كسع
كسَعَه، كمَنَعَه كسْعاً: ضَرَبَ دُبُرَه بيَدِه، أوْ بصَدْرِ قَدَمِه، يُقَالُ اتَّبَعَ فلانٌ أدْبَارَهُم يَكْسَعُهُم بالسَّيْفِ، مثلُ يكْسَؤُهم، أَي يَطْرُدُهُم، كَمَا فِي الصِّحاحِ وَقد سَبَقَ فِي الهَمْزَةِ، ومَرَّ عَن الجَوْهَرِيُّ هُناكَ أيْضاً. قولُهُم للرَّجُلِ إِذا هَزَمَ القَومَ، فمَرَّ وهُو يَطْرُدُهُم: مَرَّ فُلانٌ يَكْسَعُهُم ويَكْسَؤُهُم.
وكَسَعَت النّاقَةُ والظَّبْيَةُ كَسْعاً: أدْخَلَتا أذْنَابَهُمَا بَيْنَ أرْجُلِهما، فهيَ كاسِعٌ بغَيْرِ هاءٍ، كَمَا فِي العُبابِ، وَفِي الأساسِ: كَسَعَت الخَيْلُ بأذْنابِها، واكْتَسَعَتْ: أدْخَلَتْها بَيْنَ أرْجُلِها، وهُنَّ كَــوَاسِعُ.
وقالَ اللَّيثُ: كَسَعَ النّاقَةَ بغُبْرِها: تَرَكَ بَقِيَّةً منْ لَبَنِها فِي خِلْفِهَا، يُرِيدُ بذلكَ تَغْزِيرَها وهُوَ أشَدُّ لَهَا، ونَصُّ الجَوْهَرِيُّ: إِذا ضَرَب خِلْفَها بالماءِ الباردِ لِيَتَرادَّ اللَّبَنُ فِي ظَهْرِهَا، وذلكَ إِذا خافَ عَلَيْهَا الجَدْبَ فِي العَام القَابِلِ، قالَ الحارِثُ بنُ حِلِّزَةَ:
(لَا تَكْسَعِ الشَّوْلَ بأغْبارِهَا ... إنّك لَا تَدْرِي مَن النّاتِجُ)
يَقُولُ: لَا تُغَرِّزْ إبِلَكَ تَطْلُبُ بذلكَ قُوَّةَ نَسْلِهَا، واحْلُبْهَا لأضْيافِكَ، فَلَعَلَّ عَدُوّاً يُغِيرُ عَلَيْهَا، فيَكُونُ نِتَاجُها لَهُ دُونَكَ، وقالَ الخَليلُ: هَذَا مَثَلٌ، وتَفْسِيرُه: إِذا نالَتْ يَدُكَ مِنْ قَوْمٍ شَيْئاً بَيْنَكَ وبَيْنَهُم إحْنَةٌ، فَلَا تُبْقِ على شَيءٍ، إنَّك لَا تَدْرِي مَا يَكُونُ فِي الغَدِ والكُسْعَةُ، بالضَّمِّ النُّكْتَةُ البَيْضَاءُ، الّتِي تَكُونُ فِي جَبْهَةِ كُلِّ شَيءٍ، الدّابَّةِ وغَيْرِهَا، وقِيلَ: فِي جَنْبِهَا.
وأيْضاً الرِّيشُ الأبْيَضُ المُجْتَمِعُ تَحْتَ ذَنَبِ العُقَابِ، ونَحْوِها من الطَّيْرِ، كَمَا فِي العُبابِ والتَّهْذِيبِ، وَفِي المُحْكَمِ تَحْتَ ذَنَبِ الطائِر ج: كُسَعٌ، كصُرَدٍ، والصِّفَةُ أكْسَعُ.
وذكَرَ أَبُو عَبَيْدٍ فِي تَفْسيرِ الحَديثِ: ليْسَ فِي الجَبْهَةِ، وَلَا فِي النَّخَّةِ وَلَا فِي الكُسْعَةِ صَدَقَةٌ. أنَّ أَبَا عُبَيْدَةَ قالَ: الكُسْعَةُ: الحَمِيرُ، وعَلَيهِ اقتَصَرَ الجَوْهَرِيُّ قِيلَ: لأنَّهَا تُكْسَعُ فِي أدْبَارِهَا، وعَلَيْها أحْمَالُها وقالَ أَبُو سَعِيدٍ: الكُسْعَةُ تَقَعُ أيْضاً على الإبِلِ العَوامِلِ، والبَقَر العَوَامِل، والرَّقِيقِ لأنَّها تُكْسَعُ بالعصا إِذا سِيقَتْ، قالَ: والحَمِيرُ لَيْسَتْ بأوْلَى بالكُسْعَةِ من غَيْرِها، وقالَ ثَعْلبٌ: هِيَ الحَمِيرُ والعَبِيدُ، وقالَ ابنُ الأعْرَابِيّ الكُسْعَةُ: الرَّقِيقُ، سُمِّيَ كُسْعَةً لأنَّكَ تَكْسَعُه إِلَى حاجَتِكِ.
والكُسْعَةُ: اسمُ صَنَمٍ كانَ يُعْبَدُ.
وقالَ أَبُو عمْروٍ: الكُسْعَةُ: المَنِيحَةُ.
والكُسَعُ كَصُرَدٍ: كسِرُ الخُبْزِ وحُكِيَ عَن ابنُ الأعْرَابِيّ كَمَا فِي اللِّسَانِ وَفِي العُبَابِ، حُكِيَ عَن)
أعْرَابِيٌّ أنَّه قالَ: ضِفْتُ قَوْماً فأتَوْنِي بكُسَعٍ جَبِيَزاتٍ مُعَشِّشاتٍ، أَي اليابِسَاتِ المُكَرِّجاتِ.
