حشب

4 احشبهُ He angered him. (K.) 8 احتشبوا They collected themselves together; congregated. (El-Muarrij, K.) حِشْبٌ: see what next follows.

حَشِيبٌ A thick, coarse, or rough, garment or piece of cloth; (Aboo- Semeyda' El-Aarábee, K;) as also حِشِيبٌ and ↓ حِشْبٌ. (TA.) A2: See also حَوْشَبٌ.

حشيبى: see what next follows.

حَوْشَبٌ The fetlock-joint (مَوْصِلُ الوَظِيفِ) in the pastern (رُسْغ) of a beast: (S, K:) or, (K,) as also ↓ حشيب and ↓ حشيبى, (so in the TA,) a bone in the inside of the hoof, between the tendons (عَصَب) and the وَظِيف [or shank; app. the lower pastern-bone]: (K:) or the contents (حَشْو) of the hoof: (AA, TA:) or a small bone, like a سُلَامَى [or finger-bone, a description aptly applying to either of the pastern-bones, the upper of which seems to be here meant], at the extremity of the وَظِيف, between the head thereof and the place where the hoof is set on, (As, S, K,) entering into the جُبَّة: (As, S: [see this last word (جبّة), to which various significations are assigned; here said in the TA to be that which contains the حوشب and دَخِيس (both of which words seem to be syn.), between, or amid, the flesh and the tendons:]) or the bone of the رُسْغ [or pastern]: (T, K:) or a name applied to each of the two bones of the pastern (رسغ) of a horse. (TA.) A2: Lean, and lank in the belly. (K.) b2: And Bigbellied: or big in the sides: (TA:) or swollen, or inflated, in the sides: (S, K:) or swollen in the belly, and short: (Skr p. 57: [see an ex. in a verse cited voce مُجْرٍ in art. جرو:]) bearing two contr. significations: (K:) fem. with ة: (TA:) pl. حَوَاشِبُ. (Skr, S.) A3: The male hare: (K, * TA:) and [so in the K; but accord. to the TA, “or ”] the calf. (K.) Also, accord. to the K, the “ male fox: ” but this is a mistake, occasioned by the occurrence of the words حَوْشَب and قَعْنَب together in a verse: the latter of these two signifies the “ male fox. ” (TA.) A4: A company of men; as also ↓ حَوْشَبَةٌ: (El-Muarrij, K: *) a large number of men collected together. (TA.) حَوْشَبَةٌ: see what next precedes.

خط

أ1 خَطڤاَخَطِئَ is syn. with ↓ اخطأ, inf. n. إِخْطَآءٌ and ↓ خَاطِئَةٌ, (K,) which latter, mentioned by AAF, on the authority of Az, is extr. in the case of a triliteral [unaugmented] verb, and more so in the case of a quadriliteral [i. e. a triliteral augmented by one letter]; (TA;) and with ↓ تخطّأ; signifying He did wrong; or committed a mistake, or an error: (K:) [and if this and similar explanations be correct, خَطَأْ may be an inf. n. of the first of these verbs, and a quasi-inf. n. of the second and third:] or ↓ اخطأ and ↓ تخطّأ have this signification: (S:) and خَطِئَ, aor. ـَ inf. n. خِطْءٌ and خِطْأَةٌ, (S, K,) signifies he committed a sin, a crime, or an act of disobedience for which he deserved punishment: (S, K: *) or he committed a fault or an offence or an act of disobe dience [in an absolute sense]: (K, * TA:) or, accord. to AO, (Msb,) or A' Obeyd, (TA,) خَطِئَ, inf. n. خِطْءٌ, signifies he committed a fault, an offence, or an act of disobedience, unintentionally; as also ↓ اخطأ: (Msb, TA:) or, as others say, خَطِئَ means [he committed a fault, &c.,] in religion; and ↓ اخطأ, in anything; intentionally or unintentionally: (Msb:) خَطِئَ, in religion; and ↓ اخطأ, in calculation [&c.]: (As, M, TA:) or, accord. to Ibn-'Arafeh, (TA,) you say, خَطِئَ فِى دِينِهِ, (K, TA, [in a MS. copy of the K and in the CK, * فى ذَنْبِهِ,]) and ↓ اخطأ, meaning he pursued a wrong way in his religion, intentionally or otherwise: (K, TA:) or خَطِئَ signifies he committed an act of disobedience intentionally; (Msb, TA;) so accord. to the 'Ináyeh, and the like is said in the A; (TA;) and ↓اخطأ, he did wrong, meaning to do right: (Az, Msb, TA:) [and this distinction is agreeable with general usage:] accord. to AHeyth, you say, خَطِئْتَ بِمَا صَنَعْتُهُ [Thou didst wrong, in that which thou didst,] intentionally; and ↓أَخْطَأْتَ مَا صَنَعْتَهُ [or بِمَا صنعتة or فِيمَا صنعته Thou didst wrong, in that which thou didst,] unintentionally. (TA.) b2: See also 4, in two places.

A2: خَطَأَتِ القِدْرُ بِزَبَدِهَا, aor. ـَ (tropical:) The cooking-pot threw up its froth, or foam, or scum, (K, TA,) in boiling. (TA.) 2 خطّأهُ, (S, Msb, K,) inf. n. تَخْطِئَةٌ and تَخْطِىْءٌ, (S, K,) He said to him, أَخْطَأْتَ [meaning Thou hast done wrong, or committed a mistake or an error]: (S, Msb, K:) or he pronounced him, or asserted him, to be doing wrong, or committing a mistake or an error. (Msb.) You say, إِنْ

أَخْطَأْتُ فَخَطِّئْنِى [If I do wrong, &c., tell me that I have done so]. (S.) b2: Also He made it to miss: so in the saying, خَطَّأَ اللّٰهُ نَوْءَهَا God made, or may God make, its [i. e. a land's] star, or asterism, to miss; so that the rain which the star or asterism should have brought did not, or shall not, fall upon it. (TA.) This was [also] said by I'Ab [in a tropical sense] with reference to a woman, as an imprecation, in disapproval of her conduct. (Mgh.) As some relate this saying, the verb is خَطَّى, (Mgh, TA,) and the meaning, God made, or may God make, its [rain-giving] star or asterism, to pass it over, and not send rain upon it: and in this case it may be, (TA,) or it is, (Mgh,) from خَطِيطَةٌ, signifying “ a land not rained upon (Mgh, TA) between two lands that have been rained upon; ” (Mgh;) the verb being originally خَطَّطَ, and the final ط being changed into ى. (Mgh, TA. [See art خط.]) نَوْء is [here] the sing. of أَنْوَآءٌ meaning the “ Mansions of the Moon,” also called the “ stars, or asterisms, of rain. ” (Mgh.) [See more in the first paragraph of art. خط: and see also 4 in the present art.] Accord. to Fr, خَطَّى السَّهْمَ and خَطَّأَهُ are syn. [as meaning He made the arrow to pass over, or to miss, the mark]. (TA.) One says also, خُطِّئُ عَنْكَ السُّوْءُ [May evil be made to miss thee;] i. e. may evil be repelled from thee. (ISk.) And خَطَّأَ عَنْكَ السُّوْءُ [app. for ↓تَخَطَّأَ] Evil missed thee, or may evil miss thee. (Az.) 4 اخطأ, inf. n. إِخْطَآءٌ and خَاطِئَةٌ: see 1, in eight places. أَخْطَيْتُ, for أَخْطَأْتُ, should not be said: (S:) it is a word of weak authority; or a mispronunciation: (K:) but some use it; (S, Sgh, TA;) because a change of this kind is generally allowed by some of the writers on inflection. (TA.) See also 5.

A2: اخطأهُ, (S, K,) which signifies, He [or it] missed, or failed of hitting, it [or him], (TA,) and ↓تخاطأهُ (S, K) and ↓تخطّأهُ (K) and لَهُ ↓تخطّأ (TA) [and ↓خَطِئَهُ, as will be seen from what follows,] are syn. (S, K, TA.) [See also 2, last sentence.] You say, اخطأ الرَّامِى الغَرَضَ The archer, or thrower, missed the mark; or failed of hitting it. (TA.) And اخطأهُ السَّهْمُ The arrow [missed it, or him, or] passed beyond it, or him: and you may also say, أَخْطَاهُ, suppressing the ء (Msb.) And اخطأ الطَّرِيقَ [He missed the way; or] he deviated from the way. (TA.) And اخطأ نَوْؤُهُ [(assumed tropical:) His star, or asterism, missed]; said of him who has sought an object of want and not succeeded in attaining it: (TA:) and to a person in this case one says, اخطأ نَوْؤُكَ [(assumed tropical:) Thy star, or asterism, has missed]. (Mgh. [See also 2.]) And اخطأهُ The right, or due, was, or became, [out of his reach,] or far from him. (Msb.) Owfà Ibn-Matar ElMázinee says, النَّبْلُ أَحْشَــآءَهُ↓تَخَاطَأَتِ [meaning The arrows missed his bowels]. (S.) And AO, (S,) or A' Obeyd, (TA,) says that ↓خَطِئَ and اخطأ are syn.; citing, as an ex., the saying of Imra-el-Keys, يَا لَهْفَ هِنْدٍ إِذْ خَطِئْنَ كَاهِلَا (S, TA,) meaning [O the grief of Hind,] when they (the troop of horse) missed the sons of Káhil; (TA;) خطئن being here used in the sense of أَخْطَأْنَ, (S, TA,) which latter, accord. to Az, is the more proper in this case. (TA.) A3: مَا أَخْطَأَهُ is an expression of wonder [meaning How sinful, or criminal, or intentionally-disobedient, or intentionally-wrongdoing, is he !] from خَطِئَ, not from أَخْطَأَ. (S.) 5 تَخَطَّاَ see 1, in two places: b2: and see also 2, last sentence; and 4, in two places. b3: تخطّأ لَهُ فِى

المَسْأَلَةِ He addressed to him the question with the desire of causing him to make a mistake: (TA:) or i. q. ↓أَخْطَأَ. (S.) A2: تَخَطُّؤٌ also signifies The feigning a wrong action, a mistake, or an error. (KL. [See also 6.]) A3: And The charging another with a wrong action, a mistake, or an error. (KL. [See also 2.]) 6 تخاطأ He imputed to himself a wrong action, a mistake, or an error, not having committed any. (KL. [See also 5.]) A2: See also 4, in two places.10 استخطأت She (a camel) did not conceive, or become pregnant. (TA. [See also the part. n., below.]) خَطْءٌ:see خَطَأٌ.

خِطْءٌ: see خَطِيْئَةٌ.

خَطَأٌ A wrong action; a mistake, or an error; contr. of صَوَابٌ; as also ↓خَطَآءٌ (S, Msb, K) and ↓خَطْءٌ: (K:) accord. to some, it is syn. with خَطِيْئَةٌ and خِطْءٌ; and is an inf. n. used as a simple subst; but accord. to others, (TA,) it signifies an unintentional fault or offence or disobedience; (K, TA;) a subst. from أَخْطَأَ: (M, Msb: [see 1, first sentence:]) and accord. to the M, ↓خَطَآءٌ is a subst. from خَطِئ [and therefore syn. with خَطِيْئَةٌ accord. to the general acceptation of خَطِئَ]. (TA.) خطأة [so in the TA, app. خَطْأَةٌ,] A land which the rain misses, while it falls upon another near it. (TA. [See 2.]) خَطَآءٌ: see خَطَأٌ, in two places.

خَطِيْئَةٌ (S, K) and خَطِيَّةٌ, a change of this kind being allowable in this and in similar cases, (S, TA,) A fault, an offence, or an act of disobedience; (S, K;) or such as is intentional; (K;) like ↓خِطْءٌ, (S, K;) which is an inf. n., thus used as a subst.; (Msb;) meaning a sin, a crime, or an act of disobedience for which one deserves punishment: (S:) pl. خَطَايَا, (Lth, S, K,) originally خَطَائِئُ; (Lth, S;) and خَطَائِى also, (K, TA, [in a MS. copy of the K خَطَائِئُ,]) or this is [anomalous and] incorrect, unless with the art. ال, being otherwise خَطَآءٌ; (MF;) and خَطَائِىُّ, [an anomalous pl.,] of which Th gives an ex. in the following verse, related to him by IAar; لِكُلِّ امْرِئٍ مَا قَدَّمَتْ نَفْسُهُ لَهُ خَطَائِيُّهَا إِنْ أَخْطَأَتْ وَصَوَابُهَا [For every man is appointed, in the world to come, the recompense of what his soul has prepared, or laid up in store, for him, its wrong actions, if it have done wrong; and its right action]. (L.) b2: خَطِيْئَةٌ يَوْمٌ and خَطِيْئَةٌ لَيْلَةٌ are expressions like طِيلٌ يَوْمٌ and طِيلٌ لَيْلَةٌ: you say, خَطِيْئَةٌ يَوْمٌ يَمُرُّ بِى إِلَّا أَرَى فِيهِ فُلَانًا [app. meaning It were a crime that a day should pass with me without my seeing in it such a one; or perhaps, it is a rare event that a day passes with me &c. : see what follows]. (TA.) b3: A little, or small quantity; or a few, or small number; of anything. (K, TA.) You say, عَلَى النّخْلَةِ خَطِيْئَةٌ مِنْ وَحْشٍ

[Upon the palm-tree are a few fresh ripe dates]: and خَطَّآءٌ [In the land of the sons of such a one is] a small number of wild animals that have missed their [wonted] places and are in what are not their accustomed places. (TA.) خَاطِئٌ A man who constantly adheres to faults, offences, sins, crimes, or acts of disobedience for which he deserves punishment. (TA.) خَاطِئٌ Intentionally doing that which is not right; (El-Umawee, S;) intentionally pursuing a wrong way in his religion; (K;) intentionally doing that which he is forbidden to do. (Msb.) [See خَطِئَ, of which it is the part. n.] b2: [Also Missing the mark. Hence the saying,] مَعَ الخَوَاطِئِ سَهْمٌ صَائِبٌ [With those that miss is an arrow that goes right, or hits the mark]; (S, K;) خَوَاطِئُ being pl. of خَاطِئَةٌ, meaning that misses the butt: (Har p. 481:) a prov., (S,) applied to him who frequently errs, but sometimes does right; (S, K;) or to the niggard who sometimes gives notwithstanding his niggardliness. (A 'Obeyd.) خَاطِئَةٌ : see 1, first sentence.

مُخْطِئٌ [act. part. n. of 4, q. v.;] One who does wrong, meaning to do right. (El-Umawee, S.) مَتَخَطِّىٌ signifies the same as مُتَخَطٍّ, or nearly so: and hence the saying,] نَاقَتُكَ مِنَ المُتَخَطِّئَاتِ الجيف, (TA in the present art.,) or نَاقَتُكَ هٰذِهِ مِنَ المُتَخَطِّيَاتِ الجيف, [the last word being app. الجِيَفَ, and the lit. meaning, Thy she-camel, or this thy she-camel, is of those that step over the carcasses;] i. e. she is hardy and strong, such as will go on, and leave behind [others that have fallen down and died] (تخلف [so in the TA, app.تُخَلِّفُ,]) until she [herself] has fallen down (الى مأ سقطت). (Az, TA in art. خطو.) مُسْتَخْطِئَةٌ, applied to a she-camel, (tropical:) i. q. حَائِلٌ [i. e. Not conceiving, or not becoming pregnant during a year, or two years, or some years; &c.: see its verb, 10]. (K, TA.)

