حس

1 حَسڤ3َحَسَّ, (first Pers\. حَسِسْتُ, or حَسَسْتُ, and حَسِيتُ, and حَسَيْتُ, and حَسْتُ,) as syn. with

أَحَسَّ: see 4, throughout. b2: حَسَّ لَهُ, first Pers\.

حَسَسْتُ, aor. ـِ (S, K;) and first Pers\. حَسِسْتُ, [aor. ـَ (Yaakoob, S, K;) inf. n. حِسٌّ (S, K) and حَسٌّ, (K,) or the latter is inf. n. of both verbs, but the former is a simple subst., (TA,) He was, or became, tender, or compassionate, towards him: (S, K:) [lit., he felt for him:] ISd says that, for رَقَقْتُ لَهُ, the explanation of حسستُ له, he found in the book of Kr the verb written with ف and ق; but that the former [?] is the right: (TA:) or he lamented for him; (Aboo-Málik, TA;) as also لَهُ ↓ حَسْحَسَ. (K, * TA.) The Arabs say, إِنَّ العَامِرِىَّ لَيَحِسُّ لِلسَّعْدِىِّ Verily the 'Ámiree is tender, or compassionate, towards the Saadee; because of the relationship that subsists between them. (TA.) And Abu-l-Jarráh El-'Okeylee said, مَارَأَيْتُ عُقَيْلِيًّا إِلَّا حَسَسْتُ لَهُ I have not seen an 'Okeylee without my feeling tenderness, or compassion, towards him; (S, TA;) for the same reason. (TA.) [See حَاسَّةٌ, second signification.]

A2: حَسَّهُ, [aor. ـُ inf. n. حَسٌّ,] He made his حِسّ [i. e. sound, or motion,] to cease. (Bd in iii. 145.) b2: Hence, (Bd, ubi suprà,) حَسَّهُمْ, aor. ـُ (S, A, Bd, Msb,) inf. n. حَسٌّ, (Msb, K,) [and app., accord. to Fr, حِسٌّ, or this may be a simple subst.,] He slew them: (Bd, Msb, K:) and extirpated them: (K:) or he slew them quickly: (A, TA:) or he extirpated them by slaughter: (Aboo-Is-hák, S:) or he slew them with a quick and extirpating slaughter: or with a vehement slaughter: (TA:) it occurs in the Kur iii. 145: (S, A:) accord. to Fr, حِسٌّ, [so in the TA,] in this instance, is the act of slaying and destroying. (TA.) [Hence, حُسَّ app. signifies It was utterly destroyed, so that nothing was left in the place thereof; and so ↓ احتسّ; for it is said that] حِسٌّ and اِحْتِسَاسٌ, with respect to anything, signify أَنْ لَا يُتْرَكَ فِى

المَكَانِ شَىْءٌ. (TA.) Also حَسَّهُمْ, aor. as above, He trod them under foot, and despised them. (TA.) And حَسَّ البَرْدُ الجَرَادَ The cold killed the locusts. (S.) b3: [Hence,] الجَرَادُ تَحُسُّ الأَرْضَ The locusts eat the herbage of the land. (TA.) and حَسَّ البَرْدُ الكَلَأَ, (S, K,) or الزَّرْعَ, (A,) aor. ـُ (S, TA,) inf. n. حَسٌّ, (TA,) (tropical:) The cold nipped, shrunk, shrivelled, or blasted, (lit., burned, أَحْرَقَ, q. v.,) the herbage, (S, K,) or the seed-produce. (A.) A3: حَسَّ الدَّابَّةَ, (S, TA,) or حَسَّهَا بِالمِحَسَّةِ, (A,) aor. ـُ (S,) inf. n. حَسٌّ, (S, K,) (tropical:) He curried the beast; removed the dust from it with the مِحَسَّة. (S, A, K, TA.) [See a proverb, voce حَشَّ.] Hence the saying of Zeyd Ibn-Soohán, on the day of the battle of the Camel, when he was carried off from the field, about to die, اِدْفِنُونِى فِى ثِيَابِى وَلَا تَحُسُّوا عَنِّى تُرَابًا (tropical:) [Bury ye me in my clothes, and] shake not off any dust from me. (S, TA.) 2 حَسَّسْتُ الشَّىْءَ [a mistake in the CK for حَسَسْتُ]: see 4.4 احسّ الشَّىْءَ, (S, Msb, K,) inf. n. إِحْسَاسٌ, (Msb,) He perceived, or became sensible of, (وَجَدَ,) the حِسّ (i. e. motion or sound, TA) of the thing: (S, K, TA:) he knew the thing by means of [any of] the senses: (IAth, accord. to his explanation of الإِحْسَاسُ as signifying العِلْمُ بِالحَوَاسِّ:) he ascertained the thing as one ascertains a thing that is perceived by the senses: (Bd in iii. 45:) he knew the thing; or he perceived it by means of any of the senses; syn. عَلِمَ بِهِ, (Msb,) and عَلِمَهُ, and عَرَفَهُ, and شَعَرَ بِهِ; (TA;) as also ↓ حَسَّهُ, aor. ـُ inf. n. حَسٌّ and حِسٌّ and حَسِيسٌ; (TA, in explanation of the saying in the K that حَسَسْتُ الشَّىْءَ [in the CK erroneously ↓ حَسَّسْتُ] signifies the same as أَحْسَسْتُهُ;) and in like manner احسّ بِهِ is syn. with شَعَرَ بِهِ; (L, Msb;) and so is بِهِ ↓ حَسَّ, aor. ـُ inf. n. حِسٌّ (L, Msb) and حَسٌّ and حَسِيسٌ; (L;) or حِسٌّ is a simple subst.: (M, L:) accord. to Fr, إِحْسَاسٌ is syn. with وُجُودٌ; and Zj says that the meaning of احسّ is عَلِمَ and وَجَدَ: (TA:) or احسّ signifies he perceived, or became sensible of; syn. وَجَدَ: and he thought, or opined: (Akh, S, K:) and he saw; syn. أَبْصَرَ: and he knew: (K:) and is trans. in these senses by itself, (Akh, S,) or by means of بِ: (TA:) and أَحْسَسْتُ بِهِ signifies I knew it certainly; was certain, or sure, of it; (S;) as also به ↓ حَسِسْتُ, (S, K,) with kesr; (K;) speaking of news, or tidings: (S:) and for أَحْسَسْتُ, some say أَحْسَيْتُ, (S, Msb, K,) changing the [second] س into ى; (S, Msb;) and أَحَسْتُ, (T, S, L, K,) with a single س, which is an extr. kind of contraction, (S, K,) but made in all other similar cases, where the last radical letter is quiescent; (Sb, L, TA;) and [thus] for أَحْسَسْنَ, we find أَحَسْنَ; (S;) and in like manner, for ↓ حَسِسْتُ, (S, K,) or ↓ حَسَسْتُ, (Msb,) some say حَسِيتُ, (T, S, M, L,) and حَسَّيْتُ, (M, L, Msb, K, [in the CK حَسْتُ, which is the modern vulgar form,]) and حَسْتُ. (Abu-l-Hasan, IAar, T, M, L.) You say, احسّهُ بِعَيْنِهِ [He perceived him, or it, with his eye]; (Ibn-Zekereeyà, TA in art. جس;) and so ↓ حَسَّهُ. (Sgh, TA ibid.) [In the present art. in the TA, it is said that حَسَّهُ بالنصل is syn. with أَحَسَّهُ: but بالنّصل is evidently a mistranscription for بِالبَصَرِ.] And it is said in the Kur [iii. 45], فَلَمَّا أَحَسَّ عِيسَى مِنْهُمُ الكُفْرَ And when Jesus ascertained their unbelief as one ascertains a thing that is perceived by the senses: (Bd:) or opined it; or perceived it, or became sensible of it: (Akh, S:) or saw it: (Lh, TA:) or knew it, or perceived it sensibly. (Msb.) And in the same [xix. last verse], هَلْ تُحِسُّ مِنْهُمْ مِنْ أَحَدٍ Dost thou see of them any one? (TA.) You say also, هَلْ أَحْسَسْتَ الخَبَرَ Hast thou known the news? (TA.) And أَحْسَسْتُ بِالخَبَرِ, and أَحْسَيْتُ بِهِ, and به ↓ حَسِسْتُ, and حَسِيتُ به, I knew the news certainly. (S.) And أَحْسَسْتُ الخَبَرَ, and أَحَسْتُهُ, and ↓ حَسِيتُهُ, and حَسْتُهُ, I knew somewhat of the news. (T, L, TA.) And مَا أَحْسَسْتُ بِاخَبَرِ, and اَحَسْتُ بِه. مَا, and به ↓ ما حَسِيتُ, and ما حَسْتُ, I knew not aught of the news. (T, L, TA.) 5 تحسّس He listened to the discourse of people: (El-Harbee, K:) accord. to Aboo-Mo'ádh, it is (??) to تَسَمَّعَ and تَبَصَّرَ: (TA:) or he sought repeatedly, or time after time, to know a thing, by the sense (الحاسة) [of hearing &c.]: (Har p. 678:) or (so accord. to the TA, but in the K “ and,”) he sought after, (Msb, K.) or sought after repeatedly, or time after time, (Msb,) news, or tidings, of a people, in a good cause; (K;) تجسّس signifying the doing the same in an evil cause: A'Obeyd says, you say, تَحَسَّسْتُ الخَبَرَ and تَجَسَّسْتُهُ; and Sh says that تَنَدَّسْتُهُ is similar to it; and IAar, that تَحَسَّسْتُ الخَبَرَ and تَبَجَّسْتُهُ [but this is app. a mistranscription for تَبَحَّثْتُهُ] signify the same. (TA.) You say also, تحسّس مِنَ الشَّيْءِ He asked, or inquired, after news, or tidings, of the thing. (S, TA.) And تحسّس فُلَانًا, and مِنْ فُلَانٍ, He inquired, or sought for information, respecting such a one; as also تجسّس: or the former signifies he sought after him for himself; and the latter, “he sought after him for another. ” (TA, art. جس.) The passage in which it occurs in the Kur xii. 87, has been differently interpreted, accord. to the several explanations here given. (TA.) A2: See also 7.7 انحسّ (assumed tropical:) It became pulled out or up or off; became eradicated, or displaced; fell, or came, out; syn. اِنْقَلَعَ: (S, K:) it fell; fell off; or fell continuously, by degrees, or one part after another; syn. تَحَاتَّ, (S, K,) and تَسَاقَطَ: (A, TA:) it broke in pieces: (TA:) said by Az to be a dial. var. of انْحَتَّ. (TA.) You say, انحسّت

أَسْنَانُهُ (S, TA) (tropical:) His teeth fell, or came, out, (انقلعت,) and broke in pieces. (TA.) and اِنحسّ شَعَرُهُ (tropical:) His hair fell off continuously. (A.) And in like manner, أَوْبَارُ الإِبِلِ ↓ تَحَسَّسَتْ, (TA,) and ↓ تَحَسْحَسَتْ, (K, TA,) (tropical:) The fur of the camels fell off continuously, and became scattered. (K, * TA.) 8 احتسّ: see حَسَّهُ.

R. Q. 1 حَسْحَسَ لَهُ: see حَسَّ لَهُ.

R. Q. 2 تَحَسْحَسَتْ أَوْبَارُ الإِبِلِ: see 7.

حِسٌّ [accord. to some, a subst. from 1, q. v., in several senses explained above; but accord. to others, an inf. n. As a simple subst., it is often used as syn. with حَاسَّةٌ in the first of the senses assigned to the latter below; i. e., A sense; a faculty of sense; as, for instance, in the K in art. سمع. b2: Hence الحِسُّ المُشْتَرَكُ: see art. شرك].

A2: A sound: (K:) or a low, faint, gentle, or soft, sound; as also ↓ حَسِيسٌ: (S, Mgh, Msb, TA:) [in the present day it often signifies the voice of a man or woman; and particularly when soft:] a plaintive voice or sound, in singing or weeping, and such as that of a lute; syn. رَنَّهٌ: (TA:) or ↓ حَسِيسٌ, [or both,] the sound by which a thing is perceived: (Bd in xxi. 102:) and the former, motion: (K:) and the passing of anything near by one, so that he hears it without seeing it; as also ↓ حَسِيسٌ. (K TA.) It is said in the Kur [xxi. 102], ↓ لَا يَسْمَعُونَ حَسِيسَهَا They shall not hear its low sound: (S:) [meaning, that of hellfire:] or the sound by which it shall be perceived: (Bd:) or the motion of its flaming. (TA.) and in a trad., فَسَمِعَ حِسَّ حَيَّةٍ And he heard the motion, and the sound of the passing along, of a serpent. (TA.) And you say, مَا سَمِعَ لَهُ حِسًّا وَلَا جِرْسًا He heard not any motion, nor any sound, of him, or it. (TA.) It may refer to a man and to other things; as, for instance, wind. (TA.) A3: A pain which attacks a woman after childbirth, (S, A, K,) in the womb: (A:) or the pain of childbirth, when the latter is [first] felt: but the former meaning is confirmed by a trad. (TA.) b2: حشسُّ الحُمَّى The commencement of fever, when the latter is [first] felt; (TA;) as also ↓ حِسَاسُهَا: (Lh, TA:) or حِسٌّ signifies a touch, or slight affection, of fever, at its very commencement. (TA.) A4: Cold that nips, shrinks, shrivels, or blasts, (lit., burns, يُحْرقُ, for which, in the TA, is substituted يَقْطَعُ,) the herbage. (S, K.) [See also حَاسَّةٌ.]

حَسَاسٌ, with fet-h, Perception by means of any of the senses; syn. وُجُودٌ. (L, TA.) Hence the proverb, لَا حَسَاسَ مِنِ ابْنَىْ مَوْقِدٍ [There is no perceiving of the two sons of the place of the kindling of fire]: (L, TA:) for they say that two men used to kindle a fire in a road, and, when people passed by them, to entertain them as guests; and a party passing by when they had gone, a man said these words. (L.) And hence the saying, ذَهَبَ فُلَانٌ فَلَا حَسَاسَ بِهِ Such a one has gone, and there is no perceiving him: or there is no perceiving his place. (TA.) حِسَاسُ الحُمَّى: see حِسٌّ.

سَنَةٌ حَسُوسٌ A year of severe sterility and drought; (S, K; *) in which is little good fortune; (TA;) as also ↓ حَاسُوسٌ: (K:) or a year that consumes everything. (TA.) حَسِيسٌ: see حِسٌّ, in four places.

A2: Slain; killed. (S, Msb.) حِسِّىٌّ [Relating to sense; sensible, or perceptible by sense;] opposed to مَعْنَوِيٌّ. (Kull p. 101 &c.) حَسَّاسٌ Having strong perception: an epithet applied in this sense to the devil. (TA.) b2: رَجُلٌ حَسَّاسٌ للْأَخْبَارِ A man having much knowledge of news. (Msb.) b3: القُوَّةُ الحَسَّاسَةٌ [The sensitive faculty]. (Er-Rághib, TA in art. حى.) حَاسُوسٌ One who searches for news or tidings; (TA;) like جَاسُوسٌ: (K, TA:) or the former relates to good, and the latter to evil. (K, TA.) A2: Unfortunate; unlucky; (IAar, K;) as also ↓ مَحْسُوسٌ; (Lh, TA;) applied to a man. (IAar, K.) b2: See also حَسُوسٌ.

حَاسَّةٌ sing. of حَوَاسُّ, (A, Msb, K,) which signifies The five senses; (S, Msb;) the hearing, the sight, the smell, the taste, and the touch: (S, Msb, K:) these are the external: the internal are also five; but authors disagree respecting the seats thereof. (TA.) [See also حِسٌّ.] b2: [A feeling; as in the saying,] أَطَّتْ لَهُ مِنِّى حَاسَّةُ رَحِمٍ [A feel-ling of relationship, or consanguinity, pleaded for him on my part]. (Aboo-Málik, TA.) b3: [An organ of sense; as when you say,] العَيْنُ حَاسَّةُ الرُّؤْيَةِ [العين is the organ of the sense of sight]. (S in art. عين.) A2: [حَاسَّةٌ also signifies (assumed tropical:) A thing that destroys, consumes, or injures, herbage or the like. Hence,] حَوَاسٌ الأَرْضِ Cold and hail [in one copy of the S heat] and wind and locusts and the beasts [that pasture]: (S, K:) these also being five. (S.) You say, أَصَابَتِ الأَرْضَ حَاسَّةٌ (assumed tropical:) Cold smote the land: (Lh, TA:) the ة is to denote intensiveness. (TA.) [See also حِسٌّ, last signification.] And أَصَابَتْهُمْ حَاسَّةٌ (tropical:) Injury befell them (S, TA) from cold (S, A, TA) or some other cause. (S.) حَاسَّةٌ also signifies (assumed tropical:) Wind that removes the dust into the pools of water left by torrents, and fills them, so that the moist earth dries up. (AHn, TA.) And (assumed tropical:) Locusts eating the herbage of the land. (TA.) You say also, مَرَّتْ بِالقَوْمِ حَوَاسُّ, meaning (assumed tropical:) Severe years passed over the people. (Lh, TA.) البَرْدُ مَحَسَّةٌ لِلْكَلَأ, (S, TA,) and لِلنَّبَاتِ, (A, TA,) (tropical:) The cold is a cause of nipping, shrinking, shrivelling, or blasting, (lit., of burning, see 1,) to the herbage. (S, TA.) مِحَسَّةٌ (tropical:) A currycomb; syn. فِرْجَونٌ; (S, A, * K;) it is an instrument of iron, having teeth like the مُشْط. (TA in art. نمص.) مَحْسُوسٌ pass. part. n. of 1, q. v. b2: [As a subst. it means A thing perceived by any of the senses; an object of sense: pl. مَحْسُوسَاتٌ.] b3: الطَّرِيقُ المَحْسُوسَةُ [lit., The way that is sensibly perceived; app., the milky way in the sky: or] the tract in the sky along which (مِنْهَا) the [wandering] stars [or planets] take their courses. (TA voce المَجَرَّةُ.) A2: أَرْضٌ مَحْسُوسَةٌ (assumed tropical:) Land smitten by locusts. (TA.) A3: See also حَاسُوسٌ.

حص

1 حَصَّهُ, aor. ـُ (TA,) inf. n. حَصٌّ, (A, K,) He, or it, shaved it off; namely, hair. (A, K, TA.) You say also, حَصَّتِ البّيْضَةُ رَأْسَهُ (S, A) [The helmet rubbed off his hair: or] rendered his hair scanty. (S.) b2: He cut off from it, either with the مَشَارَة, [a word for which I do not find any apposite meaning, and which is perhaps a mistranscription,] or with the shears: (Er-Rághib, as quoted in the TA:) whence, accord. to some, the word حِصَّةٌ. (TA.) b3: حَصُّوا بَيْنَهُمْ رَحِمًا (tropical:) They cut, or severed, a tie of relationship between them. (TA.) b4: جَآءَتْ سَنَةٌ فَحَصَّتْ كُلَّ شَىْءٍ (tropical:) [There came a dearth, or drought, or a year of drought, and] it did away with, or consumed, or destroyed, everything. (TA, from a trad.) b5: حَصَّ الجَلِيدُ النَّبْتَ (assumed tropical:) The hoar-frost, or rime, nipped, shrunk, shrivelled, or blasted, (lit. burned, أَحْرَقَ, q. v.,) the plant, or plants, or herbage: (AHn:) a dial. var. of حَسَّ, q. v. (TA.) A2: حَصَّ, quasi-pass. of حَصَّهُ in the first of the senses explained above: see 7, in two places.