وكُسَعُ: حَيٌّ باليَمَنِ رُماةٌ، نَقَلَه اللَّيْثُ: قَالَ: أَو حَيٌّ منْ بَنِي ثَعْلَبَةَ بنِ سَعْدِ بنِ قَيْسِ عَيْلانَ، ومِنْه غامِدُ بنُ الحارِثِ الكُسَعِيُّ، وَقَالَ حَمْزَةُ: هُوَ رَجُلٌ مِنْ كُسَعَةَ، واسمُه مُحَارِبُ بنُ قَيْسٍ، وقالَ غَيْرُه: هُوَ منْ بَنِي كُسع، ثمَّ مِنْ بَنِي مُحَاربٍ وهُو الّذِي اتَّخَذَ قَوْساً يُقَالُ: إنَّه كانَ يَرْعَى إبْلاً لَهُ بوادٍ مُعْشِب، وَقد بَصُرَ بنَبْعَةٍ فِي صَخْرَةٍ فأعْجَبَتْهُ، وَفِي اللِّسَانِ: فِي وادٍ فيهِ حَمْضٌ وشَوْحَطٌ نابِتاً فِي صَخْرَةِ فأعْجَبَتْه، فَقَالَ: يَنْبَغِي أنْ تَكُونَ هذهِ قَوساً، فجَعَلَ يَتَعَهَّدُهَا، حَتَّى إِذا أدْرَكَتْ قَطَعَها وجَفَّفَها، فلمَّا جَفَّتْ اتَّخَذَ منهَا قَوْساً، وأنْشَأ يَقولُ: يَا ربِّ سَدِّدني لنَحْتِ قَوْسي فإنَّهَا منْ لَذَّتِي لِنَفْسِي وانْفَعْ بقوْسِي وَلَدِي وعِرْسِي انْحَتُها صَفْرا كَلَوْنِ الوَرْسِ كَبْدَاءَ لَيْسَتْ كالقِسِيِّ النُّكْسِ ثُمَّ دَهَنَها، وخَطَمَها بَوَترٍ، ثمّ عَمَدَ إِلَى مَا كانَ مِنْ بُرايَتِها وجَعَل مِنْهُ خَمْسَة أسْهُمٍ، وجَعلَ يُقَلِّبُها فِي كَفِّهِ، ويقولُ: هُنَّ ورَبِّي أسْمُهٌ حِسانٌ يَلَذّ للرَّامِي بهَا البَنَانُ كأنَّمَا قَوَّمَها مِيزانُ فأبْشِرُوا بالخِصْبِ يَا صِبْيانُ إنْ لمْ يَعُقْنِي الشُؤْمُ والحِرْمانُ ثُمَّ خَرَجَ لَيْلاً، وكَمَنَ فِي قُتْرَةٍ على مَوارِدِ حُمُرِالوَحْشِ، فَمَرَّ قَطِيعٌ من الوَحْشِ فَرَمَى عَيراً مِنْها، فأمْخَطَه السَّهْمُ، أيْ أنْفَذَه، وصَدَمَ الجَبَلَ، فأوْرَى السَّهْمُ فِي الصَّوانَةِ نَارا، فظَنَّ أنَّه قَدْ أخَطَأَ فقالَ: أعُوذُ بالمُهَيْمِنِ الرَّحْمنِ منْ نَكَدِ الجَدِّ معَ الحِرْمانِ مالِي رَأيتُ السَّهْمَ فِي الصَّوّانِ يُورِي شَرارَ النّارِ كالعِقْيانِ)
أخْلَفَ ظَنِّي ورَجَا الصِّبْيَانِ ثمَّ وَرَدَت الحُمْرُ فَرَمى ثانِياً فكانَ كَالَّذي مَضَى مِنْ رَمْيهِ، فقالَ: أعُوذُ بالرَّحْمن منْ شَرِّ القَدَرِ لَا بارَكَ الرَّحْمنُ فِي أُمِّ القُتَرْ أأُمْغِطُ السَّهْمَ لإرْهَاقِ الضَّرَرْ أمْ ذاكَ منْ سُوءِ احْتِيالٍ ونَظَرْ أمْ لَيْسَ يُغْنِي حَذَرٌ عِنْدَ قَدَرْ ثُمَّ وَرَدَت الحُمُرُ ورَمى ثالثِاً، فكانَ كَمَا مَضَى منْ رَمْيَه، فَقَالَ: إنِّي لشُؤُمي وشَقَائِي ونَكَدْ قَدْ شَفَّ مِنِّي مَا أرَى حَرُّ الكَبِدْ أخْلَفَ مَا أرْجُو لأهْلٍ وولَدْ إِلَى آخِرِهَا وَهُوَ يَظُنُّ خَطَأهُ قَالَ: أبَعْدَ خَمْسِ قَدْ حَفِظْتُ عَدَّها أحْمِلُ قَوْسِي وأُرِيدُ رَدَّها أخْزَى إلهي لِينَها وشَدَّها واللهِ لَا تَسْلَمُ عِنْدِي بَعْدَها وَلَا أُرَجِّي مَا حَييتُ رِفْدَهَا وخَرَجَ من قُتْرَتِهِ فعَمَد إِلَى قَوْسِه فكَسَرَها على صَخْرَةٍ، ثمَّ باتَ إِلَى جانِبَها، فلمّا أصْبحَ نَظَر، فَإِذا الحُمُر مُطَرَّحَةٌ حَوْلَهُ مُصَرَّعَةٌ، وَإِذا أسْهُمُه بالدَّمِ مُضَرَّجَةٌ، فَنِدمَ على كَسْرِ القَوْسِ فقَطَع إبْهامَه، وأنشَدَ:
(نَدِمْتُ نَدامَةً لوْ أنَّ نَفْسِي ... تُطَاوِعُنِي إِذا لقَطَعْتُ خَمْسِي)
ويُرْوَى: لبَتَرْتُ خَمْسِي:
(تَبَيَّنَ لِي سَفاهُ الرَّأيِ مِنِّي ... لعَمْرُ أبِيكَ حينَ كَسَرْتُ قَوْسِي)
ويُرْوَى لعَمْرَ اللهِ، ثمّ صارَ مَثَلاً لكُلِّ نادِمٍ على فِعْلٍ يَفْعَلُه، وإيّاهُ عَنَى الفَرَزْدَقُ بقَوْلِه:
(نَدِمْتُ نَدَامَةَ الكُسَعِيِّ لَمّا ... غَدَتْ منِّي مُطَلَّقَةً نَوارُ)

