غسل

1 غَسَلَهُ, (S, MA, O, Msb, K,) aor. ـِ (Msb, K,) inf. n. غَسْلٌ, (S, MA, Mgh, O, Msb, K,) and غُسْلٌ is the subst, (S, Msb,) or a subst. (Mgh, K, TA) from الاِغْتِسَالُ, (Mgh, TA,) or, as some say. the latter is the inf. n. and the former is the subst., (MF, TA,) He washed it; with water (بِالمَآءِ): (MA:) غَسْلُ الشّىْءِ signifies the removing of dirt, or filth, and the like thereof, from the thing, by making water to run over it. (Mgh.) You say, غَسَلَ الجِلْدَ كُلَّهُ [He washed the skin, all of it], and المَيِّتَ [the dead body]: and ↓ غسّل has the like, but an intensive, meaning. (Msb.) See also 10. b2: وَاغْسِلْنِى بِمَآءِ الثَّلْجِ وَالبَرَدِ [lit. and wash Thou me with the water of snow and of hail], in a trad. relating to [forms of] prayer, means (assumed tropical:) and cleanse Thou me from sins. (TA.) and one says, غَسَلَ اللّٰهُ حَوْبَتَكَ i. e. (assumed tropical:) May God cleanse thee from thy sin. (TA.) b3: مَا غَسَلُوا رُؤُوسَهُمْ مِنْ يَوْمِ الجَمَلِ [lit. They did not wash their heads &c., as one does in cleansing himself from impurity,] means مَا فَرَغُوا and مَا تَخَلَّصُوا [i. e., app., (assumed tropical:) they did not become free from the consequences of the Day of the Camel (the famous engagement between the forces of 'Alee and those of Áïsheh)]. (TA.) b4: And one says of a horse, غُسِلَ, like عُنِىَ, meaning He sweated; [or became suffused with sweat;] (Sh, O, K;) as also ↓ اِغْتَسَلَ (K.) [See an ex. of the former in a verse cited in art. عدو, conj. 3.] b5: غَسَلَ المَرْأَةَ signifies (tropical:) He compressed the woman (جَامَعَهَا); (Az, Mgh, O, TA;) like عَسَلَهَا, with ع; (Az, Mgh, TA;) much or little; (TA;) and ↓ غَسَّلَهَا signifies the same: (Mgh, O, TA:) or both signify he did so much. (K.) It is said in a trad., (Mgh, O, TA,) respecting [preparation for the prayers of] Friday, (Mgh,) مَنْ غَسَلَ وَاغْتَسَلَ, as some relate it, or, as others relate it, واغتسل ↓ من غَسَّلَ; the latter of which is said to mean Whose compresses his wife [before his going to the mosque]; (Mgh, O;) and El-Kutabee says that most hold this to be the meaning; i. e., lest he should see in his way anything that might divert his heart [from devotion]; (Mgh;) [and then washes himself;] and Az held غَسَلَ, without teshdeed to be correct (Mgh, O) in this sense: (Mgh:) or the meaning accord. to the reading of غسّل is, whose performs the [ablution termed] وُضُوءْ fully, washing every member [of those that are to be washed] three times, (Mgh, O,) and then washes himself for the [prayers of] Friday; (Mgh;) and accord. to IAmb, it means whose washes himself after الجِمَاع and then washes himself for the [prayers of] Friday; (O:) accord. to the K, ↓ التَّغْسِيلَ signifies the exceeding the ordinary bounds in washing the members: (TA:) he who explains as meaning the causing a woman to become under the obligation of performing a total ablution, بِأَنْ وَطِئَهَا, says what is improbable, and departs from the authorities respecting it. (Mgh.) b6: One say, also, غَسَلَ الفَحْلُ النَّاقَةَ, meaning (tropical:) The stallion covered the she-camel much. (K, TA.) [See also 4.] b7: And غَسَلَ, aor. ـِ (K, TA,) inf. n. غَسْلٌ, (TA,) (tropical:) He beat, and caused to suffer pain, (K, TA,) بِالسَّوْطِ [with the whip]. (TA.) 2 غَسَّلَ see the preceding paragraph, in four places 4 اغسل [said of a stallion, and intrans.,] (assumed tropical:) He covered much, or often; syn. أَكْثَرَ الضِّرَابَ (Fr, O, K.) [See also 1, last explanation but one.]7 انغسل said of a thing is quasi-pass. of غَسَلَهُ [i. e. it signifies It became washed, or washed off]. (O, TA.) [See غِسْلِينٌ.]8 اغتسل (S, O, Mgh, Msb, K) He washed [himself, i. e.] his whole person, (Mgh,) بِالمَآءِ [with water]. (S, Mgh, O, K.) And اغتسل لِلْجُمْعَةِ [He washed himself for the prayers of Friday]. (IAmb, O.) b2: And اغتسل بِالطِّيبِ He daubed, or smeared, himself, or did so copiously, so as to cause a dripping, (تَضَمَّخَ, Lh, TA,) or he sprinkled himself, (تَنَضَّخَ, K,) with perfume. (Lh, K.) b3: اغتسل said of a horse: see 1.10 إِسْتَغْسَلَ It is said in a trad., العَيْنُ حَقٌّ فَإِذَا اسْتُغْسِلْتُمْ

↓ فَاغْسِلُوا [The evil eye is a truth; so when ye are asked to wash, wash ye]: i. e., when he who was smitten by the eye of any one demanded [the performance of what is here meant], he brought to the smiter therewith a bowl in which was water, and he [the latter] would put his hand into it, and rinse his mouth [with some of it], then spit it out into the bowl; then he would wash his face in it; then he would put in his left hand, and pour upon his right hand; then he would put in his right hand, and pour upon his left hand; [then he would put in his left hand (a clause omitted in my original),] and pour upon his right elbow; then he would put in his right hand, and pour upon his left elbow; then he would put in his left hand, and pour upon his right foot; then he would put in his right hand, and pour upon his left foot; then he would put in his left hand, and pour upon his right knee; then he would put in his right hand, and pour upon his left knee; then he would wash what is termed دَاخِلَةُ الإِزَارِ [expl. in art. دخل]: and he would not put the bowl upon the ground: then he would pour that used water upon the head of the person smitten with the eye, from behind him, with one pouring; and he would be cured, with the permission of God. (TA.) غَسْلٌ inf. n. of غَسَلَهُ: (S, MA, Mgh, O, Msb, K:) or, accord. to some, this and ↓ غُسْلٌ have one and the same meaning; and the saying that this is the case is ascribed to Sb: (Msb:) or, as some say, the latter is the inf. n., and the former is the subst. (MF, TA.) See also the next paragraph.

غُسْلٌ the subst. from غَسَلَهُ [i. e. a subst. signifying A washing]: (S, Msb:) or a subst. (IKoot, Mgh, Msb, K, TA) from الاغتسال, (IKoot, Mgh, Msb, TA,) and [as such] signifying a complete washing [of oneself, i. e.] of the whole person: (IKoot, T, Mgh, Msb, TA:) it is in consequence of جَنَابَة [q. v.], and of childbirth, and for [the prayers of] Friday, and is the washing of the dead; but in other cases, the word ↓ غَسْلٌ, with fet-h, is used: (Ham p. 30:) and one says ↓ غُسُلٌ as well as غُسْلٌ, (S, O,) the former being a dial. var. of the latter: (TA:) El-Kumeyt says, describing a wild ass, تَحْتَ الأَلَآءَةِ فِى نَوْعَيْنِ مِنْ غُسُلٍ

بَاتَا عَلَيْهِ بِتَسْجَالٍ وَتَقْطَارِ [Beneath the (tree called) أَلَآءَة, in two sorts of washing that continued during the night upon him with much pouring and much dropping]; meaning that the water that was upon the tree poured upon him at one time; and at one time, that of the rain: (S, TA:) the pl. of غُسْلٌ is أَغْسَالٌ. (Msb.) See also غَسْلٌ. b2: And see غَسُولٌ.

غِسْلٌ A preparation for washing the head, consisting of خِطْمِىّ [or marsh-mallows] and other things (S, Mgh, O, Msb, K) of a similar kind, (Mgh, Msb, K,) [with water,] as [leaves of] the [species of lote-tree called] سِدْر, (Msb,) and طِين, (TA,) or طِينَةُ الرَّأْسِ, [meaning fullers' earth, which is often used in the bath and elsewhere instead of soap,] (Mgh,) and أُشْنَان [or potash]: (TA:) [and app. any wash for the head:] and ↓ غِسْلَةٌ signifies the same: (Mgh, K:) and also (this latter) leaves of the myrtle: and perfume; syn. طِيبٌ: and what a woman puts into her hair on the occasion of combing and dressing it: (K:) غِسْلَةٌ مُطَرَّاةٌ being myrtle [-leaves] rendered fragrant with aromatic perfumes, used in combing and dressing one's hair: one should not say غَسْلَةٌ. (S, O.) IAar cites the following verse (S, O) of 'Abd-Er-Rahmán Ibn-Dárah El-Ghatafánee, (O,) فَيَا لَيْلَ إِنَّ الغِسْلَ مَا دُمْتِ أَيِّمًا عَلَىَّ حَرَامٌ لَا يَمَسُّنِىَ الغِسْلُ [And, O Leylà, (لَيْلَ being a contraction of لَيْلَى, but in the O it is يا جُمْلُ O Juml,) verily the wash for the head, as long as thou remainest husbandless, shall be unlawful to me: the wash for the head shall not touch me]: i. e. I will not need the wash for the head by my جِمَاع of other than her: [he says thus] in eager desire of taking her in marriage. (S, O.) b2: See also غَسُولٌ.

A2: And see also غُسَلَةٌ.

رَجُلٌ غَسِلٌ (assumed tropical:) A man who compresses his wife much. (TA.) [See also غُسَلَةٌ.]

غُسَلٌ: see غُسَلَةٌ.

غُسُلٌ: see غُسْلٌ.

غَسْلَةٌ [A single act of washing: pl. غَسَلَاتٌ]. b2: [Hence,] one says, بَنَوْا هٰذِهِ المَدِينَةَ بِغَسَلَاتِ

أَيْدِيهِمْ (assumed tropical:) [They built this city] by means of their earnings. (TA.) غِسْلَةٌ: see غَسُولٌ: b2: and see also غِسْلٌ. b3: عَلَى وَجْهِهِ غِسْلَةٌ means His face is beautiful, with no fat, or fatness, upon it. (TA.) b4: أَبُو غِسْلَةَ is an appellation of The wolf: (O, K:) and so ابو عِسْلَةَ, with ع. (TA.) غُسَلَةٌ (S, Mgh, O, K) and ↓ غُسَلٌ and ↓ غَسِيلٌ and ↓ غِسِّيلٌ and ↓ مِغْسَلٌ (O, K) and ↓ غِسْلٌ, (K,) all, except the last, mentioned by Fr, (O, TA,) applied to a stallion [camel], (tropical:) That covers much: (Fr, Mgh, * O, K, TA:) or that does so much without impregnating: (Ks, S, K, TA:) and in like manner applied to a man. (K.) [See also غَسِلٌ.]

الغِسْلِينُ: see الغُسَالَةُ. b2: الغِسْلِينُ (in the Kur [lxix. 36], TA) What is washed off of the flesh and the blood of the inmates of the fire [of Hell]; (Akh, S, O;) [for] what comes forth from any wound, or sore, when it is washed, is termed غِسْلِين: (TA:) what is washed off from the bodies of the unbelievers, in the fire: (Msb:) or what flows from the skins of the inmates of the fire, (K, TA,) such as thick purulent matter &c.; thus expl. by Fr and Seer; (TA;) as though it were washed from them: (Sb, TA:) accord. to Mujáhid, a certain food of the inmates of the fire; and El-Kelbee says that it is what the fire has cooked, of their flesh, and has fallen off, and is eaten by them: (TA:) and, (K,) accord. to Ed-Dahhák, (O, TA,) a species of trees in the fire; (O, K, TA;) and so he says of الضَّرِيعُ: (O, TA:) and, (K,) accord. to Lth, (O, TA,) what is intensely hot: (O, K, TA:) the ى and ن are augmentative. (S, O, Msb.) غَسُولٌ (S, O, K) and ↓ غَسُّولٌ (O, K) and ↓ غُسْلٌ (Mgh, K) and ↓ غِسْلٌ and ↓ غِسْلَةٌ (IAth, K) Water with which one washes himself; (S, Mgh, O, K;) as also ↓ مُغْتَسَلٌ, occurring [in this sense] in the Kur xxxviii. 41: (S:) or the words preceding this signify water little in quantity, with which one washes himself: (TA:) and خِطْمِىّ [or marsh-mallows], (K, TA,) and أُشْنَان [or potash (see also غَاسُولٌ)], and the like thereof, and certain of the [plants termed] حَمْض: (TA:) or غَسُولٌ signifies a thing [or substance] with which the hand is washed, such as أُشْنَان &c.: (Har p. 86:) or, accord. to the M, anything with which one washes a head or a garment and the like. (TA.) [See also the pl. غَسُولَاتٌ voce دَلُوكٌ.]

غَسِيلٌ i. q. ↓ مَغْسُولٌ [i. e. Washed]; (S, O, Msb, K;) applied to a thing, (S, O,) and to a dead body; (Lh, Msb, TA;) and the former is also applied as an epithet to a fem. n., as is also غَسِيلَةٌ; (S, O, K;) or this last is used after the manner of substs., like نَطِيحَةٌ and ذَبِيحَةٌ; not as is said in the S [and O] after the manner of epithets: (IB, TA:) the pl. of غَسِيلٌ is غَسْلِى and غُسَلَآءُ; (Lh, K, TA;) and the pl. of غَسِيلَةٌ [and app. of غَسِيلٌ used a fem. epithet] is غَسَالَى or غُسَالَى. (K accord. to different copies.) Han-dhaleh Ibn-er-Ráhib was called غَسِيلُ المَلَائِكَةِ [The washed of the angels], because he died a martyr on the day of Ohod, and the angels washed him, (S, O, Msb,) accord. to the Prophet, who said that he saw them washing him. (O.) b2: See also غُسَلَةٌ. b3: [It is now used as meaning Clothes, or the like, put together to be washed.]

الغُسَالَةُ, (S, O, Msb,) or غُسَالَةُ الشَّىْءِ, (K,) That with which one has washed the thing: (S, O, Msb:) or the water with which the thing is washed. (K.) [Hence the latter often signifies The infusion of the thing; i. e. the liquid in which the thing has been steeped, and which is impregnated with its virtues.] b2: Also, the latter, What is extracted from the thing by washing. (K.) b3: And الغُسَالَةُ also signifies What is washed from the garment and the like; and so ↓ الغِسْلِينُ. (K.) غَسْوِيلٌ A certain plant, growing in places that exude water and produce salt: (O, K:) said by IDrd to be a species of trees. (O.) غَسَّالٌ [A washer of clothes, and also of the dead: fem. with ة]. (TA.) [See also غَاسِلٌ.]

غَسُّولٌ: see غَسُولٌ.

غِسِّيلٌ: see غُسَلَةٌ.

غَاسِلٌ A washer of the dead. (Msb.) [See also غَسَّالٌ.]

A2: And A species of trees. (TA.) غَاسُولٌ i. q. أُشْنَانٌ [i. e. Potash: and the plant from which it is prepared; kali, or glasswort; or mesembryanthemum nodiflorum (Forskål, Flora Ægypt. Arab. pp. lxvii. and 98), a species of glasswort]. (TA.) [See also غَسُولٌ.]

مَغْسِلٌ (S, O, Msb, K) and مَغْسَلٌ [which is anomalous] (S, O, K) and ↓ مُغْتَسَلٌ (K) A place in which the dead are washed: (S, O, Msb, K) pl. of the first (S, Msb) and second (S) مَغَاسِلُ: (S, Msb:) and one says also مَغْسَِلُ المَوْتَى. (S, O, Msb. *) مِغْسَلٌ A thing [i. e. vessel] in which (so in the M, in the K with which,) a thing is washed. (TA.) A2: See also غُسَلَةٌ.

مَغْسُولٌ: see غَسِيلٌ. b2: Hence one says, كَلَامُهُ مَغْسُولٌ, meaning (assumed tropical:) His speech, or language, is devoid of nice, or subtile, expressions or allusions; as though it were washed from such; or deserving to be washed and obliterated: or it may mean (tropical:) trimmed, or pruned. (TA.) مُغْتَسَلٌ A place in which one washes himself: (O, Msb, TA: *) dim. ↓ مُغَيْسِلٌ: and pl. مَغَاسِيلُ [which, if correct, is anomalous]. (TA.) b2: and it is said to signify also what is called in Pers\.

حوض مَسِين [or حَوْض مِسِين app. meaning A tank, or the like, of copper]. (Mgh.) b3: See also مَغْسِلٌ. b4: And see غَسُولٌ.

مُغَيْسِلٌ: see the next preceding paragraph.

ضرب

ضَرِبَ(n. ac. ضَرَب)
a. Was frost-bitten.

ضَرُبَ(n. ac. ضَرَاْبَة)
a. Hit hard, struck forcibly.

ضَرَّبَa. Struck violently.
b. Excited; incited.
c. Sewed, quilted.
d. see I (b) (n).
ضَاْرَبَa. Came to blows, fought with.
b. [La], Worked the capital of (another), with
participation of the profits.
أَضْرَبَ
a. [Fī], Remained, stayed in.
b. ['An], Left, quitted; gave up, abandoned, renounced.
c. Caused to cover (stallion).
d. Caused to be fashioned.
e. [acc. & La], A ccomodated himself to.
f. Was covered with frost.
g. Was wellbaked (bread).
تَضَرَّبَa. Beat himself.
b. see VIII (a)
تَضَاْرَبَa. Beat, struck each other; fought.

إِضْتَرَبَ
(ط)
a. Was agitated, disturbed, disquieted; heaved, tossed
about (waves); wavered; fluctuated; undulated;
fluttered; flickered; wabbled, shook &c.
b. see VI
إِسْتَضْرَبَa. Became thick (honey).
ضَرْبa. Blow, stroke; hit.
b. Multiplication.
c. (pl.
أَضْرُب
ضُرُوْب أَضْرَاْب), Sort, kind, species; way, mode, manner, fashion.
d. Last foot ( of a verse ).
e. Coined (money).
f. (pl.
أَضْرَاْب), Equal, like; fellow; contemporary.
g. Vigorous.
h. Sour milk.

