هبط

1 هَبَطَ, (S, Msb, K,) aor. ـِ and هَبُطَ, (Msb, K,) but the latter is of rare occurrence, (Msb,) inf. n. هُبُوطٌ, (S, K,) of that whereof the aor. is هَبِطَ, and of that whereof the aor. is هَبُطَ; (TA;) or of the latter only, that of the former being هَبْطٌ; (Msb;) He, or it, (said of water &c., Msb,) descended: (S, Msb, K:) and ↓ تهبّط he descended, or went down, or went down a declivity; and it sloped down; syn. إِنْحَدَرَ; (TA;) and ↓ انهبط signifies the same as this last; or (assumed tropical:) he became lowered, or degraded; syn. إِنْحَطَّ; (K;) being quasi-pass. of ↓ أَهْبَطَهُ, (S, TA,) and it may be also of هَبَطَهُ, as is said in the M. (TA.) You say, هَبَطْنَا فِى

حَدُورٍ صَعْبَةٍ [We descended a difficult declivity]. (A, in art. حدر.) And هَبَطَ الوَادِىَ, (Bd, ii. 58, and Msb,) [as though it were trans., for فِى

الوَادِى,] inf. n. هُبُوطٌ, (Msb,) We descended into the valley. (Bd, Msb.) And هَبَطَ مِنْهُ He came forth from it. (Bd, ubi supra.) It is said in the Kur, ii. 58, إِهْبِطُوا مِصْرًا Descend ye into Misr: (Bd:) accord. to one reading, أُهْبُطُوا. (Bd, TA.) You say also هَبَطَ بَلَدَ كَذَا He entered such a town or country. (K.) and هَبَطْتُ مِنْ مَوْضِعٍ إِلَى مَوْضِعٍ I removed him from a place to a place. (Msb.) b2: هَبْطٌ also signifies (tropical:) The falling into evil: (K, TA:) and (tropical:) the being, or becoming, low, abject, mean, or vile: (TA:) and (tropical:) the suffering loss, or diminution. (K, TA.) You say, هَبَطَ مِنْ مَنْزِلَتِهِ (tropical:) He fell from his honourable station. (TA.) [See also 7, mentioned above.] And هَبَطَ فُلَانٌ (tropical:) Such a one became low, abject, mean, or vile. (TA.) and هَبَطَ مِنَ الخَشْيَةِ (tropical:) He became mean, or abject, and lowly, or submissive, from fear (TA.) [See Kur, ii. 69.] And هَبَطَ القَوْمُ, aor. ـِ (tropical:) The people, or company of men, became in a state of abasement and diminution. (TA.) Whence the trad., (TA,) أَللّٰهُمَّ غَبْطًا لَا هَبْطًا, (S, TA,) i. e. نَسْأَلُكَ الغِبْطَةَ وَنَعُوذُ بِكَ مِنْ أَنْ نَهْبِطَ عَنْ حَالِنَا ((tropical:) O God, we ask of Thee a good state, or condition, and we put our trust in Thee for preservation that we may not become brought down from our state]: (S.) mentioned [and explained] before, in art. غبط, q. v. (TA.) [But in this instance, هَبْطًا may be regarded as the inf. n. of the trans. v. to be mentioned below.] You say also, هَبَطَتْ إِبِلِى

وَغَنَمِى, aor. ـ, inf. n. هُنُوطٌ, (assumed tropical:) My camels, and my sheep, or goats, suffered loss, or diminution: and in the same sense هَبَطَ is said of flesh, and of fat, and of fatness. (TA.) And هَبَطَ ثَمَنُ السِّلْعَةِ (tropical:) The price of the commodity, or article of merchandise, became diminished, or lessened, (S, Msb, K, TA.) below its former full rate; (Msb;) became lowered, or abated. (TA.) And هَبَطَ العِدْلُ (assumed tropical:) The counterpoising portion of the load became adjusted or arranged, made even, or made easy, upon the camel. (TA.) A2: هَبَطَهُ, (S, Msb. K.) aor. ـُ (K,) inf. n. هَبْطٌ, (S,) He made him, or it, (namely water. &c., Msb,) to descend: (S, Msb, K;) [he sent, or east, him, or it, down;] as also ↓ اهبطهُ. (K.) You say, السَّنَةُ إِلَى ↓ أَهْبَطَتْهُمُ الأَمْصَارِ [The year of dearth, or drought, caused them to go down to the cities, or great towns]. (A, in art. حسر.) And هَبَطَهُ بَلَدَ كَذَا He, or it, caused him to enter such a town or country. (K.) [And هَبَطَ بِهِ عَلَى مَكَانٍ He, or it, made him to alight upon a place: see an ex. voce زَحَّ.] b2: (tropical:) He lowered him, or degraded him, from his state, or condition; (Fr;) as also ↓ اهبطهُ; (Fr, S;) i. e., God did so; (Fr;) or a man: (S:) it (time, or fortune,) caused his wealth, and his goodness or beneficence, to go away, after he had abounded therein. (TA.) b3: هَبَطَ المَرَضُ لَحْمَهُ (tropical:) The disease rendered him lean; emaciated him: (S, K:) or diminished his flesh. (TA.) b4: هَبَطَ ثَمَنَ السِّلْعَةِ, (S, K.) inf. n. هَبْطٌ, (K,) (tropical:) He (God, K, or a man, S) diminished, or lessened, the price of the commodity, or article of merchandise; (S, K;) he lowered, or abated, it; (TA;) as also ↓ اهبطهُ, said of a man: (A 'Obeyd, S, M:) or هَبَطَ مِنَ الثَّمَنِ (assumed tropical:) he diminished somewhat from the price; and sometimes ↓ اهبطهُ is used in this sense. (Msb.) b5: هَبَطَ العِدْلَ (assumed tropical:) He adjusted or arranged, made even, or made easy, the counterpoising portion of the load upon the camel (TA.) b6: هَبَطَ فُلَانًا He beat, or struck, such a one. (K.) 4 أَهْبَطَ see هَبَطَهُ, in five places.5 تَهَبَّطَ see هَبَطَ, first sentence.7 إِنْهَبَطَ see هَبَطَ, first sentence.

هَبْطَةٌ A low, or depressed, piece of land or ground; (Mgh, K;) contr. of صَعْدَةٌ. (Mgh.) هَبُوطٌ A declivity, or declinal place, a place of descent, or by which one descends, (S, Msb, K;) a place which brings one down from a higher to a lower place. (Az, TA.) هَبيطٌ (tropical:) Lean, or emaciated, by reason of disease; as also ↓ مَهْبُوطٌ: (K:) both are applied to a camel, signifying whose fatness has become diminished; as also ↓ هَابِطٌ: (TA:) and the first, to a she-camel, signifying lean, and lank in the belly; (AO, S;) or to a wild bull, to which a she-camel is likened in respect of her swiftness, and her briskness, liveliness, or sprightliness (IB:) and ↓ the second signifies rendered lean. or emaciated, by disease, so that his flesh quivers. (TA.) هَابِطٌ [act. part. n. of 1, both intrans. and trans.] The rájiz says, مَا رَاعَِنى إِلَّا جَنَاحٌ هَابِطَا عَلَى البُيُوت قَوْطَهُ العُلَابِطَا [Nothing surprised me but the wolf sending down upon the tents his flock of sheep, or goats, fifty or more in number]: he means مُهْبِطًا قَوْطَهُ: so says ISd: or he may mean هَابِطًا عَلَى قَوْطِهِ [descending upon his flock, &c.]; making هابطا trans by ellipsis: (TA:) جناح, in this verse, is the name of a wolf. (TA, in art. جنح.) b2: See also هَبِيطٌ.

مَهْبِطُ الوَحْىِ [The place of descent of revelation;] a name of Mekkah. (Msb, TA) مَهْبُوطٌ (tropical:) A man whose state, or condition has become unsound. (TA.) b2: See also هَبيطٌ, in two places.

سلق

1 سَلَقَهُ, (S, K,) [aor. ـُ inf. n. سَلْقٌ, (TK,) He prostrated him on the back of his neck; (K;) or threw him down on his back; (S;) as also ↓ سَلْقَاهُ, inf. n. سِلْقَآءٌ. (S, K.) You say, طَعَنْتُهُ فَسَلَقْتُهُ and ↓ سَلْقَيْتُهُ, i. e. [I thrust him, or pierced him, and] threw him down on his back. (S.) And سَلَقَنِى لِحُلَاوَةِ القَفَا and سَلْقَانِى ↓ عَلَى قَفَاىَ He threw me down on my back: and so with ص; but more commonly with س. (TA, from a trad.) And سَلَقَهُ الطَّبِيبُ عَلَى ظَهْرِهِ The physician extended him on his back. (TA.) And سَلَقَهَا, (S, Msb, K,) inf. n. as above, (TA,) He threw her down on the back of her neck [or on her back] for the purpose of compressing her; namely, his wife: (Msb:) or he spread her, and then compressed her; (S, K;) as also ↓ سَلْقَاهَا; (S;) namely, a girl, or young woman. (K.) b2: He thrust him, or pierced him, (K, TA,) with a spear; (TK;) and pushed him, or repelled him; and dashed himself, or his body, against him; (TA;) and ↓ سَلْقَاهُ signifies the same; (K, TA;) inf. n. سِلْقَآءٌ: (TA:) [and he struck him, or smote him; for the inf. n.] سَلْقٌ signifies the act of striking, or smiting. (TA.) [Hence,] سَلَقَهُ بِالكَلَامِ, (S, K,) aor. ـُ (TA,) inf. n. سَلْقٌ, (S, TA,) (tropical:) He hurt him, or displeased him, with speech; (S, K, TA;) spoke strongly, or severely, to him; (S, TA;) made him to hear that which he disliked, or hated, and did so much: (TA:) and سَلَقَهُ بِلِسَانِهِ (assumed tropical:) he said to him that which he dislike, or hated. (Msb.) سَقُوكُمْ بِأَلْسِنَةٍ حِدَادٍ, in the Kur xxxiii. 19, means (tropical:) They hurt you, or displease you, (Fr, Jel, TA,) by what they say, or bite you, (Fr, TA,) or are extravagant, or vehement, in speech to you, (AO, S, TA,) or smite you, (Bd, Jel,) with sharp tongues: (Fr, Bd, TA:) سَلْقٌ signifying the act of assaulting, and smiting, with force, with the hand, or arm, or (assumed tropical:) with the tongue: (Bd:) and the verb is also with ص; but this is not allowable in the reading [of the Kur]. (TA.) b3: You say also, سَلَقَتِ الأَقْدَامُ وَالحَوَافِرُ الطَّرِيقَ, (TK,) inf. n. سَلْقٌ, (K,) The feet of men, and the hoofs of horses or the like, marked, or made marks upon, the road. (K, TK.) b4: And سَلَقَهُ He flayed him with a whip. (K.) b5: He galled it; namely, the back of his camel. (TA.) b6: He (a beast) abraded the inner side of his (the rider's) thigh. (TA.) b7: He peeled it off; namely, the flesh from the bone (عَنِ العَظْمِ); syn. اِلْتَحَاهُ; (O, K, TA;) he removed it therefrom. (TA.) b8: He removed its hair, (Msb, K,) and its fur, (K,) with hot water, (Msb, K,) leaving the traces thereof remaining; (K;) aor. ـُ inf. n. سَلْقٌ. (Msb.) b9: He boiled it with fire: (K:) or he boiled it slightly: inf. n. as above. (TA.) You say, سَلَقْتُ البَقْلُ I boiled the herbs, or leguminous plants, with fire, slightly: (S:) or I boiled them with water merely: thus heard by Az from the Arabs: (Msb:) and in like manner, eggs, (S, Msb,) in their shells: so says Az. (Msb.) You say also, سَلَقْتُ شَيْئًا بِالمَآءِ الحَارِّ [I cooked a thing with hot water]. (Lth, TA.) And سُلِقَ is said of anything as meaning It was [boiled, i. e.] cooked with hot water (TA.) b10: سَلَقَ البَرْدُ النَّبَاتَ The cold nipped, shrunk, shrivelled, or blasted, the herbage, or plants; syn. أَحْرَقَهُ [q. v.]. (K.) b11: سَلَقَ المَزَادَةَ, (inf. n. as above, TA,) He oiled, or greased, the leathern water-bag: (S, K:) and in like manner, الأَدِيمَ [the hide, or tanned hide]. (TA.) and سَلَقَ البَعِيرَ (K, TA) بِالهِنَآءِ (TA) He smeared the camel all over with tar: (K, TA:) from Ibn-'Abbád. (TA.) A2: سَلَقَ الجُوَالِقَ, aor. ـُ (TA,) inf. n. سَلْقٌ, (S, TA,) He inserted one of the two loops of the [sack called] جوالق into the other: (S, TA:) or سَلَقَ العُودَ فِى العُرْوَةِ he inserted the stick into the loop [of the جوالق]; as also ↓ اسلقهُ: (K:) accord. to AHeyth, سَلْقٌ signifies the inserting the [stick called] شِظَاظ at once into the two loops of the [two sacks called]

جُوَالِقَانِ when they are put and bound upon the camel. (TA. [See also قَطَبَ الجُوَالِقَ.]) A3: سَلَقَ الحَائِطَ: see 5.