حوش

1 حَاشَ الصَّيْدَ, (S, A, K,) aor. ـُ (S,) inf. n. حَوْشٌ and حِيَاشٌ, (TA,) He came around the chase, or game, to turn it towards the snare; (S, A, K;) as also ↓ أَحَاشَهُ, and ↓ أَحْوَشَهُ, (S, K,) inf. n. إِحَاشَةٌ and إِحْوَاشٌ. (TA.) b2: حُشْتُ عَلَيْهِ الصَّيْدَ I aided him to hunt, or catch, the chase, or game; as also عليه ↓ أَحَشْــتُهُ, and ↓ أَحْوَشْتُهُ عليه, and أَحْوَشْتُهُ إِيَّاهُ, on the authority of Th: (TA:) and حَاشَ عَلَيْهِ الصَّيْدَ He scared the chase, or game, towards him, and drove and collected it to him; as also ↓ احاشهُ. (TA.) b3: حَاشَ الذِّئْبُ الغَنَمَ The wolf drove along the sheep or goats. (TA.) b4: حَاشَ الإِبِلَ He collected together, and drove, the camels. (S, K.) b5: حَاشَهُ, inf. n. حَوْشٌ, also signifies [simply] He collected it; drew it together. (TA.) [See also 2.] b6: هُوَ يَحُوشُ الطَّعَامَ, (A,) inf. n. حَوْشٌ, (K,) He eats from the sides of the food so as to consume it: (A, K:) from IF. (TA.) A2: [See also 7.]2 حوّش, (TA,) inf. n. تَحْوِيشٌ, (K,) He collected several things: or collected much. (K, * TA.) [See also 1.]3 حاوش البَرْقَ He turned aside from the place of the rain of the lightning, whichever way it turned. (Ibn-'Abbád, K.) b2: Hence, (TA,) حَاوَشَهُ, (A,) inf. n. مُحَاوَشَةٌ, (TA,) He circumvented him: or he endeavoured to induce him to turn, or incline, or decline; or endeavoured to turn him by deceit, or guile: syn. دَاوَرَهُ: (A, TA: *) in war, and in litigation or contention [&c.]. (TA.) You say, ظَلِتُ أُحَاوِشُهُ وَأُحَاوِتُهُ حَتَّى فَعَلَ [I continued during the day to circumvent him, or to endeavour to induce him to turn, &c., and to delude him, or act towards him with artifice, like a fish in the water, until he did what I desired: see also what next follows]. (A.) b3: [And hence,] حَاوَشْتُهُ عَلَيْهِ I excited, incited, urged, or instigated, him to do it. (Ibn-'Abbád, A, * Sgh, K.) [It is indicated in the A that in the ex. immediately preceding this, أُحَاوِشُهُ may also be rendered agreeably with this explanation.]4 احاش الصَّيْدَ, and أَحْوَشَهُ: see 1, in five places.5 تحوّش القَوْمُ عَنّى The people, or company of men, removed, withdrew, or retired to a distance, from me. (S, K. *) And تحوّش عَنِ القَوْمِ He removed, &c., from the people, or company of men. (TA.) b2: تحوّشت مِنْ زَوْجِهَا She became forlorn of her husband; syn. تَأَيَّمَتْ. (Sgh, K.) b3: تحوّش He felt, or had a sense of, or was moved with, shame, or shyness, or bashfulness. (AA, K.) 6 تَحَاْوَشَ see 8.7 انحاش عَنْهُ He took fright, and fled from him; or was averse from him; and shrank from him; (S, * K;) and was frightened at him; and was moved by him. (TA.) [In the TA it is here added, that this verb is quasi-pass. of الحَوْشُ in the sense of النِّفَارُ; but this seems to indicate that a copyist has written النفار by mistake for الإِنْفَارُ, which is a syn. of the inf. n. of 1 in a sense explained above: so that انحاش signifies He became scared, or the like.] Hr mentions this verb in art. حيش; but it belongs to the present art. (IAth.) You say, زَجَرَهُ فَمَا انْحَاشَ لِزَجْرِهِ He chid him (meaning a wolf or other animal) but he did not take fright and flee, &c., at his chiding. (TA.) And مَا يَنْحَاشُ فُلَانٌ مِنْ شَىْءٍ, (S, A, *) and لِشَىْءٍ, and مِنْ فُلَانٍ, (TA,) Such a one is not moved by, and does not care for, or regard, anything, (S, A, TA,) and such a one. (TA.) b2: انحاشت الإِبِلُ The camels became collected together. (Har p. 130.) 8 احتوش القَوْمُ الصَّيْدَ, (S, Msb, K,) and, more commonly, بِالصَّيْدِ, (Msb,) The people, or company of men, encompassed, or surrounded, the chase, or game: (Msb:) or scared it, one, or one party, to another: (S, K:) the و remaining here unchanged as it does in اِجْتَوَرُوا. (S.) And احتوشو فُلَانًا (A, TA) They encompassed, or surrounded, such a one: (A:) or they made such a one to be in the midst of them; (TA;) as also احتوشوا عَلَيْهِ, (S, K,) [and احتوشوا حَوَالَيْهِ, (M and O in art. حول,)] and ↓ تحاوشوهُ, (K,) or تحاوشوهُ بَيْنَهُمْ. (TA.) b2: Hence the phrase احتوش الدَّمُ الطُّهْرَ (assumed tropical:) [The blood invaded from every quarter the state of pureness]; as though the blood encompassed the pureness, and enclosed it on either side. (Msb.) [Alluding to the collecting of the blood about the uterus previously to menstruation.]

حَاشَ لِلّٰهِ i. q. تَنْزِيهًا لِلّٰهِ. One should not say حَاشَ لَكَ, but حَاشَاكَ, and حَاشَى لَكَ. (S, K.) [See these phrases explained in art. حشى.]

حَوْشٌ A thing resembling [the kind of enclosure, made of trees or of wood, &c, for camels or sheep or goats, called] a حَظِيرَة: a word of the dial. of El-'Irák. (Sgh, K.) b2: Applied by the people of Egypt to The court (فِنَآء) of a house: (TA:) [and to any court, or enclosure, surrounded by dwellings or the like, or by these and walls, or by walls alone: pl. of pauc. أَحْوَاشٌ, and of mult.

حِيشَانٌ.]

حُوشٌ: and الحُوشُ: see the next paragraph, in four places.

حُوشِىٌّ Wild; untamed; undomesticated; uncivilized; unfamiliar; syn. وَحْشِىٌّ. (S, Msb.) b2: Applied to a man, (tropical:) Wild; uncivilized; unfamiliar; (A;) unsociable; that does not mix with others. (S, A.) b3: Applied to a camel, or other [animal], Wild: (K:) [or] the epithet thus applied is tropical; (A, TA;) and what are thus called, (K,) or الإِبِلُ الحُوشِيَّةُ [the camels termed حوشيّة], (S, A, Msb,) are so named from ↓ الحُوشُ, the appellation of certain stallions of the camels of the jinn, or genii, which covered some of the she-camels of Arabs, (IKt, S, A, Msb, K,) as they assert, (S, K,) namely, of the she-camels of Mahrah, (K,) meaning the Benoo-Mahrah-Ibn-Heydán, (TA,) and the offspring were the camels called النَّجَائِبُ المَهْرِيَّةُ, (Msb, TA,) which scarcely ever become tired; and the like of this is said by AHeyth: (TA:) it is also said that ↓ الحُوشُ, (S, K,) from which the epithet above mentioned, thus applied, is a rel. n., (TA,) is the country of the jinn, (S, K,) beyond the sands of Yebreen, which no man inhabits: (S:) or an appellation of certain sons of the jinn, whose country is called بِلَادُ الحُوشِ by Ru-beh: (TA:) or it is like الوَحْش: (Msb:) or إِبِلٌ حُوشِيَّةٌ means camels of the jinn: or wild camels; (TA;) as also ↓ حُوشٌ: (S:) or camels not completely broken or trained, because of their unyielding spirit. (TA.) b4: Hence, (A,) رَجُلٌ حُوشِىٌّ الفُؤَادِ, (A,) or الفُؤَادِ ↓ حُوشُ, (S, K,) (tropical:) A man acute, or sharp, in intellect. (S, * A, K, * TA. *) b5: You say also, كَلَامٌ حُوشِىٌّ (tropical:) Strange, uncouth, unusual, extraordinary, or unfamiliar, speech; such as is difficult to be understood; (Msb, K, TA;) i. q. وَحْشِىٌّ; (S, A;) [opposed to فَصِيحٌ:] and in like manner, لَفْظَةٌ حُوشِيَّةٌ a word, or phrase, that is strange, uncouth, unusual, &c.; as also لَفْظَةٌ وَحْشِيَّةٌ, and غَرِيبَةٌ, and شَارِدَةٌ; all opposed to لَفْظَةٌ فَصِيحَةٌ. (Mz, 13th نوع.) b6: And لَيْلٌ حُوشِىٌّ (tropical:) A night that is dark (A, K) and terrible. (A, TA.) حُوشِيَّةٌ [Wildness; and the like; the quality of that which is termed حُوشِىّ:] (tropical:) unsociableness of disposition; or the quality of not mixing with others; in a man. (S.) مُحْتَوَشٌ Encompassed, or surrounded. (Msb.)

روث

1 رَاثَ, (T, S, M, &c.,) aor. ـُ (T, A, Msb,) inf. n. رَوْثٌ, (T, M, A, Msb,) said of a horse (S, Msb, K) and the like, (Msb,) [i. e.] of a solid-hoofed animal (T, M, A) of any kind, (T,) He dunged. (M, Msb. *) It is said in a prov., أَحُشُّــكَ وَ تَرُوثُنِى, (S,) or أَحُشُّــكِ وَ تَرُوثِينَنِى. (TA in art. حش, in which it is explained.) رَوْثٌ, (T, S, M, &c.,) originally an inf. n., (Msb,) The dung (M, Msb *) of the horse (S, Msb, K) and the like, (Msb,) [i. e.] of a solidhoofed animal (T, M, A, Mgh) of any kind: (T, Mgh:) [a coll. gen. n.:] n. un. ↓ رَوْثَةٌ: (S, Msb, K:) and pl. أَرْوَاثٌ. (S, M, A, Mgh, K.) رَوْثَةٌ: see what next precedes.

A2: Also The end, or tip, (S, M, A, K,) of the nose, (M,) [i. e.,] of the أَرْنَبَة [or lower portion, i. e. lobule, of the nose], (S, A, K,) where the blood that flows from the nostrils drops, or drips: (M, A:) or the fore part of the nose altogether: (M:) or the end, or tip, of the nose, in the fore part thereof. (TA.) You say, فُلَانٌ يَضْرِبُ بِلِسَانِهِ رَوْثَةَ أَنْفِهِ, (S, TA,) meaning [Such a one strikes with his tongue] the tip of his nose, or the tip of his nose in the fore part thereof. (TA.) It is said in a trad. that the mulet for mutilating a person by depriving him of this part is a third of the whole price of blood. (TA.) b2: And (assumed tropical:) The bill of the eagle: Aboo-Kebeer El-Hudhalee terms the eagle's bill رَوْثَةُ

أَنْفِهَا. (M.) b3: And رَوْثَةُ السَّيْفِ, occurring in a trad., is expl. as meaning (assumed tropical:) The upper part [of the kilt] of the sword, that is next to the little finger of the person grasping it. (TA.) A3: Also The remains of the culms of wheat in the sieve, when it is sifted. (K. [Not found by SM in any other lexicon.]) مَرَاثٌ and ↓ مَرْوَثٌ (M, K) The part whence the رَوْث (or dung) issues; (M;) the خَوْرَان [i. e. the rectum, or the tuel,] of a horse. (K.) مَرْوَثٌ: see what next precedes.

مُرَوَّثٌ A man having a large nose. (A, TA.)