A3: حَصَّنِى

مِنَ المَالِ كَذَا, (A, Mgh, * Msb, K, *) aor. ـُ (A, Mgh, Msb,) Such a thing became my portion of the property: (A, * K:) or came to me, and became my portion: (Mgh:) or came to me as my portion. (Msb.) A4: حَصَّ, aor. ـُ [contr. to rule, by which it should be حَصِّ, the verb being intrans., unless the sec. Pers\. pret. be حَصُصْتَ,] inf. n. حَصٌّ, (S, TA,) with which حُصَاصٌ, q. v., is syn., (S, &c.,) He ran vehemently and quickly: (S, TA:) and ↓ حَصْحَصَ, (TA,) inf. n. حَصْحَصَةٌ, (S, K,) he was quick (S, K, TA) in going, (TA,) and in journeying or pace. (S, TA.) A5: حَصَّ is also syn. with ↓ حَصْحَصَ in all its meanings; like كَبَّ and كَبْكَبَ, and كَفَّ and كَفْكَفَ. (Er-Rághib.) 2 حَصَّّ see R. Q. 1, in two places.3 حَاصَصْتُهُ الشَّىْءَ I divided with him the thing, each of us allotting to himself his portion. (TA.) See also 6.4 أَحْصَصْتُهُ I gave him his portion, lot, or share: (S, Msb, K:) or his portion, lot, or share, of food and beverage &c. (TA.) And احصصت القَوْمَ I gave the company of men their portions, lots, or shares. (A.) 6 تحاصّوا They (namely, creditors,) divided property among themselves in portions, lots, or shares; (S, * Mgh, Msb, K; *) as also ↓ حاصّوا, (K,) inf. n. مُحَاصَّةٌ (S, TA) and حِصَاصٌ; (TA;) every one of them taking his portion. (TA.) 7 انحصّ quasi-pass. of حَصَّهُ in the first of the senses explained above; It (hair) became shaven off; as also ↓ حَصَّ, [sec. Pers\., app., حَصِصْتَ, and aor. ـَ inf. n. حَصِيصٌ [and app. حَصَصٌ, q. v. infrà]; or, as some say, حص [perhaps a mistake for حَصَصٌ or حَصِيصٌ] signifies the hair's going from the head by shaving or by disease: (TA:) and the former verb, it (the hair) went from the head; (K, TA;) became removed, or stripped off; (TA;) fell off, and became scattered, by degrees; (S, TA;) as also ↓ حَصَّ: (TA:) the former is also said of the plumage of a bird; (A;) and of the foliage of trees; in the last of the senses mentioned above: (TA:) and [in like manner] ↓ تَحَصْحَصَ it (fur, and the nap of cloth,) became removed, or stripped off. (IAar.) You say also, انحصّت اللِّحْيَةُ The beard became short, its hair breaking off in pieces. (TA.) And انحصّ الذَّنَبُ The tail became cut off. (K.) It is said in a prov., أَفْلَتَ وَ انْحَصَّ الذَّنَبُ [He escaped, but the tail became cut off]: applied to him who has been at the point of destruction, and then escaped: (K:) or alluding to the coward's escape from destruction after being at the point thereof: related to have been said by Mo'áwiyeh, on the occasion of the safe return of an ambassador whom he had sent to the King of the Greeks, appointing for him a threefold bloodwit [if he should be slain] on the condition of his proclaiming the call to prayer on entering his court; which he did; whereupon the King's generals, who were with him, sprang forward to slay him; but he forbade them, and sent him back furnished with requisites for his journey. (A 'Obeyd.) [See also Freytag's Arab. Prov., ii. 201.] You also say, انحصّ رَأْسُهُ [His head shed, or lost, its hair: or part thereof]: (A:) and الحِمَارُ ↓ تَحَصْحَصَ, and البَعِيرُ, the ass's, and the camel's, hair fell off. (TA.) R. Q. 1 حَصْحَصَ, inf. n. حَصْحَصَةٌ: see 1, last two sentences. b2: The inf. n. also signifies The walking of him who is shackled. (K, TA.) A2: He strove, or laboured; exerted himself; took pains, or extraordinary pains; or exceeded the usual bounds; in his affair. (Abu-l-' Abbás, TA.) A3: He (a camel) fixed, or made firm or steady, his knees, in order to rise (S, K *) with the load; and his stifle-joints: (S:) or lay down upon his breast, with folded legs. (TA.) A4: Hence, as some say, الْآنَ حَصْحَصَ الحَقُّ, in the Kur [xii. 51], meaning, Now the truth hath become established: or, as others say, it is from حِصَّةٌ, and means, now hath the portion of truth become distinct from that of falsehood: (TA:) or now hath the truth become distinct, apparent, or manifest, (S, Msb, Er-Rághib, TA,) after concealment, (TA,) or by the coming to light of that which was concealed in the mind. (Er-Rághib, TA.) You say, حَصْحَصَ الشَّىْءُ The thing became distinct, apparent, or manifest, (Kh, S, K,) after having been concealed; (Kh;) as also ↓ حَصَّصَ, inf. n. تَحْصِيصٌ: (K:) and some read الحَقُّ ↓ حَصَّصَ in the Kur ubi suprà (TA.) One should not say حُصْحِصَ in this sense; (TA;) nor تَحَصْحَصَ. (Ez-Zejjájee.) R. Q. 2 تَحَصْحَصَ: see 7, in two places.

حِصَّةٌ A portion of a sum: (Er-Rághib:) and used to signify a portion, lot, or share, (S, Msb, Er-Rághib, K,) of food, and of beverage, and of land, &c.: (TA:) accord. to some, from حَصَّهُ signifying “ he cut off from it: ” (TA:) pl. حِصَصٌ. (A, Msb, K.) حَصَصٌ Paucity, or scantiness, of the hair of the head; (S, K;) and of the fetlock of a horse: (TA:) also shortness of the beard, when its hair breaks off in pieces: (TA:) and the state of one suffering from a protracted disease, whose hair does not grow long. (TA.) حُصَاصٌ Mange, or scab: (Ibn-' Abbád, K:) because the hair falls off in consequence of it. (TA.) A2: Vehemence of running, (As, S, Mgh, K,) of an ass, (Mgh,) and quickness thereof: (As, S:) [see 1, last sentence but one:] or, accord. to 'Ásim Ibn-Abi-n-Nujood, (S,) an ass's straightening and erecting the ears, and moving about, or wagging, the tail, and running: (S, K:) accord. to some, (S,) an emission of wind from the anus, with a sound; (S, Mgh, K;) as A'Obeyd says, in relation to a trad. in which that which it signifies is attributed to the devil as the effect of his hearing the call to prayer; but he adds that the saying of 'Ásim is more pleasing to him; and it is also the saying of As, or like it. (S.) حَصِيصٌ i. q. ↓ مَحْصُوصٌ [Shaven off]; applied to hair: (K:) or it is a subst. applied to that hair [which is shaven off]. (TA.) [See also حَصِيصَةٌ:] b2: and see أَحَصُّ.

حَصِيصَةٌ What is collected from shaving or plucking out. (TA.) [See also حَصِيصٌ.] b2: Also The hair and fur of the ear, whether shaven off or not: or, as some say, hair and fur in general: but the former explanation is more known. (TA.) b3: And What is above the أَشْعَر [or part next the hoof (in the CK erroneously written شَعَر)] of the horse; (Ibn-' Abbád, K;) i. e., of the hair that surrounds the hoof: so called because of the paucity of that hair. (Ibn-' Abbád.) قَرَبٌ حَصْحَاصٌ A laborious, (K,) quick nightjourney to water, in which is no flagging; (As, S, K;) like حَثْحَاثٌ: (S:) or such as is farextending, or long: and سَيْرٌ حَصْحَاصٌ a quick journey, or pace; like حَثْحَاثٌ. (TA.) حَاصَّةٌ A disease in consequence of which the hair gradually falls off and becomes scattered: (S, A, K:) or a disease that takes away the hair: (IAth:) or that takes away the hair entirely. (A 'Obeyd.) A2: بَيْنَهُمْ رَحِمٌ حَاصَّةٌ i. q. ↓ مَحْصُوصَةٌ; (K;) (tropical:) Between them is a tie of relationship which they have severed, or cut; not treating one another with the affection due to it; (TA;) [so that it is an act. part. n. in the sense of a pass. part. n.;] as also ↓ رَحِمٌ حَصَّآءُ: (A, TA:) or the meaning is, ذَاتُ حَصٍّ [having a severing; so that it is a possessive epithet]. (K.) أَحَصُّ [Having the hair shaven off, or rubbed off, or fallen off, either wholly or partly], applied to the head; pl. حُصٌّ: (A:) a man having little hair upon the head: (S, K:) or a man having no hair; (Mgh;) a man whose hair has all gone; fem. حَصَّآءُ, applied to a woman: (Et-Tirmidhee:) also, [a man] having no hair upon his breast: and a man suffering from a protracted disease, whose hair does not grow long: (TA:) and a horse having little hair in the fetlock, and in the tail; which is a fault; (TA;) as also ↓ حَصِيصٌ; (K, * TA;) on the authority of IDrd: (TA:) and the fem., a she-camel having no fur upon her: and the masc., a tail having no hair upon it: and ↓ مَحْصُوصٌ applied to the back of the neck, of which the hair has been shaven off. (TA.) You say also رَجُلٌ أَحَصُّ اللِّحْيَةِ A man whose beard has become short, its hair having broken off in pieces: and لِحْيَةٌ حَصَّآءُ a beard that has become short in like manner. (TA.) And طَائِرٌ أَحَصُّ الجَنَاحِ (S, A, K) A bird having little plumage in the wing: (K:) or whose plumage of the wing has gradually fallen off and become scattered: (S, * TA:) pl. as above. (S.) b2: (tropical:) A sword having in it, or upon it, no أَثْر [or diversified wavy marks, streaks, or grain]. (K, TA.) b3: Applied to a man, (A,) (tropical:) Unlucky; (Az, A, K;) unpropitious; in whom is no good: (Az, A:) and the fem., applied to a woman, also signifies (tropical:) unlucky; (K, TA;) in whom is no good. (TA.) And hence, (A,) or because they keep pace together in their prices (يُمَاشِيَانِ أَثْمَانَهُمَا) until they grow old and weak, when their prices become diminished and they die, (S,) الأَحَصَّانِ signifies (tropical:) The slave and the ass. (S, A, K.) b4: (tropical:) [A man] who cuts, or severs, the tie of relationship. (TA.) b5: رَحِمٌ حَصَّآءُ: see حَاصَّةٌ. b6: سَنَةٌ حَصَّآءُ (S, A, K) (tropical:) A sterile year, in which is no good: (S, K:) or a year of drought, in which is little herbage: or a year in which is no herbage. (TA.) b7: يَوْمٌ أَحَصُّ (tropical:) A day intensely cold. (TA.) It was said to a man of the Arabs, “Which of the days is the most cold? ” and he answered, الأَحَصُّ الأَزَبُّ; (TA;) the former meaning, (tropical:) The day whose sun rises (K TA) the horizon being red, (TA,) and its sky (سَمَاؤُهُ), accord. to the copies of the K, but correctly its north wind (شَمَالُهُ), (TA,) being clear, (K, TA,) and such that a touch is not felt by reason of the cold; and it is that in which there are no clouds, and of which the cold does not abate: and the latter meaning, the day in which blows the wind called النَّكْبَآء driving along clouds in which is no water, wherein no sun rises, and in which is no rain. (TA.) Z says, (TA,) it was said to one of them, “Which of the days is the coldest? ” and he answered, الأَحَصُّ الوَرْدُ وَ الأَزَبُّ الهِلَّوْفُ, i. e., The clear, [in which the horizon is red,] and the cloudy, in which blows the wind called النَّكْبَآء. (A, TA.) b8: رِيحٌ حَصَّآءُ (tropical:) A wind that is clear, without dust. (K, TA.) مَحْصُوصٌ: see حَصِيصٌ; and أَحَصُّ; and حَاصَّةٌ.

عين

عَيِنَ(n. ac. عِيْنَة
عَيَن)
a. Had large, lustrous eyes.

عَيَّنَa. Determined, defined; distinguished; marked; designated;
specified, particularized; individualized, individuated.
b. [acc. & La], Marked out for, assigned, appointed, designed for.
c. Pierced, bored.
d. Budded, bloomed; formed eyes.
e. Poured water into (skin).
f. Sold on credit.
g. Reproved to his face.
h. Stirred up (war).

عَاْيَنَa. Saw, perceived, beheld; eyed, looked at.

أَعْيَنَa. see I (c)
تَعَيَّنَa. Looked at, eyed, scanned, surveyed
scrutinized.
b. Smote with the evil eye.
c. Was clear, evident, distinct; was defined, determined
specified.
d. ['Ala], Was special, peculiar to.
e. Was confounded.
f. [Fi] [ coll. ], Enlisted in (
the army ).
إِعْتَيَنَ
a. [La]
see I (d)b. Took the choice, the best of.

عَيْن (pl.
أَعْيُن
عُيُوْن أَعْيَاْن)
a. Eye; eyesight.
b. Hole, opening, aperture; mesh; link.
c. Look, glance; view; aspect, appearance, mien; form;
physiognomy.
d. Essence, substance; the best, the choice of.
e. Self.
f. Influence of the evil eye.
g. Lord, chief.
h. (pl.
أَعْيُن
عُيُوْن), Spring, course, well.
i. Property; cash, ready money; gold.
j. Usury.
k. Sun; rays of the sun.
l. Receptacle.
m. Spy, informer.
n. Certain, sure.
o. Knowledge.
P. Might.
q. Health; safety.
r. Thirst.
s. Second radical.
t. 'Ain (letter).
عَيْنِيَّة []
a. [ coll. ], Specimen, sample;
model.
عِيْنَة []
a. The best, the choice of.
b. Fine, goodly (garment).
c. Money paid in advance.

أَعْيَن [] (pl.
عِيْن)
a. Large-eyed.
b. Black.
c. Goodly, fine (sentence).
d. Receptacle.

مَعَان []
a. Place of seeing, beholding; place of alighting.

مَعِيْن []
a. Smitten.
b. Running (water).
عَائِن []
a. see 26b. Person, being.

عِيَان [] (pl.
عُيُن
أَعْيُنَة
16t)
a. Ploughshare.
b. Clear, evident, manifest, apparent.
c. see
N. Ac.
عَاْيَنَ
(عِيْن).
عِيَانِيّ []
a. Ocular.

عَيِّنa. Tearful.
b. Receptacle.

عَيُوْن [] (pl.
عِيْن
عُيُن)
a. Evil-eyed, malignant.

الاعْيَان []
a. [art.], Notables, leaders; aristocracy.
مَعْيُوْن [ N.
P.
a. I]
see 18
مُعَيَّن [ N. P.
a. II], Determinate, definite; individuated; fixed;
particularized; special, distinct, particular.
b. Figured with eyes (garment).
c. [ coll. ], Salary.
تَعْيِيْن [ N.
Ac.
a. II], Individuation, particularization
determination.
b. Appointment.

مُعَايِن [ N.
Ag.
a. III], Spectator, observer.

مُعَايَنَة [ N.
Ac.
عَاْيَنَ
(عِيْن)]
a. Beholding, viewing; view.
مُتَعَيِّن [ N.
Ag.
a. V]
see N. P.
عَيَّنَ
(a).
b. [ coll. ], Enlisted, enrolled.

مُعْتَانٍ [ N.
Ag.
a. VIII], Explorer.

عِيَانًا
a. Visibly, manifestly, publicly, openly.

بَيْع عِيْنَة
a. A sale on credit.

لَقِيْتُهُ عِيَانًا
a. I met him face to face.

عُيُوْن البَقَر
a. A species of grape.

عُيَيْنَة عُوَيْنَة
a. A small eye.
b. Eyelet.

عُوَيْنَات
a. [ coll. ], Spectacles;
eyeglasses.
رَأَيْتُهُ عَرْض عَيْن
a. I saw him nearly, obviously.

لَقِيتُهُ أَوَّل عَيْن
a. I met him the first thing.

عَلَى عَمْدِ عَيْن
a. Purposely, intentionally; earnestly.

هُو صَدِيْق عَيْن
a. He is a friend as long as he is in sight.

صَنَعَ ذَلِكَ عَلَى عَيْن
a. He did that with care.

عَلَى الرَّأْسِ والعَيْن
a. Willingly ! With pleasure!

هُوَ عَيْنُهُ
a. It is himself.

طَلَبَ أَثَرًا بَعْدَ عَيْن
a. He left the real for the unreal.

مَا بِالدَّارِ عَيْن
a. There is no one in the house.

عَيْنُ الثَّور
a. The bull's eye ( a star in Taurus ).

عَيْنُ البَقَر
a. Buphthalmum, oxeye.

عَيْنُ الهِرّ
a. Cat's-eye (stone).
عَيْنُ الشَّمْس
a. Sun-flower.

عين

1 عَيْنٌ [app. as inf. n. of عَانَ, agreeably with analogy, (like as أَذْنٌ is of أَذَنَ, and أَنْفٌ of أَنَفَ, &c.,) aor. ـِ signifies The hitting, or hurting, [another] in the eye. (K.) b2: And The smiting with the [evil] eye: (K:) which is said in a trad. to be a reality. (TA.) You say, عِنْتُ الرَّجُلَ I smote the man with my [evil] eye. (S.) and إِنَّكَ لَجَمِيلٌ وَلَا أَعِنْكَ, meaning [Verily thou art beautiful,] and may I not smite thee with the [evil] eye; and ولا أَعِينُكَ, meaning and I will not smite thee &c. (Lh, TA.) And المَالَ ↓ تعيّن He (a man) smote the مال [i. e. cattle, or camels, &c.,] with an [evil] eye: (S:) or الأِبِلَ ↓ تعيّن, and ↓ اعتانها, and ↓ اعانها, he raised his eyes towards the camels, looking at them, and expanded his hand over his eyebrow like as does he who shades his eyes from the sun, (K, TA,) to smite them with an [evil] eye, (K, * TA,) and he so smote them. (TA) b3: عَانَ عَلَيْنَا, (S, TA,) aor. ـِ (S,) inf. n. عَيَانَةٌ; (S, TA; [in one of my copies of the S, عِيَانَة;]) and لَنَا ↓ اعتان; both signify He was, or became, a spy, or scout, for us. (S, TA.) [Golius mentions also ↓ عاين, construed with ل, in this sense, as from the S; in which I do not find it.] And one says, لَنَا مَنْزِلًا ↓ اِذْهَبْ فَاعْتَنْ, Go thou, and look for, or seek, a place of alighting for us: (S:) and Lh says the like, making the verb trans. (TA.) And ↓ بَعَتْنَا عَيْنًا يَعْتَانُنَا, and يَعْتَانُ لَنَا; (K, TA;) and يَعِينُنَا, (K, TA, but omitted in the CK,) and يَعِينُ لَنَا, (El-Hejeree, TA,) inf. n. عَيَانَةٌ, (K, TA,) with fet-h, (TA) [in the CK عِيَانَة;]) i. e. [We sent a spy, or scout, to bring us information. (K, TA.) [See also مُعْتَانٌ.] b4: عان الدَّمْعُ, and المَآءُ, (S,) inf. n. عَيَنَانٌ (S, K) and عَيْنٌ, (K, TA,) The tears, and (tropical:) the water, flowed. (S, K. *) And عَانتِ البِئْرُ, inf n.

عَيْنٌ, The well had in it much water. (TA.) b5: And حَفَرْتُ حَتَّى عِنْتُ (assumed tropical:) I dug until I reached the springs, or sources: (S, TA:) and in like manner one says, المَآءَ ↓ أَعْيَنْتُ [I reached the water]: (S:) or, accord, to the T, one say, حَفَرَ

↓ الحَافِرُ فَأَعْيَنَ and ↓ أَعَانَ. meaning [The digger dug,] and reached the springs, or sources. (TA.) A2: عَيِنَ, (K,) inf. n. عَيَنٌ, (S, * K, [not, as in the CK, with the ى quiescent.]) and عِيْنَةٌ, (Lh, * K.) [He was wide in the eye: or large and wide therein: (see أَعْيَنُ:) or ] he was large in the black of the eye, with width [of the eye itself]. (K.) 2 عيّن اللّْؤْلُؤَةَ (assumed tropical:) He bored, perforated, or pierced, the pearl; (S, K, TA;) as though he made to it an eye. (TA.) b2: عيّن القِرْبَةَ He poured water into the skin in order that the stitchholes might become closed (S, K, TA) by swelling, (S,) it being new: and سَرَّبَهَا [q. v.] signifies the same, as mentioned by As, (TA.) A2: تَعْيِينُ الشَّئِ signifies (assumed tropical:) The individuating of a thing, or particularizing it; i. e. the distinguishing it from the generality, or aggregate. (S, Msb, TA) عيّنهُ means (assumed tropical:) He individuated it, &c.: and he particularized, or specified, it by words; mentioned it particularly, or specially. And عيّن لَه كَذَا (assumed tropical:) He appointed, or prescribed, for him, or he assigned to him, particularly, such a thing: and عيّن عَلَيْهِ كَذَا He appointed against him, or imposed upon him, particularly, such a thing]. Yousay, عَيَّنْتُ المَالَ لِزَيْدٍ (assumed tropical:) I assigned the property particularly, or specially, to Zeyd. (Msb.) and أَتَيْتُ فُلَانًا فَمَا عَيَّنَ لِى بِشَئٍْ and مَا عَيَّنَنِىبِشَئٍْ

i. e. (assumed tropical:) [I came to such a one,] and he did not give me anything: (Lh, TA:) or, as some say, he did not direct me to anything. (TA.) And عَيَّنَ عَلَى السَّارِقِ (assumed tropical:) He distinguished, or singled out, the thief from among the suspected persons: or, as some say, he manifested against the thief his theft. (TA.) And عَيَّنْتُ النِّيَّةَ فِى الصَّوْمِ (assumed tropical:) I purposed the performance of a particular fast. (Msb.) b2: عيّن فُلَانًا He told such a one to his face of his vices, or faults, or the like. (I. h, S, K.) A3: عيّن الحَرْبَ بَيْنَنَا i. q. أَدَارَهَا [He, or it, stirred war, or conflict, or the war or conflicet, between us, or among us]: so in the K in the L, ادرها [perhaps for أَدَرَّهَا, but more probably, I think, for أَدَارَهَا]. (TA.) A4: عيّن الشَّجَرُ The trees became beautiful and bright, and blossomed. (K. TA.) A5: عيّن الرَّجُلُ The man took [or bought] بِالعِينَةِ i. e. السَّلَفِ [meaning for payment in advance, accord. to all the explanations that I find of السَّلَف as used in buying and selling; but accord to the TK, upon credit, i. e. for payment at a future period, agreeably with an explanation of (??_ in the A and (??) (??) thin by reason of oldness: (TA:) [or it became lacerated, or worn in holes; as is shown by what here follows.] One says also, تَعَيَّنَتْ أَخْفَافُ الأِبِلِ, meaning (assumed tropical:) The feet of the camels became lacerated [in the soles], or worn in holes, or blistered; like the water-skin of which one says تعيّن. (IAar, TA.) A6: تعيّن also signifies (assumed tropical:) It was, or became, clear, or distinct. (KL.) b2: And (assumed tropical:) It was or became, individuated, or particularized; i. e., distinguished from the generality, or aggregate. (KL,) [Thus signifying, it is quasi-pass. of عَيَّنَهُ. Hence it means (assumed tropical:) It had, or assumed, the quality of individuality. And (assumed tropical:) It was, or became, particularized. or specified, by words; mentioned particularly, or specially. And تعيّن لَهُ It was appointed, or prescribed, for him, or was assigned to him, particularly or peculiarly. And تعيّن عَلَيْهِ (assumed tropical:) It was appointed against him, upon him, particularly. And hence.] one says, تعيّن عَلَيْهِ الشَّئْ, meaning لَزِمَهُ بِعَيْنِهِ, [i. e. : The thing was, or became, incumbent, or obligatory, on him in particular] (S, K.