وقالَ آخرُ:
(نَدِمْتُ نَدامَةَ الكُسَعِيِّ لَمَّا ... رَأتْ عَيْنَاهُ مَا فَعَلت يَداهُ) وقالَ الحُطَيْئَةُ:
(نَدِمْتُ نَدامَةَ الكُسَعِيِّ لمّا ... شَرَيْتُ رِضَى بَنِي سَهْمٍ بَرغْمِ)
والكَسَعُ، محَرَّكَةً: من شِيَاتِ الخَيْلِ، مِنْ وَضح القَوَائمِ: أنْ يَكُونَ البَيَاضُ فِي طَرَفِ الثُّنَّةِ منْ رِجْلِها عَنْ أبي عُبَيْدٍ، وَمَا أحْسَنَ نَصَّ الجَوْهَرِيُّ: بَياضٌ فِي أطْرافِ الثُّنَّةِ، يُقَالُ: فَرَسٌ أكْسَعُ بَيِّنُ الكَسَعِ، ففيهِ اخْتِصارٌ مُفِيدٌ.
وحَمَامٌ أكْسَعُ: تَحْتَ ذَنَبِهِ رِيشٌ بِيضٌ، زادَ فِي التَّكْمِلَةِ: أَو حُمْرٌ، ولَمْ يَذْكُرُه الأصْفهَانِيُّ فِي غَريبِ الحَمَامِ.
وَمن المَجَازِ رَجُلٌ مُكَسَّعٌ، كمُعَظَّمٍ، قالَ الجَوْهَرِيُّ وهُوَ من نَعْتِ العَزَبِ إِذا لم يَتَزَوَّجْ، وتَفْسيرُه: رُدَّتْ بَقِيَّتُه فِي ظَهْرِه، وأنْشَدَ للرّاجِزِ: واللهِ لَا يُخْرِجُها منْ قَعْرِه إلاّ فَتى مُكَسَّعٌ بغُبْرهِ وهُوَ مأخُوذٌ منْ كَسْعِ النَّاقَةِ، وهُوَ عِلاجُ الضَّرْعِ بالمَسْحِ وغَيْرِه، حَتَّى يَرْتَفِعَ اللَّبَنُ، وَقد تَقَدَّم.
وقالَ أَبُو سَعِيدٍ: اكْتَسَعَ الفَحْلُ: إِذا خَطِرَ فَضَرَبَ فخِذَيْهِ بذَنَبِهِ فإنْ شالَ بهِ، ثمَّ طَوَاهُ، فقَدْ عَقْرَبَه.
وَفِي الصِّحاحِ اكْتَسَعَ الكَلْبُ بذَنَبِه إِذا اسْتَثْفَرَ بهِ.
وَكَذَا اكْتَسَعَتِ الخَيْلُ بأذْنَابِهَا: إِذا أدْخَلَتْها بينَ أرْجُلِها، نَقَله الزَّمَخْشَرِيُّ.
وقالَ أَبُو عَمْروٍ: المُكْتَسِعَةُ: الشّاةُ تُصِيبُها دابَّةٌ يُقَالُ لَهَا: البَرْصَةُ وهِيَ الوَحَرَةُ، وَقد ذُكِرَتْ فِي الرّاءِ والصّادِ، فيَبْيَسُ أحَدُ شَطْرَيْ ضَرْعِ الغَنَمِ قالَ: وإنْ رَبَضَتْ على بَوْل امْرَأةٍ أصابَها ذلكَ أيْضاً وممّا يُسْتَدْرَكُ عَلَيْهِ: كَسَعَ فُلانٌ فُلاناً، وكسَحَه وثَفَنه، ولَطَّه، ولاطَه، وتلأطَهُ: إِذا طَرَدَهُ، كَذَا فِي نَوَادِرِ الأعْرَابِ، وكسَعَه: إِذا تَبِعَه بالطَّرْدِ. قُلْتُ: وَمِنْه استِعْمالُ العامَّةِ الكَسْعَ فِي السُّفُنِ، يَقُولونَ: كَسَعَها فِي البَحْرِ.
واكْتَسَعَتْ عُرْقُوبُ الفَرَس: سَقَطَتْ منْ ناحِيةِ مُؤَخَّرِهَا.)
ووَرَدَتِ الخُيُولُ يَكْسَعُ بَعْضُها بَعْضاً: أَي: يَتْبَعُ.
وكَسَعَهُ بِمَا ساءَه: تَكَلَّم فرَمَاهُ على إثْرِ قَوْلِه بكَلِمَةٍ يَسُؤءُه بِهَا.
وقِيلَ: كَسَعَهُ: إِذا هَمَزَهُ مِنْ وَرَائِه بكَلامٍ قَبيحٍ، وهوَ مَجازٌ.
وقولُهم: مَرَّ فُلانٌ يَكْسَعُ، قالَ الأصْمَعِيُّ: الكَسْعُ: شِدَّةُ المَرِّ، يُقَالُ: كَسَعَهُ بِكَذَا وَكَذَا: إِذا جَعَلَه تابِعاً لَهُ ومُذْهَباً بِهِ، وأنْشَدَ لأبي شِبْلٍ الأعْرَابيِّ:
(كُسِعَ الشِّتَاءُ بسَبْعَةِ غُبْرِ ... أيّامِ شَهْلَتِنا من الشَّهْرِ)
وكَسَعَ الغُلامُ الدَّوامَةَ بالمِكْسَعِ.
والكُسْعُومُ: بالضَّمِّ: الحِمَارُ بالحِميَرِيَّةِ، والميمُ زائدَةٌ، نقَلَه الجَوْهَرِيُّ هُنا، وسَيأتِي للمُصَنِّفِ فِي الميمِ وتَقَدَّمَتْ الإشارَةُ إِلَيْهِ أيْضاً فِي كعس.
وتَكَسَّعَ فِي ضَلالِه: ذَهَبَ، كتَسَكَّعَ، عَن ثَعْلَبٍ.