ضَرْبَة
(pl.
ضَرَبَات)
a. Blow, stroke; hit; shot.
b. Chastisement, castigation; scourge; plague
pestilence.

ضِرْبa. see 1 (f)
ضَرَبa. White thick honey.

ضَرَبَةa. see 4
ضَرِبa. Striker.
b. Frostbitten (herbage).
مَضْرَب
مَضْرَبَة
17t
(pl.
مَضَاْرِبُ)
a. Edge of the sword.

مَضْرِب
(pl.
مَضَاْرِبُ)
a. Place or time ( of striking, journeying )
battlefield &c.
b. Lineage, origin, parentage.
c. Marrow-bone.
d. Motionless serpent.
e. see 17t
مَضْرِبَةa. see 17
مِضْرَب
(pl.
مَضَاْرِبُ)
a. Any instrument for striking: stick, cudgel; bow
plectrum &c.
b. Large tent.
c. see 21 (a)
مِضْرَبَةa. Clapper ( of a bell ).
ضَاْرِبa. Striker, beater, hitter; flogger &c.
b. One who shakes up the arrows ( in casting
lots ).
c. Dark (night).
d. Plantation.
e. Hard ground.

ضَرِيْب
(pl.
ضُرَبَآءُ)
a. see 21 (a)b. (pl.
ضَرْبَى), Beaten, hit, struck.
c. (pl.
ضَرَاْئِبُ), Sort, kind, species.
d. Shape, form.
e. Equal, like; fellow.
f. Share, portion, part, lot.
g. Snow; ice; hoar-frost, rime.

ضَرِيْبَة
(pl.
ضَرَاْئِبُ)
a. Nature, character, disposition; quality.
b. Sword, sword-edge.
c. Wounded by the sword.
d. Skein, hank ( of cotton ).
e. Contribution; impost, tax, poll-tax; toll.

ضَرُوْبa. see 21 (a)
ضَاْرُوْبa. Bird-trap.

مِضْرَاْبa. see 20 (a)
N. P.
ضَرڤبَa. Beaten, struck, hit, flogged, whipped.
b. Mixed.

N. P.
ضَرَّبَa. Sewed, quilted ( with cotton : garment ).

N. Ac.
أَضْرَبَa. Digression; correction ( in speech ).

N. Ag.
إِضْتَرَبَ
(ط)
a. Disturbed, troubled, agitated; in commotion.
b. Incongruous, unsound.

N. Ac.
إِضْتَرَبَ
(ط)
a. Agitation, commotion; emotion; trouble
distress.

مُضَارَبَة [ N.
Ac.
ضَاْرَبَ
(ضِرْب)]
a. The working another's capital with participation of the
profits.

دَار الضَّرْب
a. The Mint.

ضَرَبَان الدَّهْر
a. Vicissitudes of fortune.

ضَرَبَ لَهُ مَڤَلًا
a. Quoted, used a proverb.

ضَرَبَ عَنْهُ صَفْحًا
a. Passed over in silence, forgave.

ضَرَبَ فِى البُوْق
a. Blew the horn.
ضَرَبَ فِى حَدِيْدٍ بَارِد
a. Struck cold iron: laboured in vain.

ضَرَبَ فِى المَآء
a. Swam.

ضَرَبَ عَلَى أُذْنِهِ
a. Prevented him from hearing.

ضَرَبَ عَلَى يَدَيْ فُلَان
a. Crippled, tied the hands of.
b. Deprived him of his resources.

ضَرَبَ آلَات الطَّرَب
a. Played music.

ضَرَبَ الخَاتِم
a. Wrought a ring.

ضَرَبَ الخَيْمَة
a. Set up, pitched a tent.

ضَرَبَ الدِّرْهَم
a. Stamped money.

ضَرَبَ السِّكَّة
a. Coined money.

ضَرَبَ الصَّلَاة
a. Offered up prayer, prayed.

ضرَبَ كَذَا فِى كَذَا
a. Multiplied.

(ض ر ب) : (ضَرَبَهُ) بِالسَّيْفِ وَضَارَبَ فُلَانٌ فُلَانًا وَتَضَارَبُوا وَاضْطَرَبُوا (وَمِنْهُ) وَلَوْ اضْطَرَبَ الْعَبْدَانِ بِالْعَصَوَيْنِ أَيْ ضَرَبَ كُلُّ وَاحِدٍ مِنْهُمَا صَاحِبَهُ بِعَصَاهُ (وَقَوْلُهُ) يُحْبَسُ عَنْ مَنْزِلِهِ وَالِاضْطِرَابُ فِي أُمُورِهِ يَعْنِي تَرَدُّدَهُ وَمَجِيئَهُ وَذَهَابَهُ فِي أُمُورِ مَعَاشِهِ (وَضَرَبَ) الْقَاضِي عَلَى يَدِهِ حَجَرَهُ (وَضَرَبَ) فِي الْأَرْضِ سَارَ فِيهَا (وَمِنْهُ) قَوْله تَعَالَى {وَآخَرُونَ يَضْرِبُونَ فِي الأَرْضِ} [المزمل: 20] يَعْنِي: الَّذِينَ يُسَافِرُونَ لِلتِّجَارَةِ (وَمِنْهُ) الْمُضَارَبَةُ لِهَذَا الْعَقْدِ الْمَعْرُوفِ لِأَنَّ الْمُضَارِبَ يَسِيرُ فِي الْأَرْضِ غَالِبًا طَلَبًا لِلرِّبْحِ وَضَارَبَ فُلَانٌ لِفُلَانٍ فِي مَالِهِ تَجَرَ لَهُ وَقَارَضَهُ أَيْضًا (وَقَالَ) النَّضْرُ وَكِلَا الشَّرِيكَيْنِ مُضَارِبٌ وَضَرَبَ الْخَيْمَةَ وَهُوَ الْمَضْرِبُ لِلْقُبَّةِ بِفَتْحِ الْمِيمِ وَكَسْرِ الرَّاءِ وَمِنْهُ «كَانَتْ مَضَارِبُ رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ - فِي الْحِلِّ وَمُصَلَّاهُ فِي الْحَرَمِ» (وَضَرَبَ الشَّبَكَةَ) عَلَى الطَّائِرِ أَلْقَاهَا عَلَيْهِ (وَمِنْهُ) نَهَى عَنْ ضَرْبَةِ الْقَانِصِ وَهُوَ الصَّائِدُ وَفِي تَهْذِيبِ الْأَزْهَرِيِّ عَنْ ضَرْبَةِ الْغَائِصِ وَهُوَ الْغَوَّاصُ عَلَى اللَّآلِئِ وَذَلِكَ أَنْ يَقُولَ لِلتَّاجِرِ أَغُوصُ لَكَ غَوْصَةً فَمَا أَخْرَجْتُ فَهُوَ لَكَ بِكَذَا وَقَوْلُهُ لَا آخُذُ مَالِي مَا لِي عَلَيْكَ إلَّا ضَرْبَةٌ وَاحِدَةٌ أَيْ دَفْعَةٌ وَاحِدَةٌ وَضُرِبَتْ عَلَيْهِمْ ضَرِيبَةٌ وَضَرَائِبُ مِنْ الْجِزْيَةِ وَغَيْرِهَا أَيْ أُوجِبَتْ (وَمِنْهُ) قَوْلُهُ لِأَنَّ الْمُسْلِمِينَ لَمْ يَضْرِبُوا عَلَى النِّسَاءِ بَعْثًا أَيْ لَمْ يُلْزِمُوهُنَّ أَنْ يُبْعَثْنَ إلَى الْغَزْوِ وَضَرَبَ لَهُ أَجَلًا عَيَّنَ وَبَيَّنَ (وَأَمَّا) قَوْلُهُمْ يَضْرِبُ فِيهِ بِالثُّلُثِ أَوْ الرُّبُعِ فَمِنْ ضَرْبِ سِهَامِ الْقِمَارِ وَهُوَ إجَالَتُهَا يُقَالُ ضَرَبَ بِالْقِدَاحِ عَلَى الْجَزُورِ وَضَرَبَ فِي الْجَزُورِ بِسَهْمٍ إذَا شَرَكَ فِيهَا وَأَخَذَ مِنْهَا نَصِيبًا وَعَلَى قَوْلِ امْرِئِ الْقَيْسِ
وَمَا ذَرَفَتْ عَيْنَاكِ إلَّا لِتَضْرِبِي ... بِسَهْمَيْكِ فِي أَعْشَارِ قَلْبٍ مُقَتَّلِ
قَالُوا أَرَادَ بِالسَّهْمَيْنِ الْمُعَلَّى وَلَهُ سَبْعَةُ أَنْصِبَاءُ مِنْ الْجَزُورِ وَالرَّقِيبَ وَلَهُ ثَلَاثَةٌ وَالْجَزُورُ تُقْسَمُ عَشَرَةُ أَجْزَاءٍ فَكَأَنَّهُ قَالَ وَمَا بَكَيْتِ إلَّا لِتَمْلِكِي قَلْبِي كُلَّهُ وَتَفُوزِي بِجَمِيعِ أَجْزَائِهِ وَالْبَاءُ فِيهِ لِلْأَدَاةِ هَذَا هُوَ الْأَصْلُ ثُمَّ تَصَرَّفُوا فِي اسْتِعْمَالِهِ وَتَوَسَّعُوا فِيهِ بَعْدَمَا اسْتَعَارُوا السَّهْمَ لِلنَّصِيبِ حَتَّى قَالَ الْحَرِيرِيُّ وَضَرَبْتُ فِي مَرْعَاهَا بِنَصِيبٍ (وَقَالَ) الْفُقَهَاءُ فُلَانٌ يَضْرِبُ فِيهِ بِالثُّلُثِ أَيْ يَأْخُذُ مِنْهُ شَيْئًا بِحُكْمِ مَا لَهُ مِنْ الثُّلُثِ وَقَالُوا ضَرَبَ فِي مَالِهِ سَهْمًا أَيْ جَعَلَ وَعَلَى ذَا قَوْلُهُ فِي الْمُخْتَصَرِ قَالَ أَبُو حَنِيفَةَ - رَحِمَهُ اللَّهُ - لَا يَضْرِبُ لِلْمُوصِي لَهُ فِيمَا زَادَ عَلَى الثُّلُثِ عَلَى حَذْفِ الْمَفْعُولِ كَأَنَّهُ قِيلَ لَا يَجْعَلُ لَهُ شَيْئًا فِيهِ وَلَا يُعْطِيَهُ (وَالضَّرْبُ) فِي اصْطِلَاحِ الْحُسَّابِ تَضْعِيفُ أَحَدِ الْعَدَدَيْنِ بِقَدْرِ مَا فِي الْعَدَدِ الْآخَرِ مِنْ الْآحَادِ (وَضَرَّبَ) النَّجَّادُ الْمِضْرَبَةَ خَاطَهَا مِنْ الْقُطْنِ (وَمِنْهُ) بِسَاطٌ مُضَرَّبٌ إذَا كَانَ مَخِيطًا.