A7: See also the next paragraph.8 إِعْتَيَنَ see 1, in tour places.

A2: اعتان الشَّئْ (assumed tropical:) He took the عَيْن of the thing, (S,) the (??) thereof. (S, TA.) [See also 8 in art. عون]) A3: And He bought the thing upon credit, for payment at a future (??) (S, Msb, (??) signifies he took (??) future time; (Mgh: [in which is expl. by the words أَخَذَ بِالعِينةِ, and in which عِينَة in a sale is expl. as meaning نَسِيْئَة;]) and so ↓ تعيّن; (KL;) [but Mtr says,] the saying تَعَيّنْ عَلَىّٰ حَرِيرًا as meaning اشْتَرِهْ بِبَيْعِ العِينَةِ I have not found. (Mgh,) [See also عيّن الرَّجُلُ expl. as meaning “ The man took بِالعينَةِ. ”]

عَيْنٌ is a homonym, applying to various things (Msb:) in the K. forty-seven (??) assigned to it; but it is said by MF that its meanings exceed a hundred; those occurring in the Kur-án are seventeen. (TA.,) By that which is app. its primary application, and which is by many affirmed to (??) (TA,) العَيْنُ signifies The eye: the organ of sight: (S, Mgh, Msb, K, TA [in the S expl. by حَاسَّةُ الرُّؤْيَةِ, evidently used in this sense; in the Mgh, by المُبْصِرَةُ; in the Msb and K, by البَاصِرَةُ; and in a mater place in the K. by حَاسَّةُ الرُّؤْيَة, app. as meaning the sense of sight;]) also denoted [emphatically] by the term الجَارِحَةُ [i. e. the organ]; (TA;) it is that with which the looker sees: (ISk, TA;) and is of a human being and of any other animal: (TA;) (??) is of the fem. gender; (S, K:) and the pl. [of mult.] as عُيُونٌ, (S, Mgh, Msb, K,) also pronounced عُيونٌ, (K, [in which وَتُكْسَرُ, immediately following عُيُونٌ, has been erroneously supposed by Golius and Freytag to relate to the sing.,]) and [of pause أَعْيَانٌ and أَعْيُنٌ, (S, Mgh, Msb, K,) which last is asserted by Lh to be sometimes a pl. of mult., as it is in the Kur vii. [178 and] 194; (TA.) and pl. pl. أَعْيُنَاتٌ: (K:) the dim. is ↓ عُيَيْنَةٌ, (S.) Hence the saying in a trad. of 'Alee, قَاسَ عَيْنًا بِبَيْضَةٍ جَعَلَ عَلَيْهَا خُطُوطًا [He measured the reach of an eye by means of an egg upon which he made lines]. (Mgh.) And [hence also] one says, بِعَيْنٍ

مَّا أَرَيَنَّكَ [lit. With some eye I will assuredly see thee]: it is said to one whom you send, and require to be quick; and means (assumed tropical:) pause not for anything, for it is as though I were looking at thee. (TA. [See also art. رأى.]) And لَقِيتُهُ عَيْنَ عُنَّةٍ [I met him so that] I saw him with [or before] my eye, he not seeing me. (S, TA.) [And رَأَيْتُهُ عَيْنَ عُنَّةٍ or عُنَّةَ, which see in art. عن. And أَعْطَيْتُهُ عَيْنَ عُنَّةَ and عُنَّة, which also see in art. عن.] and رَأَيْتُهُ عَرْضَ عَيْنٍ I saw him, or it, obviously; nearly. (TA, voce عَرْضٌ, q. v.) And هَا هُوَ عَرْضُ عَيْنٍ [or عَرْضَ عَيْنٍ?] i. e. [Lo, he, or it, is] near [before thee]: and in like manner, هُوَ مِنِّى عَيْنُ عُنَّةٍ [or عَيْنَ عُنَّةٍ? i. e. He is near before me]. (K.) and لَقِيتُهُ أَوَّلَ عَيْنٍ, (S, K,) and أَوَّلَ ذِى عَيْنٍ and ↓ عَائِنَةٍ, (TA,) I met him, or it, the first thing: (S, K, TA:) and before every [other] thing; as also ↓ أَوَّلَ عَائِنَةٍ and أَدْنَى عَائِنَةٍ: (S:) or this last means the nearest thing perceived by the eye. (TA.) And فَعَلْتُ ذَاكَ عَمْدَ عَيْنٍ and عَمْدًا عَلَى

عَيْنٍ (assumed tropical:) I did that purposely, with seriousness, or earnestness, and certainty: (S:) or صَنَعَ ذٰلِكَ عَلَى

عَيْنٍ and عَلَى عَيْنَيْنِ, (K, TA,) and عَمْدَ عَيْنٍ and عَمْدَ عَيْنَيْنِ, (K,) or عَلَى عَمْدِ عَيْنٍ and عَلَى عَمْدِ عَيْنَيْنِ, (TA,) (assumed tropical:) He did that purposely, (Lh, K, TA,) with seriousness, or earnestness, and certainty. (K.) And هُوَ عَبْدُ عَيْنٍ (tropical:) He is like the slave to thee as long as thou seest him, (S, K, * TA,) but not when thou art absent; and so هُوَ عَبْدُ العَيْنِ: (S:) or he is a man who pretends, or feigns, to thee, his doing that which he does not perform: (TA:) and (K, TA) in this sense, (TA,) one says also, هُوَ صَدِيقُ عَيْنٍ i. e. (assumed tropical:) [He is a friend, or a true friend,] as long as thou seest him: (K, TA:) and هُوَ أَخُو عَيْنٍ (assumed tropical:) He is one who acts as a friend hypocritically with thee. (TA.) أَنْتَ عَلَى عَيْنِى is said in relation to honouring and protecting: (S, K, TA:) [accordingly I would render it (tropical:) Thou art entitled to be honoured and protected by me above my eye: for the eye is esteemed the most excellent of the organs, (as is said in this art. in the TA,) and it is that which most needs protection:] أَنْتَ عَلَى رَأْسِى is said in relation to honouring only. (TA.) And the Arabs say, عَلَى

عَيْنِى قَصَدْتُ زَيْدًا, meaning thereby the regarding with solicitude mixed with fear [so that I would render it (assumed tropical:) As one to be regarded with solicitude mixed with fear above my eye I made Zeyd the object to which my mind was directed]. (TA.) [See another ex. of عَلَى عَيْنِى (in which it cannot be rendered as above) in a later part of this paragraph.] نَعِمَ اللّٰهُ بِكَ عَيْنًا [in the CK نَعَّمَ, which is wrong,] means the same as أَنْعَمَهَا. (K. [See both in art. نعم.]) قُرَّةُ العَيْنِ [signifying مَا قَرَّتْ بِهِ العَيْنُ, as expl. in the M and K in art. قر, i. e. That by which, or in consequence of which, the eye becomes cool, or refrigerated, or refreshed, &c.,] is a phrase used as meaning (assumed tropical:) A man's child or offspring. (TA.) فَقَأَ عَيْنَهُ [properly signifying He put out his eye, or blinded it, &c.,] means [sometimes] (tropical:) he struck him; or struck him vehemently with a broad thing, or with anything; or slapped him with his hand: (صَكَّهُ:) or he was rough, rude, or ungentle, to him in speech. (TA.) اَلَّذِى فِيهِ عَيْنَاكَ means Thy head. (TA. [There mentioned preceded by لاتحرمَن: thus dubiously, and perhaps incorrectly, written. What is means, or should be, I know not.]) b2: عَيْنُ الثَّوْرِ (assumed tropical:) (The eye of the Bull;] the great red star [a] that is upon the southern eye of Taurus, and also [more commonly] called الدَّبَرَانُ. (Kzw, Descr. of Taurus.) [and عَيْنُ الرَّامِى (assumed tropical:) The eye of Sagittarius; app. the two stars v, on the eye thereof.] b3: عَيْنُ البَقَرِ (assumed tropical:) [The buphthalmum, or ox-eye;] the [plant called] بَهَار [q. v.]. (S in art. بهر.) And عُيُونُ البَقَرِ (tropical:) A sort of grapes, (S, K, TA,) black, (K, TA,) but not intensely so, large in the berries, (TA,) and round, (K, TA,) which are converted into raisins, and are not very sweet: so says AHn: thus called as being likened to the eyes of the animals termed بَقَر: (TA:) they are found in Syria: (S:) or said by some to be peculiar to Syria. (TA.) and Certain black إِجَّاص [or plums]: (K, TA:) thus called for the same reason. (TA.) b4: عَيْنُ الهِرِّ (assumed tropical:) [Cat's-eye;] a certain stone, well known, of no utility. (TA.) A2: [فَتَحَ هَيْنَ النَّارِ means (assumed tropical:) He made an opening in the live coals of the fire, that had become compacted; in order that it might burn up well. (See 1 in art. سخو and سخى.)] b2: and عَيْنٌ signifies also (assumed tropical:) The عَيْن [i. e. eye] of the needle: such as is narrow is termed عَيْنُ صَفِيَّة [in which the latter word is app. a proper name, and, as such and of the fem. gender, imperfectly decl., i. e., in this case, written صَفِيَّةَ]. (TA.) b3: Also, as being likened to the organ [of sight] in form, or appearance, (tropical:) A [small round hole or] place of perforation in a [leathern water-bag such as is called] مَزَادَة. (TA.) And (tropical:) Thin circles, or rings, or round places, in a skin, (S, K, TA,) which are a fault therein, (S, TA,) like أَعْيُن [or eyes; or one of such thin circles &c.]; being likened to the organ [of sight] in form. (TA.) [See 10.] And (K) (tropical:) A fault, or defect, (K, TA,) of this description, in a skin. (TA.) b4: And (tropical:) The small hollow or cavity of the knee; (S, K; in [some of] the copies of the latter of which, الرَّكِيَّة is erroneously put for الرُّكْبَة; TA;) likened to the socket of the eye: (TA:) each knee has عَيْنَانِ [i. e. two small hollows or cavities, the articular depressions for the condyles of the femur], in the fore part thereof, at [the joint of] the سَاق. (S, TA.) b5: And (tropical:) The piece of skin [or small leathern receptacle] in which are put the بُنْدُق [or bullets] (K, TA) that are shot from the قَوْس [app. meaning the large kind of cross-bow, called balista, or ballista]: (K, * TA:) likened to the organ [of sight] in form. (TA.) b6: [In the B, accord. to the TA, it is also expl. as meaning the سنام: but this, I think, is most probably a mistranscription for سَام (q. v.) as signifying (assumed tropical:) The hollow, or cavity, in the ground, thus called, in which water remains, or stagnates, and collects.] And (tropical:) The place [or aperture] whence the water of a قَنَاة [i. e. pipe, or the like,] pours forth: (K, TA:) as being likened to the organ [of sight] because of the water that is in it. (TA.) And, (K, TA,) for the same reason, (TA,) (tropical:) The place whence issues the water of a well. (TA.) And, (S, Msb, K, &c.,) for the same reason, as is said by Er-Rághib, (TA,) (tropical:) The عَيْن, (S, Msb,) or source, or spring, (K, TA,) of water, (S, Msb, K, TA,) that wells forth from the earth, or ground, and runs: (TA:) [and accord. to the Msb, it app. signifies a running spring:] of the fem. gender: (TA:) pl. عُيُونٌ and أَعْيُنٌ, (Msb, K,) and accord. to ISk, sometimes the Arabs said, as a pl. thereof, أَعْيَانٌ, but this is rare. (Msb.) Hence a saying, in a trad., cited and expl. voce سَاهِرٌ. (TA.) Also (assumed tropical:) Abundance of water of a well. (TA.) And A drop of water. (TA.) عَيْنُ المَآءِ, [originally signifying “ the source of water,”] accord. to Th, means (assumed tropical:) Life for men; thus in the following verse: أُولَائِكَ عَيْنُ المَآءِ فِيهِمْ وَعِنْدَهُمْ مِنَ الخِيفَةِ المَنْجَاةُ وَالمُتَحَوَّلُ (assumed tropical:) [Those, life for men is among them; and with them are the means of safety, and the place of removal, from fear]: accord. to the A, عَيْنُ المَآءِ فِيهِمْ means good, or means of attaining good, and provision of corn, or abundance of the produce of the earth, are among them. (TA.) b7: Also (assumed tropical:) The عَيْن [meaning eye, or bud, (thus called in the present day,)] of a tree. (Es-Subkee, TA.) b8: [and (tropical:) Sprouting herbage; as being likened to the eye or eyes:] one says, نَظَرَتِ البِلَادُ بِعَيْنٍ or بِعَيْنَيْنِ [lit. (tropical:) The lands looked with an eye or with two eyes], meaning, had their herbage come forth: (K:) or it is said when their herbage comes forth: or, as in the A, when that which cattle depasture comes forth without [as yet] becoming firm [in the ground, or firmly rooted]: taken from the saying of the Arabs, إِذَا سَقَطَتِ الجَبْهَةُ نَظَرَتِ الأَرْضُ بِإِحْدَى عَيْنَيْهَا فَإِذَا سَقَطَتِ الصَّرْفَةُ نَظَرَتْ بِهِمَا جَمِيعًا (assumed tropical:) [lit. When El-Jebheh (the 10th Mansion of the Moon) sets aurorally (i. e. about the 11th of Feb., O. S.), the land looks with one of its eyes; the, when Es-Sarfeh (the 12th Mansion) sets aurorally (about the 9th of March), it looks with both of them]. (TA. [See also art. نظر.]) A3: عَيْنٌ also, (S, Msb, K, &c.,) as being likened to the organ of sight, (TA,) signifies (tropical:) A spy; and ↓ ذُو العُيَيْنَتَيْنِ [in the CK ذُو العَيْنَتَيْنِ], in like manner, signifies the spy, (S, K, TA,) and ↓ ذُو العُوَيْنَتَيْنِ likewise, and ذُو العَيْنَيْنِ: (TA:) he who looks for a people, or party: (M, TA:) the watcher, or observer; (S, * K, * TA;) or the scout: (S, * Msb, K, * TA:) masc. and fem.: (M, TA:) accord. to the opinion of ISd, made by some to accord with a part [i. e. the eye], and therefore fem.; and by some, to accord with the whole [person], and therefore masc.: (TA:) pl. عُيُونٌ and أَعْيُنٌ, and, accord. to ISk, sometimes أَعْيَانٌ. (Msb.) b2: And i. q. مُكَاشِفٌ [app. as meaning (assumed tropical:) A discoverer, or revealer, of tidings &c.]. (Es-Subkee, TA.) A4: [And (assumed tropical:) An eye as meaning a look, i. e. an act of looking: and hence, a stroke of an evil eye: or, simply, an evil eye: a meaning of frequent occurrence.] أَصَابَتْ فُلَانًا عَيْنٌ (assumed tropical:) [An evil eye smote such a one] is said of a person when an enemy or an envier has looked at him and produced such an effect upon him that he has fallen sick in consequence thereof (TA.) [عَيْنُ الكَمَالِ is applied to an eye believed to have the power of killing by its glance: see an ex. voce فَقَأَ.] b2: And (assumed tropical:) Sight with the eye [or before the eyes; or ocular view]: thus in the saying, لَا أَطْلُبُ أَثَرًا بَعْدَ عَيْنٍ (assumed tropical:) [I will not seek a trace, or vestige, (or, as we rather say in English, a shadow,) after an ocular view]: (S, TA:) or the meaning is, after suffering a reality, or substance, to escape me: (Har pp. 120 and 174: [this latter rendering being agreeable with explanations of عَيْنٌ which will be found in a later part of this paragraph:]) i. e. I will not leave the thing when I see it ocularly, and seek the trace or vestige, thereof, after its [the thing's] disappearing from me: and the origin of it was the fact that a man saw the slayer of his brother, and when he desired to slay him, he [the latter] said, “ I will ransom myself with a hundred she-camels; ” whereupon he [the other] said, لَسْتُ

أَطْلُبُ أَثَرًا بَعْدَ عَيْنٍ; and slew him: (TA:) it is a prov., thus, or, as some relate it, لَا تَطْلُبْ. (Har p. 120.) b3: And (assumed tropical:) Look, or view. (K, TA.) It is said in the Kur [xx. 40], وَالتُصْنَعَ عَلَى عَيْنِى, (S, TA,) and it has been expl. as there having this meaning [i. e. (assumed tropical:) And this I did that thou mightest be reared and nourished in my view], as in the B; or, as Th says, that thou mightest be reared where I should see thee: (TA:) or the meaning is, (assumed tropical:) in my watch, or guard, (Bd, * Jel,) and my keeping, or protection. (Jel. [It is implied by the context in the S, that عَلَى عَيْنِى is said in this instance in relation to honouring and protecting, as it is in a phrase mentioned in the first quarter of this paragraph; but my rendering of it there is obviously inapplicable here. See also 1 in art. صنع.]) And in like manner it has been expl. as used in the Kur [xi. 39], وَاصْنَعِ الْفُلْكَ بِأَعْيُنِنَا (assumed tropical:) [And make thou the ark in our view]. (TA.) [In like manner, also,] فَأْتُوا بِهِ عَلَى أَعْيُنِ النَّاسِ, in the Kur [xxi. 62], means عَلَى مَنْظَرِهِمْ (assumed tropical:) [i. e. Then bring ye him in the view of the people; منظر being here evidently an inf. n.]; (B, TA:) or [bring ye him] openly, or conspicuously. (Jel.) A5: And (assumed tropical:) The مَنْظَر [as meaning aspect, or outward appearance], (S, K,) and شَاهِد [meaning the same as being an evidence of the intrinsic qualities], (S,) of a man. (S, K.) So in the saying of El-Hajjáj to El-Hasan [ElBasree, when he (the former) had asked مَا أَمَدُكَ