طوى: طوى: من مصطلح البحرية ويقال: طوى القلوع أي رسا وهي أبحر وأقلع.
طوى جانب القلع: طوى القلوع، قصر الأشرعة ولف جانباً منها (بوشر).
طوى: كبس الفواكه اليابسة بعضها فوق بعض.
(معجم الادريسي).
طوى: وضعه في جيبه وأخذه معه (بوشر).
طوى: اكل بشراهة (بوشر).
طوى: سكت عنه، وضرب صفحاً عنه. ففي تاريخ البربر (1: 29): ونخص منهم بالذكر من كان لهذا العهد بحيّه وناجعته ونَطْوي ذكَر من انقرض منهم.
طوى لفلان وعليه: نوى وقصد فعل شيء له، ففي عباد (3: 136) في النص العربي: لا أطوي لك إلا على جميل. أي لا أريد لك إلا فعل الجميل.
طوى قطع وجاز يقال مجازاً: طوى العدوُّ بساط بلاد الأندلس. أي استولى العدو على كل بلاد الأندلس.
وفي المقري (2: 762، 787): ونعود إلى حيث كُنا من تبدُّد شمل الجيرة. وطَيّ بساط الجزيرة.
ومن هذا تدل طوى وحدها على: استولى على.
ففي كتاب عبد الواحد (ص114) فلم يزل أصحاب يوسف بن تاشفين يطوون تلك الممالك مملكة مملكة إلى أن دانت لهم الجزيرة بأجمعها. وفي تاريخ ابن خلدون (4: 32و): طوى ما بين تلك الحصون والقرى وفيه: يتقرى الفرنتيرة حصناً حصنا ومدينة مدينة إلى أن طواها طياً.
وربما كان طوى ديوانه يدل على نفس المعنى في عبارة تاريخ البربر (2: 362): فاعتقله واستصفى ماله وطوى ديوانه وامتحنه أياماً.
طوى المراحل: سار طول النهار (بوشر) وفيه: طوى المراحل وقطع المنازل بهذا المعنى (عباد 2: 9 رقم 37) وكذلك: طوى الرحَل (الكامل ص410) وطوى المناهل (كرتاس ص145) وهذا هو الصواب وفقاً لمخطوطات أخرى بدل المنهل.
طوى نَصَّهُ: يقال هذا أيضاً بمعنى سافر مسرعاً. وهذا هو الصواب وفقاً لطبعة بولاق بدلاً من نضه.
طوى العَدَ: ضاعفه (فوك).
طوى قَدَميه: ثنى ساقيه وجلس على طريقة المشارقة. جلس مستريحاً (عباد 1: 66).
وتستعمل اليوم طوى وحدها بهذا المعنى.
وطوى الجمل: اضطجع وذلك إنه حين يضطجع يغطي بجسمه قوائمه المطوية.
طوى الرجل: جلس وقعد (زيشر 20: 122).
طوى كَشحْهَ على أمر: فسرت في تاج العروس باستمرَّ عليه وترجمة لين لها إلى الإنجليزية بما معناه استمر في أمر ترجمة جيدة حين تدل كلمة أمر على عمل. غير أنها إذا كانت تدل على حالة نفسية (كالحزن والألم) فيجب ترجمتها باستسلم وخضع واحتمل بصبر وأناة. (انظر معجم مسلم).
وبنفس المعنى يقال: طوى جوانحه على امر، ففي تاريخ البربر (2: 208) مثلاً: حين علم السلطان بقتله غضب غضباً شديداً، ولكنه حين قيل له أن ابنه على راس القتلة أغْضى وطوى عليها جوانحه.
وكذلك ما جاء في (2: 211) منه.
طوى يومَه صائماً: قضى يومه من غير أكل.
(المقري 1: 138). وفي محيط المحيط: طوى نهارَه صائماً أي أقام فيه.
طُوىَ (المبني للمجهول): انتهى، وصل إلى نهايته، ففي حيان (ص20 ق): عاش حتى طوى أمد الأمير عبد الله.
تُطوْى عليه الخناصر: انظره في مادة خنصر.
يُطَوَى له الحشى على شَرَق أي يضمر له القلب الأسى. ويستعمل الفعل انطوى بهذا المعنى غالباً (معجم مسلم).
أطوى: عامية طوى بمعنى حنى وعطف (فوك الكالا). وفي كرتاس (ص153): فوقع الحجر من المنجنيق في وسط دفَّة باب المهدية فأطوى وسطه.
وكذلك اطوى المراحل عامية طوى المراحل (كرتاس ص121).
انطوى: تلوّى. يقال: انطوت الحيّة (الثعالبي لطائف ص98) وقد أسيء تفسيرها في معجمه.
وفي المعجم اللاتيني - العربي: preceps: منحدر، متسبسب، منطوي.
ويستعمل هذا الفعل في الكلام عن الماء (ماء النهر أو ماء الجدول الذي يجري ويتلوى في المنحدر.) وانطوى على تدل على هذا المعنى فقط بل تدل على معنى سال وجرى وانساب متلوياً ومتعرجاً.
انطوى: اضمحل تلاشى، مات، توفي، باد، هلك لين مادة طوى، معجم مسلم.
وفي عباد (1: 12): انطووا بأيدي المنايا.
انطوى على: اشتمل واحتوى ويقال: انطوى علي حب وعلى كره وعلى حقد وعلى زهو وكبرياء وعلى خيانة وخداع وومكر وغير ذلك (لين معجم البلاذري، حياة ابن خلدون عند دي سلان المقدمة 1: 51) وفي ميرسنج (ص22).
في كلامه عن طبيب مشكوك في عقيديه: ولم أتحقق بعد ما كان منطوياً عليه من العقد.
أي ولم أعرف بعد ما كانت عليه عقيدته.
(وقد اظهر الناشر بتعليقته (ص100) إنه لم يفهم شيئاً من هذا الكلام) (انظره في مادة عقد).
النفوس منطوية على تأميله: كل واحد يأمل الثراء والغنى منه (تاريخ البربر 2: 509).
انطوى على: أضمر في نفسه تصور عقد العزم.
(فريتاج طرائف ص101).
وفي كتاب الخطيب (ص176): انطوت إفطاره (أفْكارُه) على نيل الإمارة.
وفي حياة ابن خلدون (ص206 ق): خرجت معهم وقد كنت منطويا على مفارقتهم لما أصابني من الاستيحاش لذهاب أشياخي.
انطوى على: اشتمل واحتوى. ففي بوشر: كل فصل منه ينطوي على معنى يخصه.
انطوى على: حُطَّ على، وُضع على. ففي رحلة ابن بطوطة (1: 309) في كلامه عن باب الكعبة: وعَرْضُ الحائط الذي ينطوي عليه خمسة أشبار.
انطوى على: خبَّأ، أخفى (المقري 2: 84، عبد الواحد ص158).
انطوى على: اعتاد، تعوَّد. ففي كتاب الحماسة (ص135) وقد نقلت في معجم مسلم: فقد جعلت نفسي على النأي تنطوي انطوى على فلان يقال: انطووا عليه أي التفوا حوله وأحاطوا به (معجم البلاذري).
انطوى عن فلان: توارى عنه واختفى ولم يتركه يراه (عباد 1: 254).
انطوى من: امتنع عن (المقري 1: 339).
طَوٍ: طاو، جائع. ويجمع على أطْوَاء (الكامل للمبرد ص692).
طَيّ: ظرف، مغلف، غِلاف، وطيه: ضمنه (بوشر).
طَيّ: لَفَّ الأقمشة والملابس في غلاف (الكالا).
طوّة: طاوة، مقلاة صغيرة (بوشر) ويقول بوسييه إنها كلمة تركية.
طَيُّة: تثنية (فوك، الكالا، بوشر).
فرد الطيّات: أزال الثنيات وفكها (بوشر).
طيّة الركبة: مأبض الركبة (هلو).
طيّة القلب: خبايا (بوشر).
طيَّة (مصدر): التوجّه إلى مكان. ففي ملر (ص27): استقبلنا طيّة الغرض البعيد.
طِيَّة (اسم): ناحية، وجهة، منتوى، منزل مقصود. ويقال. ذهب لطيته أي مضى لوجهه وقصده (تاريخ البربر 2: 215) (وهذا صواب الجملة وفقاً لما جاء في مخطوطتنا رقم 1350).
وتاريخ البربر (2: 496) وقد صححت الجملة في الترجمة وفي ملر (ص16):
وأنّي وإن أزمعت عنك لطِيَّة ... وقوَّضتُ رحلي عنك دون تلُّوم
مناخ الطية: محل الوصول والغاية والمقصد، وفي المقري (3: 3، 25) سمي النبي (ص) منتهى الفضل ومناخ الطية. وفي كتاب الخطيب (ص26 و) تصدَّر للإقراء ببلده على وقور (صوابه قدر) أهل العلم فكان سابق الحلبة ومناخ الطية إمتاعاً وتفُّنناً وحُسْن اللقاء.
طوُى (في التركية الشرقية توى) مأدبة وليمة (المغول ص139، 140) حيث ينقل كاترمير عبارة من مسالك الأبصار. (ابن بطوطة 3: 40).
طَويَّة: ضمير، خفايا القلب (بوشر).
طواى: طَواء، لفّاف (بوشر).
طايَة، وتجمع على طايات: ثنية (ابو الوليد ص800) مَطِيّ: تصحيف مَطْوِيّ: مغلفّ.
ففي كرتاس (ص155) وكان ذا الكتاب مطيئاً (كذا) في حُلَّة خضراء.
مطوة (تصحيف مِطْوى) وتجمع على مطاوي): مِطْواة، سكين صغير ذو نصل أو نصال تطوى في النصاب (بوشر).
مَطْوِّى: مكان تنام فيه الإبل (زيشر 22: 122) مِطْوَى (عامية مَطْوى): مسداة الحياكة وهي اسطوانة من خشب يلف عليها الحائك نسيجه شيئاً فشيئاً حين ينسج (الكالا) وجمعها مطاوي.
مِطْوَى: مِطْواة آلة لطي الورق، آلة لتقطيع الورق (بوشر).
مِطْوَى: مِطْواة، سكين صغير ذو نصل أو نصال تِطوى في النصاب (همبرت ص112).
مِطْوَى: موسى (همبرت ص78 جزائرية).
مُطْوِى: تضاعف، زيادة تكرار (الكالا).
وفيه: بلا مطوى أي بلا تضاعف ولا زيادة ولا تكرار.
خِلْقَة مطوية: مكرر (الكالا).
مِطْواة= مطوى أي مسداة الحياكة (أبو الوليد ص419 رقم 28).
منطو في ذاته: رجل كتوم مكنون الدخيلة لا يسبر غوره ولا يعرف فيم يفكر (بوشر).
طياطر مسرح، تياتر (معجم الادريسي).

طو

ى1 طَوَى الشَّىْءِ, (S, Msb, *) or الصَّحِيفَةَ, (K,) aor. ـْ (Msb, K,) inf. n. طَىٌّ, (S, Msb,) [He folded, folded up, or folded together, and he rolled up, the thing, such as a garment, or piece of cloth, or the like, or the written piece of paper:] طَوَى الصَّحِيفَةَ meaning the contr. of نَشَرَهَا. (TA.) And one says also, طَوَى الثَّوْبَ, inf. n. طِيَّةٌ, with kesr, and طِيَةٌ, like عِدَةٌ, this latter on the authority of Lh, and extr., [meaning He folded, &c., the garment, or piece of cloth:] and the phrase صَحِيفَةٌ جَافِيَةُ الطِّيَةِ has been mentioned as meaning الطَّىِّ [i. e. A written piece of paper thick, or rude, in respect of the folding, &c.]. (TA.) [and طَوَيْتُ السِّقَآءَ عَلَى بُلُلَتِهِ, and بُلَلَتِهِ, or بَلَلَتِهِ, I folded the skin while it was moist: whence the phrases طَوَيْتُ فُلَانًا عَلَى بُلُلَتِهِ, and بُلَلَتِهِ, &c., and طَوَاهُ عَلَى بِلَالِهِ, and بُلُولِهِ, expl. voce بَلَلٌ; and a similar phrase in a verse cited voce ذَرِبَ, q. v.: see also a similar phrase in art. دمل, conj. 3: and see طَوِىَ.] b2: [Hence, طَوَى signifies also (assumed tropical:) He, or it, made a thing compact, as though folded; or round, like a scroll.] One says, طُوِىَ جِسْمُهُ طَيًّا حَتَّى اكْتَنَزَ لَحْمُهُ (assumed tropical:) [His body was, or became, compacted, or rounded, so that his, or its, flesh was firm, or hard]. (Lh, TA in art. دملج.) And سَاقٌ حَسَنَةُ الطَّىِّ (assumed tropical:) [A shank goodly in respect of the compacture, or rounding; well compacted, well rounded, or well turned]. (K in art. جدل, &c.) And [hence likewise,] طَوَاهُ means also (assumed tropical:) It rendered him lean, lank, light of flesh, slender, or lank in the belly. (L in art. مسد.) One says, طَوَاهُ السَّيْرُ (assumed tropical:) Journeying, or travel, rendered him lean, or emaciated him. (TA.) b3: طَوَى عُنُقَهُ وَنَامَ آمِنًا is said of a gazelle [as meaning He folded, or bent, his neck, and slept free from fear]. (TA.) b4: طَوَى كَشْحَهُ [lit. He folded, or bent, his flank,] means (tropical:) he turned away his love, or affection: (S, TA:) or, as in the M, (tropical:) he withdrew his countenance: and the following ex. is cited: وَصَاحِبٍ قَدْ طَوَى كَشْحًا فَقُلْتُ لَهُ هٰذَا عَنْكَ يَطْوِينِى ↓ إِنَّ انْطِوَآءَكَ (tropical:) [Many a companion has withdrawn countenance, and I have said to him, Verily this thy withdrawing withdraws me from thee]: (TA:) or طَوَى

كَشْحَهُ عَنِّى means (tropical:) he turned away from me, forsaking, or abandoning. (K, TA. [See also art. كشح.]) b5: And طَوَى كَشْحَهُ عَلَى أَمْرٍ (tropical:) He concealed an affair, or a case: (K, TA:) or, as in the M, (assumed tropical:) he determined, or resolved, upon an affair: (TA:) or, as in the L, and other lexicons, (assumed tropical:) he persevered in an affair. (TA in art. كشح.) b6: And طَوَى, [for طَوَى أَحْشَــآءَهُ,] (S, K,) aor. ـْ inf. n. طَىٌّ, (S,) (assumed tropical:) He suffered hunger intentionally, or purposely. (S, K. [See also طَوِىَ.]) b7: And طَوَى عَنِّى الحَدِيثَ, (K, * TA,) and السِّرَّ, (TA,) (tropical:) He concealed from me the story, (K, * TA,) and the secret. (TA.) One says, اِطْوِ هٰذَا الحَدِيثَ (tropical:) Conceal thou this story. (TA.) b8: And طَوَى حَدِيثًا إِلَى حَدِيثٍ (assumed tropical:) He concealed in his mind a story and passed on from it to another story; like as is said of the traveller in the sentence next following: and similar to this is the phrase طَىُّ الصَّوْمِ (assumed tropical:) [the passing on from the fasting to the next fasting]. (TA.) One says of the traveller, يَطْوِى مَنْزِلًا

إِلَى مَنْزِلٍ فَلَا يَنْزِلُ (assumed tropical:) [He passes on from one place of alighting to another so that he does not alight]. (TA.) And طَوَى المَكَانَ إِلَى المَكَانِ (assumed tropical:) He passed on from the place to the place. (TA.) and طَوَى البِلَادَ, (K, Ta,) inf. n. طَىٌّ, (TA,) (tropical:) He traversed the countries, (K, TA,) country after country. (TA.) b9: طَوَى القَوْمَ means (assumed tropical:) He came to the people, or party: or he passed by them: (IAar, K, TA:) or he sat by them, or at their place of abode. (K, TA.) b10: طَوَى اللّٰهُ البُعْدَ لَنَا, accord. to the K, means (tropical:) May God contract (lit. make near) the distance to us: but accord. to the T, البَعِيدَ [i. e., make near the remote]. (TA.) b11: الطَّىُّ also denotes the passing away of life: [or rather the making life to pass away:] one says, طَوَى اللّٰهُ عُمُرَهَ (assumed tropical:) [God made, or may God make, his life to pass away]: and a poet says, طَوَتْكَ خُطُوبُ دَهْرِكَ بَعْدَ نَشْرٍ (assumed tropical:) [Thy misfortunes have exanimated thee after vivifying, or reviving]: طُوِىَ فُلَانٌ وَهُوَ مَنْشُورٌ (tropical:) [Such a one has been exanimated but he is revived] is said of a person when [he has died and] a good reputation of him remains, or a good memorial. (TA.) [It is also implied in the TA that, in accordance with this usage of the verb, طَوَاهُ may be rendered (assumed tropical:) He caused it to pass away, or come to nought or to an end; destroyed it; or annihilated it: (see the pass. part. n.:) and, accord. to Bd, يَوْمَ نَطْوِى السَّمَآءَ, in the Kur xxi. 104, may mean On the day when we shall efface the heaven: but this phrase is better rendered on the day when we shall fold, or roll up, the heaven.] b12: One says also, طَوَى الغَزْلَ عَلَى المِطْوَى [He wound the spun thread upon the winder]. (TA.) b13: And طَوَى الرَّكِيَّةَ, (TA,) or البِئْرَ, (Msb,) inf. n. طَىٌّ, He cased the well with stones, and with baked bricks: and in like manner, طَوَى اللَّبِنَ فِى البِنَآءِ [He cased the bricks, or crude bricks, in the building]. (TA.) A2: طَوِىَ السِّقَآءُ, [aor. ـْ inf. n. طَوًى, The skin was folded having in it moisture, or some remains of milk, in consequence of which it became altered, and stinking, and dissundered by putrefaction. (TA. [See also the third sentence of this paragraph.]) b2: And طَوِىَ, aor. ـْ inf. n. طَوًى (S, K) and طِوًى also, on the authority of Sb, (TA,) (assumed tropical:) He was hungry; (S, K; *) as also ↓ أَطْوَى. (K. [See also طَوَى, above.]) b3: And طَوِيَتْ طِيَّتُهُ The place to which, or towards which, he would repair, or betake himself, was, or became, remote. (Lh, TA.) 2 طَوَّيْتُهُ [I folded it with several, or many, foldings; or wound it, or coiled it: see the quasipass., تطوّى]. TA.) 4 أَطْوَىَ see 1, last sentence but one.5 تطوّى [It became folded with several, or many, foldings; or wound, or coiled;] quasi-pass. of 2. (TA.) You say, تَطَوَّتِ الحَيَّةُ The serpent wound, or coiled, itself. (S, TA.) And Sb mentions the phrase ↓ تَطَوَّى انْطِوَآءً; citing, as an ex., وَقَدْ تَطَوَّيْتُ انْطِوَآءَ الحَضْبَهْ [And I had writhed with the winding of the حضبة], meaning [by this last word] a species of serpent, or the bow-string. (TA.) 6 تَطَاْوَىَ [This verb, said of several agents, (i. e., app. تَطَاوَوْا said of several persons, or تَطَاوَتْ said of several things,) accord. to Freytag on the authority of the Deewán of the Hudhalees signifies They mutually folded together.]7 انطوى [It was, or became, folded, folded up, or folded together, and rolled up,] quasi-pass. of طَوَى (S, K, TA) as signifying the contr. of نَشَرَ; (TA;) as also ↓ اِطَّوَى, (K, TA,) of the measure اِفْتَعَلَ, mentioned by Az and ISd. (TA.) See also 5. b2: [Hence,] انطوى بَطْنُهُ (assumed tropical:) [His belly became lean, or lank]; said of a camel, and of a sheep or goat. (JK voce اِرْتَقَى.) and اِنْطِوَآءُ الحَشَا (assumed tropical:) [The state of being lean, or lank, in the belly]. (S and TA voce أَخْطَفَ, q. v.) b3: See also a verse cited in the first paragraph. b4: [Hence also,] انطوى عَلَى الحِقْدِ, and الوُدِّ, (assumed tropical:) He conceived [as though he infolded] in the heart rancour, malevolence, malice, or spite, and love, or affection. (MA.) And انطوى قَلْبُهُ عَلَى غِلٍّ (assumed tropical:) [His heart conceived, as though it infolded, rancour, malevolence, malice, or spite]. (TA.) 8 إِطْتَوَىَ see the next preceding paragraph.

طَوٌّ: see طَوًى.