A4: سُلِقَتْ أَفْوَاهُنَا مِنْ أَكْلِ وَرَقِ الشَّجَرِ Our mouths broke out with pimples, or small pustules, from the eating of the leaves of trees. (TA. [See سُلَاقٌ.]) A5: الِتَّى سُلِقَ عَلَيْهَا ↓ هٰذِهِ سَلِيقَتُهُ and سُلِقَهَا [This is his nature, to which he was constitutionally adapted or disposed]: said by Sb. (TA.) A6: سَلَقَ, [intrans., aor. ـُ (S, K,) inf. n. سَلْقٌ, (TA,) He called out, cried out, or shouted; or did so vehemently; or with his utmost force: (S, K:) a dial. var. of صَلَقَ: (S:) he raised the voice: (Ibn-El-Mubárak, TA:) or he raised his voice on the occasion of the death of a man, or on the occasion of a calamity: (A 'Obeyd, TA:) accord. to IDrd, the meaning [of the inf. n.] is a woman's slapping and scratching her face: but the first explanation is more correct. (TA.) b2: Also He ran. (K.) You say سَلَقَ سَلْقَةً He ran a run. (Ibn-'Abbád, O.) 4 اسلق, said of a man, His camel's back became white after the healing of galls. (TA.) A2: And He hunted, snared, or trapped, a she-wolf, (IAar. K,) which is called سِلْقَة. (IAar.) A3: See also 1, in the latter half of the paragraph.5 تَسَلَّقَ see Q. Q. 3. b2: تسلّق عَلَى فِرَاشِهِ (IAar, K, TA) ظَهْرًا لِبَطْنٍ (IAar, TA) He was, or became, restless, agitated, or in a state of commotion, upon his bed, by reason of anxiety or pain: (IAar, K, TA:) but Az says that the verb known in this sense is with ص. (TA.) A2: تسلّق الجِدَارَ, (S, K,) or الحَائِطَ; and ↓ سَلَقَهُ, inf. n. سَلْقٌ; (TA; [comp. the Chald. 165;]) He ascended, climbed, or scaled, the wall: (S, K, TA:) or تَسَلُّقٌ signifies the ascending a smooth wall: or it is like the تَسَلُّق of the Messiah to Heaven. (TA.) 7 انسلق [app. signifies It was, or became, affected with what is termed سُلَاق; said of the tongue: and in like manner said of the eye: or,] said of the tongue, it was, or became, affected with an excoriation: and اِنْسِلَاقٌ in the eye is a redness incident thereto. (TA.) Q. Q. 1 سَلْقَاهُ &c.: see 1, in five places. Q. Q. 3 اِسْلَنْقَى, of the measure اِفْعَنْلَى, (S,) He lay, or slept, (نَامَ,) on his back; (Seer, S, O, K;) like اِسْتَلْقَى [which belongs to art. لقى]; (O, K;) as also ↓ تسلّق. (TA.) سَلْقٌ The mark, or scar, of a gall, or sore, on the back of a camel, when it has healed, and the place thereof has become white; (K;) [like سَحْقٌ;] as also ↓ سَلَقٌ. (S, K.) b2: And The mark made by the [plaited thong called] نِسْع upon the side of the camel, (K, TA,) or upon his belly, from which the fur becomes worn off; (TA;) and so ↓ سَلِيقَةٌ: (S, K: *) سَلَائِقُ [is pl. of ↓ the latter word, and] signifies the marks made by the feet of men and by the hoofs of horses or the like upon the road: (K, TA:) and to these the marks made by the [plaited thongs called]

أَنْسَاع upon the belly of the camel are likened. (TA.) سِلْقٌ [Bete; and particularly red garden-bete: so called in the present day; and also called شَوَنْدَر and سَوَنْدَر and بَنْجَر:] a certain plant, (S, Msb,) or herb (بَقْلَةٌ), (K,) that is eaten, (S,) well known; (Msb, K;) i. q. جغندر [or چُغُنْدُرْ, whence the vulgar name شَوَنْدَر, and hence سَوَنْدَر]; so says ISh; i. e. in Pers\.; in some of the MSS.

جلندر [a mistranscription for چُگُنْدُرْ]; a plant having long leaves, and a root penetrating [deeply] into the earth, the leaves of which are tender, and are cooked: (TA:) it clears [the skin], acts as a dissolvent, and as a lenitive, and as an aperient, or a deobstruent; exhilarates, and is good for the نِقْرِس [i. e. gout, or podagra,] and the joints: its expressed juice, when poured upon wine, converts it into vinegar after two hours; and when poured upon vinegar, converts it into wine after four hours; and the expressed juice of its root, used as an errhine, is an antidote to toothache and earache and hemicrania. (K.) [See also حُمَّاضٌ, and كُرْنُبٌ.] سِلْقُ المَآءِ and سِلْقُ البَرِّ, also, are the names of Two plants. (K.) A2: Also The he-wolf: (S, Msb, K:) and ↓ سِلْقَةٌ the she-wolf: (S, K:) or the latter signifies thus; but سِلْقٌ is not applied to the he-wolf: (K:) the pl. of سِلْقَةٌ is سُلْقَانٌ and سِلْقَانٌ: (JM, TA;) or these are pls. of سِلْقٌ; and the pl. of سِلْقَةٌ is سِلَقٌ and سِلْقٌ, (K,) or [rather] this last is a coll. gen. n. of which سِلْقَةٌ is the n. un. (Sb.) Hence the prov., ↓ أَسْلَطُ مِنْ سِلْقَةٍ (JK, Meyd) i. e. More clamorous than a she-wolf: or it may mean more overpowering. (Meyd.) b2: And hence, (TA,) ↓ سِلْقَةٌ is applied to a woman as meaning (tropical:) Clamorous; or long-tongued and vehemently clamorous, (S, K, TA,) foul, evil, or lewd; (K, TA;) likened to the she-wolf in respect of her bad qualities: (TA:) pl. سُلْقَانٌ and سِلْقَانٌ. (K.) b3: ↓ سِلْقَةٌ also signifies A female lizard of the kind called ضَبّ, (JK,) or a female locust, (TA,) when she has laid her eggs. (JK, TA.) A3: Also A water-course, or channel in which water flows, (K, TA,) between two tracts of elevated, or elevated and rugged, ground: or, accord. to As, an even, depressed tract of ground: (TA:) pl. سُلْقَانٌ (K) and أَسْلَاقٌ and أَسَالِقُ, which (i. e. the second and third of these pls.) are also said to be pls. of سَلَقٌ [q. v.]. (TA.) سَلَقٌ An even plain: (S:) or a smooth, even, tract, of good soil: (O, K: [a meaning erroneously assigned in the CK to سَلْقَةٌ:] or a depressed, even, plain, in which are no trees: (ISh:) or a low tract, or portion, of land, that produces herbage: (JK:) pl. [of mult.] سُلْقَانٌ (S, O, K) and سِلْقَانٌ (K) and [of pauc.] أَسْلَاقٌ, (JK, O, K,) and أَسَالِقُ is also a pl. of سَلَقٌ, or of its pl. أَسْلَاقٌ, as is likewise أَسَالِيقُ: (TA:) ↓ سَمْلَقٌ, also, with an augmentative م, signifies the same, and its pl. is سَمَالِقُ: (S:) or the pl. سُلْقَانٌ signifies meadows (رِيَاض) in the higher parts of [tracts such as are termed] بِرَاق [pl. of بُرْقَةٌ] and قِفَاف [pl. of قُفٌّ]. (Az, TA in art. روض.) b2: See also سَلْقٌ.

سِلْقَةٌ: see سِلْقٌ, in four places.

سَلْقَاةٌ A certain mode of compressing, upon the back. (Ibn-'Abbád, K, TA.) [See 1.]

سُلَاقٌ Pimples, or small pustules, that comes forth upon the root of the tongue: or a scaling in the roots of the teeth: (S, K:) sometimes it is in beasts (دَوَابّ). (TA.) b2: And A thickness, or roughness, in the eyelids, by reason of a corrosive matter which causes them to become red and occasions the falling off of the eyelashes and then the ulceration of the edges of the eyelids: (K:) thus سلاق of the eye is expl. in the “ Kánoon. ” (TA.) سَلِيقٌ What fall off [app. of the leaves] (S, K) from trees, (S,) or from shrubs, or small trees; (K;) or from trees which the cold has nipped, or blasted: or, accord. to As, trees which heat, or cold, has nipped, or blasted: (TA:) pl. سُلْقٌ. (K.) b2: And What has dried up of [the plant called] شِبْرِق, (Ibn-'Abbád, K,) and become parched by the sun. (Ibn-'Abbád.) A2: Also Honey which the bees build up (Ibn-'Abbád, O, K) along the length of their hive, or habitation: (K:) or, accord. to the T, ↓ سَلِيقَةٌ signifies a certain thing which the bees fabricate in their hive, or habitation, lengthwise: (TA:) pl. سُلْقٌ. (K.) A3: Also The side of a road. (K.) The two sides of the road are called سَلِيقَا الطَّرِيقِ. (Ibn-'Abbád, O.) سَلِيقَةٌ What is cooked with hot water (مَا سُلِقَ), of herbs, or leguminous plants, and the like: (K:) or, accord. to Az, what is cooked (مَا طُبِخَ) with water, of the herbs, or leguminous plants, of the [season called] رَبِيع, and eaten in times of famine: pl. سَلَائِقُ, which occurs in a trad., and, as some relate it, with ص. (TA.) b2: And Millet (ذُرَةٌ) bruised, (IAar, IDrd, Z, K,) and dressed, (IAar, IDrd, K,) by being cooked with milk: (IAar:) or أَقِط [a preparation of dried curd] with which are mixed [plants called] طَرَاثيث. (K.) A2: Accord. to Lth, (TA,) The place where the [plaited thong called] نِسْع comes forth [from the ropes that form the breast-girth], (O, K, TA,) in the side of the camel: said by him to be derived from the phrase سَلَقْتُ شَيْئًا بِالمَآءِ الحَارِّ; because it is [as though it were] burnt by the ropes: or, accord. to another explanation, its pl., سَلَائِقُ, signifies the strips of flesh between the two sides. (TA.) b2: See also سَلْقٌ, in two places.

