مض

ى1 مَضَى and ↓ تَمَضَّى i. q. تَقَدَّمَ [He advanced, proceeded, &c.]. (M.) b2: مَضَى He, or it, passed; passed away; went; or went away. (S, M, Msb, K.) b3: [He went on.] b4: مَضَى لَهُ, said of time: see تَسْهِيمٌ. b5: [مَضَى فِى سَيْرِهِ He advanced, or pressed onward, with a penetrative energy or force, or a sharpness and effectiveness, in his pace.] b6: مَضَىَ الأَمْرُ, and القَوْلُ, (assumed tropical:) The command, or order, and the saying, was effectual; had effect; was, or became, executed, or performed; syn. نَفَذَ. (Msb, art نفذ.) b7: مَضَى فِى الأَمْرِ (assumed tropical:) He acted [or went on, and did so] with penetrative energy, or with sharpness, vigour, and effectiveness, in the affair; syn. نَفَذَ. (S, M, K.) See مَاضٍ فِى الأُمُورِ, below; and جَسَرَ. b8: مَضَى عَلَى الأَمْرِ He executed, performed, or accomplished, the affair; as also ↓ أَمْضَاهُ: (S:) and he kept, or applied himself, constantly, or perseveringly, to it. (Msb.) b9: مَضَيْتُ على بَيْعِى and ↓ أَمْضَيْتُهُ I effected, or executed, my sale. (K.) b10: مَضَى It (a sword) cut; (M, K;) penetrated; was sharp.4 أَمْضَاهُ [(assumed tropical:) He made it (i. e., a contract, sale, oath, &c.) to take effect; executed it; performed it.] b2: أَمْضَى الأَمْرَ: see مَضَى عَلَى الأَمْرِ. b3: أَمْضَى اليَمِينَ He made the oath to be unconditional, without exception, absolutely or decisively or irreversibly binding. (TK voce جَزَمَ.) See جَزَمَ. b4: أَمْضَى عَهْدَهُ (assumed tropical:) He made his covenant, or contract, or the like, to have, or take, effect; executed or performed it. (L, art. نفذ.) b5: أَمْضَى رَأْيًا He formed, or gave, a decided opinion. b6: أَمْضَى He signed a writing with his name, and so rendered it effective. b7: See 1.5 تَمَضَّىَ see 1.

مَاضٍ فِى الأُمُورِ [(assumed tropical:) Penetrating, sharp, energetic, or acting with penetrative energy, or vigorous, and effective, in the performing of affairs: like شَحْشَحٌ, q. v. b2: مَاضٍ is coupled with the epithets مَاهِرٌ and جَادٌّ, &c., and implies penetration and skill, or proficiency in anything;] excelling, or surpassing, in doing, or performing, a thing: (KL from the “ Destoor ”:) [it is also coupled with جَرِىْءٌ and مُتَقَدِّمٌ, in the T, art. جهر. See also نَافِذٌ, its syn.] b3: أَمْرٌ مَاضٍ (assumed tropical:) A command, or an order, that is effectual; that has effect; that is executed, or performed; syn. نَافِذٌ. (L, art. نفذ.) b4: فَرَسٌ مَاضٍ (assumed tropical:) A sharp, spirited, vigorous horse [&c.]; contr. of بَلِيدٌ; (Lth, TA, voce نَدْبٌ;) exerting, or having, a penetrative energy, &c.: see مَضى. b5: كَانَ ذٰلِكَ فِى الزَّمَنِ المَاضِى That was in the time that is past; contr. of المُسْتَقْبَل. (TA.) إِمْضَاءٌ A signature.

تِمْضَآءٌ One who performs affairs with energy and perseverance: an intensive epithet: see صَمَيَانٌ.

مضى: مضى: في جملة مضوا بها معهم (للطبري) تعد (معهم) بمثابة حشو وتطويل (كوسج، كرست 98: 2).
مضى: مثل من الأمثال الشائعة، أو حكمة جرت مجرى الأمثال العامية (كليلة ودمنة 4: 273) .. مضى في ذلك مثل ضربه بعض الحكماء (ألف ليلة 1: 77): كما قيل في بعض الأمثال الماضية.
مضى رأيه في ذلك: أي أن رأيه كان مقبولا أو مسلما به (ابن خلدون 4: 7).
مضى الحكم: أي أبرم (ولم ينقض) (محمد بن الحارث 241).
مضى على: استمر، دام على (فريتاج، كرست 2: 32) وانظر في معجم التنبيه مضى في.
مضى على: بقي أمينا على الاتفاق، راعاه وتقيد به (أخبار 13: 1).
مضى: تاه، أضمحل، تلاشى (الكالا- وبالأسبانية Perderse) .
من مضى من الشجارين: أي المزارعين القدماء (1: 156 ابن البيطار): وقد كان بعض من مضى من الشجارين بالأندلس تسمية بأذن الجدي.
مضى: مضى بسبيله: مات (ملاحظات 181: 1 والمعنى نفسه في مخطوطة B، حيان بسام 1: 46 وبسام 1: 119 وكازيري 2: 211 والخطيب 66).
مضى: ذكر (فريتاج) أن مصدر الكلمة هو مضاء والصواب مضاء واسم المصدر هذا يرد أيضا بمعنى قوة الإرادة (ابن الخطيب 26): لين العريكة مع مضاء.
مضى (بالتشديد): سير (فوك).
مضى: فقد، خسر (الكالا بالأسبانية في المعنى نفسه Perder) . أمضى حكمه: اصدر حكمه أو أمضى وحدها (عباد 2: 72).
أمضى الحرب بنفسه: شارك فيها (بدلا من أن يكتفي بإدارتها) (كارتاس 2: 81): إنما ضربتك لأنك باشرت القتال وأمضيت الحرب بنفسك، ألا أنني في شك من سلامة كتابة هذا الفعل وانظر الرواية الأخرى في (الترجمة 6: 109).
أمضى: صادق، أجاز، انفذ العقد أو المعاهدة (معجم التنبيه، النويري، أسبانيا 474): وأمضى أمير المؤمنين عهده هذا وأجازه وأنفذه (دي ساسي، دبلوماسية 9: 486 واقرأ الصيغة نفسها في رينو دبلوماسية 5: 117): عقد أمضاه السلطان بدلا من عقدا مضاه (انظر عباد 1: 52) وعند (بوشر أمضى بالرضا): صادق.
أمضى: في محيط المحيط (وقع الفرمان رسم عليه طغراء السلطان). أي أن أمضى هنا هي وقع بتوقيعه. وفي محيط المحيط أيضا (أمضى الأمر أنفذه والبيع أجازه ومنه إمضاء الصكوك والمكاتيب لتوقيعها وفيه الطغراء علامة ترسم على مناشير السلطان ومسكوكاته يدرج فيه اسمه واسم والده مع لقبه وذلك على هيئة مخصوصة والعامة تقول الطرة جمع طغراءات والطغرائي صانعها). أمضى: وقع (بوشر، همبرت 107).
أمضى: ضمن لفلان حق ملكيته في .. (ابن القوطية 2): أمضى لهم ضياع ابيهم.
أمضى على: افترس، التعم (معجم الادريسي).
امتضى: ينبغي أن تحذف من (معجم فريتاج) ففي (كوسج، كرست 13: 69) يجب أن تحل انتضى موضع امتضى.
ماض. الماضون: السلف (اليونانيون والرومان) (اماري 11: 118).
ماض في: انظرها عند (فوك) في مادة ( andacia) .
ماضي القول والفعل في تصرفاته: هو كامل أسبانيا 474): وهو جائز الأمر ماضي القول والفعل.
ماضي: سيف ماض والجمع مواض (ابن عبدون، البيت 22): السيف الحاد.
الماضي: نوع سمك (ياقوت 1: 886).
أمضى: أشد نشاطا أو خفة (معجم الادريسي).
أمضى: مقبول أكثر من غيره (معجم المارودي).
إمضاء: في محيط المحيط (الإمضاء في اصطلاح الكتاب والتجار اسم الرجل وعلامته يكتبه بيده في صك أو كتاب تثبيتا له).