ضرب: بالصوالجة: لعب لعبة الصولجان. (مملوك 1، 1: 127) ضرب: وجَّه. ففي حيان 0 بسام (3: 4 د): ضرب تْجَّارُهم أَوْجُه الركاب نحوهم.
ضَرَب: رمى بالمزراق (بوشر).
ضرب: أطلق الأسلحة النارية (بوشر، رتجرز ص189، 200، ألف ليلة 1: 76). ويقال: ضرب تفنكة: أطلق بندقية (بوشر)، وضرب مدفعاً أطلق مدفعاً (بوشر).
ضرب: رمى طائراً (ألف ليلة 1: 76).
ضرب: صنع الطابوق والآجر (انظر مَضْرَب).
وصنع السهام والنشاب (كرتاس ص131).
ضرب المنار: بني منارة البحر (معجم بدرون).
ضرب: اختصار ضرب البوق أي نقر في البوق (ألكالا).
ضرُب بالجرس: أُعِلن بقرع الجرس (مملوك 1، 2: 106).
ضَرَب: طقطق، فرقع، انقصف محدثاً ضجة (ألكالا).
ضَرَب: قارب النضج (بوشر).
ضرُب: تميّز، خالف الآخرين. ففي أخبار (ص40): حلقوا رؤوسهم لكي لا يخفى أمرهم ولُيضْربوا ولا يختلطوا.
ضَرَب الى: أصاب، مسّ، لمس (معجم بدرون) ضَرَب ب: هاجم بغتة، انقضَّ على (كرتاس ص172) ضرب على: انقضّ على (ابن بطوطة 3: 445 (وقد ذكرت مرتين)، 257، حيان ص77 ق) وفي الحُلَل (ص52 د): وألحَّ النصارى بالضرب على جهات بلاد الأندلس.
ضَرَب على فلان: دنا فجأة، اقترب من. ففي كتاب محمد بن الحارث (ص281): بينما أنا في السوق ضرب عليَّ شُرطِي فقال أَجِب القاضي.
يضرب على الرأس: يدوّخ يسبب الدوار (بوشر) يضرب على فلان: آلمه، أوجعــه. يقول ابن سعيد في تحفة العروس (مخطوطة رقم 330، ص158 ق): ((ما يقول سيدنا الإمام - في امرأة يضرب عليها ما بين فخذَيْها، وتجد، أكالا شديداً بين شفريها)).
ضَرَب على فلان: صاحب المغني بالعزف على آلة موسيقية (معجم بدرون).
ضرب على يديه: هذا القول يعني عدا المعنى الذي ذكره لين راقب وسيطر على (تاريخ البربر 2: 35) ورفض أجرة شخص (تاريخ البربر 1: 400، 552) وفي (2: 437) منه عليك أن تقرأ فيه وفقاً لطبعة بولاق: فسرب الفرقاجي إلى الضرب على يديه.
ضرب في: انقضّ على، هاجم (ويجرز ص44، ص150 رقم 248، كرتاس ص90، 122، 141، 173).
ضرب في فلان: اتهمه، واغتابه، وافترى عليه. ففي مخطوطة كوبنهاجن المجهولة الهوية (ص24): ولم يستطع ابن وانودين وكان منحرف الصحة ان يحضر مجلس الخليفة فضُرب فيه عند الخليفة وقيل عنه ما كان وما لم يكن.
ضرب: مال إلى في الكلام عن الألوان، ويقال ضرب لي بدل ضرب إلى (ابن جبير ص321). ضرب بمب أو قنابر: قذف بالقنابل (بوشر).
ضرب البوق: رفع صوته، أذاع الخبر في كل مكان (بوشر).
ضرب البيت بشِبْرِه: قاس البيت بشبره.
(المقري 1: 560).
ضَرْب جوز: رفسة، رمحة، لبطة.
وضَرَب أجوازاً: رفس، رمح لبط (بوشر).
ضرب حلقة: أقام سوراً (مملوك 1، 2: 197).
ضرب حلقية على بلد: حاصر البلد. وضرب حلقية العدو: أحاط بالعدو وطوقه (بوشر).
ضرب تخامين: ضارب في البورصة، وقَّوّم تقويمات تجارية وخمنها. وهي من مصطلح التجارة (بوشر).
ضرب الدنسة: رقص = تجوّل دون باعث أو حافز (دوماس حياة العرب ص99).
ضرب المراكب: قرصن، سلب المراكب، وصار قُرصانا (بوشر).
ضرب الساروخ على: فجَّر الصاروخ على أطلق الصاروخ على (بوشر).
ضربوا بينهم مشورة: اجتمعوا للتشاور (بوشر) ضرب عصا أو علقة: قرع بالعصا. وضَرْب عصا: ضربات متواترة بالعصا. (بوشر).
ضرب القرعة: اقترع على (فوك، بوشر).
ضرب تَقْلِبَة: تشقلب (بوشر).
ضربه كفاً: صفعه (بوشر).
ضربة كلمة: قذفه بكلمة لاذعة، وهجاه، وتناوله بالسخرية والاستهزاء (بوشر).
ضربه كلمة نقر في حجر: نقده نقداً لاذعاً، وتناوله بكلمة جارحة، وتناوله بالسخرية والاستهزاء. (بوشر).
ضرب له تمنّى أو طابون: حياة باحترام وإكبار وإجلال (بوشر).
ضرب الماء: عمل بلا طائل، ذهب تعبه سدى.
(دي ساسي طرائف 1: 155).
ضرب النفط: رمى النفطة de maphta فريتاج طرائف ص133).
ضرب النار في: أوقد النار، أشعل النار في، احرق (بوشر).
ضرب في اللغم: فجَّر اللغم (بوشر).
ضرب الوَجْهَ: أدى خدمة (ألكالا).
ضربه الماء: التهب حافره (الحصان). (دوماس حياة العرب ص189).
ضرب بعقله: جعله معتوهاً مختل العقل (بوشر).
ضرب بعينه: ألقى نظرة (ألف ليلة برسل 9: 218).
ضرب باللجام: ركز الحصان برجّ اللجام أو بهزّه أو بسحبه (ألكالا).
ضَرَّب (بالتشديد): خلَّط، رجّ (فوك).
ضرَّب: رجّ بذراعه أو بقوة الذراع الجعّة وشراب التفاح وغير ذلك (ألكالا).
ضرَّب: خفق البيض. وانظرة أمثلة عليه في مادة سقبنجة ومادة شاشية.
ضرَّب: نبّت القماش، جعل فيه غرزات نافذة. ويقال حشى وضرَّب كالطراحة أي حشا وبطّن. (بوشر). وانظر محيط المحيط.
قبَّة مضرَّبة من ست وثلاثين بنيقة: خيمة ذات ست وثلاثين حاشية (المقري 2: 711).
ضارب: مصدره ضِيراب (المفصل طبعة بروش ص174).
ضارب: تسبَّب، ارتزق، باع واشترى (بوشر).
أضرب عن: أعرض. ولم يتوقف في خطابه (بوشر).
أضرب: فعل تعجب، يقال: ما أضْرَبَهُ أي ما أشدّ ضربه. (المقدمة 3: 415).
تضرَّب: تَرَجّح (فوك).
تضَرَّب: مطاوع ضرَّب بمعنى خلَّط (فوك).
انضرب: ضُرِب (فوك، باين سميث 1250).
انضرب على بكرة أبيه: هُزِم شرّ هزيمة (بوشر) انضرب في المحق: زال، تلاشى، انمحق (بوشر).
انضرب: مطاوع ضرب يمعنى نصب الخيمة (فوك) انضرب: سايف، ناوش، خاصم، بارز (ألكالا) اضطرب. اضطرب ظهراً لبطن (فريتاج) موجودة في كليلة ودمنة (ص267).
اضطرب: تحرك من مكان إلى آخر كما أشار إليه رابسكه وهو مصيب (عباد 1: 222، حيان ص60 ق، 82 ن، 99 و) اضطرب: انتقل ترك المكان الذي كان فيه.
(أخبار ص48).
اضطرب: رفرف بجناحيه (معجم الادريسي معجم الطرائف) ويستعمل مجازاً ففي حيان (17 و): اضطرب على الامير يدنو تارة ويعلو اخرى ما بين طاعة ومعصية. وفي (ص49 ق) منه: اضطرب اهلها على سلطان الجماعة ثم خرجوا إلى المعصية.
اضطرب على فلان: تمرد عليه، وثار عليه.
ففي حيان (ص72 ق): واضطربت عليه أصحابه وعزموا على الفرار. وفي النويري (الأندلس ص485): اضطرب الجند عليه.
اضطرب: خيَّم، أقام معسكراً. ففي الخطيب (ص187 ق): اضطرب محلَّته.
مضطربة: المحل الذي تخيم فيه القبيلة عادة معه (دي سلان تاريخ البربر 2: 97).
ضَرْب: ضَرْباً: غصباً، قسراً (هلو).
ضَرْب: اختصار ضَرْب العود أو المزهر أي العزف على العود أو المزهر (كوسج طرائف ص22).
ضَرْب: ضربة، طلقة الأسلحة النارية (بوشر).
ضَرْب: صنف، نوع. وتجمع على أَضْرُب (الكامل ص268، دي ساسي طرائف 2: 372) ضَرْب: بمعنى مثل: وتجمع على أَضْراب. ويقال: أضراب ب، ففي كتاب عبد الواحد (ص212). في اضراب بهذه الحكايات. ولعَل الصواب لهذه.
ضَرْب: شَيْهَم من الحيوانات اللبونة القارضة. (ألكالا) ابن البيطار 2: 145).
ضرب الأمير: نقد (فوك) وكذلك ضرب فقط تدل على هذا المعنى (أمارى ديب ص208) وكذلك: ضرب الجاهلية وضرب الإسلام أي نقد الجاهلية ونقد الإسلام (الماوردي ص207، 208) وليس معناها زمان كما في معجمه. ضرب الرمل: تخطيط في الرمل لكشف الغيب. (بوشر، هاملتون ص264).
ضرب الريح: مرض الحمقى والمعتوهين (دوماس حياة العرب ص426) ضرب الفول: القاء الفول لكشف المستقبل (هاملتون ص264).
ضربة: ضربة من الله: آفة، كارثة، بلّية، مضيبة، عقوبة الله (بوشر).
ضربات المصريين: جروح المصريين. وهي الآفات والبلايا التي عاقب بها الله تعالى فرعون (بوشر).
ضربه دم: نزيف في المخ (بوشر) ضربة العين: إصابة بالعين (جاكسون ص247).
ضربة: دوى مثل دوي الصاروخ حين ينفجر (ألكالا) ضربة: مرمى، مدى، المسافة التي يصل إليها رمي الأسلحة النارية (بوشر).
ضَرْبَة - ضربةً: تارةً - تارةً. (معجم الماوردي).
ضرب نظارة: مدى نظارة، المساحة التي يشملها الناظور (منظار التقريب (بوشر).
ضربة: حمّى، انفعال، اضطراب شديد (بوشر).
ضربة: ضريبة، جزية (تاريخ البربر 1: 76).
ضربة: قولهم ضربة عن يدها الذي ذكره المقري (1: 229) غير واضح لدي.
ضُرْبان، بضم الضاد وكسرها: ضَرْب، شَيْهم (هوست ص295، بوشر بربرية).
ضَرُوب: جمعها ضُرُب (ديوان الهذليين من 140، البيت 23) ضروب الماء: نوع من الزيت. انظر بليسييه (ص351).
ضَرِيَبة: التزام، فريضة، واجب (معجم الادريسي).
ضَرَّاب: مبالغة اسم الفاعل ضارب، كثير الضرب.
(فوك، بوشر، الكامل ص501، ابن عقيل ص17 طبعة يتريشي).
ضَرّاب: من يحسن الرماية (دوماس حياة العرب ص155).
ضرَّاب: ثور (فوك).
ضرّاب ارغن: عازف أرغن (بوشر).
ضراب البمب أو القنبر: قاذف قنابل، مدفعي (بوشر).
ضراب البوق: نافخ البوق (همبرت ص97).
ضراب تخامين: مضارب في التجارة، مخمّن، مقّوم تقويمات تجارية (بوشر).
ضراب مراكب: قرصان، لص بحر (بوشر).
ضراب رمل: فتاح فال (بوشر).
ضراب زنبلك: حامل البارودة (بوشر).
ضراب السواريخ: مفرقع الصواريخ (بوشر).
ضراب سيف: مسايف ماهر، من يحسن استعمال السيف والقتل به. (بوشر).
ضراب معاملة: من يسلك النقود. وضراب معاملة زغل: مزيّف النقود (بوشر).
ضراب بالعود: عازف على العود (ياقوت 1: 592) ضراب فال: غجري، بوهيمي (بوشر).
ضراب فِتَن: مثير الفتن، مهيج الجماهير، مشوّش، مفسد، معكر صفو الأمن (بوشر).
ضراب مقلاع: رام بالمقلاع (بوشر).
ضراب مقيض: مقايض، مبادل (بوشر).
ضراب كيميا: مزيف نقود (بوشر).
ضراب نشاب: رامي السهام، نبّال، قواس (بوشر).
ضرّابة: مَضُرَبة الجرس، ما يضرب به عليه عند القرع. وهما من كلام المولدين (محيط المحيط).
ضارب: بالمعنى الذي ذكره لين في الآخر وتجمع أيضاً على ضُرَّاب (تاريخ البربر 2: 84).
ضارب: موسيقار، عازف على الآلات الموسيقية (ياقوت 1: 593) وفي تاريخ تونس (ص111): وكان له مُغَنٍ ضارب اسمه مزهود.
ضارب، وجمعه ضوارب: شريان (بوشر، همبرت ص5).
ضارب وجمعه ضوارب: ثور (ألكالا).
ضارب، وجمعه ضوارب: مصطبة أمام الدكان عند العرب (شيرب).
ضارب سيف: سيّاف، حامل السيف (ألق ليلة 1: 113).
إضراب. إضراب عن شيء: إسقاطه، وهو في البلاغة ما يراد به ترك شيء وإسقاطه (بوشر). تَضْرِيب: خياطة درزات متعاكسة (بوشر).
تضريب: ضرب في علم الحساب (بوشر، همبرت ص122).
مَضْرَب ومَضْرب: مكان ينشد فيه الربح والمكسب والغنيمة والكَلأ (معجم مسلم).
مَضْرب: مكان يصنع فيه الآجر والقرميد واللبن، معمل آجر وقرميد (ألكالا).
مَضَرب: مكان يؤخذ منه الغضار لصناعة الخزف (ألكالا).
مضارب العروق: المواضع التي تخترق فيها عروق الشجر الأرض (ابن العوام 1: 39) واقرأ فيه: لمضارب كما في مخطوطتنا (1: 40، 515).
مَضْرب: مكان، موضع، محل (بوشر بربرية، هلو، شيرب ديال ص63، 78).
مَضْرب: ضريبة، خراج، جزية (تاريخ البربر 1: 69).
مَضْرب: قنينة، قارورة، حَوْجَلَة (ألكالا) وفي طبعة المائتي ليلة الأولى المطبوعة في كلكته سنة 1814 (1: 154): فنزل إليها رجل نصراني فأعطته دينارا وأخذت منه مَضْرَبيْنَ مملوئين خمرا صافياً.
مِضرَب: عصا رقيقة يضرب بها على الطبلة (شيرب).
مَضْرَبَة: معدن الغضار (ألكالا).
مَضْرَبَة: بيزَر، مطرقة خشب ذات رأسين، مدق. وقد كتبت متربة كما تلفظها العامة، (المقري 1: 515) وانظر رسالة إلى السيد فليشر ص61 - 63).
مَضْرَبَة: مضربة الجرس، ما يضرب به عليه عند القرع، ويقال لها ضَرّابة أيضاً، وهما من كلام المولدّين (محيط المحيط).
مَضْربة: نوع من القناني ذات عنق ضيق ترجّ فيها السوائل لخلطها (معجم المنصوري).
مَضْرَبّي: صانع الآجر والقرميد (ألكالا).
مُضَرَّبَة: حشيّة، مرتبة، فراش (ألكالا، هوست ص266 وفيه (مداربة) دومب ص22 وفيه (مُطَرْبَة)، بوشر وفيه (مدربة بربرية)، همبرت ص203 وفيه (مَتْرَبَة)، ابن بطوطة 3: 380، 4: 233، أبو الوليد ص 328، 331).
وقد زودني السيد دي جويه ايضا: (ياقوت 2: 837، 838) وفي مخطوطة أبي إسحاق الشيرازي (ص368): ومضربة محشوة بقطن للّيل.
وانظر أيضاً في مادة وَجْه مُضرَّبة: فراش من ريش، ومخدّة أيضاً. وفي معجم فوك: مضرَّبة ريش، وفي معجم ألكالا: ريش من مضرَّبة.
مُضَرَّبَّية: سترة من الحرير المنبَّت (بوشر).
مَضْروُب: موبوء، مصاب بالطاعون (جاكسون ص274، 280).
مضروب الدم: مصاب بنزيف في المخ (بوشر).
مضروب: عدد يضرب بآخر. ومضروب فيه: عدد يضرب فيه آخر (بوشر).
دبس مضروب: مغلَّظ بالضَرَب وهو العسل الأبيض الغليظ (محيط المحيط).
مُضارب: مبارز على ظهر فرس (بوشر).
مُضارب: متسبب، مرتزق بشراء بضائع مختلفة وبيعها (بوشر).
مُضارِب: شريك يقدم رأس المال، ومن يسهم بجزء من رأس المال في شركة (بوشر).
مُضَارَبَة: شركة توصية، شركة تجارية يسهم فيها أحد الشريكين بعمله والآخر بماله (بوشر).
شركة مضاربة: شركة تجارية يقدم فيها عدد من الشركاء جزءاً من رأس المال ولا يسهمون في الإدارة (بوشر).
مضاربة متجر: مضاربة في البورصة، تخمين وتقويم تجاري (بوشر).
مُضْطرَب: معسكر، ففي كتاب ابن القوطية.
(ص46 و) وانصرف ابن حفصون وفجيل إلى مضطربهما - فلما نزل ابن حفصون في المضطرب.
مُضْطَرِب: حديث تبدلت به كلمة، أو حديث أضيفت إليه كلمة أو عدة كلمات أو حذفت منه.
مُضْطَرِب: إسناد أضيف إلى حديث ليس له.
مُضْطَرِب: إسناد ذكرت فيه أسماء بعض الرواة بصورة غير صحيحة. مُضْطَرِب: حديث مختصر (دي سلان المقدمة 2: 483).
مُنْضَرِب: مخاصم، معارك (ألكالا).
مُنْضَرِب: محارب، مقاتل (ألكالا).
مُنضَرِبَة: خصام، نزاع، عراك (ألكالا).
مُنْضَرِبَة: معركة مصطنعة (ألكالا).
مُنضَربة: مناوشة، مكافحة (ألكالا).
مُنْضَربة: حرب، قتال (ألكالا).

ضرب

1 ضَرَبَهُ, aor. ـِ (S, O, K, &c.,) inf. n. ضَرْبٌ, (S, O, &c.,) [He beat, struck, smote, or hit, him, or it;] and ↓ ضرّبهُ [signifies the same in an intensive sense, i. e. he beat, &c., him, or it, much, or violently; or in a frequentative sense, i. e. several, or many, times: or rather ضرّب is used in relation to several, or many, objects, as will be shown in what follows]: (K:) accord. to Er-Rághib, الضَّرْبُ signifies the making a thing to fall upon another thing; and, as some say, the making it to fall with violence, or vehemence. (TA.) You say, ضَرَبَهُ بِهِ [He struck him, or it, with it], i. e. with a sword, (A, Mgh, Msb), &c. (A, Msb.) And تَضْرِبُ فِى حَدِيدٍ بَارِدٍ [Thou beatest upon cold iron]: a prov. [expl. in art. حد]. (Har p. 633.) And ضَرَبْتُ زَيْدًا سَوْطًا, meaning بِسَوْطٍ [i. e. I struck Zeyd with a whip], or ضَرْبَةَ سَوْطٍ [a stroke of a whip]: (M in art. سوط, q. v.:) and ضَرَبَهُ مِائَةَ سَوْطٍ [He struck him a hundred strokes of the whip]. (S and K in art. سحل, &c.) And ضَرَبْتُ عُنُقَهُ [I smote his neck, meaning I beheaded him]; and الأَعْنَاقَ ↓ ضَرَّبْتُ [I smote the necks, meaning I struck off the heads]; the teshdeed denoting muchness [of the action] or multiplicity [of the objects]: Az says that, when the object is one, the Arabs use only the former verb, without teshdeed; but when there is a plurality of objects, either of the verbs; (Msb;) [so that] one says, ضَرَبُوا أَعْنَاقَهُمْ [They smote their necks, or beheaded them], and أَمَرَ الرِّقَابِ ↓ بِتَضْرِيبِ [He gave the order to smite the necks, or to strike off the heads]: (A:) فَضَرْبَ الرِّقَابِ in the Kur xlvii. 4 is originally فَاضْرِبُوا الرِّقَابَ ضَرْبًا [meaning Then do ye smite the necks, i. e. strike off the heads]; (Bd;) the inf. n. being here put for its verb. (Jel.) [Respecting the phrase هُوَ الْيَضْرِبُكَ, see 1 in art. جدع.] b2: [Hence a variety of meanings and phrases here following.]

b3: ضَرَبَ كَلْبَهُ عَلَى الصَّيْدِ (assumed tropical:) [He beat, or disciplined, or trained, his dog for the purpose of the chase]: whence the phrases ضَرَبَ عَلَيْهِ جِرْوَتَهُ and ضَرَبَ جِرْوَةَ نَفْسِهِ and ضَرَبْتُ جِرْوَتِى عَنْهُ [expl. voce جِرْوَةٌ]. (Z, and TA in art. جرو.) b4: لَا تُضْرَبُ

أَكْبَادُ الإِبِلِ إِلَّا ثَلَاثَةِ مَسَاجِدَ (assumed tropical:) Camels shall not be ridden, save to three mosques: [namely, that of Mekkeh, that of El-Medeeneh, and that of El-Aksà at Jerusalem:] a trad. (TA. [See also 4 in art. عمل.]) b5: [ضَرَبَ بِهِ الأَرْضَ, lit. He smote with him, or it, the ground; meaning (assumed tropical:) he cast, threw, or flung, him, or it, upon the ground. And ضَرَبَ بِسَلْحِهِ الأَرْضَ (assumed tropical:) He cast forth his excrement, or ordure, upon the ground.] and [hence] ضَرَبَ الأَرْضَ and الغَائِطَ (tropical:) He voided excrement, or ordure; (A, TA;) and so الخَلَآءَ. (TA.) [ضَرَبَ بِنَفْسِهِ الأَرْضَ see expl. in the latter half of this paragraph.] b6: ضَرَبْتُ القَوْسَ بِالمِضْرَبِ I struck the string of the bow with the wooden implement [or mallet] used in separating cotton. (Msb.) b7: ضَرَبَ العُودَ [He struck the chords of the lute; meaning he played upon the lute; and so ضَرَبَ بِالعُودِ]. (S.) b8: ضَرَبَ الوَتِدَ, aor. and inf. n. as above, He beat [or knocked or struck] the tent-peg, or stake, so that it became firm in the ground. (Lh, TA.) And [hence] ضَرَبَ الخَيْمَةَ (tropical:) He pitched the tent, by knocking in its pegs with a mallet: (Kull p. 231:) or he set up the tent. (Msb.) b9: ضَرَبَ الدِّرْهَمَ, aor. and inf. n. as above, (tropical:) He struck, coined, or minted, the dirhem, or piece of money. (TA.) And ضَرَبَ عَلَى اسمِهِ (assumed tropical:) [He struck, coined, or minted, money in his name]. (ISd, TA in art. جوز.) b10: ضَرَبَ عَلَى

المَكْتُوبِ (tropical:) He sealed, or stamped, the writing. (A, * TA.) [And ضَرَبَ عَلَيْهِ (assumed tropical:) He erased it; namely, anything written.] b11: ضَرَبَ الطِّينَ عَلَى

الجِدَارِ (assumed tropical:) [He stuck, or applied, the mud upon the wall, as a plaster]. (TA.) b12: Hence, accord. to some, the phrase ضُرِبَتْ عَلَيْهِمُ الذِّلَّةُ, in the Kur ii. 58, considered as meaning (assumed tropical:) Vileness was made to cleave to them: or the meaning is, (assumed tropical:) encompassed them, like as the tent encompasses him over whom it is pitched. (Ksh, Bd.) And [in like manner] one says, ضُرِبَتْ عَلَيْهِمُ ضَرِيبَةٌ (tropical:) An impost, of the tax called جِزْيَة, &c., was imposed upon them. (A, * Mgh, Msb. *) And ضَرَبَ عَلَى