A3: And see سَلِيقٌ.

A4: And The nature, or natural disposition or constitution, (Az, IAar, S, K,) of a man. (IAar, S.) See 1, in the last quarter of the paragraph. One says, إِنَّهُ لَكَرِيمُ السَّلِيقَةِ Verily he is generous in respect of nature. (Az.) [See also سَلِيقِيَّةٌ.]

سَلُوقِىٌّ [applied in the present day to A greyhound, and any hunting-dog;] a sort of dog: (MA:) and a sort of coat of mail: (TA:) ↓ سَلُوقِيَّةٌ [as a coll. n.] is applied to certain coats of mail: (S, K: *) and to certain dogs: so called in relation to سَلُوقُ, [said by Freytag to be written in the K سَلُوقة, but it is there said to be like صَبُور,] a town in El-Yemen; (S, MA, K; *) or a town, or district, in the border of Armenia, (K,) called اللَّان [or لَان]: (TA:) or the coats of mail are so called in relation to the former سلوق; (so in a copy of the S;) and the dogs, in relation to سَلُوق which is the city of اللَّان [or لَان]: (S, TA: *) or both are so called in relation to سَلَقِيَّةُ, a town in the Greek Empire, (IDrd as on the authority of As, and K,) said by ElMes'oodee to have been on the shore of [the province of] Antioch, remains of which still exist; (TA;) and if so, it is a rel. n. altered from its proper form. (K, TA.) b2: [It is also said in the TA to signify A sword: but a verse there cited, after Th, as an ex. of it in this sense, is mistranscribed, and casts doubt upon the orthography of the word, and upon this explanation.]

كَلَامٌ سَلِيقِىٌّ [Natural, or untaught, speech;] speech whereof the desinential syntax is not much attended to, but which is chaste and eloquent in respect of what has been heard, though often tripping, or stumbling, in respect of grammar: (Lth, L, TA:) or the speech which the dweller in the desert utters according to his nature and his proper dialect, though his other speech be nobler and better. (L, TA.) And ↓ سَلِيقِيَّةٌ [in like manner, the ة being affixed to the epithet سَلِيقِىٌّ to convert it into a subst.,] signifies The dialect in which the speaker thereof proceeds loosely, or freely, according to his nature, without paying much attention to desinential syntax, and without avoiding incorrectness. (O, TA.) You say, ↓ فُلَانٌ يَتَكَلَّمُ بِالسَّلِيقِيَّةِ, meaning Such a one speaks according to his nature, not from having learned. (S, K.) And ↓ فُلَانٌ يَقْرَأُ بِالسَّلِيقِيَّةِ Such a one reads, or recites, according to the natural condition in which he has grown up, not as having been taught. (TA.) سَلُوقِيَّةٌ: see سَلُوقِىٌّ.

A2: Also The sitting-place of the رُبَّان [or captain] of a ship. (Ibn-'Abbád, O, K.) سَلِيقِيَّةٌ: see سَلِيقِىٌّ, in three places.

سَلَّاقٌ: see مِسْلَقٌ, in two places.

السُّلَاقُ A certain festival of the Christians; (K;) that of the Ascension of Jesus into Heaven: (TK:) derived from سَلَقَ الحَائِطَ [expl. above (see 5)]: said by IDrd to be a foreign word (أَعْجَمَىٌّ), and in one place said by him to be Syriac, arabicized. (TA.) سَالِقَةٌ A woman raising her voice, on the occasion of a calamity, (K, TA,) or on the occasion of the death of any one: (TA:) or slapping her face: (K, TA:) thus says Ibn-El-Mubárak: but the former explanation is the more correct: it occurs in a trad., in which such is said to have been cursed by the Prophet; and, as some relate it, with ص. (TA.) سَمْلَقٌ: see سَلَقٌ: and see also art. سملق.

سَيْلَقٌ Quick, or swift; a fem. epithet; (Ibn-'Abbád, O, K;) applied to a she-camel: (Ibn-'Abbád, O:) in the Tekmileh, سَلِيقٌ, which is a mistake: in the L, a she-camel having a penetrative energy in her pace. (TA.) الأَسَالِقُ What is next to the لَهَوات [app. here a pl. used as a sing., meaning the uvula] of the mouth, internally: (Ibn-'Abbád, O, K:) or the upper parts of the interior of the mouth: (TA:) or the upper parts of the mouth, (M, TA,) those to which the tongue rises: thus applied, it is a pl. having no sing. (TA.) خَطِيبٌ مِسْلَقٌ and ↓ مِسْلَاقٌ and ↓ سَلَّاقٌ (tropical:) An eloquent speaker or orator or preacher: (S, K, TA:) because of the vehemence of his voice and his speech. (S, TA.) And لِسَانٌ مِسْلَقٌ and ↓ سَلَّاقٌ (tropical:) A sharp, cutting, or eloquent, tongue. (TA.) مِسْلَاقٌ: see the next preceding paragraph.

مَسْلُوقَةٌ, meaning A skinned fowl cooked [i. e. boiled] with water, by itself, [and also any boiled meat, is agreeable with a classical usage of the verb from which it is derived, but] is [said to be a vulgar term. (TA.)

سلق: سَلَق. سلق عرض فلان: ثلبه، طعن فيه، هتك ستره (ميرسنج ص45 رقم 196) شعر سلق بلبن: شعر أشمط مختلط سواده ببياض (بوشر) وارى انه: شَعَر سُلِقِ بلَبن ومعناه الحرفي شعر أغلى مع اللبن.
سَلَّق (بالتشديد): سَلَق، تسلَّق تسوَّر الحائط (ألف ليلة 1: 736) وانظره في مادة تسليق.
سَلَّق: اقتطع من الأرض الخضر (محيط المحيط) تسلَّق: تسوَّر. ويقال أيضاً: تسلَّق على (ألف ليلة 1: 47) وتسلّق إلى (بوشر) سلْق: (باليونانية سِلكوس) ويقول تيرفراست أن الصنف الأبيض من السلق يسمى سيسلين (صقلى) واحدته سِلْقة (الكالا) سلق أبيض (لين عادات 1: 259) واسمه العلمي: beta maritima و beta cycLa ( براكس مجلة الشرق والجزائر 8: 279) ولما كان هذا النبات شديد الخضرة صار يضرب به المثل فيقال أخضر من السلق (معجم الطرائف، بدرون ص137). سلق بري: ضرب من الحُماّض (ابن البيطار 2: 43).
سلق بَراَّني: لسان الثور (المعجم اللاتيني - العربي) وفيه سلك بالكاف.
سلق الماء: نبات اسمه العلمي: potamogetion natans ( ابن البيطار 2: 43).
أخضر سِلْقيّ: أخضر كالسلق (معجم الطرائف).
سلقون: زنجفر أكسيد الرصاص الأحمر (بوشر) وانظر معجم الأسبانية (ص525).
سلاق: كلب سلوقي: ويقال أيضاً: كلب سلاق (مخطوطة الاسكوريال ص893) وجمعها كلاب سلاق.
والكبير من الكلاب السلاقية وهو كلب صيد.
وكلب سلاق أندلسي: كلب طويل الشعر (بوشر) وانظر ما يلي بعد ذلك.
سليق: اللحك السليق: اللحم المسلوق وهو الذي يغلي بالماء دون أن يضاف إليه شيء من دهن وأفاويه (حياة تيمور 2: 64).
سُلاقة: حُمرَ، قار، زفت معدني إسفلت (فوك) الكالا) azulaque أو Zulaque بالأسبانية تعني نوعاً من الإسفلت يصنع من المشاقة والكلس والزيت لربط الأنابيب. والطريقة التي كتبت فيها هذه الكلمة في معجم فوك لا تؤيد رأيي حول اصل هذه الكلمة في معجم الأسبانية (ص229) وأرى الآن أنها مشتقة من سلق بمعنى دهن.
كلب سَلاَقي: سَلُوقي، كلب صيد (القزويني 1: 450) ألف ليلة برسل 1: 42، 179) وانظر فليشر (معجم ص21 - 23 ويلجراف 2: 239) في البحرين وقطر وكذلك كتبت في محيط المحيط سَلوقي: كلب سَلاقي كلب صيد، والجمع سلوقية (المفصل طبعة بروش ص5) وفي أسبانيا يقولون سُلوقي (فوك، الكالا) والأنثى: سُلوقية (الكالا) والجمع في معجم فوك: سلوقيات سلالِق، وعند شيرب الذي يكتبها سلوقي وأيضاً عند لابورت (ص140) وعند دومب (ص65) وهو يكتبها سلوكيْ: سلاف ومن الغريب أن يطلق على السلوقي في ايقوسيا اسم slaugh hound وإن السوقي الأفريقي يشبهه وهذا ما لاحظه دي سلان في ترجمته تاريخ البربر (2: 338) وهاي (ص89) وجودارد (1: 183) وقد كتب دوماس بحثاً مفصلاً عن هذا الحيوان في جريدة الشرق والجزائر (13: 158 - 163).
سُلُوقِيَّة: إطار الباب فيما يظهر، ففي الازرقي (ص217): وفي المصراعَيْن سلوقيتان فضة مموهتان وفي السلوقيتين لبنتان من ذهب مربعتان - وفي طرف السلوقيتين حلقتا ذهب - وهما حلقتا قفل الباب.
سُلُوقية: نوع من سور متقدم في منحدر (ألكالا) وعند ملر (ص4) ودار بها من جهة البر الحفير والسلوقية. وفي الكالا في مادة معناها حصن خارج السور: قَلَهُرَّة السلوقية.
سُلْوقِيَّة: خندق الحصن (الكالا).
سُلَّم تِسْايِق: سلّم حبال (بوشر) وكذلك: سُلَّم تسليك بالكاف بدا القاف (بوشر، ألف ليلة 2: 104).
مسلوق: مغلي بالماء فقط، وعند بوشر: لحم مسلوق ويسمى في أسبانيا: مسلوق الصقالبة من بين أسماء أخرى (ويقال أيضاً مصلوق لأنهم كثيراً ما يكتبون صلق بدل سلق) شكوري (ص196 و) غير أن هذه الكلمة تعني عند شكوري (ص197 ق) سمكاً مسلوقاً أي مغلي في الماء.
مسلُوقَة: مرق اللحم المغلي، حساء (بوشر) وهذه الكلمة مع جمعها مساليق تدل على هذا المعنى وليس على المعنى الذي نجده عند لين في ألف ليلة (1: 49) وصارت تسقيه الشراب والمساليق بكرة وعشية (ص52، 348، 409) وبالمعنى الذي ذكره لين معتمداً على تاج العروس ففي (برسل 3: 316): سلقت له مسلوقة بطيرين دجاج وصارت كل يوم تسقيه الشراب وتطعمه المساليك (المساليق) وانظر هذا المعنى في عبارة ذكرت في مادة ماصل.
مسلوقة الصبحية: مرق حار وهو نوع من الحساء يقدم للعروسين صبيحة ليلة العرس (بوشر).