وفى:
وفى: مضارعها بالعامية يوفى (بقطر) وفي: لا يقال وفى بوعده، حسب بل يقال أيضاً وعدَه أي حافظ عليه (بقطر)؛ ويلاحظ هنا الحذف البلاغي في قولنا وفي لفلان (النويري أسبانيا 440): فأمنه ووفى له.
وفي: أتم، أنهى، أنجز، حقق؛ وفي ب: قضى وطراً accomplir un dessien ( عبد الواحد 3:274): وإن يكن غير ذلك فما أنا بأول مَنْ اجتهد فحرم الإصابة ولم يقع على المراد ولا وفي بالمقصود.
وفي القانون: أنهى عقوبته (بقطر).
وفي ديناً: سدده، وفى ما عليه سدد الذي عليه من التزامات، وفى جانباً سدد جزءاً من دينه؛ وفى عن أحد أي سدد ديناً عن الأخر، أي ما بذمة شخص ثالث؛ وفي ما عليه أو وفى حق الطبيعة: دفع دين الإنسانية أي بالوفاة (بقطر).
وفي ب: وازى، ففي (بدرون 2:257): رفض المال الذي أعطاه له الخليفة إلا انه قال سأقبل ما يفي بهذا المال ويزيد قال ما هو قال كتاب يوجد بالعراق .. الخ وفي (دي ساسي كرست 3:1 و2): لم أجسر على مفاتحة أيَّ من التجار لكي يعيرني هذا المبلغ وإن كان معي رهن يفي بالقيمة (ويجرز 9:43) (أنظر ما يأتي).
وفى: يباع بكذا، قيمته كذا couter ( همبرت 105).
وفي ب: عادل، وازى، كان كافياً ل ... (محيط المحيط، أبو الفداء): إن خراج مصر لا يفي بهدمهما (ياقوت 4:96:2).
وفى: انقطع، كف عن الاستمرار (هلو؟). وفى: توفى عند (فريتاج). ينبغي ملاحظة إن العبارة التي وردت في (ألف ليلة) التي استشهد بها -أي فريتاج- ينبغي إبدال كلمة فيفي فبقى وفقاً لنص المخطوطة والطبعات الأخرى ووفقاً للملاحظة التي بينها (فليشر) في (ص47 من معجمه) مضيفاً إن وفى لا تعني أتى. مع ذلك فان الفعل يعني هذا المعنى في (القليوبي. المطبوع 11:33 ليز): فاجتمع رأيهما أن يذهبا إلى مالك بن دينار فقصداه فوفياه في سواد البصرة قد جلس للعامة يعظهم وإن (ويجرز 88، رقم 84) يقول إن هذا المعنى كثيراً ما يتكرر في الأشعار التي نقلها (ابن حبيب)؛ وأخيراً ينبغي في شطر بيت من أبيات (ابن زيدون) التي استشهد بها ونشرها (في 9:43): يفي بنسيم العنبر الورد ريحها: أن نفسر بقي بالفعل يعادل أو يساوي equivaloir: يوازيه ولا يقصر عنه.
وفّى جهده: بذل كل ما في استطاعته (دي سلان المقدمة 24:1).
وفّى: دفع أو ساعد أحداً في عمل يزيد من مدخولاته أو رهونه ... الخ (الكالا).
وفّى رسماً: أيد التصرف بوضع العنوان على مغلف الرسالة (دي ساسي دبلوماسية
10:468:9).
وفّى: أضاف (فوك) = زاد؛ كفّيت ووفيت أي لم أعد بحاجة إلى المزيد، لقد أخذتُ كل ما يلزمني، لم أعد بحاجة إلى شيء (بقطر).
وفّى: أتى: مثل وافى (أنظر شطر بيت ابن زيدون المار ذكره): venire ( ويجرز 2:24، المقري 63:2، وبيان 289:2 الذي ذكر بيت ابن زيدون مختلفاً قليلاً وجعله بمعنى وافى أيضاً).
وافى ب: أتى ب: (ويجرز 1:25 في المخطوطتين المذكورتين في الملاحظة C ورد ذكر وافى التي وجدتها أيضاً في مخطوطة A في -القلائد- وفي ابن بسّام 94:1).
وفّى: أنظر اسم المفعول في ما سيأتي.
وافى: أتى ولا يتعدى فعل بوافاه فقط بل بالجر أيضاً فيقال وافى إلى فلان (معجم أبي الفداء).
وافى: وجد، لقي (كليلة ودمنة 1:211): يهمني انك تأتي منزلي فلا توافى أمري كما أحب لان زوجتي مريضة أرى أن (وافى) هنا معناها أتى، لقي.
أوفى: وصل تماماً .. (دي ساسي كرست 6:59:1): تقص ماء النيل ولم يوف ستة عشر ذراعاً.
أوفى: يضمّ إلى (فوك، الكالا): = زاد، ضاعفَ redoubler.
أوفى فرساناً: وضع قطعاتٍ في الحامية (الكالا).
أوفى: حين يتعدى هذا الفعل بحرف الجر ب يفيد معنى اشرف (ترجمة ابن خلدون بقلمه -اوتوت- 231): ثم طرقني مرض أوفي بي على المنية (البربرية 165:2): أوفوا به على رتب الاصطناع والتنويه (4:350).
توفَّي: مات، وتقال أيضاً على سبيل الفكاهة للتعبير عن أفكار تجريدية abstraites وعلى سبيل المثال ما ورد في (22:1).
خرجت أطلب رزقي ... وجدت رزقي تُوُفّي
تَوفّي: تصحيف، تُوفِيَ وفي (محيط المحيط): (توفاه الله قبض روحه وتوفّي فلان على المجهول قبضت روحه ومات. فالله المتوفّى والعبد المتوفى. ومن أقبح أغلاط العوام قولهم توفَّى فلان بصيغة المعلوم. أي مات. فهو متوفٍ قيل مر بعضهم جنازة فسأل من المتوفى يريد الميت فقيل له الله تعالى. يريد به القابض الروح). وقد وقع هذا الخطأ في بلاد الأندلس أيضاً لأن (فوك) جعل mori مرادفاً لتَوَفَّى.
استوفى: تقال عن كل ما وقع، أو حكي، أو وصف، أو عُدد أو لوحظ بصورة تامة (معجم الماردي، معجم أبي الفداء، معجم الجغرافيا، دي ساسي كرست 2:37:1): وليس هذا الموضع موضع استيفاء الكلام في هذا. وفي (مولر 5:8): حتى إذا استوفينا أعيانهم تمييزاً وعرضاً. وفي (المقدمة 5:48:2): القيام على ذلك والنظر في استيفاء حاجاته وشروطه؛ وفي (فوك): complere.
استوفى الميدان: عدا (الحصان) في الميدان كله وجال فيه بكامله ومجازاً قضى أجله أو أنهى حياته fournir la carriére ( عبّاد: 51:1).
استوفى ما كان عنده: درس وتعلم كل ما قاله وعرفه (ابن الخطيب 30): وتفقه بأبيه الإمام أبي الحسن وأكثر الرواية عنه واستوفى ما كان عنده.
استوفى فلاناً: أنصفه تماماً، قّدر تماماً صفاته الجيدة (محمد بن الحارث 306): سمعت محمد بن عمر بن لبابة يذكر موسى بن محمد فكان لا يستوفيه ولا يحسن الثناء عليه غير أنه كان يصفه بالحلم.
استوفى فلاناً: كفاه، كان كافياً لفلان (البربرية 148:1): وقد كان بقى جانب منهم لم تستوفه الأقطاعات.
استوفى القصاص: خوّل تطبيق قانون الثأر (ابن خلكان 1:7:1): أجل وجب عليه القتل فرماه المستوفى القصاص بسهم فأصاب كبده فقتله. كل إنسان يستوفى ما كتب عليه (أو على جبينه) أي يخضع لقدره (بقطر).
استوفى: أخذ (الشيء) وافياً تاماً، أضاف، زاد، الحق، ضم ajouter ( الكالا).
استوفى في: تجاوز. وفي (فوك): excedere.
استوفى على: أتى على، وانظر الكلمة في (فوك) في مادة venire.
استوفى: راقب أو تحقق (انظر استيفاء ومستوفى) (ابن خلكان 92:11): وكان يقف بين يديه ويخدم، ويستوفى الأعمال والحسابات ويدخل يده في كل شيء. وفي (فخري 4:283): وله معرفة بالحساب والاستيفاء.
استوفى القوس: شدّه (أبو الوليد 376، رقم 50).
وفّى والجمع أوفياء: الكثير الوفاء (بقطر، محيط المحيط، كوسجارتن كرست 11:100، عبّاد 48:1).
وفّاء: في (محيط المحيط): ( .. ومنه يقال مات فلان وأنت بوفاء أي بطول عمر). وهذا هو معناها وليس ما ذكره وترجمه (فريتاج) ترجمة رديئة مع إن المقصود (مات فلان، أطال الله بقاءك!).
وفاء الحق: تعويض عن إهانة أو سبَّ أو خطأ؛ وفاء إعطاء الحق ترضية (بقطر).
وفاء: ثبات في الصداقة (بقطر).
وفاء: دخلْ، ريع (الكالا). أنظر (نبريجا وفيكتور).
وفاء النيل: فيضان (وصف مصر 506:13) وذلك حين يصل مقياس النيل إلى ستة عشرة ذراعاً (لين طبائع 287:2).
وفاء: في (محيط المحيط): (يقال المكاتب مات عن وفاء، أي عن مال يفي بما كان عليه.) بيع بالوفاء: هو الذي يحفظ البائع به الحق في استرداد المبيع ولكن حين يقدم، في الحقيقة رهناً (فان دربرج 84، رقم 2).
واف: زيادة في النقد أي إن الموزون فوق النقد والوّافي هو المخلص الأمين أيضاً fidéle ( زيتشر 833:1): كيل واف: قِسط (بقطر)؛ وفي (محيط المحيط): (الوافي عند الشعراء البيت الذي أجزاؤه تامة).
أوفى: زيادة في الكمال، أتمّ، أكثر غزارة (هوجفلايت 2:48، عبد الواحد 7:71، البربرية 1:81:2).
موَفٍّ: يقال موّفٍ للتعبير عن اليوم العشرين أو الثلاثين من الشهر أو العشرين أو الثلاثين من فصول الكتاب فيقال الموفّي عشرين أو الموَفّي ثلاثين. كتبها (بوسويه): موفّى. (وهذا خطأ): للتعبير عن العدد المتمم؛ إلا انه قد جانب الدقة، فالواقع إن الموفى لا يُستعمل إلا قبل العشرين ومضاعفاتها وذكر أيضاً الموفى 20 من ويقصد به اليوم الذي يتم به العشرون من الشهر. (أنظر ابن جبير في معجمه؛ في الأمثلة التي جاءت في المخطوطة التي
وضعت عليها الحركات على حروف العلّة على (وفّى) أضف ما جاء عند (العبدري 3:1:74 (أي الكلمة المشدد)). وهناك أمثلة أخرى: (عبّاد 8:306:1): يوم الأحد الموفى عشرين من رجب (ابن بطوطة 4:4:1): وفي الموفى عشرين لذي الحجة (هنا أساء كتابة الكلمة فقد كتبها: الموَّفى وأساء ترجمتها) (قرطاس 15:43): مات في الموفى عشرين لشهر صفر. وفي (12:81): في الموفى عشرين لصفر. وفي (13:231): في اليوم الموفى عشرين من صفر. وفي (المخطوطة لمجهول كوبنهاجي 21): يوم الاثنين الموفى عشرين من ذي القعدة. وفي (51:22): يوم الخميس الموفى عشرين من جمادى الآخرة. وفي (تاريخ أسبانيا 116:6): كتب في الموفى عشرين من شهر صفر. (المقري 201:1): ليلة الجمعة الموفية عشرين من ذي الحجة. وفي (17:272): في الحديث عن كتاب أطلق على كل فصل منه اسم زهرة: في الموفية ثلاثين ما نصَّه؛ وأخيراً هناك أمثلة من نوع آخر، يتعلق بما هو مذكور في رأس كل فصل من فصول ألف ليلة وفي بعض الشبه بالترقيم الذي ذكرته في بداية هذا الكلام ومثاله: فلما كانت الليلة الموفية للمائة. إن كل من لفظ كلمة المُوَفَّى بفتح الفاء المشددة كان على خطأ والصحيح الموفِىَّ بكسر الفاء وتشديدها (وكان فوك على حق في ذلك بدلالة إن مؤنث الكلمة هو الموفية)، لأننا قد شاهدنا أيضاً في (أماري دبلوماسية 1:117): كتب ليلة الأربعاء الموفا ثلاثين شهر رمضان؛ حتى إن الموفى نفسها ليست صحيحة إذ ينبغي أن تكون الموفية.
ميفىَّ أو ميفاه: تل، مرتفَع والجمع موافٍ (المقري 2:567:2) مع ملاحظةٍ (لفليشر برشت 99).
استيفاء: الخدمات، الرتب Les functions. وظيفة المستوفى.
المستوفي: مراقب ومنظم حسابات الدولة ويشمل هذا الإيرادات والمصروفات (مملوك 202:1:1 وما بعده حيث يرد ذكر مستوفي الصحبة ومستوفى الجيش ومستوفى إقطاعات الديار المصرية .. الخ.
المستوفي: المستلم، وظيفة المتسلم، الجابي، المحصل (بقطر).

رجز

1 رَجِزَ, [aor. ـَ (S,) inf. n. رَجَزٌ, (TA,) He (a camel) had the disease termed رَجَزٌ [expl. below]. (S.) A2: رَجَزَ, (S, Msb, K,) aor. ـُ (Msb, TA,) inf. n. رَجْزٌ, (TA,) He said, spoke, uttered, or recited, poetry, or verse, of the metre termed رَجَزٌ; [see this word below;] he spoke in verse of that metre; he poetized, or versified, in that metre; as also ↓ ارتجز; (S, * Msb, K, * TA;) and in like manner ↓ ارجز, he composed verses of that metre. (Ibn-Buzurj, L in art. قصد.) You say also, رَجَزَبِهِ He recited to him (أَنْشَدَهُ [so in more than one MS. copy of the K, and in the TA, but in the CK أَنْشَدَ, without the affixed pronoun, which is probably wrong,]) a poem of that metre; as also ↓ رجّزهُ, (K, TA,) inf. n. تَرْجِيزٌ. (TA.) And ↓ ترجّز He urged, or excited, his camels by singing رَجَز, or his رَجَز: so accord. to different copies of the K. (TA.) b2: [Hence,] رَجَزَتِ الرِّيحُ, inf. n. رَجْزٌ, (assumed tropical:) The wind was continuous, or lasting. (TA.) And الرَّعْدُ ↓ ارتجز (tropical:) The thunder made uninterrupted sounds, like the recitation of the رَاجِز: (A, TA:) or, as also ↓ ترجّز, made a sound: (K:) or made consecutive sounds. (TA.) and بَآذِيِّهِ ↓ البَحْرُ يَرْتَجِزُ (tropical:) [The sea makes a continuous sound, or murmuring, with its waves]; as also ↓ يَتَرَجَّزُ. (A, TA.) [And hence, perhaps,] ↓ ترجّز السَّحَابُ (tropical:) The clouds moved slowly by reason of the abundance of their water. (K, TA.) [See also 6.]2 رجّزهُ: see 1.3 راجز صَاحِبَهُ [He recited verses, or poetry, of the metre termed رَجَز with his companion: or vied with him in doing so: see 6]. (A.) 4 أَرْجَزَ see 1.5 تَرَجَّزَ see 1, in four places.6 تراجزوا i. q. تَنَازَعُوا الرَّجَزَ بَيْنَهُمْ, (A, K,) and تَعَاطَوْهُ, (TA,) i. e. They recited verses, or poetry, of the metre termed رَجَز, one with another: (TK:) [or vied, one with another, in doing so.] b2: [Hence,] تراجز السَّحَابُ (tropical:) [The clouds combined, one with another, in uninterrupted thundering]. (A.) [See also 1.]8 إِرْتَجَزَ see 1, in three places.

رُجْزٌ: see the next paragraph, in four places.

رِجْزٌ properly signifies Commotion, agitation, or convulsion; and consecutiveness of motions. (TA.) b2: Hence, (TA,) Punishment (Aboo-Is-hák, S, Mgh, Msb, K) [like رِجْسٌ] that agitates by its vehemence, and occasions vehement consecutive commotions; (Aboo-Is-hák, Mgh, * TA;) as also ↓ رُجْزٌ: (K:) so in the Kur vii. 131; (Aboo-Is-hák;) and in ii. 56, and vii. 162, and xxix. 33. (S.) b3: Conduct that leads to punishment: so, accord. to some, in the Kur lxxiv. 5; (TA;) where some read الرِّجْزَ and others ↓ الرُّجْزَ: (S, TA:) ↓ the latter is also expl. as signifying sin: (TA:) and both, uncleanness; or filth: (S, K:) so in that instance: like رِجْسٌ: (S:) and polytheism; or the associating of another, or others, with the true God: (K, TA:) so, accord to some, in that instance: because he who worships what is not God is in doubt respecting his case, and unsettled in his belief: (TA:) and the worship of idols: (K:) so, accord. to some, in the same instance: (TA:) or the meaning there is and idol: (Mujáhid, S:) or ↓ the latter word signifies a certain idol; being the name thereof: (Katádeh, TA:) and the devil: and his suggestions. (TA.) b4: Also Plague, or pestilence; syn. طَاعُونٌ. (Mgh.) رَجَزٌ A certain disease which attacks camels, in the rump; (S, K;) so that when a she-camel rises, or is roused, her thighs tremble for a while, and then stretch out: (S:) or it is when there is a convulsive motion in the hind leg or the thighs of a camel, when he desires to stand up, or rises, or is roused, for a while, and then a stretching out of the same. (TA.) A2: Hence, (S,) الرَّجَزُ is the name of A certain species [or kind] of verse or poetry; (S, A, K;) a species [or kind] of the metres of verse; (Msb;) consisting of the measure مُسْتَفْعِلُنْ [primarily] six times: (K:) a metre easy to the ear and impressive to the mind; wherefore it may be reduced to a single hemistich, and also to two feet instead of six: (TA:) so called because it commences with a motion and a quiescence, [i. e., a movent and a quiescent letter,] followed by a motion and a quiescence; and so in the other feet; resembling the رَجَز in a she-camel, which consists in her quivering and then being quiet: (TA:) or because of the contractedness of its feet, and the fewness of its letters: (S, K:) or because it is [characterized by] صُدُور without أَعْجَاز [lit. breasts without rumps; for, as the two hemistichs generally rhyme with each other, the verse seems as though it had no عَجُز; i. e., as though its last foot should rather be called عَرُوضٌ, like the last of the first hemistich, than عَجُزٌ:] (TA:) Akh once said, رَجَزٌ, with the Arabs, is whatever consists of three feet; and it is that [kind of verse] which they sing in their work, and in driving their camels: [see بِذْلَةٌ, last sentence:] ISd says that certain of those in whom he placed confidence related this on the authority of Kh. (TA.) Some say that it is not verse, or poetry, but a kind of rhyming prose; but Kh held it to be true verse, or poetry: so in the M: but in the T it is said [as in the K] that Kh asserted it to be not poetry, but halves or thirds of verses: one of his reasons for this assertion [the only one that seems to have had much weight with the Muslims] is, that Mo-hammad once said, أَنَا ابْنُ عَبْدِ المُطَّلِبْ أَنَا النَّبِىُّ لَا كَذِبْ [which is an instance of a species of رَجَز, meaning, “I am the Prophet: it is no lie: I am the son of 'Abd-el-Muttalib ”]: and were this verse, he would not have said it, as is shown by what is said in the Kur., xxxvi. 69: but on this point, Akh has contended against him. (TA.) رِجَازَةٌ A certain vehicle for women, (S, * TA,) a thing smaller than the هَوْدَج: (S, K, TA:) pl. رَجَائِزُ: (TA:) or a [garment of the kind called]

كِسَآء, (S, K, TA,) in which is a stone, (K, TA, [in the CK a while stone,]) or in which are put stones, (S,) and which is suspended to one of the two sides of the هودج, to balance it, when it inclines: (S, TA:) so called because of its commotion: (TA:) or a thing consisting of a pillow and skins, or hides, put in one of its two sides for that purpose, and called رِجَازَةُ المَيْلِ: (T, TA:) or hair, (K,) or red hair, (TA,) or wool, suspended to the هورج, (K, TA,) for ornament: pl. رَجَائِزُ, said to occur in a verse of EshShemmákh: but accord. to As, this is a mistake for جَزَائِزُ [pl. of جَزِيزَةٌ, q. v.]. (TA.) رَجَّازٌ and رَجَّازَةٌ: see رَاجِزٌ; the latter, in two places.