طَىٌّ [originally an inf. n., of طَوَى, q. v.,] and ↓ طِىٌّ and ↓ طِوَى, [said in one place in the TA to be like إِلَى, but I think that this is only said to show that its first vowel is kesr and the second fet-h, and that it is correctly طِوًى, for there is no reason for its being imperfectly decl.,] accord. to the M, are sings. of أَطْوَآءٌ, which it explains as signifying The lines, or streaks, and creases, of the folding of a garment, or piece of cloth, and of a written piece of paper, and of the belly, and of fat, and of the guts, and of a serpent, and of other things; and it is said in the T and K that ↓ مَطَاوٍ, of which the sing. is ↓ مَطْوًى, signifies the أَطْوَآء of the serpent, and of the guts, and of fat, and of the belly, and of a garment, or piece of cloth: (TA:) one says, أَمَعَائِهَا ↓ مَا بَقِيَتْ فِى مَطَاوِى

ثَمِيلَةٌ [There remained not in the creases of her, or their, guts any relic of food]: (A, TA:) and الدِّرْعِ ↓ مَطَاوِى signifies the creases of the coat of mail when it is drawn together, or contracted. (TA.) [Hence,] one says, عَلَى جَبِينِهَا أَطْوَآءُ النَّجْمِ i. e. طَرَائِقُهُ [app. meaning Upon her forehead (for so جَبِين sometimes signifies) are the wrinkles indicative of the time for the payment of the debt of nature]. (TA.) The أَطْوَآء in the she-camel are The طَرَائِق [i. e. lines, or streaks, or perhaps creases, or wrinkles,] of the fat (S, K, TA) of the hump: (K, TA:) [or the creases, or wrinkles, one above another, of the side and of the hump; for] Lth says, طَرَائِقُ جَنْبِهَا وَسَنَامهَا طَىٌّ فَوْقَ طَىٍّ

[the creases, or wrinkles, of her side and of her hump are, or consist of, طَىّ above طَىّ]. (TA.) And AHn says that أَطْوَآءٌ signifies The bending [or rather he should have said, or perhaps he did say, the places of bending] in the tail of the locust, [which are] like عُقَد [or articulations]: and the pl. [of mult.] is ↓ طِوَى [said to be like إِلَى, but I think that it is correctly طِوًى, as I have observed above]. (TA.) b2: One says also, وَجَدْتُ فِى طَىِّ الكِتَابِ كَذَا [lit. I found within the folding of the writing, or letter, such a thing; meaning, infolded, or enclosed, or included, in it; or among the contents, or implications, of it]: and فِى أَطْوَآءِ الكُتُبِ and ↓ مَطَاوِيهَا [lit. within the folds, or places of folding, of the writings, or letters]. (A, TA.) And الغِلُّ فِى طَىِّ قَلْبِهِ (tropical:) [Rancour, malevolence, malice, or spite, is conceived, as though it were infolded, in his heart]. (TA. [See 7.]) And أَدْرَجَنِى فِى طَىِّ النِّسْيَانِ (tropical:) [He, or it, infolded me within the folding of oblivion]. (TA.) b3: See also طَوًى. b4: And see طَوِىٌّ. b5: [Also A casing of stones or of baked bricks; and particularly such a casing of a well; an inf. n. used as a subst. properly so called; and often occurring in the lexicons &c. in this sense.]

طِىٌّ: see the next preceding paragraph, first sentence.

طَيَّةٌ [inf. n. of un. of طَوَى]. You say, طَوَاهُ طَيَّةً وَاحِدَةً [He folded it, &c., with one folding &c.]. (TA.) طِيَّةٌ, (S, TA,) from طَوَيْتُ الشَّىْءَ, (S,) is like جِلْسَةٌ (S, TA) and رِكْبَةٌ (S) and مِشْيَةٌ, signifying A mode, or manner, of folding &c.; and a mode, or manner, of being folded &c. (TA.) One says, إِنَّهُ لَحَسَنُ الطِّيَّةِ [Verily he is good in respect of the mode, or manner, of folding, &c.]. (K, TA.) And طَوَاهُ طِيَّةً جَيِّدَةً [He folded it, &c., in a good mode, or manner, of doing so]. (TA.) And hence the saying of Dhu-rRummeh, كَمَا تُنَشَّرُ بَعْدَ الطِّيَّةِ الكُتُبُ [Like as the writings, or letters, are unfolded after the folding in a particular manner]: (S, TA:) he said طِيَّة, with kesr, because he did not mean a single time [of folding]. (TA.) b2: [See also 1, second sentence, where it is mentioned as a simple inf. n., and sometimes pronounced طِيَةٌ, without teshdeed.] b3: Also i. q. نِيَّةٌ; (S, K;) and so ↓ طَوِيَّةٌ; (K;) and [agreeably with this explanation] Kh says that it may mean A place of alighting or abode [to which one purposes repairing, or betaking himself], and it may mean an object of aim or purpose or intention [whatever it be]: (S:) and in the A it is expl. as meaning the direction towards which countries are traversed: (TA:) one says طِيَّةٌ بَعِيدَةٌ i. e. [A place of alighting or abode &c.] that is distant, or remote: and بَعُدَتْ عَنَّا طِيَّتُهُ i. e. The place of alighting, or of abode, to which he purposed repairing [was distant, or remote]: and مَضَى لِطِيَّتِهِ i. e. [He went] to his نِيَّة [meaning either place of alighting &c. or object of aim &c.] that he purposed: (S:) and لَقِيتُهُ بِطِيَّاتِ العِرَاقِ i. e. [I met him in] the regions, or quarters, or directions, of El-'Irak: and sometimes it is pronounced طِيَةٌ, without teshdeed. (TA.) b4: Also An object of want or need. (TA.) [Therefore مَضَى لِطِيَّتِهِ may be rendered He went to accomplish his object of want or need.] b5: آخِرَ طِيَّةٍ is syn. with آخِرَ مَخْطَرٍ [expl. voce خَطْرَةٌ, q. v.]. (TA in art. خطر.) طَوًى A skin for water or milk; syn. سِقَآءٌ; (K;) as also ↓ طَىٌّ: or the former signifies a skin (سقآء) that has been folded having in it its moisture, and has consequently become dissundered; app. an inf. n. [of طَوِىَ] used as a subst. [properly so called]: and ↓ سِقَآءٌ طَوٍ signifies [the same, or] a skin that has been folded having in it moisture, or some remains of milk, in consequence of which it has become altered, and stinking, and dissundered by putrefaction. (TA.) A2: Also Hunger; (S;) [and] so ↓ طَوٌّ [if not a mistranscription]. (TA. [See طَوِىَ, of which the former is an inf. n., as also طِوًى.]) طُوًى is said by some to be like ↓ طِوًى, meaning A thing twice done [as though folded]; and to be thus in the Kur [xx. 12 and lxxix. 16]; meaning twice sanctified [referring to the valley there mentioned]; (S, TA; [and thus expl., and said to be like ثِنًى, in the Ksh and by Bd;]) or, as El-Hasan says, twice blest and sanctified: (S, TA:) or meaning twice called [referring to the calling of Moses mentioned in the context]. (Ksh and Bd in xx. 12, and in like manner says Er-Rághib.) [But طُوَى (as most pronounce it) or طُوًى, in the Kur, is generally held to be the name of a certain valley. Golius explains طُوًى and طِوًى as meaning “ Plicata, plicabilis, res; ”

which is a mistake: and he adds, “Ambulatio, incessus reciprocatus, ultro citroque in se rediens: ” for the latter of these explanations, both of which he gives as on the authority of J and the K, I am quite unable to account.]

طِوًى: see the next preceding paragraph: b2: and see also طَىٌّ, in two places.

طَوَى البَطْنِ A man lean, or lank, in the belly; (S, TA; [in the Ham, p. 708, erroneously written طِوَى البَطْنِ, and there expl. as meaning naturally small in the belly;]) as also ↓ مُنْطَوٍ [or rather مُنْطَوِى البَطْنِ]; (TA;) and so ↓ طَيَّانُ. (Ham p. 495.) b2: And [hence], (K, TA,) as also ↓ طَاوٍ, and ↓ طَيَّانُ, (S, K, TA,) (assumed tropical:) Hungry: (S, TA:) or having eaten nothing: fem. [of the second]

طَاوِيَةٌ (K) and [of the third] طَيَّا or طَيَّآءُ [like حَيْرَى and حَيْرَآءُ pls. of حَيْرَانُ]. (K accord. to different copies.) b3: See also طَوًى.

طَوِىٌّ A bundle of بَزّ [meaning cloths or stuffs or garments, or a kind, or kinds, thereof: so called as being folded together]: thus in the Tekmileh [and in copies of the K]: in [some of] the copies of the K, مِنَ البُرْدِ in the place of من البَزِّ. (TA.) b2: And A well that is cased (S, M, Msb, * TA) with stones, or with baked bricks; as also ↓ طَىٌّ: (TA:) of the measure فَعِيلٌ in the sense of the measure مَفْعُولٌ: (Msb:) it is masc., but may be made fem. to accord. with the meaning [i. e. بِئْرٌ]: (M, TA:) pl. أَطْوَآءٌ: accord. to the K, ↓ طَوِيَّةٌ signifies a well; but [SM says] I have not seen that any one has mentioned this. (TA.) A2: And A سَاعَة [meaning short portion] of the night: (K:) one says, أَتَيْتُهُ بَعْدَ طَوِىٍّ مِنَ اللَّيْلِ [I came to him after a short portion of the night]: mentioned by ISd. (TA.) طَوِيَّةٌ (assumed tropical:) The ضَمِير [meaning heart, or mind]: (S, K, TA:) so called because it is [as though it were] folded upon the secret, or because the secret is [as though it were] infolded in it. (TA.) b2: See also طِيَّةٌ. b3: And see طَوِىٌّ.

مَا بِالدَّارِ طُوَوِىٌّ [like دُوْوِىٌّ or دَوَوِىٌّ, if not a mistranscription for طُورِىٌّ,] means [There is not in the house] any one. (TA.) طَيَّانُ: see the paragraph commencing with طَوِى البَطْنِ, in two places. [طَيَّانٌ, perfectly decl., belongs to art. طين, q. v.]

طَآءٌ: see art. طى.

طَايَةٌ A سَطْح [or flat top or roof of a house] (Az, S, K) upon which one sleeps. (Az, TA.) b2: And A place in which dates are put to dry in the sun. (S, K.) b3: And A great rock in land containing sand, (K, TA,) or in which 9are no stones: mentioned by ISd. (TA.) A2: جَآءَتِ الإِبِلُ طَايَاتٍ means [The camels came] in herds; syn. قُطْعَانًا: the sing. is طَايَةٌ. (TA.) طَاوٍ A gazelle that bends, [or is bending,] or has bent, his neck, on the occasion of lying down, and then lies down, or has [lain down and] slept free from fear. (TA.) b2: And طَاوِى

الكَشْحِ Rendered lean or lank; not large in the sides. (Ham p. 495.) b3: See also the paragraph commencing with طَوِى البَطْنِ.

شِعْرٌ طَاوِىٌّ Verse of which the [fundamental] rhyme-letter is ط: [but] Kh says that its ا is originally ى. (TA.) مَطْوًى; and its pl. مَطَاوٍ, and as a prefixed n.

مَطَاوِى: see طَىٌّ, in five places. مَطْوًى may be used as an inf. n., meaning The folding of a garment, or piece of cloth: and as meaning the place of folding thereof: and signifies also the inside thereof. (Har p. 160.) مِطْوًى [A winder for thread;] a thing upon which spun thread is wound. (TA.) b2: And, as a word used by the vulgar, [but by them generally pronounced مَطْوَى, with fet-h, and without tenween,] A small [clasp-] knife. (TA.) مَطْوِىٌّ [Folded, folded up, or folded together, and rolled up: see 1, first sentence. b2: and hence, (assumed tropical:) Made compact, as though folded; and round, like a scroll]. You say اِمْرَأَةٌ مَطْوِيَّةُ الخَلْقِ (S and K in art. مكر) [meaning, accord. to the PS in that art., (assumed tropical:) A plump woman; and the same seems to be indicated by what immediately follows it in the S itself: but it is more correctly rendered (assumed tropical:) a woman compacted, or rounded, in make: see طُوِىَ جِسْمُهُ. It may, however, signify also (assumed tropical:) A woman lean, lank, or slender, in make; lit., rendered lean, &c.: see طَوَاهُ]. b3: بِئْرٌ مَطْوِيَّةٌ (S, TA) A well cased with stones [or with baked bricks]. (TA.) b4: وَالسَّمٰوَاتُ مَطْوِيَّاتٌ بِيَمِينِهِ, in the Kur [xxxix. 67, generally understood to mean And the heavens shall be folded together, or rolled up, by his right hand], has been expl. as meaning [that they shall be] destroyed: so says Er-Rághib. (TA.) مُنْطَوٍ, or مُنْطَوِى البَطْنِ: see the paragraph commencing with طَوِى البَطْنِ.

خش

ى1 خَشِىَ, aor. ـْ inf. n. خَشْيَةٌ (JK, S, M, Msb, K) and خَشْىٌ (JK, M, K) and خِشْىٌ (Sgh, K) [the second and third erroneously written in the CK خَشًا and (by indication) خِشًا] and خَشَاةٌ (M, K) and خَشْيَانٌ, (JK, M, K,) though it has been said that the only instances of this kind are شَنْآنٌ and لَيَّانٌ, [see the former of these two,] but in one copy of the M found written خِشْيَانٌ, (TA,) and مَخْشَاةٌ (JK, M, K) and مَخْشِيَةٌ, (M, K,) He feared; syn. خَافَ: (JK, S, M, Msb, K:) or, accord. to Er-Rághib and others, he dreaded; or feared with reverence, veneration, respect, honour, or awe. (TA.) Yousay, خَشِيَهُ He feared him, or it; [or he dreaded him, or it; i. e. feared him, or it, with reverence, &c.;] as also ↓ تخشّاهُ. (K.) [And خَشِىَ مِنْهُ, meaning the same: or He feared, or dreaded, what might happen to him from him, or it. And خَشِىَ عَلَيْهِ شَيْئًا He feared, or dreaded, for him a thing.] And فَعَلْتُ ذٰلِكَ خَشَاةَ أَنْ يَكُونَ كَذَا [I did that in fear, or dread, that such a thing might happen]. (IAar, TA.) b2: خَشَيْتُهُ also signifies Hope. (Er-Rághib, TA.) And the saying of Ibn-'Abbás to 'Omar, لَقَدْ أَكْثَرْتَ مِنَ الدُّعَآءِ بِالمَوْتِ حَتَّى خَشِيتُ أَنْ يَكُونَ ذٰلِكَ أَسْهَلَ لَكَ عِنْدَ نُزُولِهِ, is explained as meaning [Verily thou hast prayed much for death, so that] I hope [that it may be easier to thee when it happens]. (TA.) b3: And sometimes خَشِيتُ means عَلِمْتُ [I knew, or know]. (Msb.) So it is said to mean in the saying of the poet.

وَلَقَدْ خَشِيتُ بِأَ مَنْ تَبِعَ الهُدَى

سكَنَ الجِنَانَ مَعَ النَّبِىِّ مُحَمَّدِ [And I know assuredly that he who follows the right direction shall dwell in the gardens of Paradise with the Prophet Mohammad]: (S, TA:) or the meaning may be, I hope. (TA.) b4: In the saying in the Kur [xviii. 79], فَخَشِينَا

أَنْ يُرْهِقَهُمَا طُغْيَانًا وَكُفْرًا, the meaning is said, by Akh, to be And we disapproved [that he should make excessive disobedience, and ingratitude, to come upon them twain]; (S;) and so says Zj, explaining it as the saying of El-Khidr: or, accord. to Fr, the meaning is, and we knew. (TA. [See also أَزْهَقَ.]) A2: خَاشَانِى فَخَشَيْتُهُ: see 3.2 خشّاهُ, inf. n. تَخْشِيَةٌ, He frightened him, or made him to fear; (S, K;) [or he made him to dread; or to fear with reverence, &c.; (see 1;)]

بِالأَمْرِ [with the thing, or event]. (TA.) One says, خَشِّ ذُؤَالَةَ بِالحِبَالَةِ, meaning [Frighten thou] the wolf [with the snare]. (S. [See art. ذأل.]) And لَقَدْ كُنْتُ وَمَا أُخَشَّى بِالذِّئْبِ [Verily I used to be in a state when I was not frightened by the wolf]: a prov. (JK, TA.) 3 خَاْشَىَ ↓ خَاشَانِى فَخَشَيْتُهُ, (A'Obeyd, S, K,) aor. of the latter أَخْشِيهِ, (A'Obeyd, S,) [I vied with him in fear or dread, and] I was more fearful [or dreading] than he. (A 'Obeyed, S, K.) b2: خَاشَى

فُلَانًا, (JK, TA,) inf. n. مُخَاشَاةٌ, (TA,) He left, forsook, relinquished, or abandoned, such a one, being left, &c., by him. (JK, TA.) b3: خاشى بِهِمْ He guarded himself against them in an extraordinary degree, and was cautious, or wary, (JK, TA,) and therefore turned away, or withdrew. (TA.) 5 تَخَشَّىَ see 1, second sentence.

