ربو

1 رَبَا, aor. ـْ (T, S, M, Msb, K,) inf. n. رَبْوٌ, (so in copies of the S, [in one of my copies of the S not mentioned,]) or رُبُوٌّ and رَبَآءٌ, (M, K, TA,) the latter erroneously written in [some of] the copies of the K رِبَآء, (TA,) It (a thing, T, S, Msb) increased, or augmented. (T, S, M, Msb, K.) Said, in this sense, of property: (Mgh:) or, said of property, It increased by usury. (M, TA.) لِيَرْبُوَ فِى أَمْوَالِ النَّاسِ فَلَا يَرْبُو ↓ وَمَا آتَيْتُمْ عِنْدَ اللّٰهِ, in the Kur [xxx. 38], (T, Bd,) means And what ye give of forbidden addition in commercial dealing, [i. e. of usury,] (Bd,) or what ye give of anything for the sake of receiving more in return, (Zj, T, Bd,) and this is not forbidden accord. to most of the expositions, though there is no recompense [from God] for him who exceeds what he has received, (Zj, T,) in order that it may increase the possessions of men, (T, * Bd,) it shall not increase with God, (T, Bd,) nor will He bless it: (Bd:) some (namely, the people of El-Hijáz, T, or Náfi' and Yaakoob, Bd) read

↓ لِتُرْبُوا, (T, Bd,) meaning, in order that ye may increase [the property of men], or in order that ye may have forbidden addition [or usury therein]. (Bd.) b2: Also It became high. (Msb, * TA.) b3: رَبَا, aor. as above; and رَبِىَ, aor. ـْ said of a child, He grew up. (Msb.) You say, رَبَوْتُ فِى

بَنِى فُلَانٍ, (S,) or فِى حَجْرِهِ, inf. n. رُبُوٌّ (M, K, TA) and رُبْوٌ, (M, TA,) with damm, (TA,) this latter on the authority of Lh, (M, TA,) accord. to the K رَبْوٌ, with fet-h, but correctly with damm; (TA;) and رَبِيتُ, (S, M, TA,) in the copies of the K erroneously written رَبَيْتُ, (TA,) inf. n. رَبَآءٍ and رُبِىٌّ; (M, K, TA; [the latter, accord. to the CK, رَبِىٌّ, which is a mistranscription;]) I grew up [among the sons of such a one, or in his care and protection]. (S, M, K.) b4: رَبَتِ الأَرْضُ The ground [being rained upon] became large, and swelled. (M, TA.) In the Kur xxii. 5 and xli. 39, for وَرَبَتْ, some read وَرَبَأَتٌ: the former means and [becomes large, and swells; or] increases: the latter means “ and rises. ” (T. [See art. ربأ.]) b5: رَبَا السَّوِيقُ, inf. n. رُبُوٌّ, The سويق [or meal of parched barley] had water poured upon it, and in consequence swelled: (M, TA:) in the copies of the K, رَبَا السَّوِيقَ, expl. as meaning he poured water on the سويق, and it consequently swelled. (TA.) b6: رَبَا said of a horse, (S, K,) aor. ـْ (TA,) inf. n. رَبْوٌ, (K,) He became swollen, or inflated, from running, or from fear, or fright (S, K.) b7: He was, or became, affected with what is termed رَبْوٌ; (S, M, K;) i. e. he was, or became, out of breath; his breath became interrupted by reason of fatigue or running &c.; or he panted, or breathed shortly or uninterruptedly; syn. اِنْبَهَرَ: (TA:) and so ↓ تربّى; for you say, طَلَبْنَا الصَّيْدَ حَتَّى تَرَبَّيْنَا, i. e. [We pursued the chase until] we became out of breath; &c.; syn. بُهِرْنَا. (M.) b8: See also 4.

A2: رَبَوْتُ الرَّابِيَةَ I ascended, or mounted, upon the hill, or elevated ground. (S, K.) 2 رَبَّيْتُهُ, (S, M, Mgh, Msb, K,) inf. n. تَرْبِيَةٌ, (S, K,) I reared him, fostered him, or brought him up; (M, Msb;) namely, a child: (Msb:) I fed, or nourished, him, or it; (S, Mgh, K;) namely, a child, (Mgh,) or anything of what grows, or increases, such as a child, and seedproduce, and the like; (S;) as also ↓ تَرَبَّيْتُهُ: (Mgh, K:) the former is said to be originally رَبَبْتُهُ. (Er-Rághib, TA. [See 1 in art. رب, in two places.]) [Thus رَبَّيْتُ signifies I reared, or cultivated, plants or trees.] And ربّى is said of earth, or soil, meaning It fostered plants or herbage. (L in art. رشح, &c.) And يُنَوِّرُ وَلَا يُرَبِّى is said of a tree [as meaning It produces blossoms, but does not mature its produce]. (AHn, M and L in art. مظ.) b2: رَبَّيْتُ الأْتْرُجَّ بِعَسَلٍ (tropical:) [I preserved the citron with honey], and الوَرْدَ بِسُكَّرٍ [the roses with sugar: like رَبَّبْتُهُ]. (TA.) b3: رَبَّيْتُ عَنْ خِنَاقِهِ [in the CK خُناقِه, which I think a mistranscription,] (tropical:) I removed, or eased, [his cord with which he was being strangled; app. meaning, his straitness;] (K;) mentioned by Z. (TA.) [See a similar phrase in art. رخو, conj. 4.]3 راباهُ, (K in art. مجر, as syn. of مَاجَرَهُ,) inf. n. مُرَابَاةٌ, (TA ibid.,) [He practised usury, or the like, with him: used in this sense in the present day.] b2: And رَابَيْتُهُ, (K,) inf. n. as above, (TA,) I treated him with gentleness, or blandishment; soothed, coaxed, wheedled, or cajoled, him. (K, * TA.) 4 أَرْبَيْتُهُ (in [some of] the copies of the K, erroneously, ارتبيته, TA) I increased, or augmented, it. (M, K, TA.) Hence, in the Kur [ii. 277], وَيُرْبِى الصَّدَقَاتِ (M, TA) And He will increase, or augment, alms-deeds; (Jel;) will multiply the recompense thereof, (Bd, Jel,) and bless them. (Bd.) See also an ex. in the first paragraph.

A2: أَرْبَيْتُ I took more than I gave. (S.) b2: [Hence,] اربى, said of a man, signifies [particularly] He engaged in, or entered upon, الرِّبَا [i. e. the practising, or taking, of usury or the like; he practised, or took, usury or the like; as also ↓ رَبَا, aor. ـْ for] إِرْبَآءٌ and رَبْوٌ, as inf. ns., both signify, in Pers\., رِبَا خوُرْدَنْ. (KL. [In the TA, رَبَا, said of a man, is expl. by the words حصل فى ربوة: but I think that the right reading must be حَصَّلَ فِى رِبًوا, or مِنْ رِبًوا; and the meaning, He acquired in the practice of usury or the like, or he acquired of usury or the like.]) See, again, an ex. in the first paragraph. b3: اربى عَلَى الخَمْسَينَ, (M, Msb,) وَنَحْوِهَا, (M,) He exceeded [the age of fifty, and the like]. (M, Msb.) b4: [أَرْبَى said of the عَرْفَج, in a copy of the S, in art رقط is a mistranscription for أَدْبَى, with dál.]5 تربّى, said of a child, (Mgh, Msb,) He was, or became, fed, or nourished; (Mgh;) or reared, fostered, or brought up. (Msb.) A2: See also 1, near the end of the paragraph.

A3: تَرَبَّيْتُهُ: see 2.

رَبْوٌ: see رُبْوَةٌ. b2: Also A company (IAar, T, K, TA) of men: (IAar, T, TA:) pl. أَرْبَآءُ: (IAar, T, K, TA:) and ↓ رِبْوَةٌ likewise signifies a company; or, as some say, ten thousand; as also رُبَّةٌ; (M, TA;) or the former of these two words, (i. e. ربوة,) accord. to the A, signifies a great company of men, such as ten thousand. (TA.) It is said in the K that ↓ رِبْوَةٌ signifies Ten thousand dirhems; as also ↓ رُبَةٌ: but in this assertion are errors; for the former of these two words signifies as explained in the foregoing sentence; and the latter of them is with teshdeed, belonging to art. رب, and signifies a company [or great company] of men. (TA.) A2: Also, (T, S, M, K, TA,) and ↓ رَبْوَةٌ, (M, TA,) The state of being out of breath; interruption of the breath by reason of fatigue or running &c.: or a panting, or breathing shortly or uninterruptedly: syn. بُهْرٌ, (T, M, TA,) and اِنْبِهَارٌ: (TA:) or a loud (lit. high) breathing: (S:) and a state of inflation of the جَوْف [or chest]. (M, TA.) [The former word is now often used as signifying Asthma.]

رِبًا, (T, M, Msb, K,) or ↓ رِبًوا, (S, Mgh,) [for it is often thus written, and generally thus in the copies of the Kur-án,] with the short ا accord. to the pronunciation best known, (Msb,) [which implies that it is also pronounced ↓ رِبَآءٌ,] An excess, and an addition: (Msb:) an addition over and above the principal sum [that is lent or expended]: but in the law it signifies an addition obtained in a particular manner: (Er-Rághib, TA:) [i. e. usury, and the like; meaning both unlawful, and lawful, interest or profit; and the practice of taking such interest or profit:] it is in lending, (Zj, T,) or in buying and selling, (S,) and in giving: and is of two kinds; unlawful, and lawful: the unlawful is any loan for which one receives more than the loan, or by means of which one draws a profit; [and the gain made by such means:] and the lawful is a gift by which a man invites more than it to be given to him, or a gift that he gives in order that more than it may be given to him; [and the addition that he so obtains:] (Zj, T:) [it generally means] an addition that is obtained by selling food [&c.] for food [&c.], or ready money for ready money, to be paid at an appointed period; or by exchanging either of such things for more of the same kind: (Bd in ii.

276:) or the taking of an addition in lending and in selling: (PS:) [it is said to be] i. q. عِينَةٌ: (M, K:) [but although رِبًا and عِينَةٌ are both applicable sometimes in the same case, neither of them can be properly said to be generally explanatory of the other, or syn. therewith: رِبَا النَّسِيْئَةِ is a term specially employed to signify profit obtained in the case of a delay of payment: and رِبَا الفَضْلِ to signify profit obtained by the superior value of a thing received over that of a thing given:] the dual of رِبًا (M, Msb, K) or رِبًوا (S) is رِبَوَانِ and رِبَيَانِ; (S, M, Msb, K;) the former being agreeable with the original; (M, Msb;) the ى in the latter being because of the imáleh occasioned by the preceding kesreh. (M.) See an ex. near the beginning of the first paragraph of this art. ↓ رُبْيَةٌ, thus pronounced by the Arabs, but by the relaters of a trad., in which it occurs, ↓ رُبِّيَّةٌ, (Fr, T, S, Mgh,) or, as some say, ↓ رُبَيَّةٌ, as though this were the dim. of رُبْيَةٌ, (Mgh,) is a dial. var. of رِبًوا [or رِبًا]; and by rule should be رُبْوَةٌ: (Fr, T, S, Mgh:) or, accord. to Z, رُبّيَّةٌ may be of the measure فُعُّولَةٌ from الرِّبَا. (TA.) [See also رَمَآءٌ, in art. رمى.]

رُبَةٌ: see رَبْوٌ.

رَبْوَةٌ: see the next paragraph: A2: and see also رَبْوٌ.

رُبْوَةٌ and ↓ رَبْوَةٌ and ↓ رِبْوَةٌ; (T, S, M, Msb, K;) the first of which is preferred, (T,) or most common; (Msb;) and the second, of the dial. of Temeem; (T, Msb;) and ↓ رَبْوٌ (M, K) and ↓ رَبَاوَةٌ (T, S, M, K) and ↓ رِبَاوَةٌ (M, K) and ↓ رُبَاوَةٌ (IJ, K) and ↓ رَابِيَةٌ (T, S, M, Msb, K) and ↓ رَبَآءَةٌ; (M, K;) A hill; i. e. an elevation of ground, or elevated ground: (T, S, M, K:) or an elevated place: so called because it is high: (Msb, TA:) the pl. of رُبْوَةٌ is رُبًى (T, Msb) and رُبِىٌّ: (T:) and the pl. of ↓ رَابِيَةٌ is رَوَابٍ; (T, Msb;) which ISh explains as meaning elevated sands, like the دَكْدَاكَة [q. v.], but higher and softer than the latter; the latter being more compact and rugged; the رابية, he says, has in it depression and elevation; it produces the best and the most numerous of the herbs, or leguminous plants, that are found in the sands; and men alight upon it. (T.) رِبْوَةٌ: see the next preceding paragraph: b2: and see رَبْوٌ, in two places.

رُبْيَةٌ and رُبَيَّةٌ and رُبِّيَّةٌ: see رِبًا, last sentence: A2: and see also art. ربى.

رِبًوا: see رِبًا. [The و is silent, like the ا.]

رَبْوَآءُ: see رَابٍ.

رِبَوِىٌّ Of, or relating to, what is termed رِبًا or رِبًوا [i. e. usury and the like]: (Mgh, Msb:) رَبَوِىٌّ is said by Mtr to be wrong. (Msb.) رَبَآءٌ Excess, excellence, or superiority; syn. طَوْلٌ: (IDrd, S, K:) so in the saying, لِفُلَانٍ عَلَى

فُلَانٍ رَبَآءٌ [Such a one possesses excess, or excellence, or superiority, over such a one]. (IDrd, S.) b2: And An obligation, a favour, or a benefit; syn. مِنَّةٌ. (K.) رِبَآءٌ: see رِبًا.

رَبَآءَةٌ: see رُبْوَةٌ.