رَاجِزٌ One who utters, or recites, poetry, or verse, of the metre termed رَجَزٌ; who speaks in verse of that metre; who poetizes, or versifies, in that metre: and in like manner, ↓ مُرْتَجِزٌ, and ↓ رَجَّازٌ [which signifies one who does so much], and ↓ رَجَّازَةٌ [one who does so very much]. (TA.) El-'Ajjáj has been placed the highest in rank as a راجز. (Mz, 49th نوع.) [His son, Ru-beh, seems to occupy nearly an equal place. Each of them composed a complete deewán of رَجَز.] b2: [Hence,] ↓ سَحَابَةٌ رَجَّازَةٌ (tropical:) [A cloud thundering much, or uninterruptedly]. (A, TA.) And ↓ غَيْثٌ مُرْتَجِزٌ, and ↓ مُتَرَجِّزٌ, (tropical:) Rain accompanied by thunder. (TA.) أَرْجَزُ A camel having the disease termed رَجَزٌ: fem. رَجْزَآءُ: (S, K:) the latter is explained as signifying weak in the rump, that does not move from her place unless after twice or thrice rising from the place where she lay: and that does not rise, when she desires to do so, unless after vehement trembling. (TA.) b2: [Hence,] إِنَّهَا لَرَجْزَآءُ, said of the wind (الرِّيح), (assumed tropical:) Verily it is continuous, or lasting. (TA.) And رَجْزَآءُ القِيَامِ (tropical:) A great, heavy cooking-pot. (TA.) أُرْجُوزَةٌ A poem of the metre termed رَجَزٌ: (Msb, K:) pl. أَرَاجِيزُ. (A, K.) مُرْتَجِزٌ: see رَاجِزٌ; the former, in two places.

مُتَرَجِّزٌ: see رَاجِزٌ; the former, in two places.

شر

1 شَرَّ, (L, K,) sec. Pers\. شَرِرْتَ, (S, Msb, K, MF,) aor. ـَ (L, Msb, MF;) and sec. Pers\.

شَرُرْتَ, (S accord. to some copies, L, Msb, K, MF,) aor. ـُ (L, Msb, K, * MF;) and sec. Pers\.

شَرَرْتَ, (S accord. to some copies, M, K, MF,) aor. ـِ (M, K, MF;) of which three vars. the first is the best known; and the last is strange, and disallowed by most authorities; (MF;) inf. n. [of the first or third] شَرٌّ (S, K) and [of the first]

شَرَرٌ (S) and [of the second or third] شَرَارَةٌ, (S, K,) and شِرَّةٌ also is an inf. n. [syn. with شَرٌّ]; (S;) He (a man) was, or became, evil, a wrongdoer, unjust, bad, corrupt, wicked, mischievous, vitious, or depraved. (S, * L, Msb, K, * &c.) The manner in which the K mentions شَرَّ with the two aor. .

يَشُرُّ and يَشِرُّ [only, omitting the most common aor., i. e. يَشَرُّ,] obviously demands consideration. (MF.) One says, شَرِرْتَ يَا رَجُلُ [Thou hast been evil, or a wrongdoer, &c., O man], (S, K,) and so شَرُرْتَ and شَرَرْتَ. (S accord. to different copies, and K.) b2: شَرَّ, aor. ـَ also signifies He increased in evil, wrongdoing, &c. (L.) It is said in a prov., كُلَّمَا تَكْبَرُ تَشَرُّ [In proportion as thou growest old, thou increasest in evil, &c.]. (Az, L.) b3: مَا شَرَّهُ: see 4, last sentence.

A2: شَرَّهُ, (O, K,) aor. ـُ (O, TA,) inf. n. شُرٌّ, (O, K,) with damm, (K, [which is said in the TA to indicate that the aor. , not the inf. n., is with damm, but this is inconsistent with the common practice of the author of the K, and is evidently wrong,]) He blamed him; found fault with him; attributed or imputed to him, charged him with, or accused him of, a vice, fault, defect, blemish, or something amiss. (O, K, * TA. [See also 4.]) One says, مَا قُلْتُ ذَاكَ لِشُرِّكَ وَإِنَّمَا قُلْتُةُ لِغَيْرِ شُرِّكَ I said not that to find fault with thee, but I only said it for a different purpose than that of finding fault with thee: (S, TA:) or this has a different meaning, which see below, voce شُرٌّ. (TA.) One says also, قَدْ قَبِلْتُ عَطِيَّتَكَ ثُمَّ رَدَدْتُهَا عَلَيْكَ مِنْ غَيْرِ شُرِّكَ وَلَا ضُرِّكَ, meaning [I have accepted thy gift; then I have given it back to thee] without rejecting it to thee or blaming thee [and without injuring thee]. (IAar, TA.) A3: Also شَرَّهُ, (S,) or شَرَّهُ فِى الشَّمْسِ, (A,) [aor. and inf. n. as in the next sentence;] and ↓ شرّرهُ, (A,) inf. n. تَشْرِيرٌ; (S;) and ↓ اشرّهُ; and ↓ شَرْشَرَهُ; (A;) He spread it (i. e. a garment, or piece of cloth, S, or some other thing, TA) in the sun: (S, A, TA:) this is the primary signification. (TA.) And [hence,] شَرَّهُ, (S, K,) aor. ـُ (S,) inf. n. شَرٌّ; (S, K;) and ↓ اشرّهُ, (K,) inf. n. إِشْرَارٌ; (TA;) and ↓ شرّرهُ, (K,) inf. n. as above; (TA;) and شَرَّاهُ [or شَرَاهُ without tesh-deed?]; (K;) He put it (i. e. [the preparation of curd called] أَقْط, and flesh-meat, S, K, and the like, and salt, S, and a garment, or piece of cloth, and the like, K) upon a خَصَفَة, (S, K,) i. e. a mat, (TA,) or some other thing, (K,) to dry. (S, K.) And شرّهُ He sprinkled it; namely, salt. (R, MF.) 2 شرّرهُ inf. n. تَشْرِيرٌ, He rendered him notorious, or infamous, among men. (Yz, K.) A2: See also 1, latter part, in two places.3 شارّهُ, (K,) inf. n. مُشَارَّةٌ, (S,) He acted with him in an evil manner; (K;) he treated him with enmity, or hostility: (L, TA:) he contended, or disputed, with him: (S, L, TA:) he did evil to him, obliging him to do the like in return. (L, TA.) [See also 3 in art. شرى: and see an ex. voce جَارَّ.]4 اشرّهُ He attributed, or imputed, to him evil, wrongdoing, injustice, or the like: (S, K:) but some disallow this. (S. [See also 1.]) b2: أَشَرُّوهُ They banished him, or drove him away, and caused him to be alone. (TA.) A2: See also 1, latter part, in two places. b2: [Hence, app.,] اشرّهُ signifies also (tropical:) He manifested it, revealed it, published it, or made it known. (S, A, K.) Thus in a verse of Imra-el-Keys, where he says, لَوْ يُشِرُّونَ مَقْتَلِى (assumed tropical:) [that they might publish, or make known, my slaughter]; as related by As; but it is better with س. (S.) A3: مَا أَشَرَّهُ, and ↓ مَا شَرَّهُ, [the latter of which is extr. with respect to form, but more commonly used than the former, meaning How evil, wrongdoing, unjust, bad, corrupt, wicked, mischievous, vitious, or depraved, is he!] phrases similar to مَا أَخْيَرَهُ and مَا خَيْرَهُ [which have the contr. meaning]. (TA in art. خير.) 8 اشترّ, said of a camel, [and of any clovenhoofed animal,] i. q. اجترّ, i. e. He ruminated, or chewed the cud: ج and ش being from one place of utterance. (IAth, TA.) 10 استشرّ He became possessor of a great herd, such as is termed إِشْرَارَة, of camels. (K.) R. Q. 1 شَرْشَرَهُ, (A 'Obeyd, K,) inf. n. شَرْشَرَةٌ, (S,) He split it, or clave it: (A 'Obeyd, S:) and cut it much, or in many pieces. (A 'Obeyd, S, K.) b2: He bit it, and then shook it; namely, a thing. (O, K, TA. [In the CK, نَقَضَهُ is erroneously put for نَفَضَهُ.]) b3: شَرْشَرَتْهُ الحَيَّةُ The serpent bit him. (L, K. *) b4: شرشرت المَاشِيَةُ النَّبَاتَ The cattle ate the herbage. (K.) b5: شرشر السِّكِّينَ He sharpened, (K,) or rubbed, (O,) the knife upon a stone, (O, K, TA,) so that its edge became rough. (O, TA.) b6: See also 1, latter part.

A2: شَرْشَرَ, inf. n. as above, It (a bird) expanded and flapped its wings, without alighting; like رَفْرَفَ. (TA in art. فرش.) R. Q. 2 تَشَرْشَرَ It became separated, or scattered. (A.) شَرٌّ (S, A, Msb, K, &c.) and ↓ شُرٌّ, (Kr, K,) the former of which is the more chaste, (TA,) and ↓ شِرَّةٌ (Ham p. 629) Evil, [moral and physical;] (L, Msb;) wrongdoing, injustice, badness, corruptness, wickedness, mischievousness, vitiousness, or depravity: (Msb:) [and evil fortune, misfortune, woe, or unhappiness:] contr. of خَيْرٌ: (S, A, K:) pl. شُرُورٌ. (Msb, K.) It is said in a trad., in a form of prayer, (TA,) used by the Prophet, (Msb,) وَالخَيْرُ كُلُّهُ بِيَدَيْكَ وَالشَّرُّ لَيْسَ إِلَيْكَ, (Msb, * TA,) meaning [And all good is in thy hands, and evil i. e.] wrongdoing, or injustice, or corruptness, is not imputable to Thee: (Msb, TA:) or evil is not a means of advancement in thy favour, or of obtaining thine approval: or evil speech does not ascend to Thee. (Nh, L.) b2: شَرٌّ also signifies (assumed tropical:) Poverty. (K.) b3: And (assumed tropical:) Fever. (K.) b4: It is also an epithet, applied to a man, (Yoo, S,) and so is ↓ شَرِيرٌ, (Akh, S, A, Msb, K,) meaning Evil, wrongdoing, unjust, bad, corrupt, wicked, mischievous, vitious, or depraved: (Yoo, * Akh, * S, * A, * Msb, K: *) [fem. of the former شَرَّةٌ, like as خَيْرَةٌ is fem. of its contr. خَيْرٌ; and شُرَّى, fem. of أَشَرُّ, is used in the same sense, as will be shown in what follows:] the pl. of شَرٌّ, (Yoo, S,) or of ↓ شَرِيرٌ, (Akh, S, Msb, K,) is أَشْرَارٌ, (Yoo, Akh, S, Msb, K,) and of the former شِرَارٌ; (Ham p. 514;) and you say قَوْمٌ أَشِرَّآءُ [pl. of شَرٌّ or of ↓ شَرِيرٌ]. (S.) A woman of the Arabs, (S, L,) who, accord. to some, was of the Benoo-'Ámir, (L,) is related to have said, ↓ أُعِيذُكِ بِاللّٰهِ مِنْ نَفْسٍ حَرَّى وَعَيْنٍ شُرَّى, meaning [I charm thee by invoking God, against a thirsty soul, and] an evil, or a malignant, eye: (S, L:) or an eye that looks at one with vehement hatred. (TA.) And الشَّرُّ [The evil one] is an appellation of Iblees. (K.) b5: [It is also used to denote the comparative and superlative degrees; like the contr. خَيْرٌ.] You say, هُوَ شَرٌّ مِنْكَ [He is worse, or more evil or wrongdoing &c., than thou]. (K.) And هٰذَا شَرٌّ مِنْ ذَاكَ [This is worse, &c., than that]. (Msb.) And فُلَانٌ شَرُّ النَّاسِ [Such a one is the worst, &c., of mankind]; (S;) and ↓ أَشَرُّ; (S, Msb, K;) this latter being the original, (Mgh, Msb,) but rare, (K,) or bad, (S, K,) peculiar to the dial. of the Benoo-'Ámir, (Msb,) or unused. (Mgh.) The fem. [of شَرٌّ] is شَرَّةٌ, [like as the fem. of its contr., خَيْرٌ, is خَيْرَةٌ,] (K,) and (of أَشَرُّ, S, * or of شَرٌّ, which is used for أَشَرُّ, Kr) ↓ شُرَّى. (S, Kr, K.) And [using the dim. form of شَرٌّ,] you say, مِنْكَ ↓ هُوَ شُرَيْرٌ [He is a little worse, &c., than thou]. (Ibn-Buzurj, TA in art. خير. [See خَيْرٌ.]) A2: مَا شَرَّ for مَا أَشَرَّ: see 4.