رم

ى1 رَمَى الشَّىْءَ, (T, * S, M, K,) aor. ـْ (T,) inf. n. رَمْىٌ; (T, M;) and رَمَى بِهِ; (M, K;) He threw, cast, or flung, the thing, (S, K,) مِنْ يَدِهِ from his hand; (S, TA;) as also ↓ ارمى; (M, K;) i. e. ارمى الشَّىْءَ مِنْ يَدِهِ: (M: [in the K it is implied that one says also بَهِ ↓ ارمى; agreeably with a phrase mentioned in what follows:]) you say, الحَجَرَ مِنْ يَدِى ↓ أَرْمَيْتُ I threw the stone from my hand: (S:) and الفَرَسُ بِرَاكِبِهِ ↓ ارمى

The horse threw, or threw down, [i. e. threw off,] his rider: (T:) رَمَيْتُ الرَّجُلَ is said إِذَا رَمَيْتَهُ بِيَدِكَ; [i. e., as meaning رَمَيْتُهُ بِيَدِى; which may be rendered I threw him (the man) with my hand; and also I threw, or shot, at him (the man) with my hand;] but when you remove him from his place, you say, عَنِ الفَرَسِ وَغَيْرِهِ ↓ أَرْمَيْتُهُ [I threw him, or threw him down or off, from the horse &c.]: (Msb:) and عَنْ فَرَسِهِ ↓ طَعَنَهُ فَأَرْمَاهُ, meaning [He thrust him, or pierced him, with his spear,] and threw him, or threw him down [or off], from his horse: (El-Fárábee, S, Msb:) and الحِمْلَ عَنْ ظَهْرِ البَعِيرِ ↓ أَرْمَيْتُ I threw down the load from the back of the camel. (T.) وَمَا رَمَيْتَ

إِذْ رَمَيْتَ وَلٰكِنَّ اللّٰهَ رَمَى, in the Kur [viii. 17], is said by Aboo-Is-hák to be tropical, and to mean (tropical:) And thou didst not cast [in effect, or] so as to attain the point that was attained, [when thou didst cast,] but God [cast in effect, i. e.,] overruled the casting: or, accord. to Abu-l-' Abbás, the meaning is, (assumed tropical:) thou didst not cast fear, or terror, into their hearts, when thou didst cast the pebbles, [but God cast the fear, or terror:] or, accord. to Mbr, (assumed tropical:) thou didst not cast with thy strength, when thou didst cast, but with the strength of God thou didst cast [so that in effect God cast]. (T. [See also another explanation in what follows.]) b2: [رَمَى بِسَلْحِهِ He cast forth his excrement, or ordure, or properly, in a thin state, is a phrase of frequent occurrence.] b3: You say also, رَمَيْتُ بِالسَّهْمِ [I shot the arrow], inf. n. رَمْىٌ and رِمَايَةٌ. (S.) And رَمَى عَنِ القَوْسِ, (S, M, Msb,) or رَمَى السَّهْمَ عَن القَوْسِ, (Mgh, * K,) and عَلَيْهَا, (S, M, Mgh, Msb, K,) inf. n. رَمْىٌ (Mgh, Msb, K) and رِمَايَةٌ, (Mgh, K,) [He shot, or shot the arrow, from, and upon, meaning with, the bow;] and accord. to El-Ghooree, بِهَا also; (Mgh;) but one should not say رَمَى بِهَا, (S, M, Msb, K,) unless meaning “ he threw it from his hand; ”

though some make it to mean [رَمَى عَنْهَا or] رَمَى

عَلَيْهَا, making the ب to be instead of عن or على. (Msb.) b4: And رَمَى القَنَصَ, (S, M,) or الصَّيْدَ, [He shot, or shot at, the animal, or animals, of the chase,] inf. n. رَمْىٌ and رِمَايَةٌ, (Msb,) or رَمْىٌ, and none other. (M.) [And رَمَاهُ بِكَذَا He threw at him, cast at him, or shot at him, with such a thing; i. e. he threw it, cast it, or shot it, at him: and, more commonly, he threw at him, or cast at him, and hit him, or he shot him, with such a thing: namely, with a stone, an arrow, &c. and رَمَاهُ بِحِجَارَةً He threw at him with stones, threw stones at him: and he pelted him with stones, i. e. threw at him and hit him with stones.] and رَمَى فِى الأَغْرَاضِ [He shot, or cast, at the butts]. (ISk, T, S, M.) b5: [Hence,] one says, in cursing a person, رَمَى اللّٰهُ فِى يَدِهِ, and أَنْفِهِ, (assumed tropical:) [May God aim at, and smite, with some bane, or malady, his hand, or arm, and his nose,] and in like manner in relation to other members. (M, K. *) [And رَمَاهُ اللّٰهُ بِكَذَا, sometimes meaning (assumed tropical:) God smote him, or afflicted him, with such a thing: but generally, may God smite him, or afflict him, with such a thing; as in the saying,] رَمَاهُ اللّٰهُ بِدَآءِ الذِّئْبِ (assumed tropical:) [May God smite him, or afflict him, with the disease of the wolf]; a prov., meaning may God destroy him, or cause him to perish; because [it is said that] the wolf has no disease but death: or, as some say, the meaning is, رَمَاهُ اللّٰهُ بِالجُوعِ [may God afflict him with hunger]; because the wolf is always hungry. (Meyd.) and رَمَاهُ بِدَاهِيَةٍ (assumed tropical:) [He (God) sent upon him, or against him,. or smote him with, a calamity: and also] (assumed tropical:) he (a man) made a very sagacious and crafty and politic man to be his assailant. (L in art. حجر. [See also, in that art., رُمِىَ فُلَانٌ بِحَجِرِ الأَرْضِ, and بِحَجَرِهِ.]) [And رَمَاهُ بِكَذَا (assumed tropical:) He assailed him with such a thing; as, for instance, reproach, and an argument, &c. Hence,] رَمَاهُ بِقَبِيحٍ, (TA,) or بِأَمْرٍ قَبِيحٍ, (IAar, T,) or بِالقَبِيحِ, (Msb,) (assumed tropical:) He reproached him, or upbraided him, with a thing, or with that, which was bad, evil, abominable, or foul: (IAar, T, Msb, TA:) whence the usage of the verb alone [in this sense, adultery being understood,] in the Kur xxiv. 4 and 6. (T, TA.) [And رَمَاهُ بِسُوْءٍ (assumed tropical:) He cast an evil imputation upon him; accused him, or suspected him, of evil: see مَرْمِىٌّ. And رَمَاهُ alone (assumed tropical:) He accused him, or suspected him.] And رَمَاهُ بِالحَقِّ (assumed tropical:) [He accused him with truth]. (L in art. قرح, in explanation of قَرَحَهُ بِالحَقِّ.) [And رَمَاهُ بِلِسَانِهِ (assumed tropical:) He spoke against him.] b6: رَمَى اللّٰهُ لَكَ means (tropical:) May God aid thee, or aid thee against thine enemy, and work [good] for thee: (AO, S, TA: *) and رَمَى اللّٰهُ لَهُ (tropical:) God aided him, or aided him against his enemy, (AAF, M, K, TA,) and wrought [good] for him: (AAF, M, TA:) and [it is said that] the verb has this meaning in the words of the Kur, وَمَا رَمَيْتَ إِذْ رَمَيْتَ وَلٰكِنَّ اللّٰهَ رَمَى

[of which other explanations have been given above]; because, when God aids a person against his enemy, He aims at, and smites, (يَرْمِى,) that enemy. (M, TA.) [In like manner, also, فُلَانٌ يَرْمِى مِنْ وَرَآءِ فُلَانٍ means (assumed tropical:) Such a one defends such a one.] b7: رُمِيتُ بِكَذَا (tropical:) I had such a thing offered, or presented, to me, the meeting with it being appointed, or prepared; [I had it as it were thrown to me, or thrown in my way; as though I were thrown at therewith;] like نُبِذْتُ بِهِ. (A in art. نبذ.) b8: رَمَانِى القَوْمُ بِأَبْصَارِهِمْ (assumed tropical:) The people, or party, [cast their eyes, on me: or] looked at me sideways, or did so with anger, or aversion: or looked at me hardly, or intently. (Mgh.) [And رَمَى بِبَصَرِهِ الأَرْضَ (assumed tropical:) He cast his eyes on the ground.] b9: رَمَى بِالقَوْمِ (assumed tropical:) He, or it, caused, or made, the people, or party, to go forth; expelled them; [or cast them forth;] from one country, or the like, to another. (M, TA.) [See also 6.]) [And رَمَى بِنَاقَتِهِ الفَلَاةَ (assumed tropical:) He urged forth his she-camel, or went forth with her, or journeyed with her, or directed his course with her, into the desert; agreeably with what precedes or with what follows.] رَمْىٌ signifies also (assumed tropical:) The going forth from one country, or the like, to another. (Th, M, TA.) And رَمَى الرَّجُلُ (assumed tropical:) The man journeyed. (IAar, T, TA.) And Az says, (TA,) I heard an Arab of the desert say to another, أَيْنَ تَرْمِى, meaning (assumed tropical:) Whither dost thou direct thy course. (T, TA.) One says, رَأَيْتُ نَاسًا يَرْمُونَ الطَّائِفَ (assumed tropical:) I saw men directing their course to, or towards, Et-Táïf. (Har p. 54.) [See also an ex. in a verse of Dhu-r-Rummeh cited in p. 78.] b10: رَمَوْهَا بِأَثْوَابٍ خِفَافٍ, in a verse cited voce ثَوْبٌ, [They cast upon them light, or agile, bodies,] means they mounted them with their [light, or agile,] bodies; referring to camels. (T and TA in art. ثوب.) b11: رُمِىَ فِى جِنَازَتِهِ He has been carried, or lifted, and put, into, or upon, his bier, means (assumed tropical:) he died, or has died: (TA:) it is said in giving information of a man's death. (TA in art. جنز.) b12: [رَمَى also app. means (assumed tropical:) He (a governor) imposed an impost upon his subjects: see رَمِيَّةٌ.]

b13: And رَمَى, aor. ـْ means also (assumed tropical:) He misconjectured; thought wrongly; or formed a wrong opinion: (IAar, T:) [and app. he threw out a conjecture: or he spoke conjecturally; for Az adds,] it is like the phrase رَجْمًا بِالغَيْبِ [or رَجَمَ بِالغَيْبِ or قَالَ رَجْمًا بِالغَيْبِ]. (T.) b14: رَمَى السَّحَابُ: see 6. b15: رَمَى عَلَى الخَمْسِينَ: see 4.

A2: رَمُوَ is a verb of the same kind as قَضُوَ and هَيُؤَ, [invariable as to person, time, and mood,] and means Excel-lent [or how excellent] is he in his throwing, or shooting! (IJ, TA voce هَيُؤَ, q. v. [See also بَطُؤَ, voce بُطْآنَ.]) 3 رَامَيْتُهُ, (S, K,) and رَامَيْتُهُ بِالسِّهَامِ, (TA,) inf. n. مُرَامَاةٌ and رِمَآءٌ (T, S, K) and ↓ تَرْمَآءٌ, (K,) or this last is like the two preceding ns. [in meaning, but is a quasi-inf. n.], (T,) [I threw, or shot, (generally the latter,) and I shot arrows, with him, or at him; (see 6;) mostly meaning in competition, or contention; i. e. I competed, or contended, with him, in throwing, or shooting, and in shooting arrows: and رَامَيْتُهُ alone often means رَامَيْتُهُ بِالحِجَارَةِ, or بِالسِّهَامِ; whence it is said that] مُرَامَاةٌ signifies the shooting arrows, and throwing stones, with any one. (KL.) It is said in a prove., respecting an affair in which one is forward before doing it, قَبْلَ الرِّمَآءِ تُمْلَأُ الكَنَائِنُ [Before shooting arrows with another, or doing so in competition or contention, the quivers are to be filled]. (A 'Obeyd, T.) 4 أَرْمَىَ see 1, first sentence, in seven places: b2: and see also 6.