العَبْدِ الأِتَاوَةَ (tropical:) He imposed upon the slave the tax according to a fixed time. (TA. [See ضِريبَةٌ.]) And ضُربَ عَلَيْهِمُ البَعْثُ (assumed tropical:) The being sent to the war was appointed them and imposed upon them as an obligation. (Mgh in art. بعث.) b13: ضَرَبَ الشَّبَكَةَ عَلَى الطَّائِرِ (assumed tropical:) He cast the net over the bird: (Mgh:) and ضُرِبَ الفَخُّ عَلَى الطَّائِرِ (tropical:) [The snare was cast over the bird]. (A, TA.) b14: ضَرَبَ اللَّيْلُ بِأَرُوَاقِهِ (assumed tropical:) [The night cast its folds of darkness;] meaning the night came. (TA.) [And (assumed tropical:) The night became dark, or was dark; as appears from the following verse.] Homeyd says, سَرَى مِثْلَ نَبْضِ العِرْقِ وَاللَّيْلُ ضَارِبٌ بِأرْوَاقِهِ وَالصُّبْحُ قَدْ كَادَ يَسْطَعُ (assumed tropical:) [He went on in his night-journey, like the pulsing of the vein, while the night was casting its folds of darkness over the earth, and the dawn had almost risen]. (TA. [See also ضَارِبٌ.]) Yousay also, ضَرَبَ عَلَيْهِ حِجَابًا (assumed tropical:) [He put, or let down, a veil, or curtain, or covering, over him, or it]. (TA.) And ضُرِبَ بَيْنَهُمَا سَدٌّ (assumed tropical:) [A barrier was set between them two]. (A in art. سد.) ضَرَبْنَا عَلَى

آذَانِهِمْ [in the Kur xviii. 10] means (tropical:) We prevented their sleeping; (K, TA;) as though by putting a covering over their ears; a metonymical [and elliptical] mode of saying we made them to sleep by preventing any sound from penetrating into their ears, in consequence of which they would have awoke: (Zj, L, TA:) or ضَرَبَ عَلَى آذَانِهِمْ means (assumed tropical:) he poured upon them sleep so that they slept and did not awake: and one says also, ضَرَبْتُ النَّوْمَ عَلَى أُذُنِهِ [meaning (assumed tropical:) I poured sleep upon him by closing his ear]. (Msb.) b15: ضَرَبَتِ, العَقْرَبُ, (A, K, * TA,) aor. and inf. n. as above, (TA,) (tropical:) The scorpion stung. (A, K, * TA.) b16: [ضَرَبَتْهُ الرِّيحُ (assumed tropical:) The wind beat it, or blew upon it; namely, herbage, and water, &c.] And ضَرَبَهُ البَرْدُ (IKtt, K, TA) (assumed tropical:) The cold smote it so as to injure it; namely, herbage; and in like manner one says of the wind: (IKtt, TA:) and ↓ اضربهُ البَرْدُ (A, TA) (tropical:) The cold smote it by its vehemence, so that it dried up; and in like manner one says of the wind: (TA:) and الضَّرِيبُ الأَرْضَ ↓ اضرب (assumed tropical:) The hoar-frost, or rime, fell upon the land, so that its herbage became nipped, or blasted. (Az, TA. [See also ضَرِبَ.]) And ضُرِبَ بِبَلِيَّةٍ (assumed tropical:) He was smitten with a trial, or an affliction. (L, TA.) b17: طَرِيقُ مَكَّةَ مَا ضَرَبَهَا العَامَ قَطْرَةٌ (tropical:) [The road to Mekkeh, not a drop of rain has fallen upon it this year]. (A, TA.) b18: ضَرَبَ الفَحْلُ النَّاقَةَ, (S, A, * Msb, K, * TA,) aor. ـِ (TA,) inf. n. ضِرَابٌ (S, A, Msb, K) and ضَرْبٌ also, accord. to Fr, but this latter, though agreeable with analogy, is disallowed by Sb and Akh, (TA,) (tropical:) The stallion leaped the she-camel; (Msb, TA;) i. e. (TA,) compressed (A, K, TA) her. (TA.) ضِرَابُ الجَمَلِ is used elliptically for ثَمَنُ ضِرَابِ الجَمَلِ (tropical:) The hire of the camel's leaping the female: the taking of which, as also the taking of the hire of any stallion for covering, is forbidden in a trad. (TA.) b19: ضَرَبَ الشَّىْءَ بِالشَّىْءِ (tropical:) He mixed the [one] thing with the [other] thing; (A, K;) as also ↓ ضرّبهُ, (K,) inf. n. تَضْرِيبٌ: (TA:) accord. to some, said peculiarly in relation to milk; (MF, TA;) but [SM says,] this I have not found in any lexicon. (TA.) ضَرَبَ اللَّبَنَ فِى السِّقَآءِ means (tropical:) حَقَنَهُ [i. e. He collected the milk in the skin, and poured fresh milk upon that which was curdled, or thick, or upon that which was churned; or he poured the milk into the skin, and kept it therein that its butter might come forth]. (A.) In the L and other lexicons it is said that ضَرَبْتُ بَيْنَهُمْ فِى الشَّرِّ means I caused them to become confused [or I involved them] in evil or mischief. (TA. [And ضرّبت بَيْنَهُمْ has a similar meaning: see 2.]) And ضُربَتِ الشَّاةُ بِلَوْنِ كَذَا means The sheep, or goat, was intermixed with such a colour. (L, TA.) b20: ضَرَبَ الشَّجَرُ بِعُرُوقِهِ فِى الأَرْضِ [The trees struck their roots into the earth]. (A and TA in art. عرق.) b21: [Hence, the saying,] ضَرَبَتْ فِيهِ فُلَانَةُ بِعِرْقٍ ذِى أَشَبٍ i. e. اِلْتِبَاس; (S and TA in the present art., and in like manner, in both, in art. اشب, with the addition of ذِى before اِلْتِبَاسٍ;) (tropical:) [app. meaning Such a woman implanted, or engendered, in him a strain, i. e. a radical, or hereditary, quality, of a dubious kind: or the pronoun in فيه relates to a family, or people; for it is said that] the meaning is, such a woman corrupted their race by her bringing forth among them: or, as some say, عرقت فِيهِمْ عِرْقَ سَوْءٍ [i. e. عَرَّقَتْ, or, accord. to more common usage, أَعْرَقَتْ, i. e., implanted, or engendered, among them, or in them, an evil strain, or radical or hereditary disposition]. (TA. [This saying is also mentioned in the A, as tropical, but is not expl. therein.]) b22: ضَرَبَ بِالقِدَاحِ, (S, Mgh, K,) and ضَرَبَ القِدَاحَ, (A, TA,) (tropical:) He turned about, or shuffled, (أَجَالَ,) the arrows, [in the رِبَابَة (q. v.), in the game called المُيْسِر,] عَلَى

الجَزورِ [for the slaughtered camel]. (Mgh. [See حُرْضَةٌ.]) [And (assumed tropical:) He played with the gamingarrows; practised sortilege with arrows, or with the arrows.] You say, ضَرَبْتُ مَعَ القَوْمِ بِسَهْمٍ (assumed tropical:) I practised sortilege with the people, or party, with an arrow; syn. سَاهَمْتُهُمْ. (Msb.) and ضَرَبَ بِالقِدْحَيْنِ (assumed tropical:) He practised sortilege with the two arrows; one of which was inscribed with the sentence “ My Lord hath commanded me,” and the other with “ My Lord hath forbidden me: ” a person between hope and despair is likened to one practising this mode of sortilege, which was used by the people of the Time of Ignorance when they doubted whether they should undertake an affair or abstain from it. (Har pp. 465 and 553.) One says also, ضَرَبَ فِى الجَزُورِبِسَهْمٍ

meaning (assumed tropical:) He obtained a share, or portion, of the slaughtered camel. (Mgh.) And hence the saying of El-Hareeree, وَضَرَبْتُ فِى مَرْعَاهَا بِنَصِيبٍ (assumed tropical:) [and I obtained a share of its pasture]. (Mgh.) and the lawyers say, يَضْرِبُ فِيهِ بِالثُّلُثِ i. e. (assumed tropical:) He shall take thereof somewhat, according to what is due to him, of the third part. (Mgh.) They say also, ضَرَبَ فِى مَالِهِ سَهْمًا i. e. (assumed tropical:) He assigned [a share, or portion, of his property]: and thus is expl. the saying of Aboo-Haneefeh, لَا يَضْرِبُ لِلْمُوصَى لَهُ فِيمَا زَادَ عَلَى الثُّلُثِ (assumed tropical:) He shall not assign, or give, to the legatee, aught of more than the third part; the true objective complement being suppressed. (Mgh.) b23: ضَرَبَ بِيَدَيْهِ [lit. He beat with his arms; meaning (assumed tropical:) he moved his arms about, or to and fro; brandished, tossed, or swung them]: you say, ضَرَبَ بِيَدَيْهِ وَحَرَّكَهُمَا فِى مِشْيَتِهِ (assumed tropical:) [He swung his arms, and moved them about, in his manner of walking]. (TA in art. جدف. [See جَدَفَ.]) And ضَرَبَ فِى المَآءِ [بِيَدَيْهِ being understood after the verb] (assumed tropical:) He swam. (K.) b24: ضَرَبَ بِيَدِهِ إِلَى شَىْءٍ (assumed tropical:) He made a sign, or pointed, with his hand, towards a thing. (TA.) And ضَرَبَ [alone] (assumed tropical:) He made a sign, or pointed. (K.) and ضَرَبَ بِيَدِهِ إِلَى كَذَا (assumed tropical:) He put forth his hand towards such a thing, to take it, or to point, or make a sign. (TA.) And ضَرَبَ يَدَهُ إِلَى عَمَلِ كَذَا (assumed tropical:) [He applied his hand to the doing of such a thing]. (Lth, TA.) [And ضَرَبَ يَدَيْهِ فِى المَالِ a phrase expl. to me by IbrD as meaning (assumed tropical:) He busied his hands with the property, in the giving, or dispensing of it.] b25: ضَرَبَ عَلَى يَدِهِ (assumed tropical:) [He struck his (i. e. another man's) hand; meaning] he struck, or made, the bargain with him; or ratified the sale with him: for it is a custom, when two persons are bargaining together, for one of them to put his hand upon the other's in ratifying the bargain. (TA, from a trad.) b26: And (tropical:) He prohibited, or prevented, or hindered, him, from doing a thing, or from doing a thing that he had begun: (TA:) and [in like manner]

ضَرَبَ عَلَى يَدَيْهِ (tropical:) he withheld, or restrained, him, or it. (K, TA.) And (i. e. the former phrase) (tropical:) He (the judge, A, Mgh, TA) prohibited, or interdicted, him from the using, or disposing of, his property according to his own free will. (S, A, Mgh, Msb, TA.) b27: Also (tropical:) He corrupted, vitiated, marred, or disordered, his affair, or case, or state. (A, Msb, TA.) b28: ضَرَبَ عَنْهُ (assumed tropical:) He turned away a person or thing from him [or it]; as also ↓ اضرب: (TA:) [or] ↓ اضرب عنه signifies, (S, Msb,) or signifies also, (TA,) and (Msb, TA) so does ضَرَبَ عنه, (Msb, K, TA,) [the latter app. for ضَرَبَ نَفْسَهُ عَنْهُ,] (assumed tropical:) He turned away from, avoided, shunned, or left, him, or it; (S * Msb, K * TA; *) namely, a person, (TA,) or a thing. (Msb.) أَفَنَضْرِبُ عَنْكُمُ الذِّكْرَ صَفْحًا, in the Kur [xliii. 4], is said to mean (assumed tropical:) Shall we then neglect you, and not teach you what is incumbent on you? the phrase being taken from a rider's striking his beast with his stick when he desires to turn him from the course that he is pursuing: or the meaning is, (assumed tropical:) shall we then turn away the Kur-án from you, and not invite you thereby to the faith, turning away ourselves from you? (TA.) One says also, ضَرَبْتُ عَنْهُ صَفْحًا meaning (assumed tropical:) I turned away from him and left him. (S and TA in art. صفح: see 1 in that art.) See also the saying ضَرَبَ أَخْمَاسَهُ فِى أَسْدَاسِهِ voce خُمُسٌ. b29: And فُلَانٌ يَضْرِبُ أَخْمَاسًا لِأَسْدَاسٍ: see voce خِمْسٌ. b30: ضَرَبَ بِنَفْسِهِ الأَرْضَ, (K,) inf. n. ضَرْبٌ, (TA,) [lit. He smote with himself the ground; and hence, (assumed tropical:) he cast, threw, or flung, himself upon the ground; app. often used in this sense; (a phrase similar to ضَرَبَ بِهِ الأَرْضَ expl. before;) and hence,] (assumed tropical:) he remained, stayed, or abode; (K;) and so ↓ اضرب (Az, ISk, S, K, TA) as used in the phrase اضرب الرَّجُلُ فِى البَيْتِ (tropical:) The man remained, stayed, or abode, in the tent, or house, (Az, ISk, S, A, TA,) not quitting it: (ISk, A, TA:) and [in like manner] ضَرَبَ بذَنَبِهِ, [الأَرْضَ being understood,] (assumed tropical:) He stayed, or abode, and remained fixed. (K in art. ذنب. [See also other explanations of this last phrase in a later part of this paragraph.]) And ضَرَبَ الوَتِدَ بِمَحَلِّ كَذَا (tropical:) He remained, stayed, or abode, [lit., struck the tent-peg,] in such a place of alighting. (A.) And ضَرَبَتِ الإِبِلُ بِعَطَنٍ, [الأَرْضَ being understood after الابل,] (assumed tropical:) The camels lay down [in a place by the water]: (S in art. عطن:) or satisfied themselves with drinking and then lay down around the water or by the watering-troughs, to be brought again to drink another time: (IAth, TA in that art.:) and [hence,] ضَرَبَ النَّاسُ بِعَطَنٍ, occurring in a trad., (assumed tropical:) The people's camels satisfied themselves with drinking until they lay down and remained in their place [at the water]: (TA in the present art.:) or the people satisfied their thirst and then abode at the water. (K in art. عطن.) b31: ضَرَبَ بِذَقَنِهِ الأَرْضَ (tropical:) He was cowardly; and feared; (A, O,* K, TA;) and clave to the ground: (O, TA:) or he was, or became, affected with shame, shyness, or bashfulness. (A, TA.) b32: يَضْرِبُ لَهُ الأَرْضَ كُلَّهَا [lit. He beats for it the whole land, i. e. in journeying,] means (assumed tropical:) he seeks it through the whole land: so says Az in explanation of the phrase here following. (O, TA.) يَضْرِبُ المَجْدَ (assumed tropical:) He seeks to gain, or obtain, glory: (O, K:) or he applies himself with art and diligence to gain glory, (يَكْتَسِبُهُ,) and seeks it through the whole land. (Az, TA. [See also 8.]) b34: ضَرَبَ اللَّبِنَ, (A,) or اللِّبْنَ, (tropical:) He made [or moulded] bricks. (MA.) And ضَرَبَ الخَاتَمَ (tropical:) He made, fashioned, or moulded, the signet-ring. (TA.) [Hence one says,] اِضْرِبْهُ عَلَى طَبْعِ هٰذَا i. e. (assumed tropical:) [Make thou it, fashion it, or mould it,] according to the model, make, fashion, or mould, of this. (IAar, O and K in art. طبع.) And هٰذِهِ ضَرِيبَتُهُ الَّتِى ضُرِبَ عَلَيْهَا, and ضُرِبَهَا, and ضُرِبَ alone, [for ضُرِبَ عَلَيْهَا,] meaning طُبِعَ [i. e. (assumed tropical:) This is his nature, with an adaptation, or a disposition, to which he was moulded, or created; or to which he was adapted, or disposed, by creation]. (Lh, TA.) And ضُرِبَ فُلَانٌ عَلَى الكَرَمِ (tropical:) [Such a one was moulded, or created, with an adaptation or a disposition, to generosity; or was adapted, or disposed, by creation, or nature, to generosity]. (A.) b35: ضَرَبَ مَثَلًا (S, A, O, &c.) (tropical:) He rehearsed, propounded, or declared, a parable, a similitude, an example, or a proverb; said of God [and of a man]: (S, * O, * Msb, TA:) or he mentioned, or set forth, a parable, &c.: or he framed a parable: thus expl., the verb has but one objective complement: or the phrase signifies he made [such a thing] an example, or the subject of a parable or similitude &c.; and so has two objective complements: in the saying in the Kur [xxxvi. 12]