خَشٍ: see what next follows.

خَشْيَانُ Fearful, or fearing; (S, Msb, TA;) [or dreading; i. e. fearing with reverence, &c.: (see 1:)] as also ↓ خَاشٍ and ↓ خَشٍ: (K:) fem.

خَشْيَا, (S, Msb, K, [in the CK, erroneously, خَشْيَآءُ,]) like غَضْبَى fem, of غَضْبَانُ, (Msb,) accord. to rule, (TA,) and خَشْيَانَةٌ, mentioned by El-arzookee, and thought by MF to be of the dial. of Asad; (TA;) or this signifies a wo man who fears, or dreads, (تَخْشَى,) everything; (JK, TA;) so in the Tekmileh: (TA:) pl. خَشَايَا, (K,) pluralized in a similar manner to epithets significant of diseases, like حَيَاطَى &c., because الخَشْيَة is like a disease. (TA.) خَشَآءٌ Land such as is termed جَهَادٌ [i. e. hard; or having no herbage; or hard, and having no herbage; or level; or rugged, &c.]. (JK, Sgh, K.) خَشِىٌّ Dry; (As, JK, S, K;) like حَشِىٌّ; (As, S;) applied to herbage; (As, S;) or to herbs and trees: (JK:) or dry and rotten. (IAar, TA.) A rájiz says, (S,) namely, Sakhr, (TA,) سَمُّ ذَرَارِيحَ رِطَابٍ وَخَشِىْ [Poison of moist cantharides, and dry]; (S, TA;) meaning وَخَشِىٍّ, suppressing one of the two ىs by poetic license. (IB, TA.) خَاشٍ: see خَشْيَانُ.

أَخْشَى meaning More [and most] fearful, or feared, [or dreaded,] (S, K,) is anomalous, (K,) being from the pass. [verb, like its syn. أَخْوَفُ]. (TA.) You say, هٰذَا المَكَانُ أَخْشَى مِنْ ذَاكَ This place is more fearful, or feared, [or dreaded,] than that. (S, K. *) مَخَاشٍ [pl. of مَخْشَاةٌ, originally مَخْشَيَةٌ,] Causes of fear [or dread]; syn. مَخَاوِفُ [pl. of مَخَافَةٌ: like which, مَخْشَاةٌ is also an inf. n.]. (Har p. 138.)

سقط: سقط ل: وقع على يقال: سقط لفيه ويديه (حيان - بسام 3: 4 ق): سقط أخفق، خاب (بوشر).
سقط من نظر الملك: لم تعد له مكانة عند الملك: مثل سقط فلان من عيني في معجم لين.
سقط: وثل بغتة يقال: سقط الرجل وسقط الخبر وسقط الكتاب وغير ذلك (عباد 1: 252) وسقط إلى فلان (عباد 1: 221) وفي حيان - بسام (3: 50ف): سقط الخبر إلينا بذلك. وسقط على فلان، ففي عباد (1: 388): سقط الخبر عليه. وفي بسام (3: 50 ق): سقط عليه كتاب. سقط في مصطلح الرياضيات: طرح (بوشر، همبرت ص122).
سقط في حق أحد: غضب عليه، تميز من الغيظ (بوشر).
سُقِط في يده: قارن مع ما يقوله لين تعليقة كاترمير في مملوك (1، 1: 48). وفي معجم فوك (باللاتينية) ما معناه: تحيْر وندم.
سَقَّط (بالتشديد). سَقَّط النوار: انتزع الأزهار (ألكالا).
سقَّط الرز في الموية صب الرز في الماء المغلي. (بوشر).
سقَّط: رصَّع، ففي المقري (2: 712) وجميعها بسرج ولجم مسقّطة بالذهب والفضة وبعضها سرجها وركبها كلها ذهب وكذلك لجمها.
سقَّط: رصَع الفولاذ بذهب أو فضة. ويقال أيضاً: سقّط البولاد بالذهب (بوشر) وفي مملوك (1، 2: 203) عمجاه مسقَّطة بذهب (أسيئت ترجمتها).
سقَّط: ألقى الجنين من بطن أمه قبل تمامه، القي سِقطا (باين سميث 1590، ألف ليلة برسل 9: 279).
أسقط: أسقط الورق: حث ورق الشجر. وشذب الأشجار (ألكالا) والمصدر منه إسقاط.
أسقط: رفت الموظفين والجند وفصلهم وسرّحهم (عباد 1: 221، 228 رقم 21، معجم البلاذري، المقري 2: 764، (انظر إضافات) الجريدة الآسيوية 1851، 1: 78 رقم 3) ويقال: أسقط الجند أي حذفهم من ديوان العسكر، ففي تاريخ البربر (1: 400): أسقطهم من ديوانه.
أسقط: حذف عبارة مما كتب، ففي دي ساسي (طرائف 2: 267): وأما خِلَعهم وخِلَع الوزراء ونحوهم فأسقطُتها من كلام ابن فضل الله لأنها كانت من الحرير والذهب وهي محرمة. (ابن البيطار 2: 542، المقري 3: 760).
وقد كتب لسان الدين بن الخطيب في هامش المقالة التي خصصها لابن فرقون في الإحاطة: يُسْقَط هذا الساقط من الديوان ويضيف المقري: ولَعَّل لسان الدين إنَّما أمر بإسقاطه من الإحاطة لما يتهم به من معنى بيتيه السابقين ويحتمل أن يكون لغير ذلك.
ولعل أسقط تعنى عدم ذكر الشخص في الكتاب. (انظر المقري 1: 612). وفي معجم فوك: أخرج، أبعد.
أسقط مُرَوءتَه وهمته عمل ما يشينه ويسربله العار. ففي رياض النفوس (ص95 و): ردَّ شهادة رجل وأسقطه من أجل إنه كان ينزل من حانوته ويتصرف متَّزراً بمئزر عاري البدن فقال أسقط مروءته وهمته.
أسقط فلان: ردّ شهادته، انظر ما تقدم.
أسقط: أنسى ذكر. ففي حيان - بسام (1: 74 ق): فجاء بفتكة أسقطت كل من فتك قَبْلَه.
أسقطه من نظره: سخط عليه، أعدمه الخطوة (بوشر).
أسقط: من مصطلح الحساب: طرح (بوشر، همبرت ص 122).
أسقط سقطة: أخطأ وزلّ (المقدمة 3: 344) تسقّط: سقط (فوك).
تسقّط: تشوَّه (بوشر).
تساقطوا: تركوا المكان وغادروه واحداً بعد الآخر (انظر استخرج في مادة خرج).
تساقطوا إلى فلان: وصلوا إليه واحداً بعد الآخر. (تاريخ البربر 2: 408، 411، 413).
انسقط: سقط وابتعد (فوك).
استسقط: سقط الجنين ونزل من بطن امه قبل تمامه.
استسقط انظر المصدر استسقاط فيما يلي.
سِقْط: خسيس، دنئ دْون، ساقط، (ديوان الهذليين ص34، البيت 2).
سَقَّط: كسيح، مشوه، عاجز (بوشر) وهذا هو ضبط الكلمة فيه غير إنه لا يضبطها بهذا الشكل في الكلمات التي تليها.
سَقَط: طرح، إخراج في علم الحساب (همبرت ص122).
سَقَط: التهاب الحافر، مرض في رجل الفرس (بوشر).
سقَط: مصاب بالتهاب الحافر (بوشر).
سقط القمح: مرض يصيب القمح فلا ينمو (بوشر) سقط: ذكر فوك هذه الكلمة في مادة margarita ولما كانت هذه الكلمة تعنى اللؤلؤ فإني أظن أنها خطأ. والصواب سَفط وهي العلبة التي يحفظ بها اللؤلؤ.
سَقْطِيّ: دواء مُسقِط، مجهض (بوشر).
سَقَطِيّ. سوق السقطية: سوق الأمصرة، سوق الكروش (بوشر).
سقاط: ضعف، خور، وهن، عجز (هلو) وفيه سقات وهو خطأ.
سُقُوط؛ سقوط الوَرَق: تناثر ورق الأشجار (الكالا).
سُقُوط: صرع عند الأطباء (محيط المحيط).
سُقْوط: يقال في علم الفلك إن الكوكب السيار في حالة سقوط أو هبوط حين يكون في برج قليل التأثير (دي سلان المقدمة 2: 219 رقم 7).
سقيط. سقيط في عراقيب الخيل: جَرَذ داخلي، ورم عَظمي يصيب عرقوب الخيل من الداخل (بوشر).
سَقَاطة: قلة الأدب، فظاظة، خشونة، جلافة وقاحة، سفاهة (ألكالا)، دناءة - ضعة النفس. ففي ألف ليلة (برسل 8: 218): أترى خسَّة هذا الرجل وسقاطته؟ لقد أعطيته ثمانية آلاف درهم فإذا سقط منها درهم واحد التقطه ولم يتركه لخدمك.
وفي معجم فوك؛ دناءة، حقارة خسّة، خساسة.
سُقاطُة: بالأسبانية: Zoqueta وتعني قطعة خشب قصيرة ضخمة تبقى من الخشب الذي استعمل، وهي: سُقَاطة: نفاية، رذالة، حثالة.
سَقَّاطه: سقاط الورق: من يحث ورق الأشجار فيجعله يتساقط (ألكالا). سُقَّيْط (انظر لين): يطلق هذا الاسم في الصعيد على أصول الشجر المقطوع المستعمل للوقود (ابن البيطار 1: 279).
ساقط: سافل، قليل الأدب، وقح، جلف، سفيه (ألكالا).
ساقط: بسيط، ساذج أبله ضعيف العقل، أحمق (ويرن ص9).
ساقط الحشمة: سفيه. متهتك، خالع العذار، وقاح. (الخطيب ص136 و).
ساقط: مفرط، مغالٍ، متجاوز الحد، شنيع، منكر (الكالا).
قول ساقط: رأي لا سند له (تاريخ البربر 1: 115) الساقط في نسبهم: الغريب الذي ينضم إلى قبيلة ويكون مولى لها (دي سلان المقدمة 1: 239) أسْقَطُ: أخس، أدنأ. (الفخري ص210) وفي حيان - بسام (ص1: 114 و): اتفقوا على القول إنه لم يجلس في الإمارة منذ تلك الفتنة اسقط منه ولا انقص.
أَسْقَطُ: ما يجب حذفه وتركه. (معجم الماوردي) إسْقاط: عند الحسابيين الطرح: (بوشر)، محيط المحيط).
مَسْقُوط: سِقْط، طِرْح، الولد الذي يسقط من بطن أمه ميتاً. (بوشر).
مِسْقُوط: جهيض، طِرح، سِقط. والثمر لم ينضج ولم ينم نباته. (همبرت ص26).
مَسْقُوط: مرذول، منبوذ، مطروح، نفاية (ألكالا).
مَسْقُوط: آدر، (هبوط الأمعاء .. الفتق، الرحم ونحو ذلك) (بوشر).
ضاد مسقوطة: حرف الضاد مقابل الظاء التي تسمى ظاء مرفوعة (معجم البيان).
اسْتِسْقاط: عند الرازي: سقم، سقام، ضنى. (معجم المنصوري) ويقول المؤلف أن هذه الكلمة غير ملائمة، لأنه إذا أريد التعبير عن سقوط القوة لا يمكن استعمال استسقط التي تعنى طلب سقوطها.

سقط

1 سَقَطَ, (S, M, &c.,) aor. ـُ (M, MS,) inf. n. سُقُوطٌ (S, M, Mgh, Msb, K) and مَسْقَطٌ, (S, K,) It fell; fell down; dropped; dropped down; tumbled down; (M, Mgh, Msb, K;) upon the ground; (Mgh;) or from a higher to a lower place; (Msb;) namely, a thing from the hand; (S;) or from a high place, as a roof of a house; and from a low place, as when said of a person in an erect posture; (B;) also said of a building; (TA in art. هور;) and of a جُرْف [q. v.]: (Msb and TA in that art.:) [and often used by anatomists and physicians, as meaning it delapsed; it slipped, or fell, down:] and ↓ اِسَّاقَطَ [originally تَسَاقَطَ] signifies the same; (K;) as in the phrase in the Kur [xix. 25], تَسَّاقَطْ عَلَيْكِ رُطَبًا جَنِيًّا, or يَسَّاقَطْ, accord. to different readings, It, namely the palm-tree (نَخْلَة) accord. to the former reading, and the trunk (جِذْع) accord. to the latter reading, shall drop upon thee with fresh ripe dates, plucked; رطبا جنيّا being transferred from its proper place, and used as a specificative; the meaning being, يَسَّاقَطْ رُطَبُ الجِذْعِ: so says Fr. (Az, TA.) [This phrase of the Kur, with the above-mentioned explanation, but less fully given, occurs in a copy of the S which, throughout this art., differs much from other copies.] You say also, سَقَطَ فُلَانٌ مَغْضْلَرRِيًّا عَلَيْهِ [Such a one fell down in a swoon]. (TA.) And مَنْ نَازَعَ أَطْوَلَ مِنْهُ سَقَطَ الضْلَرRَّغْزَبِيَّةَ [He who contends with one taller than himself falls by the trick which consists in one's twisting his leg with the leg of the other]. (TA.) b2: سَقَطَ الوَلَدُ مِنْ بَطْنِ أُمِهِ, (Kh, S, Msb, K,) inf. n. سُقُوطٌ, (Msb,) The child, or fœtus, came forth [or fell] from the belly of its mother (Msb, K) abortively, or in an immature, or imperfect, state, (Msb,) or dead, (A,) but having the form developed, or manifest: (Msb:) you do not say وَقَعَ (Kh, S, Msb, K) unless the child is born alive. (A, TA.) b3: سُقِطَ فِىيَدِهِ, and فى ↓ أُسْقِطَ يده, (Fr, Zj, S, M, K,) but the former is more common, and better, (Fr,) the latter allowed by Akh, but disallowed by AA and by Ahmad Ibn-Yahyà [i. e. Th], (S,) [lit. There was a falling, and there was a making to fall, upon his hand; i. e., of his hand upon his hand, or of his teeth upon his hand, by reason of repentance, and grief, or regret; meaning] (tropical:) he repented, (Fr, Zj, S, M, K,) of what he had done; and grieved for, or regretted, an act of inadvertence; (Zj, M;) or, and became confounded, or perplexed, and unable to see his right course: (O, K:) or both signify, (TA,) or signify also, (K,) or the former signifies also, (M,) he slipped; fell into an error, or a fault; committed a mistake. (M, K.) Hence the saying in the Kur [vii. 148], وَلَمَّا سُقِطَ فِى أَيْدِيهِمْ (tropical:) And when they repented: (S:) or struck their hands upon their hands, by reason of repentance; accord. to AAF: (M:) or repented greatly; because he who repents, and grieves, or regrets, bites his hand in sorrow, so that his hand is fallen upon [by his teeth]: (Bd:) the phrase was not known to the Arabs before the time of the Kur-án: (O:) it has also been read سَقَطَ فى ايديهم, (Akh, S, M,) as though النَّدَمُ were understood; (Akh, S;) i. e. سَقَطَ النَّدَمُ; like as you say, قَدْ حَصَلَ فِى يَدِهِ مِنْ هٰذَا مَكْرُوهٌ, likening what comes into the heart, and into the mind, to what comes into the hand, and is seen with the eye: (M, TA:) and this, as well as the former, is tropical. (TA.) b4: سَقَطَ القَمَرُ (tropical:) The moon set: and in like manner النَّجْمُ [the star, or asterism; generally meaning the Pleiades; and when this is the case, the phrase in most instances means the Pleiades set at dawn: see مَسْقطٌ]. (Mgh, TA.) b5: سَقَطَ الرَّجُلُ (tropical:) The man died. (TA.) b6: [And (assumed tropical:) The man tottered by reason of age.] You say of an old man, سَقَطَ مِنَ الكِبَرِ (assumed tropical:) [He tottered by reason of age]. (S in art. درهم.) b7: سَقَطَ إِلَىَّ القَوْمُ, (M, K,) inf. n. سُقُوطٌ, (TA,) (tropical:) The people, or company of men, alighted at my abode: (M, K, TA:) they came to me. (TA.) سَقَطَ إِلَى جِيرَانٍ لَهُ, occurring in a trad., means (tropical:) He came to some neighbours of his, and they gave him refuge, and protected him. (M, TA.) And it is said in a postclassical prov., حَيْثُمَا سَقَطَ لَقَطَ [Wherever he alights he picks up something]: applied to him who practises evasions, shifts, artifices, or the like. (Meyd, and Har p. 660.) b8: سَقَطَ عَلَى ضَالَّتِهِ (tropical:) He stumbled upon, lighted on, or became acquainted with, the place of his stray, or lost, beast; he lighted on his stray, or lost, beast. (TA.) Mohammad said to El-Hárith Ibn-Hassán, on the latter's asking him respecting a thing, عَلَى الخَبِيرِ سَقَطْتَ (tropical:) On the possessor of knowledge thou hast lighted: and this is a prov. current among the Arabs. (TA.) And it is said in a prov., سَقَطَ العَضْلَرRَآءُ بِهِ عَلَى سِرْحَانِ (assumed tropical:) [The evening-meal, or supper, (i. e. the seeking for it,) made him to fall, or light, upon a wolf: or سرحان, as is said in a copy of the S, is here the name of a certain man: see also art. سرح]: applied to him who seeks an object of desire, and falls into a thing that destroys him. (TA.) b9: سَقَطَ also signifies He descended [from the place which he occupied], and his place became vacant. (TA.) And you say, سَقَطَ فُلَانٌ مِنْ مَنْزِلَتِهِ (tropical:) [Such a one fell from his honourable station]. (TA.) And سَقَطَ فُلَانٌ مِنْ عَيْنِى (tropical:) [Such a one fell from the place which he held in my regard]. (TA.) سَقَاطَةٌ, as an inf. n., meaning (assumed tropical:) The being ignoble in respect of the deeds or qualities of one's ancestors, and of oneself, [as though its verb were سَقُطَ,] is a mistake, although it has been used, for the purpose of assimilation, coupled with وَقَاحَةٌ. (Mgh.) b10: [Also, (assumed tropical:) He dropped off; fell behind: he, or it, remained behind, or in the rear. See سَاقِطٌ.] b11: سَقَطَ عَنِ الطَّرِيقِ (assumed tropical:) [He deviated from the road]. (IAar, TA in art. فجر.) b12: سَقَطَ فِى كَلَامِهِ, (M, K,) and بِكَلَامِهِ, (TA,) inf. n. سُقُوطٌ; (M, TA;) and فى كلامه ↓ أَسْقَطَ; (S, TA;) (tropical:) He committed a mistake in his speech. (M, K, TA.) And تَكَلَّمَ فَمَا سَقَطَ بِكَلِمَةٍ, (M, TA,) and كَلِمَةً ↓ مَا أَسْقَطَ, and فِى كَلِمَةٍ ↓ مَاأَسْقَطَ, (M, K,) (tropical:) He spoke, and did not commit a mistake in a word. (M, K, TA.) And تَكَلَّمَ بِكَلَامٍ