A2: ارمى, (M, Mgh,) inf. n. إِرْمَآءٌ, (Mgh,) also signifies It (a thing, Mgh) exceeded. (M, Mgh.) You say, ارمى عَلَيْهِ It (anything) exceeded it, namely, another thing. (M.) Hátim-Teiyi says, وَأَسْمَرَ خَطِّيًّا كَأَنَّ كُعُوبَهُ نَوَى القَسْبِ قَدْ أَرْمَى ذِرَاعًا عَلَى العَشْرِ [And a tawny spear of El-Khatt, as though its knots, or joints, were hard date-stones; one that exceeded a cubit over the ten]: (T, S:) i. e., قَدْ زَادَ عَلَيْهَا. (T.) And hence, (T,) you say, ارمى عَلَى الخَمْسِينَ, i. e. He exceeded [the age of fifty]; (Az, A 'Obeyd, T, S, M, K;) [like اربى;] as also ↓ رَمَى; (Az, T, S, M, K;) [for] رَمْىٌ signifies the exceeding in age: and one says also أَرْمَأَ and رَمَأَ in the same sense. (IAar, T.) and ارمى فُلَانٌ signifies the same as أَرْبَى [meaning Such a one took usury or the like]. (S.) See also رَمَآءٌ, below. You say also, سَابَّهُ فَأَرْمَى عَلَيْهِ, i. e. [He reciprocated reviling, or vilifying, with him, and] he exceeded him. (S.) 5 ترمّى He shot, or cast, at the butts, and at the trunks of trees. (ISk, T, S, M.) 6 تَرَامَيْنَا and ↓ اِرْتَمَيْنَا [We cast, or shot, (generally the latter,) one with another, or one at another; mostly meaning in competition, or contention; i. e. we competed, or contended, together in throwing, or shooting]: (S, K:) and ترامى القَوْمُ بِالسِّهَامِ and ↓ ارتموا The people, or party, shot arrows, [one with another, or] one at another. (T.) b2: [Hence,] ترامت بِهِ البِلَادُ (tropical:) The countries cast him forth, or expelled him; (M, K, TA;) [as though they bandied him, one to another;] as also ↓ ارتمت, (so in a copy of the M, [which I think correct,]) or ↓ ارمت. (K.) b3: And ترامى السَّحَابُ (assumed tropical:) The clouds became drawn, or joined, together, (M, K, TA,) [as though thrown, one at another,] and heaped, or piled, up; (TA;) as also ↓ رَمَى. (M, TA.) b4: And ترامى أَمْرُهُ إِلَى

الظَّفَرِ; or إِلَى الخِذْلَانِ; i. e. (assumed tropical:) [His affair, or case,] came eventually [to the attainment of what was desired, or sought; or to abandonment by God]. (T, K, TA.) Hence, (TA,) it is said in a trad., of Zeyd Ibn-Háritheh, سُبِىَ فِى الجَاهِلِيَّةِ فَتَرَامَى الأَمْرُ أَنْ صَارَلِخَدِيجَةَ, (T, TA,) i. e. (assumed tropical:) [He was made a captive in the Time of Ignorance, and the case] came eventually, and led, [to his becoming the property of Khadeejeh, (إِلَى being understood before أَنْ صَارَ,)] as though the decrees [of God] cast him thereto. (IAth, TA.) One says also, ترامى الأَمْرُ, meaning تَرَاخَى [i. e. (assumed tropical:) The affair was sluggish, or backward]: (K:) [or] one says of a [purulent swelling such as is termed]

حِيْن, (T,) or of a wound, (S,) ترامى إِلَى فَسَادٍ, (T,) or الى الفَسَادِ, (S,) i. e. (assumed tropical:) It was in a sluggish, or backward, state, (تَرَاخَى,) and became putrid and corrupt. (T.) And ترامى إِلَيْهِ الخَبَرُ (assumed tropical:) The news, or information, came to him; or came to him by degrees. (MA.) b5: ترامت سَفْرَتُهُ (assumed tropical:) His journey was, or became, distant, or far-extending. (Har p. 34.) b6: تراماهُ الشَّبَابُ Youthfulness, or youthful vigour, attained its full term [in him]. (Skr, M.) 8 ارتمى It was, or became, thrown, cast, or flung. (S, K, TA.) It fell to the ground: so in the saying, ارتمى الحِمْلُ عَنْ ظَهْرِ البَعِيرِ [The load fell to the ground, or it may mean was thrown down, from the back of the camel]. (T.) b2: Also He shot, or shot at, an animal, or animals, of the chase. (T, S, M.) b3: See also 6, in three places.

رَمْىٌ [originally an inf. n.]: see رَمِىٌّ.

رِمًى The sound of a stone (T, K) thrown at a boy (so accord. to a copy of the T) or thrown by a boy; (K;) on the authority of IAar. (T.) A2: رِمًا [thus written in the M]: see رَمَآءٌ.

رَمْيَةٌ A single throw, or cast, or fling: and a single shot: (Mgh, Msb, TA:) pl. رَمَيَاتٌ. (Msb, TA.) رُبَّ رَمْيَةٍ مِنْ غَيْرِ رَامٍ [Many a hitting shot, or scarce any hitting shot, is there without a skilled shooter] is a prov. [applied to the case of an unexpected success obtained by an inexperienced person;] meaning many a [hitting] shot, or scarce any [hitting] shot, originates from a shooter that [usually] misses. (Meyd) رَمَآءٌ, (S, IAth, K, in a copy of the T and in a copy of the S without any vowel-sign,) with fet-h and medd, (IAth, and so in a copy of the S, in which it is added that it is said by Ks to be with medd,) like سَمَآءٌ; (K;) or ↓ رِمَآءٌ; (Mgh, and so in a copy of the T;) or ↓ رِمًا, said by Lh to be formed by substitution [of م for ب, as is shown by what follows]; (M;) An excess, or an addition; i. e., (A 'Obeyd, T, Mgh,) i. q. رِبًا, (A 'Obeyd, T, S, M, K,) or رِبًوا, (Mgh, and thus written in some copies of the S and K, or in most of the copies of the K, [meaning usury, and the like,]) or an excess, or addition, over what is lawful. (T, IAth.) Hence the trad. of 'Omar, لَا تَبِيعُوا, (A 'Obeyd, T,) or he said لَا تَشْتَرُوا, (S,) الذَّهَبَ بِالفِضَّةِ إِلَّا يَدًا بِيَدٍ هَا وَهَا, [or هَأْ وَهَأْ, (see art. هوأ,)] or هَآء وَهَآء, [i. e. هَآءَ وَهَآءَ,] (accord. to different copies of the T and S,) adding, (T, S,) إِنِّى أَخَافُ عَلَيْكُمُ الرمآءَ; (T, S, Mgh;) [i. e. Exchange not ye gold for silver, except it be done hand with hand, meaning, except there be no delay between the giving and receiving, take and take: verily I fear for you the practice of usury;] or he said, إِلَّا هَآءَ وَهَآءِ, meaning, except [by saying] take and give: (Az, TA in باب الالف الليّنة:) and, as some relate it, he said, انّى اخاف عليكم ↓ الإرْمَآءَ; [which means the same;] using the inf. n. (T, Mgh.) رِمَآءٌ: see the next preceding paragraph.

رَمِىٌّ, applied to the male of the goat-kind, or mountain-goat, or of the gazelle, [and any male animal of the chase,] and likewise, without ة, to the female, i. q. ↓ مَرْمِىٌّ [i. e. Thrown at, or cast at, or shot at, or shot]: but when they do not distinguish a male from a female, the word applied to the male and to the female is [↓ رَمِيَّةٌ,] with ة [added لِلنَّقْلِ, i. e. to transfer it from the category of epithets to that of substantives]: or, accord. to Lh, رَمِىٌّ and ↓ رَمِيَّةٌ are both applied, as epithets, to the female; but the former is the more approved: the pl. of the former [and of the latter also] is رَمَايَا. (M, TA.) A2: Also, (M,) accord. to As, i. q. سَقِىٌّ, i. e., (T, S,) A cloud of which the rain-drops are large, and vehement in their fall, (T, S, M, K, *) of the clouds of the hot season and of the autumn: (S:) or, (M, K,) accord. to Lth, (T,) small portions of clouds, (T, M, K,) of the [apparent] size of the hand, or somewhat larger; but the approved explanation is that given by As: (T:) and ↓ رَمْىٌ is a dial. var. thereof: (TA:) the pl. is أَرْمِيَةٌ, (T, S, M, K,) like as that of سَقِىٌّ is أَسْقِيَةٌ, (S,) and أَرْمآءٌ, (Lth, T, M, K,) [each, properly, a pl. of pauc.,] and رَمَايَا. (M, K.) رَمِيَّةٌ: see the next preceding paragraph, in two places. [As a subst.,] it signifies A thing, (S, M,) meaning (S) an animal (As, T, S, M, * Mgh, Msb) of the chase, (As, T, S,) that is thrown at, or cast at, or shot at, or shot, (As, T, S, M, Mgh, Msb,) by its pursuer; and any beast thrown at, cast at, shot at, or shot; (As, T;) applied to the male and the female: (As, T, Mgh, Msb:) it is originally a word of the measure فَعِلَيةٌ in the sense of the measure مَفْعُولَةٌ: (Msb:) [or rather] it is made fem., (As, T,) [i. e.] it has ة, (S,) because it is made a subst., (As, T, S,) not an epithet: (As, T:) it is not مَرْمِيَّةٌ converted into رَمِيَّةٌ: (S:) or, accord. to Sb, the ة, in general, is affixed to show that the act has not yet been executed upon the object thereof; [so that the meaning is, an animal to be thrown at, cast at, shot at, or shot;] and thus ذَبِيحَةٌ is applied to “ a sheep, or goat, [to be slaughtered or sacrificed,] not yet slaughtered [or sacrificed]; ” but when the act has been executed upon it, it is [said to be] ذَبِيحٌ: (M:) the pl. is رَمِيَّاتٌ and رَمَايَا. (Msb.) One says, بِئْسَ الرَّمِيَّةُ الأَرْنَبُ, meaning Very bad is the thing of those that are [or are to be] thrown at, or cast at, or shot at, or shot, the hare. (S, M.) b2: Also, (assumed tropical:) An impost which the governor imposes [so I render مَا يَرْمِيهِ العَامِلُ] upon his subjects. (TA.) رِمِّيَّا, (S, TA,) thus correctly written, like عِمِّيَّا; in the copies of the K like عِمِيَّا, (TA,) [and in two copies of the T written رِمِيَّا; in a copy of the M, رِمِّيَا;] i. q. تَرَامٍ: (T, S: *) or مُرَامَاةٌ: (K:) or رَمْىٌ: (M:) or it is an intensive inf. n. from الرَّمْىُ, of the measure فِعِّيلَى, like هِجِّيَرى and خِصِّيصَى: (Nh, TA:) one says, كَانَتْ بَيْنَهُمْ رِمِّيَّا (T, * S, M, * TA) ثُمَّ حَجَزَتْ بَيْنَهُمْ حِجِّيزَى, (T,) or ثُمَّ صَارُوا إِلَى حِجِّيزَى, (S, TA,) i. e. There was between them a reciprocal throwing of stones, (T, TA,) [or shooting of arrows or the like, or a great, or vehement, throwing, &c.,] then there intervened between them [an intervention, or a vehement intervention, or] a person, or persons, who withheld them, one from another, (T,) or then they withheld themselves, [or withheld themselves much,] one from another. (TA.) رَامٍ act. part. n. of 1; (Lth, T, TA;) Throwing, &c.: (TA:) [pl. رُمَاةٌ.] b2: [Hence, الرَّامِى a name of The constellation Sagittarius; the ninth of the signs of the zodiac: thus called in the present day; but more commonly, القَوْسُ.] b3: [Hence likewise,] رَامٍ also signifies (assumed tropical:) [One who assails with reproach, &c.:] (assumed tropical:) one who reproaches, or upbraids; or who gives an ill name: (KL:) [(assumed tropical:) one who accuses, or suspects, another: see مَرْمِىٌّ.]