وَاضْرِبْ لَهُمْ مَثَلًا أَصْحَابَ الْقَرْيَةِ (assumed tropical:) [And propound thou to them a parable, the people of the town] i. e., the story of the people of the town, [or make thou to them a parable, or similitude, or an example, the people of the town;] مثلا may be in the accus. case as an objective complement, اضحاب القرية being a substitute for مثلا; or اصحاب القرية may be regarded as a second objective complement [i. e. second in the order of the words, but first in the order of the sense]: the phrase is differently expl. on account of the different meanings of the verb ضَرَبَ; which signifies he described, or rehearsed; and he declared, propounded, or explained; and he made, caused to be, or constituted; &c.; accord. to some, it is taken from the phrase ضَرَبَ الدِرْهَمَ [q. v.]; because of the impression which a parable or the like makes upon the mind: accord. to some, from ضَرِيبٌ signifying “ a like; ” because the first thing is made like the second: accord. to some, from ضَرَبَ الطِّينَ عَلَى الجِدَارِ [q. v.; because the mud, applied as a plaster, conforms to the shape of the wall]: and accord. to some, from ضَرَبَ الخَاتَمَ [q. v.]; because of the correspondence between a parable or the like and the object to which it is applied, and the correspondence between the signet and its impression. (TA, from the M and L &c.) يَضْرِبُ اللّٰهُ الْحَقَّ وَالْباطِلَ, in the Kur [xiii. 18], means (assumed tropical:) God likeneth, or compareth, truth and falsity. (TA.) One says also, ضَرَبَ بِهِ مَثَلًا (assumed tropical:) [He made him, or it, a subject of a parable, a similitude, an example, or a proverb; he propounded, or framed, a parable, &c., respecting him, or it]. (TA.) And يُضْرَبُ المَثَلُ لِكَذَا [The proverb, &c., is applied to, in relation to, or to the case of, such a thing]. (Meyd &c., passim.) b36: ضَرَبَ لَهُ أَجَلًا (assumed tropical:) He specified, or notified, to, or for, him, or it, a term, or period. (Mgh, Msb. *) b37: ضَرَبَ لَهُمْ طَرِيقًا (assumed tropical:) He assigned to them, or made for them, a way; syn. جَعَلَ. (MA. [App. from a phrase in the Kur xx. 79, q. v.]) b38: الضَّرْبُ as a conventional term of the accountants, or arithmeticians, means The multiplying a number by another number; (Mgh, Msb;) as when you say, [ضَرَبَ خَمْسةً فِى سِتَّةٍ He multiplied five by six; and] خَمْسَةٌ فِى سِتَّةٍ بِثَلَاثِينَ [Five multiplied by six is thirty]. (Msb.) b39: ضَرَبَ [is often intrans., and thus] signifies also تَحَرَّكَ [i. e. (assumed tropical:) It was, or became, in a state of commotion, &c.]: (K:) [see also 8, which is more commonly used in this sense:] or, so with strength, or force. (TA.) [And hence several phrases here following.] b40: ضَرَبَ العِرْقُ (A, TA,) inf. n. ضَرْبٌ and ضَرَبَانٌ, (TA,) (tropical:) The vein pulsed, or beat, (A, TA,) and throbbed: (TA:) and ضَرَبَ, inf. n. ضَرَبَانٌ, (tropical:) it (the vein) pained, and was, or became, in a state of strong commotion. (TA.) and ضَرَبَ الجُرْحُ, inf. n. ضَرَبَانٌ, (S, A, Msb,) (tropical:) The wound [throbbed; or] pained violently: (A, Msb:) and so الضِرْسُ (tropical:) [the tooth]. (A, TA.) b41: ضَرَبَتِ النَّاقَةُ, (A, K,) or, as in some lexicons, المَخَاضُ, (TA,) (tropical:) The she-camel, (A, K,) or the pregnant camel, (TA,) raised her tail, and smote her vulva with it, (A, K, TA,) and then went along. (K, TA.) b42: ضَرَبَ فِى جَهَازِهِ (tropical:) He (a camel) took fright, and ran away at random, (S, A, L, TA,) and ceased not to gallop and leap until he had thrown off all his furniture, or load. (L, TA.) b43: جَآءَ يَضْرِبُ بِشَرٍّ (tropical:) He came hastening [with mischief, or] in an evil affair. (A.) It is said in a trad. of 'Alee, When such and such things shall happen, (mentioning faction, or sedition, or the like,) ضَرَبَ يَعْسُوبُ الدِّينِ بِذَنَبِهِ, meaning, accord. to AM, (assumed tropical:) The leader of the religion shall hasten to go away through the land, fleeing from the faction, or sedition: or, as some say, shall go away hastily through the land, with his followers. (O, TA. [But see يَعْسُوبٌ: and see also ذَنَبٌ.]) And you say also, ضَرَبْتُ فِىالسَّيْرِ, (Msb,) inf. n. ضَرْبٌ, (S,) (assumed tropical:) I hastened in journeying. (S, * Msb.) And ضَرَبَ فِى الأَرْضِ, (S, A, Mgh, Msb, K,) aor. ـِ (TA,) inf. n. ضَرْبٌ (S, K, TA) and مَضْرَبٌ (S, TA) and ضَرَبَانٌ, (K, TA,) (assumed tropical:) He journeyed in the land (S, Mgh, Msb) seeking sustenance, (S,) and for the purpose of traffic: (Mgh:) [and ضَرَبَ الأَرْضَ, as shown above, has a similar meaning:] or (tropical:) he went forth in the land as a merchant; (A, K;) or warring and plundering, (K,) or so ضَرَبَ فِى سَبِيلِ اللّٰهِ [meaning in the cause of God]: (A:) or he hastened through the land: (A, K:) or he arose, and hastened in his journey through the land: (TA:) or he went, or went away, in the land: (A, K:) or he traversed, or journeyed through, the land. (TA.) The verb is [similarly] used in relation to almost all employments: you say, ضَرَبَ فِى التِّجَارَةِ (assumed tropical:) [He travelled for the purpose of traffic]: (TA:) and إِنَّ لِىفِى

أَلْفِ دِرْهَمٍ لَمَضْرَبًا i. e. ضَرْبًا [Verily I have to make a journey for the sake of, or on account of, a thousand dirhems]. (S, TA: but in my copies of the S, لى is omitted.) And ضَرَبَتِ الطَّيْرُ, aor. as above, (tropical:) The birds went, or went away, [or migrated,] seeking sustenance. (K, TA.) b44: ضَرَبَ said of time, (assumed tropical:) It went, passed, or passed away. (K.) And ضَرَبَ الدَّهْرُ مِنْ ضَرَبَانِهِ, or, accord. to one reading, مِنْ ضَرْبِهِ, occurring in a trad., (tropical:) The time in part passed; [the time pursued a part of its course;] or a part of the time passed. (TA.) And ضَرَبَ الدَّهْرُ ضَرَبَانَهُ (assumed tropical:) Fortune, or time, produced, or brought to pass, its events: (IKtt, TA:) a phrase like قُضِىَ مِنَ القَضَآءِ. (S, L, TA.) and ضَرَبَ الدَّهْرُ مِنْ ضَرَبَانِهِ أَنْ كَانَ كَذَا وَكَذَا (tropical:) [Fortune, or time, brought to pass, among its events, that such and such things happened]. (A, L, TA.) And ضَرَبَ الدَّهْرُ بَيْنَنَا (tropical:) Fortune, or time, separated us: (AO, A, TA:) or made a wide separation between us; syn. بَعَّدَ. (K.) b45: Also (assumed tropical:) It was, or became, long: (K, TA:) so in the saying, ضَرَبَ اللَّيْلُ عَلَيْهِمْ (assumed tropical:) [The night was, or became, long to them]. (TA.) b46: And ضَرَبَ

إِلَيْهِ (assumed tropical:) It inclined to it. (TA.) [One says, يَضْرِبُ

إِلَى السَّوَادِ (assumed tropical:) It inclines to blackness, and إِلَى

الحُمْرَةِ to redness, &c.: often occurring in the lexicons.]

A2: ضَارَبَهُ فَضَرَبَهُ, aor. of the latter ضَرُبَ: see 3.

A3: ضَرُبَتْ يَدُهُ i. q. جَادَ ضَرْبُهَا [meaning Excellent, or how excellent, is his hand, or arm, in beating, striking, smiting, or hitting! a phrase similar to رَمُوتْ يَدُهُ]. (K.) A4: ضَرِبَ, (IKtt, A, K,) aor. ـَ (K,) inf. n. ضَرَبٌ, said of herbage, (tropical:) It was marred, or spoilt, by the cold: (A:) or it was smitten by the cold, (IKtt, K, TA,) and injured thereby, and by the wind. (IKtt, TA.) And ضَرِبَتِ الأَرْضُ, inf. n. ضَرَبٌ, (assumed tropical:) The land was smitten by hoar-frost, or rime, and its herbage was nipped, or blasted, thereby: (Az, TA:) and ضُرِبَت [in like manner] (tropical:) it (i. e. land) was smitten by hoar-frost, or rime; or had hoar-frost, or rime, fallen upon it. (S, A, TA.) 2 ضَرَّبَ see 1, first sentence; and in two places in a sentence shortly after that. b2: ضرّب الشَّىْءَ بِالشَّىْءِ: see 1, in the second quarter of the paragraph. b3: [Hence,] التَّضْرِيبُ بَيْنُ القَوْمِ (assumed tropical:) The exciting discord, or strife, or animosity, between, or among, the people, or party. (S, TA.) b4: And ضرّب, inf. n. تَضْرِيبٌ, signifies also (assumed tropical:) He excited, incited, urged, or instigated, and roused to ardour, a courageous man, in war, or battle. (TA.) b5: ضرّب المُضَرَّبَةَ, (S, Mgh, Msb,) inf. n. as above, (TA,) He sewed (S, Mgh, Msb) [meaning quilted] with cotton (Mgh, Msb) the مُضَرَّبَة [q. v.]. (S, Mgh, Msb.) A2: ضرّبت عَيْنُهُ His eye became depressed in his head. (K.) A3: ضرّب, inf. n. as above, also signifies (assumed tropical:) He exposed himself, or became exposed, (تَعَرَّضَ,) to the snow, (K, TA,) i. e. the ضَرِيب [which signifies also, and more commonly, hoar-frost, or rime]. (TA.) A4: and He drank what is termed ضَرِيب, (O, K, TA,) i. e. the milk thus called, (O,) or شَهْد [meaning honey, or honey in its comb, or honey not expressed from its comb]. (TA.) 3 ضاربهُ, (S, A, Mgh, Msb, K,) inf. n. مُضَارَبَةٌ (Msb, TA) and ضَرَابٌ, He contended with him in beating, striking, smiting, or hitting; he beat him, &c., being beaten, &c., by him; (TA;) [he returned him beating for beating, blow for blow, or blows for blows; he bandied, or exchanged, blows with him: and] he contended with him in fight. (S, TA.) One says, ↓ ضاربهُ فَضَرَبَهُ, aor. of the latter verb ضَرُبَ, (K, TA,) agreeably with the general rule respecting verbs signifying the surpassing, or overcoming, in a contest, (MF, TA,) He contended with him in beating, &c., and he surpassed him, or overcame him, therein. (K, * TA.) See also 6. b2: [Golius says, as on the authority of the KL, that ضارب signifies also “ Coivit camelus; ” and Freytag, as on the authority of the K, that it signifies “ inivit camelus camelam: ” but in the KL it is only said that ضَرَابٌ is an inf. n. of a verb having this meaning; and its verb in this sense, as is said in the S and A and Msb and K, is ضَرَبَ, which has been thus expl. in the first paragraph.] b3: ضارب فِى المَالِ and بِالمَالِ, inf. n. مُضَارَبَةٌ, means (tropical:) He trafficked with the property. (A.) And ضارب لَهُ (A, Mgh, K) فِى مَالِهِ, (A, Mgh,) or ضاربهُ فى المَالِ, (S,) inf. n. as above, (S, A, Mgh,) means (tropical:) He trafficked for him with his property [or with the property]; (A, Mgh;) because he who does so generally journeys in the land seeking gain; (Mgh;) app. from الضَّرْبُ فِى

الأَرْضِ [the journeying in the land] for the purpose of seeking sustenance: (TA:) and is syn. with قَارَضَهُ, (S, * Mgh, K, * TA, *) he gave him of his property for the purpose of his trafficking therewith on the condition that the gain should be between them two or that the latter should have a certain share of the gain: and accord. to En-Nadr, ضاربهُ is said of him who does thus and also of the person thus employed. (TA.) 4 اضرب الفَحْلَ النَّاقَةَ, (S,) and اضرب النَّاقَةَ الفَحْلَ, (A, TA,) inf. n. إِضْرَابٌ, (TA,) (tropical:) He made the stallion to leap the she-camel. (S, * A, * TA.) b2: اضرب جَأْشًا لِأَمْرِ كَذَا (tropical:) He disposed, or accommodated, and subjected, himself to such a thing, or such an affair. (A, TA.) b3: اضرب السَّمُومُ المَآءَ (assumed tropical:) The سموم [or hot wind] caused the earth to imbibe the water (أَنْشَفَهُ الأَرْضَ). (K.) b4: اضرب لِنَفْسِهِ خَاتَمًا (tropical:) [He caused a signet-ring to be made, fashioned, or moulded, for himself]. (A, TA. [See also 8.]) b5: اضربهُ البَرْدُ: and اضرب الضَّرِيبُ الأَرْضَ: see 1, in the former half of the paragraph. b6: [Accord. to the TA, أُضْرِبْنَا (there written اضرِبنا) seems to signify (assumed tropical:) We were smitten by hoar-frost, or rime: or our land, or herbage, was smitten thereby: thus resembling أُجْلِدْنَا and أُصْقِعْنَا: but perhaps the right reading is أَضْرَبْنَا: for]

A2: أَضْرَبَ القَوْمُ, (K, TA,) inf. n. إِضْرَابٌ, (TA,) signifies (assumed tropical:) The people, or party, had hoar-frost, or rime, fallen upon them. (K, TA.) b2: اضرب الخُبْزُ (assumed tropical:) The bread (K, TA) i. e. the bread baked in hot ashes (TA) became thoroughly baked, (K, TA,) and in a fit state to be beaten with a stick and to have its ashes and dust shaken off. (TA.) b3: اضرب عَنْهُ: see 1, near the middle of the paragraph, in two places. [اضرب عَنِ الأَمْرِ is expl. in a copy of the A as meaning عَرَّفَ عَنْهُ, and in the TA, (probably from that copy of the A, as I have reason to believe that it was used by the author of the TA,) is expl. by عرف عنه; but the right reading is indubitably عَزَفَ عَنْهُ, with the dotted ز; meaning (tropical:) He turned away from the thing, or affair; a signification given in the first paragraph: it is said in the A to be tropical. And اضرب عَنْهُ also signifies (assumed tropical:) He digressed from it; made a digression, or transition, from it; namely, a subject of speech or discourse: and particularly (assumed tropical:) he turned from it and retracted it.] b4: اضرب الرَّجُلُ فِى البَيْتِ: see 1, in the latter half of the paragraph. b5: اضرب signifies also (tropical:) He was silent; he spoke not: or he lowered his eyes, looking towards the ground: syn. أَطْرَقَ. (S, TA.) 5 تضرّب [He beat, struck, smote, or hit, himself much, or violently; or several, or many, times]. One says, تضرّب بِالحَصَى [He smote himself much with pebbles], (K in art. كثح,) and بِالتُّرَابِ [with earth, or dust, as a man sometimes does in vexation]. (L ibid.) b2: See also 8, in two places.6 تضاربوا, (A, MA, Mgh, Msb, K, in the S تضاربا,) and ↓ اضطربوا, (A, Mgh, Msb, K, in the S اضطربا,) and ↓ ضاربوا, (K,) [They contended in beating, striking, smiting, or hitting, one another; and particularly, in fight;] they smote one another with the sword. (MA.) One says, العَبْدَانِ ↓ اضطرب بِالعَصَوَيْنِ, meaning The two slaves beat each other with the two sticks, or staves. (Mgh.) 8 اضطرب: see 6, in two places. The inf. n. is اِضْطِرَابٌ, of which the dim. is ↓ ضُتَيْرِيبٌ, the ط being changed [back] into ت because the ض becomes movent. (S and O in art. طلق.) b2: [Hence, said of a thing, Its several parts collided; or were, or became, in a state of collision: and hence,] i. q. تَحَرَّكَ (S, Msb, K) and مَاجَ; (K;) [but more significant than either of these; meaning he, or more generally it, was, or became, in a state of commotion, agitation, convulsion, tumult, disturbance, or disorder; was, or became, agitated, convulsed, or unsteady; struggled; floundered; tossed, or shook, about, or to and fro; moved, or went, about, or to and fro, or from side to side; wabbled; wagged; quivered, quaked, trembled, or shivered; fluttered; flickered; and the like;] and ↓ تضرّب signifies the same. (K. [ضَرَبَ, also, is sometimes used in the sense of تَحَرَّكَ, as mentioned before.]) One says, المَوْجُ يَضْطَرِبُ The waves [dash together, are tumultuous, or] beat one another. (S.) And اضطرب الوَلَدُ بِالبَطْنِ [The child was, or became, in a state of commotion in the belly]; (A;) And فِى ↓ تضرّب البَطْنِ [which means the same]. (TA.) and اضطرب البَرْقُ فِى السَّحَابِ The lightning was, or became, in a state of commotion in the clouds; [or it flickered therein;] syn. تَحَرَّكَ. (TA.) and اضطرب فِى أُمُورِهِ He went to and fro occupied in his affairs for the means of subsistence: (Mgh:) and اضطرب, alone, signifies he sought to gain; or applied himself with art and diligence to gain; syn. اِكْتَسَبَ; (K, TA;) and is used by ElKumeyt with المَجْدَ as its objective complement. (TA. [See also يَضْرِبُ المَجْدَ, in the latter half of the first paragraph.]) And اضطرب الرَّجُلُ (assumed tropical:) The man was tall, and therewithal loose, lax, flabby, uncompact, slack, or shaky, in make, or frame. (K, * TA.) And اضطرب حَبْلُهُمْ [properly, Their rope was shaky, loose, or slack; meaning] (assumed tropical:) their word, or sentence, or saying, varied, or was discordant: (K:) or their words, or sayings, [conflicted, or] varied, or were discordant: and so أَقْوَالُهُمْ [their sayings]. (Kull p. 56.) And اضطرب رَأْيُهُ (assumed tropical:) [His opinion was, or became, confused, weak, or unsound]. (TA in art. رخ.) And اضطرب عَقْلُهُ (assumed tropical:) [His mind, or intellect, was, or became, disordered, confused, or unsound]. (K, in art. توه.) And اضطرب أَمْرُهُ (assumed tropical:) His affair, or state, was, or became, disordered, unsound, or corrupt; (S, K; *) syn. اِخْتَلَّ; (S, K;) [it was, or became unsound, or unsettled; as is indicated in the TA in art. زل:] and اضطربت الأُمُورُ (assumed tropical:) The affairs were, or became, complicated, intricate, confused, discordant, or incongruous; syn. اِخْتَلَفَت: (Msb:) and اضطرب الأَمْرُ بَيْنَهُمْ (assumed tropical:) [The affair, or case, was, or became, complicated, intricate, or confused, so as to be a subject of disagreement, or difference, between them]. (Msb voce شَجَرَ, q. v.) A2: اضطرب خَاتَمًا (assumed tropical:) He asked, or ordered, that a signet-ring should be made, fashioned, or moulded, for him: (K, * TA: [see also 4:]) occurring in a trad. (TA.) b2: اضطرب بِنَآءً فِى المَسْجِدِ occurs in a trad. as meaning (assumed tropical:) He set up a structure upon stakes driven into the ground in the mosque. (TA.) 10 استضربت (assumed tropical:) She (a camel) desired the stallion. (K.) b2: And استضربهُ فَحْلًا He desired, or demanded, of him a stallion to cover his she-camels; like اسطرقه فحلا. (TA. in art. طرق.) A2: استضرب العَسَلُ The honey became ضَرَبَ; (S;) i. e., became thick; (A;) or became white and thick: (S, K:) the verb in this sense is similar to اِسْتَنْوَقَ in relation to a he-camel, and اِسْتَتْيَسَت in relation to a she-goat. (S.) ضَرْبٌ an inf. n. used in the sense of a pass. part. n.; (TA;) i. q. ↓ مَضْرُوبٌ [Beaten, struck, &c.]: (K, TA:) in some of the copies of the K, it is made the same as ضَرْبٌ signifying “ a species ” &c.: but this is a mistake. (TA.) One says دِرْهَمٌ ضَرْبٌ (tropical:) [A coined dirhem]; using the inf. n. as an epithet, as in the phrases مَآءٌ غَوْرٌ and مَآءٌ سَكْبٌ. (S.) And هٰذَا دِرْهَمٌ ضَرْبَ الأَمِيرِ, in which ضرب may be thus put in the accus. case as an inf. n., [the meaning being هٰذَا دِرْهَمٌ مَضْرُوبٌ ضَرْبَ الأَمِيرِ (tropical:) This is a dirhem coined with the coining of the prince,] which is the most common way. (L, TA.) b2: (tropical:) A light rain; (S, K, TA;) or so مَطَرٌ ضَرْبٌ: (A:) دِيمَةٌ signifies “ a lasting, or continuous, and still, rain; ” and ضَرْبٌ, a little more than دِيمَةٌ, or a little above this: and ↓ ضَرْبَةٌ [as the n. un.] signifies a fall, or shower, of light rain. (As, TA.) b3: (assumed tropical:) A make, form, fashion, mould, or cast; syn. صِيغَةٌ. (S, TA.) b4: (assumed tropical:) A sort, or species; (S, K;) as also ↓ ضَرِيبٌ; (K;) and accord. to some copies of the K مَضْرُوبٌ, but this is a mistake: the pl. of the first is ضُرُوبٌ. (TA.) b5: Also (tropical:) A like [of a thing and of a person]; (ISd, A, K, TA;) and so ↓ ضِرْبٌ, as related on the authority of Z; (TA;) and ↓ ضَرِيبٌ; (IAar, S, A, TA;) as in the phrase ضَرِيبُ الشَّىْءِ the like of the thing, (S, TA,) and فُلَانٌ ضَرِيبُ فُلَانٍ such a one is the like of such a one: (IAar, TA:) or ضَرْبٌ signifies a like in stature and make: (IAar, TA:) its pl. is ضُرُوبٌ; (TA;) and the pl. of ↓ ضَرِيبٌ is ضَرَائِبُ (S) and ضُرَبَآءُ, this latter occurring in a trad., in the phrase, ذَهَبَ هٰذَا وَضُرَبَاؤُهُ This went away, and the likes of him. (TA.) One says also ضَرْبَ قَوْلِهِ [meaning (assumed tropical:) In the like of his saying; referring to a saying in the Kur-án, &c.; a phrase similar to نَحْوَ قَوْلِهِ]. (Az, T voce إِنْ in several places.) A2: A man penetrating, or vigorous and effective; light, or active, in the accomplishment of an affair or of a want; (K, TA;) not flaccid, or flabby, in flesh. (TA.) And (K) a man (S, TA) light of flesh, (S, A, K, TA,) lean and slender. (TA.) The pl. is ضُرُبٌ; or, accord. to IJ, this may be pl. of ↓ ضَرُوبٌ. (L, TA.) A3: The last foot of a verse: (K, * TA:) pl. [of pauc.] أَضْرُبٌ and [of mult.] ضُرُوبٌ. (TA.) A4: See also ضَرَبٌ. b2: [Reiske, as mentioned by Freytag, explains it also as meaning Sour milk: but this is app. a mistake for صَرْبٌ, with the unpointed ص.]