فَمَا سَقَطَ بِحَرْفٍ, and حَرْفًا ↓ مَا أَسْقَطَ, [held by him on whose authority it is mentioned to mean (assumed tropical:) He spoke speech, and did not drop a letter, or a word; for this is] said by Yaakoob to be like دَخَلْتُ بِهِ and أَدْخَلْتُهَ, &c. (S.) b13: سَقَطَ ذِكْرُهُ (assumed tropical:) [The mention of him, or it, was, or became, dropped, left out, or omitted]. (TA, passim.) And سَقَطَ الرَّجُلُ (tropical:) The man's name fell out, or became dropped, from the register of soldiers or pensioners. (TA.) b14: سَقَطَتْ قُوَّتُهُ دُونَ بُلُوغِ الأمْرِ [His power fell short of the attainment or accomplishment, of the affair.] (TA in art. ذرع.) b15: [سَقَطَ, inf. n. سُقُوطٌ, likewise signifies (assumed tropical:) It (a claim or demand, a due, an argument or a plea, a condition, a law, a command or prohibition, a gift, a reward, a punishment, a good action, a sin, &c.,) became null, annulled, void, of no force, or of no account; as though it fell to the ground, or became dropped; whence سَقَطَ حُكْمُهُ, by which phrase بَطَلَ, q. v., is expl. in the Msb.] Yousay, سَقَطَ الفَرْضُ (assumed tropical:) [The assigned, or appointed, gift, or soldier's stipend or pay, became annulled], meaning سَقَطَ طَلَبُهُ وَالأَمْرُ بِهِ (assumed tropical:) [the demand for it and the order for it became dropped]. (Msb.) And إِذَاصَحَّتِ المَوَدَّةُ سَقَطَتٌ ضْلَرRُرُوطُ الأَدَبِ وَ التَّكْلِيفِ (assumed tropical:) [When love, or affection, is free from imperfection, the conditions of politeness and constraint become annulled]. (TA.) And سَقَطَتْ خَطَايَاهُ (assumed tropical:) His sins fell [from him]; went away; or departed. (TA in art. خر.) b16: سَقَطَ الحَرُّ, (M, K,) aor. ـُ inf. n. سُقُوطٌ, (M,) (tropical:) The heat fell [like as one says of rain]; (M, K;) it befell; (TA;) it came. (K.) But سَقَطَ عَنَّا الحَرَّ (assumed tropical:) The heat left us or quitted us: (IAar, M, K:) as though the verb had two contr. significations. (M, K. *) b17: سَقَطَ الحَدِيثُ مِنْكَ إِلَيْهِ وَمِنْهُ إِلَيْكَ (tropical:) [Discourse fell from thee to him, and from him to thee]: (M:) or سَقَطَ مِنْ كُلٍ عَلَى الاّخَرِ (tropical:) [it fell from each to the other]. (K.) 3 ساقطهُ, (S, M, K,) inf. n. مُسَاقَطَةٌ and سِقَاطٌ, (M, K,) i. q. ↓ أَسْقَطَهُ [q. v.]: (K:) or he made it to fall, fall down, drop, drop down, or tumble down, in consecutive portions or quantities; syn. تَابَعَ إِسْقَاطَهُ [in the CK اَسْقاطَهُ]: (M, K:) or it has both of these significations. (So in the L, and in some copies of the S; but in one copy of the S, the former only is mentioned.) A poet says, (S, M,) namely Dábi Ibn-El-Hárith ElBurjumee, (TA,) describing a [wild] bull and the dogs, (S,) يُسَاقِطُ عَنْهُ رَوْقُهُ ضَارِ يَاتِهَا سِقَاطَ حَدِيدِ القَيْنِ أَخْوَلَ أَخْوَلَا [His horn makes to fall consecutively from him those of them that were trained for hunting, as the iron of the blacksmith makes sparks to fall consecutively, scattered about]. (S, M.) b2: ساقط الخَيْلَ (tropical:) He (a horse) outstripped the [other] horses: (TA:) [as though he made them to drop behind him, one after another.] b3: ساقطهُ الحَدِيثَ, (M, K,) inf. n. سِقَاطٌ (S, M, A) and مُسَاقَطَةٌ, (TA,) (tropical:) [He discoursed with him alternately;] discourse fell (سَقَطَ) from each of them to the other, (M, K,) so as that one discoursed, and the other listened to him, and when he became silent, he who had been silent discoursed: (S, K:) or he discoursed to him telling him thing after thing. (A, TA.) b4: كَانَ يُسَاقِطُ ذٰلِكَ عَنْ رَسُولِ اللّٰهِ (assumed tropical:) He used to relate that from the Apostle of God amid his discourse; as though he mixed his discourse therewith. (TA, from a trad.) A2: ساقط الفَرَسُ العَدْوَ, (M, K,) inf. n. سِقَاطٌ, (S, M, K,) (tropical:) The horse came [running] in a slack, or languid, manner: (S, * M, K, TA:) or سِقَاطٌ in a horse is the incessantly having the foot wounded and made to bleed by stones, or hurt thereby. (A, TA.) You say also فَرَسٌ رَيّثُ السِقَاطِ (assumed tropical:) A horse slow in running. (TA.) b2: ساقط الرَّجُلُ, inf. n. سِقَاطٌ, (tropical:) The man failed of attaining to the condition of the generous, or noble. (TA.) 4 اسقطهُ He made it to fall, fall down, drop, drop down, or tumble down; threw it down; dropped it; let it fall; (S, * M, Mgh, Msb;) upon the ground; (Mgh;) or from a higher to a lower place. (Msb.) See also 3, first sentence. b2: أَسْقَطَتٌ, (S, Mgh, O, Msb, K,) or اسقطت وَلَدَهَا, (M, K,) or the latter is wrong, (MF,) for the Arabs disused, as some say, the objective complement after this verb, scarcely, or never, saying أَسْقَطَتْ سِقْطًا, nor do they say, أُسْقِطَ الوَلَدُ, (Msb, MF,) or the lawyers use these last two phrases, but they are not Arabic, (Mgh,) or a phrase like the last, i. e. أُسْقِطَتِ الأَجِنَّةُ, occurs in an Arabic verse, (TA,) She (a pregnant female, Mgh, Msb, or a woman, M, B, and so in a copy of the S, or a camel or other animal, as in some copies of the S and in the O, or, accord. to El-Kálee, only said of a woman, like as اجهضت is only said of a she-camel, TA,) cast her young one, or fœtus or her young; brought forth her young one, or fœtus, or her young, abortively, or in an immature, or imperfect, state, (S, * M, Msb, K, B,) or dead, (Mgh,) but having the form developed, or manifest. (Mgh, Msb.) b3: أُسْقِطِ فِى

يَدِهِ: see 1. b4: اسقطهُ السُّلْطَانُ (tropical:) [The Sultán made him to fall, or degraded him, مِنْ مَنْزِلَتِهِ from his honourable station]. (TA.) b5: [اسقط also signifies (assumed tropical:) He dropped, left out, or omitted, a letter of a word, a word of a phrase, &c.] Yousay, اسقط حَرْفًا, and كَلِمَةٍ, and فِى كَلِمَةٍ, and فِىكَلَامِهِ: see 1. And اسقط الفَارِضُ اسْمَهُ (tropical:) The appointer, or registrar, of the stipends of soldiers or pensioners dropped, left out, or omitted, his name. (TA.) b6: [Also (assumed tropical:) He, or it, annulled; made, or rendered, null, void, of no force, or of no account; he rejected; said in relation to a claim or demand, a due, an argument or a plea, a condition, a law, a command or prohibition, a gift, a reward, a punishment, a good action, a sin, &c.; of any of these you say, اسقطهُ, and اسقط حُكْمَهُ: see an ex. voce هَدَرَ: and see 1, near the end of the paragraph. Hence,] اسقط مِنَ الثَّمَنِ كَذَا (assumed tropical:) He abated of the price so much; syn. حَطَّ. (Mgh and Msb in art. حط.) b7: اسقطهُ is erroneously put in the K, in one instance, for استسقطهُ. (TA.) See 5.

A2: أَسْقَطُوا لَهُ بِالكَلَامِ (tropical:) They reviled him with evil speech. (TA.) 5 تسقّطهُ (tropical:) He sought his mistake, or error: (S, K, TA:) (tropical:) he strove, or laboured, to make him commit a mistake, or an error; or to make him lie; or to make him reveal what he had to tell; (M, K, TA;) as also ↓ استسقطهُ; (M, TA;) in the copies of the K, ↓ أَسْقَطَهُ, which is a mistake. (TA.) b2: تسقّط الخَبَرَ (tropical:) He took, or received, the news, or information, by little and little; (K, TA;) thing after thing: mentioned by Aboo-Turáb, on the authority of Abu-l-Mikdám EsSulamee. (TA.) 6 تساقط: see its variation اِسَّاقَطَ in 1; first sentence. b2: It fell in consecutive portions or quantities [like the leaves of a tree, &c.; by degrees; gradually]. (M, K.) A poet says, كَنَجْمِ الثُّرَيَّا وَأَمْطَارِهَا وَيَوْمٍ تَسَاقَطُ لَذَّاتُهُ i. e. (assumed tropical:) [Many a day] of which the pleasures come one thing after another; [such a day being like the asterism of the Pleiades, and the pleasures thereof like its rains;] meaning the abounding of its pleasures. (TA.) And you say, تَسَاقَطَ إِلَىَّ خَيْرُ فُلَانٍ (tropical:) [The wealth of such a one fell, or came, to me, one thing after another]. (TA.) b3: تساقط عَلَى الشَّىٌءِ He threw himself upon the thing. (S.) You say, تساقط عَلَى الرَّجُلِ يَقِيه بِنَفْسِهِ [He threw himself upon the man, protecting him with his own person]. (TA.) 10 إِسْتَسْقَطَ see 5.

سَقْطٌ: see سِقْطٌ, in three places: A2: and سَقِيطٌ, in two places: b2: and سَاقِطٌ: b3: and سَقْطَةٌ.

سُقْطٌ: see سِقْطٌ, in three places.