أَرْمَى [More, and most, skilled in throwing, or casting, or shooting]: see an ex. voce تِقْنٌ.

تَرْمَآءٌ: see 3 [of which it is a quasi-inf. n.].

مَرْمًى A place [of throwing, or casting, or] of shooting arrows; (KL;) the place of the butt at which arrows are shot: (TA:) [pl. مَرَامٍ.] b2: [Hence,] (assumed tropical:) i. q. مَقْصِدٌ [meaning A place, and an object, to, or towards, which one directs his aim or course]: (TA, and Har p. 54:) pl. مَرَامٍ: (Har ibid.:) whence the trad., لَيْسَ وَرَآءَ اللّٰهِ مَرْمًى, i. e. (assumed tropical:) [There is not, beyond God,] any object (مَقْصِد) towards which to direct hopes. (TA.) مِرْمًى An instrument for throwing, or casting, or shooting: pl. مَرَامٍ. (Har p. 54.) [Hence,] مَرَامِى نِيرَانٍ [Engines for throwing fire upon the enemy]. (S and K voce حَرَّاقَةٌ.) [See also مِرْمَاةٌ.]

مَرْمَاةٌ i. q. غَلْوَةٌ [as meaning The limit of a shot or throw]. (K in art. غلو.) A2: See also the next paragraph.

مِرْمَاةٌ An arrow with which one shoots (As, IAar, T) at a butt: (As, T, Mgh:) an arrow with which one learns to shoot; (M, K, TA;) which is the worst kind of arrows: (TA:) or a small, weak arrow: (AHn, M, K:) or an arrow with its [head of] iron: (Th, TA in art. حسب:) or, like سِرْوَةٌ, a round arrow-head: (AA, [so in the S, but in the TA it is IAar,] S, TA:) [and app. a missile of any kind: (see مِرْدًى:)] pl. مَرَامٍ. (M.) When they see many مَرَامٍ in the quiver of a man, they say, وَنَبْلُ العَبْدِ أَكْثَرُهَا المَرَامِى

[And the arrows of the slave, most of them are those that are small and weak]: a prov., said to mean that the free man purchases arrows at a high price, buying the broad and long iron head, because he is a man of war and of the chase; but the slave is only a pastor, and therefore is content with what are termed مَرَامٍ, because they are cheaper if he buy them; and if he ask for them as a gift, no one gives him aught but a مِرْمَاة. (M.) [See also the last sentence of this paragraph.] b2: It is also used, tropically, as meaning (tropical:) A مَنْجَنِيق [or kind of engine for casting stones at the enemy; app. such as was called by the Romans “ onager,” or the like thereof]: because, like the مِرْمَاْة before mentioned, it is an instrument for casting, or shooting. (Mgh.) [See also مِرْمًى.] And [the pl.] مَرَامٍ also signifies (assumed tropical:) Thunderbolts; syn. صَوَاعِقُ. (Bd in xviii. 38.) b3: Also A cloven hoof (S, Mgh, K) of a sheep or goat; because it is of the things that are thrown away: (Mgh:) [or,] accord. to A 'Obeyd, (T, S,) a thing that is between the two hoofs of a sheep or goat; (T, S, M, K;) as also ↓ مَرْمَاةٌ: (A 'Obeyd, T, M, K:) thus, he says, it is explained; but I know not what is its meaning: (T, S:) its dual occurs in the following trad.: لَوْ أَنَّ أَحَدَهُمْ دُعِىَ

إِلَى مِرْمَاتَيْنِ لَأَجَابَ وَهُوَ لَا يُجِيبُ إِلَى الصَّلَاةِ; (T, S; related also, with some variations, in the M and Mgh;) in which it is said to be the dual of مِرْمَاةٌ in the former of these two senses; [i. e. If any one of you were invited to partake of two hoofs of a sheep or goat, he would obey the invitation, but he will not obey the invitation to prayer;] (S, Mgh;) or, accord. to A 'Obeyd, it is here the dual of this word in the latter of the same two senses: (T, S:) accord. to IAar, (T, TA,) or Aboo-Sa'eed, it here means the kind of arrow called مِرْمَاةٌ: (T, Mgh, TA:) but in another, and similar, trad., مرماتين is followed by أَوْعَرْقٍ [i. e. “ or a bone with some meat remaining upon it ”]. (T, Z, TA.) مَرْمِىٌّ pass. part. n. of 1; Thrown, &c.: (TA:) [thrown at, or cast at, or shot at, or shot:] see رَمِىٌّ. b2: [Hence, (assumed tropical:) Smitten, or afflicted, with some bane, or malady, &c.: (assumed tropical:) assailed with reproach, &c.: (assumed tropical:) reproached, or upbraided, or stigmatized with an ill name: (assumed tropical:) accused, or suspected.] You say اِمْرَأَةٌ مَرْمِيَّةٌ بِسُوْءٍ (assumed tropical:) A woman accused, or suspected, of evil. (TA in art. رطم.) مُرْتَمٍ A scout (T, K) لِقَوْمٍ [to a people or party]: (T, K: *) and so مُرْتَبِئٌ. (T.)

صمغ

2 صمّغهُ, inf. n. تَصْمِيغٌ, He put صَمْغ [i. e. gum] into it; (O, K;) meaning, into ink. (O.) b2: And صمّغ بِالصَّمْغِ, inf. n. as above, He compacted the hair of his head [with gum]. (Msb.) 4 اصمغت الشَّجَرَةُ The tree produced صَمْغ [i. e. gum]. (Ibn-'Abbád, O, Msb, K.) b2: Hence one says, يُصْمِغُ فُوهُ His mouth is discharging like a tree producing gum, and in like manner أُذُنَاهُ his two ears, and عَيْنَاهُ his two eyes, and أَنْفُهُ his nose. (Ibn-'Abbád, O, K.) And اصمغ شِدْقُهُ The side of his mouth produced much spittle. (O, K.) And اصمغ الرَّجُلُ (tropical:) The man had foam coming forth upon the sides of his mouth. (Har p. 618.) And اصمغت الشَّاةُ is said of the sheep or goat when her biestings are fresh (كَانَ لِبَؤُهَا طَرِيًّا, Ibn-'Abbád, O, TA, in the K لَبَنُهَا, but the former is the right, TA) [i. e. The sheep, or goat, yielded fresh biestings] on the first occasion of her being milked. (Ibn-'Abbád, O, TA.) 10 استصمغ الصَّابَ He scarified the species of tree that produces صاب [q. v.] (S, O, K) in order that its غِرَآء [meaning mucilage] might issue, (K, TA,) i. e. (TA) in order that a certain bitter substance might issue from it, and concrete like صَبِر [i. e. aloes]: (S, O, TA:) thus expl. by Abu-I-Ghowth. (S.) A2: And استصمغ He had a صَمْغَة, i. e. a small swelling, or pustule. (Ibn-'Abbád, O, K.) صَمْغٌ (S, O, Msb, K) and ↓ صَمَغٌ, (K,) the latter mentioned by ISd on the authority of AHn, (TA,) [Gum; i. e.] the fluid that exudes from the trees called عِضَاه and the like of these: (Msb:) it is of many sorts: (S, O:) that which is called الصَّمْغُ العَرَبِىُّ is the صَمْغ of the طَلْح, (S, O, Msb,) which is said to be the same [tree] that is called أُمُّ غَيْلَانَ: (Msb:) or the mucilage (غِرَآء) of the [tree called] قَرَظ [and more commonly سَنْط, i. e. the mimosa Nilotica, also called acacia Nilotica]; and this is what is called الصَّمْغُ العَرَبِىُّ; not the صَمْغ of the طَلْح; J [and others] having erred [in asserting it to be this]: [but] every tree also has صَمْغ: (K: [this last assertion, however, is questionable; for صَمْغ seems to signify properly gum, or juice that exudes from certain trees and concretes:]) the n. un., (Msb, TA,) or term applied to a portion thereof, (S, O,) is صَمْغَةٌ (S, O, Msb, TA) and صَمَغَةٌ: (TA:) and the pl. is صُمُوغٌ: (S, O, Msb, K:) among صُمُوغ [i. e. sorts of صَمْغ], the مُقْل [q. v.] is said to be included; but this is not known. (AHn, TA.) It is said in a prov., تَرَكْتُهُ عَلَى مِثْلِ مَقْرِفِ الصَّمْغَةِ [I left him in a condition like that of the place where the piece of gum has been pared off]: this is when one has left a person nothing; for the صمغة is plucked off from its tree until there remains not upon it what would retain one's life: (S, O:) or, as some relate it, عَلَى مِثْلِ مَقْلَعِ الصَّمْغَةِ [in a condition like that of the place where the piece of gum has been plucked off]; (O, and so Meyd;) meaning, without anything remaining to him; because, when the gum is plucked off, there remains not any trace of it. (Meyd.) And in a trad. of El-Hajjáj occurs the saying, لَأَقْلَعَنَّكَ قَلْعَ الصَّمْغَةِ [I will assuredly pluck thee away with the plucking away of the piece of gum]; meaning I will assuredly extirpate thee. (TA.) [b2: Also Resin; see عِلْكٌ.]

صِمْغٌ: see صِمَغٌ: b2: and see also الصَّامِغَانِ.

صَمَغٌ: see صَمْغٌ.

صِمَغٌ (Az, O, K) and ↓ صِمَغَةٌ, (K,) or the latter is the n. un. of the former, and in like manner صِمَخٌ and صِمَخَةٌ, the latter being the n. un., (Az, O,) or ↓ صِمْغٌ and صِمْخٌ, of which ↓ صِمْغَةٌ and صِمْخَةٌ are the ns. un., (Az, on the authority of A 'Obeyd, TA,) A dry substance which is found upon the teats (Az, Az, O, K) of a she-camel (Az, O, K) or of a ewe or she-goat, (Az, TA,) when she is milked on the occasion of her bringing forth: (Az, Az, O:) when that is rent asunder (إِذَا فُطِرَ ذٰلِكَ [in the CK قُطِرَ]), the milk is clear and sweet. (Az, O, K.) صَمْغَةٌ A small swelling, or pustule; syn. قَرْحَةٌ. (Ibn-'Abbád, O, K.) صِمْغَةٌ: see صِمَغٌ: b2: and see also صَمْغَان.

صِمَغَةٌ: see صِمَغٌ.

لَقِيتُ صَمْغَانَ, (Ibn-'Abbád, O, K,) and أَبَا

↓ صِمْغَةَ, (K,) I met him whose mouth and ears and eyes and nose were discharging like the tree producing gum. (Ibn-'Abbád, O, K.) الصِّمَاغَانِ: see what next follows, in two places.

الصَّامِغَانِ, (IDrd, S, O, K,) like السَّامِغَانِ, [q. v.,] (IDrd, O,) but the former is said by Mtr to be better known, (Har p. 618,) and ↓ الصِّمَاغَانِ, (AO, O, K,) and ↓ الصِّمْغَانِ, (Lth, O, K,) The two sides of the mouth, (S, O, K,) where the lips meet [and conjoin], next the شِدْقَانِ: (O, K:) or the two places where the spittle collects in the two sides of the lip; (IAar, O, K;) called by the vulgar الصَّوَارَيْن, (O in this art.,) or الصَّوَّارَيْن, for الصِّوَارَانِ: (O and TA in art. صور:) or, as some say, [strangely,] the hinder part of the mouth. (TA.) It is said in a trad. that the ↓ صِمَاغَانِ are the two places where sit the two angels [that note and record the actions of a man]: a saying enjoining the use of the سِوَاك. (TA.) لَبَنٌ مُصْمِغٌ [app. Milk that is gummy; describing biestings not yet clear]. (TA voce صُعْرُورٌ, q. v.) b2: And شَاةٌ مُصْمِغَةٌ بِلِبَئِهَا, (O, TA,) in the copies of the K, erroneously, بِلَبَنِهَا, (TA,) A ewe, or she-goat, yielding fresh biestings on the first occasion of her being milked. (O, K, * TA.) حِبْرٌ مُصَمَّغٌ Ink made with [the addition of]

صَمْغ [or gum]: but [J says] I know not from whom I heard this. (S.)