رَبَاوَةٌ and رُبَاوَةٌ and رِبَاوَةٌ: see رُبْوَةٌ.

رَابٍ Increasing, or augmenting: &c. b2: Hence,] فَأَخَذَهُمْ أَخْذَةً رَابِيَةً, in the Kur [lxix. 10], and He punished them with a punishment exceeding other punishments; (Fr, * S, * M, * K, * Jel;) a vehement punishment. (K.) A2: اِمْرَأَةٌ رَابِيَةٌ A woman affected with what is termed رَبْوٌ; [i. e., out of breath; &c.; (see 1, near the end of the paragraph;)] (T, TA;) as also ↓ رَبْوَآءُ. (TA.) رَابِيَةٌ [as a subst.]: see رُبْوَةٌ, in two places.

أَرْبَى in the Kur xvi. 94 means More numerous, (Bd, Jel,) and more abundant in wealth. (Bd.) أُرْبِيَّةٌ, originally أُرْبُوَّةٌ, (S,) or of the measure فُعْلِيَّةٌ, (M,) The root of the thigh: (Ks, T, S, K:) or the part between the upper portion of the thigh and the lower portion of the بَطْن [or belly]: (ISh, T, K:) or the part between the upper portion of the thigh and the lower portion of the بَظْر [q. v.]: or, accord. to Lh, the root of the thigh, next the بَظْر: (M:) or, as in the A, a portion of flesh, in the root of the thigh, that becomes knotted in consequence of pain: (TA:) there are two parts, together called أُرْبِيَّتَانِ. (S, TA.) b2: Also (tropical:) A man's household, and the sons of the paternal uncle of a man; (T, M, K, TA;) not including any others: (T, M:) or the nearer members of the household of a man. (A, TA.) One says, جَآءَ فُلَانٌ فِى أُرْبِيَّتِهِ, and فِى

أُرْبِيَّةٍ مِنْ قَوْمِهِ, (T,) or فِى أُرْبِيَّةِ قَوْمِهِ, (S,) (tropical:) Such a one came among his household, and the sons of his paternal uncle: (T, TA:) or among the people of his house consisting of the sons of his paternal uncles; not of any others. (S.) إِرْبِيَانٌ: see art. ربى.

مُرْبٍ One who practises رِبًا [i. e. usury or the like]. (M, K.) b2: أَر ْضٌ مُرْبِيَةٌ (assumed tropical:) Good land. (M.) مَرْبَاةٌ for مَرْبَأَةٌ: see the latter, in art. ربأ.

مُرَبًّى [Reared, fostered, brought up, fed, or nourished: see 2. b2: And] Made [or preserved] with رُبّ [or inspissated juice, &c. (see 2, last sentence but one)]: you say زَنْجَبِيلٌ مُرَبًّى [Ginger so preserved]; as also مُرَبَّبٌ: (S, K:) and ↓ مُرَبَّيَاتٌ signifies Preserves, or confections, made with رُبّ; like مُرَبَّبَاتٌ. (S in art. رب.) مُرَبَّيَاتٌ: see what next precedes.

ربو: ربا: بمعنى علا. لا يقال رَبَوْت (لين) بدل رَبَأْتُ فقط بل يقال أيضاً رَبَيْتُ. وبمعنى نشأ يقال رَبَيْت وهو الصواب كما ذكر صاحب القاموس (انظر لين)، أما رَبيت فلغة فيها (معجم مسلم).
رَبَّى (بالتشديد): نشَّا ونَّمى. ويقال مجازاً: رَبَّى الصحبة التي لا تزال. بمعنى: جعل صحبته وعشرته ووداده دائماً (دي ساسي ديب 9: 486).
وفي المعجم اللاتيني - العربي: demulcet يهتدن ويُرَبّي.
رابي: أعطى المال بالرباء (بوشر، محيط المحيط).
أربى: زاد، تجاوز الحد. ويقال: أربى على (دي يونج) وانظر بالمعنى الثاني أيضاً (دي ساسي طرائف 1: 252، عباد: 46، بدرون ص173، عبد الواحد ص215).
ويقال: ما يكفيها ويُرْبي أي يزيد، بإيجاز الحذف بمعنى ويُرْبي على ما يكفيها (معجم الإدريسي).
أربى بفلان عن: رفعه ونزهه عن (المقري 2: 110).
رباً: أضف إلى ما ذكره لين: ربا اليد، ربا النساء (= ربا النسيئة عند لين)، وربا القرض. راجع عنها فاندنبرج (ص94 - 95).
رِبْوَة: عشرة آلاف (أبو الوليد ص659، رقم 63، ص661، رقم 82) وتجمع على ربوات (1 نفس المصدر ص662).
رَبِيَّة، ربيات القصر وخوله: الخادمات الجميلات اللائي يرتبن في القصر (دي سلان، تاريخ البربر 1: 483).
رَبِيَّة: درنة في الأُرْبِيَّة تحدث من جرح في القدم تحدث عنها حمَّى شديدة وترجع إذا غمزت (محيط المحيط).
رباية: تربية (بوشر).
رَبيانة: anacyclus tomentosus ( براكس مجلة الشرق والجزائر 8: 243).
رَبَّايَة: مربية (دومب ص76).
رابية: نبات اسمه العلمي: dactyles repens Deaf ( براكس مجلة الشرق والجزائر 4: 196، 8: 281).
تَرْبِيَة: عناية، اهتمام (رولاند).
تَرْبِيَة: تهذيب. ففي حياة ابن خلدون (ص208 ق): شيخ وقته جلالةً وتربيةً وعلماً.
تَرْبِيَة: تستعمل هذه الكلمة بمعنى: ترتيب، تنسيق، نظام. ونجد في بعض العبارات أن كلمة ترتيب قد حلت محلها. ففي ألف ليلة (1: 367): فلما أقبلتم لم أر تربيتكم تربية ملوك وإنما رأيتكم طوائف مجتمعين. وفي المقري (1: 132): لِئَلاَّ يدخل الخَلَل الذي يقضي باختلال القواعد وفساد التربية وحلّ الأوضاع. وقد أبدل الناشر السيد رايت في هذه العبارة كلمة التربية بالترتيب، غير أن ما جاء في جميع المخطوطات وما جاء في طبعة بدلات يخالف هذا.
تربية: الفتيان، الشبان، الفتيات، الشابات (ألكالا).
تربية: طفل، غلام وفتاة أيضاً وتجمع على تَرَابِي (ألكالا).
وفي مختارات من قصة عنتر (6: 1، 11) يقول عنتر لعبد مملوك: وَيْلك ولد الزنا وتربية الأمة اللخنا.
وتربية: قدير متبل - من لحم الضأن والبيض والطماطم (دوماس حياة العرب ص251).
تَرْبايَة: تربية، تهذيب (بوشر).
مُرَبَّى: زمن التربية والتهذيب، ففي حياة ابن خلدون (ص231 ق): وكان في قلبه نكتة من الغيرة من لدن اجتمعنا في المُربَّى مجالس الشيوخ فكثيراً ما كان يظهر تفوقي عليه وإنْ كان أسَنَّ مِنّي (وضبط الكلمات في هذه العبارة في المخطوطة) (المقدمة 1: 332، 334، 2: 248، 260، 261، تاريخ البربر 1: 547، 586، 597، 2: 151).
جعل مرباه في طابق (ألف ليلة 2: 68) أي أنه رُبِّيَ في ديماس (سرداب).
مُرَبَّى: مُرَبَّب، عقيد الثمار. وجمعت في معجم بوشر على مربّوات.
مُرَبَّى: لَعوق، معجون عسلي وهو دواء مؤلف بخاصة من العسل (فوك).
مُرَبِّيَة. هو مربية تحت طابق، أي رُبِّيَ في ديماس (يرداب) (ألف ليلة برسل 7: 46، 47).
مُرباة: ربا. الفائدة التي يحصل عليها من المنقود المقترضة (باين سميث 1449).

فرو

2 فرّى الجُبَّةَ, inf. n. تَفْرِيَةٌ, He furred, or lined with fur, the garment called جُبَّة: see the pass. part. n., below.]4 افرى He was, or became, abundant in cattle, or other property: like أَثْرَى. (M in art. ثرو.

[See فَرْوَةٌ, last sentence.]) 8 افترى فَرْوًا He wore فَرْو [i. e. fur]: (S, M, K:) [and so, app., افترى alone: see مُفْتَرٍ, below.]

فَرْوٌ signifies A certain thing that is worn; (S, Msb;) as also ↓ فَرْوَةٌ: (Msb:) each of these is a word of well-known meaning: (M:) [but the former is properly a coll. gen. n., and ↓ فَرْوَةٌ is its n. un.; agreeably with what here follows:] الفَرْوُ is well known [as being fur]; and ↓ فَرْوَةٌ is the appellation applied when it is [a furred garment] like the جُبِّة: (Lth, T:) and signifies also a skin, but not unless having upon it وَبَر [i. e. fur, or soft hair,] or wool: (T:) [in general,] this latter word signifies, (K, TA,) and some say the former also, (TA,) a kind of garment, well known, (K, TA,) lined with the skins of various species of animals, the most highly esteemed whereof is the سَمَّور [or sable], tanned, and sewed together; this garment being worn for preservation from the cold: (TA:) فِرَآءٌ is the pl. (S, M, Msb, TA) of mult., and the pl. of pauc. is أَفْرٍ: so says Aboo-'Alee El-Kálee. (TA.) فَرْوَةٌ: see the next preceding paragraph, in three places. b2: Also The scalp, or skin of the head: (S, Msb, K:) or فَرْوَةُ الرَّأْسِ signifies the scalp, or skin of the head, with the hair thereof, (Lth, T, M, Mgh,) of a man, and of other than man: (M:) or the upper part of the head: (M, TA:) and one says, ضَرَبَهُ عَلَى أُمِّ فَرْوَتِهِ meaning [He struck him upon] his هَامَة [crown, &c.]. (TA.) [Hence,] it is metaphorically applied, in a trad., to (tropical:) The skin of the face. (TA.) b3: and (tropical:) A woman's [head-covering such as is called]

خِمَار, (Mgh, K, TA,) or [such as is called] قِنَاع; occurring in a trad.; (Mgh, TA;) metaphorically applied thereto. (Mgh.) b4: And (assumed tropical:) A crown, such as is worn by a king: (Z, K, * TA:) [said to be] so called because made of skins. (TA.) b5: and A [garment of the kind called] جُبَّة of which the two sleeves have been tucked up. (K.) b6: and The half of a [garment such as is called] كِسَآء

made of the soft hair of camels; (K, TA;) now known by the appellation of جبة [evidently a mistranscription, app. for خِبَّة, q. v.]. (TA.) b7: and A [bag such as is termed] وَفْضَة [q. v.], (K, TA,) [i. e.] like the خَرِيطَة, made of skin, (TA,) in which the beggar puts his alms. (K, TA.) and hence, (TA,) ذُو الفَرْوَة means The beggar. (K, TA.) b8: And A portion of herbage collected together and dry. (S, K.) b9: And Waste, or uncultivated, land, having in it no herbage (T, K) and no بَرَش [or maculæ, or spots differing in colour from the rest]. (T.) b10: أَبُو فَرْوَةٍ signifies The بَلُّوط [here meaning chestnut, which is called in Egypt ابو فروة in the present day]; of the dial. of Egypt: it is thus called because within its husk is what resembles the soft hair of camels. (TA.) A2: Also i. q. ثَرْوَةٌ, (Fr, As, ISk, T, S, M, Msb, K,) and غِنًى; (S, K;) [i. e. Abundance, and richness &c.;] accord. to Yaakoob [i. e. ISk], (M,) formed from ثَرْوَةٌ by substitution (S, M) of ف for ث: (M:) one says, إِنَّهُ لَذُو ثَرْوَةٍ مِنَ المَالِ and فَرْوَةٍ, both meaning the same [i. e. Verily he is a possessor of abundance of property]; (T, S; [in some copies of the latter, فِى المَالِ;]) so says ISk, (T,) or Fr; (S;) and As says the like: (S:) the latter says, فُلَانٌ ذُو فَرْوَةٍ and ثَرْوَةٍ, meaning Such a one is a possessor of abundant property. (T.) فَرَّآءٌ A manufacturer of فِرَآء [i. e. furs, or furred garments]: b2: and A seller thereof. (TA.) جُبَّةٌ مُفَرَّاةٌ [A furred جبّة;] a [garment of the kind called] جبّة upon which is a فَرْوَة [or fur, i. e., that is lined therewith].

مُفْتَرٍ [act. part. n. of 8]. المُفْتَرِى لَا يَجِدَ البَرْدَ [The wearer of fur will not feel the cold] is a saying of the Arabs. (TA.) Quasi فروز Q. Q. 1 فَرْوَزَ see in art. فرز.

