well as an inf. n. [of اِنْفَرَقَ]: (O, K:) and is used by Ru-beh as meaning A place where a road divides. (O.)