شُرٌّ A vice, fault, defect, blemish, or something amiss: (TA:) a thing disapproved, disliked, or hated. (K, TA.) You say, مَا رَدَدْتُ هٰذَا عَلَيْكَ مِنْ شُرٍّ بِهِ I did not give this back to thee on account of any fault &c., in it, but I preferred to give it to thee. (TA.) And مَا قُلْتُ ذَاكَ لِشُرِّكَ I said not that on account of a thing that thou disapprovest, &c.: (K, TA:) or this has a different meaning, expl. above in the first paragraph. (TA.) b2: See also شَرٌّ, first sentence.

شِرَّةٌ: see شَرٌّ, first sentence. b2: Also The inordinate desire, or eagerness, (S,) and sprightliness, of youth: (S, K:) and in an absolute sense, inordinate desire, or eagerness; and [simply] desire; and sprightliness: (TA:) [and] sharpness, and angriness. (Har p. 35.) It is said in a trad., إِنَّ لِهٰذَا القُرْآنِ شِرَّةً ثُمَّ إِنَّ لِلنَّاسِ عَنْهُ فَتْرَةً [Verily there is an eagerness for this Kur-án: then men have a weariness of it]. (L.) شَرَرٌ; n. un. with ة: see what next follows.

شَرَارٌ, (S, A, O, Msb, TA,) accord. to the K شِرَارٌ, but this is a mistake, (MF,) and ↓ شَرَرٌ, (S, A, O, Msb, K,) which is a contraction of شَرَارٌ, (Msb,) Sparks of fire: (S, O, Msb, K:) n. un. of each with ة. (S, A, O, Msb, * K.) See an ex. voce شَرَّارٌ.

شَرِيرٌ: see شَرٌّ, in three places.

A2: Also The side of the sea, or of a great river; (AHn, K;) the shore thereof: (Kr, TA:) or the part that is near to a sea or great river: pl. أَشِرَّةٌ: (AA, TA:) which signifies also seas or great rivers [themselves]. (TA.) b2: And (as some say, TA) A kind of tree that grows in the sea, or in a great river. (K, TA.) شُرَيْرٌ dim. of شَرٌّ: see the latter, last sentence but one.

شَرِيرَةٌ A [large needle such as is termed] مِسَلَّة (K, TA) of iron. (TA.) شِرَّارٌ [Emitting many sparks]. One says, أَبُوكَ

↓ نَارٌ شَرَّارَةٌ وَأَتْتَ مِنْهَا شَرَارَةٌ [Thy father is a fire that emits many sparks, and thou art a spark from it]. (A.) شَرَّانٌ Certain insects (K) resembling بَعُوض [or gnats], (S, K,) which cover the face of a man, but do not bite; sometimes called الأَذَى: (S:) of the dial. of the people of Es-Sawád: (T, TA:) [it is with tenween; for] the n. un. is with ة. (K.) شِرِّيرٌ (S, A, K) Abounding in شَرّ [or evil or wrongdoing &c.; very evil &c.]; applied to a man: (S, A:) pl. شِرِّيرُونَ (K) and أَشْرَارٌ, which latter is anomalous. (Ham. p. 699.) شَرْشَرٌ, (IAar, S, K,) or (so in the S, but in the K “ and ”) ↓ شِرْشِرٌ, (Ibn-Ziyád, S, K,) A certain plant, (S, K,) which extends along the ground like ropes, (Ibn-Ziyád, AHn, K,) in the same manner as the قُطْب, but having no thorns that hurt any one: (Ibn-Ziyád, AHn:) Az says that it is a well-known plant, seen by him in the desert; that it fattens the camels, and makes their milk plentiful; and that it is mentioned by IAar and others among the plants of the desert: ↓ شِرْشِرَةٌ is expl. in the K as though it were the name of another plant; but it is not so; for شِرْشِرٌ is the pl. [or rather coll. gen. n.] thereof: it is a herb smaller than the عَرْفَج, having a yellow flower, and twigs, or shoots, and large dust-coloured leaves: it grows in plain, or soft, ground; and spreads wide, as though it were ropes, by reason of length, of the measure of a man in a standing posture; and has berries (حَبّ), like those of the هَرَاس. (TA.) A2: شِوَآءٌ شَرْشَرٌ Roasted flesh-meat, of which the grease, or gravy, drips; (S, K;) like شَلْشَلٌ and رَشْرَاشٌ. (TA.) شِرْشِرٌ: see the next preceding paragraph.

شَرْشَرَةٌ, ('Ináyeh, and so in some copies of the K,) or ↓ شُرْشُرَةٌ, (so in other copies of the K, accord. to the TA,) sing. of شَرَاشِرُ, (K,) which signifies The fringe-like extremities of a tail; (S, * K, * A, TA;) and of wings. (TA.) b2: Hence, metaphorically, [or synecdochically,] the pl. is used as signifying (tropical:) The whole: and hence the saying, أَلْقَى عَلَيْهِ شَرَاشِرَهُ (tropical:) He betook himself altogether to it; as though, says As, by reason of his eagerness, he threw himself altogether upon it: accord. to EshShiháb, it means he betook himself [to it], openly or secretly: or شَرَاشِرُ signifies (assumed tropical:) the whole body; (K;) and القى عليه شراشره and أَجْرَانَهُ and أَجْرَامَهُ, provs. mentioned by Meyd, all signify the same [app. (assumed tropical:) he threw upon it the weight of his body: see Freytag's Arab. Prov., ii. 409 and 410: and see art. جرم]: or the first of these means (assumed tropical:) he loved it so that he courted death, or destruction, (اِسْتَهْلَكَ,) in his love of it: (TA:) or he loved it with a love that he would not give up, because of his necessity: (Lth, TA:) or (tropical:) he desired it inordinately, or eagerly, and loved it. (A.) [See also أَلْقَى عَلَيْهِ أَرْوَاقَهُ, voce رَوْقٌ. Accord. to different authorities,] شَرَاشِرُ also signifies (assumed tropical:) Burdens, or weights; (S, K;) sing. شَرْشَرَةٌ: (S:) and it is so expl. as used in the saying mentioned above: or it there signifies (assumed tropical:) weight, and whole person: or the reduplication implies intensiveness; as though this word originally signified weight of evil: but F, in his comments on the Preface of the Ksh, objects to this, as the word does not imply the contr. of خَيْرٌ, but dispersion. (TA.) Also (tropical:) Self: (K, TA:) and the saying mentioned above is expl. as meaning (tropical:) He threw himself upon it, through inordinate, or eager, desire, and love. (S, TA.) And (assumed tropical:) Love: (K:) or (assumed tropical:) love of self. (Kr, TA.) شُرْشُرَةٌ: see the next preceding paragraph.

شِرْشِرَةٌ A piece of anything. (K.) A2: See also شَرْشَرٌ.

شُرْشُورٌ A certain bird, (K, TA,) of small size; said by As to be thus called by the people of El-Hijáz; and by the Arabs of the desert, بَرْقَش [a mistranscription for بِرْقِش]: it is said to be dustcoloured; in elegance, like the حُمَّرَة; and to be a little larger than the عُصْفُور [or sparrow]. (L, TA.) [Freytag, on the authority of Dmr, says that it is the same as is called ابو براقش: (but see بِرْقِشٌ:) and describes it as being of an ashy colour, with some mixture of redness; and of the passerine kind.]

أَشَرُّ; and its fem., شُرَّى: see شَرٌّ, latter half, in three places. b2: شُرَّى is also applied to a woman as meaning A great imputer of vices, faults, or the like, to others. (AA, L.) إِشْرَارَةٌ A خَصَفَة, (S, K,) i. e. mat, (TA,) upon which [the preparation of curd called] أَقِط (S, K) and other things (S) are spread (S, K *) to dry; (TA;) [as also ↓ مَشَرُّ or ↓ مِشَرٌّ, as written in different copies of the S voce عَبَثَت:] or a piece of cloth, of those whereof a tent is composed, used for that purpose: (TA:) or a tablet of stone or wood, upon which flesh-meat is dried: (Lth, IAar:) pl. أَشَارِيرُ: or this pl. signifies pieces of flesh-meat cut into strips and dried: (S:) or the sing. signifies also flesh-meat cut into strips and dried. (K, TA.) A2: Also A great herd of camels: (K:) because scattered. (TA.) مَشَرٌّ or مِشَرٌّ: see the next preceding paragraph.

المُشَرْشِرُ The lion: (Sgh, K:) from الشَّرْشَرَةُ “ the biting ” a thing “ and then shaking ” it. (Sgh, TA.)

بن

1 بَنڤ3َ see 4.2 بنّن, (K,) inf. n. تَبْنِينٌ, (TA,) He tied a sheep, or goat, in order to fatten it: (K:) from بَنَّ بِالْمَكَانِ. (TA.) 4 ابنّ بِالْمَكَانِ, (T, S, M, Msb, K,) inf. n. إِبْنَانٌ; (Lth, T;) and بِهِ ↓ بَنَّ, aor. ـِ (M, K,) inf. n. بَنٌّ; (M, TA;) but As allows only the former verb; (M, TA;) He remained, continued, stayed, dwelt, or abode, in the place; (T, S, M, Msb, K;) he kept, or clave, to the place. (Lth, T, TA.) Accord. to Z, it is a tropical meaning, from the بَنَّة [i. e. odour] of the camels or cattle [of a stationary people]. (TA.) b2: And أَبَنَّتِ السَّحَابَةُ (assumed tropical:) The cloud remained, or continued raining, (M, TA,) some days, (TA,) and kept its place. (M.) 5 تبنّن He acted, or proceeded, deliberately, not hastily. (T, TA.) An Arab of the desert said to Shureyh, on his desiring to pronounce judgment against him hastily, تَبَنَّنْ, meaning Act thou deliberately, not hastily. (T.) بَنْ is a dial. var. of بَلْ, (M, K,) and so is لَا بَنْ of لَا بَلْ; or, as some say, formed by substitution [of ن for ل; not peculiar to any dialect]. (M.) One says, بَنْ وَاللّٰهِ لَا آتِيكَ [Nay, by God, I will not come to thee]: Fr says that it is of the dial. of Benoo-Saad and Kelb; and that he had heard the Báhilees say, لَا بَنْ, meaning بَلْ [or لَا بَلْ]: but IJ says, I do not trace up بَنْ [to any authority] as being an independent word of a particular dialect. (TA.) A2: [بْنُ and بْنِ and بْنَ, for ابْنُ

&c.: see art. بنى.]

بُنٌّ [Coffee-berries, whether green or roasted, whole or reduced to powder by pounding or grinding;] expl. in the K as شَىْءٌ يُتَّخَذُ كَالمُرِّىِّ [a certain thing that is taken like the condiment termed مُرِّيّ, which is used to give relish to food or to quicken the appetite]; Ibn-Es-Sim'ánee says, هُوَشَىْءٌ فِى الكَوَامِيخِ [app. meaning it is a thing reckoned among what are termed كواميخ, pl. of كَامَخٌ, which signifies the same as مُرِّىٌّ, for it seems that فى is here used in the sense of مِنْ, or it may be a mistranscription for مِنْ]; the physician Dáwood says, it is the produce of certain trees in El-Yemen; the berries thereof are put into the earth in آذَار [the Syrian month corresponding to March, O. S.], and it increases, and is gathered in أَبِيب [the Coptic month commencing on the 25th of June, O. S.; the 7th of July, N. S.]; it grows to the height of about three cubits, on a stem of the thickness of the thumb, and has a white flower, which is succeeded by a berry like the hazel-nut; sometimes it is cut like beans; and sometimes, when it is divested of its covering, it divides into two halves: it has been proved to be good for alleviating humidities, and cough, and phlegm, and defluxions, and for opening obstructions, and causing a flow of the urine: when roasted, [and pounded or ground,] and well cooked, [i. e. boiled in water,] it is now commonly known by the name of قَهْوَة. (TA.) [Golius, I think, has misunderstood the explanation of this word in the K: after having given that explanation, and rendered it by “ res quæ sumitur instar المرى Múrriji,” he adds, “Pers\. ابكامه Abcâma dictæ: hæc sorbitio est rei ex hordeo et frumento paratæ multa cura et arte, quam Malajesa et Halimæus describunt. ” He then mentions the signification of coffee-berries as a second and distinct meaning.]

بِنٌّ A place having a fetid odour. (Fr, T, K.) A2: It also signifies طِرْقٌ مِنَ الشَّحْمِ (T, K) and السِّمَنِ (K, TA: in the CK السَّمْنِ:) [said in the TA to mean قُوَّةٌ مِنْهُمَا, i. e. Strength arising from fat and from fatness: but I think that وَالسِّمَنِ has been added in the K in consequence of a misunderstanding, and that the meaning is a layer of fat; this meaning seeming to be indicated by the ex. here following, and corroborated by significations of several conjugates of طِرْقٌ, as طَرِيقَةٌ and طَرَقٌ and طِرَاقٌ &c.] One says (T, K) of a beast (دَابَّة) when it has become fat, (T,) رَكِبَهَا بِنٌّ عَلَىبِنٍ (T, K *) and طِرْقٌ عَلَى طِرْقٍ (T) [clearly I think, meaning Layer upon layer, of fat, has accumulated upon it.]