ثرو

1 ثَرَا القَوْمُ, (As, S, M, K,) aor. ـُ (As, S;) and ثَرِىَ; (T, TT;) inf. n. ثَرًا; (M;) The people, or company of men, became many, much, or great in number or quantity; and increased: (As, T, S, M, K:) and in like manner, المَالُ, (As, S, M, K,) i. e., the cattle, or other property, became many, much, or great in number or quantity. (As, S, M.) b2: ثَرِىَ, (T, M, K,) aor. ـَ inf. n. ثَرْىٌ [or ثَرًا?] and ثَرَآءٌ, (T, TA,) He (a man, T, K) was, or became, abundant in cattle, or other property; (T, M, K;) as also ↓ اثرى, (T, S, M, Mgh, K,) and أَفْرَى: (M:) or ↓ اثرى signifies he was, or became, in a state of competence or sufficiency, in no need, or rich; syn. استغنى: (Msb:) or it signifies more than استغنى: (T:) and ثَرِيتُ بِكَ, I became, or have become, abundant [in property] by means of thee: (T, S:) and ثَرِيتُ بِفُلَانٍ I became in no need of other men by means of such a one. (T, S, M.) A poet says, (S,) namely, ElKumeyt, praising the Benoo-Umeiyeh, لَكُمْ مَسْجِدَا اللّٰهِ المَزُورَانِ وَالحَصَى

وَأَقْتَرَا ↓ لَكُمْ قِبْصُهُ مِنْ بَيْنِ أَثْرَى

[Ye have the two visited mosques of Mekkeh and El-Medeeneh, and ye have the number of the pebbles of such as are between him who is wealthy and him who is poor]: he means, مِنْ بَيْنِ مَنْ

أَثْرَى وَمَنْ أَقْتَرَ; i.e., مِنْ بَيْنِ مُثْرٍ وَمُقْتِرٍ. (S.) b3: ثَرِيتُ بِكَ, (T,) or بِهِ, inf. n. ثَرًا, (M,) also signifies I rejoiced (T, M) in thee, (T,) or in him, or it: (M:) and ثَرِىَ بِذٰلِكَ, aor. ـَ He rejoiced in, or by reason of, that. (ISk, S.) A2: ثَرَوْنَاهُمْ We were, or became, more than they: (AA, S, M:) or more in cattle, or other property. (K.) b2: ثَرَا القَوْمَ He (God) made the people, or company of men, to be many, or numerous; multiplied them. (AA, T, S.) 4 أَثْرَوَ see 1, in three places.

A2: لَا يُثْرِينَا العَدُوُّ The enemy will not say much respecting us. (M, TA.) ثَرًا; dual ثَرَوَانِ: see ثَرًى, in art. ثرى.

ثَرٍ: see ثَرِىٌّ. b2: أَنَا ثَرٍ بِهِ I am in no need of other men by means of him; (T, S, M;) as also ↓ ثَرِىٌّ. (M.) A2: See also art. ثرى.

ثَرْوَةٌ Many, or a great number, (S, M, K,) of men; and of cattle, or other property: (M, K:) or much, or a great quantity, or property; (Mgh, Msb;) as also ↓ ثَرَآءٌ: (S, M, * Mgh:) and فَرْوَةٌ signifies the same as ثَرْوَةٌ; the ف being a substitute for the ث. (M.) One says, إِنَّهُ لَذُو ثَرْوَةٍ

↓ وَذُو ثَرَآءٍ, (ISk, S,) or وَثَرْوَةٍ ↓ إِنَّهُ لَذُو ثَرَآءٍ, (T,) Verily he possesses a number [of men] and much property. (ISk, T, S.) Accord. to IAar, one says ثَوْرَةٌ مِنْ رِجَالٍ and ثَرْوَةٌ, meaning A great number of men: but only ثَرْوَةٌ مِنْ مَالٍ. (TA.) b2: Also The night of the conjunction of the moon and الثُّرَيَّا [or the Pleiades]. (M, K.) ثَرْوَانُ, fem. ثَرْوَى: see ثَرِىٌّ.

ثَرَآءٌ: see ثَرْوَةٌ, in three places. b2: Also A state of competence or sufficiency; or richness. (Msb.) ثَرِىٌّ Many, or numerous; [applied to a company of men;] and so ثَرِيَّةٌ applied to spears (رِمَاحٌ): (TA:) also many, or much, cattle, or other property; (S, M, K, TA;) and so ↓ ثَرٍ. (T, TA.) b2: Also A man possessing many, or much, cattle, or other property; and so ↓ أَثْرَى; (M, K;) and ↓ مُثْرٍ: (T:) so too ↓ ثَرْوَانُ; (T, S, Mgh;) or abounding (M, K, TA) in cattle, or other property: (TA:) and [its fem.] ↓ ثَرْوَى, applied to a woman, (T, S, M, K,) likewise signifies possessing many, or much, cattle, or other property: (T, S, K:) the dim. of this last is ↓ ثُرَيَّا. (T, S, M, K.) b3: See also ثَرٍ.

A2: And see art. ثرى.

ثُرَيَّا: see ثَرِىٌّ. b2: الثُّرَيَّا [The Pleiades; the Third Mansion of the Moon: it is believed to be the most beneficial, in its influences on the weather, of all the Mansions of the Moon, on account of the period of its auroral setting, which, in central Arabia, about the commencement of the era of the Flight, began on the 12th of Nov., O. S.: (see مَنَازِلُ القَمَرِ, in art. نزل; and see also نَوْءٌ:) hence what is said of it in Job xxxviii. 31; and hence, as being the most excellent of all asterisms, it is called by the Arabs]

النَّجْمُ [the Asterism]: (S, K:) the former appellation is given to it because it comprises, in appearance, many stars in a small space; (M, K; *) for it is said that amid its conspicuous stars are many obscure stars; (IAth, TA;) the number altogether being said to be four and twenty, agreeably with an assertion of the Prophet: some say that it is so called because of the abundance [of the rain] of its نَوٌء [here meaning auroral setting]: (TA:) the word is thus applied only in the dim. form, which is used in this instance to denote magnification. (M, TA.) b3: [ثُرَيَّا also signifies (tropical:) A cluster of lamps, generally resting in holes in the bottom of a lantern: see an engraving in my “Modern Egyptians,” ch. vi.] The ثُرَيَّا of lamps is so called as being likened to the asterism above mentioned. (M.) أَثْرَى: see ثَرِىُّ: A2: and see also art. ثرى.

مُثْرٍ: see ثَرِىُّ: A2: and see also art. ثرى.

مُثْرَاةٌ A cause of multiplying, or rendering abundant; syn. مَكْثَرَةٌ: so in the saying, هٰذَا مَثْرَاةٌ لِلْمَالِ [This is a cause of multiplying, or rendering abundant, cattle, or other property]. (S, K.) أَنَا مَثْرِىُّ بِهِ I am rejoiced in him. (ISk, TA in art. ثرى.) A2: See also art. ثرى.

بزو

1 بَزَا, aor. ـْ i. q. تَطَاوَلَ [app. as meaning He stretched out his neck, looking at a thing far off]; and تَأَنَّسَ [here meaning the same, or he looked, raising his head; said of a hawk, or falcon]: (Az, ISd, K:) and hence IJ says that ↓ بَازٌ is [originally] of the measure فَلْعٌ from this verb: (TA: [and it is said in the K that بَازٍ

seems to be hence derived:]) for [or تطاول may here be used in another sense; for, accord. to Fei,] بَزَا, aor. as above, signifies he overcame, or subdued; and hence is derived ↓ بَازٍ. (Msb.) Yousay also, بَزَا عَلَيْهِ, aor. as above, meaning تطاول [i. e., thus followed by عليه, He held up his head with an assumption of superiority over him; behaved haughtily towards him; exalted himself above him; or overpowered, subdued, or oppressed, him]. (S.) And بُزِىَ بِالقَوْمِ The people, or company of men, were overcome, or subdued. (TA.) And بَزَاهُ, aor. as above, (K,) inf. n. بَزْوٌ, (TA,) He overcame, or subdued, him; and laid violent hands upon him, or assaulted him; as also ↓ ابزى

بِهِ: (K:) or this last signifies he overcame him, and subdued him: (S:) and بَزَاهُ, he wronged him; or treated him wrongfully, or injuriously: and ↓ ابزاهُ may signify the same; or this may mean he induced him to become أَبْزَى, q. v.: (Ham p.

502:) and accord. to Aboo-Riyásh, ↓ ابزى signifies he pressed heavily upon his adversary, or imposed on him that which he was unable to do, or to bear, in order to treat him wrongfully, or injuriously. (Ham pp. 104 and 105.) [It is said that] بَزَوَانٌ [an inf. n. of which the verb, if it have one, is بَزَا,] signifies the act of Leaping; syn. وَثْبٌ. (S: [but I think it not improbable that this may have been taken from a mistranscription of نَزَوَانٌ, an inf. n. of نَزَا.]) A2: بَزِىَ, (K,) aor. ـَ (Ham p. 502;) and بَزَا, aor. ـُ (K;) inf. n. بَزًا (S, * K, * TA) and بَزْوٌ, (TA,) He (a man, TA) had what is termed بَزًا; (K;) i. e., prominence of the breast and depression of the back: (S, K, and Ham ubi suprà:) or depression of the back and prominence of the belly: or, as some say, prominence of the breast and depression of the lower part of the belly: (Ham ubi suprà:) or depression of the breast and prominence of the lower part of the belly: (Ham p. 105:) or a bending in the back next the posteriors: (K, TA:) or a projecting of the middle of the back over the posteriors: or a backward bulging of the posteriors: (K:) or he was as though his posteriors projected over the hinder part of the thighs: or he had the breast bulging forward and the posteriors backward, so that he appeared unable to straighten his back. (T, TA.) [See also 4.] The epithet is أَبْزَى: fem. بَزْوَآءُ. (S, K.) 4 ابزى: see 1, in three places.

A2: Also, (S, K,) inf. n. إِبْزَآءٌ, (A 'Obeyd, S,) He (a man, A 'Obeyd, S) elevated his posteriors; (A 'Obeyd, S, K;) as also ↓ تبازى: (S, K:) or the latter signifies he acted in such a manner in his walk as to cause it to be imagined that he was أَبْزَى; (Ham p. 105;) or he moved his posteriors in walking, like as does a woman; or he bent, or bowed, himself to others. (TA.) Accord. to IAar, البزاء [probably a mistranscription for الإِبْزَآءُ] signifies الصلف [i. e. الصَّلَفُ, app. meaning An extravagant affecting of elegance of carriage, such as is common with women]. (TA.) 6 تبازى: see 4. b2: Also He stepped wide. (K.) b3: And He made a vain, or false, boast of abundance, or riches; or a boast of more than he possessed; or invested himself with that which did not belong to him. (K.) بَزْوٌ The equal, equivalent, or like, of a thing. (S, K.) You say, أَخَذْتُ مِنْهُ بَزْوَ كَذَا [I took from him, or of it, the equal, equivalent, or like, of such a thing]. (S.) بَازٍ (S, Msb, K) and بَازٌ [mentioned in art. بوز] (Msb, TA, and so in some copies of the K in this art.) and بَازٌ [mentioned in art. بأز] and ↓ بَازِىٌّ (TA) [A name given to several varieties of the hawk, or falcon;] a species of صَقْر, (K,) that preys, or hunts or catches game; (S;) the proudest and fiercest of birds of prey, found in the country of the Turks: it is said that this name is only given to the female, and that the male is of another kind, a kite, or a white falcon (شَاهِين), and hence the varieties of form &c. in different individuals of the species: that of which the prevailing colour is white is the best, and the fullest in body, and the boldest, and the easiest to train: this variety (the أَشْهَب) is found only in the country of the Turks, and Armenia, and the country of the Khazar: (Kzw:) [see also بَاشَقٌ:] respecting the derivation, see 1, in two places: the pl. (of بَازٍ, S, ISd, Msb) is بُزَاةٌ (S, ISd, Msb, K) and بَوَازٍ; (ISd, K;) and (of بَازٌ, Msb) بِيزَانٌ (Msb, K) and أَبْوَازٌ, (Msb,) the former a pl. of mult., and the latter a pl. of pauc., (TA,) or the former is originally بُزْيَانٌ [and therefore a pl. of بَازٍ]; (IKtt, TA in art. ميد;) and (of بَأْزٌ, K in art. بأز,) أَبْؤُزٌ [a pl. of pauc.] and بُؤُوزٌ (K in this art. and in art. بأز) and بِئْزَانٌ. (K in the latter art.) بَازِىٌّ: see بَازٍ.

أَبْزَى, applied to a man, (S, Mgh,) Having what is termed بَزًا; (S, K;) i. e., prominence of the breast and depression of the back, (S, Mgh, K, and Ham p. 105,) or of the part between the shoulder-blades: (Ham ubi suprà:) &c.: [see 1, latter part:] fem. بَزْوَآءُ: (S, K:) the masc. is sometimes coupled with أَبْزَخُ; and the fem., with بَزْخَآءُ, applied to an old woman who, when she walks, is as though she were bowing down her head and body: and the fem. is said by some to signify sticking out her posteriors to be seen of men. (TA.) هُوَ مُبْزٍ بِهٰذَا الأَمْرِ He is strong, or able, to perform this affair; a prudent, or sound, manager thereof. (S.)

درب

1 دَرِبَ بِهِ, (T, * S, M, A, Msb, * K,) aor. ـَ (Msb, K,) inf. n. دَرَبٌ (T, M, Msb, K) and دُرْبَةٌ, (S, * M, A, K,) or the latter is a simple subst.; (Msb;) and ↓ تدرّب, (M, A, Msb, * K,) and دَرْدَبَ [which is generally regarded as a quadriliteralradical word (see art. دردب)]; (S, K;) He was, or became, accustomed, or habituated, to it; attached, addicted, given, or devoted, to it; (T, S, M, Msb, K;) and bold to do it, or undertake it: (Msb:) or he knew it, had knowledge of it, or was knowing in it. (A, TA.) And دَرِبَ عَلَى

الصَّيْدِ He (a hawk) was, or became, accustomed, or habituated, or trained, to the chase; and bold to practise it. (A.) 2 درّبهُ بِهِ (M, Msb, * K) and عَلَيْهِ and فِيهِ, (M, K,) inf. n. تَدْرِيبٌ, (K,) He accustomed, or habituated, him to it; made him to become attached, addicted, given, or devoted, to it. (M, Msb, * K.) And درّب, (M,) or درّب عَلَى الصَّيْدِ, (T, S, A, * K, *) inf. n. as above, (K,) He accustomed, or habituated, or trained, (T, S, M, A, K, *) a hawk, (T, S, A,) or an eagle, (K,) or a bird or beast of prey, (M,) to the chase; (T, S, M, A, K; *) and made it bold to practise it. (A.) And دَرَّبَتْهُ الشَّدَائِدُ Difficulties, or hardships, exercised him so as to render him strong to endure them, and habituated, or inured, to them. (Lh, T, S.) A2: And دَرَّبَ, (IAar, T,) inf. n. as above, (IAar, T, K,) He was, or became, patient in war in the time of flight. (IAar, T, K.) 4 ادرب القَوْمُ The people, or party, entered a land of the enemy pertaining to the territory of the رُوم [or people of the Greek Empire]. (S.) أَدْرَبْنَا occurs in a trad. as meaning We entered the دَرْب [q. v.]. (TA.) A2: ادرب He beat a drum; (IAar, T, TA;) as also دَرْدَبَ and دَبْدَبَ. (TA.) 5 تدرّب quasi-pass. of 2: (Msb:) see 1.