ضِرْبٌ: see the next preceding paragraph.

ضَرَبٌ (S, A, Msb, K) and ↓ ضَرْبٌ, but the former is the better known, (K,) Thick honey: (A:) or white honey: (Msb, K:) or thick white honey: (S:) or, as some say, wild honey: and ↓ ضَرَبَةٌ signifies the same: or a portion thereof: (TA:) ضَرَبٌ is masc. and fem.: (S:) [for] it is said to be pl. of ↓ ضَرَبَةٌ, or a coll. gen. n., which is in most cases masc. [but is also fem.]. (Msb.) ضَرِبٌ: see مِضْرَبٌ. b2: Also (tropical:) Herbage smitten and injured by the cold, and by the wind. (TA.) And (tropical:) Herbage smitten by hoar-frost, or rime. (TA.) And أَرْضٌ ضَرِبَةٌ (tropical:) Land smitten by hoarfrost, or rime, so that its herbage is nipped, or blasted, thereby. (Az, TA.) ضَرْبَةٌ [inf. n. un. of ضَرَبَ; A single act of beating, striking, &c.: a blow, stroke, &c.]. b2: See also ضَرْبٌ, fourth sentence. b3: ضَرْبَةً وَاحِدَةً means (assumed tropical:) At one time; once. (Mgh, Msb.) So in the saying, لَا آخُذُ مَالِى عَلَيْكَ إِلَّا ضَرْبَةً وَاحِدَةً (assumed tropical:) [I will not take what is due to me on thy part save at one time, or once]. (Mgh.) b4: ضَرْبَةُ الغَائِصِ, which is forbidden, is (assumed tropical:) The saying of the diver for pearls, to the merchant, I will dive for thee once, and what I shall bring up shall be thine for such a price. (T, Mgh, TA.) ضَرَبَةٌ: see ضَرَبٌ, in two places.

ضَرُوبٌ: see مِضْرَبٌ: and see ضَرْبٌ, near the end.

ضَرِيبٌ i. q. ↓ مَضْرُوبٌ [Beaten, struck, &c.]. (K, TA.) b2: A tent-peg, or stake, struck so as to be firm in the ground; as also ↓ مَضْرُوبٌ. (Lh, TA.) b3: See also ضَرْبٌ, in three places. b4: Also, (As, ISd, K, TA,) or ضَرِيبُ الشَّوْلِ, accord. to Aboo-Nasr, (assumed tropical:) Milk of which some is milked upon other: or, accord. to some of the Arabs of the desert, milk from a number of camels, some of it being thin, and some of it thick: (S:) or milk of which some is poured upon other: (As, TA:) or such as is milked from a number of camels (ISd, K, TA) into one vessel, and mixed together, not consisting of less than the milk of three camels: (ISd, TA:) or milk upon which other has been milked at night, and other on the morrow, and which has been mixed together. (TA.) [See also صَرِيبٌ.] b5: And What is bad, of the kind of plants called حَمْض: or what is broken in pieces, thereof. (K.) A2: See also مِضْرَبٌ. b2: [Hence,] (tropical:) The person who is intrusted, as deputy, with [the disposal of] the gaming-arrows [in the game called المَيْسِر]: or the person who shuffles those arrows, or who plays with them; (اَلَّذِى يَضْرِبُ بِالقِدَاحِ;) as also ↓ ضَارِبٌ: (K:) or both of these epithets signify the person who shuffles those arrows (اَلَّذِى يَضْرِبُ بِالقِدَاحِ); and he is the person who is intrusted, as deputy, with [the disposal of] them: (S:) the former is of the measure فَعِيلٌ in the sense of the measure فَاعِلٌ: (Sb, TA:) and the pl. is ضُرَبَآءُ. (S, A.) You say, هُوَضَرِيبِى, meaning (tropical:) He is my playfellow with the gamingarrows (مِنْ يَضْرِبُ القِدَاحَ مَعِى). (A, TA.) b3: And الضَّرِيبُ is a name of (assumed tropical:) The third arrow of those used in the game called المَيْسِر: (K, * TA:) that arrow is thus called by some: by others الرَّقِيبُ [q. v.]: it has three notches; and three portions are assigned to it if successful, and three fines if unsuccessful. (Lh, L, TA.) b4: [Hence, app.,] ضَرِيبٌ signifies also (assumed tropical:) A share, or portion. (K.) b5: Also (assumed tropical:) Hoar-frost, or rime; (S, K;) like جَلِيدٌ and سَقِيطٌ: (S in art. جلد:) and (assumed tropical:) snow. (K.) b6: And (assumed tropical:) The head: (K:) so called because often in a state of agitation. (TA.) A3: And i. q. شَهْدٌ [i. e. honey, or honey in its comb, or honey not expressed from its comb]: and عَسَلٌ ضَرِيبٌ honey becoming, or become, white and thick. (TA.) [See also ضَرَبٌ.]) A4: Also Big-bellied, (بَطِينٌ, [in some copies of the K بَطْن,]) [as an epithet] of men, (K, TA,) and of others. (TA.) ضَرِيبَةٌ A man, (K,) or anything, (T, S, * TA,) living or dead, (T, TA,) struck, or smitten, with the sword: (T, S, K, TA:) the ة is affixed, though the word has the meaning of a pass. part. n., because it becomes numbered with substs., like نَطِيحَةٌ and أَكِيلَةٌ. (S.) b2: [And also] The place [or part] upon which the blow, or stroke, falls, of the body that is beaten, or struck. (Ham p. 129.) b3: And Wool, or [goats'] hair, separated, or plucked asunder, with the fingers, and then folded together, and bound with a thread, and spun: (S: [more fully expl. voce سَلِيلَةٌ:]) and wool that is beaten with a mallet: (TA:) or a portion of wool: (K:) or a portion of cotton, and of wool: (TA:) pl. ضَرَائِبُ. (S.) b4: Also (tropical:) An impost that is levied, of the poll-tax or land-tax and the like, (S, A, Mgh, O, Msb, K, TA,) and of [the tolls, or similar exactions, termed] أَرْصَاد: (S, O, TA:) pl. as above. (S, A, Mgh, &c.) And (hence, TA) (tropical:) The غَلَّة [as meaning the income, or revenue, arising from the service] of a slave; (S, K, TA;) i. e. ضَرِيبَةُ العَبْدِ meanswhat the slave pays to his master, of the impost that is laid upon him: ضَرِيبَةٌ being of the measure فَعِيلَةٌ in the sense of the measure مَفْعُولَةٌ. (TA.) b5: And (tropical:) A nature; or a natural, a native, or an innate, disposition or temper or the like: [as though signifying a particular cast of constitution, moulded by the Creator:] syn. طَبِيعَةٌ, (S, A, K,) and سَجِيَّةٌ: (S:) pl. as above. (A, TA.) You say, فُلَانٌ كَرِيمُ الضَّرِيبَةِ [(tropical:) Such a one is generous in respect of nature]; and لَئِيمُ الضَّرِيبَةِ [(tropical:) mean &c.]; (S;) and إِنَّهُ لَكَرِيمُ الضَّرَائِبِ [(tropical:) Verily he is generous in respect of natural dispositions]: and خُلِقَ النَّاسُ عَلَى ضَرَائِبَ شَتَّى

[Men are created of diverse natures &c.]. (TA.) b6: See also مَضْرِبٌ.

ضَرَّابٌ: see مِضْرَبٌ.

ضَارِبٌ [Beating, striking, smiting, or hitting: &c.:] act. part. n. of ضَرَبَ [in all its senses]. (K, TA.) b2: A she-camel that strikes her milker: (S, K:). or one which, having been submissive, or tractable, before conceiving, afterwards strikes her milker away from before her: or [the pl.] ضَوَارِبُ signifies she-camels that resist after conceiving, and become repugnant, so that one cannot milk them. (TA.) b3: Also, and ضَارِبَةٌ, (K, TA,) the former a possessive epithet [i. e. denoting the possession of a quality], and the latter a verbal epithet [i. e. an act. part. n.], (TA,) (tropical:) A she-camel that raises her tail, and smites with it her vulva, (K, A, in which latter only the pl. is mentioned,) and then goes: (K:) pl. ضَوَارِبُ. (A, TA.) And the former is like تضراب, [i. e.

↓ تِضْرَابٌ, as appears from what follows,] expl. by Lh as meaning (assumed tropical:) A she-camel that has been covered by the stallion, [and app. that raises her tail in consequence thereof,] but respecting which one knows not whether she be pregnant or not: (TA:) or ↓ تِضْرَابٌ signifies a she-camel recently covered by the stallion [and therefore often raising her tail]. (Mz, 40th نوع.) b4: The former (ضَارِبٌ) signifies also (assumed tropical:) Swimming, (S, TA,) in water. (TA.) Dhu-r-Rummeh says, لَيَالِىَ اللَّهْوِ يَطْبِينِى فَأَتْبَعُهُ كَأَنَّنِى ضَارِبٌ فِى غَمْرَةٍ لَعِبُ [In the nights of diversion he calls me and I follow him as though I were swimming in a deep water, sporting therein]. (S, TA.) b5: طَيْرٌ ضَوَارِبُ (tropical:) Birds seeking sustenance: (S, A, TA:) or birds traversing the land, [or migrating,] in search of sustenance. (L, TA.) b6: See also ضَرِيبٌ. b7: ضَارِبٌ also signifies (assumed tropical:) A dark night: (K:) or a night of which the darkness extends to the right and left, and fills the world. (S, O. [So in my copies of the S and in the O and TA: but accord. to Golius, as from the S, “yet not filling the air. ”]) See the verse of Homeyd cited in the first paragraph. [J cites as an ex. of the last of the meanings expl. above, and so does Sgh in the O, the verse in the sentence here next following.] b8: (assumed tropical:) Anything long: applied in this sense to a night: thus in the following verse: وَرَابَعَتْنِى تَحْتَ لَيْلٍ ضَارِبِ بِسَاعِدٍ فَعْمٍ وَكَفٍّ خَاضِبِ (assumed tropical:) [And that she helped me in lifting and putting on the loads, beneath the darkness of a long night, with a plump fore arm and a hand dyed with hinnà]. (TA.) b9: (assumed tropical:) A place, (S,) or a depressed place, (K, TA,) and a valley, (TA,) in which are trees. (S, K, TA.) And (assumed tropical:) A piece of rugged ground extending in an oblong form in a plain, or soft, tract. (K, TA.) And (assumed tropical:) The like of a رَحْبَة in a valley [app. meaning where the water flows into it from its two sides: see art. رحب]: pl. ضَوَارِبُ. (K.) ضَارُوبٌ [an irregular instrumental noun, like طَاحُونٌ and some other words of the same measure,] (tropical:) A snare for catching birds. (A, TA.) ضُتَيْرِيبٌ dim. of اِضْطِرَابٌ, inf. n. of 8, q. v.

تِضْرَابٌ: see ضَارِبٌ, former half, in two places.

مَضْرَبٌ is an inf. n. (Ham p. 129.) [See the sentence explaining the phrase ضَرَبَ فِى الأَرْضِ; and also the sentence next following it, towards the close of the first paragraph.] b2: And it is also a noun of place [and of time, like مَضْرِبٌ, which is the regular form]. (Ham ibid.) See the next paragraph, in five places.

مَضْرِبٌ [and ↓ مَضْرَبٌ, q. v.,] A place, or time, [the latter, as is said in the explanation of a phrase mentioned in what follows,] of beating, striking, smiting, or hitting: b2: and also, (assumed tropical:) a place, or time, of journeying. (KL.) b3: مَضْرِبُ الظَّرِبَانِ means (assumed tropical:) The line, or long mark, upon the face of the animal called ظربان [as though it were a place upon which it had been struck]. (TA in art. ظرب, q. v.) b4: And مَضْرِبٌ, (assumed tropical:) A place where a tent is pitched, or set up. (Msb.) b5: See also مِضْرَبٌ. b6: Also, (thus in the TA in art. سوف, as from the A,) or ↓ مَضْرَبٌ, (thus in a copy of the A in the present art.,) (tropical:) i. q. مَسَافَةٌ [meaning A space, or tract, or an extent, over which one journeys; as being a place of beating the ground]: so in the saying, بَعِيدٌ ↓ بَيْنَهُمْ مَضْرَبٌ [or مَضْرِبٌ, i. e. (tropical:) Between them is a far-extending space to be traversed]. (A.) b7: [مَضْرِبُ عَسَلَةٍ is a euphemism for (assumed tropical:) The place of injection of sperma: and hence it means (assumed tropical:) the source from which one springs; origin, ancestry, or parentage; &c.] One says, مَا أَعْرِفُ لَهُ مَضْرِبَ عَسَلَةٍ (S, A) meaning أَعْرَاقَهُ [i. e. (tropical:) I know not the sources (or the source) from which he has sprung; or his ancestry, or parentage]: (S:) or مَا يُعْرَفُ لَهُ مَضْرِبُ عَسَلَةٍ (tropical:) No source or origin [or parentage], nor people, nor ancestor or father, nor nobility, pertaining to him, is know. (M, K, TA.) And مَا لِفُلَانٍ

مَضْرِبُ عَسَلَةٍ (S, A, in the latter لِزَيْدٍ,) i. e. (tropical:) [Such a one has no source] of kindred (نَسَب), nor of cattle or property (مَال). (S.) And إِنَّهُ لَكَرِيمُ المَضْرِبِ (tropical:) [Verily he is generous in respect of origin]. (A, TA.) [See also ضَرِيبَةٌ.] b8: One says also, أَتَتِ النَّاقَةُ عَلَى مَضْرِبِهَا, meaning (assumed tropical:) The she-camel arrived at the time [of year] of her being leaped by the stallion; making the time to be like the place. (S.) b9: مَضْرِبٌ, (S, A, O, and so in the M in art. رم,) or ↓ مَضْرَبٌ, (K, * TA,) with fet-h to the م, (K, TA,) and to the ر also, (TA,) [but this is app. a mistake, as the weight of authority is in favour of the former,] (assumed tropical:) A bone in which is marrow: (S, O, K:) or a bone that is broken and from which marrow is extracted [or sought to be extracted]. (M in art. رم.) One says, of a sheep or goat, (S, A,) that is emaciated, (S,) مَا يُرِمُّ مِنْهَا مَضْرِبٌ (tropical:) [Not a bone of her that is broken for its marrow contains any marrow]; i. e. when a bone of her is broken, no marrow will be found in it. (S, A.) b10: And مَضْرِبٌ (S, Msb, K) and ↓ مَضْرَبٌ (Msb, K) and ↓ مَضْرِبَةٌ (S, Msb, K) and ↓ مَضْرَبَةٌ (Msb, K) and ↓ مَضْرُبَةٌ (Sb, TA) signify The part of a sword, with which one strikes: (Msb, and Ham p. 129:) or [the part] about a span from the extremity: (S, TA:) or the part exclusive of, or below, the ظُبَة [q. v.] (دُونَ الطُّبَةِ): (TA:) or the edge (حَدّ) thereof; (K, TA;) thus expl. by several of the leading lexicologists: (TA:) and so ↓ ضَرِيبَةٌ: which last also signifies a sword: (K:) [i. e.] a sword itself is sometimes thus called, as ISd says: (TA:) the pl. of مَضْرِبٌ is مَضَارِبُ. (Ham ubi suprà.) b11: [مَضْرِبُ مَثَلٍ means (assumed tropical:) The secondary idea, or thing, signified by a parable or proverb, and compared to the primary idea, or thing; the thing, or case, to which a parable or proverb is applied: correlative of مَوْرِدُ مَثَلٍ: pl. مَضَارِبُ.]

b12: And [the pl.] مَضَارِبُ signifies (assumed tropical:) Stratagems in war. (IAar, TA.) مُضْرِبٌ [part. n. of أَضْرَبَ, q. v.]. You say, رَأَيْتُ حَيَّةً مُضْرِبًا (S, TA) and مُضْرِبَةً (TA) (tropical:) I saw a serpent still, not moving. (S, TA.) مِضْرَبٌ [A thing with which one beats, strikes, smites, or hits;] a thing with which the action termed الضَّرْب is performed; as also ↓ مِضْرَابٌ. (K.) A wooden instrument [a kind of mallet] with which the bow-string is struck in the operation of separating cotton. (Msb.) b2: And, (S, A, K,) as an epithet applied to a man, (S, A,) it signifies شَدِيدُ الضَّرْبِ [One who beats, strikes, smites, or hits, vehemently]; (S, O;) or كَثِيرُ الضَّرْبِ [one who beats, &c., much]; as also ↓ ضَرُوبٌ (A, K) and ↓ ضَرَّابٌ (A) and ↓ ضَرِيبٌ (K, TA) and ↓ ضَرِبٌ. (O, K, TA. [But in none of these lexicons is this signification mentioned in such a manner as to show that it necessarily relates to any but the first of these words, namely, مِضْرَبٌ: that it does so, however, is indicated by the measures of all of them.]) b3: Also, (O, K, TA,) or ↓ مَضْرِبٌ, with fet-h to the م and kesr to the ر, (Mgh,) [thus] written like مَجْلِسٌ by MF, and pronounced by the vulgar مَضْرَب, but both of these are [said to be] incorrect, (TA,) A [tent such as is called] قُبَّة: (Mgh:) or a great [tent of the kind called] فُسْطَاط; (O, K, TA;) the فسطاط of a king: (TA:) pl. مَضَارِبُ. (Mgh, TA.) مَضْرِبَةٌ and مَضْرَبَةٌ and مَضْرُبَةٌ: see مَضْرِبٌ.