بَنَّةٌ A sweet, or pleasant, odour; (As, AA, T, S, M, K;) such as that of the apple (T, M) and the like, (M,) or the quince: (T:) Sb says that it is a name for a sweet, or pleasant, odour, like خَمْطَةٌ: (M, * TA:) and an unpleasant odour; (As, T, S;) a fetid odour; (M, K;) whence بَنَّةٌ الغَزْلِ [the odour of the yarn] occurring in a saying of 'Alee, respecting a weaver; (M;) which shows that A'Obeyd erred in asserting it to have only the first of the foregoing significations; (IB, TA;) which Suh, in the R, assigns also to ↓ بُنَانَةٌ: (TA:) the odour of sheep, or goats, (S, M,) or of camels or cattle; (Z, TA;) and of the dung of gazelles; (S, K;) and of the lodging-places of sheep or goats and of oxen or bulls or cows and of gazelles: (T, M:) and sometimes the lodgingplaces themselves, of sheep or goats: (M, TA:) pl. (in all the senses, M) بِنَانٌ. (T, S, M, K.) بُنِّىٌّ A seller of بُنّ [or coffee-berries]. (TA.) A2: Also, [vulgarly pronounced بِنِّى,] A species of fish; (K;) [the cyprinus Bynni of Forskål; described by him in his Descr. Anim. p. 71;] it is white, and is the best kind [of fish], and abundant in the Nile. (TA.) بَنَانٌ The fingers; syn. أَصَابِعُ: (M, Msb, K:) but whether it means peculiarly the اصابع of the hand, or those of the foot also, [i. e. the toes,] is disputed: (TA:) or the ends, or extremities, thereof: (S, M, Msb, K:) said to be so called because by their means are ordered those circumstances whereby man continues in existence; from

أَبَنَّ بِالْمَكَانِ: (Msb:) mentioned in the Kur viii. 12 because therewith one fights, and defends himself: (Er-Rághib, TA:) or it there signifies all the limbs, or members, of the body: (Aboo-Is-hák, M:) or the fingers, or toes, and any other parts of all the limbs, or members: (Zj, TA:) or it means in the Kur the شَوَى; (Lth, T, TA;) so in lxxv. 4; (M;) i. e. the arms or hands and the legs or feet: (Lth, T, TA:) accord. to El-Fárisee the meaning of the words in the Kur lxxv. 4 is, we are able to make their extremities like those of the camel, so that they should not profit by them in handicraft: (M, TA:) the n. un. is with ة; (Lth, T, S, M, K;) meaning, accord. to Lth, a single إِصْبَع [i. e. finger, or toe]; or, accord. to AHeyth, the whole اصبع; or, as some say, the highest عُقْدَة [or joint] of the اصبع: (T:) the pl. of pauc. is بَنَانَاتٌ; but a pl. of mult. is sometimes used as one of pauc.; and hence the saying of the rájiz, خَمْسَ بَنَانٍ قَانِئِ الأَظْفَارِ [Five fingers, or ends of fingers, intensely red from the dye of hinnà in the nails], meaning خَمْسًا مِنَ البَنَانِ: and one says, بَنَانٌ مُخَضَّبٌ [Fingers, or ends of fingers, dyed, or much dyed, with hinnà]; for every pl. [or rather coll. gen. n.] between which and its sing., or n. un., there is no difference but ة [added in the latter] may be treated as sing. and masc. (S.) Lth cites as an ex. of the n. un., لَيْسَ لِحَىٍّ فَوْقَهُمْ بَنَانَهْ لَاهُمَّ أَكْرَمْتَ بَنِى كِنَانَه meaning [O God, Thou hast honoured the sons of Kináneh: there belongs not to any tribe] excel-lence of the measure of a finger above them. (T, TA.) بَنِيِنٌ Deliberate and intelligent: (AA, T, K:) from بَنَّ بِالْمَكَانِ. (TA.) بَنَانَةٌ n. un. of بَنَانٌ. (Lth, T, S, M, K.) A2: See also what next follows.

بُنَانَةٌ: see بَنَّةٌ. b2: Also A meadow, or verdant tract of land somewhat watery, (AA, T, M, K,) producing herbage, (M, K,) and adorned with flowers; (TA;) and so ↓ بَنَانَةٌ. (M.) مُبِنٌّ Remaining, continuing, staying, dwelling, or abiding, in a place. (T, TA.) Applied to a mixture of urine and dung (عَبَس) upon the tail [of a camel &c.], it may mean Cleaving, and sticking: or it may be from بَنَّةٌ signifying “ a fetid odour ” [so as to mean having a fetid odour]: thus, in this case, it may be either a part. n. or a possessive epithet. (M, TA.) It signifies also Having the odour of the dung of gazelles; applied to a covert, or hiding-place, of those animals, among trees. (S, K. *)

فتح

1 فَتَحَ, (S, A, MA, Msb, K, &c.,) aor. ـَ (K,) inf. n. فَتْحٌ, (Msb,) He opened, (MA,) i. q. فَرَجَ, (Msb,) and [app. he unlocked,] contr. of أَغْلَقَ, (Msb, K,) a door; (S, A, MA, Msb;) and so ↓ فتّح, and ↓ افتتح; (K;) or you say ↓ فَتَّحْتُ الأَبْوَابَ [I opened the doors], this verb being with teshdeed to denote multiplicity [of the objects]; (S;) and ↓ استفتح signifies the same as ↓ افتتح; (S, * K;) i. e. each of these signifies he opened a door; (TK;) you say الشَّىْءَ ↓ اِسْتَفْتَحْتُ and ↓ اِفْتَتَحْتُهُ [I opened the thing; and the former signifies also I sought, or demanded, the opening of the thing]; (S, TA;) and البَابَ ↓ جَآءَ يَسْتَفْتِحُ [He came opening the door; or seeking, or demanding, the opening of the door; the latter being the more obvious meaning]. (A, TA.) b2: [Hence,] one says, فُلَانٌ لَا يُفْتَحُ العَيْنُ عَلَى مِثْلِهِ [Such a one, the eye will not be opened upon the like of him]. (A.) b3: And فَتَحْتُ القَنَاةَ, inf. n. as above, I opened the conduit, in order that the water might run, and irrigate the seed-produce. (Msb.) b4: And فَتَحَ بَيْنَ رِجْلَيْهِ [He made an opening between his legs; he parted his legs; like فَرَجَ بَيْنَهُمَا]. (S in art. رهو.) b5: And فَتَحَ أَصَابِعَ رِجْلَيْهِ [app. He parted his toes; if not a mistake for فَتَخَ, as it seems probably to be from the fact of its being expl. as meaning] he inclined the ends of his toes towards the back, i. e. the upper part, of his foot. (Mgh.) b6: فَتَحَتْ, said of a she-camel, [and of a sheep or goat (see فَتُوحٌ),] She had wide orifices to her teats; as also ↓ افتحت; (S, K;) and ↓ افتتحت. (TK: but this I do not find in the K.) b7: [The following meanings are tropical.] b8: فَتَحَ, (A, Msb, TA,) inf. n. فَتْحٌ; (K;) and ↓ افتتح; (K, TA;) (tropical:) [He laid open by invasion, to (عَلَى) such a person, or such a people, (see an ex. voce طَرَفٌ,) i. e.] he conquered, won, or took by force, (Msb,) a country (A, Msb, K, TA) of the unbelievers, (A, TA,) or of a people with whom there was war. (K, TA.) b9: [فَتَحَهُ لَهُ (assumed tropical:) He granted it, permitted it, allowed it, or made it to be unrestricted, to him. See Ksh and Bd in xxxv. 2.] b10: فَتَحَ المُشْكِلَ (assumed tropical:) He explained, or made clear, that which was dubious, or confused. (Bd in vii. 87.) And اِفْتَحْ سِرَّكَ عَلَىَّ لَا عَلَى فُلَانٍ (tropical:) [Open, or reveal, thy secret to me; not to such a one]. (A, TA.) b11: [Hence,] فَتَحَ عَلَيْهِ (tropical:) He taught him, informed him, or acquainted him. (TA.) [You say, فَتَحَ عَلَيْهِ بِكَذَا (assumed tropical:) He taught him such a thing, informed him of it, or acquainted him with it.] b12: And hence, (TA,) (tropical:) [He prompted him; i. e.] he recited to him (namely, an Imám, A, Msb, or a reciter, A, TA) what he was unable to utter [by reason of forgetfulness], in order that he might know it. (Msb, TA. *) And فَتَحَ عَلَى مَنِ اسْتَقْرَأَهُ (tropical:) [He recited something to him who desired him to do so, the latter being unable to do it]. (TA.) b13: And, said of God, (tropical:) He aided him against his enemy; or made him to be victorious, to conquer, or to overcome; syn. نَصَرَهُ. (A, Msb.) b14: فُتِحَ عَلَى فُلَانٍ (tropical:) Such a one became fortunate; possessed of good fortune; favoured by the world, or by worldly circumstances. (A, TA.) b15: فَتَحَ اللّٰهُ عَلَيْهِمْ فُتُوحًا كَثِيرَةً (tropical:) is said of persons who have been rained upon [as meaning God bestowed upon them many, or abundant, first rains]. (A.) b16: فَتَحَ بَيْنَهُمْ, (A,) or بَيْنَ النَّاسِ, (Msb,) or بَيْنَ الخَصْمَيْنِ, (K,) inf. n. فَتْحٌ, (T, Msb, K,) and فُتَاحَةٌ (S, * K) and فِتَاحَةٌ are syn. therewith [app. as inf. ns.], (K,) and فُتُوحَةٌ and فِتَاحٌ, (L,) in the dial. of Himyer, (TA,) He judged (T, Msb, K, TA) between them, (A,) or between the men, (Msb,) or between the two litigants. (K.) You say, اِفْتَحْ بَيْنَنَا Judge thou between us: (S:) thus in the Kur vii. 87. (TA.) And مَا أَحْسَنَ فِتَاحَتَهُ How good is his judging, or judgment ! (A.) b17: [فَتَحَ الحَرْفَ, a conventional phrase in grammar and lexicology, He pronounced the letter with the vowel-sound termed فَتْح: and he marked the letter with the sign of that vowel-sound.]2 فتّح: see 1, first sentence, in two places. b2: [Also, said of a medicine &c., It opened the bowels; acted as an aperient: and it removed obstructions: see the act. part. n.]3 فاتحهُ [He addressed him first]. One says, المُلُوكُ لَا تُفَاتَحُ بِالكَلَامِ (tropical:) [Kings shall not be addressed first with speech]. (A.) b2: And, (A, K, * TA,) inf. n. مُفَاتَحَةٌ and فِتَاحٌ, (assumed tropical:) He commenced a dispute, debate, discussion, or controversy, with him: (TA:) or (tropical:) he summoned him to the judge, and litigated with him. (A, K, * TA.) b3: And فاتحهُ signifies also (tropical:) He bargained with him and gave him nothing: in the case of his giving him, one says فاتكهُ. (IAar, TA; and O and K in art. فتك.) b4: And فاتح (assumed tropical:) He compressed (K, TA) his wife. (TA.) b5: [Also (assumed tropical:) He rendered a thing easy: b6: and (assumed tropical:) He was liberal. (Freytag, from the Deewán of the Hudhalees.)]4 أَفْتَحَ see 1, in the second quarter of the paragraph.5 تَفَتَّحَ see 7, in three places. [Hence,] تفتّح النَّوْرُ The blossom [or blossoms] opened. (MA.) and تفتّح الأَكِمَّةُ عَنِ النَّوْرِ The calyxes burst open [from over the blossoms, so as to disclose them]. (TA.) b2: [تفتّح فِى الكَلَامِ is like our phrase (assumed tropical:) He showed off, or made an ostentatious display, in speech, or talk.] And you say, تفتّح بِمَا عِنْدَهُ مِنْ مَالٍ أَوْ أَدَبٍ (L, in the K مِنْ مُلْكٍ وَأَدَبٍ,) (assumed tropical:) He boasted of, or boasted himself in, or made a vain display of, what he had, or possessed, of wealth, or of good education, or polite accomplishments: (L, K: *) and تفتّح بِهِ عَلَيْنَا (assumed tropical:) He boasted of it, or boasted himself in it, against us. (L.) 6 تَفَاتَحَا كَلَامًا بَيْنَهُمَا (assumed tropical:) They two talked together with a suppressed voice, exclusively of others [i. e. so as not to be heard by others]. (K.) 7 انفتح quasi-pass. of فَتَحَ, said of a door, (S, A, Msb, TA,) It opened, or became opened or open; (Msb;) as also ↓ تفتّح: (TA:) or the latter is quasi-pass. of فَتَّحَ, so that you say, الأَبْوَابُ ↓ تَفَتَّحَتِ [The doors opened, or became opened or open]. (S.) b2: And انفتح عَنْهُ It (anything) became removed from over it, or from before it, (i. e. another thing,) so as to disclose it, or expose it to view. (TA.) [And ↓ تفتّح has a similar meaning, but is properly said of a number of things.]8 إِفْتَتَحَ see 1, first sentence, in three places; and again, in the second quarter of the paragraph, in two places. b2: One says also, افتتح الصَّلَاةَ (tropical:) (A, MA) He opened, or commenced, prayer: (MA:) اِفْتِتَاحُ الصَّلَاةِ meaning (tropical:) The saying اَللّٰهُ أَكْبَرْ the first time [in prayer, i. e., before the first recitation of the Opening Chapter of the Kur-án]. (TA.) And اِفْتَتَحْتُهُ بِكَذَا (assumed tropical:) I commenced it with such a thing. (Msb.) And مَا أَحْسَنَ مَا افْتُتِحَ عَامُنَا بِهِ (tropical:) [How good is that with which our year has commenced !]; said when the sign, or token, [or prognostic,] of plenty, or abundance of herbage, has appeared. (A, TA.) 10 إِسْتَفْتَحَ see 1, first sentence, in three places. b2: آتِى بَابَ الجَنَّةِ فَأَسْتَفْتِحُ is a saying of Mohammad, meaning I shall come to the gate of Paradise and seek, or demand, or ask for, the opening thereof. (El-Jámi' es-Sagheer, the first of the trads. mentioned therein, and thus expl. in the margin of a copy of that work.) b3: استفتحهُ القُرْآنَ (tropical:) He desired, or asked, him to explain the Kur-án. (MA.) b4: استفتحهُ الإِمَامُ (tropical:) [The Imám desired, or asked, him to prompt him; i. e., to recite to him what he was unable to utter by reason of forgetfulness: see فَتَحَ عَلَيْهِ]. (A, TA.) b5: And استفتح signifies also (assumed tropical:) He sought, desired, demanded, or asked, aid against an enemy, or victory. (S, Msb, K.) One says, استفتح بِهِمْ (assumed tropical:) He sought, &c., aid, or victory, by means of them. (L, from a trad.) And استفتح اللّٰهَ (tropical:) (A, TA) He desired, or asked, God to grant aid, or victory, (TA,) لِلْمُسْلِمِينَ عَلَى الكُفَّارِ [to the Muslims against, or over, the unbelievers]. (A.) b6: Also (assumed tropical:) He sought, desired, demanded, or asked, judgment. (L.) فَتْحٌ inf. n. of فَتَحَ [q. v.]. (Msb, &c.) b2: [As a subst.,] (tropical:) Conquest of a country: (K, TA:) pl. فُتُوحٌ (TA) [and pl. pl. فُتُوحَاتٌ]. يَوْمٌ الفَتْحِ means particularly (assumed tropical:) The day of the conquest of Mekkeh: (L:) and also (assumed tropical:) The day of resurrection. (Mujáhid, L.) b3: (assumed tropical:) Aid against an enemy; or victory; syn. نَصْرٌ; as also ↓ فَتَاحَةٌ. (K.) b4: (assumed tropical:) Means of subsistence, with which God gives aid: pl. as above. (TA.) b5: (tropical:) The first of the rain called الوَسْمِىّ; (L, K;) as also ↓ فَتُوحٌ [which see again in what follows]: (K:) or the first of any rain; as also ↓ فُتْحَةٌ: (L:) pl. of the first فُتُوحٌ, (A,) or ↓ فَتُوحٌ, with fet-h to the ف, (L,) [see the mention of this voce فَيْحٌ,] but MF strongly reprobates this latter form, and observes that فَعُولٌ as a pl. measure is absolutely unknown. (TA.) One says, أَصَابَتِ الأَرْضُ فُتُوحٌ (tropical:) [First rains fell upon the land]. (A.) b6: (tropical:) Water running (S, K, TA) from a spring or other source: (S, TA:) or water running upon the surface of the earth: (AHn, TA:) or water for which a channel is opened to a tract of land for its irrigation thereby: (L:) or a river, or rivulet, or canal of running water. (T, TA.) مَا سُقِىَ بِالفَتْحِ فَفِيهِ العُشْرُ, and مَا سُقِىَ فَتْحًا, (L,) فَتْحًا being here in the accus. case as an inf. n., i. e. مَا فُتِحَ إِلَيْهِ مَآءُ الأَنْهَارِ فَتْحًا, (Mgh, L, *) occurring in a trad., means In the case of that (relating to the several sorts of seed-produce, and palm-trees,) which is irrigated by means of the channel opened to conduct to it the water of the river [or rivers], the tithe [of the produce shall be taken]. (L.) b7: The place of insertion of the tang of the iron head that enters into the shaft of an arrow: (K, * TA:) pl. as above. (TA.) b8: The fruit of the tree called نَبْع, resembling the حَبَّة خَضْرَآء [or fruit of the pistachia terebinthus], (K, TA,) except that it is red, sweet, and round; eaten by men. (TA.) b9: [As a conventional term in grammar and lexicology, A certain vowel-sound, well-known: and ↓ فَتْحَةٌ signifies The sign of that vowel-sound.]