“ What was the time of thy birth? ” and the latter had answered (see أَمَدٌ)], لَعَيْنُكَ أَكْبَرُ مِنْ أَمَدِكَ (assumed tropical:) [Verily thy aspect is greater than thy age], أَمَدِكَ meaning سِنِّكَ. (S.) And it is said in a prov., إِنَّ الجَوَادَ عَيْنُهُ فُرَارُهُ (assumed tropical:) [Verily the fleet and excellent horse, his aspect is (equivalent to) the examination of his teeth]: (S, TA: [accord. to the latter, عَيْنُهُ meaning شَاهِدُهُ:]) i. e. his external appearance renders it needless for thee to try him and to examine his teeth. (S and K in art. فر, q. v.) A6: Also, [by a synecdoche, as when it means “ a spy,”] (assumed tropical:) A human being: (K:) and any one: (S, K:) [in which sense, as when it means “ a spy,” it may be masc. or fem.:] and human beings: (S:) or a company [of people]; (K;) as also ↓ عَيَنٌ: (S, K:) and the people of a house or dwelling: (K:) and so ↓ عَيَنٌ; (S, K;) and the people of a town or country; as also ↓ عَيَنٌ. (K.) One says, مَا بِهَا عَيْنٌ (assumed tropical:) There is not in it any one; (S, K, TA;) [i. e. بِالدَّارِ in the house, or dwelling;] as also ↓ عَيَنٌ, (TA,) and ↓ عَائِنٌ, (S, TA,) and ↓ عَائِنَةٌ: (TA:) and مَا بِهَا عَيْنٌ تَطْرِفُ [virtually meaning the same, but fit. There is not in it an eye twinkling]. (TA.) And ↓ مَا رَأَيْتُ ثَمَّ عَائِنَةً i. e. (assumed tropical:) [I was not there] a human being. (TA.) And بَلَدٌ قَلِيلُ العَيْنِ (assumed tropical:) [A town, or country,] having few human beings, (S.) or few people. (TA.) A7: and (assumed tropical:) A lord, chief, or chief personage: (K, TA:) in [some of] the copies of the K, السدّ or الشدّ is erroneously put for السَّيِّدُ: (TA:) the great, or great and noble, person of a people or party: (K, TA:) and the head, chief, or commander, of an army: (TA:) the pl. is أَعْيَانٌ: (TA:) which signifies [lords, chiefs, or chief personages: &c.: and] the eminent, or high-born, or noble, individuals (S, Mgh, Msb, TA) of a people, or party, (S, Mgh,) or of men; (Msb;) and the most excellent persons. (TA.) b2: Hence, (Mgh, Msb,) as pl. of عَيْنٌ, (K,) أَعْيَانٌ signifies also ا Brothers from the same father and mother: (S, Mgh, Msb, K:) this brotherhood is termed ↓ مُعَايَنَةٌ: (S, K:) and أَوْلَادُ الأَعْيَانِ means the sons of the same father and mother. (Msb in art. عل. [See عَلَّةٌ.]) b3: Also. the sing., (assumed tropical:) The choice, or best, (S, Mgh, Msb, K,) of a thing, (S, K,) or of goods, or household-goods, or furniture and utensils, (Mgh, Msb, TA,) and of camels, or cattle, or other property, (TA,) and so ↓ عِينَةٌ, (S, K, TA,) of which the pl. is عِيَنٌ, (TA,) like عِيمَةٌ: (S:) ↓ عِينَةُ الخَيْلِ signifies (assumed tropical:) the fleet and excellent of horses. (Lh, TA.) And (assumed tropical:) Highly prized, in much request, or excellent. (TA.) And, as applied to a deenár, (assumed tropical:) Outweighing, so that the balance inclines with it. (TA.) b4: And (assumed tropical:) i. q. مَالٌ, (K, TA,) [i. e. Property, or such as consists of camels or cattle,] when of a choice. or of the best, sort. (TA.) A8: and (assumed tropical:) Such as is ready, or at hand, (K, TA,) present, (TA,) or within one's power, or reach, (S, TA,) of property. (S, K, TA.) And (assumed tropical:) Anything present, or ready, (K, TA,) found before one. (TA.) You say, بِعْتُهُ عَيْنًا بِعَيْنٍ (assumed tropical:) I sold it ready merchandise for ready money. (Msb.) b2: [Hence,] (assumed tropical:) Ready money; cash: or simply money: syn. نَقْدٌ: (T, Mgh, Msb, TA:) not عَرْضٌ [q. v.]: (Mgh:) and sometimes, دَرَاهِمُ. (Msb.) So in the saying عَيْنٌ غَيْرُ دَيْنِ (assumed tropical:) [Ready money, not debt]. (TA.) And [hence also] one says, اِشْتَرَيْتَ بِالدَّيْنِ أَوْ بِالعَيْنِ (assumed tropical:) [Didst thou buy on credit or with ready money?]. (Msb.) b3: And ا A present gift. (Mgh, TA.) So in the saying (Mgh, TA) of a rájiz (TA) satirizing a man, (Mgh,) وَعَيْنُهُ كَالكَالِئِ الضِّمَارِ [And his present gift is a thing not hoped for, like the unseen debt of which the payment is deferred by the creditor:] meaning, his present gift is like the absent that is not hoped for. (Mgh, TA.) [And hence, app.,] أَصَابَتْهُ عَيْنٌ مِنْ عُيُونِ اللّٰهِ, occurring in a trad., means, خَاصَّةٌ مِنْ خَوَاصِّ اللّٰهِ [i. e. (assumed tropical:) A particular, or special, gift of God betided him]. (TA.) b4: Also (assumed tropical:) A deenár: (S, K:) or deenárs; (Az, TA;) [i. e.] coined gold; (Mgh, Msb; *) different from وَرِقٌ [which signifies “ coined silver or “ dirhems ”]. (Mgh.) They said, عَلَيْهِ مِائَةٌ عَيْنًا (assumed tropical:) [On him is incumbent the payment of a hundred deenars]: but properly one should say عَيْنٌ, because it is identical with what precedes it (Sb, TA.) b5: And The half of a dánik [app. deducted] from seven deenars: (K, TA:) mentioned by Az. (TA.) b6: And (tropical:) Gold, (K, TA,) in a general sense; as being likened to the organ [of sight], in that the former is the most excellent of the metals, like as the latter is the most excellence of the organs. (TA.) A9: And (tropical:) The sun itself; (A, K, TA;) as being likened to the organ [of sight], because the former is the most noble of the stars, like as the latter is the most noble of the organs. (TA:) or (K, TA) the عَيْن of the sun; (S, Msb, TA;) i. e. the شُعَاع thereof; (K, TA,) [meaning its rays, or beams,] upon which the eye will act remain fixed: (TA:) or [more commonly] the عَيْن means the قُرْص [q. v., that is disk] of the sun. (KL.) [Using it in the first of these senses.] one says, طَلَعَتِ العَيْنُ (tropical:) [The sun rose], and غَابَتِ العَيْنُ [The sun set]. (Lh, TA.) A10: And (assumed tropical:) A thing's نَفْس [i. e. its self]; (S, Mgh, Msb, K, TA;) and its ذَات [which means the same]; (K, TA:) and its شَخْص, which means nearly, or rather exactly, the same as its ذات; (TA;) [and likewise a man's person, as does also ↓ عِيَانٌ, (see exs. in Har pp. 20 and 45,) and the material substance of a thing;] and its أَصْل [as meaning its essence, or constituent substance]: (TA:) pl. أَعْيَانٌ, (Mgh, Msb, TA,) not أَعْيُنٌ nor عُيُونٌ. (Mgh, TA.) One says, هُوَ هُوَ عَيْنًا and هُوَ هُوَ بِعَيْنِهِ (assumed tropical:) (It is it itself, or he is he himself]: (S, TA:) بِ when prefixed to عَيْن, [thus] used as a corroborative, being redundant. (Mughnee in art. بِ.) and لَا آخُذُ إِلَّا دِرْهَمِى بِعَيْنِهِ (assumed tropical:) [I will not take aught save my dirhem itself]. (S.) And أَخَذْتُ مَالِى

بِعَيْنِهِ (assumed tropical:) I took my property itself. (Msb.) and هذِهِ أَعْيَانُ دَرَاهِمِكَ (Lh, TA) and دَرَاهِمُكَ بِأَعْيَانِهَا (Lh, Mgh, * Msb, TA) (assumed tropical:) These are thy dirhems themselves]. And هُمْ إِخْوَتُكَ بِأَعْيَانِهِمْ (assumed tropical:) [They are thy brothers themselves]. (Msb.) And عَيْنُ الرِّبَا occurs in a trad. as meaning (assumed tropical:) Usury itself. (TA.) [مَوْضِعٌ بِعَيْنِهِ, a phrase very frequently occurring in the L and TA &c., means (assumed tropical:) A certain, or particular, place: and in a similar manner بِعَيْنِهِ is used after the mention of a plant &c.] One says also جَآءَ بِالأَمْرِ مِنْ عَيْنٍ صَافِيَةٍ i. e. (assumed tropical:) [He brought forth, brought to light, or declared, the affair] from its very essence. (TA.) And بِالحَقِّ بِعَيْنِهِ means (assumed tropical:) With truth, clearly and manifestly. (TA.) [In grammar, اِسْمُ عَيْنٍ means (assumed tropical:) A real substantive; the name of a real thing; also termed اِسْمُ ذَاتٍ; and sometimes termed عَيْنٌ alone: opposed to اِسْمُ مَعْنًى i. e. an ideal substantive.]

A11: عَيْنٌ ثَاقِبَةٌ means (assumed tropical:) Certain, or sure, news or information. (A and TA in art. ثقب.) A12: And العَيْنُ [sometimes] signifies (assumed tropical:) Knowledge; [or rather sure, or certain, and manifest, knowledge;] which is also termed عَيْنُ اليَقِينِ. (TA.) A13: And (assumed tropical:) Might (العِزُّ). (TA.) b2: And (assumed tropical:) Health and safety (العَافِيَةُ). (TA.) b3: And (assumed tropical:) Thirst; and so الغَيْنُ. (TA in art. غين.) A14: And (assumed tropical:) The صُورَة [which generally means form, or the like: but it has many other significations; one of which is essence, before mentioned as a meaning of عَيْنٌ]. (TA.) A15: And it signifies also النَّاحِيَةٌ [app. as meaning (assumed tropical:) The part, or point, towards which one directs himself]: (K, TA:) or, accord. to some, particularly that of the قِبْلَة [i. e. that towards which one directs his face in prayer]: (TA:) [or] it signifies also the true direction of the قِبْلَة: (K, TA:) or the part that is on the right of the قِبْلَة of El-'Irák: [whence] one says, نَشَأَتِ السَّحَابَةُ مِنْ قِبَلِ العَيْنِ (assumed tropical:) [The cloud rose from the part on the right of the قبلة of El-'Irák]: (S: [see also خَسْفٌ:]) or this means, from the direction of the قبلة of El-'Irak; and the Arabs say that this scarcely ever, or never, breaks its promise [of giving rain]: when it rises from the direction of the sea, and then goes northward, one says عَيْنٌ غُدَيْقَةٌ; and this is usually most disposed to rain: (TA:) غُدَيْقَة is a dim. of magnification, meaning abounding with water. (TA in art. غدق.) Also (assumed tropical:) The clouds (سَحَاب) that have come from the direction of the قِبْلَة: (K, * TA:) or, from the direction of the قبلة of El-'Irák: or, from the right thereof: (K, TA:) and it is said in the B to signify [simply] السَّحَابُ [the clouds]; (TA;) and so الغَيْنُ. (TA in art. غين.) And, accord. to Th, مَطَرُ العَيْنِ signifies (assumed tropical:) The rain that is from the direction of the قِبْلَة: or, from the direction of the قبلة of El-'Irák: or, from the right thereof. (TA.) The saying of the Arabs مُطِرْنَا بِالعَيْنِ (assumed tropical:) [We were, or have been, rained upon by the عين] is allowed by some, but disapproved by others. (TA.) b2: And [hence, app.,] (assumed tropical:) The rain that continues during some days, (S, K, TA,) some say five, and some say six, or more, (TA,) without clearing away. (S, K, TA.) A16: عَيْنٌ signifies also (assumed tropical:) Usury; syn. رِبًا; (K, TA; [see also عَيْنُ الرِّبَا above;]) and so ↓ عِينَةٌ. (TA.) And (assumed tropical:) An inclining in the balance; (Kh, Mgh, K, TA;) said to be the case in which one of the two scales thereof outweighs the other: (TA:) one says, فِى المِيزَانِ عَيْنٌ, meaning (assumed tropical:) In the balance is an unevenness; (S, TA;) a little inclining in the tongue thereof: and the word is fem. (TA.) b2: And (assumed tropical:) The tongue [or cock, itself,] of the balance. (TA.) b3: And (assumed tropical:) A scale of a balance; i. e. either of the two scales thereof. (TA.) Also (assumed tropical:) A small بَيْت [meaning partition, or part divided from the rest,] in a chest. (TA.) b2: And (assumed tropical:) A مِحَشَّة [app. meaning a thing in which حَشِيش, or dry herbage, is put]. (TA.) b3: [And (assumed tropical:) Either half, or one side, of a خُرْج, or pair of saddle-bags.] And A certain bird, (K, TA,) yellow in the belly, أَخْضَر [generally in a case of this kind meaning of a dingy, or dark, ash-colour or dust-colour] in the back; of the size of the [species of collared turtle-dove called]

قُمْرِىّ. (TA.) Also (assumed tropical:) [The letter ع;] one of the letters of the alphabet, (S, K,) of those termed حَلْقِيَّة and مَهْجُورَة. (K. [See art. ع.]) b2: and (assumed tropical:) The middle [radical letter] of a word [of the triliteral-radical class; the root of such a word being represented by فعل]. (TA.) b3: In the calculation by means of the letters ا, ب, ج, د, &c., it denotes Seventy. (TA.) عِينٌ, originally عُيْنٌ, pl. of أَعْيَنُ [q. v.]: (S, K: *) A2: and also, (as a contraction of عُيُنٌ, IB, TA,) pl. of عِيَانٌ: (AA, S, IB:) [and of عَيُونٌ.]

عَيَنٌ The quality denoted by the epithet أَعْيَنُ [q. v.; i. e. width in the eye; &c.]; (S;) and so ↓ عِينَةٌ. (Lh, TA.) [See also 1, last sentence; where both are mentioned as inf. ns.]

A2: See also عَيْنٌ, in the third quarter of the paragraph, in four places.

A3: And see the paragraph here following.

عِينَةٌ: see the next preceding paragraph. b2: Also The part that surrounds the eye of a ewe; (K, TA;) like the مَحْجِر of a human being. (TA.) b3: And Goodly appearance: so in the saying, هٰذَا ثَوْبُ عِينَةٍ [This is a garment of goodly appearance]. (S, K) b4: See also عَيْنٌ, latter half, in three places. b5: Also i. q. سَلَفٌ [in buying and selling; i. e. Any money, or property, paid in advance, or beforehand, as the price of a commodity for which the seller has become responsible and which one has bought on description: or payment for a commodity to be delivered at a certain future period with something additional to the equivalent of the current price at the time of such payment: or a sort of sale in which the price is paid in advance, and the commodity is withheld, on the condition of description, to a certain future period: but it seems to be in most cases used in one or another of the senses expl. in what here follows]. (S, Mgh, Msb, K, TA.) and one says, بَاعَهُ بِعِينَةٍ meaning بِنَسِيْئَةٍ [i. e. He sold it upon credit, for payment at a future time]: (A, Mgh: [see 8:]) or, as some say, [and more commonly,] العِينَةُ is the buying what one has sold for less than that for which one has sold it: and ↓ العَيَنُ signifies the same: (Mgh:) or, accord. to Az, the selling a commodity for a certain price to be paid at a certain period, and then buying it for less than that price with ready money: [see 2, last quarter:] this is unlawful when the buyer makes it a condition with the seller that he shall buy it for a certain price; but when there is no condition between them, it is allowable accord. to Esh-Sháfi'ee, though forbidden by some others; and he used to call it the sister of usury: and the sale of a commodity by the purchaser [thereof upon credit] to other than the seller of it, on the spot (lit. in the sitting-place), is also termed عِينَةٌ; but is lawful by common consent: (Msb:) or it is the case of a man's coming to another man to ask of him a loan, which the latter does not desire to grant, coveting profit, which is not to be obtained by a loan, wherefore he says, “I will sell to thee this garment for twelve dirhems upon credit, for payment at a certain time, and its value is ten [which thou mayest obtain by selling it for ready money]. ” (KT: in some copies of which the word thus expl. is [erroneously] written العَيْنِيَّةُ instead of العِينَةُ.) [See also زَرْنَقَةٌ. The word is generally held to be derived from عَيْنٌ as signifying “ ready money ” or “ ready merchandise. ”] b6: Also The مَادَّة [meaning accession to the strength or forces] of war: (K, * TA:) used in this sense in a verse of Ibn-Mukbil [in which it is shown to be so used as being likened to the accession, to the quantity of milk, which has collected and become added to that previously left in the udder: see مَادَّةٌ]. (TA.) لَقِيَهُ عِيَنَةً: see 3.

عَيْنُونٌ A certain plant, found in El-Andalus, that attenuates the humours of the body, when cooked with figs. (TA.) عِيَانٌ an inf. n. of 3. (S, Msb.) b2: [And Clear, evident, manifest, open, or public: thus, by the Pers\. word اَشْكَارْ, the KL explains عيان, which, in my copy of that work, is written عَيَان, evidently, I think, a mistranscription for عِيَان, an inf. n. of 3, used in the sense of a pass. part. n., agreeably with a well-known license, lit. meaning ocularly seen: see ضِمَارٌ, under which I have rendered its contrary by “ unseen; not apparent. ”] b3: See also عَيْنٌ, latter half.

A2: Also A certain iron thing among the appertenances of the فَدَّان, (S, K,) or فَدَان [i. e. plough], this word (فدان) written in the copies of the S, [as in the K,] with teshdeed to the د, but, as IB says, it is without teshdeed when signifying the implement with which ploughing is performed: accord. to AA, the لُؤْمَة, i. e. the سِنَّة [or share] with which the earth is ploughed up, is called the عِيَان when it is upon the فَدَان [or plough]: or, accord. to the M, the عِيَان is a ring at the extremity of the لُؤْمَة and the سليب. [app. a mistranscription] and the دُجْرَانِ [two pieces of wood upon which the share is bound]: (TA:) pl. [of pauc.] أَعْيِنَةٌ and [of mult.] عُيُنٌ, with two dammehs; (K;) or عِينٌ, originally of the measure فُعْلٌ [i. e. عُيْنٌ]; (S;) accord. to AA, عِينٌ, with kesr only; accord. to IB, عُيُنٌ, with two dammehs, and, when the ى is made quiescent, عِينٌ, not عُيْنٌ. (TA).

A3: اِبْنَا عِيَانٍ means Two birds, (K, TA,) from the flight, or alighting-places, or cries, &c., of which, the Arabs augur: (TA:) or two lines which are marked upon the ground (S, K) by the عَائِف [or augurer], by means of which one augurs, from the flight, &c., of birds; (S;) or which are made for the purpose of auguring; (TA;) then the augurer says, اِبْنَىْ عِيَانْ أَسْرِعَا البَيَانْ [O two sons of 'Iyán, hasten ye the manifestations] (K, * TA: [see 1 in art. خط:]) in the copies of the K, اِبْنَا is here erroneously put for اِبْنَى or, as some say اِبْنَا عِيانٍ means two well-known diviningarrows: (TA:) and when it is known that the gaming arrow of him who plays therewith wins, one says, جَرَى ابْنَا عِيَانٍ [app. meaning The two sons of 'Iyán have hastened. i. e. the two arrows so termed: as seems to be indicated by (??) cited in the L (in which it is followed by the words بِالشِّوَآءِ المُضَهَّبِ with the roast meat (??) thoroughly cooked), and also by what here fel-lows]: (S, L, K. TA:) these [arrows] being called اِبْنَ عِيَانٍ because by means of them the people [playing at the game called المَيْسِر see the winning and the food [i. e. the hastily cooked flesh of the slaughtered camel]. (L, TA.) رَجُلٌ عَيُونٌ (K, TA) and ↓ عَيَّانٌ (TA) A man who smites vehemently with the [evil] eye; as also ↓ مِعْيَانٌ: (K, TA,) pl. [of the first] عينٌ and عُيُنٌ. (K.) عُيَيْنَةٌ: and ذُو العُيَيْنَتَيْنِ and ذُو العُوَيْنَتَيْنِ: see عَيْنٌ, in the former half of the paragraph.

عَيَّنٌ: see the next paragraph, in two places.

رَجُلٌ عَيِّنٌ A man quick to weep. (TA.) b2: And سِقَآءٌ عَيِّنٌ, (S, K,) and ↓ عَيَّنٌ, (K,) the latter less common, and said to be the only instance of an epithet of the measure فَيْعَلٌ with an infirm [medial] radical, or it may be of the measure فَوْعَلٌ or فَوْعَلٌ, and in either of these two cases not without a parallel, (TA,) and ↓ مُتَعَيِّنٌ, (S, K,) (assumed tropical:) A skin, for water, or for milk, having thin circles, or rings, or round places, [likened to eyes,] rendering it faulty: (S:) or of which the water runs forth: (Lh, K:) or new; (K;) or thus عَيِّنٌ and ↓ عَيَّنٌ, in the dial. of Teiyi; and so قِرْبَةٌ عَيِّنٌ in that dial.: the pl. of عيّن applied to a skin is عَيَائِنُ, with hemzeh because the place thereof is near to the end. (TA.) عَيَّانٌ: see عَيُونٌ.

عَائِنٌ Smiting with the [evil] eye. (S, TA.) b2: And (assumed tropical:) Flowing water: (S:) or so مَآءٌ عَائِنٌ; from عَيْنُ المَآءِ. (TA.) b3: See also عَيْنٌ, third quarter.