سِقْطٌ and ↓ سُقْطٌ and ↓ سَقْطٌ A child, or young one, or fœtus, that falls from the belly of the mother abortively, or in an immature, or imperfect, state, (S, M, Msb, K,) or dead, (Mgh,) but having the form developed, or manifest; (Mgh, Msb;) for otherwise it is not so called; (Mgh;) whether male or female: (Msb, TA:) the first of these three forms is the most common: and the pl. is أَسْقَاطٌ. (TA.) The reward which a father will receive for such offspring is [held to be] more than that for adult offspring. (TA.) b2: Hence, (M, B, TA,) the same three words, (K,) or سِقْطُ النَّارِ and ↓ سُقْطُهَا and ↓ سَقْطُهَا, (S, M, Msb,) (tropical:) What falls, (S, M, Msb, K,) of fire, (S,) from the زَنْد, (Msb,) or between the زَنْدَانِ, (M, K,) when one produces fire, (S,) or before the emission of the fire is thoroughly effected: (M, K:) masc. and fem. (Fr, S, K.) b3: Also سِقْطُ رَمْلٍ and ↓ سُقْطُهُ and ↓ سَقْطُهُ (S, M, Msb, K,) and ↓ مَسْقَطُهُ (M, K) and ↓ مَسْقِطُهُ (M, TA) [The fall, or slope, of a tract, or quantity, of sand;] the place where sand [falls, or slopes, and] ends: (S:) or the place to which the extremity of sand extends: (Msb:) or the place where the main portion of sand ends, and where it [falls, or slopes, and] becomes thin; (M, K;) for it is [derived] from سُقُوطٌ [inf. n. of 1]. (M.) b4: Also سِقْطٌ (tropical:) The edge, or extremity, of a cloud: (M, K:) or the part of a cloud where the edge, or extremity, is seen as though it were falling upon the earth, in the horizon. (S.) b5: And hence, or from the same word as used in relation to sand, (TA,) (tropical:) The similar part of a [tent of the kind called]

خِبَآء: (S:) or the lowest strip of cloth, that is next the ground, on either side of a خبآء: (A, TA:) or the side of a خبآء: (K:) or [each of] the two sides thereof. (M.) b6: Also, (S, M, K,) and ↓ سِقَاطٌ and ↓ مَسْقَطٌ, (M, K,) (tropical:) The wing; (K;) each of the two wings; (S, M;) of a bird; (M, K;) or of a male ostrich. (S.) And سِقْطُ جَنَاحِ الطَّائِرِ (tropical:) The part of the wing of the bird which it drags upon the ground. (S, TA.) b7: [And hence,] سِقْطَا اللَّيْلِ (tropical:) The two sides of the darkness of night; (TA;) the beginning and end thereof; (S, TA;) as also ↓ سِقَاطَاهُ: (TA:) whence the saying of the poet, (S, TA,) namely Er-Rá'ee, (TA,) حَتَّى إِذَامَا أَضَآءَالصُّبْحُ وَ أَنْبَعَثَتْ عَنْهُ نَعَامَةُ ذِى سِقْطَيْنِ مُعْتَكِرِ (tropical:) [Until, when the dawn shone, and the blackness of confused night became dispelled from it]: he means by نعامة the “ blackness ” of night: he says that the night, having its beginning and end, passed, and the dawn shone clearly. (S, TA.) سَقَطٌ What is made to fall, thrown down, or dropped, of, or from, a thing, (M, K,) and held in mean estimation: (TA:) and [in like manner]

↓ سُقَاطَةٌ the refuse of anything; (IDrd;) or what falls, of, or from, a thing, (M, K,) and is held in mean estimation; (TA;) as also ↓ سُقَاطٌ; (K;) or, accord. to some, this last is a pl. [or rather a coll. gen. n.], and ↓ سُقَاطَهٌ is its sing. [or n. un.]; and سُقَاطَاتٌ is also a pl. of this last. (TA.) [Hence,] سَقَطُ الطَّعَامِ (tropical:) What is worthless, of food: (M, K: *) or what falls from, or of, food: (M:) and [in like manner] ↓ سُقَاطَةٌ and ↓ سُقَاطٌ refuse that falls, and is held in mean estimation, of, or from, food and beverage and the like: (TA:) the pl. of سَقَطٌ is أَسْقَاطٌ. (K.) And سَقَطُ المَتَاعِ (tropical:) What is worthless, paltry, mean, vile, or held in little account, of the furniture or utensils of a house or tent, or of household goods: (S, Msb, K:) or the refuse thereof; (Mgh;) and so المَتَاعِ ↓ سُقَاطَةُ: (TA:) and سَقَطُ البَيْتِ signifies the same; (M;) or such articles of the tent or house as the needle and the axe and the cookingpot and the like: (Lth:) pl. as above. (M.) And hence, آَسْقَاطُ النَّاسِ (q. v. infrà, as also سَقَطُ النَّاسِ, voce سَاقِطٌ). (Lh, M.) سَقَطٌ also signifies (assumed tropical:) Things of which the sale is held in mean estimation; such as the seeds that are used in cooking, for seasoning food; and the like; (M, TA;) or such as sugar and raisins. (A, TA.) Also (assumed tropical:) The parts of a slaughtered beast that are held in mean estimation; such as the legs and the stomach and the liver, and the like of these: pl. as above. (TA.) b2: (tropical:) A mistake, or an error, (S, M, Mgh, Msb, K,) in speech, (M, Msb, K,) in reckoning, (S, M, K,) in writing, (S, M, Mgh, K,) and in action; (Msb;) as also ↓ سِقَاطٌ. (M, K.) [See also ↓ سَقْطَةٌ.] b3: (tropical:) A disgraceful; or shameful, thing; a vice, or fault, or the like. (M, K, TA.) b4: سَقَطُ الكَلَامِ (tropical:) Evil speech. (TA.) سَقْطَةٌ [A fall: or] a violent fall. (M, TA.) b2: (tropical:) A slip, lapse, fault, or wrong action; as also ↓ سِقَاطٌ; (S, K;) and ↓ سَقْطٌ; which last is also used in a pl. sense: (TA:) or the second (سقاط) is pl. of سَقْطَةٌ: (Msb, K:) as sing., it is an inf. n. of سَاقَطَ: (TA:) and سَقْطَةٌ also signifies a bad word or saying, that swerves from rectitude: (TA in art. عور:) its pl., or one of its pls., is سَقَطَاتٌ. (TA.) You say, لَايَخْلُو أَحَدٌ مِنْ سَقْطَةٍ (tropical:) [No one will be free from a slip]. (TA.) And الكَامِلُ مَنْ عُدَّتْ سَقَطَاتُهُ (tropical:) [The perfect is he whose slips are so few that they may be counted]. (TA.) سَقَطِىُّ (Mgh, K) and ↓ سَقَّاطٌ, (S, Mgh, K,) the latter disallowed by some, (Mgh, TA,) but occurring in a trad., (S, Mgh, TA,) A seller of what is worthless, or mean, or vile, of the furniture or utensils of a house or tent, or of household goods; (S, K;) or of the refuse thereof; (Mgh;) of what are termed سَقَطُ المَتَاعِ: (S, Mgh, K:) those who disallow the latter epithet term such a person صَاحِبُ سَقَطِ: (TA:) or ↓ the latter epithet signifies a seller of things of which the sale is held in mean estimation; such as the seeds that are used in cooking, for seasoning food; and the like; which are termed سَقَطٌ. (M.) [See also أَسْقَاطِىٌّ.]

سَقَاطٌ: see سَقَّاطٌ.

سُقَاطٌ: see سَقَطٌ, in two places.

سِقَاطٌ What falls from palm-trees, of unripe dates: (K:) or such are termed سِقَاطُ النَّخْلِ: (M:) سقاط, thus used, may be a sing., or pl. of سَاقِطٌ [q. v.]. (TA.) b2: (tropical:) Dates that are brought from El-Yemámeh by those who journey thither to procure them. (M, K.) b3: See also سَقْطَةٌ: and سَقَطٌ, near the end of the paragraph: b4: and see سِقْطٌ, in two places, near the end of the paragraph.

سَقُوطٌ: see سَاقِطٌ.

سَقِيطٌ Hoar-frost, or rime; i. e. dew that falls and congeals upon the ground; (S, M, K;) also called جَلِيدٌ and ضَرِيبٌ; (S in art. جلد;) of the dial. of Teiyi. (M.) b2: Snow; (S, TA;) as also ↓ سَقْطٌ. (K, TA.) b3: Hail: (K:) or this is called سَقِيطُ السَّحَابِ. (M, TA.) b4: What falls, or has fallen, of dew, (M, K, TA,) upon the ground; (M, TA;) as also ↓ سَقْطٌ. (K, TA.) b5: دُرٌّسَقِيطٌ Scattered pearls. (TA.) And وَرَقٌ سِقَاطٌ [Scattered leaves]: the latter word is pl. of سَقِيطٌ, like as طِوَالٌ is pl. of طَوِيلٌ. (TA.) b6: See also سَاقِطٌ.

A2: A whelp; syn. جِرْوٌ. (TA.) A3: It is also said by some to signify Baked pottery; but the correct word in this sense is with ش. (TA.) سُقَاطَةٌ: see سَقَطٌ, in four places.

سَقِيطَةٌ: see سَاقِطٌ, in two places.

سَقَّاطٌ (S, Sgh, L, K) and ↓ سَقَاطٌ, (K,) or سَقَّاطٌ وَرَآءَ الضَّرِيبَةِ, (M,) A sword that falls behind the object struck therewith, cutting it so as to pass to the ground: (S, K:) or that cuts the object struck therewith, and then reaches to what is after it: (M, K:) or that cleaves so as to reach to the ground after cutting: (IAar, M:) or that passes through the object struck therewith, and then falls. (Expos. of the Deewán of the Hudhalees.) A2: See سَقَطِىٌّ, in two places.

سُقَّيْطٌ i. q. حَبُّ العَزِيزِ [The small tubercles that compose the root of the cyperus esculentus: or that plant itself]. (TA.) سُقَّاطَةٌ [A door-latch;] a thing that is put over the upper part of a door, and that falls upon it, so that it becomes fastened. (TA.) سَاقِطٌ Falling; falling down; dropping; dropping down; tumbling down; as also ↓ سَقُوطٌ; (M, K;) which latter is both masc. and fem. (M, TA.) b2: ↓ سَاقِطَةٌ [its fem., as an epithet in which the quality of a subst. predominates,] A fruit that falls before maturity: pl. سَوَاقِطُ: which also signifies what falls from palm-trees: or branches that fall; not fruits. (Mgh.) b3: هُوَ سَاقِطٌ فِى يَدِهِ: see مَسْقُوطٌ. b4: لَاقِطَةٌ ↓ لِكُلِّ سَاقِطَةٍ (tropical:) For every saying that falls from one, there is a person who will take it up: (Msb:) or for every word that falls from the mouth of the speaker, there is a person who will hear it and pick it up and publish it: a prov., relating to the guarding of the tongue: (TA:) the ة in لاقطة is either to give intensiveness to the meaning or for the purpose of assimilation. (Msb.) b5: مِنْ حَرٍ ↓ سَوَاقِطُ (tropical:) Fallings of heat. (M, TA.) [See 1, near the end of the paragraph.] b6: سَاقِطٌ also signifies Hanging down; pendent; pendulous: and the pl. is سُقَّاطٌ. (TA.) b7: [And Tottering by reason of age.] Yousay شَيْخٌ سَاقِطٌ كِبَرًا [An old man tottering by reason of age]. (K in art. درهم.) b8: Also (assumed tropical:) Low, ignoble, base, vile, or mean, in respect of the deeds or qualities of his ancestors, and of himself; (S, Mgh;) and so ↓ سَاقِطَةٌ: (S:) or, (assumed tropical:) in respect of the deeds or qualities of his ancestors, and of his race; and so ↓ سَاقِطَةٌ: (TA:) (assumed tropical:) one who is not reckoned among the better, or best, class of young men; as also ↓ سَقْطٌ: (K:) (tropical:) one who is, or remains, behind, or in the rear of, other men: (M, K:) [obscure, unnoted, reputeless, or of no reputation:] pl. سُقَّاطٌ (S, Mgh, TA) and سَقْطَى (S, TA) and سِقَاطٌ, which last is like نِيَامٌ as pl. of نَائِمٌ, and سُقَطَآءُ, [by rule a pl. of سَقِيطٌ, which see in what follows,] and ↓ سَوَاقِطُ [is pl. of سَاقِطَةٌ]. (TA.) The epithets سَاقِطٌ مَاقِطٌ لَاقِطٌ are used together, as signifying (assumed tropical:) Low, ignoble, base, vile, or mean; applied to a man; as is said in the L: or, accord. to the O, [and the S in art. مقط,] the Arabs say, in reviling, فُلَانٌ سَاقِطُ بْنُ مَاقِطِ بْنِ لَاقِطٍ, meaning Such a one is a slave of a slave of a slave of a freedman, son of a slave of a slave of a freedman, son of a slave of a freedman; the ساقط being the slave of the ماقط, and the ماقط being the slave of the لاقط, and the لاقط being the slave of the freedman. (TA.) سُقَّاطُ النَّاسِ signifies, accord. to IAar, (assumed tropical:) The refuse, rabble, or lowest or basest or meanest sort, of mankind, or of people; (TA in art. خشر;) as also النَّاسِ ↓ سَقَطُ, (TA,) and النَّاسِ ↓ أَسْقَاطُ, as being likened to those articles of a tent or house which are termed سَقَطٌ, q. v.: (Lh, M:) and سُقَّاطُ الجُنْدِ (assumed tropical:) Soldiers of whom no account is made. (TA.) ↓ سَاقِطَةٌ, (M, L, TA,) in the K ↓ سَقِيطَةٌ, but this is a mistake, (TA,) or, applied to a man, only used when immediately followed by لَقِيطَةٌ, (TA in art. لقط,) also signifies (assumed tropical:) Deficient in intellect, or intelligence, or understanding; (M, L, K;) as also ↓ سَقِيطٌ; (Ez-Zejjájee, M, L, K;) and ↓ سَقِيطَة is the fem. of the latter; (M, L, TA;) and signifies also, applied to a woman, (assumed tropical:) Low, ignoble, base, vile, or mean, (S, TA,) and stupid. (So in some copies of the S, and in the TA.) You say also, الفِعْلِ ↓ هُوَ سَاقِطَةُ (assumed tropical:) [He is mean in conduct: or one of whose actions no account is made]. (TA.) b9: Also, [as signifying (assumed tropical:) Vile, mean, or paltry,] applied to a thing: (TA in art. لقط:) [a thing] (assumed tropical:) falling short of the due, or just, mean. (M in art. وسط.) b10: سَاقِطُ الشَّدِ (assumed tropical:) A horse that runs interruptedly. (A, TA.) b11: ↓ سَوَاقِطُ (tropical:) Persons who come to El-Yemámeh to bring thence for themselves provisions of dates. (M, K, TA.) b12: And ↓ this last word, (assumed tropical:) Small, low mountains, [as though] cleaving to the ground. (TA.) سَاقِطَةٌ, and its pl. سَوَاقِطُ: see سَاقِطٌ, throughout.

أَسْقَاطِىُّ (assumed tropical:) One who sells the parts of a slaughtered beast that are called سَقَطٌ [q. v.]. (TA.) [See also سَقَطِىٌّّ.]

مِسْقِطٌ (S, M, K) and مَسْقَطٌ, (M, K,) the former extr. [with respect to rule, though the contr. with respect to usage], (M,) and the latter an inf. n. as well as a noun of place [and of time], (S, K,) A place [and a time] of falling, falling down, dropping, dropping down, or tumbling down, (S, M, K,) of a thing; (M, TA;) as, for instance, of a whip, and of rain: pl. مَسَاقِطُ. (TA.) b2: مَسْقِطُ الرَّأْسِ, (K,) and مَسْقَطُهُ, (As,) and المسقط alone, (A, TA,) (tropical:) The place of birth. (K, TA.) You say, هٰذَامَسْقِطُ رَأْسِى (tropical:) This is my birthplace. (S.) And البَصْرَةُ مَسْقَطُ رَأْسِى (tropical:) [El-Basrah is my birth-place]. (M.) And هُوَ يَحِنُّ إِلَىمَسْقِطِهِ (tropical:) He yearns towards his birth-place. (A, TA.) b3: اتَانَا فِى مَسْقِطِ النَّجْمِ (tropical:) He came to us at the time of the setting of the star, or asterism; (S, TA;) [meaning, at the time of the auroral setting of the Pleiades: see مَنَازِلُ القَمَرِ, in art. نزل.] b4: مَسْقِطٌ also signifies The place of the ending of anything. (TA.) See سِقْطٌ, in three places.

مُسْقِطٌ Casting her young one or fœtus; bringing it forth abortively, or in an immature, or imperfect, state, (M, K,) [or dead, but having the form developed, or manifest: see 4.]

هٰذَا الفِعْلُ مَسْقَطَةٌ لَلْإِنْسَانَ مِنْ أَعْيُنِ النَّاسِ (tropical:) [This deed is a cause of a man's falling from the place which he holds in the regard of people]: (S, K: *) said when one does a thing that is not proper for him to do. (TA.) مِسْقَاطٌ Accustomed to cast her young; to bring them forth abortively, or in an immature, or imperfect, state, (K,) [or dead, but having the form developed, or manifest: see 4.]

تَمْرَةٌ مَسْقُوطَةٌ [A fallen date]: some say that this means سَاقِطَةٌ: others, ذَاتُ سُقُوطٍ [having a falling]: it may be from أَسْقَطِهُ; like مَحْمُومٌ from أَحَمَّهُ اللّٰهُ. (TA.) b2: هُوَ مَسْقُوطٌ فِى يَدِهِ (tropical:) He is repenting, and abject; as also فِى ↓ سَاقِطٌ يَدِهِ (TA.) مَشَى مُتَسَاقِطًا (tropical:) [He walked, or went, in a slack, or languid, manner; as though repeatedly stumbling; or as though throwing himself down: see 3, near the end; and see also 6]. (A in art. طرح.)

