Lane's Lexicon

ا
ب
ت
ث
ج
ح
خ
د
ذ
ر
ز
س
ش
ص
ض
ط
ظ
ع
غ
ف
ق
ك
ل
م
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ه
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الصفحة الرئيسية للكتاب
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عدد المواضيع في هذا الكتاب 4953
415. بيض17 416. بيع20 417. بيلون1 418. بين19 419. بيه3 420. ت5421. تأ1 422. تأر6 423. تأم11 424. تا5 425. تب4 426. تبت8 427. تبر19 428. تبع21 429. تبل17 430. تبن18 431. تبه5 432. تبو2 433. تتر4 434. تجر17 435. تحت10 436. تحف14 437. تحين2 438. تخ4 439. تخت6 440. تخذ10 441. تخرص3 442. تر4 443. ترب19 444. ترج11 445. ترجم7 446. ترح15 447. ترس15 448. ترع17 449. ترف18 450. ترق15 451. ترك17 452. ترما2 453. ترمس10 454. ترن6 455. ترنج2 456. ترنجبين1 457. تره12 458. تسع13 459. تشرين3 460. تع1 461. تعب11 462. تعس17 463. تفث15 464. تفح11 465. تفرق3 466. تفل16 467. تفه17 468. تقد7 469. تقن12 470. تقى2 471. تك2 472. تل4 473. تلأب4 474. تلان3 475. تلب9 476. تلد14 477. تلع15 478. تلف15 479. تلك5 480. تلمذ8 481. تلو14 482. تلى2 483. تم4 484. تمر17 485. تمك10 486. تموز3 487. تن3 488. تنأ11 489. تنر14 490. تنف12 491. تنم9 492. ته3 493. تهر8 494. تهم15 495. تو2 496. توأ1 497. توب16 498. توت10 499. توتيا1 500. توث6 501. توج13 502. توح3 503. تور16 504. توق16 505. تولب1 506. توم14 507. توه8 508. توى6 509. تى1 510. تيا3 511. تيتل1 512. تيح10 513. تير14 514. تيس13 Prev. 100
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 ت alphabetical letter ت

The third letter of the alphabet: called تَآءٌ and تَا

[respecting which latter see the letter ب]: the pl. [of the former is تَآءَاتٌ; and of the latter,] أَتْوَآءُ. (TA in باب الالف الليِنّة.) It is one of the letters termed مَهْمُوسَة [or non-vocal, i. e. pronounced with the breath only, without the voice], and of those termed نِطَعِيَّة [and نِطْعِيَّة and نَطَعِيَّة and نَطْعِيَّة pronounced by pressing the tip of the tongue against the upper gums and suddenly withdrawing it with an emission of the breath]: these latter are ط and د and ت, three letters that are among those which are changed into other letters. (TA at the commencement of باب التآء.)

A2: It is one of the augmentative letters: (S:) and is movent when added at the beginning of a noun, and at the end of a noun, [and at the beginning of a verb,] and at the end of a verb, and is also quiescent at the end of a verb. (Mughnee, K.)

A3: Added at the beginning of a noun, it is a preposition, or particle governing the gen. case, significant of swearing, (S, * Mughnee, K,) and denoting wonder; (Mughnee, K;) and [accord. to general usage] it is peculiarly prefixed to the name اللّٰه; (S, Mughnee, K;) as in تَاللّٰهِ لَقَدْ كَانَ

كَذَا [By God, verily it was thus, or verily such a thing was]; (S;) and تَاللّٰهِ لَأَفْعَلَنَّ كَذَا [By God, I will assuredly do such a thing]: (TA:) but sometimes they said, تَرَبِّى [By my Lord], and تَرَبِّ الكَعْبَةِ [By the Lord of the Kaabeh], and تَالرَّحْمَانِ [By the Compassionate], (Mughnee, K,) as is related on the authority of Akh; deviating from common usage. (TA.) Thus used, it is a substitute for و, (S, Mughnee,) as it is also in تَتْرَى and تُرَاثٌ and تُجَاهَ and تُخَمَةٌ [&c.]; (S;) and the و is a substitute for ب; (S, Mughnee;) but the ت has the additional meaning of denoting wonder: so says Z. (Mughnee.)

A4: Added at the end of a noun, it is a particle of allocution: (Mughnee, K:) it is thus added in أَنْتَ [Thou], (S, Mughnee, K,) addressed to a male, (TA,) and أَنْتِ [Thou], (Mughnee, K,) addressed to a female; (TA;) uniting with the noun, as though the two became one; not being an affixed noun governed in the gen. case. (S.

[See أَنْ.])

A5: It is added in [the beginning of] the second person of the future, (S,) [i. e.,] in the beginning of the aor. , (TA,) [as a particle of allocution,] as in أَنْتَ تَفْعَلُ [Thou dost, or wilt do]. (S, TA.)

b2: It is also added, as a sign of the fem. gender, in the beginning of the future, [or aor. ,] as in هِىَ تَفْعَلُ [She does, or will do]. (S, TA.)

b3: It is also added in the beginning of the third person [fem.] of the [aor. used as an] imperative, [as a sign of the fem. gender,] as in لِتَقُمْ هِنْدُ

[Let Hind stand]. (TA.)

b4: And sometimes it is added in the beginning of the second person of the [aor. used as an] imperative, [as a particle of allocution,] as in the phrase in the Kur [x. 59, accord. to one reading], فَبِذٰلِكَ فَلْتَفْرَحُوا [Therefore therein rejoice ye]: and in the saying of the rájiz, تِئْذَنْ فَإِنِّى حَمْؤُهَا وَجَارُهَا قُلْتُ لِبَوَّابٍ لَدَيْهِ دَارُهَا

[explained in art.اذن]: and [thus] it is added in the beginning of [the second person of] the [aor. used as an] imperative of a verb of which the agent is not named, as in لِتُزْهَ يَا رَجُلُ [Be thou proud, vain, boastful, or self-conceited, O man], from زُهِىَ: but Akh says that the adding of the ل in the beginning of the second person of the [aor. used as an] imperative [except in the case of a pass. verb or a verb of which the agent is not named] is a bad idiom, because the ل is not needed. (S, TA.)

A6: The movent ت added at the end of a verb is a pronoun, as in قُمْتُ [I stood], (Mughnee, K,) and قُمْتَ [Thou stoodest, addressed to a male], and قُمْتِ [Thou stoodest, addressed to a female]: (Mughnee:) thus added in the first and second persons of the pret., it is a pronoun denoting the agent. (S.)

b2: The quiescent ت added at the end of a verb is a sign of the fem. gender, (Mughnee, K,) i. e., a particle applied to denote the fem. gender, (Mughnee,) as in قَامَتْ

[She stood]. (Mughnee, K.) J says [in the S]

that, when thus added at the end of the pret., it is a pronoun: but IB says [correctly] that it is a particle. (TA.)

A7: It is also, sometimes, affixed to ثُمَّ and رُبَّ; and in these cases it is most commonly movent with fet-h, (Mughnee, K,) so that one says ثُمَّتَ and رُبَّتَ. (TA.) [See arts.

ثم and رب.]

A8: تِ is an imperative of أَتَى. (M in art. اتى.)

A9: [As a numeral, ت denotes Four hundred.]
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