فُتُحٌ a word of the measure فُعُلٌ in the sense of the measure مَفْعُولٌ. (S.) You say بَابٌ فُتُحٌ A wide, open, door: (S, K:) or a large, wide, door. (Msb.) And قَارُورَةٌ فُتُحٌ A wide-headed bottle or flash: (S, K:) or a bottle, or flash, having neither a stopper nor a case: (Ks, S, Msb, K:) because, if so, it is open. (TA.) فَتْحَةٌ: see فَتْحٌ, last sentence.

فُتْحَةٌ An opening, or intervening space; syn. فُرْجَةٌ: pl. فُتَحٌ. (Msb.) b2: See also فَتْحٌ. b3: Also (assumed tropical:) A boasting of, or boasting oneself in, or making a vain display of, what one has, or possesses, of wealth, or of good education, or polite accomplishments. (L, K, * TA.) One says, مَا هٰذِهِ الفُتْحَةُ الَّتِى أَظْهَرْتَهَا (assumed tropical:) What is this boasting, &c., which thou hast exhibited? (L.) IDrd thinks it to be not [genuine] Arabic. (L.) فَتْحَى Gain, profit, or increase obtained in traffic; syn. رِبْحٌ; [so accord. to the L; accord. to the copies of the K, erroneously, رِيحٌ i. e. “ wind; ”] mentioned by Az, on the authority of Ibn-Buzurj: a poet says, أَكُلُّهُمُ لَا بَارَكَ اللّٰهُ فِيهِمُ

إِذَا ذُكِرَتْ فَتْحَى مِنَ البَيْعِ عَاجِبُ [Are all of them, (may God not bless them,) when gain arising from selling is mentioned, in a state of wonder?]. (L.) فَتُوحٌ A she-camel having wide orifices to her teats; (S, K;) and so a ewe or a she-goat: pl. فُتْحٌ. (TA.) b2: See also فَتْحٌ, in two places.

فَتَاحَةٌ: see فَتْحٌ, fourth sentence.

فُتَاحَةٌ [see 1, near the end].

A2: الفُتَاحَةُ, thus in the L and other lexicons, without ى after the ح, but in the K ↓ الفُتَاحِيَةُ, there said to be with damm and without teshdeed, (TA,) A certain bird, different from that called الفَتَّاحُ, (K, TA,) tinged with redness. (TA.) فِتَاحَةٌ [see 1, near the end]. b2: [As a subst.,] (tropical:) The office of judge: one says, فُلَانٌ وُلِّىَ الفِتَاحَةَ (tropical:) Such a one was appointed to the office of judge. (A, TA.) b3: And [(tropical:) Litigation, or altercation:] one says, بَيْنَهُمَا فِتَاحَاتٌ (tropical:) Between them two are litigations, or altercations. (A, TA.) الفُتَاحِيَةُ: see الفُتَاحَةُ.

فَتَّاحٌ [An opener: and an unlocker. b2: and hence, (assumed tropical:) A conquerer. b3: And], in the dial. of Himyer, (TA,) (tropical:) A judge; one who decides between litigants: (S, Msb, K, TA:) it is like ↓ فَاتِحٌ, but [this signifies simply judging, and the former] has an intensive signification. (Msb.) الفَتَّاحُ, as an epithet applied to God, in the Kur xxxiv. 25, means (assumed tropical:) The Judge: or, accord. to IAth, (assumed tropical:) the Opener of the gates of sustenance and of mercy to his servants. (TA.) b4: بَيْتٌ فَتَّاحٌ means A wide, or an ample, house or tent. (El-Fáïk, TA.) b5: And الفَتَّاحُ signifies A certain bird, (K,) which is black, and which moves about its tail much, or often; white in the base of the tail, beneath it; and there is a sort thereof red; (TA;) also called أُمُّ عَجْلَانَ: (O in art. عجل:) pl. فَتَاتِيحُ, (K,) to which is added in the K, “without ا and ل; ”

but there is no reason why it should not have ال prefixed to it; and perhaps it should be correctly “ without ا and ت,” i. e. it is not pluralized with ا and ت [as an affix to the sing.], as in the L &c. (MF, TA.) فَاتِحٌ [Opening: &c.]: see فَتَّاحٌ.

فَاتِحَةٌ (tropical:) The commencement, or first part, of a thing: (S, A, * K:) pl. فَوَاتِحُ. (A.) فَاتِحَةُ الكِتَابِ, (Msb,) or فَاتِحَةُ القُرْآنِ, (TA,) [and simply الفَاتِحَةُ, (assumed tropical:) The opening chapter, or exordium, of the Kur-án,] is [said to be] so called because the recitation in prayer is commenced therewith. (Msb.) One says also, قَرَأَ فَاتِحَةَ السُّورَةِ وَخَاتِمَتَهَا (tropical:) He recited the first part, or portion, of the chapter of the Kur-án and its last part, or portion. (A.) And فَوَاتِحُ القُرْآنِ signifies (tropical:) The first parts, or portions, of the chapters of the Kur-án. (K, TA.) [See also مُفْتَتَحٌ.]

مَفْتَحٌ A place in which things are reposited, stowed, laid up, kept, preserved, or guarded; a repository; syn. خِزَانَةٌ and مَخْزَنٌ: [and a hoard; syn. خَزِينَةٌ:] and treasure; or buried property; syn. كَنْزٌ: (K, TA:) pl., in both senses, مَفَاتِحُ. (TA.) The pl. as occurring in the Kur xxviii. 76 is said to signify treasures or buried property (كُنُوز) and hoards (خَزَائِن [as pl. of خَزِينَةٌ, not of خِزَانَةٌ]): or hoards (خَزَاوئن) of wealth, which Az says is the most probable meaning: (L, TA:) or it there means keys, as pl. of ↓ مِفْتَحٌ; (Ksh, Bd;) and it is said that they were of skins, of the measure of the finger, and were borne upon sixty mules, (Ksh, L, TA,) or seventy; but this is not a valid explanation. (L, TA.) مِفْتَحٌ see the next preceding paragraph, and the next but one following; the latter in two places. b2: Also A conduit (قَنَاة) of water. (TA.) مُفَتِّحٌ, applied to a medicine &c., Aperient; having the property of opening the bowels: and مُفَتِّحٌ لِلسُّدَدِ deobstruent; having the property of removing obstructions.]

مِفْتَاحٌ (S, Msb, K, &c.) and ↓ مِفْتَحٌ (Msb, K) A key; an instrument with which a lock is opened; (Msb;) [a key] of a door; and of anything that is closed, or locked; (S;) an instrument for opening, (K, TA,) i. e. anything with which a thing is opened: (TA:) pl. of the former مَفَاتِيحُ and مفَاتِحُ, said by Akh to be similar to أَمَانِىُّ and أَمَانٍ; (S;) or مفاتيح is pl. مِفْتَاحٌ, and مفاتح is pl. of ↓ مِفْتَحٌ [as well as of مَفْتَحٌ]. (Msb.) b2: مِفْتَاحُهَا الطُّهُورُ, said by the Prophet, in relation to prayer, means (tropical:) That which is as though it were the key thereof is the thing [or water] with which one purifies himself; being the means of removing the legal impurity that prevents one's addressing himself boldly to the act of prayer. (Msb.) b3: And أُوِتِيتُ مَفَاتِيحَ الكَلِمِ, or مَفَاتِحَ الكَلِمِ, accord. to different relaters, occurring in a trad., i. e. I have been given the keys of words, means [I have been given] an easy faculty, granted by God, for the acquirement of eloquence and chasteness of speech, and the attaining to the understanding of obscure meanings, and novel and admirable kinds of knowledge, and the beauties of expressions and phrases, which are closed against others, and difficult to be learnt by them. (L.) b4: And المِفْتَاحُ signifies also (assumed tropical:) A certain brand upon the thigh and neck (K, TA) of a camel, in the form of what is [properly] thus called. (TA.) مَفْتُوحٌ An opened, or unclosed, [and an unlocked,] door. (Msb.) b2: [And (assumed tropical:) A light, or bright, colour; a meaning probably post-classical. b3: For other significations, see its verb.]

مَفَاتِيحُ, (unparalleled [in form] among sing. words, MF,) applied to a she-camel, Fat: pl. مَفَاتِيحَاتٌ: (K:) mentioned by Seer.(TA.) مُفْتَتَحٌ is an inf. n. [signifying The act of opening and commencing &c.]: and a n. of place and of time [signifying a place of opening and commencing &c. and a time thereof: and also the opening portion of the Kur-án; as shown voce خَاتَمٌ, q. v.]: and is a commonly-known and chaste word: though it has been said that مُخْتَتَمٌ [which has the contr. significations] is not a chaste word: (TA in the present art.:) this, however, is not correct; for it is a chaste word, and of frequent occurrence. (TA in art. ختم.) يَوْمٌ مُنْفَتِحٌ بَالمَآءِ (tropical:) A day [of clouds] bursting, or opening vehemently, with rain. (A.) b2: الحُرُوفُ المُنْفَتِحَةُ (assumed tropical:) The letters of which the utterance requires the opening of [that part of the mouth which is called] the حَنَك; (TA;) all the letters of the alphabet except ص, ض, ط, and ظ. (K, TA.)