تلو

1 تَلَا He followed; or went, or walked, behind, or after. (IAar, T.) You say, تَلَوْتُهُ, (S, M, Msb, K,) aor. ـُ (S, Msb, K,) inf. n. تُلُوٌّ (S, M, Msb, K) and تَلْوٌ, (Er-Rághib, MF,) I followed him or it; or went, or walked, behind, or after, him or it; (S, M, Msb, K;) namely, a man [&c.]; (S, Msb;) immediately, or without intervention; and sometimes it means bodily [or in reality]; and sometimes, virtually, or in effect: (Er-Rághib:) and so تَلَيْتُهُ; (K;) and ↓ تَلَّيْتُهُ, (As, * T, * K,) inf. n. تَتْلِيَةٌ. (K.) The phrase, in the Kur xci. 2, وَالقَمَرِ إِذَا تَلَاهَا means By the moon when its rising follows the rising thereof; i. e., the rising of the sun; at the beginning of the lunar month: (Bd:) or, when it follows in rising the setting thereof, (Bd, Jel,) on the night of the full moon: (Bd:) or, when it follows it in becoming round, and in fullness of light; (M, * Bd;) i. e., when it follows it in the way of imitation, and in respect of rank; for the moon borrows its light of the sun, and is to it in the place of a successor. (Er-Rághib.) Here, Ks pronounced تلاها with imáleh, [either because تَلَيْتُ is a dial. var. of تَلَوْتُ, or] because, although it has و for its last radical letter, it occurs with words that may be so pronounced, namely, يَغْشَاهَا and بَنَاهَا. (M.) b2: تَلَوْتُ الأِبِلَ (tropical:) I drove, or brought, or gathered, the camels together, from their several quarters: because the driver follows the driven. (A, TA.) b3: هُوَ يَتْلُو فُلَانًا He imitates such a one, and follows what he does; he follows him in action. (T.) b4: تَلَا, (T,) first Pers\. تَلَوْتُ, (S, M, Msb, K,) aor. ـُ (T,) inf. n. تِلَاوَةٌ, (T, S, M, Msb, K,) He read, or perused, or he recited, (T, M, K,) the Kur-án, (S, M, Msb, K,) or any discourse, or piece of language: (M, K:) or he followed it, (I'Ab, T, S, * M,) and did according to it; (I'Ab, Mujáhid, T;) namely, the Scripture: (I'Ab, Mujáhid, T, M:) or the inf. n. specially signifies the following God's revealed Scriptures, sometimes by reading, or perusing, or by reciting, and sometimes by conforming therewith [as well as by reading, &c., but not otherwise, for] every تِلَاوَة is قِرَآءَة, but the reverse is not the case. (Er-Rághib, TA.) [You say also, تَلَا عَلَيْهِ He recited, or related, to him a narrative &c.: see Kur v. 30, &c.] And فُلَانٌ يَتْلُو عَلَى فُلَانٍ, and يَقُولُ عَلَيْهِ, Such a one lies, or says what is false, against such a one. (TA.) وَاتَّبَعُوا مَا تَتْلُوالشَّيَاطِينُ, in the Kur ii. 96, means [And they followed] what the devils related, or rehearsed, ('Atà, T,) or spoke; (A'Obeyd, T;) or, what the devils of the Jinn, or of mankind, or of both, read, or recited, or what they followed, of the writings of enchantment: (Bd:) some here read ↓ تُتَلِّى. (T.) Hence the saying, لَا دَرَيْتَ وَلَا تَلَيْتَ: (T:) or, accord. to Yoo, it is ↓ ولا أَتْلَيْتَ: (T, S:) and others say that it is ولا ائْتَلَيْتَ, from أَلَوْتُ. (T. [See these three readings explained in the latter part of the first paragraph of art. الو.]) A2: He remained behind, or held back. (IAar, ISk, T.) You say, تَلَا بَعْدَ قَوْمِهِ He held back, or lagged behind, after his people, or company, and remained. (TA.) And تَلَوْتُهُ, (Az, A'Obeyd, T, S, M, K,) and تَلَوْتُ عَنْهُ, (Az, T, M, K,) aor. ـُ (Az, T,) inf. n. تُلُوٌّ, (Az, T, M,) I left him, and held back from going with him: (Az, T:) I held back from him, or from aiding him, and left him: (Az, A'Obeyd, T, S, M, K:) thus the verb bears two contr. significations. (K.) A3: He bought a تِلْو, meaning the young one of a mule. (IAar, T, K.) A4: تَلِيَتْ لِى مِنْ حَقِّى تَلِيَّةٌ, and تُلَاوَةٌ, aor. ـَ (ISk, S,) inf. n. تَلًا, (TA,) There remained to me, of my right, or due, a remainder. (ISk, S.) And تَلِيَتْ لِى عِنْدَهُ تَلِيَّةٌ There remained to me, with him, or there remained owing to me by him, a remainder. (As, T.) And تَلِىَ مِنَ الشَّهْرِ كَذَا, (M, K,) inf. n. تَلًا, (M,) There remained, of the month, such a portion. (M, K.) 2 تَلَّوَ see 1, in two places. b2: هُوَ يُتَلَّى بَقِيَّةَ حَاجَتِهِ He demands, and seeks to obtain, the remainder of that which he wants. (T.) b3: تلّى صَلَاتَهُ, (T, M, K,) inf. n. تَتْلِيَةٌ, (K,) He made his prayer to be followed by other prayer: (T:) or he made his prescribed prayer to be followed by supererogatory prayer. (Sh, M, K.) b4: تلّىِ, inf. n. as above, [is also said to signify] He stood erect for prayer. (TA. [But see مِتَلٌّ, in art. تل.] b5: Also He accomplished, or fulfilled, his vow. (IAar, M, K.) b6: And He was at the last gasp. (Az, S, M, K.) A2: See also 4.3 تالاهُ, inf. n. مُتَالَاةٌ, i. q. رَاسَلَهُ [meaning, فِى الغِنَآءِ, i. e. He relieved him, or aided him, in singing, by taking up the strain when the latter was unable to prolong his voice sufficiently for the accomplishing of the cadence; or he did so with a high voice: see مُتَالٍ, below]. (TA.) 4 أَتْلَيْتُهُ إِيَّاهُ I made him to follow him; or, it to follow it. (M, K.) Hence, (TA,) اتلاهُ اللّٰهُ

أَطْفَالًا God made him, or may God make him, to have little children following him. (S, TA.) And أَتْلَتْ She (a camel) had her young one following her: (S, K:) whence the saying, لَا دَرَيْتَ وَلَا أَتْلَيْتَ; accord. to Yoo: (S:) but see 1, where two other readings are mentioned, with a reference to the explanations. b2: [Hence also,] أَتْلَيْتُهُ I preceded him, outwent him, outstripped him, or got before him. (S.) And مَا زِلْتُ أَتْلُوهُ حَتَّى أَتْلَيْتُهُ I ceased not to follow him until I became before him. (S.) b3: أَتْلَيْتُ حَقِّى عِنْدَهُ I left a remainder of my due with him. (S, K.) And أَتْلَيْتُ عِنْدَهُ تَليَّةً I left with him a remainder (T, M) of a thing, or of a debt, or of a needful thing. (M.) b4: أَتْلَيْتُهُ عَلَى فُلَانٍ I referred him, or turned him over, for the payment of what was owing to him, to such a one, transferring the responsibility for the debt to the latter. (T, S, * K. *) b5: اتلاهُ ذِمَّةً He gave him a bond, or an obligation, whereby he became responsible for his safety: (S, K:) and اتلاهُ alone (T, M, K) signifies the same; (T;) he gave him what is termed تَلَآء, (M, K,) i. e. ذِمَّةً, (K,) or جِوَارًا, (M, K,) and meaning also an arrow on which was written his (the giver's) name, (K, * TA,) in order that, when he went to a tribe, he might show it to them, and they would not harm him: (TA:) and اتلاهُ سَهْمًا (assumed tropical:) he gave him an arrow whereby to demand protection, (M, K, TA,) in order that he might not be harmed: and اتلاهُ نَعْلًا he gave him a sandal for that purpose: (TA:) and it means (tropical:) he made him his تِلْو [or follower], and his companion. (TA.) ↓ تلّى, also, signifies, like أَتْلَى, He gave him his bond, or obligation, by which he became responsible for his safety. (TA.) 5 تتلّى He sought repeatedly, or in a leisurely manner, or by degrees, (T, S, M, K,) to obtain his right, or due, until he received it fully, or wholly, (T, S,) or to obtain a thing. (M, K.) b2: He collected much wealth. (IAar, T.) b3: تَتَلَّيْتُ حَقِّى عِنْدَهُ I left with him, or in his possession, somewhat remaining of my right, or due. (IAar, T.) A2: Somewhat remained of his debt. (IAar, T.) 6 تَتَالَتِ الأُمُورُ The things, or events, were consecutive; they followed one another. (M, K.) And جَآءَتِ الخَيْلُ تَتَالِيًا The horses, or horsemen, came consecutively. (S.) 10 استتلاهُ الشَّىْءَ He, or it, invited him to follow the thing. (M, K.) b2: اِسْتَتْلَيْتُ فُلَانًا I made such a one to follow me. (IAar, T.) b3: And I looked for, expected, awaited, or waited for, such a one. (IAar, T.) A2: استتلى فُلَانًا also signifies (tropical:) He sought, or demanded, of such a one, the arrow of protection [called تَلَآء, q. v.]. (TA.) تَلًا: see تَلِيَّةٌ.

تِلْوٌ A thing that follows another thing: (K:) and a follower of another man. (TA.) See also تِلْوُ الشَّىْءِ تَالٍ means That which follows the thing: (S:) and هٰذَا تِلْوُ هٰذَا This is what follows this. (M.) [Hence,] تِلْوُ النَّاقَةِ The she-camel's young one that follows her: (S:) and تِلْوٌ [alone] a ewe's, or she-goat's, (M,) or she-camel's, (K,) young one when weaned, and following the mother; pl. أَتْلَآءٌ; and fem. with ة: (M, K:) and the young one of the ass; (M, K;) because he follows his mother: (M:) and the young one of a mule: (IAar, T, K:) and, accord. to En-Nadr, a kid, and a lamb, that has become large in the stomach or belly (استكرش) and in no need of his mother; fem. with ة: (T:) or the fem. signifies a she-kid that has passed beyond the limit of those that are termed أَجْفَار [pl. of جَفْرٌ, q. v.], (M, K,) until she has completed a year [from her birth] and so become a جَذَع. (M.) And a تِلْوَة of sheep or goats is One that is brought forth, or that brings forth, [the verb is تُنْتَجُ, which has both of these meanings,] before the صَفَرِيَّة [q. v.]. (S, K.) A2: Also High, or lofty. (K.) One says, إِنَّهُ لَتِلْوُ المِقْدَارِ Verily he, or it, is high, or lofty, in measure. (TA.) تَلَآءٌ A bond, or an obligation, by which one becomes responsible for the safety of another: (S, M, K:) and an arrow upon which the giver writes his name, (M, K, [in the CK, المَتْلِىْ is erroneously put for المُتْلِى,]) and which he gives to a man, who, when he goes to a tribe, and shows it to them, passes unmolested: (M:) and, accord. to IAmb, responsibility, or suretiship. (TA.) b2: Also The transfer of a debt, or of a claim, by shifting the responsibility from one person to another. (Z, TA.) تَلُوٌّ A man incessantly following: (IAar, M, K:) not mentioned by Yaakoob among the instances of this measure which he has limited; as حَسُوٌّ and فَسُوٌّ. (M.) تَلِىٌّ [accord. to the CK, erroneously, تِلْىٌ,] Using many oaths (كَثِيرُ الأَيْمَانِ): and Having much wealth. (IAar, T, K.) تَلِيَّةٌ [accord. to the CK, erroneously, تِلْيَةق,] and ↓ تُلَاوَةٌ (ISk, T, S, M, K) and ↓ تَلًا (M, TA) A remainder (ISk, T, S, M, K) of a thing, (M,) or of a right or due, (ISk, S,) or of a debt, (S, M, K,) and of a thing wanted, (ISk and T in explanation of the second word, and M,) &c. (K.) One says also, ذَهَبَتْ تَلِيَّةُ الشَّبَابِ (tropical:) The remainder of youthfulness, or youthful vigour, departed. (TA.) And فُلَانٌ تَلِيَّةُ الأَحْرَارِ (tropical:) [Such a one is the last remaining of the ingenuous]. (TA.) b2: وَقَعَ كَذَا تَلِيَّةَ كَذَا Such a thing happened after such a thing. (M.) تُلَاوَةٌ: see تَلِيَّةٌ.

تَلَوَّى A kind of boat: (M, K:) of the measure فَعَوَّلٌ, (M, TA,) or فَعَلْوَلٌ: (TA:) so called because it follows the larger vessel: mentioned by Aboo-'Alee in the Tedhkireh. (M.) تَلَّآءٌ لِلْقُرْآنِ One who reads, peruses, or recites, the Kur-án, or who follows it, or acts according to it, much, or often. (Mgh.) تَالٍ act. part. n. of تَلَا; Following; going, or walking, behind, or after; [immediately, or without intervention; either in reality, or only in effect; (see 1;)] (T, Msb;) as also ↓ تِلْوٌ. (Msb.) b2: التَّالِى The fourth of the ten horses that are started together in a race. (TA voce سُكَّيْت &c., and Ham p. 46.) b3: Also, (Sh, TA voce مِجْدَحٌ,) and تَالِى النَّجْمٍ [meaning The follower of the Pleiades], (Kzw,) the star called الدَّبَرَانُ. (Sh, Kzw.) b4: And تَالِيَاتُ النُّجُومِ The last of the stars; [app. the last that are seen in the morningtwilight;] (TA;) as also التَّوَالِى. (M, TA.) [تَالِيَاتٌ and تَوَال are both pls. of تَالِيَةٌ, fem. of تَالٍ.] b5: التَّوَالِى also signifies The last of women journeying in vehicles upon camels; (M, K;) and in like manner, of camels. (M.) b6: Also Hinder parts, posteriors, or rumps: and the hinder parts of horses: or (of a horse, M) the tail and hind legs. (M, K.) One says, إِنَّهُ لَحَثِيثُ التَّوَالِى and سَرِيعُ التَّوَالِى [app. meaning Verily he is quick in the hind legs]. (M.) And the Arabs say, لَيْسَ هَوَادِى الخَيْلِ كَالتَّوَالِى, i. e., The necks of horses are not like their hinder parts. (TA.) b7: فَالتَّالَياتِ ذِكْرًا [in the Kur xxxvii. 3] means And those angels, or angels and others, that recite the praise of God. (M.) مُتْلٍ and مُتْلِيَةٌ (T, M) A mother, (T,) or a she-camel, and a female wild animal, (M,) having her young one following her: pl. مَتَالٍ. (T, M.) b2: Also, both sings., A she-camel that brings forth in the last portion of the breeding-time: or the latter sing. signifies one that is late in bringing forth; and the former sing. has the first of the meanings explained in this paragraph: (M:) or, as some say, the latter sing. signifies one that has become heavy by pregnancy, so that the head of her fœtus has turned towards the tail and the vulva; a meaning not agreeing with the derivation: (IJ, M:) or, as some say, this word signifies [simply] pregnant: (Ham p. 688:) accord. to El-Báhilee, the pl. signifies she-camels of which some have brought forth, and others have not. (TA.) You say, إِبِلُهُمْ مَتَالٍ, meaning Their camels have not brought forth until the season called the صَيْف, (K, TA,) which is the last part of the breeding-time. (TA.) مُتَالٍ One who relieves, or aids, another, in singing, and in work, by taking up the strain, or the work, when the latter is unable to continue it: (IAar, T:) or one who so relieves, or aids, the singer, with a high voice: (S, TA:) and one who sings to camels to urge them on, or excite them. (TA.) مُسْتَتْلٍ [act. part. n. of 10, q. v. It is said in the T to have a signification derived from تَلَآءٌ in the last of the senses assigned to the latter word above; so that it seems to mean Seeking, or demanding, the transfer of a debt, or claim, or the like, by shifting the responsibility from one person to another].