دَرْبٌ is not a word of Arabic origin: (Msb:) الدَّرْبٌ is [the Arabic name of the ancient Derbe, near the Cilician Gates, which were the chief mountain-pass, from the direction of the countries occupied by the Arabs, into the territory of the Greek Empire: these “ Gates ” are mentioned by El-Idreesee as fortified, and guarded by troops who watched the persons going and coming:] a well-known place in الرُّوم [or the territory of the Greek Empire], mentioned by Imra-el-Keys, [as El-Idreesee also says,] in the words, بَكَى صَاحِبِى لَمَّا رَأَى الدَّرْبَ حَوْلَهُ [My companion wept when he saw the درب around him; knowing himself to be in the power of the Greeks]. (MF, TA.) [Hence,] Any place of entrance, (Kh, T, M, A, Mgh [in my copy of which it is written دَرَب in all its senses], K,) or a narrow pass, (Mgh,) to [the territory of]

الرُّوم: (Kh, T, M, A, Mgh, K:) or such as is not open at both ends: such as is open at both ends being called ↓ دَرَبٌ: (K:) or a place of entrance between two mountains: (Msb:) or a narrow pass in mountains: and hence it has another meaning well known: (S:) [i. e.] the gate of a سِكَّة [here meaning street: misunderstood by Golius, who has consequently explained دَرْبٌ as having, for one of its meaning, “porta ingressusve palmeti ”]; used in this sense by the Arabs because it [i. e. the درب properly so called] is like a gate, or entrance, to that whereto it leads: (Msb:) or the gate of a wide سِكَّة: (T:) or a wide gate of a سِكَّة; and the largest gate; (M, K;) both of which explanations mean the same: (M:) and also a wide سِكَّة itself: so in the phrase, زُقَاقٌ أَوْ دَرْبٌ غَيْرُ نَافِذٍ [a narrow street or a wide street not being a thoroughfare]: (Mgh: [in my copy of which, دَرَبٌ is put for دَرْبٌ:]) [but in the present day, and as used by El-Makreezee and others, a by-street, whether wide or narrow, branching off from a great street, or passing through a حَارَة (or quarter), open, or having a gate, at each end:] pl. دُرُوبٌ (Kh, T, M, Mgh, TA) and دِرَابٌ. (Sb, K. [The former pl., the only one commonly known, is not mentioned in the K.]) b2: Also A place in which dates are put to dry. (M, K.) دَرَبٌ: see the next preceding paragraph.

دَرِبٌ [part. n. of دَرِبَ]. You say, هُوَ دَرِبٌ بِهِ [He is accustomed, or habituated, to it; attached, addicted, given, or devoted, to it; and bold to do it, or undertake it: and] he knows it, has knowledge of it, or is knowing in it. (A, TA.) and some use ↓ دَارِبٌ as part. n. of دَرِبَ: (Msb:) it signifies Skilful in his handicraft: (IAar, T, Msb:) and with ة, intelligent: (IAar, T, K:) and skilful in her handicraft: (K:) and [hence] a female drummer. (IAar, T, K.) And عُقَابٌ

↓ دَارِبٌ (M) or عُقَابٌ دَارِبٌ عَلَى الصَّيْدِ (K) meansدَرِبَةٌ (K) or دَرِبَةٌ بِالصَّيْدِ (M) [An eagle accustomed, or habituated, or trained, to the chase; and bold to practise it].

دُرْبَةٌ Custom, or habit; (IAar, T, S, M, A, K;) or habituation; (T, Msb;) and boldness to engage in, or undertake, war, and any affair: (IAar, T, S, A, * Msb, * K:) and ↓ دُرَّابَةٌ, (M, TA,) with teshdeed, (TA,) on the authority of IAar, (M, TA,) but written in the K ↓ دُرَابَة, (TA,) signifies the same. (M, K, TA.) One says, مَا زِلْتُ

أَعْفُو عَنْ فُلَانٍ حَتَّى اتَّخَذَهَا دُرْبَةً [I ceased not to forgive such a one until he took it as a habit]. (T, * S.) دَرَبُوتٌ (Lh, M, K [in the CK دَرَبُوبٌ]) and ↓ دَرُوبٌ, (K,) the former like تَرَبُوتٌ, in which the [initial] ت is [said to be] a substitute for د, (Lh, M,) A he-camel, (M, K,) or such as is termed بَكْرٌ, (Lh, M,) and a she-camel, (Lh, M, K,) submissive, or tractable, (M, K,) or rendered submissive or tractable: and a she-camel that will follow a person if he takes hold of her lip or her eyelash. (Lh, M, K. [But I read بِهُدْبِ عَيْنِهَا, as in the explanation of تَرَبُوتٌ in the TA, instead of نَهَزْتَ عَيْنَهَا in the M and CK in this art., and نَهَزَتْ عَيْنُهَا in my MS. copy of the K. See also تَرَبُوتٌ.]) دَرُوبٌ: see the next preceding paragraph.

دُرَابَةٌ and دُرَّابَةٌ: see دُرْبَةٌ.

دَارِبٌ: see دَرِبٌ, in two places.

مُدَرَّبٌ A man, (S, M,) or an old man, (T,) tried, or proved, in affairs, and whose qualities have become known; or tried, or proved, and strengthened by experience in affairs; experienced, or expert: or whose qualities have been tried, or proved: syn. مُجَرَّبٌ (T, S, M, A, * K) and مُنَجَّذٌ: (M, K:) and ↓ مُدَرِّبٌ is syn. with مُجَرّبٌ: (S:) or in every word of the measure مُفَعَّلٌ syn. with مُجَرَّبٌ, the medial radical letter may be pronounced with fet-h or with kesr, except مُدَرَّبٌ. (M, K.) b2: And hence, (M,) One afflicted with trials or troubles. (Lh, M, K.) b3: And A camel well trained, and accustomed to be ridden, and to go through the [narrow passes in mountains called] دُرُوبٌ: fem. with ة. (K.) b4: المُدَرَّبٌ The lion. (Sgh, K.) مُدَرِّبٌ: see the next preceding paragraph.

درب: درب: درس، وفي كتاب ابن عباد (1: 21): دَرَب، ونجد فيه (1: 203 رقم 39) المصدر دُرُوب بهذا المعنى، كما لو كان الفعل دَرَب وليس دَرِب.
وفي معجم فوك: دَرُب، ودَرُب في: علم ودرب على: تمرن على، تعود على، أدمن على (انظر لين) وعند دي سلان (المقدمة ص64): كتاب قد دربوا على إملاء الدعاوى. وفي حيان - بسام (3: 3ق): دربوا على الركوب. دَرَّب: علّم، ثقف، حنك. ففي كتاب الخطيب (ص290 ق): فدون وأسمع وروى ودرّب (واسمع موجودة في مخطوطة ب وهي الصواب، وفي مخطوطة 6: واستمع). وفي (ص87 ق) منه: ولم أر في متصدري بلده أحسن تدريباً منه. وفي المقري (3: 202) الذي ينقل هذه العبارة: تدريساً.
ورد الفعل درّب في معجم فوك ذكرت في مادة لاتينية معناه باب ولم يذكر فيها عبارة لاتينية معناها: أغلق باب الحارة.
ودَرَّب: سد بالمتاريس، ترَّس، ففي لطائف فريتاج (ص100) أمرهم أن يجعلوا النساء في المغاير ودربها. وفي الحلل (ص35 ق): فاحتل بخارج قرطبة فغلقوا أبوابها ودربوا مواضع من حاراتهم واستعدوا لقتاله.
وقولهم: درّب على نفسه يعني أرتج باب داره. ففي حيان (ص56 و): فالفاه في عصابته ممتنعاً في داره قد درب على نفسه ومنع جانبه.
والمتاريس تقوم مقام الأسوار إذا لم يكن للمدينة أسوار. ففي فريتاج حكم لقمان (ص61) وفيها كلمة لم يستطع الناشر قراءتها: ثم رحلوا إلى منبج وقد ( ... ) أهلها بالسور ودربوا المواضع التي لا سور لها.
وفي حيان (ص67 ق): وجاء إلى بجانة وهي مدربة لم يضرب بعد عليها سور.
تدرّب على: تمرّن على، وتعود على (بوشر).
ونجد عند المقري: تدرَّب على الركوب.
وتدرب بفلان وفيه: تأدب وتثقف عليه في فن أو علم، ففي ميرسنج (ص21): تدرَّب بفلان النظم.
والمصدر منه تدرُّب تليه في: يعني: معرفة. ففي الخطيب (ص33 ق) له تدرب في أحكام النجوم.
دَرْب: يطلق أهل الأندلس اسم الدروب على البيوت، وهي مضايق جبال البرينة حيث يمر الناس من أسبانيا إلى فرنسا. ففي المقري (1: 145، 209، 223) ألبرت (ص227).
وتطلق توسعاً على جبال البرينة. كما تطلق أيضاً على سلسة جبال سيرا كادوما (أخبار ص38) ولتمييز جبال البرينة يسمونها الدر الآخر أي سلسة الجبال الأخرى لأن كلمة درب تستعمل بمعنى سلسلة جبال. ففي المقري مثلاً (1: 92): وليس بين المسلمين والنصارى درب ولذلك يغزو دائماً بعضهم بعضاً.
ودَرْب: طريق ففي محيط المحيط: والمولودون لا يستعملون الدرب مؤنثاً للطريق مطلقاً ويجمعونها على دَرُوب.
وكذلك الأمثلة التي نقلت في (مملوك 2، 1: 147، وتفسير كاترمير لها بالزقاق الضيق غير صحيح). أبو الفداء جغرافية ص119، المقري 2: 709، زيشر 11، 494، 22: 75، 120).
وفي الأندلس يقول أبو الوليد (ص222) ما يلي: الفصيل حائط قصير يكون دون السور محو الستارة ويقال لمكان (للمكان) الذي يحتوي عليه عندنا درب.
وهذه هي إذا التي جعل منها الأسبان أدرف ( adarve) وهي كلمة تعني في لغتهم محل متسع مشرف في أعلى الأسوار ترتفع فيه الشرفات. ويطلق توسعاً على حائط السور.
ودرب: يطلق في قسطنطينة على ميدان أدرجته تتصل بالشارع بممر أو زقاق ضيق يسد من طرفيه وعلى هذا الميدان أو الرحبة تقوم أربعة منازل أو خمسة أو ستة تعود لأسرة واحدة. وهو ما يسمى في باريس cité وفي لندن Square.
والقصر الذي بناه أحمد باي في قسطنطينية سنة 1833. والذي يسكنه اليوم حاكم المنطقة العام، والذي يحتوي على عدد من المنازل تؤلف حياً خاصاً منفصلاً عن بقية المدينة ولا يتصل بها إلا بشارع واحد كان قبلاً يسد من طرفيه، هذا القصر يسميه أهل البلد درباً أيضاً.
دُرُوب: متاريس (تاريخ البربر 2: 56).
ودَرُوب: متاهة، تيه (المعجم اللاتيني العربي).
ودُرُوب: مرادف آثار وهي الرسوم التي تطبعها الأقدام في الطريق (دسكارياك ص549).
ودُرُوب: مقياس للمياه الجارية (جريجور ص44). ولا تزال لفظة دَربو بهذا المعنى مستعملة في نظام المقاييس المترية في صقلية حتى أيامنا هذه (أماري مخطوطات).
دُرْبَة: لا تعني الاعتياد والمران على الشيء فقط بل تعني أيضاً: حنكة ومهارة وخبرة اكتسبت بطول الممارسة (الادريسي ص168)، وفي كتاب الخطيب (ص64 ق): وأرسل رسولاً إلى ملك قسطيلة ثقة بكفايته ودربته وعجمة لسانه.
ودُرْبَة = سياسة (فوك).
دُرَيْب. دُرَيْب التبانة: المجرة، أم السماء، أم النجوم (بوشر).
دَرّاب. كان الدَرَابون في الأندلس هم اللذين يحرسون أبواب (درب) الطرق والأحياء ويغلقونها عند الغسق. وكان لكل طريق درّاب مسلح، وهو مزود بمشعل وله كلب وعليه أن يسهر لحراسة الأهلي. انظر المقري (1: 135).
دَرّابة الدكان: إذا كانت باب الدكان تتألف من مصراعين عرضاً يسمى كل مصراع منهما درابة. في محيط المحيط: ودَرَّابة الدكان أحد مصراعي بابه الذي ينطبق الأعلى منهما على الأسفل، مولَّدة.
وتجمع على دراريب ففي فهرست مخطوطات مكتبة ليدن (1: 155): فانبسط أحدهما إلى الدكان وألقى كعكة ثانية بين الدراريب.
دارب، وتجمع على دَرَبَة: الجندي يشترك في حملة لغزو الروم (معجم الماوردي).
تدريب: أدب، تهذيب (المقري 2: 516).
تَدْرِيبةَ. تدريبة ما تنفذ: زقاق لا ينفذ، دربة، زنقة (بوشر).
مُدَرّب: مثقف العساكر وممرنهم (بوشر).
مدربة: حشية، نضيدة، فرشة (بوشر بربرية) وهي عند هوست (ص: 266): مداربة، وهي تصحيف مُضرّبة.