عَائِنَةٌ: see عَيْنٌ, first quarter, in two places: b2: and again, third quarter, in two places. b3: One says also, رَأَيْتُ عَائِنَةً مِنْ أَصْحَابِهِ, meaning I saw a party of his companions who saw me. (TA.) b4: And رَأَيْتُهُ بِعَائِنَةِ العِدَا I saw him where the eyes of the enemy were seeing him. (TA.) b5: And عَائِنَةُ بَنِى فُلَانٍ The herds, or flocks, or herds and flocks, (أَمْوَال,) and pastors, of the sons of such a one. (S.) أَعْيَنُ A man wide in the eye: (S, Mgh:) or large and wide therein. (Lh, TA:) or large in the black of the eye, with width [of the eye itself]: (K.) fem. عَيْنَآءُ; (S:) when is applied to a woman as meaning beautiful and wide in the eyes (Msb:) pl. عِينٌ, (S, Msb,) originally عُيْنٌ (S.) b2: Hence. (S,) عينٌ is an appellation of Wild oxen; (S, K, TA:) as an epithet in which the quality of a subst. predominates: (TA:) and أَعْيَنُ, of the wild bull, (S, ISd, K,) which one should not call ثَوْرٌ أَعْيَنُ: (ISd, K:) and عَيْنَآءُ, of the (??) (S:) and women are likened to these wild animals. (TA,) b3: عَيْنَاءُ also signifies, applied to a sheep or goat (شَاة), Of which the eyes are black one the rest white; and some say, or the converse thereof: in this sense used as an epithet. (TA.) b4: (??) A good or beautiful, word or saying (??) a woman beautiful and wide on the eyes (Msb:) opposed to عَوْرآءُ. (??) b5: And. applied to a ?? i. q. ??: (K) [i. e. accord. to the TK. which is followed by Freytag, applied to a rhyme or meaning Having what is termed ??: (see De Sacy's Ar. (??), see, ed., ii. 657) but this explanation may be conjectural; and, (??) the meaning may be (assumed tropical:) (??) an effective an applied to a verse on an ode] b6: And i. q. ?? (K) [accord. to the TK as an epithet applied to land, and meaning (assumed tropical:) Black likened to the eye of the buffalo; for ?? was sometimes termed by the Arabs خُضْرَة. but this explanation also may be conjectural; and ا rather think that it is so, and that by خَضْرآءِ is here meant (assumed tropical:) a bucket with which water has been drawn long, so that it has become green or blackish; (see أَخْضرْ,) agreeably with the following explanation, which is immediately subjoined in the K]. b7: And A water-skin (قِرْبَة) ready to become lacerated, or rent, (K, TA, [see عَيْنٌ,]) and worn out. (TA.) مَعَانٌ [A place in which one is seen]. One says, القَوْمُ مِنْكَ مَعَانٌ [in which the last word is app. a mistranscription. for بِمَعَانٍ, as in Har p. 22,] The people, or party are [in a place] where thou sees them with thine eye. (TA.) b2: And A place of alighting or abode, (K, TA,) and one in which one is known to be, (TA.) So in the saying, الكُوفَةُ مَعَانٌ مِنهْا [El-Koofeh is a place of our alighting or abode, &c.,] (TA.) مَعِينٌ Smitten with the [evil] eye; as also ↓ مَعْيُونٌ, the complete form: (S, TA:) or, accord. to Ez-Zejjájee, the former has this meaning, but ↓ المَعْيُونُ means اَلَّذِى فِيهِ عَيْنٌ [in which the last word is probably a mistranscription for عَيْبٌ; so that the meaning is, in whom is a fault, or defect], (L, TA.) A poet says, (S,) namely, 'Abbás, (TA,) قَدْ كَانَ قَوْمُكَ يَحْسَبُونَكَ سَيِّدًا

↓ وَإِخَلُ أِنَّكَ سَيِّدٌ مَعْيُونُ [Thy people, or party, used to reckon thee a chief; but I think that them art a chief (??) with the evil eye, or, perhaps, in whom is a fault, or defect]. (S, TA.) b2: مَآءٌ مَعِينٌ and ↓ مَعْيُونٌ (S, K:) (assumed tropical:) Water of which one has reached the (??) or sources, by digging: (S:) or water that is apparent (ظَاهِرٌ, for which the CK has ظاهرٌ), (K, TA,) seen by the eye, (TA,) running upon the surface of the earth: (K, TA:) Bedr Ibn-(??) El-Hudhalee says.

↓ مَآءٌ يُجِمُّ لِحَافِرٍ مَعْيُونِ [meaning Water collecting for a digger of which the springs have been reached by digging]; the last word, it as said, being put by him in the gen. case because of the proximity (??) a word (??) that case, agreeably with a poetic license of which there are many (??) مَعْيُونٌ, as it is an epithet (??) Respecting the measure of مَعِينٌ, which (??) from عَيْنُ المَآءِ. and explain as meaning (??) the source apparent, (??) (??) some say that it is an (??) of مَفْعُولٌ though not having a verb; and some, that of the measure فَعِيلٌ, from المعْنُ signifying the drawing of water. (TA.) In the say إِنْ كَانَتِ البَشَرُ مَعِينًا لَا تُنْزَحُ, meaning [If the (??) one] having a running spring, (that was not (??) entirely exhausted,] معينا is made masc. to (??) with the word [??, which is masc. in form though fem. by usage]; or it is thus because (??) imagined to be of the measure فَعِيل, in the sense of the measure مَفْعُول; or because it is for ذَاتَ مَعِينٍ, i. e. [having] water running upon the surface of the earth. (Mgh.) In the Kur xxxvii.

44. [and in like manner in lvi. 18.] مَعِين is used as meaning (assumed tropical:) Wine running upon the surface of the earth, like rivers of water. (Jel.) b3: عَيْنٌ

↓ مَعْيُونَةٌ means (assumed tropical:) A spring, or source, having a continued increase of water (Aboo-Sa'eed, TA.) مُعَيَّنٌ (assumed tropical:) A garment figured with eyes (S in art. برج:) or a garment in the figuring of which are small تَرَابِيع [app. meaning quadrangular forms (in the CK تَرْبِيع)] like the eyes of wild animals. (K.) b2: And (assumed tropical:) A bull having a blackness between his eyes: (K:) or a bull; so called because of the largeness of his eyes: or so called because having spots of black and white, as though there were eyes upon his skin. (Ham p. 293.) b3: And (assumed tropical:) Locusts (جَرَاد) which, when stripped of the integument, are seen to be white and red: mentioned by Az in art. ينع, on the authority of ISh. (TA.) A2: [Also, as pass. part. n. of 2, (assumed tropical:) Individuated, or particularized; i. e. distinguished from the generality, or aggregate: &c.: see the verb. Hence] نِيَّةٌ مُعَيَّنَةٌ means [A distinct, particular, or special, purpose; lit.] a purpose made distinct: and it is allowable for one to attribute the action to the purpose, tropically; and thus to say ↓ نِيَّةٌ مُعَيِّنَةٌ [A distinguishing purpose], using the act. part. n. (Msb.) مُعَيِّنٌ: see an ex. of its fem. in what next precedes.

مِعْيَانٌ: see عَيُونٌ. [And see also مُعْتَانٌ.]

مَعْيُونٌ and its fem.: see مَعِينٌ, in six places.

مُعْتَانٌ An explorer of a people or party, who is sent before to seek for herbage and water and the places where rain has fallen, (K, TA, [in the CK, المِعْيانُ is erroneously put for المُعْتَانُ,]) and who searches for news or tidings. (TA.) مُتَعَيِّنٌ: see عَيِّنٌ.

(ع ي ن) : (الْعَيْنُ) هِيَ الْمُبْصِرَةُ وَجَمْعُهَا أَعْيُنٌ وَأَعْيَانٌ وَعُيُونٌ (وَمِنْهَا) حَدِيثُ عَلِيٍّ أَنَّهُ قَاسَ الْعَيْنَ بِبَيْضَةٍ جَعَلَ عَلَيْهَا خُطُوطًا وَعَنْ ابْن عَبَّاسٍ لَا يُقَاسُ الْعَيْنُ فِي يَوْمِ غَيْم إنَّمَا نَهَى عَنْ ذَلِكَ لِأَنَّ الضَّوْءَ يَخْتَلِفُ فِي السَّاعَةِ الْوَاحِدَةِ فَلَا يَصِحَّ الْقِيَاسُ (وَبِتَصْغِيرِهَا) سُمِّيَ عُيَيْنَةُ بْنُ حِصْنٍ الْفَزَارِيّ وَبِنْتُهُ أُمُّ الْبَنِينَ وَهُوَ الَّذِي قَالَ لَهُ أُسَيْدَ بْنُ حُضَيْرٍ وَقَدْ رَآهُ مَادًّا رِجْلَيْهِ بَيْن يَدَيْ النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ - يَا عَيْنَ الْهَجْرَسِ أَيْ يَا صَغِيرَ وَيَا عُيَيْنُ تَحْرِيفٌ (وَرَجُلٌ أَعْيَنُ) وَاسِعُ الْعَيْنَيْنِ (وَبِهِ سُمِّيَ) مَنْ أُضِيفَ إلَيْهِ حَمَّامُ أَعْيَنَ وَهُوَ بُسْتَانٌ قَرِيبٌ مِنْ الْكُوفَةِ (وَالْعَيْنُ الْمَضْرُوب مِنْ الذَّهَبِ) خِلَاف الْوَرِقِ (وَالْعَيْنُ) أَيْضًا لِلنَّقْدِ مِنْ الدَّرَاهِمِ وَالدَّنَانِير لَيْسَ بِعَرْضٍ (قَالَ)
وَعَيْنُهُ كَالْكَالِئِ الضِّمَارِ
يَهْجُو رَجُلًا بِأَنَّ عَطَاءَهُ النَّقْدَ الْحَاضِرَ كَالْغَائِبِ الَّذِي لَا يُرْجَى (وَمِنْهَا) عَيْنُ الشَّيْءِ نَفْسِهِ يُقَالُ خُذْ دَرَاهِمَكَ بِأَعْيَانِهَا وَلَا يُقَالُ فِيهَا أَعْيُنٌ وَلَا عُيُونٌ (وَعَيْنُ الْمَتَاعِ) خِيَارُهُ (وَأَعْيَانُ الْقَوْمِ) أَشْرَافُهُمْ إمَّا لِأَنَّهُ لَا يُنْظَرُ إلَّا إلَيْهِمْ أَوْ لِأَنَّهُ كَأَنَّهُمْ عُيُونُهُمْ الْمُبْصِرَةُ (وَمِنْ) ذَلِكَ قَوْلهمْ لِلْإِخْوَةِ لِأَبٍ وَأُمٍّ (بَنُو الْأَعْيَانِ) (وَمِنْهُ) حَدِيث عَلِيٍّ أَعْيَانُ بَنِي الْأُمِّ يَتَوَارَثُونَ دُونَ بَنِي الْعَلَّاتِ (فَالْأَعْيَانُ) مَا ذُكِرَ وَبَنُو الْعَلَّاتِ الْإِخْوَةُ لِأَبٍ وَاحِدٍ وَأُمَّهَاتٍ شَتَّى (وَأَمَّا الْحَدِيثُ الْآخَر) «الْأَنْبِيَاءُ بَنُو عَلَّاتٍ» فَمَعْنَاهُ أَنَّهُمْ لِأُمَّهَاتٍ مُخْتَلِفَة وَدِينُهُمْ وَاحِدٌ (وَالْعَلَّة) الضَّرَّةُ وَقِيلَ الرَّابَّةُ وَكِلَا التَّفْسِيرَيْنِ صَحِيحٌ نِسْبَةً إلَّا أَنَّ الْأَوَّلَ أَصَحُّ وَحَقِيقَتُهَا الْمَرَّةُ مِنْ الْعَلَلِ وَهُوَ الشُّرْبُ الثَّانِي كَأَنَّ مَنْ تَزَوَّجَهَا بَعْدَ ضَرَّتِهَا نَهِلَ مِنْ الْأُولَى وَعَلَّ مِنْ الثَّانِيَةِ (وَقَوْلُهُ) وَإِنْ كَانَتْ الْبِئْرُ مَعِينًا لَا تَنْزَحُ أَيْ ذَاتَ عَيْنٍ جَارِيَةٍ مِنْ قَوْلِهِمْ عَيْنٌ مَعْيُونَةٌ حَكَاهُ الْأَزْهَرِيُّ وَكَانَ الْقِيَاسُ أَنْ يُقَالُ مَعِينَةٌ لِأَنَّ الْبِئْرَ مُؤَنَّثَةٌ (وَإِنَّمَا) ذَكَّرَهَا حَمْلًا عَلَى اللَّفْظِ أَوْ تَوَهُّمِ أَنَّهُ فَعِيلٌ بِمَعْنَى مَفْعُول أَوْ عَلَى تَقْدِيرِ ذَاتِ مَعِينٍ وَهُوَ الْمَاءُ يَجْرِي عَلَى وَجْهِ الْأَرْضِ وَفِيهِ كَلَامٌ ذَكَرْتُهُ فِي الْإِيضَاحِ (وَالْعِينَةُ) السَّلَفُ (وَيُقَالُ) بَاعَهُ بِعِينَةٍ أَيْ بِنَسِيئَةٍ مِنْ عَيْنِ الْمِيزَان وَهُوَ مَيْلُهُ عَنْ الْخَلِيلِ لِأَنَّهَا زِيَادَةٌ وَقِيلَ لِأَنَّهَا بَيْعُ الْعَيْنِ بِالرِّبْحِ وَقِيلَ هِيَ شِرَاءُ مَا بَاعَ بِأَقَلَّ مِمَّا ابْتَاعَ وَاعْتَانَ أَخَذَ بِالْعِينَةِ وَمِنْهُ قَوْلُ ابْنُ مُقْبِلٍ
وَكَيْف لَنَا بِالشُّرْبِ إنْ لَمْ يَكُنْ لَنَا ... دَرَاهِمُ عِنْدَ الْحَانُوتِيِّ وَلَا نَقْدُ
أَنَدَّانُ أَمْ نَعْتَانُ أَمْ يَنْبَرِي لَنَا ... أَغَرُّ كَنَصْلِ السَّيْفِ أَبْرَزَهُ الْغِمْدُ
(وَقَوْلُ) ابْنِ عُمَرَ - رَضِيَ اللَّهُ عَنْهُمَا - إذَا تَبَايَعْتُمْ بِالْعِينِ وَاتَّبَعْتُمْ أَذْنَابَ الْبَقَرِ الْحَدِيثَ (الْعِينُ) مَا ذُكِرَ وَاتِّبَاعُ أَذْنَابِ الْبَقَرِ كِنَايَةٌ عَنْ الْحِرَاثَةِ (وَالْمَعْنَى) إذَا اشْتَغَلْتُمْ بِالتِّجَارَةِ وَالزِّرَاعَةِ وَتَرَكْتُمْ الْجِهَادَ ذَلَلْتُمْ وَطَمِعَ الْكُفَّارُ فِي أَمْوَالِكُمْ (وَأَمَّا قَوْلُهُ) تَعَيَّنْ عَلَيَّ حَرِيرًا أَيْ اشْتَرِهِ بِبَيْعِ الْعِينَةِ فَلَمْ أَجِدْهُ.

