حك

ى1 حَكَيْتُ الحَدِيثَ, aor. ـِ (K,) inf. n. حِكَايَةٌ; (TA;) and حَكَوْتُهُ, aor. ـُ (K;) [I related, recited, rehearsed, narrated, or told, the narrative, story, tradition, &c.:] both signify the same. (K.) And حَكَيْتُ عَنْهُ الكَلَامَ, inf. n. as above; (S, K;) and حَكَوْتُهُ; (AO, S;) i. q. نَقَلْتُهُ [meaning I transmitted, quoted, or transcribed, from him, the speech, discourse, saying, sentence, or the like; reported, related, recited, rehearsed, narrated, told, or mentioned, the speech, &c., as from him]. (K.) b2: حَكَيْتُ الشَّىْءَ, aor. and inf. n. as above, I did the like of the thing; as, for instance, another person's art: I imitated it; or emulated it: as also حَكَوْتُهُ, aor. ـُ (Msb.) One is related to have said, لَا أَحْكُو كَلَامَ رَبِّى, meaning I will not imitate, or emulate, the words of my Lord. (ISk, Msb.) And you say, حَكَيْتُ فُلَانًا; and ↓ حَاكَيْتُهُ, (K,) inf. n. مُحَاكَاةٌ; (TA;) [I imitated such a one;] I did the deed of such a one: (K:) or I said the like of the saying of such a one, exactly; (K, * TA;) not exceeding it: (TA:) and حَكَيْتُ فِعْلَهُ, and ↓ حَاكَيْتُهُ, I did the like of his deed: (S:) but in relation to what is had, foul, or unseemly, the latter verb is most used. (TA.) b3: And حَكَيْتُهُ and ↓ حَاكَيْتُهُ I resembled him, (K,) and it. (TA.) You say, فُلَانٌ يَحْكِى الشَّمْسَ حُسْنًا; and ↓ يُحَاكِيهَا, inf. n. as above; Such a one resembles the sun in beauty. (S.) A2: حَكَى and ↓ احكى He tightened a knot; (S, K;) and made it strong: (IKtt, TA:) dial. vars. of حَكَأَ and أَحْكَأَ. (S.) 3 حَاْكَىَ see 1, in four places.4 أَحْكَىَ see 1, last sentence.

A2: احكى عَلَيْهِمْ i. q. أَبَرَّ [He overcame them; &c.]. (Sgh, K.) 8 احتكى أَمْرِى My affair was, or became, in a firm, solid, sound, or good, state. (K.) b2: احتكى ذٰلِكَ فِى صَدْرِى That came into my mind. (Fr, TA.) [See also اِحْتَكَأَ; and see اِحْتَكَّ in the first paragraph of art. حك.]

اِمْرَأَةٌ حَكِىٌّ A calumnious woman; (K;) one who repeats the sayings of others in a calumnious manner. (TA.) حِكَايَةٌ inf. n. of 1. (S, Msb, K.) b2: [Used as a simple subst., it signifies A narrative, story, or tale:] pl. حَكَايَاتٌ. (TA.) b3: As a conventional term in grammar, [meaning Imitation, or conforming, in language,] it is of two kinds: حِكَايَةُ جُمْلَةٍ [The imitation of a proposition, or phrase], and حِكَايَةُ مُفْرَدٍ [The imitation of a single word]: the former is of two sorts; one of which is termed حِكَايَةُ مَلْفُوظٍ [The imitation of a thing uttered], whereof قَالُوا الحَمْدُ للّٰهِ [They said, “Praise be to God,” (Kur vii. 41,)] is an ex.; and the other, حِكَايَةُ مَكْتُوبٍ [The imitation of a thing written], whereof قَرَأْتُ عَلَى فَصِّهِ مُحَمَّدٌ رَسُولُ اللّٰهِ [I read upon his ring-stone, “Mohammad is the Apostle of God,”] is an ex.: and the latter kind, also, (that of a single word,) is of two sorts; one of which is with the interrogative أَىٌّ or مَنْ, as when, to one who says, رَأَيْتُ رَجُلًا [pronounced رَجُلَا, I saw a man], you say, أَيَّا [What (man)?], or مَنَا [Whom?], and the like, which sort is agreeable with a common rule; the other sort being without an interrogative, as the saying of one of the Arabs, to one who said, هَاتَانِ تَمْرَتَانِ [These are two dates], دَعْنَا مِنْ تَمْرَتَانِ [Abstain thou from troubling us about two dates], which sort is anomalous. (El-Ashmoonee's Expos. of the Alfeeyeh of Ibn-Málik.) [حِكَايَةُ صَوْتٍ signifies A word imitative of a sound; an onomatopœia: see اِسْمُ صَوْتٍ

in art. سمو.]

بزو

1 بَزَا, aor. ـْ i. q. تَطَاوَلَ [app. as meaning He stretched out his neck, looking at a thing far off]; and تَأَنَّسَ [here meaning the same, or he looked, raising his head; said of a hawk, or falcon]: (Az, ISd, K:) and hence IJ says that ↓ بَازٌ is [originally] of the measure فَلْعٌ from this verb: (TA: [and it is said in the K that بَازٍ

seems to be hence derived:]) for [or تطاول may here be used in another sense; for, accord. to Fei,] بَزَا, aor. as above, signifies he overcame, or subdued; and hence is derived ↓ بَازٍ. (Msb.) Yousay also, بَزَا عَلَيْهِ, aor. as above, meaning تطاول [i. e., thus followed by عليه, He held up his head with an assumption of superiority over him; behaved haughtily towards him; exalted himself above him; or overpowered, subdued, or oppressed, him]. (S.) And بُزِىَ بِالقَوْمِ The people, or company of men, were overcome, or subdued. (TA.) And بَزَاهُ, aor. as above, (K,) inf. n. بَزْوٌ, (TA,) He overcame, or subdued, him; and laid violent hands upon him, or assaulted him; as also ↓ ابزى

بِهِ: (K:) or this last signifies he overcame him, and subdued him: (S:) and بَزَاهُ, he wronged him; or treated him wrongfully, or injuriously: and ↓ ابزاهُ may signify the same; or this may mean he induced him to become أَبْزَى, q. v.: (Ham p.