بضع

1 بَضَعَهُ, (S, Msb,) aor. ـَ (Msb,) inf. n. بَضْعٌ, (S, Mgh, Msb, K,) He cut it; (S, Mgh, Msb, K;) namely, flesh, or flesh-meat: (S, TA:) and it (a sword) cut a piece off from it; namely, a thing: (As, S:) and he cut it in pieces; namely, flesh, or flesh-meat: (K, TA:) and ↓ بضّعهُ, inf. n. تَبْضِيعٌ, has the first of these significations: (K: [but only the inf. n. is there mentioned:]) or this latter signifies he cut it much, or in several pieces, or in many pieces. (Msb, TA. *) b2: He slit it; or cut it lengthwise; (S, Mgh, Msb, K;) namely, flesh, or flesh-meat, (Msb,) or a wound, (S, TA,) and a vein, and a hide. (S.) b3: [And hence,] بَضَعَهَا, (Sb, Msb, TA,) aor. ـَ (Msb,) inf. n. بَضْعٌ (K, TA) and بُضْعٌ, like شُكْرٌ and شُغْلٌ and كُفْرٌ, for فُعْلٌ is not rare as a measure of inf. ns., (Sb, TA,) or accord. to some it is an inf. n. of this verb, (Msb,) but accord. to others it is a simple subst., (TA,) (tropical:) Inivit eam; he lay with her, or compressed her; (Sb, Msb, K, TA;) as also ↓ باضعها, (Msb,) inf. n. مُبَاضَعَةٌ (S, Mgh, Msb, K) and بِضَاعٌ: (S, Msb, K:) because in the act which it signifies is a kind of slitting. (Mgh.) You say, مَلَكَ بُضْعَهَا, i. e. جِمَاعَهَا. (Msb.) And it is said in a prov., ↓ كَمُعَلِّمَةِ أُمَّهَا البِضَاعَ (tropical:) [Like her who teaches her mother المُجَامَعَة]. (S.) b4: بَضْعٌ also signifies (tropical:) The taking in marriage: (K, TA:) and بُضْعٌ, as an inf. n., (assumed tropical:) The making a contract of marriage. (Msb.) 2 بَضَّعَ see 1.3 بَاْضَعَ see 1, in two places.4 ابضعها, (Mgh, Msb, K,) inf. n. إِبْضَاعٌ, (Mgh, Msb,) (tropical:) He gave her in marriage. (Mgh, Msb, K.) It is said in a trad., (TA,) تُسْتَأْمَرُ النِّسَآءُ فِى إِبْضَاعِهِنَّ (tropical:) Women shall be consulted respecting the giving them in marriage: (T, Mgh, Msb, TA:) or, accord. to one relation, ↓ أَبْضَاعِهِنَّ, (Mgh, Msb,) which [virtually] means the same; (Msb;) but this is a pl., namely, of بُضْعٌ. (Mgh, Msb.) A2: ابضع الشَّىْءَ He made the thing to be بِضَاعَة [i. e. an article of merchandise], (S, K, TA,) whatever it was; (TA;) as also ↓ استبضعهُ: (S, K:) or الشَّىْءَ ↓ اِسْتَبْضَعْتُ signifies I made [or took] the thing as بضاعة [an article of merchandise] for myself: and you say, أَبْضَعْتُهُ غَيْرِى [I made it, or gave it as, an article of merchandise to another than me]: (Mgh, Msb:) and ابضعهُ البِضَاعَةَ he gave him the article of merchandise. (TA.) Hence the phrase, in a trad. relating to El-Medeeneh, accord. to one relation, تُبْضِعُ طِيبَهَا, meaning (assumed tropical:) It gives the good that it possesses to its inhabitants; as explained by Z; but accord. to the relation commonly known, it is تَنْصَعُ, with ن and with the unpointed ص; [meaning “it purifies;”; (L in art. نصع;)] and there are two other relations, which are تَنْضَخُ and تَنْضَخُ. (TA.) 7 انبضع It was, or became, cut, or cut off. (K, TA.) 8 ابتضع مِنْهُ He took, or received, [merchandise] from him. (TA: [in which the word بِضَاعَةً

requires to be supplied in the explanation, and is indicated by the context.]) 10 اِسْتِبْضَاعٌ denotes a kind of matrimonial connection practised by people in the Time of Ignorance; i. e., A woman's desiring sexual intercourse with a man only to obtain offspring by him: a man of them used to say to his female slave or his wife, أَرْسِلِى إِلَى فُلَان فَآسْتَبْضِعِى مِنْهُ [Send thou to such a one, and demand of him sexual intercourse to obtain offspring]; and he used to separate himself from her, and not touch her, until her pregnancy by that man became apparent: and this he did from a desire of obtaining generous offspring. (IAth, TA.) A2: See also 4, in two places.

بَضْعٌ: see بِضْعٌ, first sentence, and near the end: and see also بَضْعَةٌ.

بُضْعٌ Initus; sexual intercourse: (Mgh, Msb, K:) a subst., (Mgh, Msb, TA,) accord. to some; but accord. to others, an inf. n.; (Msb;) held by Sb to be the latter: (TA:) [see 1:] and marriage; or the taking in marriage; syn. نِكَاحٌ; (ISk, S, Msb, TA;) [which has also the first of the meanings given above;] as in the phrase مَلَكَ فُلَانٌ بُضْعَ فُلَانَةَ [explained above (see 1)]: (ISk, S:) or, (K,) in this phrase, (Mgh,) (tropical:) the pudendum muliebre; the vulva; (Az, Mgh, Msb, K, * TA;) and so in the saying, in a trad., عُتِقَ بُضْعُكِ فَاخْتَارِى (tropical:) Thy vulva hath become freed, therefore choose thou whether thou wilt remain with thy husband or separate thyself from him; (TA;) and in the saying, تُسْتَأْمَرُ النِّسَآءُ فِى أَبْضَاعِهِنَّ, accord. to those who thus relate it, others saying إِبْضَاعِهِنَّ; (see 4;) أَبْضَاعٌ being pl. of بُضْعٌ. (Mgh, Msb.) b2: Also (tropical:) The marriage-contract. (K.) b3: And (tropical:) A dowry; or gift given to, or for, a bride: (K, TA:) pl. بُضُوعٌ. (TA.) So in the saying of 'Amr Ibn-Maadee-Kerib, وَفِى كَعْبٍ وَإِخْوَتِهَا كِلَابٍ

سَوَامِى الطَّرْفِ غَالِيَةُ البُضُوعِ [And among Kaab, and their brethren Kiláb, are females lofty in look, or] proud, and dear in respect of dowries. (TA.) b4: Also (assumed tropical:) Divorce: (Az, K:) thus having two contr. significations. (K.) b5: And (assumed tropical:) The authority possessed over a woman by her guardian who affiances her. (TA.) b6: And (assumed tropical:) An equal; particularly as a suitor in a case of marriage: as in the saying, in a trad., هٰذَا البُضْعُ لَا يُقْرَعُ أَنْفُهُ (assumed tropical:) This equal‘s marriage shall not be refused, nor shall it be desired, or wished for; he shall not be rejected. (TA.) بِضْعٌ (S, Mgh, Msb, K, &c.) and ↓ بَضْعٌ, (S, Msb, K,) some of the Arabs pronouncing it with kesr, (S, Msb,) [A number under ten; and an odd number, meaning] a number between two round, or decimal, numbers; (Az, K;) from one to ten [exclusive of the latter]; and from eleven to twenty [exclusive of the latter]; so accord. to Mebremán; (K;) i. e. Mohammad Ibn-'Alee Ibn-Ismá'eel the Lexicologist, Mebremán being his surname: (TA:) or from three to nine; (S, Msb, K [in the first and last the ns. being in the fem. gender; but in the second, masc.];) so accord. to Katádeh; (Mgh;) from three to less than ten: (Fr [the ns. of number in the masc. gender]:) or not less than three nor more than ten; (Sh [the first n. of number in the fem. gender, and the second masc.];) from three to ten: (Mgh [the ns. of number in the masc. gender]:) or to seven: (Mujáhid, Mgh:) or to five: (AO, K [the n. of number in the fem. gender]:) or from one to four: (AO, O, K [the ns. of number in the masc. gender]:) or to five; an explanation ascribed to AO: (TA:) or from four to nine; (ISd, K [the ns. of number fem.];) and this is the signification preferred by Th: (TA:) or it signifies five: (Mukátil [this n. of number masc.]:) or seven; (Mukátil, K [in the K this n. of number being fem.];) so accord. to some: (AO:) or ten: (Ed-Dahhák [this n. of number masc.]:) or an undefined number; غَيْرُ مَحْدُودٍ; so says Sgh; [and the like is said in the Msb;] in the K, erroneously, غَيْرُ مَعْدُودٍ; (TA;) because it means a portion, (Sgh, K,) which is undefined: (Sgh, TA:) it also signifies, with ten, [in like manner; i. e. ten and a number under ten; or the like: as] from thirteen to nineteen. (Msb.) When used as signifying from three to nine, (Mgh, Msb,) or to ten, or to seven, (Mgh,) [or to signify some number under ten, without another n. of number,] it is masc. and fem. without variation: (Mgh, Msb:) you say بِضْعُ رِجَالٍ

From three to nine [&c.] men: and بِضْعُ نِسْوَةٍ

from three to nine [&c.] women: (Msb:) and بِضْعُ سِنِينَ from three to nine [&c.] years: (S:) and فِى بِضْعِ سِنِينَ [in from three to nine, &c., years]: (Kur xxx. 3:) and فَلَبِثَ فِى السِّجْنِ بِضْعَ سِنِينَ [And he remained in the prison from three to nine, &c., years]. (Kur xii. 42.) But when used to denote a number above ten, (Mgh, Msb,) with a masc. n. it is with ة, (↓ بِضْعَة,) and with a fem. n. it is without ة: (ISk, Mgh, Msb, K:) you say بِضْعَةَ عَشَرَ رَجُلًا From thirteen to nineteen [&c.] men: and بِضْعَ عَشْرَةَ امْرَأَةً from thirteen to nineteen [&c.] women: (S, Mgh, * TA:) like as you say ثَلَاثَةَ عَشَرَ رَجُلًا and ثَلَاثَ عَشْرةَ امْرَأَةً. (Mgh.) When you have passed the word denoting ten, (S, K,) [i. e.] to denote a number above twenty, (Msb,) it is not used: (S, Msb, K:) you do not say بِضْعٌ وَعِشْرُونَ, (S, K,) but نَيِّفٌ وَعِشْرُونَ; and so in the cases of the remaining numbers: (S:) or you do say بِضْعٌ وَعِشْرُونَ: (Sgh, K:) accord. to Az, (Msb,) you say بِضْعَةٌ وَعِشْرُونَ رَجُلًا (Mgh, Msb, K) meaning Twenty and odd men: (Az, TA:) and بِضْعٌ وَعِشْرُونَ امْرَأَةً (Mgh, Msb, K) meaning twenty and odd women: (Az, TA:) but not the reverse: (K:) ISd says, we have not heard this, but there is no objection to it: (TA:) and Fr says, بِضْعٌ is not mentioned save with ten and twenty to ninety; (IB, K;) not with what exceeds this: (IB:) you do not say بِضْعٌ وَمِائَةٌ nor بِضْعٌ وَأَلْفٌ, (IB, K,) but مِائَةٌ وَنَيِّفٌ [and أَلْفٌ وَنَيِّفٌ]: (IB:) it occurs in trads. with عِشْرُونَ and with ثَلَاثُونَ. (TA.) b2: بِضْعٌ and ↓ بَضْعٌ also signify A part, or portion, of the night: (K:) a time thereof. (Lh.) You say, مَضَى بِضْعٌ مِنَ اللَّيْلِ [A part, or portion, of the night passed]. (TA.) J mentions it with ص [in the place of ض]; and explains it by جَوْشٌ, q. v. (TA.) بَضْعَةٌ, (S, Msb, K,) with fet-h, other words of like meaning being with kesr, as قِطْعَةٌ and فِلْذَةٌ and فِدْرَةٌ, (S,) and sometimes with kesr, [↓ بِضْعَةٌ,] (K,) and ↓ بُضْعَةٌ also is mentioned, (TA,) of which the first is the most chaste, though EshShiháb asserts the second to be more common, (TA,) A piece, or lump, or portion cut off; (TA;) particularly of flesh, or flesh-meat, (S, Msb, K,) in a compact, or collective, state: (TA:) pl. ↓ بَضْعٌ, [or rather this is a coll. gen. n., of which بَضْعَةٌ is the n. un.,] and بِضَعٌ, (S, Msb, K,) as some say, (S,) but this is disallowed by 'Alee Ibn-Hamzeh, (TA,) [or it may be a correct pl. of بِضْعَةٌ agreeably with analogy,] and بِضَاعٌ, and بَضَعَاتٌ, (Msb, K,) and [quasi-pl. n.] بَضِيعٌ, which is extr., like رَهِينٌ and كَلِيبٌ and مَعِيزٌ [&c.]. (TA.) Hence the saying [of Mohammad] in a trad., فَاطِمَةُ بَضْعَةٌ مِنَّى يَرِيبُنِى مَا رَابَهَا وَيُؤْذِينِى مَا

آذَاهَا (tropical:) Fátimeh is a part of me: [that displeases and disquiets me which has displeased and disquieted her, and that hurts me which has hurt her:] or, accord. to one relation, he said بُضَيْعَةٌ [a little part]. (TA.) One says also, إِنَّ فُلَانًا لَشَدِيدُ البَضْعَةِ حَسَنُهَا meaning Verily such a one is corpulent and fat. (TA.) b2: See also بَضَعَةٌ.