ضغط

ضَغَطَهُ, (S, Msb, K,) aor. ـَ (S, Msb,) inf. n. ضَغْطٌ, (S, Mgh, Msb,) He pressed him; pushed him; (S, Msb, K;) squeezed him; (Mgh, * Msb, K;) against (إِلَى, S, Msb, K, [and عَلَى,]) a thing, (K,) or a wall, (S, Msb,) and the like, (S,) and the ground: (TA:) he straitened him: he overcame, subdued, or overpowered, him; or he constrained him. (TA.) It is said in a trad., لَتُضْغَطُنَّ عَلَى بَابِ الجَنَّةِ Ye shall assuredly be pressed, or pushed, against the gate of Paradise. (TA.) You say of a tight boot, ضَغَطَ رِجْلَهُ [It compressed, or pinched, his foot]. (K in art. حزق.) And you say also, ضَغَطَ عَلَيْهِ, and ↓ اِضْتَغَطَ, (Lh, TA,) which latter, by rule, should be اِضْطَغَطَ, (TA,) (assumed tropical:) He treated him with hardness, severity, or rigour, with respect to a debt or the like. (Lh, TA.) 3 ضاغطوا, (K,) inf. n. ضِغَاطٌ (IDrd, T, O, TA) and مُضَاغَطَةٌ; (IDrd, O;) and ↓ تضاغطوا; (IDrd, O, K;) They pressed, pushed, crowded, or straitened, one another; syns. زَاحَمُوا and ازدحموا. (IDrd, O, K.) You say, النَّاسُ ↓ تَضَاغَطَ فِى الاِزْدِحَامِ [The people pressed, or pushed, one another in crowding together]; and ضِغَاطٌ is like تَضَاغُطٌ. (T, TA.) 6 تَضَاْغَطَ see 3, in two places.7 انظغط [as quasi-pass. of 1, app. signifies He was, or became, pressed, pushed, or squeezed: and, accord. to a version of the Bible, as mentioned by Golius, in Num. xx. (or xxii.) 25, he pressed, or squeezed, himself, against (إِلَى) a wall: and also,] (assumed tropical:) he (a man) was, or became, overcome, subdued, or overpowered; or constrained; syn. اِنْقَهَرَ. (TA.) 8 إِضْتَغَطَ see 1, last sentence.

ضَغْطَةٌ The pressure of the grave; (S, Msb, K;) because it straitens the dead: (Msb:) its straitening. (Mgh.) b2: It is also expl. by En-Nadr [ISh] as signifying مجاهرة [app. a mistake for مُجَاهَدَةٌ, as meaning (assumed tropical:) The exertion of one's utmost power, ability, or endeavour, in contending with another: and in this sense it should perhaps be written ↓ ضُغْطَةٌ]. (TA.) b3: See also ضُغْطَةٌ, in two places.

ضُغْطَةٌ (tropical:) Straitness; difficulty; distress; affliction; (S, Msb, K;) as also ↓ ضَغْطَةٌ. (TA.) Yousay, اَللّٰهُمَّ ارْفَعْ عَنَّا هٰذِهِ الضُّغْطَةَ [O God, withdraw, put away, or remove, from us this straitness, &c.]. (S.) b2: (assumed tropical:) Force, constraint, compulsion; (Mgh;) as also ↓ ضَغْطَةٌ: (TA: [in which one of the syns. is written قَبْر, evidently a mistake for قَهْرٌ, one of the syns. of the former word in the Mgh:]) constraint, or compulsion, against the will of the object thereof. (S, * K.) You say, أَخَذْتُ فُلَانًا ضَغْطَةً (assumed tropical:) I treated such a one with hardness, severity, or rigour, to constrain him, or compel him, to do the thing against his will. (S.) and hence the trad. of Shureyh, كَانَ لَا يُجِيزُ الضُّغْطَةَ (assumed tropical:) He used not to allow the constraint, or compulsion, of one's debtor, and the treating him with hardness, severity, or rigour: or one's saying, I will not give thee unless thou abate somewhat of my debt to thee: or one's having money owed to him by another, who disacknowledges it, and compounding with him for part of what is owed to him, then finding the voucher, and exacting from him the whole of the property after the compromise. (Mgh.) b3: See also ضَغْطَةٌ.