عين: عَيَّن (بالتشديد): خصص أعد. (هلو ابن جبير ص38، 48، تاريخ البربر 1: 32).
عَيَّنَه لحُجَّة: أعَّده ليحكم في القضية. (ميرسنج) ص26، ص42 رقم 174).
عَيَّن: حدد التبلغ الذي يجب على دافع الضريبة دفعه وقدَّره تعسفاً. (معجم البيان).
عَيَّن: عني باختيار عبارة من كتاب. ففي المقري (3: 255): فقال الشيخ بعد أن أردت القراءة من أوله افتح أثناء الأوراق ولا تعين وما خرج لك من ترجمة من جهة اليمين فاقرأها.
عَيَّن فلاناً: أصابه بالعين، عانه. ففي ديوان الاخطل (ص16 ق): فقالت ما أجمل هذا فعينته فسقط من دابته فمات. (رايت) وكذلك عند بوسييه.
عَيَّن على فلان: وضع عليه عيناً أي جاسوساً. (مملوك 1،1: 182).
عَيَّن على: سدَّد، صوَّب إلى. (دلابورت ص140، بوشر بربرية، هلو) وسدد البندقية أو المدفع. (هلو).
عينّ: عينه له: قاومه، ثبت له، صمد له.
عَيَّن: شرّف، جعله من الأعيان. (فوك).
عَيَّن: أخرج عيناً، أخرج برعماً، كمم، برعم. (ابن العوام 1: 539).
عَينَّ: عينَّ الثمر: تلف، فسد، تعفن (بوشر).
عاين إلى فلان: نظر إليه. (معجم مسلم).
عاين: حدد، قدر يقال مثلاً: عاين المكيال أي حدد مقداره. (المقري 1: 810).
تعينّ: قاوم، ثبت، صمد. (فوك).
متعين: أكيد، ثابت، واضح، جلي، شائع، علني، متحقق، معروف. (هلو).
تعين: مرادف تبين. ففي كرتاس (ص192): ورأى أن ضلالهم قد تبين. وفي كتاب عبد الواحد (ص 34). بأي حق نحبس مسلماً ولم يتعين لنا عليه حق.
انظر: (معجم الماوردي والمقدمة 1: 18).
تعين: شرف. صار شريفاً وجيها عليّ المنزلة: (دي ساسي طرائف 2: 29) ولم يعرف الناشر هذا المعنى فاتهم المقريزي (ص125 رقم 33) بأنه قد أفصح عن أفكاره بصورة مبهمة، وهو مخطئ في ذلك. (عبد الواحد ص18، المقري 3: 414).
ومن هذا: متعين أي شريف، وجيه، خطير، معتبر. (ابن جبير ص306) ورجل كريم (فوك)., ويقال أيضاً: ذو التعين. (المقري 2: 764).
تعين: تحدد. تهدد. ففي المقدمة (2: 51): المباني المتعينة للسقوط. أي المباني المهددة بالسقوط (المقدمة 1: 406).
التعين مصدر تعين: الجرد، وضع قائمة جرد، إحصاء. (أماري ديب ص177) وعليك أن تقرأ فيه: فعلى البلد تعين تركته بالشهادة.
تعاين. تعاين لها: رآها رأي العين. (المقدمة 3: 430).
تعاين على فلان: راقبه. ففي ألف ليلة (برسل 2: 484): فقالوا له أنت تتعاير علينا، والصواب تتعاين. وفي طبعة بولاق: تراقبنا.
اعتان. اعتيانهم البحر: خوضهم أخطار البحر ومجابهتم لها. (دي سلان تاريخ البربر 1): عين: العين قائمة: العين التي لا ترى ولا تبصر مع أن حدقتها صحيحة سالمة. (أبو الوليد ص630). وانظر ما يأتي بعد ذلك من معاني أخرى لهذا القول.
على الراس والعين: أقسم برأسي وعيني. (ألف ليلة 1: 60).
نصب العين: رأى العين، على عيني بحضوري. (فوك).
بالعين: يظهر أن معناها شخصياً، بالذات. ففي الجريدة الآسيوية (851، 1: 58): وكان السلطان رحمه يسأل عن أهل قسنطينة بالعين والاسم ويسأل عن أحوالهم.
سقط من أعين الناس: فقد تقدير الناس واعتبارهم له واحترامهم. (معجم الطرائف).
نزل من عين الملك: زالت حظوته عند الملك ونزول من العين: زوال الحظوة. (بوشر).
اجتمع العين بالعين: بلغ الأمر حد القتال، بدأ القتال. ففي كرتاس (ص161): فلم تجتمع العين بالعين إلا والمسلمون قد خامر قلوبهم الرعب وولوا الأدبار واخذوا في الفرار.
وكذلك التقى الأعيان بالأعيان، وهذا صواب قراءة العبارة وفقاً لما جاء في مخطوطتنا (كرتاس ص217). وفي المطبوع منه: فلما تقارب الجمعان والتقى العيان بالعيان. وكذلك: وقعت العين على العين (كوسج طرائف ص110).
اخذتني عيني: غلبني النوم. ففي رياض النفوس (ص41 و): فأخذتني عيني فنمت ثم انتبهت. وفيه (ص79 ق): بعدما خرجت عني بساعة أخذتني عيني فنمت. ويقال كذلك: غلبتني عيني. (القزويني 2: 13،2، ابن بطوطة 4: 20). وكذلك: ثم مرت بي عيني فرقدت.
غلبتني عيني بالدموع: لم استطع الامتناع عن البكاء. (رياض النفوس ص85 و).
عين: عيون غائرة. (ألكالا) وقد اتبعت في هذا المعنى ما قاله فكتور. وعند نبريجا: عيون متقلصة.
عَيْن: جاسوس. ومنها: العيون وهو اللذين يطلعون على مواضع العدو أثناء الحرب. ففي ياقوت (3: 755): العين الطليعة للعسكر. وفي تاريخ البربر (2: 296): والتقت عيون القوم فكانت بينهم حرب.
عين: برج الإنذار، برج الرصد والمراقبة. ففي تاريخ البربر (2: 302): واقتحم برجاً كان هنالك عيناً على المسلمين. وفي ابن خلدون (4: 33و): حين استولى القسطلانيون على طريف صارت عينا على من يروم الجواز من الغزاة.
عين: شيء جوهري أصلي. ففي شكوري (ص177 ق): وقد ألفت له هذا الكتاب لكي يطلع منه على عيون ما ألفيته في مرضه من أقوال الحكماء وفيه بعد ذلك: القول في عيون من تشريح المعدة.
وقد تستعمل كلمة عين أحياناً مضافة إلى اسم لتدل على شيء مفضل، ففي حيان- بسام (1: 78و) مثلاً: وحمل معه عيون ذخائره وخاصَّة حرمه وفي ديوان مسلم بن الوليد. يمضي الأمور المشكلات عيونها. أي عيون الأمور المشكلات بمعنى أصعب الأمور. وما يقوله شارح الديوان ليس صحيحاً. وقد تبنى السيد دي غويه التفسير الذي ذكرته.
بعينه: بذاته. (بوشر).
عيناً عينا: إرباً إرباً، جزءاً جزءا. (رولاند).
عين النبات: لا يعني البرعم والكم فقط (لين، بوشر) بل: نامية، قضيب فتي ناشئ على جذر النبات، فسيلة. وزمعة أيضاً. (فوك، ألكالا، ابن بطوطة 4: 335، ابن العوام 1:13،2: 155، 187) واقرأ في ابن العوام عين وفقاً لما جاء في مخطوطتنا بدون أداة التعريف.
عَيْن: زردة. حلقة. (ألكالا) وفيه عين الشبكة. (بوشر، ألف ليلة 1: 632).
عين: ربقة، أنشوطة. (ابن العوام 1: 151).
عين: عروة الزر. (ألكالا، همبرت ص19).
عَيْن في المغرب: إجاص وشجرة الأجاص. (معجم الادريسي، باجني مخطوطات، باربييه، دلابورت ص146، بليسييه ص348) وهي اختصار عيون البقر الذي يعني الأجاص الأسود ويقال بدل هذه الأخيرة العيون بقر. وعين عند المستعيني ميعة يابسة وصمغ الأجاص.
والعامة في الأندلس تسمية عنبقر وعيبقر. (انظر الكلمتين).
ومن أصناف الأجاص، عين بر النصارى. أي شاهلوج، أجاص أخضر. (مارتن ص102).
وعين الثور: صنف من الأجاص المخمَّل. (عشر سنوات ص366) وهو أجاص كبير أزرق كما توحي به الكلمة العربية. وعين الغزال وهو أجاص كبير الحجم قاتم اللون. (عشر سنوات ص366).
وعين القطوس (عين القط) وهو أجاص أخضر (عشر سنوات ص366).
عين: أوراق الكراث الخضر. (ألكالا).
عين: حفرة صغيرة للعبة يقال لها سيجة. (لين عادات 2: 64).
عَيْن: نقطة براقة. لماعة (انظرها في مادة زئبق). وفي ابن البيطار (2: 411): حجر اللازورد الذي فيه عيون الذهب.
عين: عينة، مسطرة، نموذج. (فان دن برج ص48).
عين: إحدى جيبي الخُرج (لين دون شاهد، ألف ليلة 3: 200، 214).
ذهب عين: دينار من الذهب الخالص. (ألكالا) وفي رحلة ابن بطوطة (4: 350): بخمسين ألف دينار من الذهب العين. وفي عقود غرناطة: في ستة عين قشتالية ريقية.
العينان: نقود الذهب والفضة. ففي العبدري (ص37 و): فبدو برقة يتقايضون - لا يجري بينهم فيها درهم ولا دينار وهذا حالهم في العينين يجهلون بها أثمان الأشياء.
عين قائمة: عقار، مال ثابت. (معجم الماوردي). عين: صنبور، حنفية. (دلابورت ص165).
عين: احتفال قديم على شرف الينابيع والآبار. (الكالا).
عيون: بيض يوضع في ماء غالٍ من غير أن يمزج، بيض مغلي. ففي ابن البيطار (1: 197 مادة بيض) والرعاد منه والعيون معتدلة بين هذين في كثرة الغذاء وسرعة النزول، والهولنديون يسمونها بما معناه عيون العجل.
عيون: حلي من النحاس والفضة مربوطة بشريط من الحرير تعلقها النساء في أطراف البرقع. (لين عادات 1: 67).
عيون: نظارات، عوينات. (بوشر، هلو).
أعيان من مصطلح الكيمياء القديمة؟ ففي أماري (654): صححت لديه صنعة الكيمياء
ألا إنها الأدب وقلب الأعيان
لانه بدل الحديد بالذهب. والكلمات التي وضعتها بين النجمتين غير مفهومة ولا واضحة عندي.
ذات الأعين: انظرها في ذات.
عين البقرة، مثل عين البقر: بهار. العرار (بهار البر)، كارجشم ومعناه عين البقر، خطم العجل. (بوشر).
عين النبت: هو في القاهر: بثور في الوجه. ولعله يشبه الصدأ. (نيبور رحلة ص34).
عين الثمرة: سرة الثمرة، تجويف الثمرة المقابل لذنبها. (بوشر).
عين الحجل: هو في الشام نوع صغير الشكل من البهار. (ابن البيطار 1: 182).
عين الحجلة: نبات اسمه العلمي: Adonis autaumnalisL.. ( براكس مجلة الشرق والجزائر 8: 345).
عين الحوت: عرق اللؤاؤ. (ألكالا).
عين الحية: انجرة، حريق، قريص.
(المستعيني مادة انجرة). وغشاش الأدوية يخلطون بذوره مع الكمون البري الذي يشبهه في الشكل، غير أن بذوره أكبر منه قيلا وليس لها رائحة. (الجريد الآسيوية 1861، 1: 19).
العين الأخضر: نيلة (المستعيني في مادة طين اخضر).
عيون الديكة: هوحب شبيه بحب الخرنوب (ابن البيطار 2: 226) ويستعمل بدلاً من العيار للوزن كما يستعمل حب الخرنوب. يقول ليون (ص278) إنه حب لوبيا غرب الهند الصغير الأحمر والأسود المعروف بإنجلترا يسمى هنا عين الديك، وهو نصف خرنوبة.
عين زهرة: وسط الزهرة الشعاعية الشكل كزهرة الأقحوان. (بوشر).
عين السردوك (عين الديك): اسم النرجس في قرى المغرب. (باجني ص32).
(أعين السرطان = سنجسبويه، ابن البيطار 1: 57) نقلاً عن ابن جزلة.
عين السُمّاقة: ذكرت في مخطوطة الاسكوريال بين الأشياء التي يبيعها النقلي، أي بائع النقل وهو ما ينتقل به على الشراب. (سيمونه).
عين الطاحونة: قادوس، وهو ثقب كبير واسع الأعلى ضيق الأسفل يلقن الحب الذي يمر به شيئاً فشياً في الطاحونة. (بوشر).
عين العقل: شعور، إحساس، عاطفة، وجدان، رأي، مَيْل، هوى، قوة الإدراك. (بوشر).
عين أعلى: اسم البهار بالسريانية حسب ما يقول ابن البيطار (1: 18) أو عين البقر.
عين القحبة: صنف من حبوب الزجاج. (بركهارت نويبه ص269).
عينه في قرنه: نبات اسمه العلمي: Squalus Zygaena يكتبها (هيني في كُرْنه). عين القط= بابونج (سنج).
عين القط: نوع من الحجارة الكريمة. ففي قائمة أموال اليهودي: ومن عتيق غليظ ردى يسمى عين القط (كذا). فهل هو عين الهر؟ عين من كرنب: صنف من الملفوف (اللهانة) إذا قطع نما واستمر طول السنة، ملفوف مكور أو تفاحي أي مسدير كالتفاح. (ألكالا).
عين النعجة: صنف من العنب. (هويست ص30).
عين النور: هي الشمس عند الشعراء. (دوماس عادات ص290).
عين الهدهد: اسم بافريقية لنبات اسمه العلمي: Myosotis Palustris. ( ابن البيطار 1: 22،2: 226).
عين الهر: صنف من اللازورد وهو الياقوت الأزرق نجمي الشكل أو على شكل جديلة زرقاء فاتحة اللون تضرب إلى البياض، ويكون على شكل نجمة إذا قطع ولم يصقل. ويسمى بالألمانية Sternsaphir. ( انظر هيلجن في (زيشر مجلة لغة مصر مايس 1868 ص54، تموز 1868 ص83). وقدذكر في المقدمة (1: 325) مع أحجار كريمة أخرى، كما ذكر في مجموعة تاريخ أرمينية ليروسيه (1: 544).
عَيْني: بحصر المعنى. (المقدمة 3: 100).
عَيْنِيَّة: هي بالأندلس نبات اسمه العلمي: Lonicera Periclymenon ( ابن البيطار 1: 120). عَينْيَّة: عينية، مسطره نموذج. (محيط المحيط).
عينون: كحلة، سنبل الكلب، السنا البلدي، ألوين، غسلة، (ابن البيطار 2: 226، 237، 278).
عيان: رآه بعين البصيرة. (زيشر 20: 26 رقم 7).
عيان: حقيقة الشيء، واقع الشيء. (عبد الواحد ص72).
عوين: واحدته عوينة: أجاص. (همبرت ص52 تونسية).
عوينات (جمع): محار بحري، محارات. (بوشر).
عوينات: نظارات. (بوشر، محيط المحيط).
عياني: شاهد عياني: شاهد رأي الشيء بعينه. (بوشر).
عيّنة: عينه، مسطرة، نموذج. (بوشر).
عينة: جند، مفرزة من الجند، تجريدة. (روتجرز) (ص166، وانظر ص172).
عينة: فتى جميل، غلام جميل. (ألف ليلة برسل 7: 52).
أعين: ظبي. وعل. حسب ما يقول كاترمير في الجريدة الآسيوية (1838، 2: 488 - 489).
وانظر في مادة بقر الوحش.
تعيين: تعين، جراية، حصة الجندي اليومية من الطعام والشراب. (بوشر، مارسيل، هلو ويرن ص11).
تعيين: عمل مفروض، سخرة. (همبرت ص222).
تعيين: تعريفة، بيان الأسعار. (هلو).
تعيين: دخل، إيراد، ريع، وما يجب دفعه سنويا عن الأرض المستأجرة. ففي العقد الغرناطي: الرندة والتعيين. وقد كتبت الكلمة الأولى فيه رنطة أيضاً، وهي الكلمة الأسبانية renta.
معين (ضبط الكلمة غير معروف): وهو نبات اسمه العلمي Daphn oleoides ( المستعيني مادة مازريون، ابن البيطار 2: 522). معين: المعينون. (ابن جبير ص150) = الأعيان أي الرؤساء، وكذلك في (ص152).
معينون: حامية، حراس البيوت والعمارات المحجوزة. (بوشر).
مُعينّ: شكل ذو أربعة أضلاع متساوية له زاويتان حادتان متقابلتان وزاويتان منفرجتان.
معين: رومب (آلة موسيقية).
شبيه بالمعين: سطح لا تكون أضلاعه الأربعة المحيطة به متساوية ولا الزوايا قوائم بل يكون كل متقابلين من أضلاعه وزواياه متساويين. (بوشر، محيط المحيط).
معينة: صنف من السمك. (ياقوت 1: 886) غير إنه عند القزويني (1: 119) معية.
معيون: ذكرت في ديوان الهذليين (ص124 البيت الرابع). حرف الغين:

سهو

1 سَهَا عَنْهُ, (S, Msb,) or فِيهِ, (K,) aor. ـْ inf. n. سَهْوٌ (S, Msb, K) and سُهُوٌّ, (M, K,) He was, or became, unmindful, forgetful, neglectful, or heedless, of it, or inadvertent to it; (S, Msb;) namely, a thing; syn. غَفَلَ عَنْهُ: (S, * Msb:) or he forgot it, or neglected it, (نَسِيَهُ,) and was, or became, unmindful, forgetful, &c., of it, or inadvertent to it, (غَفَلَ عَنْهُ,) his mind adverting to another thing or affair or case; (K, TA;) thus expl. in the M and T; so that السَّهْوُ and الغَفْلَةُ and النِّسْيَانُ are made to be one [in signification]; (TA;) but accord. to Esh-Shiháb, السَّهْوُ is a slight غَفْلَة [or unmindfulness &c.] of that which is within the scope of the retentive faculty, such as when one's attention is roused by the least rousing thereof; whereas النسيان denotes its passing away from the memory entirely; though all are used in one sense by a careless reliance upon the understanding of the reader or hearer: in the Msb it is said that a distinction is made between السَّاهِى and النَّاسِى by the latter's being applied to him who, when he is reminded, remembers, and the former's being applied to him who is in the contrary case: accord. to IAth, سَهَافِى الشَّىْءِ means he neglected, or omitted, the thing unknowingly; and سَهَا عَنْهُ, he neglected, or omitted, it knowingly: or, as some say, السَّهْوُ is the doing wrong from unmindfulness (عَنْ غَفْلَة); as when an insane person reviles another, which is pardonable; and as when one drinks wine and then some unpleasing action proceeds from him unintentionally, which is punishable. (TA.) One says, سَهَافِى الصَّلَاةِ, and عَنْهَا, i. q. غَفَلَ [He was, or became, unmindful in prayer, and of it]. (TA.) b2: [Hence, app., as implying an unexpected event,] حَمَلَتْ سَهْوًا She (a woman, S) conceived in menstruis. (Az, S, Z, K.) And حَمَلَتْ بِهِ أُمُّهُ سَهْوًا His mother conceived him in menstruis. (JK.) b3: السَّهْوُ also signifies السُّكُونُ (JK, S, K) and اللِّينُ (JK, S,) [app. as an inf. n., i. e. as meaning The being still, or quiet, and gentle; though it is immediately added in the S that the pl. is سِهَآءٌ; for it seems that an early transcriber of the S has omitted to insert after اللَّينُ the words وَالسَّاكِنُ وَاللَّيِّنُ: see سَهْوٌ below]. One says, فَعَلَهُ سَهْوًا رَهْوًا He did it voluntarily, without its being asked, or demanded; (K, TA;) and without constraint: (TA:) or quietly, or calmly, without being hard, or difficult. (TA in art. رهو.) And سَهَا إِلَيْهِ He looked at him, or it, with motionless eye. (Msb, TA.) And العَيْنُ تَسْهُو فِيهِ The eye expatiates in it; syn. تَنْبَسِطُ. (JK.) A2: سَهَاوَةٌ, as denoting a quality of a camel, The being easy to ride; (K;) an inf. n., of which the verb is سَهُوَ. (TA.) A3: مَالٌ لَا يُسْهَى وَلَا يُنْهَى [Cattle] of which the end is not to be reached. (AA, JK, S, K.) You say, يَرَاحُ عَلَى بَنِى فُلَانٍ مِنَ المَالِ مَا لَا يُسْهَىوَلَا يُنْهَى [There returns from the place of pasture in the evening, or afternoon, to the sons of such a one, of cattle,] what is not to be numbered for multitude: (T, TA:) or what is not to be computed, or computed by conjecture. (IAar, TA.) And ذَهَبَتْ تَمِيمُ فَلَا تُسْهَى وَلَا تُنْهَى, meaning لَا تُذْكَرُ [i. e. Temeem went away, and will not be remembered, or will not be mentioned]: a saying of El-Ahmar. (TA.) 3 ساهاهُ, inf. n. مُسَاهَاةٌ, i. q. غَافَلَهُ [app. meaning He acted with him in the manner of him who is unmindful, forgetful, neglectful, heedless, or inadvertent]. (TA.) [Or] the inf. n. signifies [The acting with moderation with another; or] the abstaining from going to the utmost length in social intercourse: (S, K:) or the being easy, or facile, with another: (A, TA:) or the behaving in a good [or pleasing] manner in social intercourse: (T, TA:) or the comporting oneself with another, or others, (مُخَالَقَةٌ,) in a good manner, in social intercourse. ('Eyn, M, TA.) And one says, هُوَ يُسَاهِى أَصْحَابَهُ He comports himself with his companions, or does so with good nature; syn. يُخَالِقُهُمْ. (TA.) And ساهاهُ means also He mocked at him, or derided him. (TA.) 4 اسهى He (a man, TA) constructed what is termed a سَهْوَة (K, TA) in a بَيْت [or chamber &c.]. (TA.) السُّهَا [often written السُّهَى] A certain dim star, (S, K,) in [the asterism called] بَنَات نَعْش الكُبْرَى, (S, [in the K, erroneously, بنات نعش الصُّغْرَى,]) by the middle star of those thus called; (TA;) [i. e.] a small star by that called العَنَاقُ, (which latter is the middle star ζ] of the three in the tail of Ursa Major, Kzw,) by looking at which persons try their powers of sight; (Kzw, TA;) mentioned in art. قود [voce قَائِدٌ, q. v.]; (K;) [it is the star 80, by ζ;] also called ↓ السُّهَيَّا, which is the diminutive. (TA.) It is said in a prov., أُرِيهَا السُّهَا وَتُرِينِى القَمَرَ [I show her Es-Suhà and she shows me the moon]. (S, TA. [See also Freytag's Arab. Prov. vol. i. pp. 527—9.]) And one says, أَنَّى يَلْتَقِى سُهَيْلٌ وَالسُّهَا How can Suheyl [or Canopus] meet Es-Suhà? for the former is southern and the latter is northern. (Har p. 276.) سَهْوٌ [an inf. n. used as an epithet,] Easy; applied to a man, and to an affair, (K, TA,) and to an object of want: (TA:) and so [the fem.]

سَهْوَةٌ, applied to a mare; and applied to a she-mule as meaning easy in pace, that does not fatigue her rider: the epithet سَهْوٌ, however, is not applied to a he-mule: so in the T: (TA:) [but] it is applied to a he-camel, meaning easy to ride: and سَهْوَةٌ to a she-camel, (K, TA,) meaning gentle, easy to ride: and رَاهٍ ↓ سَاهٍ, applied to a he-camel, means [likewise] gentle in pace; and so [the pls.] سَوَاهٍ رَوَاهٍ applied to camels: (TA:) [and so ↓ سَهْوَآءُ applied to a mare; for] a certain mare was named السَّهْوَآءُ because of the gentleness of her pace. (TA.) Also, applied to water, Cool, sweet, or limpid; easy of descent in the throat. (K, * TA.) And قَوْسٌ سَهْوَةٌ A bow that is compliant, (K, TA,) and easy. (TA.) And رِيحٌ سَهْوٌ A gentle wind: [or a quiet, gentle wind:] pl. سِهَآءٌ: (TA:) a poet (said to be El-Hárith Ibn-'Owf, TA) says, تَنَاوَحَتِ الرَّيَاحُ لِفَقْدِ عَمْرٍو وَكَانَتْ قَبْلَ مَهْلِكِهِ سِهَآءَا i. e. [The winds blew violently for the loss of 'Amr; but they were before his death] quiet and gentle. (S, TA.) One says also أَرْضٌ سَهْوَةٌ Soft land, without barrenness. (TA.) A2: And السَّهْوُ means The moon, in the language of the Nabathæans. (JK.) سِهْوٌ: see سِهْوَآءٌ سَهْوَةٌ An instance, or a case, of unmindfulness, forgetfulness, neglectfulness, heedlessness, or inadvertence. (Msb.) A2: A rock, or great mass of stone, (K,) in the dial. of Teiyi, who call nothing else by this name: so in the M: or, accord. to the T, in that dial., the rock, or great mass of stone, upon which the waterer [app. of camels] stands: (TA:) or a rock, or great mass of stone, standing up, not having any foundation [app. meaning not partly imbedded] in the ground: and in the dial. of Teiyi, a single stone, great or small. (JK.) b2: A بَيْت [app. here meaning booth, or the like,] which the Arabs of the desert set up at the water, and by the shade of which they shelter themselves. (TA.) A صُفَّة [or kind of roofed vestibule, or the like, or a covering for shade and shelter], (K, TA,) between two houses: (TA:) or a thing like the صُفَّة, which is before, or in the front of, houses: (As, JK, S:) or [in some copies of the K “ and ”] a kind of closet (مُِخْدَع) between two chambers, (K, TA,) in which the waterers of the camels shelter themselves: or, as some say, a small wall which is build between the two [opposite main] walls of the chamber, the roof being placed over the whole; what is in the middle [or main part] of the chamber being [called] a سَهْوَة; [see عَرْسٌ;] and what is within it, [app. behind,] a مُِخْدَع: (TA:) or the like of a رَفّ and طَاق, [app. meaning a kind of arched construction with a flat top which forms a shelf, against a wall; or simply a shelf, or ledge projecting from a wall, (see رَفٌّ and طَاقٌ,)] in which, or upon which, a thing is placed: (ISd, K:) or a small بَيْت [or chamber], (S, K,) descending into the earth, having its roof elevated above the ground, (S,) resembling a small خِزَانَة [or closet, or storeroom], (S, K,) in which are [deposited] the household-goods, or furniture and utensils; thus as heard by A'Obeyd from more than one of the people of El-Yemen: (S:) or it signifies, (K,) or signifies also, (JK,) four sticks, or pieces of wood, (JK, K,) or three, (K,) which are placed crosswise, one upon another, and upon which is then put anything of the household-goods, or furniture and utensils: (JK, K:) so in the M: (TA:) and (accord. to the T, TA) i. q. كَنْدُوجٌ, (K,) which means a small closet or store-room: (TA:) and i. q. رَوْشَنٌ and كُوَّةٌ [i. e. a window, or mural aperture]: and a [kind of curtained canopy, or the like, such as is called] حَجَلَة: and a curtain, or screen, before the court, or yard, of a house, (K, TA,) and sometimes, surrounding the house, like a wall: (TA:) its pl. (in all of these senses, K, TA) is سِهَآءٌ (JK, K, TA) and سَهَوَاتٌ. (JK.) سَهْوَآءُ: see سَهْوٌ: A2: and see also what here follows.