بُضْعَةٌ: see بَضْعَةٌ.

بِضْعَةٌ: see بَضْعَةٌ: and, as a noun of number, see بِضْعٌ, latter half of the paragraph.

بَضَعَةٌ The sound of cutting of swords: occurring in the saying, سَمِعْتُ لِلسِّيَاطِ خَضَعَةً وَلِلسُّيُوفِ بَضَعَةً

I heard a sound of falling of the whips, and a sound of cutting of the swords: (TA:) but in the S and A in art. خضع, and by IB, خضعة and بضعة are written خَضْعَةٌ and ↓ بَضْعَةٌ; and IB explains the former as signifying the sounds of swords; and the latter, the sounds of whips. (TA in art. خضع.) [See also بَاضِعٌ.]

بِضَاعٌ [The giving and receiving merchandise;] a subst. from أَبْضَعَهُ البِضَاعَةَ and اِبْتَضَعَ مِنْهُ; [or rather an inf. n. of which the verb, بَاضَعَ, is not used;] similar to قِرَاضٌ. (TA.) بَضِيعٌ Flesh. (As, S.) You say, دَابَّةٌ كَثِيرَةُ البَضِيعِ (As, S, TA) A beast abounding in what is distinct from the rest of the flesh of the thigh: n. un. with ة. (TA.) And رَجُلٌ خَاظِى البَضِيعِ (As, S) A fat man. (TA.) And سَاعِدٌ خَاظى البَضِيعِ [A fore arm, or an upper arm,] full of flesh. (IB.) [See also بَضْعَةٌ, of which it is a quasipl. n.]

بِضَاعَةٌ Merchandise; or an article of merchandise; (TA;) a portion of one's property which one sends for traffic; (S;) a portion of property prepared for traffic, (Mgh, * Msb,) or with which one traffics; from بَضْعٌ signifying the act of “cutting,” or “cutting off;” and vulgarly pronounced بُضَاعَةٌ: (TA:) pl. بَضَائِعُ. (Msb, TA.) بَاضِعٌ A sword that cuts off a piece of a thing that it strikes: (S, TA:) or a sharp, or cutting, sword: (K:) or a sword that cuts everything: (TA:) pl. بَضَعَةٌ: (K:) Fr says that بَضَعَةٌ signifies swords; and خَضَعَةٌ, whips: but some say the reverse. (TA.) [See also بَضَعَةٌ above.] b2: [See also the next paragraph.]

A2: [A broker who acts as an intermediary between the sellers and buyers of camels;] the same with respect to camels as the دَلَّال with respect to houses: (O, L, K:) or one who carries the articles of merchandise of the tribe, and conveys those articles from place to place for sale: (Ibn-'Abbád, Sgh, K:) it is said in the A that بَاضِعُ الحَىِّ signifies the person who carries the articles of merchandise of the tribe. (TA.) بَاضِعَةٌ A wound by which the head is broken, (S, Mgh, Msb, K,) which cuts the skin, and cleaves the flesh (S, K) in a slight degree, (K,) and brings blood, but does not make it to flow: (S, K:) or which wounds the skin, and cleaves the flesh: (Mgh:) or which cleaves the flesh, but does not reach to the bone, nor cause the blood to flow: (Msb:) that from which the blood flows is termed دَامِيَةٌ [app. a mistake for دَامِعَةٌ]. (S, Msb.) A2: A large flock (فِرْقٌ [in the CK, erroneously, فِرَق,]) of sheep or goats: (S, Sgh, K:) or a portion separated from the rest of the sheep or goats: (Lth, K:) pl. بَوَاضِعُ: you say, فِرَقٌ بَوَاضِعُ. (Lth.) أَبْضَعُ as a corroborative after أَجْمَعُ: see أَبْصَعُ, with the unpointed ص. Az says that it is an evident mistranscription. (TA.) مِبْضَعٌ A lancet; an instrument with which a vein is cut: (S, Mgh, * K, TA:) and [a currier's knife] with which leather is cut: (S, TA:) [pl. مَبَاضِعُ: accord. to the Mirkát el-Loghah, as cited by Golius, it signifies a farrier's fleam; differing from مِشْرَطٌ, which signifies a surgeon's lancet: but this distinction is probably post-classical; for accord. to the TA, these two words signify the same.]

مَبْضُوعَةٌ [used as a subst.] A bow: a bow cut from a branch. (TA.) مُسْتَبْضِعٌ. It is said in a prov., كَمُسْتَبْضِعِ تَمْرٍ

إِلَى هَجَرٍ [Like the taker of dates as merchandise to Hejer]; because Hejer is [famous as] the place of production (مَعْدِن) of dates. (S.) مستبضع is here made trans. by means of الى because it has the meaning of حَامِل. (TA.)

بيض: بَيّض (بالتشديد). بيضه: جعله أبيض، وبيض الجدار طلاه بالجص (لين ولم يذكر نصاً، فوك، ألكالا وفيه المصدر تبييض، كرتاس 32، ألف ليلة 1: 634، مارتن 7) وبيض السقف: جصصه، لبسه بالجص (بوشر) وبيض النحاس: طلاء بالقصدير (لين ولم يذكر نصاً، بوشر).
وبيّض وجه أحد أو عرض أحد: برأه من العيوب (بوشر) وبيض وجهه: تبرأ من العيوب (بوشر).
وبيض الحافر: أزال صحنه وهو جوف الحافر (الكالا).
تبيّض: صار أبيض، والجدار تجصص (فوك).
وتبيضت مسودة الكتاب: كتبت كتابة جلية نقية (فوك).
ابيَضَّ، ابيضت العين، عَلاها غشاء أبيض، ففي رياض النفوس (ص104ق): وكان بعينها بياض (انظر بياض) وبعد ذلك: وابيضَّت عيناها وكانت لا تبصر.
بَيْض: مصدر باض وهو إلقاء الطير البيض، وزمنه، والبيض نفسه. (بوشر) وبَيْض: جمارة الكرنب. ففي ابن البيطار (2: 361) وبيضه الذي يسمى جمارة ... وإذا طبخ بيضه الذي هو ثمره ... لأن في بيضه نفخة.
وبَيْض: بزر، مني، السائل المنوي (ألف ليلة 2: 65 وقد تكررت 4 مرات، 66) وفي معجم فريتاج بيظ بهذا المعنى.
وبيض: صفن، كيس الخصية (بوشر).
بَيْضة. بيض الريح: بيض لا يفقس (ابن العوام 2: 716) وبيض الدجاج: ضرب من العنب الأحمر، سمي بذلك لأن حبه بحجم بيض الدجاج (ريشاردسن مراكش 2: 171). غر أن هوست يقول ص303) (حيث تجد Reid وهو خطأ وصوابه Beid) : إنه ليس أكبر حجماً من بيض الحمام.
بيض حمام: صنف من التمر، سمي بذلك لأنه يشبه بيض الحمام في شكله (باجني 150).
وبيضة (عند أهل الكيمياء): الجرم المركب الذي يؤخذ من الحيوان. انظر المقدمة (3: 205).
وبيضة (مجازاً): المدينة التي يولد فيها الإنسان (المقري 1: 113).
وبيضة: ورم عرقوبي في يد الفرس على هيئة البيضة. (دوماس حياة العرب ص190).
وتجمع بيضة بمعنى خصية على بَيُض وبيضات (بوشر).
بياض. يقال فرس يشرب في بياضه، يراد به فرس أبيض الجحفلة وسائر جسده لون آخر (بوشر).
وبياض: قماش أبيض يكون من نسيج القطن أو الكتان ونحوهما (بوشر).
لبس البياض: نذر نفسه للموت، وقد قالوا هذا لأن الأكفان التي يكفن بها الميت لا تكون إلا بيضاً (انظر هامكر: تقي الدن احمد المقريزي، حصار دمياط ص127، دي ساسي طائف 1: 499).
ويقال أيضاً: أمره بلبس البياض إذا أراد قتله (دى ساسي طرائف 1: 52).
بياض الأرض: القفار من الأرض لم تزرع ولم تسكن. وهي تجمع عند لين بهذا المعنى على بياضات. وفي ابن البيطار (1: 37): ينبت في الأرض الرملة وفي البياضات من الجبال.
وبياض: مبيضة الكتاب ضد مسودة، وتطلق عامة على الكتاب نفسه (مونج 4 وما يليها).
وبياض: الكلس والجير يذاب بالماء ويطلى به الجدار. ففي كرتاس (ص35): ثم لبسوا عليه بالجص وغسل عليه بالبياض وذلك فنقصت تلك النقوش كلها وصارت بياضاً. وفي الحلل الموشية (ص 78ق): فتناولت بياضاً من بقايا جيار وكتبت تحته (أي على الجدار).
بياض سلطاني (ألف ليلة 1: 210) وهو لا يزال إلى اليوم أفضل نوع من الجص في القاهرة (انظر ترجمة لين 1: 424).
بياض الوجه: طباشير أبيض، حكك (دومب 122).
وبياض: اسبيداج واسبيذاج، ويقال له أيضاً بياض جلوي عند عامة الأندلس (معجم الأسبانية ص70، تقويم قرطبة ص101) وفي المعجم اللاتيني العربي cerussa البياض لتعطير النساء.
وبياض، غشاء أبيض يجلل العين أو نكتة بيضاء غليظة في سواد العين. ففي حياة العرب لدوماس (ص190) في كلامه على فرس: البياض على عينه أي نكتة بيضاء على عينه (انظر ابن العوام 2: 569، 1: 532) وفي ابن البيطار (1: 43): تقلع البياض من العين قلعاً حسناً. وفي رياض النفوس (ص 80و)؛ فمرضت بالجدري فأتى على بصلاها وطلع عليه بياض فكانت لا ترى قليلاً ولا كثيراً. وانظر تقويم قرطبة ص83 وانظر أيضا الفعل ابيضّ.
على بياض: ورق أبيض لا كتابة فيه ويقال: ورق مختوم على بياض أي ورق ختم من غير أن يكتب فيه شيء (بوشر).
يا بياضك من يوم: أي ما أحسنك من يوم. وفي ابن عباد (3: 89) وا بياض وابن عباد زائري! أي ما أحسن اليوم إذ يزورني فيه ابن عباد (وانظر بوشر في أبيض).
بياض البردي: المادة البيضاء التي توجد تحت قشرة البردي أو قشرة الاسل ويتألف منها الساق (الجريدة الآسيوية، 1850، 1: 245).
بياض مقارب: مسودة مخطط، رسم أولى (الكالا، وهو يذكر هذه الكلمة في مادة " falso assi" والكلمة التي سبقتها هي " falso dezidor" كاذب. والكلمة العربية لا يمكن أن تعني هذا. والمادة التي تليها هي " falsa traçadura" مُبَيَّض. ولذلك أرى إنه لابد من أن توضع مادة " falso" (falsa) "assi" بعد كلمة " falsa traçadura".
بياض القلب: طيبة القلب، صفاء النفس، سلامة الطوية (بوشر).
بياض الناس، أو بياض أهل المدينة، أو بياض العامة، أو بياض: هم أهل الثراء الذين يستطيعون بثرائهم الحصول على كل أسباب الرغد ورفاهية العيش (معجم البيان).
أكل بياض: أكل اللبن والبيض، ولم ينقطع عن أكل اللحم كل الانقطاع (بوشر).
والبياض: الفحم، من تسمية الشيء بضده كما هو في معجم فوك. وفي كرتاس (ص358 من الترجمة، رقم 3) كانت أمطار عظيمة ببلاد المغرب وثلوج كثيرة فعدمت فيها البياض والحطب فبيع البياض بمدينة فاس درهمين للرطل.
وفي أماري (ص348) إن ملك الاراجون قد سمح أن ينقل إلى بلاد المسلمين ((الحديد والبياض والخشب وغير ذلك)) (انظر مادة أبيض).
وبياض: قار وقطران، من تسمية الشيء بضده أيضاً (فوك، بوشر) وزفت وهو ضرب من القار (بوشر).
بَيُوض: ذكرت في معجم فوك في مادة " ovum" وفسرها ب" posta" التي يظهر أنها مشتقة من ( ova) ponere وهي بالفرنسية pondre. فهل علينا أن نترجمها بما معناه البيض المبيض؟ بَيّاضَة. بياضة العين: بياض العين الذي يحيط بسوادها (بوشر) وغشاء أبيض يجلل العين (دوماس حياة العرب ص425).
وبياضة في العين: ساد وهو تكشف في عدسة العين يمنع الابصار، ورطوبة في العين، ونكتة بيضاء في سواد العين (بوشر).
البَيَاضي: الزرع لا يحتاج إلى سقي حتى يحصد في الأراضي التي غمرتها مياه النيل في زيادته (صفة مصر 27: 17).
بَيّاض: قصَّار الحرير (براكس مجلة الشرق والجزائر 9: 215).
وبيّاضة: بَيُوض كثيرة البيض (بوشر).
أبيض. أبيض القلب: طيب القلب، سليم الطوية، صافي النفس، صريح، مخلص (بوشر).
ونهارك أبيض أو صباحكم أبيض: تحية يقولها أهل مصر بمعنى سعد نهارك أو سعد صباحكم (بوشر).
وكتيبة بيضاء (انظر لين) ويقال بهذا المعنى: بيضاء فقط (أخبار ص163).
أبيض: فحم، من تسمية الشيء بضده (همبرت 169 (بربرية)). ويجمع على بيض (هوست 222) وانظره في بياض في آخره.
وبيضاء (وحدها) اسم للبرص (دى يونج) وقطعة صغيرة من النقود تسمى بالأسبانية " blanca" وتسمى هذه القطع من النقود: الفرود البيض أيضاً (معجم الأسبانية 62) - والجمع بيض: دراهم (الحريري 374).
وبيضاء: جنبة كثيرة الفروع ذات أوراق تميل إلى البياض واسمها العلمي Anthyllis cytisoides ( معجم الأسبانية ص62).
أبْيَضَانِيّ: مائل إلى البياض (بوشر).
تبييض: قصدرة، طلى النحاس بالقصدير ليبيض (بوشر).
مَبيضة: مقصرة الثياب، المحل الذي تقصر فيه الثياب (بوشر).
مُبَيَّض: بُيّض بالاسبيداج، طلي به (الكالا) والمخطط الأول، الرسم الأول، مسودة (الكالا).
مُبَيِّض: هو الذي يبيض الجدار بمحلول الجير (ألف ليلة 1: 634). ومن يبيض النحاس وهو الذي يطليه بالقصدير (بوشر).
مُبَيَّضَة: ما كُتِب كتابة نقية ضد مسودة، ويطلق عادة على الكتاب (مونج 454 وما يليها). وهي عند لين مُبْيَضَّة. وما أثبته من معجم فوك (انظر: nota وبَيّض notare) .