ضَغِيطٌ A well having by the side of it another well, (As, S, O, K) and one of them becomes foul with black mud, (As, S, O,) or and one of them becomes choked up, and foul with black mud, (K,) so that its water becomes stinking, and it flows into the water of the sweet well, and corrupts it, so that no one drinks of it: (As, S, O, K:) or a well that is dug by the side of another well, in consequence of which its water becomes little in quantity: or a well dug between two wells that have become choked up. (O.) A2: And A man weak in judgment, (K, TA,) that will not be roused to action with the people: (TA:) pl. ضَغْطَى, (K, TA,) [like مَرْضَى &c.,] because it is as though it were [significant of suffering from] a disease. (TA.) ضَاغِطٌ A slitting in the arm-pit of a camel, (S, K,) and abundance of flesh [in that part, pressing against the side]: (S:) and i. q. ضَبٌّ: (S, K) or a thing like a bag: (TA:) a tumour in the armpit of a camel, like a bag, straitening him: (Meyd: see مُعَرَّكٌ:) or skin collected together: or the base of the callous protuberance upon the breast of a camel pressing against the place of the arm-pit, and marking, or scarring, and excoriating, it. (TA.) Accord. to IDrd, بَعِيرٌ بِهِ ضَاغِطٌ means A camel whose arm-pit comes in contact with his side so as to mark it, or scar it. (TA.) A2: (tropical:) A watcher, keeper, or guardian; a confidential superintendent; (S, K;) over a person; so called because he straitens him; (S;) or over a thing. (K.) You say, أرْسَلَهُ ضَاغِطًا عَلَى فُلَانٍ (tropical:) He sent him as a watcher, &c., over such a one. (S, TA.) And hence what is said in the trad. of Mo'ádh, (S, L,) when his wife asked him, on his return from collecting the poor-rates in El-Yemen, where was the present which he had brought for his wife, and he answered, (L,) كَانَ عَلَىَّ ضَاغِطٌ [There was over me a watcher], (S,) or كَانَ مَعِى ضَاغِطٌ [There was with me a watcher], meaning God, who knows the secrets of men; or he meant, by ضاغط, the trust committed to him by God, which he had taken upon himself; but his wife imagined that there was with him a watcher who straitened him, and prevented his taking to please her. (L.)

عدم

1 عَدِمَهُ, with kesr to the د, (S, MA, Msb, K, &c.,) aor. ـَ (S,) inf. n. عَدَمٌ, (S, MA, Msb, K,) which is anomalous [as the verb is trans.], (S,) and عُدْمٌ, (S, MA, K,) or the latter is a simple subst., (Msb,) He had it not, was destitute of it, was without it, lacked it, wanted it, found it not, or lost it; (S, * MA, Msb, * K; *) syn. فَقَدَهُ, (S, Msb, K; *) or لَمْ يَجِدْهُ; so says Ibn-El-Kemál in the Exposition of the Hidáyeh. (TA.) And عَدِمْتُ فُلَانًا [I wanted, or lost, such a one]. (TA.) And عُدِمَ, [inf. n. عَدَمٌ,] It lacked, wanted, was wanting, was not found, did not exist, or was lost; syn. فُقِدَ. (AHát, Msb.) [See also عَدَمٌ below.] b2: لَا يَعْدَمُنِى هٰذَا الأَمْرُ means مَا يَعْدُونِى [i. e. This thing, or affair, does not pass from me]. (S, K, TA. [In the CK, erroneously, ما يُعْدِمُنِى.]) A2: عَدِمَ as intrans.: see the next paragraph, last sentence.

A3: عَدُمَ, (K, TA,) inf. n. عَدَامَةٌ, (TA,) He was, or became, foolish, or stupid; (K, TA;) being destitute of intellect, or understanding. (TA.) 4 اعدمهُ is syn. with أَفْقَدَهُ [meaning He made him to lack, want, or lose, it, or him]: (AHát, Msb:) and has a second objective complement: one says, لَا أَعْدَمَنِى اللّٰهُ فَضْلَهُ [May God not make me to lack, want, or lose, his bounty]: (Msb:) or لَا أَعْدَمَنِى فَضْلَكَ May He (i. e. God) not make thy bounty to depart from me: and اعدمنى اللّٰهُ فُلَانًا [God made me to lack, want, or lose, such a one]. (TA.) b2: And He denied him, or refused him, (Az, MA, K, TA,) what he sought, (Az, TA,) or a thing. (MA.) b3: And He rendered him poor, needy, or destitute: (S, * K, * TA: [in the S, this meaning seems to be indicated by the context; but in the K, the context seems rather to indicate the first of the meanings expl. in this paragraph:]) in this sense, said of God. (S, K, TA) b4: أَعْدَمَنِى الشَّىْءُ means [app. The thing excited my want, or made me to want it; and hence, the thing was not found by me; or] I did not find the thing. (K.) b5: [and اعدمهُ signifies also He made it to have no existence; to be non-existent; or he annihilated it; or did away with it; agreeably with explanations of the inf. n. (إِعْدَامٌ) in the KL and PS &c., and with present usage.]

A2: اعدم as intrans., (Kr, S, Msb, K,) inf. n. إِعْدَامٌ and ↓ عُدْمٌ, (Kr, K, TA,) like إِيسَارٌ and يُسْرٌ as inf. ns. of أَيْسَرَ, and إِعْسَارٌ and عُسْرٌ as of أَعْسَرَ, and إِفْحَاشٌ and فُحْشٌ as of أَفْحَشَ, or rather the latter in every one of these instances is a simple subst., as ISd says, (TA,) signifies He (a man, S) was, or became, poor, needy, or destitute; (Kr, S, Msb, K;) as also ↓ عَدِمَ. (TA.) 7 انعدم in the phrase of the Muslim theologians وُجِدَ الشَّىْءُ فَانْعَدَمَ [meaning The thing existed, and became non-existent,] is a barbarism. (K, * TA.) عُدْمٌ: see the next paragraph.

عَدَمٌ and ↓ عُدْمٌ are inf. ns. of the trans. verb عَدِمَ, (S, M, K,) or the latter is a simple subst., (Msb,) and each signifies, as also ↓ عُدُمٌ, Lack, or want, as meaning non-possession; or loss; [of a thing, and of a quality, or faculty, &c.;] and by predominance of application, lack, &c., of property or wealth; (K, TA;) and departure thereof; and paucity thereof; (TA;) or poverty, neediness, or destitution. (S in explanation of the first and second; respecting the latter of which, see 4, last sentence.) [Also Non-performance of an act; and non-observance of a duty &c. and Lack, or want, as meaning non-existence; and absence; or the state of being lost.]

عَدِمٌ: see عَدِيمٌ.

عُدُمٌ: see عَدَمٌ.

أَرْضٌ عَدْمَآءُ Land such as is termed بَيْضَآءُ; (K, TA;) i. e., without, as though [meaning] lacking, plants, or herbage. (TA.) b2: And شَاةٌ عَدْمَآءُ A sheep, or goat, of which the head is white and the rest differing therefrom. (K.) عَدَامٌ: see عَدَائِمُ.