سِهْوَآءٌ, (IAar, JK, S, TA,) like سِعْوَآءٌ and تِهْوَآءٌ, all with kesr, on the authority of IAar, but in the K ↓ سَهْوَآء, (TA,) A [portion, or short portion, such as is termed] سَاعَة, of the night; (S, K, TA;) and (S, TA) the first part thereof: (JK, S, TA:) or it may be like ↓ سَهْوَان, [which is app. in this case with tenween, and] which seems to mean a period in which people are unmindful of the places, or ways, in which things are, or should be, sought by them; or سهوان may be from سَاهِيَةٌ, expl. below: and مِنَ اللَّيْلِ ↓ سِهْوٌ signifies the same as سِعْو and سَعْو [and سِهْوَآء] and سِعْوَاء. (Ham p. 708.) One says, لَقِيتُهُ بَعْدَ سِهْوَآءٍ مِنَ اللَّيْلِ i. e. [I met him after a portion, or short portion, of the night; or] after the first part of the night had passed. (JK.) سَهْوَان: see سَاهٍ: A2: and see also سِهْوَآءٌ.

السُّهَيَّا dim. of السُّهَا, q. v.

سَاهٍ Unmindful, forgetful, neglectful, heedless, or inadvertent; (JK, S, Msb, K;) as also ↓ سَهْوَانُ; (S, K;) whence the prov., إِنَّ المُوَصَّيْنَ بَنُو سَهْوَانْ (S) i. e. Only the unmindful [lit. the sons of the unmindful] are such as require to be enjoined: (S, Meyd:) or, as some say, by بنو سهوان are meant all mankind; because all become unmindful: but the most correct explanation is, that those who are enjoined to do a thing are subject to unmindfulness: it is applied to him who is unmindful of pursuing that which he is commanded to do: and سهوان may be syn. with [the inf. n.]

سَهْوٌ; or it may be an epithet, syn. with سَاهٍ, and is applied to Adam, because he forgot his cove-nant, so that بنو سهوان may mean the sons of Adam, and hence, the unmindful. (Meyd. [See also Freytag's Arab. Prov. i. 3-4.]) b2: See also سَهوٌ.

سَاهِيَةٌ A tract of land long and wide, without any covert of trees, or the like, [to obstruct the view, or] to repel the eye. (JK, and Ham p. 708.) أَسْهَآءٌ and أَسْهَآءَةٌ: see what follows.

أَسَاهِىُّ, (JK, TA,) in the K, erroneously, ↓ أَسْهَآء, (TA,) i. q. أَلْوَانٌ [generally signifying Colours; but also meaning sorts, or species; and here used in this latter sense, as is indicated in the TA]: a pl. having no sing.: (K, TA:) so in the M: (TA:) or it signifies, (JK,) or signifies also, (TA,) various sorts (ضُرُوبٌ مُخْتَلِفةٌ, JK, TA) of pace of camels; like أَسَاهِيجُ: (TA:) and its sing. is ↓ أَسْهَآءَةٌ. (JK.)

قبل

قَبَلَ(n. ac. قَبْل
قَبُوْل
قُبُوْل)
a. Blew from the south (wind).
b. ['Ala], Applied himself to, attempted; persevered with.
c.(n. ac. قَبْل), Drew near, approached; advanced; came.
d. Provided with straps; strapped, laced (
shoe & c. ).
e.
(n. ac.
قَبَاْلَة) [Bi], Stood security for. _ast;
قَبِلَ(n. ac. قَبُوْل
قُبُوْل)
a. Received; accepted; admitted; assented, consented
agreed to; yielded to; acceded to, granted.
b.(n. ac. قِبَاْلَة), Acted as a midwife.
c.(n. ac. قَبَل), Squinted.
d. see supra
(e)
قَبَّلَa. Kissed.
b. Guaranteed, contracted to do (work).

قَاْبَلَa. Was opposite to, over against; faced
confronted.
b. Met; received; welcomed.
c. Corresponded to.
d. [acc. & Bi], Compared, collated with.
e. see I (d)
أَقْبَلَa. see I (b) (c), (d).
d. [Ila
or
'Ala], Advanced towards; approached, neared; met.
e. Brought before, introduced into the presence
of.
f. Became wise, intelligent.
g. [ coll. ], Throve, yielded well
was abundant (harvest).
تَقَبَّلَa. see (قَبِلَ) (a).
b. Journeyed towards the south.
c. Guaranteed.

تَقَاْبَلَa. Were face to face, faced, confronted each other; were
opposite; met, encountered.

إِقْتَبَلَa. see (قَبِلَ) (a).
b. Improvised, extemporized (speech).
c. Recommenced.

إِقْبَلَّa. see (قَبِلَ) (c).
إِسْتَقْبَلَa. Went to meet, advanced towards; received, gave
reception to, placed himself opposite to, fronted, faced.
b. Impended, was to come.
c. [Min], Recovered from (illness).

إِقْبَاْلَّa. see (قَبِلَ) (c).
قَبْلa. Antecedency.
b. Before.
c. Formerly, previously.

قَبْلَةa. see 3t (b)
قِبْلَةa. Side, direction to which one turns ( in
prayer ).
b. [ coll. ], South.
قِبْلِيّ
a. [ coll. ], South, southern;
meridional.
قُبْلa. Front, front part.

قُبْلَة
(pl.
قُبَل)
a. Kiss.
b. Love-philter; amulet.
قَبَلa. Mountain-summit.
b. Beginning; first appearance.
c. Squint; strabism.
d. Improvisation.

قِبَلa. Presence.
b. Power, might, influence.

قُبُلa. see 3
أَقْبَلُ
(pl.
قُبْل)
a. Squinting; squinter.

قَاْبِلa. Receiving, accepting; receiver.
b. Coming; future; comer.
c. [La], Susceptible, liable to.
قَاْبِلَة
(pl.
قَوَاْبِلُ)
a. fem. of
قَاْبِلb. Midwife.

قَاْبِلِيَّةa. Aptitude, capacity; aptness; tendency;
susceptibility.
b. [ coll. ], Desire, appetite.

قَبَاْلَةa. Security, bail.

قِبَاْلa. Sandal-strap, thong; lace.
b. [ coll. ]
see 24t
قُبَاْلَةa. Facing, opposite, over against; vis-à-vis.

قَبِيْلa. see 21t (b) & 22tc. Spouse.
d. (pl.
قُبُل), Kind, sort, species; class, category.
e. Side, direction.
f. Obedience.
g. Success.

قَبِيْلَة
(pl.
قَبَاْئِلُ)
a. Tribe.
b. Wellstone.

قَبُوْلa. Acceptance; agreement; assent, consent.
b. Reception, welcome; affability.
c. see 21t (b)
قُبُوْلa. see 26 (a) (b).
قَوَاْبِلُa. Beginnings, commencement, outset.

N. P.
قَبڤلَa. Received, accepted; agreed to.
b. Welcomed.
c. Mended, patched.

N. P.
قَبَّلَa. see N. P.
I (c)
N. Ac.
قَبَّلَa. Kissing, kiss.

N. P.
قَاْبَلَa. Opposing, facing; vis-à-vis.
b. Of noble birth.

N. Ag.
أَقْبَلَa. Coming, approaching; next (year).
b. Fortunate, lucky, favourable.

N. Ac.
أَقْبَلَa. arrival, coming.
b. Prosperity.

N. Ac.
تَقَاْبَلَa. see N. Ac.
III
(قِبْل).
N. Ag.
إِسْتَقْبَلَa. Future.
b. Opposite, facing.
c. Meeting, receiving.

N. Ac.
إِسْتَقْبَلَa. Future.
b. Reception &c.
c. Opposition ( of two stars ).
مُقَابَلَة [ N.
Ac.
قَاْبَلَ
(قِبْل)]
a. Confrontation; meeting, receiving.
b. Collation, comparison.
c. Antithesis.
d. Equivalency.
e. Opposition.

قَبْل
a. مِن قَبْل Before.
b. Previously, formerly.

قَبْلًا
a. see supra
(b)
قَبْل أَن
a. Before that.

قُبَيْلًا
a. A little before.

قِبَلًا
a. In face.

قِبَلَهُ
a. With him, in his presence.

مِن قِبَلِهِ
a. On his side, on his part.

مِن ذِي قَِبَل
a. From that time.

قَبَلًا قُبُلًا قَبِيْلًا
a. Face to face.

مِن هَذَا القَبِيْل
a. From this side, in this direction.
b. In this respect, with regard to this.
مَا لِي بِهِ قِبَل
a. I cannot do it.

قَبِل لِلْموْت
a. Mortal.

مُقْتَبَل الشَّبَاب
a. Still young (woman).
مَا لَهُ فِي هَذَا قِبْلَة وَلَا
دِبْرَة
a. He does not know what to do.

إِجْعَلُوا بُيُوْتِكُم
قِبْلَةً
a. Place your houses opposite each other.

لَا يَعْرِف قَبِيْلًا مِن
دَبِيْر
a. He does not know who goes or comes.

قبل

1 قَبَلَ as syn. with ↓ أَقْبَلَ, q. v.: see أَدْبَرَ, in two places. b2: قَبَحَ اللّٰهُ مَا قَبَلَ مِنْهُ وَمَا دَبَرَ: see دَبَر. b3: قَبِلَ He took, received, or admitted, willingly, or with approbation; he accepted. See قَبُولٌ. b4: قَبِلَتِ النَّعْلُ The sandal had its قِبَال broken. (TA in art. شسع.) 3 قَابَلَهُ He faced, or fronted, or was opposite to or over against, him, or it. (S, * K.) See also ↓ اِسْتَقْبَلَهُ He, or it, corresponded to him, or it. b2: قَابَلَهُ بِنَفْسِهِ [He opposed himself to him]. (TA, art. عرض.) See عَرَضَ لَهُ; and see 4. b3: قَابَلَ كَذَا بِكَذَا He requited such a thing with such a thing; or did, or gave, such a thing in return for such a thing; as good for good, evil for evil, good for evil, or evil for good. (The Lexicons passim.) b4: He counteracted such a thing with such a thing. b5: He compared such a thing &c. b6: قُوبِلَ بِكَذَا It was compensated, or requited, by, or with, such a thing: see an ex. of the part. n. voce غُنْمٌ. b7: قَابَلَ الشَّاة: see دَابَرَ الشاة. b8: فَرَسٌ قُوبِلَ مِنْ آفِقٍ وَآفِقَةٍ A horse that is generous with respect to both parents. (S in art. افق.) 4 أَقْبَلْتُهُ الشَّىْءَ I made it to face the thing: (S, K:) and الشَّىْءَ ↓ قَابَلْتُهُ app. signifies the same: see a verse of El-Aashà voce اِرْتِسَامٌ. b2: أَقْبَلَ بِهِ [He turned it forward; contr. of أَدْبَرَ بِهِ]. (S, K, art. دبر.) b3: أَقْبَلَ He came, facing; (JK, S, * K; *) came forward; came on; advanced; contr. of أَدْبَرَ. (S, K.) b4: أَقْبَلْتُ قِبَلَكَ [not قُبْلَكَ] I advanced, or came, toward thee. Like قَصَدْتُ قَصْدَكَ. (L, art. حرد.) See also Kur, ii. 172. b5: أَقْبَلَ عَلَيْهِ He advanced, or approached, towards him, or it. b6: أَقْبَلَ عَلَى إِنْسَانٍ, as though he desired no other person. (JK.) b7: اقْبَالٌ The advancing of fortune; contr. of إِدْبَارٌ. b8: الإِقْبَالُ فِى الدُّنْيَا [Advance in the world, or in worldly circumstances]. (Mgh in art. جد.) إِقْبَالٌ signifies The being fortunate. (KL.) b9: إِقْبَالٌ i. q. دَوْلَةٌ [Good fortune; &c.; see تامِكُ]: and عِزَّةٌ [might; &c.]. (Kull, p. 64.) b10: أَقْبَلَ عَلَيْهِ He showed favour to him: or, more properly, he presented a favourable aspect to him; or, accord. to general usage, he met him kindly; see بَشَّ لَهُ. b11: أَقْبَلَتْ عَلَيْهِ الدُّنْيَا, (A, art. فتح,) The world favoured him. b12: أَقْبَلَ عَلَى شَىْءٍ He set about, or commenced, doing a thing. (K, &c.) b13: See تَصَدَّدَ. b14: أَقْبَلَ عَلَيْهِ He clave to it: and he took to, set about, began, or commenced it; as also عليه ↓ قَبَلَ. (K.) b15: [أَقْبَلَ عَلَيْهِ بِالسَّيْفِ, and بِالعَصَا, and بِالسَّوْطِ He advanced against him, or set upon him, with the sword, and with the staff or stick, and with the whip.] b16: You say, أَقْبَلَ عَلَيْه بِالسَّوْطِ يَضْرِبُهُ [He advanced against him, or set upon him, with the whip, striking him]. (S in art. حول.) b17: See قَبَلٌ. b18: يُقْبِلُ بِالدَّلْوِ إِلَى البِئْرِ and أَمْرُ فُلَانٍ الَى إِقْبَالٍ: see أَدْبَرَ. b19: أَقْبَل عَلَيْهِ بِالتَّعْنِيفِ: see Har, p. 165 b20: أَقْبِلْ عَلَى نَفْسِكَ [Betake, or apply, thyself to thine own affairs]. (T, voce إِلَى.) b21: دَبَرَتْ لَهُ الرِّيحُ بَعْدَ مَا أَقْبَلَتْ: see دبر. b22: أَقْبَلَ [He recovered, or regained, health;] occurring in the K, as the explanation of ثَابَ جِسْمُهُ. (K, art. ثوب.) أَقْبَلَ بَعْدَ هُزَالٍ. (K, voce حَشَمَ.) b23: أَقْبَلَ, with reference to the slit ear of a she-camel: see أَدْبَرَ. b24: أَقْبِلْنَا بِذِمَّةٍ, app. a mistranscription for أَقْلِبْنَا: see ذِمَّةٌ.6 تَقَابَلُوا They faced, or confronted, one another: see S in art. فقح.8 اِقْتَبَلَهُ He began it, or commenced it; namely, an affair; (S, * Mgh, K; *) as also ↓ إِسْتَقْبَلَهُ. (Mgh.) 10 اِسْتَقْبَلَهُ

: see اِسْتَدْبَرَهُ. He faced him, or it. (TA) He turned his face towards him, or it. b2: He came before his face. b3: He went to meet him; he met him, or encountered him. He saw it before him: he looked forward to it: he saw it, or knew it, beforehand. He saw, or knew, at the beginning of it what he did not see, or know, at the end thereof. b4: استقبلهُ بِأَمْرٍ (T, S, K, &c., in art. بده) He met him, or encountered him, with a thing. or an affair, or an action. (TK in art. بده.) b5: استقبلهُ بِمَا يَكْرَهُ (A, K, in art. بكت, &c.) He encountered him with, or, as it often means, he accused him, to his face, of a thing that he disliked, or hated: see بَكَّتَهُ; and the phrases اَلبْهتُ اسْتِقْبَالُكَ أَخَاكَ بِمَا لَيْسَ فِيهِ and بِالكَذبِ ↓ قَابَلَهُ, voce بَهَتَهُ; and استقبلهُ بِالحَقِّ, voce قَرَحَهُ; in both senses like لَقِيَهُ بِمَكْرُوهٍ. b6: اِسْتَقْبَلْتُهُ بِكَلَامٍ فِيهِ غِلْظَةٌ [I encountered him, or confronted him, with speech in which was roughness]. (JK, M, TA, art. جبه.) b7: اِسْتَقْبَلَهُ He anticipated it; namely, Ramadán, by fasting before its commencement. (TA.) b8: See 8.

قَبْلُ Before; contr. of بَعْدُ; (S, K, &c.;) an adv. n. of time; and, as some say, of place also; (MF, TA;) and of rank, or station. (TA.) سَقَى إِبِلَهُ قَبَلًا [and بِالقَبَلِ] He poured the water into the trough while his camels were drinking, so that it came upon them: (T, TA:) or قَبَلٌ signifies a man's bringing his camels to water, and drawing the water over their mouths, not having prepared for them aught [thereof] before that: (As, TA:) and سَقَى عَلَى إِبِلِهِ قَبَلًا he poured the water over the mouths of his camels: (M, TA:) and أَقَبْلَ ↓ عَلَى إِبِلِهِ he drew the water over the heads of his camels while they drank, when they had drunk what was in the trough, (Lh, M, TA,) not having prepared it before that: and this is the most severe mode of watering. (Lh, TA.) ee an ex. voce جَبًا, art. جبو and جبى. b2: نَبَلٌ is opposed to دَبَرٌ: see the latter. b3: إِنَّ الحَقَّ بِقَبَلٍ Verily the truth is manifest; where one sees it. (TA, art. عجز.) b4: مِنْ ذِى قَبَلٍ: see مِنْ ذِى عَوْضٍ; and see قِبَلٌ; and أُنُفٌ. b5: إِذَا رَأَيْتَ الشِّعْرَى بِقَبَلٍ الخ: see M, art. دبر.

لَقِيتُهُ قِبَلًا I met him face to face. (JK.) b2: لَا أُكَلِّمُكَ اِلَى عَشْرٍ مِنْ ذِى قِبَلٍ

i. q. ↓ من ذى قَبَلٍ, i. e. [I will not speak to thee until ten nights] in what I [now] begin [of time]: or the latter, until ten [nights] which thou [now] beginnest: and the former, until ten [nights] of the days which thou [now] witnessest, (K, TA,) i. e. beginnest: (TA:) or the latter, of a time [now] begun; or, a future time. (Mgh, Msb.) And أَتَيْتُ قُلَانًا مَنُ ذِى قِبَلٍ

i. q.

آنِفًا. (Lth in T, art. انف.) b3: قِبَلَ Towards. (Bd. ii. 172.) قِبَلُ شَىْءُ What is next to a thing: you say, ذَهَبَ قِبَلَ السُّوقِ [he went to the part next to the market]. (TA.)
لِى قِبَلَهُ مَالٌ I have property in his hands; i. e. due, or owing, to me by him; syn. عِنْدَهُ [q. v.] (K, * TA.) And لَنَا قِبَلَكَ حَاجَةٌ: (S in art. روى &c.:) see رَوِيَّةٌ (and عِنْدَ also). b4: هٰذَا الأَمْرُ مِنْ قِبَلِهِ This thing, or affair, is from him; syn. مَنْ تِلْقَائِهِ and مَنْ لَدُنْهُ, meaning مِنْ عِنْدِهِ. (Lth, TA.) يَتَكَلَّمُ مِنْ قِبَلِ أَنْفِهِ [He speaks from (i. e. through) his nose]. (JK and K, voce أَدْغَمُ.) b5: اِنْشَقَّ من قِبَلِ نَفْسِهِ It (a garment) rent of itself. (L, art. صوخ, &c.) قُبُلٌ The front, or fore part. See Kur, xii. 26.

The former or first part: see دَفَئِيٌّ. b2: القُبُلُ The anterior pudendum (فَرْج) [vulva, and vagina,] of a man or woman; (Msb;) opposite of الدُّبُرُ. (S, K.) مَا لَهُ قِبْلَةٌ وَلَا دِبْرَةٌ

, &c.: see دبر.
قَبَلِىٌّ: see دَبَرِىٌّ.

قِبَالُ الشِّبْرِ and الشِّسْعِ: see شِبْرٌ. b2: فُلَانٌ مَا يَدْرِى قِبَالَ الأَمْرِ مَنْ دِبَارِهِ; &c.: see دبر. b3: قبَالٌ of the sandal: see زِمَامٌ.

قَبُولٌ Favourable reception; acceptance; approbation: (KL PS:) love, and approbation, and inclination of the mind. (TA.) عَلَى فُلَانٍ قَبُولٌ [Approbation is bestowed upon such a one;] the mind accepts, or approves, such a one. (S.) b2: قَبُولٌ Goodliness, beauty, grace, comeliness, or pleasingness: and [beauty of] aspect or garb. (K.) [And Acceptableness.