فتح: فتح: ثقب كرة وجعل فيها منفذاً وباباً (بوشر) وفي تاريخ تونس (ص920) في الكلام عن الداي: وفتح باب البنات وبني خارجه سوقاً. ويقال أيضا: فتح بيوتاً في باطن السور أي شق السور السميك وبنى في داخله بيوتاً (ابن بطوطة 135:2).
فتح: كان أول من اشترى (بوشر).
فتح: أخلى الميناء ويقال: فتح مينا، (بوشر).
فتح: كشف ما تراكم من تراب وأزاله، وأزال الطين والوحل. (ألكالا).
فتح: أصلح، رقم، رأب، رقق، رفأ، (ألكالا).
فتح: فتح الله لفلان فتحاً: ألهمه. ففي المقري (943:1): أفتح لي فتحاً تنور به قلبي. ويقال أيضا: فتح على فلان. (المقدمة 256:3).
فتح الله في: سمح، أذن في، ففي البيان (97:1) فأن فتح في الدعاء فقد أذن في الإجابة.
فتح: استجاب، قبل، أجاب إلى: ففي رياض النفوس (ص94 و): فصلى ما فتحه الله أي صلى صلاة قبلها الله.
فتح الله لي في العلم أو العمل: قبل الله دعائي في أن أصبح عالماً وأن أعمل صالحاً، (المقري 487:1، 488).
فتح ب: في ابن العوام (545:1): في وقت فتح الأشجار بالنور (بالنوار في مخطوطة ل) والورق، أي في وقت بدأ الأشجار تتفتح لتظهر أزهارها وأوراقها.
فتح على فلان ب: تصدق عليه ب، أحسن إليه إحساناً غير متوقع. (ابن بطوطة 19:1، 24:2، ألف ليلة: 290:1، 195:2). وفي رياض النفوس (ص58 ق): وقال هذه خمسون ديناراً مثاقيل بعث بهما (بها) إليكما وفتح بها عليكما، ويقال: فتح الله بمعنى وفقك الله في صيد السمك (ألف ليلة برسل 96:4).
يفتح الله: جواب التاجر المألوف حين يرفض الثمن الذي قدمه له المشتري (= هذا قليل جداً) (ألف ليلة 421:1، 116:2) وهذا قول موجز لم يحسن برتون (74:1) تفسيره. وبمقارنة ما جاء في (برسل 303:10) بما جاء في (ماكن 294:4) يتبين أنه (يفتح الله عليَّ بغير بيعه) أي ليوفقني الله فلا أبيع هذا الشيء بهذا الثمن. وهذا التعبير يعني أيضا: لا لن تأخذ شيئاً.
وكذلك يقال للكمدي حين يراد عدم إعطائه شيئاً: يفتح الله عليك. (ألف ليلة 259:1) وفي رياض النفوس (ص80 و) أن طفلاً أراد أن تشتري له أمه حلوى فقالت له: يفتح الله فأخذ يبكي. ويفتح الله لها أيضا معنى آخر، فحين يسأل شخص (أين تذهب، فيجيبه: (يفتح الله) أي إلى حيث يهديني الله.) (هاي ص2).
فتح باباً أو سيرة: فتح الحديث في المسألة، كان أو من تكلم فيها. (بوشر).
فتح معه سيرة: عقد الحديث. وأصل الكلام (بوشر).
فتح معه باباً أو كلاماً: بادر إلى الأمر وسبقه إليه (بوشر). فتح باباً: تعرض للأمر ومهد له. ومجازاً كان أول من سعى في الأمر وابتدأ فيه (بوشر).
فتح باب: تمهيد، الخطوات الأولى للإصلاح والتوفيق. (بوشر).
فتح له باب أو سيرة: قدم له عرضاً للمفاوضة ودعاه إليه. (بوشر).
فتح باباً ل: ولد، سبب. (بوشر).
فتح عليه بابا في السحر (أنظره في مادة باب). وكذلك: فتح الدارات. (المقرئ 234:3).
فتح افتتاحاً: جرب، مهد. مرن. وتستعمل مجازاً بمعنى بدأ بالأقل شأناً وأهمية. (بوشر).
فتح بنتاً: أفرعها، أزال بكارتها. (بوشر، ألف ليلة 884:4).
فتح الحرب: بدأ الحرب. (بوشر).
فتح دعوى على: أقام عليه الدعوى. (بوشر).
فتح سكة: شق طريقاً ومهده. (بوشر).
فتح سيفه: سل سيفه. (أبو الوليد ص594).
فتح يده في السوط: تناول السوط. (عنتر ص58). فتح صدره: صرخ بكل ما يضمر، تكلم بصراحة (بوشر).
فتح عينه: أدبه، هذبه. ومجازاً: أنشأه ونشأه. (بوشر، فوك).
فتح العين: نبه الذهن. (بوشر).
فتح العقل: استفتح العقل وجعله أقدر على الفهم وأشد تنبها. (بوشر).
فتح الفال: تفاءل، وتكهن، وخمن. (بوشر، همبرت ص89، 157).
فتح فتوحات كثيرة: قام بحروب كثيرة ونجح فيها واستولى على بلاد كثيرة وتملكها. (معجم أبي الفداء).
فتح القلوع: نشر الأشرعة. (همبرت ص120).
فتح كياً: كوى. (بوشر).
فتح (بالتشديد): فتح الزهر: تفتح، فغر، فقح، تفقح. (بوشر، المقري 383:1، فليشر بريشت ص185، 271، ياقوت 904:3).
تفتيح في مصطلح الخياطة: غرز الإبرة، حسب رأي دي سلان (المقدة 327:3، 309:3).
فاتح: فاتحه بالكلام: بدأه بالكلام وحادثه. (بوشر، عبد الواحد ص174، المقري 396:2).
فاتح البيع: ذكرت في ديوان الهذليين (13، البيت الخامس) مع الشرح في (ص14).
تفتح. تفتح البرق: لمع البرق ولمحة. (الكامل ص73) انفتح: أفضى إلى، أدى إلى، وانشق وإن فرز.
يقال: انفتح الدمل. (بوشر) انفتح: أخرق، تصدع. ففي رياض النفوس (ص88 ق) في الكلام عن لوح في المركب فانفتح لنا لوح فرجعنا إلى قمودة وفزعنا بعض الشحنة أو الشحنة كلها ثم أصلحنا المركب. وفيه بلغنا أن قلوبكم ضعفت لما نالكم من انفتاح المركب - ومن هذا استعملوا كلمة انفتاح بمعنى غرق (ألكالا) وعند أماري (ديب ص223) يجب إبدال كلمة أصلح بكلمة انفتح فتكون العبارة: وإذا انفتح لهم مركب من ريح عرضت، وكذلك يجب إبدال إنضاج بكلمة انفتح في (ص228) لأن الترجمة الإيطالية القديمة تنص ص 390 على: بسبب الغرق.
انفتاح القلب: إباحة القلب بأسراره ومكاشفته بها. (بوشر).
انفتح إلي: مال إلي، فيه شبه من. ففي رحلة ابن جبير (ص86) في كلامه عن لوحين (بلاطتين) من المرمر الأخضر: فيهما نكت تنفتح عن لونهما إلى الصفرة قليلاً كأنها تجريع.
افتتح: افتتح خاتمة الأمر: خمن خاتمة الأمر. (فالتون ص35، ص69 رقم 2).
انفتح: استفتح، طلب فتح الباب. ففي رياض النفوس (ص82 ق): ولم يكن يفتح بابه قبل وقت الصلاة فجلسنا على باب البيت فطال علينا الأمر فافتتح رجل أندلسي كان معنا بصوت حزين فسمعنا للشيخ حركة وبكاء وشهيقاً ثم فتح الباب.
استفتح: كتب مقدمة الكتاب وفاتحته (ألكالا).
استفتح: استلم أولى مبلغ في يومه من البيع (بوشر).
استفتح: فتح البلاد واستولى عليها. (فوك) فتح: أبو الفتوحات: فاتح. (بوشر) فتح: خرق، شق، فلق، صدع. (بوشر).
فتح: ثاني حراثة للأرض. (ابن العوام 92). فتح، والجمع فتوح، وجمع الجمع فتوحات: صدقة، حسنة. وفي المعجم اللاتيني العربي ( stapes فتح ورزق). (ابن بطوطة 19:2، 275 المقري 710:2).
فتح، والجمع فتوح وجمع الجمع فتوحات: فضل من الله يمنحه للمتصوفة الذين بلغوا أقصى الدرجات من الحياة الروحية (دي سلان المقدمة 91:3 رقم 4) والنص في المقدمة (64:3) (المقري 573:1) وربما ميرسنج (ص26) أيضا، وقد حرفت فيه كلمة القرني.
فتح الباب: عند المنجمين عبارة عن نظر الكوكبين اللذين بيوتهما متقابلة كنظر المشتري وعطارد. (محيط المحيط).
فتحة: ثقبة، فرجة، فجوة، ثغرة. (بوشر).
فتحة: ثقب صغير لمرور القيطان. (بوشر).
فتحة: فتحة في السد لمرور السفن. (بوشر).
فتحة الحلق: فم الحنجرة. زردوم. (بوشر).
فتوح: بدأ المزاد. افتتاح المزاد أول سعر يقدم في المزاد. (بوشر).
فتوح: أجرة، جعالة، معاش، كراء، راتب. (ألكالا، ألف ليلة برسل 215:11).
فتاح: مبالغة فاتح، الذي يكثر الفتح. (بوشر).
فتاح الفال: المتكهن بالمستقبل، بوهيمي. (بوشر، همبرت ص89).
فاتح: ضد غامق، يقال: لون فاتح. (بوشر).
فاتح: عقبة، حجر عثرة، صخور البحر (ألكالا).
فاتح باب كبير: رجل يعيش عيشة باذخة، وكثر حشمة وكثرت نفقاته وعاش بزهو. (بوشر).
فاتح الفال: كاهن، عراف، زاجر الطير، ضارب الرمل، (بوشر، همبرت ص157).
فاتحة: مقدمة، استهلال، مدخل، تمهيد، ديباجة. (بوشر).
فاتحة: فاتحة القداس، بدأ القداس، بدأة القداس. (بوشر).
فاتحة: تمهيد وتوطئة لعقد المعاهدة، ما يجب الاتفاق عليه قبل عقد المعاهدة. (بوشر).
فاتحة الخلاف: أول من بدأ الثورة. (ابن الأغلب ص38). الفاتحة في صحائف من يذوق روحه: طوبى لمن عرف قدر نفسه، فليحي من عرف قدره (بوشر).
مفتح الماء: سكر، باب متحرك حول محور منظم جريان الماء. (محيط المحيط) في مادة بست.
خط مفتح: خط مستقيم. (فوك).
مفتاح: مقلد القانون، مفتاح القانون الآلة الموسيقية. (صفة مصر 300:13).
مفتاح: رائد (مقبض لإدارة آلة) في أخمص القذافة وهي قوس قديمة لقذف السهام والكرات والحجارة وغيرها، الجريدة الآسيوية (1848: 208:2).
المفتاح الناري: شرارة (المعجم اللاتيني العربي) وآلة حربية ترمى النار. (فوك).
مفتاح: قفل، غلق. (كرتاس ص39).
مفتاح: استعملت استعمالاً غريباً في تاريخ البربر ففيه (282:1) اجتمع إليه قبائل غمارة وصنهاجة مفتاح. ويرى السيد دي سلان أنها تعنى الأمر، وهذا بعيد الاحتمال.
مفتوح، بالمفتوح: بصراحة: بوضوح، جهراً، علانية، بإخلاص. (بوشر).
مفتوح العين: لبيب، أريب، بصير، فطن. (فوك) ومحترس، حذر، يقظ. (ألكالا).
فهمه مفتوح: سهل الفهم، قريب المأخذ (بوشر).
يده مفتوحة: كريم، جواد (بوشر).
المفتوح في علم الحساب: العدد المتناظر، المشترك المقياس (محيط المحيط).
الحساب المفتوح: علم الحساب. (ابن خلكان 23:9) وانظر الترجمة (474:3 رقم 2). والمفتوحات أيضا (محيط المحيط) والمفتوح عند أهل الرمل: شكل إحدى مراتبه فرد والباقي أزواج (محيط المحيط) وانظر مسدود.
مفاتحة: مراسلة، مكاتبة. ففي كتاب ابن عبد الملك (ص125 ق): وكانت بينه وبين جماعة من أدباء عصره من أهل مالقة وغيرهم مفاتحات ومراجعات نظماً ونثراً.
مفاتحة الصلح: وعد بالصلح. (بوشر).
افتتاح: بدء: استهلال، تمهيد، مقدمة. (بوشر) وانظر مادة فتح.
افتتاحي: تدشيني، تمهيدي: إعدادي (بوشر)، الانفتاح عند الأطباء: انشقاق العرق في رأسه (محيط المحيط).
استفتاح: أول ما يستلمه البائع في يومه. (بوشر، معجم هابيشت في الجزء الرابع من طبعته لكتاب ألف ليلة).
حرف الاستفتاح: عند النحاة: ألا (محيط المحيط).
استفتاحي: إلا الاستفتاحية. (ابن عقيل ص92) وانظر ما تقدم.