عَدِيمٌ Not having, being without, lacking, wanting, not finding, or having lost: one says, هُوَ عَدِيمُ النَّظِيرِ He is one not having, without, lacking, &c., the likes [or like]; and عَدِيمُ المَعْرُوفِ [destitute of goodness, gentleness, beneficence, &c.]: and هِىَ عَدِيمَةُ المَعْرُوفِ [She is destitute of goodness, &c.]. (TA.) b2: And Poor, needy, or destitute; (S, Msb, K;) as also ↓ عَدِمٌ, (K,) and ↓ مُعْدِمٌ, (S,) and ↓ مَعْدُومٌ, (Msb, TA,) which last occurs in a trad. as meaning the poor who has become, by reason of the pressure of his want, as though himself were not existing, or lost: عَدِيمٌ signifies having no property; as also ↓ مُعْدِمٌ: and having nothing: it is of the measure فَعِيلٌ in the sense of the measure فَاعِلٌ: and its pl. is عُدَمَآءُ; erroneously said in the K to be pl. of عَدِمٌ. (TA.) b3: Also Stupid; foolish; (K, TA;) destitute of intellect, or understanding. (TA.) And Insane; demented. (IAar, Az, K, * TA.) عَدَائِمُ, (K, and so in copies of the S) or ↓ عَدَامٌ, (so accord. to other copies of the S,) A sort of fresh ripe dates found in El-Medeeneh, (S, K,) that are late [in ripening], (K,) or that come the last of fresh ripe dates. (S.) مُعْدِمٌ: see عَدِيمٌ, in two places.

مَعْدُومٌ [Lacking, wanting, not found, not existing, or lost: see عُدِمَ, of which it is the part. n.]. b2: يَكْسِبُ المَعْدُومَ means He is fortunate, or possessed of good fortune; [properly,] he attains what others are denied. (K.) It is said in a trad., إِنَّكَ لَتَكْسِبُ المَعْدُومَ وَتُطْعِمُ المَأْدُومَ. (M and TA in art. ادم: expl. voce أَدِيمٌ.) b3: See also عَدِيمٌ.

سم

1 سَمَّهُ, (S, Msb, K,) aor. ـُ inf. n. سَمٌّ, (Msb,) He put poison into it; [poisoned it; infected it with poison;] namely, food. (S, Msb, K.) and He gave him to drink poison. (S, K.) and سَمَّتْهُ الهَامَّةُ The هامّة [or venomous reptile or the like] smote him with its poison. (M.) b2: [Hence, perhaps, He suggested it, إِلَيْهِ to him: a signification mentioned by Freytag, but without any indication of the authority.] b3: [And, app., It perforated it; transpierced it; or pierced, or passed, through it: for it is said that] مَسَمٌّ may be an inf. n. of the verb [signifying نَفَذَ], and may also signify a place of نُفُوذ. (Msb.) b4: And, (K,) aor. ـُ (S, TA,) inf. n. سَمٌّ, (TA,) (tropical:) He probed it; namely a case, or an affair; and examined, or endeavoured to learn, its depth. (S, K, TA.) b5: Also, inf. n. سَمٌّ i. q. شَدَّهُ [He made it firm, fast, or strong; &c.]: (M:) [or this may be a mistranscription for سَدَّهُ; for] you say, سَمَمْتُ القَارُورَةَوَنَحْوَهَا, (S, K, *) inf. n. as above, (TA,) meaning سَدَدْتُ [i. e. I closed, stopped, or stopped up, the flask, or bottle, and the like]. (S, K. *) b6: Also, (M, K,) aor. ـُ inf. n. سَمٌّ, (TA,) i. q. أَصْلَحَهُ [He rectified it; or put it into a good, sound, right, or proper, state; &c.]; namely, a thing. (M, K.) And سَمَّ بَيْنَ القَوْمِ, (S, M,) or سَمَّ بَيْنَهُمَا, (K,) aor. ـُ [for the verb is trans., الأَمْرَ being understood, or بَيْنَ meaning ذَاتَ البَيْنِ,] (M,) inf. n. سَمٌّ, (S, M,) i. q. أَصْلَحَ [He rectified, or reformed, or amended, the circumstances subsisting between the people, or between them two; or he effected a rectification of affairs, or an agreement, a harmony, or a reconciliation, between the people, or between them two]. (S. M, K.) b7: And سَمٌّ الوَدَعَ He strung the وَدَع [or cowries]; which, when strung, are termed سُمَّةٌ and سُمٌّ (M.) b8: سَمَّهُ, inf. n. سَمٌّ, signifies also He appropriated it to a particular, peculiar, or special, object. (M.) You say, سَمَّ النِّعْمَةَ He so appropriated the benefit, or bounty. (K.) And سَمَّتِ النِّعْمَةُ The benefit, or bounty, was, or became, particular, peculiar, or special, as to its object: (S, K:) the verb being intrans. as well as trans. (K.) El-'Ajjáj says, هُوَ الَّذِى أَنْعَمَ نُعْمَى عَمَّتْ عَلَى الَّذِينَ أَسْلَمُوا وَسَمَّتْ (S,) or the latter hemistich is عَلَى البِلَادِ رَبُّنَا وَسَمَّتْ (M,) [He is the Being who has bestowed bounty that has been general and that has been particular upon those who have become Muslims, or upon the countries, namely, our Lord]: he means that it has reached all. (S.) b9: [And i. q. قَصَدَهُ:] you say, سَمَمْتُ سَمَّكَ, i. e. قَصَدْتُ قَصْدَكَ [which means I tended, repaired, betook myself, or directed my course, towards thee; or I have tended, &c.: and also I pursued, or have pursued, thy way, or course, doing like thee]. (S.) A2: [سُمَّ It was smitten by the wind called سُمُوم; applied to a plant; and in like manner to a man: see its part. n., مَسْمُومٌ. And] سُمَّ يَوْمُنَا, with damm [to the س], Our day was, or became, attended with the wind called سَمُوم. (S, K.) 2 تَسْمِيمٌ signifies The making loops to the [girth called] وَضِين. (TA.) [You say, سمّم الوَضِينَ He made loops to the وَضِين: see the pass. part. n., below. And also He adorned the وَضِين with سُمُوم, i. e. strung cowries: see, again, the pass. part. n.] R. Q. 1 سَمْسَمَ He (a man) walked, or went along, gently. (IAar, TA.) And He (a fox) ran; [or ran in a certain manner;] inf. n. سَمْسَمَةٌ: (TK:) the latter signifies the running, (K,) or a sort of running, (M,) of the fox. (M, K.) سَمٌّ Poison, or vemom; (PS, TK;) or deadly poison or venom; (KL;) or the poison, or venom, of the serpent; (MA;) a certain deadly thing, (S, M, Msb, K,) well known; (K;) as also ↓ سُمٌّ, (S, M, Msb, K,) which is of the dial. of the people of El-'Áliyeh, (Yoo, Msb, TA,) and is said to be the most chaste; (MF, TA;) and ↓ سِمٌّ, (Msb, K,) which is [said to be] of the dial. of Temeem, (Msb,) [but is thought by SM to be vulgar, and] accord. to Yoo, the first is of the dial. of Temeem, (TA,) and this is the most common of the three: (Msb:) pl. سِمَامٌ (S, M, Msb, K) and سُمُومٌ: (S, Msb, K:) and ↓ سَمْسَمٌ signifies the same, in the sing. sense. (ISk, K, TA.) [In some copies of the K, by a mistranscription (وَالسَّمِّ or وَالسُّمِّ for والسَّمُّ or وَالسُّمُّ) سَمٌّ or سُمٌّ is made to be syn. with سَمْسَمٌ as signifying “ a fox. ” That the right reading is that which I have followed is shown in the TA by an ex., in which سَمْسَم is spoken of as drunk.] b2: [Hence,] سَمُّ الفَأْرِ Arsenic; [in like manner called by us ratsbane;] syn. الشَّكُّ, (K, TA,) i. e. الرَّهَجُ [which is a modern word for arsenic]. (TA.) [Also applied in the present day to The hyoscyamus muticus of Linn. (Delile's Floræ Aegypt. Illustr., in the Descr. de l'Égypte, no. 242.)] b3: And سَمُّ الحِمَارِ The [tree called]