غبط

1 غَبَطَهُ aor. ـِ (S, K,) inf. n. غَبْطٌ, (S,) He felt with his hand his (a ram's) أَلْيَة [i. e. rump, or tail, or fat of the tail,] in order to see if he were fat or not: (S, K:) and he felt it (his back) with his hand in order to know whether he were lean or fat: (Lth, K: *) and in like manner the verb is used in relation to a she-camel. (TA.) A2: غَبَطَهُ, aor. ـِ (ISk, Az, S, Msb, K;) and غَبِطَهُ, aor. ـَ (Ibn-Buzurj, Sgh, K;) inf. n. غَبْطٌ (ISk, Az, S, Msb, K) and غِبْطَةٌ, (S, K,) or the latter is a simple subst.; (Msb;) He regarded him [with unenvious emulation, i. e.] with a wish for the like of his condition, (ISk, Az, S,) meaning a good condition, (Az,) or for the like of that which he had attained, (Msb,) or for a blessing, (K,) and that it might not pass away, (ISk, K,) or without desiring that it should pass away, (Az, S, Msb,) from the latter person: (ISk, Az, S, Msb, K:) the doing so is not حَسَدٌ, (Az, S, Msb,) for this implies the desire that what is wished for may pass away from its possessor; (Az, Msb;) or it is a kind of حَسَد, of a more moderate quality: (Az:) or غِبْطَةٌ and غَبْطٌ have the signification shown above, and are also syn. with حَسَدٌ; (K;) this latter meaning is assigned to غَبْطٌ by IAar; and it is said that the Arabs use غَبْطٌ in the sense of حَسَدٌ metonymically; (TA;) [so that غَبَطَهُ and غَبِطَهُ may also mean (tropical:) he envied him; &c.; see an ex. in a prov. cited voce بَطْنٌ; but it is said that] حَسَدٌ, when it is for courage and the like, is syn. with غِبْطَةٌ, and then it implies admiration, without a wish that the thing admired may pass away from its possessor. (Msb in art. حسد.) You say, غَبَطَهُ بِهِ, (S,) and عَلَيْهِ, (IAth,) and فِيهِ, (Msb,) He regarded him with a wish for the like of it, meaning a thing or state which he had attained, without desiring that it should pass away from the latter person. (S, IAth, * Msb.) Mohammad was asked, “Does الغَبْط injure? ” and he answered, “Yes, like as الخَبْط injures: ” or, accord. to the relation of A'Obeyd, “No, save as الخَبْط injures the [trees called] عِضَاه: ” (Az, TA:) [see خَبَطَ:] by الغيط meaning, accord. to some, الحَسَد: (TA:) or a kind thereof, of a more moderate quality; injurious, but not so injurious as الحسد whereby one wishes that a blessing may pass away from his brother; الخبط meaning the beating off the leaves of trees; after which they become replaced, without there resulting any injury therefrom to the stock and branches: moreover, الغبط sometimes occasions the smiting of its object with the evil eye. (Az, TA.) [See also غِبْطَةٌ, below.]

A3: Accord. to IKtt, غَبَطَ signifies also He lied; but perhaps it is a mistranscription for عَبَطَ, which has this meaning; for it is not mentioned by any other. (TA.) 2 غَبَّطَ It is said in a trad., جَآءَ وَهُمْ يُصَلُّونَ فَيَجْعَلَ يُغَبِّطُهُمْ; thus it is related, meaning, [He came to them while they were praying, and he began] to incite them to wish for the like of that action: if related without teshdeed, [يَغْبِطُهُمْ,] the meaning is, to regard them with a wish for the like condition, because of their forwardness to prayer. (Nh, K.) 4 أَغْبَطَ see 8.

A2: اغبط الرَّحْلَ عَلَى ظَهْرِ البَعِيرِ, (S,) or على الدَّابَّةِ, (K,) He kept the saddle constantly (S, K) upon the back of the camel, (S,) or upon the beast, (K,) not putting it down from him. (S.) b2: إِغْبَاطٌ also signifies The continuing constantly riding. (ISk.) And أَغْبَطُوا عَلَى رِكَابِهِمْ فِى السَّيْرِ They kept the saddles on their travellingcamels night and day, not putting them down, in journeying. (ISh.) b3: Hence, (A, TA,) أَغْبَطَتْ عَلَيْهِ الحُمَّى (tropical:) The fever continued upon him; (S, K, TA;) as though it set the غَبِيط upon him, to ride him; like as you say, رَكِبَتْهُ الحُمَّى, and اِمْتَطَتْهُ, and اِرْتَحَلَتْهُ: (A, TA:) or clave to him: (TA:) or did not quit him for some days; as also أَغْمَطَتْ, and أَرْدَمَتْ. (As.) b4: And أَغْبَطَتِ السَّمَآءُ (tropical:) The sky rained continually. (S, Msb, K, TA.) And أَغْبَطَ عَلَيْنَا المَطَرُ (tropical:) The rain continued upon us incessantly, rain following close upon rain. (Aboo-Kheyreh.) b5: And أَغْبَطَ النَّبَاتُ (tropical:) The herbage covered the land, and became dense, as though it were from a single grain. (K, TA.) 8 اغتبط He was, or became, regarded [with unenvious emulation, i. e.,] with a wish for the like of his condition, without its being desired that it should pass away from him: (S:) or he was, or became, in such a condition that he was regarded with a wish for the like thereof, without its being desired that it should pass away from him: (Táj el-Masádir, TA:) or he rejoiced, or became rejoiced, in being in a good condition; (K;) or in blessing bestowed upon him: (TA:) or he was grateful, or thankful, to God for blessing, or bounty, bestowed upon him: (L:) and the same, (K,) or ↓ أَغْبَطَ, inf. n. إِغْبَاطٌ, accord. to the L, (TA,) he was, or became, in a good state or condition; in a state of happiness; (L, K;) and of enjoyment, or wellbeing. (L.) You say, لَقِىَ مَا يُغْتَبَطُ عَلَيْهِ [He met with, or experienced, that for which one would be regarded with unenvious emulation, i. e., with a wish to be in the like condition, without its being desired that it should pass away from him]. (TA in art. فوز.) A2: The saying, خَوَّى قَلِيلًا غَيْرَ مَا اغْتِبَاطِ cited by Th, but not expl. by him, is held by ISd to mean [He (referring to a camel) lay down, or did so making his belly to be separated somewhat from the ground], not resting upon a wide غَبِيط [q. v.] of ground, but upon a place not even, and not depressed. (TA.) غَبْطٌ [originally an inf. n.]: see غِبْطَةٌ.

A2: Also, and ↓ غِبْطٌ, Handfuls of reaped corn or seed-produce: pl. غُبُوطٌ, (K, TA,) and, it is said, غُبُطٌ: or [rather] accord. to Et-Táïfee, غُبُوطٌ signifies the handfuls which, when the wheat is reaped, are put one by one; and غَبْطٌ is the sing.: or, as AHn says, غُبُوطٌ signifies the scattered handfuls of reaped corn or seed-produce; one of which is termed غَبْطٌ. (TA.) غِبْطٌ: see the next preceding paragraph.

غُبْطَةٌ A strap in the [leathern water-bag called]

مَزَادَة, (Ibn-'Abbád, O, K,) like the شِرَاك [of the sandal], (Ibn-'Abbád, O,) which is put upon the extremities of the two skins [whereof the مزادة is mainly composed] and then strongly sewed. (Ibn-'Abbád, O, K.) غِبْطَةٌ A good state or condition; (S, L, Msb, K;) a state of happiness; (L, K;) and of enjoyment, or wellbeing; (L;) as also ↓ غَبْطٌ, in the saying, اَللّٰهُمَّ غَبْطًا لَا هَبْطًا, meaning, O God, we ask of Thee a good state or condition [&c.], (S, K,) and we put our trust in Thee for preservation that we may not be brought down from our state, (S, TA,) or that we may not be abased and humbled: (TA:) or place us in a station for which we may be regarded [with unenvious emulation, i. e.,] with a wish to be in the like condition without its being desired that it should pass away from us, (K, * TA,) and remove from us the stations of abasement and humiliation: (TA:) or [we ask of Thee] exaltation, not humiliation; and increase of thy bounty, not declension nor diminution. (TA.) [See also 1, second sentence.]

سَمَآءٌ غَبَطَى (tropical:) A sky raining continually (JM, K) during two or three days; (JM;) as also غَمَطَى. (TA.) غَيُوطٌ A she-camel whose fatness is not to be known unless she be felt with the hand. (K, TA.) غَبِيطٌ A [camel's saddle of the kind called] رَحْل, (S, Msb,) for women, (S,) upon which the [vehicle called] هَوْدَج is bound: (S, Msb:) or an elegant kind of رَحْل, depressed in its middle: (TA:) or a vehicle like the pads (أُكُف [in the CK, erroneously, اَكُفّ]) of the [species of camels called]

بَخَاتِىّ, (K,) which is tented over with a [framework such as is called] شِجَاز, and is for women of birth: (Az, TA:) or, as some say, of which the pad (قَتَب) is made not in the [usual] make of pads (أَقْتَاب): (TA:) or a رحل of which the pad (قَتَب) and the [curved wooden parts called] أَحْنَآء are one [i. e., app., conjoined]: (K:) pl. غُبُطٌ. (S, Msb, K.) The pl. is also applied to the pieces of wood in camels' saddles; and to such are likened Persian bows, (S, TA,) because of their curvature. (IAth.) b2: [Hence,] (assumed tropical:) Depressed land or ground: (S, K:) or a wide and even tract of land of which the two extremities are elevated, (K,) like the form of the camel's saddle so called, of which the middle is depressed: (TA:) also (assumed tropical:) a channel of water furrowed in a tract such as is termed قُفّ, (K, TA,) like a valley in width, having between it and another such channel meadows and herbage: pl. as above. (TA.) غَابِطٌ act. part. n. of 1, (S, K,) as expl. in the first sentence: (S:) A2: and also as expl. in the second sentence: (K:) pl., accord. to the K, غُبُطٌ, like كُتُبٌ; but correctly, غُبَّطٌ, like سُكَّرٌ, as in the L. (TA.) فَرَسٌ مُغْبَطُ الكَاثِبَةِ (tropical:) A horse high in the withers; likened to the form of the غَبِيط; accord. to Lth: in the A, as though he had on him a غبيط. (TA.) b2: أَرْضٌ مُغْبَطَةٌ, with fet-h, (K,) i. e., in the form of the pass. part. n., not with fet-h, to the first letter, (TA,) Land covered with dense herbage, as though it were from a single grain. (AHn, K.) b3: سَيْرٌ مُغْبَطٌ (assumed tropical:) Journey continued without rest; as also مُغْمَطٌ. (ISh.) حُمَّى مُغْبِطَةٌ (tropical:) Continual fever. (TA.) مَغْبُوطٌ and ↓ مُغْتَبِطٌ Regarded [with unenvious emulation, i. e.,] with a wish for the like condition, without its being desired that it should pass away from him: (S, TA:) in a good state, or condition; in a state of happiness; and of enjoyment, or wellbeing; as also ↓ مُغْتَبَطٌ. (TA.) مُغْتَبَطٌ and مُغْتَبِطٌ: see the next preceding paragraph.