502:) and accord. to Aboo-Riyásh, ↓ ابزى signifies he pressed heavily upon his adversary, or imposed on him that which he was unable to do, or to bear, in order to treat him wrongfully, or injuriously. (Ham pp. 104 and 105.) [It is said that] بَزَوَانٌ [an inf. n. of which the verb, if it have one, is بَزَا,] signifies the act of Leaping; syn. وَثْبٌ. (S: [but I think it not improbable that this may have been taken from a mistranscription of نَزَوَانٌ, an inf. n. of نَزَا.]) A2: بَزِىَ, (K,) aor. ـَ (Ham p. 502;) and بَزَا, aor. ـُ (K;) inf. n. بَزًا (S, * K, * TA) and بَزْوٌ, (TA,) He (a man, TA) had what is termed بَزًا; (K;) i. e., prominence of the breast and depression of the back: (S, K, and Ham ubi suprà:) or depression of the back and prominence of the belly: or, as some say, prominence of the breast and depression of the lower part of the belly: (Ham ubi suprà:) or depression of the breast and prominence of the lower part of the belly: (Ham p. 105:) or a bending in the back next the posteriors: (K, TA:) or a projecting of the middle of the back over the posteriors: or a backward bulging of the posteriors: (K:) or he was as though his posteriors projected over the hinder part of the thighs: or he had the breast bulging forward and the posteriors backward, so that he appeared unable to straighten his back. (T, TA.) [See also 4.] The epithet is أَبْزَى: fem. بَزْوَآءُ. (S, K.) 4 ابزى: see 1, in three places.

A2: Also, (S, K,) inf. n. إِبْزَآءٌ, (A 'Obeyd, S,) He (a man, A 'Obeyd, S) elevated his posteriors; (A 'Obeyd, S, K;) as also ↓ تبازى: (S, K:) or the latter signifies he acted in such a manner in his walk as to cause it to be imagined that he was أَبْزَى; (Ham p. 105;) or he moved his posteriors in walking, like as does a woman; or he bent, or bowed, himself to others. (TA.) Accord. to IAar, البزاء [probably a mistranscription for الإِبْزَآءُ] signifies الصلف [i. e. الصَّلَفُ, app. meaning An extravagant affecting of elegance of carriage, such as is common with women]. (TA.) 6 تبازى: see 4. b2: Also He stepped wide. (K.) b3: And He made a vain, or false, boast of abundance, or riches; or a boast of more than he possessed; or invested himself with that which did not belong to him. (K.) بَزْوٌ The equal, equivalent, or like, of a thing. (S, K.) You say, أَخَذْتُ مِنْهُ بَزْوَ كَذَا [I took from him, or of it, the equal, equivalent, or like, of such a thing]. (S.) بَازٍ (S, Msb, K) and بَازٌ [mentioned in art. بوز] (Msb, TA, and so in some copies of the K in this art.) and بَازٌ [mentioned in art. بأز] and ↓ بَازِىٌّ (TA) [A name given to several varieties of the hawk, or falcon;] a species of صَقْر, (K,) that preys, or hunts or catches game; (S;) the proudest and fiercest of birds of prey, found in the country of the Turks: it is said that this name is only given to the female, and that the male is of another kind, a kite, or a white falcon (شَاهِين), and hence the varieties of form &c. in different individuals of the species: that of which the prevailing colour is white is the best, and the fullest in body, and the boldest, and the easiest to train: this variety (the أَشْهَب) is found only in the country of the Turks, and Armenia, and the country of the Khazar: (Kzw:) [see also بَاشَقٌ:] respecting the derivation, see 1, in two places: the pl. (of بَازٍ, S, ISd, Msb) is بُزَاةٌ (S, ISd, Msb, K) and بَوَازٍ; (ISd, K;) and (of بَازٌ, Msb) بِيزَانٌ (Msb, K) and أَبْوَازٌ, (Msb,) the former a pl. of mult., and the latter a pl. of pauc., (TA,) or the former is originally بُزْيَانٌ [and therefore a pl. of بَازٍ]; (IKtt, TA in art. ميد;) and (of بَأْزٌ, K in art. بأز,) أَبْؤُزٌ [a pl. of pauc.] and بُؤُوزٌ (K in this art. and in art. بأز) and بِئْزَانٌ. (K in the latter art.) بَازِىٌّ: see بَازٍ.

أَبْزَى, applied to a man, (S, Mgh,) Having what is termed بَزًا; (S, K;) i. e., prominence of the breast and depression of the back, (S, Mgh, K, and Ham p. 105,) or of the part between the shoulder-blades: (Ham ubi suprà:) &c.: [see 1, latter part:] fem. بَزْوَآءُ: (S, K:) the masc. is sometimes coupled with أَبْزَخُ; and the fem., with بَزْخَآءُ, applied to an old woman who, when she walks, is as though she were bowing down her head and body: and the fem. is said by some to signify sticking out her posteriors to be seen of men. (TA.) هُوَ مُبْزٍ بِهٰذَا الأَمْرِ He is strong, or able, to perform this affair; a prudent, or sound, manager thereof. (S.)