مُضَرَّبٌ Sewed [meaning quilted] with cotton: applied in this sense to a بِسَاط [or thing that is spread like a carpet, &c.]. (Mgh, Msb.) مُضَرَّبَةٌ [a subst. signifying A quilt; a quilted garment and the like: see 2]. (S, Mgh, Msb.) مِضْرَابٌ The thing [i. e. plectrum] with which a lute (عُود) is struck [or played]: (S:) pl. مَضَارِيبُ. (TA in art. طرب.) [See an ex. voce طَروب.

The plectrum commonly used for this purpose in the present day is a slip of a vulture's feather, and is termed رِيشَةٌ: see the chap. on music in my “ Modern Egyptians. ”] b2: See also مِضْرَبٌ.

مَضْرُوبٌ: see ضَرْبٌ and ضَرِيبٌ, the latter in two places. Dhu-r-Rummeh says, speaking of a cake of bread (خُبْزَة), وَمَضْرُوبَةٍ فِى غَيْرِ ذَنْبٍ بَرِيئَةِ كَسَرْتُ لِأْصْحَابِى عَلَى عَجَلٍ كَسْرَا [Many a thing (meaning many a cake of bread) beaten for no offence, free from blame, I have broken for my companions in haste, with a vigorous breaking]. (TA, after explaining the phrase أَضْرَبَ الخُبْزُ [q. v.].) b2: Also (assumed tropical:) Staying, abiding, or remaining, [fixed, or settled,] in a tent, or house. (TA.) مُضَارِبٌ One who is employed by another to traffic for him with his (the latter's) property, on the condition of their sharing the gain together: and also one who employs another to traffic for him with his (the former's) property, on that condition: thus expl. by En-Nadr; and Az also allows the use of the word in these two senses. (TA.) مُضْطَرَبٌ may mean اِضْطَرَابٌ [i. e. it may be used as an inf. n. of اِضْطَرَبَ (q. v.), agreeably with a general rule]: b2: and it may mean A place of اِضْطِرَاب: (Ham p. 142:) [thus used it often means a place in which one goes to and fro seeking the means of subsistence: and simply a place in which one seeks gain: see اِضْطَرَبَ فِى

أُمُورِهِ: and see also the syns. مُرَاغَمٌ (in two places) and مُنْتَفَدٌ.] b3: [It is also a pass. part. n.: and hence the phrase مُضْطَرَبَاتٌ لِلْمَعَاشِ, meaning The things that are desired to be gained for subsistence, or sustenance: see مَرَاغِبُ.]

مُضْطَرِبٌ [A thing having its several parts in a state of collision: and hence, a thing, and a man, in a state of commotion, agitation, convulsion, &c.: see its verb, 8]. b2: One says, جَآءَ مُضْطَرِبَ العِنَانِ [lit. He came with quivering rein]; meaning he came discomfited, or put to flight, and alone. (K.) b3: And رَجُلٌ مُضْطَرِبُ الخَلْقِ (tropical:) A man incongruous, unsound, faulty, or weak, in respect of make: (A, TA:) tall, and [loose, lax, flabby, uncompact, slack, shaky, or] not strong of make. (TA.) b4: And حَدِيثٌ مُضْطَرِبُ السَّنَدِ (assumed tropical:) A tradition unsound, faulty, or weak, in respect of the authority upon which it rests, or to which it is traced up or ascribed; syn. مُخْتَلٌّ. (S, TA.)

برق
والبَرَق: الحَمَل، دَخِيْل مُعَرَّبٌ، وجَمْعُه البِرْقَان. ومَصدَر الأبْرَقِ من الجِبَال، والحِبَال، وهو الذي أبْرِمَ بقُوَّةٍ سَوْداءَ وبقُوَّةٍ بيضاء.
والبَرْقاءُ من الأرض: طَرائقُ بُقْعَةٍ فيها حِجَارةٌ سُوْدٌ يُخالِطُها رَمْلَةٌ بيضاءُ، وكلُّ قِطْعَةٍ بُرْقَةٌ، وإذا اتَّسَعَ فهو الأبْرَقُ، والجميع البِرَاقُ والأبَارِقُ.
والبَرَقُ أيضاً: داءٌ يأخُذُ الإبلَ عن أكْل البَرْوَقِ؟ يمال: بَرِقَتْ، وهو نَبْتٌ لا تَرْعاه إلا عند الضَّرُوْرَةِ. وفي المَثَل: " أقْصفُ من بَرْوَقَةٍ " لأنَّها تكونُ على ساقٍ. ويقولون: " أشْكَرُ من البَرْوَق " لأنَّه يَنْبُتُ بالغَيْم والنَّدى ويَخْضَرًّ. والبَرْقُ: وَمِيْضُ السَّحاب، بَرَقَ السَّحابُ يَبْرُقُ بَرْقاً وبَرِيقاً وبَرَقاناً، وأبْرَقَ لُغَةٌ فيه. والبارِقَةُ: السحابَةُ ذاتُ البَرْقِ.
والسُّيُوفُ بَوارِقُ لأنها تَتَلألأ.
وفي الحَدِيث: " الجَنَةُ تَحْتَ البارِقَةِ " يُرِيد في الجِهاد.
وأبْرَقَ الرَّجُلُ: إذا أوْعَدَ، وَبَرَقَ أيضاً. وأبْرَقَ بسَيْفِه: لَمَعَ به.
وامْرَأةٌ إبْرِيْقٌ: إذا كانتْ بَرّاقَةً حَسْنَاءَ. والإبْرِيْقُ: السًيْفُ، وقيل: القَوْسُ.
وأبْرَقَتِ الناقَةُ: ضرَبَتْ ذَنَبَها مَرَّةً على فَرْجِها ومن جِهَةٍ على عَجُزِها.
والبَرُوْقُ: الناقَةُ التي ترى أنها لاقِحٌ وليستْ به، والفِعْلُ أبْرَقَتْ، وإبلٌ مَبَارِيْقُ.
والبُرُوْقُ: شَوَلانُ الناقَة بذَنَبِها.
والانسانُ البَرُوْقُ: هو الفَرِقُ. وإذا بهِتَ يَنْظُرُ كالمُتَحَيِّرِ قيل: بَرِقَ بَصَرُه بَرَقاً، فهو بَرِقٌ: فَزِع.
وبَرَّقَ بعَيْنَيْه: لألأهما من شِدَّةِ النَظَر.
ويقولون: لئنْ أبْرَقْتَ عن هذا الأمْرِ وإلا فَعَلْتُ كذا: أي لئنْ تَرَكْتَه.
وأبْرَقَتِ المَرْأةُ عن وَجْهِها: أبْرَزَتْه. والبُرَاقُ: دابَّةٌ.
والتَّبْرُوْقُ: الدَّسَمُ في القِدْر، وكذلك إذا كُنْتَ تَبْرُقُ ماءً بزَيْتٍ، والجميع التَّبارِيْقُ. وبَرَقَ طَعامَه يَبْرُقُه بَرْقاً: إذا صَبِّ عليه شَيْئاً من زَيْتٍ، وهي البَرِيْقَةُ وتُجْمَعُ بَرَائِقَ.
والبُرْقَةُ: قِلَّةُ الدَّسَم. والبُرَقِيّاتُ من الطعام: الألْوانُ التي يُبْرَقُ بها.
وبَرِقَ السِّقَاءُ يَبْرَقُ بَرَقاً: إذا أصَابَه الحَرُّ فَذَابَ زُبْدُه وتَقَطَّعَ، فهو بَرِقٌ.
والبُرْقانُ: الجَرَادُ إذا اصْفَرَّ وتَلَوَّثَتْ فيه خُطُوطٌ.
ورَجُلٌ بُرْقَانٌ: إذا كانَ بَرّاقَ البَدَن.
وُيقال للرَّجُل الذي لا تَأمَنُه: بَوْرَقٌ، وجَمْعُه بَوَارِقُ.
والبَوْرَقُ: الذي يُجْعَل في العَجِين.
والبَرْقِيُّ: الطْفَيْلي، بلُغَة أهْل مكّةَ.
ودارَةُ أبْرَقَ: لبَني عمرو بن رَبِيْعَة.
وتُسمّى العَنْزُ بُرَيْقَةَ، وذلك اسْمُها تُدْعى به للحَلَب.

برق

1 بَرَقَ, (S, Mgh, K,) aor. ـُ (S, Mgh,) inf. n. بُرُوقٌ, (S,) or بَرِيقٌ, (Mgh, K,) or this is a simple subst., (S,) and بَرْقٌ and بَرَقَانٌ (K, TA, but in the CK بُرُوقٌ, as in the S,) It (a thing, Mgh, K, a sword, &c., S and the dawn, K, TA) shone, gleamed, or glistened. (S, Mgh, K, TA.) b2: Also said of a cloud, aor. as above, inf. n. بَرِيقٌ and بَرْقً and بَرَقَانٌ, It gleamed or shone [with lightning]; and so ↓ ابرق, (JK,) and ↓ تبرّق. (K in art. حلج.) And بَرَقَتِ السَّمَآءُ, (S, Msb, K,) aor. as above, (Msb, TA,) inf. n. بَرَقَانٌ (As, S, Msb, K) and بَرْقٌ (Msb, TA) and بُرُوقٌ, (K,) The sky lightened; (Msb, K;) as also ↓ ابرقت: (AO, AA, K:) or gleamed or shone [with lightning]: (S, K:) or lightened much before rain; as also ↓ ابرقت. (TA in art. رعد.) And بَرَقَ البَرْقُ The lightning appeared. (K.) b3: And [hence] said of a man, (JK, Msb, K,) or رَعَدَ وَبَرَقَ, (S,) (tropical:) He threatened; (JK, S, K;) or he threatened with evil; (Msb;) [or he threatened and menaced;] or he frightened (S and K in art. رعد) and threatened; (S in that art.;) and ↓ ابرق signifies the same; (JK, Msb, K;) and so أَرْعَدَ وَ أَبْرَقَ: (K:) or, accord. to As, ارعد and ابرق are not allowable. (TA, and S in art. رعد, q. v.) But بَرَقَتْ, inf. n. بَرْقٌ, said of a woman, (K,) or رَعَدَتْ وَ بَرَقَتْ, (S,) means (tropical:) She beautified (S and A in art. رعد, and K) and adorned herself, (S, K,) [as also ↓ تبرّقت, (occurring in the K in art. الق, coupled with its syn. تَزَيَّنَت,)] and showed, or presented, herself, (A in art. رعد, and TA,) لِى to me: (A in art. رعد:) or she exhibited her beauty intentionally: (TA:) and ↓ برّقت means the same, (Lh, K,) inf. n. تَبْرِيقٌ; (TA;) and so ↓ ابرقت: (K:) you say, بِوَجْهِهَا وَسَائِرِ جِسْمِهَا ↓ ابرقت (tropical:) She beautified herself in her face and the rest of her person: (Lh, TA:) and عَنْ وَجْهِهَا ↓ ابرقت (tropical:) She showed her face. (JK, Ibn-'Abbád, K.) b4: Also, said of a star, or an asterism, It rose. (Lh, K.) One says, لَا أَفْعَلُهُ مَا بَرَقَ النَّجْمُ فِى السَّمَآءِ I will not do it as long as the star, or asterism, [by which may be meant the asterism of the Pleiades,] rises in the sky. (Lh, TA.) b5: بَرَقَ البَصَرُ, (S,) or بَصَرُهُ, (K,) The eye or eyes, or his eye or eyes, glistened, (S, K,) being raised, or fixedly open: (S:) or became raised, or fixedly open: occurring in the Kur [lxxv. 7], accord. to one reading: (Fr, TA:) or the eye, or his eye, became open by reason of fright. (TA.) بَرِقَ has a different meaning, which see below. (S.) b6: بَرَقَتْ, said of a she-camel, She put her tail between her thighs, making it to cleave to her belly, without being pregnant: (IAar, TA:) or she raised her tail, and feigned herself pregnant, not being so; as also ↓ ابرقت, (Lh, S, K,) and ابرقت بِذَنبِهَا: (TA:) or ابرقت signifies she smote with her tail at one time upon her vulva and another time upon her buttocks; and also, she feigned herself pregnant, not being so. (JK.) b7: بَرِقَ He feared, so that he was astonished or amazed or stupified, at seeing the gleam of lightning: (TA voce بَحِرَ:) or his (a man's) sight became confused in consequence of his looking at lightning. (Bd in lxxv. 7.) And hence, (Bd ibid.,) بَرِقَ البَصَرُ, (S, Bd,) or بَصَرُهُ, (K,) aor. ـَ (S, K;) and بَرَقَ, aor. ـُ (K;) or the latter has [only] a meaning explained above; (S;) inf. n. بَرَقٌ, which is of the former verb; (S;) accord. to the K, بَرْقٌ; but this is wrong; (TA;) and [of the latter verb,] بُرُوقٌ; (Lh, K;) The eye or eyes, or his eye or eyes, became dazzled, so as not to close, or move, the lid, or lids: (S, K:) or became confused, so as not to see. (K.) بَرِقَ بَصَرُهُ signifies also His eye or eyes, or his sight, became weak: whence بَرِقَتْ قَدَمَاهُ His two feet became weak. (TA.) Also بَرِقَ alone, (TA,) inf. n. بَرَقٌ, (Fr, K, TA,) He (a man, TA) was frightened; or he feared, or was afraid: (Fr, K, TA:) and he became confounded, or perplexed, and unable to see his right course. (K.) b8: بَرِقَ said of a skin, aor. ـَ (JK, K,) inf. n. بَرَقٌ, (JK,) so in the O, in which, as in the K, the part. n., being بَرِقٌ, indicates that the verb is like فَرِحَ; (TA;) and بَرَقَ, (K,) so in the L, (TA,) aor. ـُ (K,) inf. n. بَرْقٌ and بُرُوقٌ; thus in the L, which indicates that the verb is like نَصَرَ; (TA;) It became affected by the heat so that its butter melted and became decomposed, (As, JK, K,) and did not become compact. (K.) A2: بَرَقَ طَعَامًا, (JK,) or بَرَقَهُ بِزَيْتٍ أَوْ سَمْنٍ (S, K,) aor. ـُ (JK,) inf. n. بَرْقٌ (JK, S) and بُرُوقٌ, (L,) He poured upon the food, (JK,) or put into it, (S, * K,) somewhat, (JK,) or a small quantity, (S, K,) of olive-oil (JK, S, K) or of clarified butter. (S, K.) And بَرَقْتُ لَهُ I made his food [somewhat] greasy for him with clarified butter. (TA.) And أُبْرُقُوا المَآءِ بِزَيْتٍ Pour ye upon the water a little olive-oil. (S.) A3: بَرِقَتِ الغَنَمُ, aor. ـَ (S, K,) inf. n. بَرَقٌ, (S,) The sheep, or goats, had a complaint in their bellies from eating the بَرْوَق: (S, K:) and in like manner, الإِبِلُ the camels. (TA.) 2 برّق بِعَيْنَيْهِ, (JK,) or برّق بَصَرَهُ, (TA,) He glistened with his eyes by reason of looking hard, or intently. (JK, TA. *) And برّق عَيْنَيْهِ, inf. n. تَبْرِيقٌ, He opened his eyes wide, and looked sharply, or intently. (Lth, S, K.) b2: برّقت, said of a woman: see 1. b3: And برّق He decorated, or adorned, his place of abode. (El-Muärrij, K.) b4: بَرَّقْتَ وَ عَرَّقْتَ Thou madest a sign with a thing, that had nothing to verify it, [app. meaning thou madest a false display, or a vain promise,] and didst little (IAar.) b5: Also برّق, (inf. n. as above, TA,) He (a man) journeyed far. (El-Muärrij K.) b6: برّق فِى المَعَاصِى He persisted, or persevered, in acts of disobedience. (El-Muärrij, K.) b7: برّق بِىَ الأَمْرُ The affair was unattainable, or impracticable, to me. (K.) 4 أَبْرَقَ see 1, in eight places. b2: ابرق, (Aboo-Nasr, S, K,) or ابرق بِسَيْفِهِ, (JK,) said of a man, (Aboo-Nasr, JK, S,) He made a sign with his sword [by waving it about so as to make it glisten]. (Aboo-Nasr, JK, S, K.) b3: And ابرق He betook himself, or directed his course, towards the lightning. (TA.) b4: He entered into [a tract wherein was] lightning. (TA.) b5: He saw lightning. (TA.) Tufeyl uses the phrase أَبْرَقْنَ الخَرِيفَ as meaning They (women borne in vehicles upon camels) saw the lightning of [the season, or the rain, called] the خريف. (AAF, TA.) b6: He was smitten, or assailed, or affected, by lightning. (S, K.) A2: ابرقهُ الفَزَعُ [app. Fright, or fear, made him to be confounded, or perplexed, and unable to see his right way: see بَرِقَ]. (TA.) b2: [And hence, perhaps,] ابرق الصَّيْدَ He roused the game, or chase. (K.) 5 تَبَرَّقَ see 1, in two places.10 استبرق It (a place, and the horizon,) shone, or gleamed, with lightning. (TA.) بَرْقٌ [Lightning;] what gleams in the clouds, (TA,) or, from the clouds; from بَرَقَ [in the first of the senses explained above], said of a thing, inf. n. [بَرْقٌ and] بَرِيقٌ: (Bd in ii. 18:) or an angel's smiting the clouds, and putting them in motion, in order that they may become propelled, so that thou seest the fires [issue from them]: (Mujáhid, K:) or a whip of light with which the angel drives the clouds: (I'Ab, TA:) sing. of بُرُوقٌ, i. e., of the بروق of the clouds: (S, K:) or it has no pl., being originally an inf. n. (Bd ubi suprà.) بَرْقُ الخُلَّبِ and بَرْقُ خُلَّبٍ and بَرْقٌ خُلَّبٌ signify That [lightning] which is without rain. (S. [See also art. خلب)]

بُرْقٌ [Lizards of the species called] ضِبَاب, pl. of ضَبٌّ. (IAar, K.) It is app. pl. of بَرُوقٌ or of أَبْرَقُ: more probably, I think, of the former; from the raising of the tail, which is a habit of those lizards.]