دِفْلَى [q. v.]. (K.) b4: And سَمُّ السَّمَكِ The tree called مَاهِيزَهْرَهْ [or مَاهِى زَهْرَهْ], (K,) which latter appellation is Pers\., meaning the same, [i. e.

“ fish-poison,”] (TA,) and also known by the name of البُوصِيرُ: it is beneficial for pains of the joints, and pain of the hip and the back, and the نِقْرِس [i. e. gout, or specially gout in the foot or feet]; but the only part of its tree that is beneficial is its لِحَآء [or bark]: (K, TA:) when somewhat thereof, (K, * TA,) kneaded mith leaven, (TA,) is put into a pool of water, it intoxicates the fish thereof, (K, TA,) so that they float upon the surface of the water: (TA:) and its leaves burn in lamps in lieu of wicks, (K, TA,) by reason of their oleaginous property. (TA.) b5: سَمُّ أَبْرَصَ: see سَامٌّ.

A2: Also, and ↓ سُمٌّ, (S, M, Msb, K,) and ↓ سِمٌّ, (Msb, K,) [but the last is thought by SM to be vulgar, in this sense as well as in the first,] A perforation, bore, or hole, (S, M, Msb, K,) of anything; (M;) or such as is narrow; (TA;) for instance, (S, TA,) [the eye] of a needle; (S, Msb, TA;) as in the Kur vii. 38; [see جُمَّلٌ;] and the hole of the nose, and of the ear: (TA:) pl. سُمُومٌ, (M,) or سِمَامٌ, (Msb,) or both. (S, K.) The سُمُوم and سِمَام of a human being are His mouth and his nostril and his ear, (S,) or his mouth and his nostrils and his ears; (K;) and the sing. is سَمٌّ and ↓ سُمٌّ: (S:) or the سُمُوم of a human being, and of a horse or the like, are the clefts (مَشَاقّ) of the skin thereof. (M.) And the سُمُوم of the horse are The thin portions of the hard bone, [extending] from the two sides of the nasal bone to the channels of the tears: sing. سَمٌّ: (M:) or, as some say, (M,) the سَمَّانِ, (S, M,) or the سَمّ, (K, [but this seems evidently to be a mistake for the dual,]) means two veins in the nose (أَنْف, M, or خَيْشُوم, S, K, [which latter often means the same as the former,]) of the horse: (S, M, K:) accord. to Lth, سُمُومٌ, as pl. of سَمٌّ, signifies the channels of the tears of the horse: AO says that in the face of the horse are سُمُوم; and the bareness of his سُمُوم is approved, and is regarded as indicative of generous breed. (TA.) By the سُمُوم of the horse are also meant Any bone [or rather bones] in which is marrow. (TA.) And the سُمُوم of a sword are Notches therein, whether new or old. (TA.) b2: أَصَابَ سَمَّ حَاجَتِهِ [is app. from سَمٌّ as signifying the “ eye ” of a needle, or the like, and] means (assumed tropical:) He hit, or attained, the object of his aim or pursuit: (M, K:) and in like manner, هُوَ بَصِيرٌ بِسَمِّ حَاجَتِهِ [He is knowing, or skilful, in respect of the object of his aim or pursuit]. (M.) b3: [And hence, perhaps, though another derivation is asserted in what follows,] one says also, مَالَهُ سَمٌّ وَلَا حَمٌّ غَيْرُكَ and وَلَا حُمٌّ ↓ سُمٌّ, (S, M,) meaning (assumed tropical:) He has no object in his mind except thee; syn. هَمٌّ: (M:) and in like manner, مَالَهُ سَمٌّ وَلَا حَمٌّ and وَلَا ↓ سُمٌّ حُمٌّ [alone]: or, accord. to Fr, it means he has not any who hopes for him: this is from [سَمَمْتُ سَمَّكَ and] حَمَمْتُ حَمَّكَ and هَمَمْتُ هَمَّكَ meaning قَصَدْتُ قَصْدَكَ; سَمٌّ and حَمٌّ being the inf. ns., and ↓ سُمٌّ and حُمٌّ the simple substs.; and the meaning is, he has not any who seeks after him; i. e. he has no good in him for which he is to be sought after: (Meyd:) or it means he has neither little nor much. (K and TA in art. حم.) b4: سَمٌّ also signifies The loop (عُرْوَة) of the [girth called]