عَلَيْهِ قَبُولٌ may be rendered Upon him, or it, is an appearance of goodliness, &c.]

قَبِيلٌ: see دَبِيرٌ. b2: قَبِيلٌ Kind, species, class, race.

مِنْ قً Of the kind, &c. See قَبِيلَةٌ.

جَآءَ قُبَيْلَ He came a little while ago; syn. آنِفًا. (M in art. انف.)
قُبَالَتَهُ Opposite to, in a position so as to face, him or it. (K, &c.) See حِيَالٌ in art. حول. b2: قُبَالَةٌ The direction, point, place, or tract, in front of a thing; the opposite direction &c.
قَبِيلَةٌ A body of men from one father and mother: and ↓ قَبِيلٌ, without ة, a body of men from several ancestors. (Az in TA, art. سبط.) b2: قَبِيلَةٌ: see شَعْبٌ. b3: A mass of stone or rock at the mouth of a well. (K and TA voce عُقَابٌ, q. v.) See قَابِلٌ.

عَامٌ قَابِلٌ , and ↓ مُقْبِلٌ, signify the same, [A nextcoming year]. (S.) القَابِلَةُ i. q.

اللَّيْلَةُ المُقْبِلَةُ [The next night]. (S, K.) See القُبَاقِبُ. b2: قَابِلٌ لِكَذَا Susceptible of such a thing. b3: قَابِلٌ An arrow that wins [in the game of المَيْسِر]; (TA, art دبر;) contr. of دَابِرٌ, q. v. (S and TA, art. دبر.) b4: قَبَائِل of the head: see شَأْنٌ. b5: and ↓ قَبِيلَة of a helmet: see طِرَاقٌ. b6: قَابِلَةٌ A wife. (TA in art. عزب.) قَابِلِيَّةٌ [The quality of admitting or receiving; susceptibility].

أَقْبَلُ لِلْمَوْعِظَةِ [More, or most, inclined to accept admonition]. (TA, art. رق.]

إِقْبَالَةٌ and its syn. إِقْبَالٌ: see 4; and see إِدْبَارَةٌ.
مُقْبِلٌ

: see قَابِلٌ. b2: [I. q. مُقْتَبَلٌ]. Ex. مَقْبِلَةٌ الرَّحْمِ (K, voce جَوَارِحُ,) and الشَّبَابِ. (TA, ibid.) See مَدْبِرٌ.

ثَغْرٌ بَارِدُ المُقَبَّلٌ [A mouth, or front teeth, cold, or cool, in the part that is kissed]. (A, art. خصر, &c.) المُقَابَلُ مِنَ المَنَازِلِ contr. of المُدَابَرُ, (M, art. دبر, q. v.) b2: مُقَابَلٌ Noble, by the father's and mother's side: (S, K, TA:) see an ex. voce طَابٌ; and see إِزْدَوَجَا. b3: مُقَابَلَةٌ applied to a ewe: see مُدَبَرَةٌ. b4: نَاقَةٌ مُقَابَلَةٌ مُدَابَرَةٌ: see دبر. b5: الجَبْرُ والمُقَابَلَةُ: see جبر. b6: فِى مُقَابَلَةِ كَذَا In comparison with such a thing: see an ex. in art. غين in the Msb.

مُسْتَقْبَلٌ , with fet-h to the ب, Looked forward to, anticipated, begun.

مَسْتَقِبْلُ المَجْدِ

: see مُسْتَدِبْر.

قبل: قبل: استلم يقال قبل التأثير، وقبل التغيير وكذلك قبل الحجر أشعة الشمس. (دي يونج).
قيل: تعهد بدفع كمبيالة، ودفعها (معجم الطرائف).
قبل: استقبل شخصا. (بوشر).
قبل: أصغى إليه ورضي بما قاله (فوك).
قبل: آوى، أسكن، أنزل في بيته، استضاف أنزله ضيفا في بيته (الكالا).
قبل: يستعمل هذا الفعل وحده بمعنى قبول الطلب مع حذف الطلب اختصارا.
ففي النويري (الأندلس ص456): فأرسل عبد الرحمن من يسكنهم فلم يقبلوا ودفعوا من أتاهم.
قبل من فلان: اتبع نصيحته. (كليلة ودمنة ص202، 254) وفي كتاب محمد بن الحارث (ص209): لو قبل مني الأمير، أي لو اتبع الأمير نصيحتي ومشورتي.
قبل منهم علي: صدق بما اتهموني به. (دي ساسي طرائف 2: 460).
قبل من: حبلت من، حملت من، صارت حاملا من، صارت حبلى من (فوك).
قبل: سمح ب، رضي ب، وافق على. (بوشر).
قبل فلانا: قابله، اجتمع به. (بوشر).
قبل: استقبل. (بوشر)، غير أن الصواب قبل بهذا المعنى.
قبل (بالتشديد): لثم، باس. ويقال: قبل في (عباد 1: 271: 167 رقم 551، ابن بطوطة 2: 405). وقبل ب (كرتاس ص43).
تقبيل الأرض: أن يمس الأرض بيده اليمنى ثم يمس بها شفتيه وجبينه أو عمامته. (لين في ترجمة ألف ليلة 1: 483).
قبل: جعل حيوانا يمشي نحو مكان. ففي تاريخ الجاهلية لأبي الفدا (ص200): بقي كلما قبل فيله مكة ينام ويرمي بنفسه إلى الأرض فإذا قبلوه غير مكة قام يهرول.
قبل الأرض من فلان: أجر له مزرعة. (معجم البلاذري).
قابل: بمعنى واجه، وفي كرتاس: قابل ب وهو خطأ (كرتاس ص28، ص40).
قابل: ناظر لاءم، طابق، وافق، ماثل (بوشر، المعري 1: 185).
قابل: لاقى التقى. (هلو).
قابل فلانا: واجهه. (بوشر).
قابلوا بعضهم: تعاشروا، تآلفوا، تواجهوا. (بوشر).
قابل ب: شافه، قابل، واجه، فاوض. (بوشر).
قابله ب: أعد له مقابلة ومواجهة مع. (بوشر). قابل فلانا ب: قدم إليه شيئا. (ابن جبير ص48).
قابل: بمعنى عاقب وقاص، ويقال: قابل فلانا.
وقابل فلانا على (فريتاج) وتجد لها أمثلة في كليلة ودمنة ص197، دي ساسي طرائف (265:1، كوسج طرائف 82).
قابل: عارض، اعترض على، رد على. (هلو). قابل الكتاب بالكتاب: عارضه، وقابل النسخة بالكتاب الأصلي. (محيط المحيط، بوشر، عبد الواحد (ص61).
ويقال: قابل الكتاب على (بوشر). وقابل في المعاجم القديمة: صحح. ففي معجم فوك: قابل الكتاب: صححه وكذلك في معجم الكالا. (وعند الكالا: مقابلة أي تصحيح).
قابل: ولد امرأة ساعد امرأة على الولادة (المعجم اللاتيني- العربي).
قابل: عني ب. اعتني ب. (بوشر بربرية).
قابل: عالج مريضا. (همبرت ص38 جزائرية).
قابل: صمد لهجوم، قاوم. ففي الأخبار (ص9): ثم قابل القلب شيئا من قتال، وفيه (ص31): فخرج إليه منها فيما يقابل بشر كثير.
قابل بيني وبينه (أماري ديب ص51) وقد ترجمها الناشر إلى الفرنسية بما معناه: كان كفيلا ضامنا له.
أقبل: بمعنى قصد إلى، توجه إلى لا يقال: قابل على فقط بل قابل إلى أيضا. (كوسج (طرائف ص73). وفي النويري (الأندلس ص456): أقبلوا إلى قرطبة من النواحي يطلبون الأموال التي كان ظلمهم ربيع فيها.
أقبل بفلان: قاده إلى الأمام. (كليلة ودمنة ص 200، ص208).
أقبل بفلان إلى مكان: أوصله إلى مكان .. (كوسج طرائف ص82).
أقبل على: اشتغل ب، كرس وقته ب (الجريدة الآسيوية 1838، 1: 32، عباد 1: 375 رقم 156).
ويقال أيضا: أقبل في: ففي النويري (الأندلس ص438). فأقبل يوسف في إعداد الطعام ليأكله الناس في يوم الأضحى.
اقبل على فلان: أظهر له المراعاة والإكرام وحسن الالتفات. (مملوك 1: 174، معجم بدرون، كرتاس ص58، ص174، ص203، كوسج طرائف ص68، دي ساسي طرائف 2: 23).
أقبل بوجهه إلى: التفت إلى، تلفت إلى. 0معجم البلاذري).
أقبل عليه بالكلام: وجه إليه الكلام، خاطبه (بوشر).
أقبل: نضج، ينع، أينع. (كرتاس ص231).
أقبل: ولد امرأة ساعد امرأة على الولادة (الكالا). وفيه المصدر إقبال وهو واجب القابلة أي المولدة.
أقبل ثوبا: أعطاه ثوبا. (ابن بطوطة 3: 39).
أقبل= قبل، آوى، أسكن أنزل في بيته، استضافة، أنزله ضيفا عنده. (الكالا).
أقبل= قابل، واجه، ضاهى (رولاند) وهو خطأ، والصواب قابل.
تقبل، أو تقبل ب: استأجر مزرعة أو أرضا أو أي شيء آخر. (معجم البلاذري، معجم الطرائف) وفي حيان- بسام (1: 143 ق): متقبل السكة بالمرية.
وفي رياض النفوس (ص83 ق): فعرفنا أن الذي يعمل الخبز هناك رجل يهودي تقبل السوق في تلك القرية فلا يعمل أحدا (أحد) بها خبز (خبزا) سواه.
تقبل بفلان وتقبل بالدراهم: تعهد بأن يستخرج منه مبلغا من المال. (معجم الطرائف.
تقبل: قبل، لثم، باس. (فوك، هلو).
تقبل على: أصغى إلى. (فوك).
تقابل مع: ضادة، خالفه، عاكسه. (فوك).
تقابل: تناظر، تماثل، تناسق.
تقابل مع: واجه، قابل، اجتمع ب. (بوشر).
تقابل الكتاب: صححه. (فوك).
انقبل: استرجع، استرد، استعيد. (فوك) اقتبل: كما يقال مقتبل الشباب (راجع المعاجم في مادة اسم المفعول مقتبل) يقال اقتبال زمان ففي القلائد (ص192).
ولهوت عن خلي صفاء لم يكن ... يلهيهما عنك اقتبال زمان اقتبل سرا: تناول القربان المقدس. (بوشر).
استقبل: بدأ الشيء. (معجم البلاذري. المقري 1: 25، ملر ص27، ص37).
استقبل: لقيه مرحبا به. (بوشر).
استقبل بفلان المكان: قاده إليه، أوصله إليه. (ملر ص30).
استقبله بفعله: لامه على فعله ووبخه وأنبه. (أخبار ص29).
قُبل وقَبل: شرج، أست، باب البدن فرج، (معجم المنصوري، القزويني 2: 184، فوك).
قبل: شاب. ففي الكامل (ص727): فتى قبل لم تعنس السن وجهه.
قبل. قبله: لهذا السبب. ففي تاريخ البربر (2: 450). فنكر لهم السلطان قبله.
من قبل نفسه: تلقائيا، عفويا. (المقري 1: 121).
من ذي قبل: فيما بعد. وكذلك: من ذي قبل. (معجم البلاذري).
قبل: إعدادي، تمهيدي، تحضيري. (بوشر).
قبلة. كان في القبلة= كان إماما. (البكري ص122).
أهل القبلة: المسلمون. ففي حيان (ص11 ق)، وجاور أهل الشرك ووالاهم على أهل القبلة. (حيان ص95 و، حيان - بسام 1: 172 ق، المقدمة 2: 149، تاريخ البربر 2: 17).
وأهل السنة يطلقون هذه الكلمة على الخوارج ففي رياض النفوس (ص85 ق): ورأى أن الخروج مع أبي يزيد الخارجي وقطع دولة بني عبيد فرض لازم لأن الخوارج من أهل القبلة لا يزول عنهم اسم الإسلام ويورثون ويرثون وبنو عبيد ليس كذلك لأنهم مجوس زال عنهم اسم الإسلام. وفيه (ص89 و): فلما رأى ربيع ذلك لم يسعه التأخر عليهم لما أن وجد رجلا من أهل القبلة قام عليهم (والضمير هو أبو يزيد الخارجي).
وفي (ص89 ق) منه: وكان شيخ من أهل السنة يقول: إن جند أبي يزيد من أهل القبلة أما جنود بني عبيد فليسوا كذلك.
قبلة: ظهر، منتصف النهار. (فوك).
قبلة: جهة الجنوب عند العامة (محيط المحيط).
قبلة: خشبة رأس القانون وهو الآلة الموسيقية. (صفة مصر 13: 309).
قبلة: الجانب الأقصر من القانون وهو هذه الآلة الموسيقية. (لين عادات 2: 79).
قبلة: لثمة، بوسى. وجمعها قبل. (معجم مسلم، فوك، الكامل ص236، المقدمة 3: 412، 414).
القبلة: القبلانية، تفسير اليهود للتوراة رمزيا حسب التقاليد. (بوشر).
قبلي (وفي معجم بوشر قبلي أي جنوبي) وهو لا يعني مصر جنوب فقط (فريتاج) بل يعني ذلك في بلاد الشام أيضا (زيشر 16: 688) وكذلك في افريقية.
قبلي: ريح الجنوب. (بوشر، دسكرياك ص29، نستا ص8) وهي في شمال أفريقية ريح شديدة الحرارة تهب من الصحراء. (ريشاردسن صحاري 1: 17، ريشاردسن سنترال (1: 61).
قبلي شرقي: ريح جنوبية شرقية. (بوشر).
قبلي غربي: ريح جنوبية غربية. (بوشر).
قبلي: ريح شرقية في الأندلس. (الكالا) وكذلك عند وايلد (ص103) الذي يقول في كلامه عن إبحاره في البحر الأحمر: إن الأتراك يسمون هذه الريح قبلة لأنها تهب من ناحية الشرق.
قبلي: مسألة يجب حلها قبل الدعوى. (بوشر).
قبلية: حقة صغيرة، بيت إبرة صغيرة، بوصلة صغيرة. (لين عادات 1: 320).
قبلية: نزوع، ميل فطري أو مكتسب. (هلو). والصحيح قابلية.
قبلان بصطى (قبلان بالتركية هو نمر): فهد. (بوشر).
قبال= شيء لا قيمة له. (معجم الطرائف).
قبال: أمام، إزاء، تجاه، حذاء، قبالة. (بوشر، ألف ليلة 1: 44).
حشيشة قبال: كوكوبال. وهو نبات مداد أي يمتد على الأرض. (بوشر).
قبول: ريح الجنوب. (المعجم اللاتيني- العربي).
قبول: شرق، مشرق. (أبو الوليد ص626).
قبول: حظ، نصيب، فلاح، نجاح. (بوشر).
قبيل: قبيلة، عشيرة. (الإدريسي ص35، ص57).
القبيل: رؤساء القبائل. (تاريخ البربري 2: 351).
قبيل: جنس، نوع. فريتاج، الإدريسي ص16، ابن بطوطة 3: 217). وكثيرا ما تذكر في المقدمة. في (1: 236) مثلا: لا دبيرا ولا قبيلا= حتى ولا أقل شيء. (بدرون تعليقات ص66).
الله قبيلك: الله حسيبك. (بوشر 11: 521).
قبيل (باليونانية قسابلون): أصحاب حانات. خمارون، أصحاب ميخانات. (فليشر ص73).
قبيل، (بالأسبانية capillo) : غماء الصقور، غطاء من الجلد تغطى به عينا الصقر. (الكالا) وانظر: قنبيل.
قبالة: عقد واتفاق يسمح بموجبه للرجل أن يستغل أرضا للزراعة بعد أن يدفع ضريبة أو رسما. وهذه الضريبة تدفع سنويا دراهم أو عينا.
وهذه الكلمة كانت تستعمل أيضا حين يترك الملك زراعة البلاد المفتوحة إلى سكانها بشرط أن يقدموا إلى بيت المال حصة من الغلة أو مبلغا من المال. ومن هذا صارت كلمة قبالة ترادف تقريبا كلمة عهد وصلح.
ويقال: أهل القبالة = أهل الذمة. (معجم البلاذري).
قبالة: رسم أو ضريبة تدفع بموجب اتفاق وتعاقد مع بيت المال أي الخزانة العامة. (جريدة الجنوب 1848 ص49).
وهذه الكلمة تطلق أيضا على أنواع من الضرائب لم ينص عليها في الشريعة. فهي لذلك غير شرعية تماما. ففي مراكش مثلا فرضت ضريبة على كل أنواع الحرف والصناعات وعلى بيع الأشياء الضرورية، فقد فرض ابن مردنيش ضريبة على كل حفلة من حفلات اللهو، وكانت تسمى قبالة اللهو. انظر: (معجم البيان، معجم الإدريسي، معجم الأسبانية ص74).
قبالة: ديوان الكمرك (كرتاس ص285).
قبالة: استئجار منزل وتأجيره. (معجم البلاذري).
قبالة: تجاه شخص، ويقال أيضا: في قبالته (معجم الإدريسي) مباشرة، رأسا (بوشر. بربرية).
قبالة: أمام. قدام. (هلو).
قبالة قبالة: أمامك. في طريقك المستقيم (هلو، دوماس حياة العرب ص484).
قبالة: جدا، لغاية ما يكون. (بوشر بربرية).
قبالو (أسبانية)، والجمع قبالوس: قبعة الكردينال (الكالا).
قبيلة. قبائل= برابر، بربر، قبيل. (معجم الإدريسي، زيشر 7: 18 رقم 2).
قبائل: أملاك متبادلة (ريسكه، المقري 2: 29).
قبلة: قبلة، لثمة، بوسة. (بوشر).
قبلة (أسبانية)، والجمع قبابل: قبعة الاسكيم. قلنسوة البرنس. (الكالا).
فيلة: ثوب الراهب، اسكيم. (الكالا).
قبلة، والجمع قبابل: قلفة، غرلة، جلدة عضو التناسل. (الكالا).
قابل، من قابل: في السنة القادمة. (ابن الأغلب ص= أماري ص478) وكذلك: من القابلة (المقري 1: 392).
قابل: محتمل، قريب من الحق. (هلو).
قابلة، والجمع قوابل: وعاء، إناء، وهو وعاء يقطر فيه ماء ورد حين تقطيره. (ابن العوام 2: 393، 394).
قابلية: قدرة، طاقة. (بوشر).
قابلية، أو قابلية للأكل: شهية إلى الطعام. (بوشر، همبرت ص11، ألف ليلة 1: 801، محيط المحيط).
قابلية الألم: قوة تحمل الألم. (بوشر).
قابلية الانحصار: قبول الضغط والانحصار (بوشر).
قوابلي: من كرس وقته للقوابل وهن اللاتي يساعدن الوالدة ويتلقين الولد عند الولادة وهو لقب بول ديجين. (معجم أبي الفداء).
أقبل: في عقد بيع ذكر في الجريدة الآسيوية (1843، 2: 223): الشاب أقبل علي، وقد ترجمها برجس بالشاب الصالح علي.
مقبل النعلين: أي لنعله قبال، وهي علامة الرخاوة واللين والترفه. (الكامل ص516).
مقبل: مزدهرن ناجح. (بوشر).
مقبل ومقبل: اقتراب، قرب. ففي الكامل (ص79): عند مقبل الحيض.
مقبل: مكان التقبيل من الجسد (معجم جوليوس، المقري 2: 310).
مقبل الظعن: لقب يطلق على الرجل الشديد الطول لأنه يستطيع أن يقبل المرأة فيما يقولون وهي محملها على الجمل. (الكامل ص298).
مقبول: ملائم، موافق، مناسب. (هلو).
حديث مقبول: فيه كل الشروط المطلوبة. (دي سلان المقدمة 2: 484).
مقبول: محبوب، أو بالأحرى حبيب. (الكالا).
مقتبل= مستقبل: الآتي، الزمان الآتي بعد الحال. (المقري 1: 241).
مقابلة: استقبال، جرمان في الاستقبال، وهو كون الكوكبين بحيث يكون البعد بينهما بقدر نصف فلك البروج. (بوشر).
مقابلة: لقاء، مواجهة، اجتماع. (بوشر).
مقابلة في علم الجبر: معادلة، وهي قاعدة من قواعد علم الجبر. (بوشر).
علم الجبر والمقابلة: علم الجبر. (بوشر).
متقبل: خاضع للضريبة المسماة قبالة (معجم الإدريسي).
مستقبل: في معجم فريتاج لابد إنها مستقبل.
قبلار قبَلار وقبِلار (بلأسبانية capellar) معطف ذو قبع (الملابس ص349، مباحث ص557 الطبعة الأولى).
وفي العقد الغرناطي: قبلار ديدي وأخضر.