A2: See also بُرْقَةٌ.

بَرَقٌ A lamb; syn. حَمَلٌ [q. v.]: (S, K:) a Persian word, (S,) arabicized; (S, K;) originally بَرَهْ: (K:) pl. [of mult.] بُرْقَانٌ (S, K) and بِرْقَانٌ and [of pauc.] أَبْرَاقٌ. (K.) بَرِقٌ [part. n. of بَرِقَ: and particularly explained as meaning] A skin affected by the heat so that its butter melts and becomes decomposed, (JK, O, K,) and does not become compact. (K.) بَرْقَةٌ [app. an inf. n. of un., signifying A flash of lightning]. (M, TA in art. وبص.) A2: A fit of confusion, or perplexity, affecting one in such a manner that he is unable to see his right course. (K, * TA.) بُرْقَةٌ A quantity of lightning: (Bd in xxiv. 43, TA:) pl. ↓ بُرْقٌ; (TA;) or [this is a coll. gen. n., of which the former is the n. un.; or, probably, it is a mistranscription, and] the pl. is بُرَقٌ, also pronounced بُرُقٌ. (Bd ubi suprà.) A2: Rugged ground in which are stones and sand and earth mixed together, (S, K, TA,) the stones thereof mostly white, but some being red, and black, and the earth white and of a whitish dust-colour, and sometimes by its side are meadows (رَوْض); (TA;) as also ↓ أَبْرَقُ and ↓ بَرْقَآءُ: (S, K, TA:) or a portion of such land (أَرْض) as is termed ↓ بَرْقَآءُ, which consists of tracts containing black stones mixed with white sand, and which, when spacious, is termed ↓ أَبْرَقُ: (JK:) [and] a mountain mixed with sand; as also ↓ أَبْرَقُ: (IAar, TA:) the pl. of بُرْقَةٌ is بُرَقٌ (K, TA) and بِرَاقٌ; (JK, S;) and that of ↓ ابرق is أَبَارِقُ, (JK, S, K,) after the manner of a subst., because the quality of a subst. is predominant in it; (TA;) and that of ↓ برقآء is بَرْقَاوَاتٌ. (As, IAar, S, K.) The بُرَق of the country of the Arabs are more than a hundred; and are distinguished by particular adjuncts, as بُرْقَةٌ الأَثْمَادِ and بُرْقَةُ الأَجَاوِلِ &c. (K.) One says قُنْفُذُ بُرْقَةٍ [A hedge-hog of a برقة], like as one says ضَبُّ كُدْيَةِ (S) b2: [The colour denoted by the epithet أَبْرَقُ: in a mountain, a mixture of blackness and whiteness: see حَقْبَآءُ, voce أَحْقَبُ.]

A3: Paucity of grease or gravy (JK, TA) in food. (TA.) بُرْقَانٌ Shining much in the body: (JK, K:) applied to man. (JK.) A2: Locusts when they become yellow, and have variegated stripes or streaks: (JK:) or locusts that are variegated (K TA) with white and black: (TA:) [a coll. gen. n.:] n. un. with ة. (K.) b2: [See also بَرَقٌ of which it is a pl.]

بُرْقُوقٌ, (K,) with damm, (TA,) [vulg. بَرْقُوق, The plum; or] small إِجَّاص [or plums]; (K;) known in Syria by the name of جابزك: (TA:) and (as some say, TA) the مِشْمِش [or apricot]: a post-classical word [probably arabicized from the Persian بَرْقُوقْ, which is applied to both the fruits above mentioned]. (K.) البُرَاقُ A certain beast which Mohammad rode on the night of the ascension [to heaven]; (S, Msb, * K;) or which the apostles ride in ascending to heaven; resembling a mule; (Msb;;) or less than the mule, but greater than the ass: (K:) so called because of the intense whiteness of his hue, and his great brightness; or because of the quickness of his motion; in respect of both of which he is likened to lightning. (TA.) بَرُوقٌ a she-camel raising her tail, and feigning herself pregnant, not being so; as also ↓ مُبْرِقُ: (S, K:) and ↓ بَارِقٌ a she-camel Putting her tail between her thighs, making it to cleave to her belly, not being pregnant: (IAar, TA:) pl. of the first بُرْقٌ (TA;) and of the second مَبَارِيقُ. (S, K.) The Arabs say, دَعْنِى مِنْ تَكْذَابِكَ وَ تَأْثَامِكَ شَوَلَانَ البَرُوقِ [Let me alone and cease from they lying and thy sin like the she-camel's raising of her tail and feigning herself pregnant when she is not so]: شولان being in the accus. case as an inf. n. : i. e., thou art in the predicament of the she-camel that raises her tail so as to make one imagine her to be pregnant when she is not so. (TA.) The pl. بُرْقٌ is also applied to scorpions, as meaning Raising their tails like the she-camel termed بروق (TA.) b2: Also, applied to a man, Fearful, or timid; (JK;) or cowardly. (TA.) بَروَقٌ A certain kind of plant (JK, S) which camels do not feed upon except in cases of necessity; (JK;) a small, feeble tree, which, when the sky becomes clouded, grows green: (K:) n. un. witIh ة: (S, K:) it was described by an Arab of the desert to AHn as follows: a feeble, juicy plant, having slender branches, at the heads of which are small envelopes (قَمَاعِيلُ صِغَارٌ) like chick-peas, in which is a kind of black grain: its feebleness is such that it withers on the spot when the sun becomes hot upon it: and nothing feeds upon it; but men, when they are afflicted with dearth, or drought, express from it a bitter juice, then work it together, or knead it, with هَبِيد [or colocynths, or the pulp, or seeds, thereof], or some other thing, and eat it; but it is not eaten alone, because it occasions excitement: it is one of the plants that are plentiful in time of drought and scarce in time of fruitfulness; when copious rain falls upon it, it dies; and when we see it to have become abundant, and coarse, or rough, we fear drought: accord. to another of the Arabs of the desert, the بَرْوَقَة is a bad kind of herb, or leguminous plant, that grows among the first of the herbs, or leguminous plants: it has a reed like the سباط [so I render لها قصبة مثل السباط, but I thing that the right reading is, لَهَا قُضُبٌ مِثْلُ السِّيَاطِ it has twigs like whips, agreeably with the description next preceding, in which it is said to have slender branches,] and a black fruit, or produce. (TA.) Hence, أَشْكَرُ مِنْ بَرْوَقَةٍ [More grateful than a barwakah]; (S, K;) because it grows green when it sees the clouds, (S,) or by means of the least moisture falling from the sky: (TA:) a prove. (S.) And أَضْعَفُ مِنْ بَرْوَقَةٍ [Weaker than a barwakah]. (TA.) بَرِيقٌ [accord. to the Mgh and K an inf. n. of بَرَقَ, but accord. to the S a simple subst.,] A shining, gleaming, glistening, glitter, lustre, brilliancy, or splendour. (S, K, TA.) بَرِيقَةٌ Milk upon which is poured a little grease or clarified butter: (ISK, S, K:) or food in which is milk: and such as has a little clarified butter, and grease, put into it: (TA:) or food that has a little olive-oil poured upon it: (JK:) or condiment in which is put a little olive-oil or grease: (L:) pl. بَرَائِقُ; (JK, S, L, K;) with which ↓ تَبَارِيقُ [pl. of ↓ تَبْروقٌ] is syn., (L, TA,) applied to food (S, TA) in which is put a little olive-oil or clarified butter: (S:) or ↓ تَبْروقٌ signifies the grease in a cooking-pot: and water with a little olive-oil poured upon it: and ↓ تَبَارِيقُ is its pl. (JK.) بَرَّاقٌ Shining, gleaming, or glistening, much, or intensely. (TA.) See also إِبْرِيقٌ, and بَارِقٌ b2: فَتًى بَرَّاقُ الثَّنَايَا A young man whose middle pairs of teeth are beautiful and bright, glistening, when he smiles, like lightning: meant to imply cheerfulness of countenance. (TA.) b3: بَرَّاقَةٌ A woman characterized by beauty and splendour or brilliancy [of complexion or skin]: (K * TA:) or, as some say, who shows her beauty intentionally. (TA.) [See إِبْرِيقٌ.]

بَرْوَاقٌ A certain plant also called خُنْثَى [i. e. the asphodel, called by both these names in the present day]: the eating of its fresh, juicy stalk, boiled with olive-oil and vinegar, counteracts jaundice; and the smearing with its root, or lower part, removes the two kinds of بَهَق [q. v.]. (K.) بَارِقٌ Shining, gleaming, or glistening. (Mgh.) b2: Clouds (سَحَابٌ) having, or containing, [or emitting,] lightning. (S.) You say also سَحَابَةٌ بَارِقَةٌ[A cloud having, or emitting, lightning]: (S, TA:) and ↓ سحابة بَرَّاقَةٌ signifies the same [but in an intensive manner: see بَرَّاقٌ]. (TA.) b3: بَارِقَةٌ (tropical:) Swords: (S, K, TA:) so called because of their shining, or glistening: (TA:) pl. بَوَارِقُ; (JK, Ham p. 306;) applied to swords and other weapons. (Ham ubi suprà.) Hence the trad. of 'Ammàr, الجَنَّةُ تَحْتَ البَارِقَةِ [Paradise is beneath the swords]; (JK, TA;) meaning, in warring in the cause of God. (JK.) You also say, رَأَيْتُ البَارِقَةَ meaning I saw the shining, or glistening, of the weapons. (Lh, TA.) b4: See also بَرُوقٌ.

بَوْرَقٌ, (JK, Mgh,) with fet-h to the ب (Mgh,) or بُورَقٌ., with damm, (K,) A certain, thing, or substance, that is put into dough, (JK, Mgh, TA,) and causes it to become inflated; (Mgh;) or into flour; (TA voce بُورَكٌ;) [or this is a particular kind thereof, as appears from what follows: accord. to Golius, nitrum and aphronitrum: but] it is of four kinds; مَائِىٌّ [or the water-kind], and جَبَلِىٌّ [or the mountain-kind], and أَرْمَنِىٌّ [or Armenian], and مِصْرِىٌّ [or Egyptian], which is the نَطْرُون [q. v., i. e. natron]: (K:) the best thereof is the ارمنى; and this is said to be meant by the term when it is used absolutely: this is called also بورقُ الصَّاغَةِ [a term now applied to borax, as is بورق alone, and مِلْحُ الصَّاغَةِ], because it polishes silver well [or because of its use in soldering]: the dust-coloured kind thereof is called بورقُ الخَبَّازِينَ [the بورق of the bakers, or makers of bread]: the نطرون is the red kind thereof: and there is a kind thereof having an oily quality: and a kind consisting of thin butyraceous fragments; and this, if light and hard, is the إِفْرِيقِى: and the best thereof is that which is produced in Egypt: (TA:) bruised, or powdered, the belly is smeared with it, near to a fire, and it expels worms: and moistened with honey or with oil of jasmine, the male organs of generation are anointed with it, for it is excellent for the venereal faculty. (K.) A2: Also A man in whom one does not trust, or confide: pl. بَوَارِقُ. (JK.) بُورِقِىٌّ [or بَوْرَقِىٌّ] A seller of بُورَق [or بَوْرَق]. (TA.) أَبْرَقُ A rope (حَبْل) having two colours; (S, O;) twisted with a black strand and a white strand: (JK:) and in like manner, (JK,) a mountain (جَبَل, JK, K) in which are two colours, (K, TA,) black and white: (TA:) and (so in the S , but in the K “ or,”) anything having blackness and whiteness together. (S, K.) Yousay تَيْسٌ أَبْرَقٌ and عَنْزٌ بَرْقَآءُ [A black and white he-goat and she-goat]: (S, K:) and شَاةٌ بَرْقَآءُ a ewe whose white wool is cleft, or divided, by black flocks [or streaks]: (K:) أَبْرَقُ and بَرْقَآءُ applied to sheep or goats are like أَبْلَقُ and بَلْقَآءُ applied to beasts of the equine kind, and أَبْقَعُ and بَقْعَآءُ to dogs. (Lh, TA.) b2: بَرْقَآءُ is also a name given to An eye; (S, M;) because it has blackness and whiteness mingled in it: (M, TA:) dual بَرْقَاوَانِ. (TA.) And عَيْنٌ بَرْقَآءُ signifies An eye black in the iris, with whiteness [of the rest] of the bulb. (TA.) b3: رَوْضَةٌ بَرْقآءُ A meadorc, or garden, in which are two colours. (TA.) b4: See also بُرْقَةٌ.

in seven places. b5: أَبْرَقُ also signifies A certain bird. (Tekmileh, K.) b6: And [the pl.] بُرْقٌ is used as a name for The [locusts, or crickets, termed] جَنَادِب. (IB, TA.) A2: Also A certain Persian medicine, good for the memory. (Sgh, K.) إِبْرِيقٌ a Persian word, (S, Msb,) arabicized, (S, Msb, K,) originally آبْ رِيزْ (CK [in a MS. copy of the K and in the TA, incorrectly, آب رِي]) [A ewer, such as is used for wine, and also such as is used for water to be poured on the hands; each having a long and slender spout, and a handle;] a well-known vessel; (TA;) a vessel having a spout (Mgh, and Bd and Jel in lvi. 18) and a handle: (Bd and Jel ibid:) accord. to Kr, a كُوز; and so says AHn in one place; but in another he says that it is like a كوز: (TA:) [it is somewhat like a كوز with the addition of a spout:] pl. أَبَارِيقُ (S, Msb) [and sometimes أَبَارِقَةٌ].

A2: A sword such as is termed ↓ بَرَّاق; (K;) i. e. (TA) a sword that shines, gleams, or glistens, much, or intensely: (S, Kr:) or simply a sword: or, as some say, a bow: (JK:) or it signifies also a bow in which are تَلَامِيع [or places differing in colour from the rest, and, app., glistening]: (K:) thus, accord. to Az, in a verse of ' Amr Ibn-Ahmar: but correctly, accord. to Sgh, it has there the first of the significations explained in this sentence: and it is said, also, that سَيْفٌ إِبْرِيقٌ signifies a sword having much lustre, and much diversified with wavy marks or streaks, or in its grain. (TA.) b2: A woman who is beautiful, and splendid, or brilliant, (Lh, JK, K, TA,) in colour [or complexion]: (Lh, TA:) or, as some say, who shows her beauty intentionally. (TA.) [See also بَرَّاقَةٌ (voce بَرَّاقٌ).]

أُبَيْرِقٌ dim. of إِسْتَبْرَقٌ, q. v. (S, K.) إِسْتَبْرَقٌ, (IDrd, S, K, &c.,] sometimes with the conjunctive ا, (TA,) Thick دِيبَاج [or silk brocade]: (Ed-Dahhak, S, K, and so Bd and Jel in xviii. 30, &c.:) or ديباج made [or interwoven] with gold: (K:) or closely-woven, thick, beautiful ديباج made [or interwoven] with gold: (TA:) or closely-woven cloths, or garments, of silk, like ديباج: (IDrd, K:) or thick silk: (IAth, TA:) or a red thong cut from an untanned skin (قِدَّةٌ حَمْرَآءُ), as though it were [composed of] pieces of bow-strings, or chords: (Ibn-' Abbád, K:) it is an arabicized word, (IDrd, S, K,) form إِسْتَرْوَهٌ, (IDrd, K,) which is Syriac; (IDrd, TA;) or from the Persian, (S, TA,) in which سِتَبْر and إِسْتَبْر signify

“ thick,” absolutely, whence سِتَبْرَهْ and إِسْتَبْرَهْ are particularly applied to signify “ thick ديباج, and then the latter is arabicized by substituting ق for the ه: so says Esh-Shiháb El-Khafájee: or the ا and س and ت are augmentative, and it is mentioned in the present art. in the S and K as though this were the case, agreeably with the form of its dim., which is said by J and in the K to be ↓ أُبَيْرِقٌ; for in forming the dim., a word is reduced to its root. (TA.) تَبْروقٌ; pl. تَبَارِيقُ: see بَرِيقَةٌ, in four places.

مَبْرَقٌ [A shining, gleaming, or glistening: or a time thereof]. You say, جَاءَ عِنْدَ مَبْرَقِ الصُّبْحِ [He came at the shining, &c., or at the time of the shining, &c., of the dawn; or] when the dawn shone, or gleamed, or glistened. (K, TA. [In the latter, مبرق is said to be here a meemee inf. n.]) مُبْرِقٌ: see بَرُوقٌ.