بيض

1 بَاضَهُ, (S, K,) first Pers\. بِضْتُ, (M,) aor. ـِ for which one should not say يَبُوضُ, [though it would be agreeable with a general rule respecting verbs denoting surpassingness,] (S, O,) He surpassed him in whiteness. (S, M, O, K.) A2: بَاضَتْ, (S, M, Msb, K, except that in the M and Msb we find the masc. form, بَاضَ, followed by الطَّائِرُ,) aor. ـِ (Msb,) inf. n. بَيْضٌ, (M, Msb,) said of an ostrich, (M,) or a hen, (K,) or any bird, (S, M, Msb,) and the like, (Msb,) She laid her eggs, (M, Msb, TA,) or egg. (Msb.) b2: بَاضَ السَّحَابُ (tropical:) The clouds rained. (IAar, O, K.) A poet says, [using a phrase from which this application of the verb probably originated,] بَاضَ النَّعَامُ بِهِ فَنَفَّرَ أَهْلَهُ

إِلَّا المُقِيمَ عَلَى الدَّوَى المُتَأَفِّنِ (IAar,) i. e. (tropical:) The نعام, meaning the نَعَائِم, [or Twentieth Mansion of the Moon,] sent down rain upon it, and so put to flight its occupants, except him who remained incurring the risk of dying from disease, wasting away: [the last word being in the gen. case, by poetic license, because the next before it is in that case; like خَرِبٍ in the phrase هٰذَا جُحْرُ ضَبٍّ خَرِبٍ:] the poet is describing a valley rained upon and in consequence producing herbage; for the rain of the asterism called النعائم is in the hot season, [when that asterism sets aurorally, (see مَنَازِلُ القَمَرِ, in art. نزل,)] whereupon there grows, at the roots of the حَلِىّ, a plant called نَشْر, which is poisonous, killing beasts that eat of it: the verse is explained as above by El-Mohellebee: (IB:) or, as IAar says, the poet means rain that falls at the نَوْء [by which we are here to understand the setting aurorally] of النعائم; and that when this rain falls, the wise flees and the stupid remains. (O.) b3: بَاضَ بِالمَكَانِ (tropical:) He remained, stayed, or abode, in the place [like as a bird does in the place where she lays her eggs]. (O, K.) b4: بَاضَتِ الأَرْضُ (assumed tropical:) The earth produced كَمْأَة [or truffles, which are thus likened to eggs]: (A, TA:) or (assumed tropical:) the earth produced the plants that it contained: or (assumed tropical:) it became changed in its greenness to yellowness, and scattered the fruit, or produce, and dried up. (M, TA.) b5: بَاضَ الحَرُّ (tropical:) The heat became vehement, or intense. (S, A, K.) A3: بَاضَ القَوْمَ; &c.: see 8, in three places.2 بيّض, (S, M, K,) inf. n. تَبْيِضٌ, (S,) He whitened a thing; made it white; (S, M;) contr. of سَوَّدَ. (K.) He bleached clothes. (M.) [He whitewashed a wall &c. He tinned a copper vessel or the like.] You say, بَيَّضَ اللّٰهُ وَجْهَهُ [lit., God whitened his face: or may God whiten his face: meaning (tropical:) God rendered his face expressive of joy, or cheerfulness; or rejoiced, or cheered, him: or may God &c.: and also God cleared his character; or manifested his honesty, or the like: or may God &c.: see the contr. سَوَّدَ]. (TA.) And بيّض لَهُ [He left a blank space for it; namely, a word or sentence or the like: probably post-classical]. (TA in art. شمس; &c.) b2: [He wrote out fairly, after having made a first rough draught: in this sense, also, opposed to سَوَّدَ: probably post-classical.] b3: (tropical:) He filled a vessel: (M, A, K: *) or he filled a vessel, and a skin, with water and milk. (S, O.) b4: And (tropical:) He emptied (A, K) a vessel: (A:) thus it bears two contr. significations. (K.) 3 بايضهُ, (S, M,) inf. n. مُبَايَضَةٌ, (TA,) He contended with him for superiority in whiteness. (S, M.) b2: بَايَضَنِى فُلَانٌ (tropical:) Such a one acted openly with me; syn. جَاهَرَنِى: from النَّهَارِ ↓ بَيَاضُ [the whiteness of day, or daylight]. (A, TA.) 4 أَبْيَضَتْ and أَبَاضَتْ She (a woman) brought forth white children: and in like manner one says of a man [أَبْيَضَ and أَبَاضَ, meaning He begat white children]. (M, TA.) b2: See also 9, in two places.8 ابتاض He (a man, S) put upon himself a بَيْضَة [or helmet] (S, K, TA) of iron. (TA.) A2: ابتاضهُمْ He entered into their بَيْضَة [or territory, &c.]: (A, TA:) and ابتاضوا القَوْمَ They exterminated the people, or company of men; they extirpated them; (M, K; *) as also ↓ بَاضُوهُمْ: (M:) and اُبْتِيضُوا [originally اُبْتُيِضُوا; in the CK, incorrectly, ابتَيَضُوا;] They were exterminated, or extirpated, (K, TA,) and their بَيْضَة [or quarter, &c.,] was given up to be plundered: (TA:) and اِبْتَضْنَاهُمْ We smote their بيضة [or collective body, &c.,] and took all that belonged to them by force; as also ↓ بِضْنَاهُمْ: and ↓ بِيضَ الحَىُّ The tribe was so smitten &c. (TA.) 9 ابيضّ, (S, M, Msb, K,) and, by poetic license, اِبْيَضَضَّ, [of which see an ex. voce خَفَضَ, and see also 9 in art. حو,] (M, TA,) inf. n. اِبْيِضَاضٌ, (S, Msb,) It was, or became, white; (S, M, Msb;) contr. of اِسْوَدَّ; (K;) as also ↓ ابياضّ, inf. n. اِبْيِيضَاضٌ;. (S;) contr. of اِسْوَادَّ; (K;) and ↓ أَبَاضَ: which ↓ last also signifies it (herbage or pasture) became white, and dried up. (M, TA.) [You say also, ابيضّ وَجْهُهُ, lit., His face became white: meaning (tropical:) his face became expressive of joy, or cheerfulness; or he became joyful, or cheerful: and also his character became cleared; or his honesty, or the like, became manifested: see 2.]11 إِبْيَاْضَّ see 9.

بَيْضٌ: see بَيْضَةٌ, in three places.

بَيْضَةٌ An egg (Msb) of an ostrich, (Mgh,) and of any bird, (S, Mgh, Msb, K,) and the like, i. e. of anything that is termed صَمُوخٌ [or having merely an ear-hole] as distinguished from such as is termed أَذُونٌ [or having an ear that is called أُذُنٌ]: so called because of its whiteness: (TA:) n. un. of ↓ بَيْضٌ: (S, M, * Msb, K:) pl. [of the former] بَيْضَاتٌ (M, Sgh, K) and بَيَضَاتٌ, which latter is irreg., (M, Sgh,) and only used by poetic license; (Sgh;) and (of بَيْضٌ, M) بُيُوضٌ. (M, K.) You say, أَفْرَخَتِ البَيْضَةُ The egg had in it a young bird. (ISh.) And أَفْرَخَ بَيْضَةُ القَوْمِ (assumed tropical:) What was hidden, of the affair, or case, of the people, or company of men, became apparent. (ISh.) [See also art. فرخ.] بَيْضَةُ البَلَدِ signifies The egg which the ostrich abandons. (S, M, K.) And hence the saying, هُوَ أَذَلُّ مِنْ بَيْضَةِ البَلَدِ (tropical:) He is more abject, or vile, than the egg of the ostrich which it abandons (S, A, * K) in the desert. (TA.) You say also, هُوَ بَيْضَةُ البَلَدِ in dispraise and in praise. (IAar, Aboo-Bekr, M.) When said in dispraise, it means (tropical:) He is like the egg of the ostrich from which the young bird has come forth, and which the male ostrich has cast away, so that men and camels tread upon it: (IAar, M:) or he is alone, without any to aid him; like the egg from which the male ostrich has arisen, and which he has abandoned as useless: (TA:) or he is an obscure man, or one of no reputation, whose lineage is unknown. (Ham p. 250.) And when said in praise, it means (tropical:) He is like the ostrich's egg in which is the young bird; because the male ostrich in that case protects it: (IAar, M:) or he is unequalled in nobility; like the egg that is left alone: (M:) or he is a lord, or chief: (IAar, M:) or he is the unequalled of the بَلَد [or country or the like], to whom others resort, and whose words they accept: (K:) or he is a celebrated, or wellknown, person. (Ham p. 250.) [See also art. بلد. And for another meaning of بَيْضَةُ البَلَدِ see below.] b2: (tropical:) A helmet of iron, (AO, S, * M, * Mgh, * K, *) which is composed of plates like the bones of the skull, the edges whereof are joined together by nails; and sometimes of one piece: (AO:) so called because resembling in shape the egg of an ostrich: (AO, M, Mgh: *) in this sense, also, n. un. of ↓ بَيْضٌ. (S, K: [in the CK, for والحَدِيدُ we should read والحَدِيدِ.]) This may be meant in a trad. in which it is said that a man's hand is to be cut off for his stealing a بَيْضَة. (Mgh.) b3: (assumed tropical:) A testicle: (S, K:) pl. بِيضَانٌ. (TA.) b4: (tropical:) The bulb of the saffron-plant [&c.]: as resembling an egg in shape. (Mgh.) b5: (assumed tropical:) [A tuber: for the same reason.] b6: (assumed tropical:) A kind of grape of Et-Táïf, white and large. (M.) b7: (tropical:) The core of a boil: as resembling an egg. (M.) b8: (tropical:) The fat of a camel's hump: for the same reason. (M.) b9: بَيْضَةُ البَلَدِ, in addition to its meanings mentioned above, also signifies (assumed tropical:) The white truffle: (O, K:) or simply truffles; syn. الكَمْأَةُ; (TA;) or these are called الأَرْضِ ↓ بَيْضُ. (A.) b10: بَيْضَةٌ also signifies (tropical:) The continent, or container, or receptacle, (حَوْزَة,) of anything. (S, K, TA.) and [hence] بَيْضَةُ الإِسْلَامِ (tropical:) The place [or territory] which comprises El-Islám [meaning the Muslims]; like as the egg comprises the young bird: (Mgh:) or this signifies the congregation, or collective body, of the Muslims. (Az, M.) And بَيْضَةُ القَوْمِ (tropical:) The quarter, tract, region, or district, of the people, or company of men: (S, K:) the heart; or midst, or main part, of the abode thereof: (S, TA:) the principal place of abode (أَصْل) thereof; (M, TA;) the place that comprises them; the place of their government, or regal dominion; and the seat of their دعوة [i. e. دِعْوَة or kindred and brotherhood]: (TA:) the midst of them: (M:) or, as some say, their [kinsfolk such as are termed]

عَشِيرَة: (TA:) but when you say, أَتَاهُمُ العَدُوُّ فِى

بَيْضَتِهِمْ, the meaning is [the enemy came to them in] their principal place of abode (أَصْل), and the place where they were congregated. (TA.) and بَيْضَةُ الدَّارِ (tropical:) The midst of the country or place of abode or the like: (Az, M, TA:) the main part thereof. (TA.) And بَيْضَةُ المُلْكِ i. q. حَوْزَتُهُ (assumed tropical:) [The seat of regal power: or the heart, or principal part, of the kingdom]. (S and K in art. حوز.) b11: بَيْضَةُ الخِدْرِ (M, A, K) (tropical:) The damsel (M, K) of the خدر [or curtain &c.]: (K: [in the CK, جَارِيَتُهَا is erroneously put for جَارِيَتُهُ:]) because she is kept concealed within it. (TA.) You say also, هِىَ مِنْ بَيْضَاتِ الحِجَالِ (tropical:) [She is of the damsels of the curtained bridal canopies]. (A, TA.) بَيْضَةٌ is used by a metonymy to signify (tropical:) A woman, by way of likening her thereto [i. e. to an egg] in colour, and in respect of her being protected as beneath the wing. (B.) [See Kur xxxvii. 47.] b12: بَيْضَةٌ also signifies (assumed tropical:) White land, in which is no herbage; opposed to سَوْدَةٌ: (TA:) and ↓ بِيضَةٌ, with kesr, white, smooth land; (K;) thus accord. to IAar, with kesr to the ب: (Sh:) and ↓ أَرْضٌ بَيْضَآءُ signifies smooth land, in which is no herbage; as though herbage blackened land: or untrodden land: as also بَيْضَةٌ. (M.) b13: بَيْضَةُ النَّهَارِ The whiteness of day; [daylight;] i. q. ↓ بَيَاضُهُ; (K;) i. e. its light. (Har p. 222.) Yousay, أَتَيْتُهُ فِى بَيْضَةِ النَّهَارِ I came to him in the whiteness of day. (TA.) b14: بَيْضَةُ الحِرِّ (assumed tropical:) The vehemence, or intenseness, of heat. (M.) And بَيْضَةُ القَيْظِ (tropical:) The most vehement, or intense, heat of summer, or of the hottest period of summer, from the [auroral] rising of الدَّبَرَان to that of سُهَيْل; [i. e., reckoning for the commencement of the era of the Flight, in central Arabia, from about the 26th of May to about the 4th of August, O. S.;] (A, * TA;) as also القَيْظِ ↓ بَيْضَآءُ. (A, TA.) And بَيْضَةُ الصَّيْفِ (assumed tropical:) The main part of the صيف [or summer]: (M, TA:) or the vehement, or intense, heat thereof. (Ham p. 250.) بَيضَةٌ: see بَيْضَةٌ, in the latter part of the paragraph.