صيد

1 صَادَهُ, (S, M, A, Mgh, Msb, K,) like بَاعَهُ, (MF,) [first Pers\. صِدْتُ,] aor. ـِ (S, Msb, K,) inf. n. صَيْدٌ; (S, M, Mgh, Msb;) and صَادَهُ, (S, &c.,) like هَابَهُ, (MF,) [first Pers\. صِدْتُ, as above, but originally صَيِدْتُ, whereas the first Pers\. of the former is originally صَيَدْتُ,] aor. ـَ (IAar, S, Msb, K;) and ↓ اصطادهُ, (S, M, A, L, Msb, K,) also written and pronounced اِصَّادَهُ; (L;) and ↓ تصيّدهُ; (M, A, L;) He took, captured, or caught, it; (Mgh, L;) [made it his prey;] snared, or ensnared, it; trapped, or entrapped, it; (MF;) or sought to take, capture, catch, snare, or trap, it; hunted it, or chased it: namely, [game, i. e.] any kind of wild animals, or the like, (L,) fowl, &c., (Msb,) and fish. (L.) [And صَادَ, and ↓ اصطاد, and ↓ تصيّد, without the mention of the object, this being understood, He took, captured, caught, snared or ensnared, trapped or entrapped, game, i. e. any kind of wild animals, or the like, fowl, &c., or fish; or he sought to take &c.; he hunted or chased, stalked, or lurked for game; he fowled; or he fished.] You say, ↓ خَرَجَ يَتَصَيَّدُ [&c., meaning He went forth to take &c., or seeking to take &c., game, or wild animals or the like; to hunt or chase, to stalk, or lurk for game; to fowl; or to fish]. (S, K.) And الوَحْشَ ↓ خَرَجَ يَتَصَيَّدُ He went forth [to take &c., or] seeking to take &c., the wild animals. (L.) And صِدْتُ فُلَانًا صَيْدًا i. q. صِدْتُ لَهُ [I took &c., or sought to take &c., for such a one, game, or a wild animal, or wild animals, or the like]. (M, * K.) And صاد المَكَانَ, and ↓ اصطادهُ, i. q. صاد فِيهِ [He took &c., or sought to take &c., game, or wild animals, or the like, in the place]: Sb mentions, as a phrase of the Arabs, صِدْنَا قَنَوَيْنِ meaning صِدْنَا وَحْشَ قَنَوَيْنِ: قَنَوَانِ being the name of a certain land [or of two mountains]. (M.) And الصَّقْرُ يَصِيدُ [The hawk preys]. (Msb and K in art. صقر.) ذَوَاتُ الصَّيْدِ is applied to beasts and to birds [That prey upon others; predatory]. (S and K in art. جرج, &c.) b2: [Hence,] one says, هُوَ يَصِيدُ النَّاسَ بِالمَعْرُوفِ (tropical:) [He captivates men by goodness, beneficence, or kindness]. (A.) b3: and اِقْتَصِدْ تَصِدْ (tropical:) Aim thou at that which is right and just: thou shalt obtain that which thou wantest. (A.) b4: خَرَجْنَا نَصِيدُ بَيْضَ النَّعَامِ (tropical:) [We went forth to take, or hunt after, the eggs of ostriches]. (T, TA.) b5: And صِدْنَا الكَمَأَةَ, (M, A, TA,) a good phrase of the Arabs, mentioned, but not expl., by IAar; app. meaning (tropical:) We drew forth truffles [from the ground] like as one draws forth wild animals [from their lurking-places]. (M, TA.) b6: And صِدْنَا مَآءَ السَّمَآءِ (tropical:) We took [or caught in vessels or collected] the water of the sky. (Th, M, A. *) A2: صَيِدَ, (Lth, S, M, L,) of the dial. of El-Hijáz, aor. ـْ (Lth, L,) inf. n. صَيَدٌ; (Lth, S, M, L;) and صَادَ, (Lth, M, L,) [aor. ـِ He (a camel) had the disease termed صَيَدٌ [expl. below]: (Lth, S, M, L:) the ى in صَيِدَ is preserved unchanged because it is so preserved in the original form, which is ↓ اِصْيَدَّ, (S,) though they may not have said اِصْيَدَّ; (Sb, M;) and the like is the case in عَوِرَ: (Sb, * S, M: *) the augmentative letters are rejected for the purpose of alleviation: hence, one does not say, in the case of verbs of this class, مَا أَفْعَلَهُ, [i. e. مَا أَصْيَدَهُ, and مَا أَعُوَرَهُ, and the like,] forming thus verbs of wonder, because the original form is augmented, and a verb of four letters cannot be formed from a verb of four letters, for a measure can only be formed from a measure that is less. (S.) Also, both verbs, (the former accord. to the S and M, and ↓ the latter likewise accord. to the M,) (assumed tropical:) He (a man) was unable to look aside, (S, M,) by reason of disease. (S.) And صَيِدَ, inf. n. صَيَدٌ, (assumed tropical:) He raised his head, by reason of pride: and (assumed tropical:) he (a king) looked not aside, to the right or left. (S.) And صَيِدَ (K, TA, in the CK [erroneously] صَئِدَ,) (tropical:) He (a man, TA) had an inclining, or a bending, neck. (K, TA.) A3: And صِدْتُ فُلَانًا (tropical:) I made such a one to have an inclining, or a bending, neck. (K, TA. [See also 4.]) 4 اصادهُ He made him, incited him, or induced him, to take &c., or to seek to take &c., wild animals, or the like, [fowl,] or fish. (L.) A2: Also He, or it, [app. meaning the vein called صَاد, or the disease termed صَيَد,] annoyed, or hurt, him; (K;) namely, a camel. (TK.) b2: And He cured him (i. e. a camel, TK) of the disease termed صَيَد, (K, TA,) by burning with a hot iron. (TA.) Thus it has two contr. significations. (K.) b3: And أَصْيَدَ بَعِيرَهُ He (God) caused his camel to have the disease termed صَيَد. (M.) 5 تَصَيَّدَ see 1, in four places.8 إِصْتَيَدَ see 1, in three places.9 إِصْيَدَّ see 1, in the latter half of the paragraph, in two places.

صَادٌ A certain vein (M, K) between the eyes of a camel, (K,) or between the eye and the nose; (M;) whence the disease termed صَيَد: pl. أَصْيَادٌ and pl. pl. أَصَايِدُ [in the CK أَصائِدُ]. (K.) b2: See also صَيَدٌ, in two places. b3: And see أَصْيَدُ, likewise in two places.

A2: Also Brass; syn. صُفْرٌ: and copper: (S, M, K:) or a species thereof: (K:) or cooking-pots made of صُفْر, (A'Obeyd, TA,) or of copper: (A'Obeyd, M, TA:) pl. صِيدَانٌ, (M, TA,) like تِيجَانٌ pl. of تَاجٌ: and some say that ↓ صَيْدَانٌ [q. v., thus written with fet-h to the ص,] signifies copper. (TA.) A3: See also art. صود.

صَيْدٌ an instance of فَعْلٌ in the sense of مَفْعُولٌ, (Msb,) or an inf. n. used as a subst. [properly so called, and therefore used in a sing. and in a pl. sense], (Msb, TA,) [i. e.] an inf. n. used in the place of the objective complement of its verb; (IJ, M;) [Game, chase, or prey; an object, or objects, of the chase or the like;] i. q. ↓ مَصِيدٌ (S, Mgh, K, TA) used as a subst.; (TA;) meaning what is taken, captured, or caught; or sought to be taken or captured or caught; [by the chase, or by means of a snare or trap, or by artifice of any kind;] of wild animals or the like; (L;) of fowl &c.; (Msb;) and of fish: (L:) or what is repugnant, or difficult of approach, (Mgh, L, K,) wild, or shy, by nature, not to be taken but by means of artifice, whatever it be, (Mgh,) but lawful to be taken, (L,) having no owner: (L, K:) or any wild animal, or wild animals, whether, or not, taken or sought to be taken: (IAar, M:) but this last application of the word is a deviation from general usage: (M:) pl. صُيُودٌ. (Mgh, Msb.) [Also The quarry of the hawk; the prey of any beast or bird &c.] صَيْدُكَ لَا تُحْرَمْهُ (Meyd, A, but in the latter صَيْدَكَ, [ for اِلْزَمْ صَيْدَكَ,]) is a prov. (Meyd, A) inciting one to seize an opportunity, (A,) applied to a man who seeks another to execute blood-revenge upon him, and lights upon him when he is inadvertent; meaning Thy prey has become within thy power, therefore be not thou neglectful of him [so as to suffer him to escape, or rather be not thou rendered hopeless of him]. (Meyd. [See also Freytag's Arab. Prov. i. 712; where تُحْرَمُهُ is put in the place of تُحْرَمْهُ.]) A2: See also صَيَدٌ.

صِيدٌ: see the next paragraph.

صَيَدٌ (S, M, A, L, K) and ↓ صِيدٌ, with kesr, (K,) or ↓ صَيْدٌ, (L,) and ↓ صَادٌ, (M, * L, K,) A certain disease in a camel's head, in consequence of which he raises it: (S:) a certain disease which causes a camel to raise his head: or a certain disease in a camel's head, which causes his neck to twist: (M:) or a certain disease which attacks camels in the head, in consequence of which there flows from their noses what resembles froth, or foam, and they raise their heads: (ISk, L, K: *) or a certain disease in a camel's neck, in consequence of which he is unable to turn his face aside: it is said that its cure is burning with a hot iron (A, TA) between the eyes: (TA:) [for] it arises from a vein between the eyes, called صَاد. (K.) [Hence,] also صَيَدٌ, (M, * A,) and ↓ صَادٌ, (M,) Fixedness of the face of a king, so that it does not turn aside (M, A) to the right or left, by reason of pride. (A. [See also صَيِدَ, of which it is the inf. n.]) [And the former, (tropical:) An inclination, or bending, of the neck: (see صَيِدَ:) hence,] one says, لَأُقِيمَنَّ صَيَدَكَ (tropical:) [I will assuredly straighten the bending of thy neck: or I will assuredly rectify thy proud stiffness]. (A.) صَيِدٌ: see أَصْيَدُ.

صَادِىٌّ [Of, or made of, brass or copper:] a rel. n. from صَادٌ signifying “ brass ” and “ copper. ” (S.) صَيْدَآءُ Stones, (S, A, L, K,) or stone, (M,) of a white colour, (M, L,) of which cooking-pots are made; (S, M, A, L, K;) as also ↓ صَيْدَانٌ. (A, L.) See also صَيْدَانٌ. b2: And Rugged land or ground, (S, M, K,) containing stones: (M:) or land of which the earth is red, having rough stones even with the ground: (ISh:) or even, or level, ground, in which are pebbles: (AA:) or pebbles [themselves]. (Aboo-Wejreh, L.) صَيْدَانٌ Copper: (L, K: see also صَادٌ:) and gold: (K:) [but this seems to be taken from the following passage in the T:] in the stone-cookingpot (البُرْمَة) there is sometimes [what is termed]

صَيْدَانٌ and ↓ صَيْدَآءُ, in which is an appearance like the glistening of gold and silver; and the best is that which is like gold: so says AA. (T, L.) See also art. صدن. b2: And Stone cookingpots: (S, L, K; and M in art. صدن:) a coll. gen. n.: n. un. with ة. (IB, L.) b3: See also صَيْدَآءُ. b4: صَيْدَانُ الحَصَى Small pebbles. (L. [See also art صدن.]) صَيْدَانَةٌ [as a n. un.: see صَيْدَانٌ, above. b2: Also] A [demon of the kind called] غُول. (ISk, S, K.) b3: And A woman of evil disposition, (ISk, S, K,) [and] so ↓ صَيُودٌ, (M,) and of much talk. (ISk, S, K.) b4: See also art. صدن.

صَيُودٌ: see صَيَّادٌ. b2: [Hence,] (assumed tropical:) A woman who takes, captures, or ensnares, something from her husband. (L, from a trad.) See also صَيْدَانَةٌ.

رَجُلٌ صَيَّادٌ [A man accustomed to, or in the habit of, taking, capturing, catching, snaring, or trapping, game, i. e. any kind of wild animals, or the like, fowl, &c., or fish; a sportsman; a hunter, a fowler, or a fisherman: see 1, second sentence]: (Msb:) and ↓ صَيُودٌ signifies the same as صَيَّادٌ: (K:) you say كَلْبٌ صَيُودٌ [A dog used for hunting]: (S, A:) and صَقْرٌ صَيُودٌ [A hawk used for catching game]: and the same epithet is applied to a female: (M:) its pl. is صُيُدٌ (S, M, A) and صِيدٌ; (Yoo, Sb, S, M;) the latter of the dial. of those, (S, M,) namely, the tribe of Temeem, (M,) who say رُسْلٌ [for رُسُلٌ]; (S, M;) the ص being with kesr in order that the ى may be preserved unchanged. (S.) b2: See also أَصْيَدُ, last sentence.

صَائِدٌ, applied to a man, Practising الصَّيْد [i. e. the taking, capturing, or catching, &c., of game, or any kind of wild animals, or the like, fowl, &c., or fish; hunting, fowling, or fishing: see 1, second sentence]. (Mgh, Msb.) b2: الصَّائِدُ in the dial. of El-Yemen signifies The shank; syn. السَّاقُ. (M.) صَيُّودٌ, like تَنُّورٌ [in measure], An arrow going right, or hitting the mark. (K.) أَصْيَدُ [More, or most, wont, or able, to take, or capture, or catch, game, or prey]. أَصْيَدُ مِنْ لَيْثِ عِفِرِّينَ وَمِنْ ضَيْوَنٍ [More wont, or able, to capture prey than the lion of 'Ifirreen and than the he-cat] is a prov. (Meyd.) A2: Also A camel having the disease termed صَيَد; (S, M, A, L;) and so ↓ صَادٌ, for ذُو صَادٍ, (L, K,) like مَالٌ for ذُو مَالٍ, (L,) or for ↓ صَيِدٌ: (L:) pl. of the first صِيدٌ. (L.) [Hence,] (assumed tropical:) A man unable to look aside, (S, M,) by reason of disease. (S.) (assumed tropical:) A man who raises his head by reason of pride. (S.) (tropical:) A king who looks not aside, (M, A,) to the right or left, by reason of his pride. (A.) (assumed tropical:) A king: (K:) originally used in relation to a camel, and a king is so called because he raises his head by reason of pride, or because he does not look to the right or left. (S.) And A man having an inclining, or a bending, neck. (K, TA.) b2: الأَصْيَدُ (assumed tropical:) The lion; (K;) because he walks proudly, not looking aside, as though he had the disease termed صَيَد; (TA;) as also ↓ المُصْطَادُ [as act. part. n. of 8]; and ↓ الصَّادُ; (K, TA;) thus likened to a camel having the disease above mentioned; or, as in some copies of the K, not الصَّادُ, but ↓ الصَيَّادُ. (TA.) مَصَادٌ and ↓ مُصْطَادٌ and ↓ مُتَصَيَّدٌ [A place of taking, capturing, or catching, &c., of game, or any kind of wild animals, or the like, fowl, &c., or fish; a place of hunting, fowling, or fishing]. (A. [The meaning is there indicated by the context, but not expressed.]) A2: مَصَادٌ also signifies The upper, or highest, part of a mountain. (MF, from Aboo-'Alee El-Yoosee. [But this, accord. to the S &c., belongs to art. مصد.]) مَصْيَدٌ and مِصْيَدٌ: see مِصْيَدَةٌ.

مَصِيدٌ pass. part. n. of 1: (Mgh, Msb:) see صَيْدٌ.

مِصْيَدَةٌ (S, M, A, Msb, K) and مَصْيَدَةٌ (M, and so in the handwriting of Az accord. to the L) and ↓ مِصْيَدٌ (S, L, Msb, K) and ↓ مَصْيَدٌ (so in the handwriting of Az accord. to the L) and ↓ مَصِيدَةٌ (M, Msb, K) A thing used for the purpose of الصَّيْد [or the taking, capturing, or catching, &c., of game, or any kind of wild animals, or the like, fowl, &c., or fish]; (T, S, M, A, Msb, K;) a snare, trap, gin, or net; (MA in explanation of the first and last;) [the first and third said by Golius, on the authority of Meyd, to be applied peculiarly to a net; but all signify also any kind of trap: see شَهْمٌ:] pl. مَصَايِدُ, without ء. (L, Msb.) مَصِيدَةٌ: see the next preceding paragraph.

مُصْطَادٌ: see أَصْيَدُ: b2: and see also مَصَادٌ.

مُتَصَيَّدٌ: see مَصَادٌ.