نقط

1 نَقَطَ الكِتَابَ, (S, Msb,) or الحَرْفَ, (K,) aor. ـُ inf. n. نَقْطٌ, (S, Msb,) He pointed, or dotted. [the book, or writing, or] the letter, or word, with the diacritical points or point; and with the syllabical points or point, by which are shown the pronunciation and division of syllables and the desinential syntax; syn. أَعْجَمَهُ; as also ↓ نقّطهُ: (K:) and المصَاحِفَ ↓ نقّط, inf. n. تَنْقِيطٌ, [he so pointed the copies of the Kur-án.] (S.) 2 نَقَّطَ see 1, in two places. b2: نفّط ثَوْبَهُ بِالزَّعْفَرَانِ وَالمِدَادِ, inf. n. تَنْقِيطٌ, [He made speaks, or small spots, upon his garment, with saffron, and ink;] (Lth;) and نقّط عَلَى ثَوْبِهِ [signifies the same]. (A, TA, in art. رقط.) And نَقَّطَتِ المَرْأَةُ وَجْهَهَا وَخَدَّهَا بِالسَّوَادِ تَتَحَسَّنُ بِذٰلِكَ [The woman made specks, or small spots, upon her face, with black, beautifying herself thereby]. (TA.) 5 تنقّط [quasi-pass. of 2; It became pointed, &c. b2: And hence,] (tropical:) It (a place) became seattered with spots, or portions, of herbage. (K, TA.) نَقْطَةٌ inf. n. un. of 1, [A single act of pointing, &c.] (Msb.) نُقْطَةٌ A diacritical point of a letter or word: a syllabical point thereof: see 1:] (K:) [a point, dot, speck, speckle, or small spot: a mathematical point; i. e.] the extremity of a line: (TA:) pl. نُقَطٌ (S, Msb, K,) and نِقَاطٌ. (Az, S, K.) Hence, one says, مَا اخْتَلَفَا فى نُقْطَةٍ They two did not differ respecting so small a thing as a point of a letter or word. (TA.) And [hence] the vulgar say, when they admire one, هُوَ نُقْطَةٌ فِى مُصْحَفٍ (assumed tropical:) [He is like a point, or stop, in a copy of the Kur-án; because the stops in the Kur-án are generally ornamented, and often very beautifully, with gold and colours]. (TA.) b2: (assumed tropical:) [Any very small thing, that may be likened to a point, dot, or speck. Hence,] 'Alee is related to have said, العِلْمُ نُقْطَةٌ إِنَّمَا كَتَّرَهَا الجَاهِلُونَ (assumed tropical:) [Science, or knowledge, is a very small thing: only the ignorant have made it to be much]. (TA.) And you say, أَعْطَاهُ نُقْطَةً مِنْ عَسَلٍ (tropical:) [He gave him a drop, or very small quantity, of honey]. (TA.) b3: (tropical:) [A portion of a thing, or some of a number of things, in a separate, or scattered, state, here and there] You say, مَا بَقِىَ مِنْ

أَمْوَالِهِمْ إِلَّا نُقْطَةَ (tropical:) There remained not of their possessions [aught] save some palm-trees and a portion of seed-produce here and there. (IAar, TA) And فِى الأَرْضِ نِقَاطٌ مِنَ الكَلَإِ, and نُقَطٌ مِنْهُ. (tropical:) In the land are scattered spots, or portions, of herbage. (K, * TA.) b4: (assumed tropical:) A thing: an affair; a matter: a case; an event; an action. (TA.) نُقَيْطَةٌ dim. of نُقْطَةٌ. (TA.) نَقَّاطٌ One who points copies of the Kur-án &c.; i. e. adds the diacritical and other points. (S, * TA.) كِتَابٌ مَنْقُوطٌ (Msb, TA) A book, or writing, pointed with the diacritical, or other, points. (TA.)

نقط: نقط: نقط الحرف جعل له نقطا صغيرة (بوشر).
نقط: قطر، رشح، نزل قطرة فقطرة (فوك)، (الكالا).
نقط: سال، وفي (محيط المحيط): والعامة تقول نقط الإناء أي قطر).
نقط: بقع، رقش، صنع دوائر صغيرة دائرية (بوشر).
منقط: مبقع (هلو).
نقطه الشيب: مثل وخطه الشيب خالطه (أبو الوليد 204: 6).
نقط: جعله يسيل قطرة فقطرة (فوك) (أبو الفداء- تاريخ ما قبل الإسلام 172: 3) وإذا أراد الانصراف حرك الماء بيده ثم أخذ منه فنقط على رأسه ووجهه.
نقط الماء: جعله يقطر قطرة فقطرة (بوشر). ويرى (بوشر) أيضا أن الكلمة تعني أن الشيء قد سال حين ورد ذكر إحدى الجرار التي سال منها سائل: هذه الجرة تنقط أي أنك قد تركت السائل يسيل حين قطرته قطرة فقطرة ومن ذلك، على سبيل المثال، ايضا، لنفه ينقط دما، أي انه ينزف من انفه والمعنيان واحد، لأن الفعل هنا من الأفعال المتعدية في هذه الأمثلة.
نقط: سال قطرة فقطرة couler ( بوشر).
ينقط ب أو على أحد: يرمي أو يعطي أحدا في العيد .. الخ قطعا من النقد (مليشر المقري 2: 411: 2، بريشت 45: 118، بوشر): نقط على المغنين، أي نثر على الموسيقيين بمناسبة العيد. (الجوبري 84): جعل ينقط بخمسة سلطانية خلف خمسة إلى أن نقطه بجملة. (المقري 2: 599: 9، ألف ليلة 1: 165: 6) وكلما جاءك المواشط والمغاني والدايات حط يدك في جيبك تجده ملآن ذهب -كذا- فاكمش وارم لهم- كذا في الأصل -المترجم-.
نقط: فنقط كل من أتى إليك بالجفنة برسل 2: 43): ونقط على من يجيك، وفي (45): نقطنا ونقطها بخزانة ذهب (ماكني 166: 2 و175: 10 و225: 5، برسل 9: 275، حيث ماكني يضع ونقطوه موضع وأنعم عليه التجار 12: 64).
نقط: كان الزوج، ليلة العرس، يعطي العروس أو يرمي عليها، أي ينقطها، قطع النقود (ألف ليلة وبوشر)؛ إلا أن هذا الفعل، أي (ينقط) له معنى آخر يختلف قليلا، ففي (محيط المحيط): (نقط الحرف بمعنى نقطه. والعريس أعطاها نقطة وهي ما تهداه العروس عند الزواج مما يصلح لها من لباس وغيره. وكرهما من كلام العامة).
تنقط: انظرها في (فوك) في مادة punctare.
تنقط: انظرها في (فوك) أيضا في مادة stilare.
نقط: تنقيط، تأشير (للدلالة على المراجعة). اصطلاح في فن الرسم، نقاط صغيرة (بوشر).
نقط: نكتة خبيثة (بوشر).
نقط والجمع انقاط: تورية، جناس، مزاح، سخرية، تلاعب خبيث بالألفاظ، أو أن انقاط مجرد تلاعب بالألفاظ لا يقصد منه الأذى (بوشر).
نقط: مثل شكل اسم جمع تعني الحركات. أو الحركات (الشكلات) التي توضع فوق الحرف أو تحته ضبطا للفظه (دي ساسي كرست 1: 1).
وقد كتب الشقيق بها سطورا ... وأحسن شكلها للطل نقط
(وليس نقط) (234، العدد 2) في الحديث عن النماذج الأولى للكتابة القرآنية:
فجردوه كما يهوى كتابته ... ما فيه شكل ولا نقط فيحتجرا
لذلك ينبغي أن تحذف (نقط) التي وردت عند (فريتاج).
نقط والجمع نقوط: قطع النقود التي (تعطى للموسيقيين في الاحتفال والى العروس (بوشر، فليشر المقري 2: 411، برشت 45، لين عادات مصر 1: 25، 256، 261، 2: 301، ألف ليلة برسل 2: 5، ماكني 3: 429).
نقطة: علامة (فارزة) (محيط المحيط)، (الكالا).
نقطة: واحد (في النرد). آس (واحد في ورق اللعب) (الكالا).
نقطة: صفر (هلو).
النقط الأربع: الجهات الأربع الأصلية، وفي (محيط المحيط): (النقط الأربع عند أهل الهيئة هي الجهات الأربع، أي الشرق والغرب والجنوب والشمال).
نقطة الاحتراق: بؤرة القطع الناقص (في علم الهندسة) (بوشر).
نقطة في (محيط المحيط): (النقطة عند العامة تطلق على القطرة من الماء أو الدم) (الكالا، هلو، معجم مسلم).
نقطة: سيلان السائل قطرة فقطرة (الكالا).
نقطة: يتعلق بمرض النقرس goutte arlicutaire و artetica gota ( الكالا).
نقطة: سكتة دماغية apoplexie ( الكالا).
نقطة: داء الجمود، التخشب catalepsie ( الكالا): gota coral.
نقطة: داء النقطة: الصرع mal-caduc ( الكالا): coduco marbo ( دومب، هلو، رولاند، ديال 564، همبرت 39 - الذي كتب الكلمة بكسر النون-). وفي (محيط المحيط): (وتطلق النقطة عند العامة على القطرة من الماء أو الدم ومنه داء النقطة، وهو ضرب من الصداع لأنه فيما زعموا يحصل من نقطة دم تصيب القلب). ضع الصرع في موضع الصداع.
نقطة: ماء رائق، ماء ينزل على العينين، احتقان فجائي في العصب البصري (بوشر).
النقطة في داخل الحافر: راسب يتكون داخل قدم الحيوان، من الداخل، بسبب تعفن دموي أحدثته كدمة أو رفسة شديدة (ابن العوام 2: 638 وما بعدها).
نقطة: نطفة البيضة الموجودة في بياضها (الكالا).
نقطة: قشرة رقيقة تتكون فوق العين (الكالا)، (بوشر).
نقطة: اصطلاح موسيقي، فاصل موسيقي خفيف comma وقد اسماها (بوشر) نقطة الغنا.
نقطة: في (محيط المحيط): (حديدة يدور فيها صوص الباب).
نقطة: في (محيط المحيط): (النقطة عند البنائين حجر ونحوه ليجعل تحت رأس المخل وغيره تسهيلا لرفع ما يرفعونه به).
نقطة العروس: في (محيط المحيط): (العامة تقول نقط الإناء، أي قطر ونقط الحرف بمعنى نقطه. والعروس أعطاها نقطة، وهي ما تهداه العروس عند الزواج، مما يصلح لها من لباس وغيره. وكلاهما من كلام العامة). وفي (الميداني) 2: 762، عدد 76: نقط عروس (الترجمة سيئة)، وهناك نقط العروس، وهو عنوان كتاب (لابن حزم). وانظر (عباد 2: 128).
نقطة الاكوان انظر: (كون).
نقيط وناقط: فسرت بأنها مولى المولى، ولذلك لم يكن على (فريتاج) أن يترجمها ب: servus servi، بل معتق المعتق (كوسج، كرست 112: 1): وقيل إن الذي قتل المقتدر نقيط غلام مونس.
نقيط: قطع النقود التي توهب للموسيقيين في الاحتفال وإلى العروس في العرس (بوشر).
نقاط: (دوماس ms) النقاط، هو الذي يتناول لقمة الأكل يدفعها إلى فمه ويهز يده، في الحال، في صحن الأكل (دوماس، حياة العرب، 314).
ناقط: انظر: نقيط.
منقط والجمع مناقط: قبضة: ملء اليد (فوك).