بَيَاضٌ Whiteness; contr. of سَوَادٌ; in an animal, and in a plant, and in other things; and, accord. to IAar, in water also; (M;) the colour of that which is termed أَبْيَضُ: (S, Msb, * K:) they said بَيَاضٌ and ↓ بَيَاضَةٌ, (S, M, K,) like as they said مَنْزِلٌ and مَنْزِلَةٌ: (S:) بَيَاضَةٌ being applied to a whiteness in the eye. (M.) You say, هٰذَا أَشَدُّ بَيَاضًا مِنْ كَذَا [This is whiter than such a thing]: (S, K: *) but not ↓ أَبْيَضُ منْهُ: (S:) the latter is anomalous; (K;) [like أَسْوَدُ مِنْهُ; q. v.;] but it was said by the people of El-Koofeh, (S, K,) who adduced as authority the saying of the rájiz, جَارِيَةٌ فِى دِرْعِهَا الفَضْفَاضِ

أَبْيَضُ مِنْ أُخْتِ بَنِى إِبَاضِ [A damsel in her ample shift, whiter than the sister of the tribe of Benoo-Ibád]: Mbr, however, says that an anomalous verse is no evidence against a rule commonly approved: and as to the saying of another, إِذَا الرِّجَالُ شَتَوْا وَاشْتَدَّ أَكْلُهُمُ فَأَنْتَ أَبْيَضُهُمْ سِرْبَالَ طَبَّاخِ [When men experience dearth in winter, and their eating becomes vehement, thou art the whitest of them, or rather the white of them, in respect of cook's clothing, having little or nothing to do with entertaining them], the word in question may be considered as an epithet of the measure أَفْعَلُ that is followed by مِنْ to denote excess: but it is only like the instances in the sayings هُوَ أَحْسَنُهُمْ وَجْهًا and أَكْرَمُهُمْ أَبًا, meaning حَسَنُهُمْ وَجْهًا and كَرِيِمُهُمْ

أَبًا; so it is as though he said فَأَنْتَ مُبْيَضُّهُمْ سِرْبَالًا; and as he has prefixed it to a complement which it governs in the gen. case, what follows is in the accus. case as a specificative. (S.) This latter verse is by Tarafeh, who satirizes therein 'Amr Ibn-Hind; and is also differently related in respect of the first hemistich, and the first word of the second. (L, TA.) b2: بَيَاضُ النَّهَارِ: see 3; and see بَيْضَةٌ, near the end of the paragraph. b3: بَيَاضٌ is also used elliptically for ذُو بَيَاضٍ; and thus means (assumed tropical:) White clothing; as in the saying, فُلَانٌ يَلْبَسُ السَّوَادَ وَالبَيَاضَ Such a one wears black and white clothing. (Mgh.) [Hence, also, it has other significations, here following.] b4: (assumed tropical:) Milk. (K.) See an ex., voce سَوَادٌ. b5: [(assumed tropical:) The white of an egg.] b6: بَيَاضُ الأَرْضِ (assumed tropical:) That part of land wherein is no cultivation nor population and the like. (M.) b7: بَيَاضُ الجِلْدِ (assumed tropical:) That part of the skin upon which is no hair. (M.) b8: (tropical:) بَيَاضٌ also signifies (tropical:) A man's person; like سَوَادٌ; syn. شَخْصٌ; as in the saying, لَا يُزَايِلُ سَوَادِى بَيَاضَكَ (tropical:) My person will not separate itself from thy person. (As, A, TA.) بَيُوضٌ A hen that lays many eggs; (S, M, A, * K; *) as also ↓ بَيَّاضَةٌ: (M:) [but in the Msb it is evidently used as signifying simply oviparous:] pl. (of the former, S, M *) بُيُضٌ (S, M, A, K) and بِيضٌ, (S, M, K,) the latter in the dial. of those who say رُسْلٌ for رُسُلٌ, the ب being with kesr in order that the ى may remain unchanged; (S, M;) but sometimes they said بُوضٌ. (M.) بَيَاضَةٌ: see بَيَاضٌ.

بَائِضٌ A hen, (Az, K,) or bird, (S, Msb,) and the like, (Msb,) laying an egg or eggs: (Az, S, * Msb, K: *) without ة because the cock does not lay eggs: (Az, TA:) or it is applied also to a cock, (M, TA,) and to a crow, (M, A, TA,) [as meaning begetting an egg or eggs,] in like manner as one uses the word وَالِدٌ. (M, TA.) بَيَّاضٌ A bleacher of clothes; as a kind of rel. n.; not as a verbal epithet; for were it this, it would be مُبَيِّضٌ. (M.) b2: A seller of eggs. (M.) b3: بَيَّاضَةٌ: see بَيُوضٌ.

أَبْيَضُ White; contr. of أَسْوَدُ; (A, K;) having whiteness: (Msb:) fem. بَيْضَآءُ: (Msb:) pl. بِيضٌ, originally بُيْضٌ, (S, Msb, K,) the damm being converted into kesr in order that the ى may remain unchanged, (S, K,) [i. e.] to suit the ى. (Msb.) In the phrase أَعْطِنِى أَبْيَضَّهْ, mentioned by Sb, as used by some of the Arabs, meaning أَبْيَضَ, [i. e. Give thou to me a white one,] ه is subjoined as it is in هُنَّهْ for هُنَّ, and the ض is doubled because the letter of declinability cannot have ه subjoined to it; wherefore the letter of declinability is the first ض, and the second is the augmentative, and for this reason it has subjoined to it the ه whereof the purpose is to render plainly perceivable the vowel [which is necessarily added after the doubled ض]: Aboo-'Alee says, [app. of the ه,] that it should properly have neither fet-h nor any vowel. (M.) b2: Applied to a man &c., it was sometimes used to signify White in complexion: but in this sense they generally used the epithet أَحْمَرُ. (IAth, TA in art. حمر.) They also said, فُلَانٌ أَبْيَضُ الوَجْهِ and فُلَانَةُ بَيْضَآءُ الوَجْهِ, meaning Such a man, and such a woman, is clear, in face, from freckles or the like, and unseemly blackness. (Az, TA.) And they used بِيضَانٌ, (S, K,) a pl. of أَبْيَضُ, (TA,) in the contr. of the sense of سُودَانٌ, (S, K,) [i. e. as signifying Whites,] applied to men: (S:) though they applied the appellation أَبُو البَيْضَآءِ to the Abyssinian: (TA in art. عور:) or to the negro: and أَبُو الجَوْنِ to the white man. (ISk.) But accord. to Th, أَبْيَضُ applied to a man signifies only (tropical:) Pure; free from faults: (IAth, TA in art. حمر:) or, so applied, unsullied in honour, nobility, or estimation; (Az, K;) free from faults; and generous: and so بَيْضَآءُ applied to a woman. (Az.) [In the lexicons, however, (see, for ex., among countless other instances, an explanation of بَضَّةٌ in the S,) and in other post-classical works, it is generally used, when thus applied, in its proper sense, of White; or fair in complexion.] b3: كَتِيبَةٌ بَيْضَآءُ An army, or a portion thereof, upon which the whiteness of the [arms or armour of] iron is apparent. (M.) b4: And بَيْضَآءُ alone, [as a subst.,] A piece of paper [without writing]. (Har p. 311.) b5: الأَبْيَضُ The sword: (S, A, K:) because of its whiteness: (TA:) pl. بِيضٌ. (S.) b6: Silver: (A, K:) because of its whiteness: like as gold is called الأَحْمَرُ [because of its redness]. (TA.) b7: The saliva (رضاب) of the mouth. (Ham p. 348.) b8: A certain star in the margin of the milky way. (A, K.) b9: البَيْضَآءُ The sun: because of its whiteness. (M.) b10: Waste, or uncultivated, or uninhabited, land: (K, * TA: [in the CK الجِرابُ is erroneously put for الخَرَابُ:]) opposed to السَّوْدَآءُ: because dead lands are white; and when planted, become black and green. (TA.) See also بَيْضَةٌ, near the end. b11: Wheat: (K:) as also السَّمْرَآءُ. (TA.) b12: Fresh [grain of the kind called] سُلْت. (El-Khattábee, K.) b13: A certain kind of wood; that which is called الحَوَرُ: (K in art. حور:) because of its whiteness. (TA in that art.) [See حَوَرٌ.]

b14: The cooking-pot; as also أُمُّ بَيْضَآءَ. (AA, K.) b15: The snare with which one catches game. (IAar, K.) b16: الأَبْيَضَانِ Milk and water. (ISk, S, M, A, K.) A poet says, وَمَا لِىَ إِلَّا الأَبْيَضَيْنِ شَرَابُ [And I have not any beverage except milk and water]. (ISk, S, M.) b17: Bread and water: (As, M, K:) or wheat and water: (Fr, K:) or fat and milk. (AO, K.) b18: Fat and youthfulness (Az, IAar, M, A, K.) You say, ذَهَبَ أَبْيَضَاهُ His fat and youthfulness departed. (TA.) b19: مَا رَأَيْتُهُ مُذْ أَبْيَضَانِ I have not seen him for, or during, two days: (Ks, M, A, K:) or two months. (Ks, M, K.) b20: أَيَّامُ البِيضِ, (Msb, K,) or simply البِيضُ, (Mgh,) for أَيَّامُ اللَّيَالِى البِيضِ; [The days of the white nights;] i. e. the days of the thirteenth and fourteenth and fifteenth nights of the month; (Mgh, Msb, K;) so called because they are lighted by the moon throughout: (Msb:) or of the twelfth and thirteenth and fourteenth nights: (K:) but this is of weak authority, and extr.: the former is the correct explanation: (MF, TA:) you should not say الأَيَّامُ البِيضُ: (Ibn-El-Jawá- leekee, IB, K:) yet thus it is in most relations of a trad. in which it occurs; and some argue for it; and the author of the K has himself explained الأَوَاضِحُ by الأَيَّامُ البِيضُ. (TA.) b21: سَنَةٌ بَيْضَآءُ (assumed tropical:) A year [of scarcity of herbage,] such as is a mean between that which is termed شَهْبَآء and that which is termed حَمْرَآء. (TA in art. شهب.) b22: كَلَامٌ

أَبْيَضُ (tropical:) Language expounded or explained. (M.) b23: كَلَّمْتُهُ فَمَا رَدَّ عَلَىَّ سَوْدَآءَ وَلَا بَيْضَآءَ (tropical:) I spoke to him, and he did not return to me a bad word nor a good one. (M.) b24: يَدٌ بَيْضَآءُ (assumed tropical:) A demonstrating, or demonstrated, argument, plea, allegation, or evidence. (M.) b25: And (assumed tropical:) A favour, or benefit, for which one is not reproached; and which is conferred without its being asked. (M.) [See also يَدٌ.] b26: المَوْتُ الأَبْيَضُ (assumed tropical:) Sudden death; (K, TA;) such as is not preceded by disease which alters the complexion: or, as some say, death without the repentance, and the prayer for forgiveness, and the accomplishment of necessary duties, usual with him who is not taken unawares; from بَيَّضَ signifying “ he emptied ” a vessel: so says Sgh: opposed to المَوْتُ الأَحْمَرُ, which is slaughter. (TA.) b27: بَيْضَآءُ also signifies (assumed tropical:) A calamity, or misfortune: (Sgh, K:) app. as a term of good omen; like سَلِيمٌ applied to one who is stung by a scorpion or bitten by a serpent. (TA.) b28: بَيْضَآءُ القَيْظِ: see بَيْضَةٌ, last sentence but one.

A2: هٰذَا أَبْيَضُ مِنْ كَذَا; &c.: see بَيَاضٌ.

مَبِيضٌ A place for laying eggs. (ISd, TA in art. فحص.) مُبِيضَةٌ A woman who brings forth white children: the contr. is termed مُسْوِدَةٌ: (Fr, K:) but مُوضِحَةٌ is more commonly used in the former sense. (O.) مُبْيَضَّةٌ The fair copy, or transcript, made from a first rough draught; which latter is called مُسْوَدَّةٌ: probably post-classical.]

مُبَيِّضٌ A man wearing white clothing. (TA.) b2: Hence, المُبَيِّضَةُ A sect of [the class called] the ثَنَوِيَّة, (S, K,) the companions of المُقَنَّع; (S;) so called because they made their clothes white, in contradistinction to the مُسَوِّدَة, the partisans of the dynasty of the 'Abbásees; (S, K, *) for the distinction of these was black: they dwelt in Kasr 'Omeyr. (TA.) [See also الحَرُورِيَّةُ.]