وَضِين: pl. سُمُومٌ. (TA. [See مُسَمَّمٌ.]) b5: and Anything like وَدَع [or cowries] brought forth from the sea, (S, K, TA,) and strung for ornament. (TA.) And also, (TA,) or ↓ سُمٌّ and ↓ سُمَّةٌ, (M,) Strung وَدَع [or cowries]: (M, TA:) pl. سُمُومٌ. (TA.) سُمٌّ: see the next preceding paragraph, in seven places.

سِمٌّ: see سَمٌّ, in two places.

سَمَّةٌ The meatus of the vagina of a woman; (As, TA;) as also ↓ سِمَامٌ, [which is shown to be thus used as a sing., by a citation from a trad., though said to be] from سِمَامٌ as signifying the “ eyes ” (ثُقَب) of the needle [or of needles]: or the rima of a woman, with the parts that are next to it of the haunch and of the borders of the vulva, i. e. of the labia majora. (TA.) b2: See also سِمَّةٌ.

A2: Also السَّمَّةُ, (AA, TA,) or سَمَّةُ القَلْبِ, (TA,) The heart, or cerebrum, of the palm-tree: pl. سمم [app. سِمَمٌ, or سُمَمٌ]. (TA.) سُمَّةٌ: see سَمٌّ, last sentence.

A2: Also A mat, (AHn, M,) or a سُفْرَة [q. v.], (K,) or a thing like a wide سُفْرَة, (T, TA,) made, (AHn, M,) [i. e.] woven, (T, TA,) of خُوص [or leaves] (AHn, T, M, K) of the غَضَف [a tree resembling a dwarfpalm-tree]: (AHn, M:) it is spread beneath the palm-tree (T, K, TA) when the dates are cut off, (T, TA,) and upon it fall what become scattered (T, K, TA) of the dates: (T, TA:) pl. سِمَامٌ, (AHn, M, TA,) or سُمَمٌ, (K,) or, as in the T, سُمُومٌ. (TA.) A3: See also سَامٌّ, latter part, in two places.

سِمَّةٌ The اِسْت [here app. meaning anus]; as also ↓ سَمَّةٌ [q. v.]. (K.) سَمَامٌ A sort of bird, (T, S, M,) less than the species called قَطًا, in make, (T, TA,) like the سُمَانَى [or quail]: (M, TA:) [accord. to explanations of سَمَامَةٌ in the MA, mountain-swallows: or, accord. to the same and Meyd, birds like swallows: accord. to Dmr, as stated by Golius, i. q. طير ابابيل: but this is app. said in relation to an assertion of 'Áïsheh, mentioned in art. ابل in the Msb, that the birds termed أَبَابِيل in the Kur cv. 3 were most like to swallows:] the word is a pl., (S,) [or rather a coll. gen. n.,] and the sing. [or n. un.] is with ↓ ة, (S, M,) pl. سَمَائِمُ: (Meyd:) see سَمَاسِمُ. b2: And hence, as being likened thereto, A banner, an ensign, or a standard; syn. لِوَآءٌ: (M:) or so ↓ سَمَامَةٌ. (K.) b3: And [hence, also, perhaps, without ة, as in a verse cited by IB and in the TA, for the coll. gen. n. may be used as a sing.,] A swift she-camel: (S, IB, TA:) [pl. سَمَائِمُ, mentioned by Freytag, from Reiske, as signifying swift she-camels.] b4: Also, and ↓ سَمْسَامٌ and ↓ سُمَاسِمٌ and ↓ سُمْسُمَانٌ and ↓ سُمْسُمَانِىٌّ, applied to anything, [of men and of beasts &c.,] Light, active, or agile, and slender, and swift; (M, K;) and so ↓ سَمْسَمَةٌ: (M: [thus there written; not سَمَامَةٌ nor سَمْسَامَةٌ, though both of these are app. correct:]) or ↓ سَمْسَامٌ and ↓ سُمْسُمَانِىٌّ, applied to a man, signify light, or active, or agile, and swift, or quick; (S;) and ↓ سُمْسُمٌ so applied, and ↓ سُمْسُمَةٌ and ↓ سَمَامَةٌ, applied to a woman, signify light, or active, or agile, and slender: (TA:) or ↓ سُمْسُمٌ, applied to a man, signifies [simply] light, or active, or agile. (K.) سِمَامٌ a pl. of سَمٌّ or سُمٌّ: (S, M, Msb, K:) b2: and also used as a sing.: see سَمَّةٌ. b3: [In one place, in the CK, erroneously put for سَمْسَام as syn. with سَمْسَم, q. v.]

سَمُومٌ, of the fem. gender, (S,) A hot wind, (S, M, Msb, K,) or, as some say, a cold wind, (M, [perhaps a mistake occasioned by a misunderstanding of the phrase سَمُومٌ بَارِدٌ, expl. below,]) in the night or in the day, (M,) or generally (K) in the day, (Msb, K,) but authorities differ respecting it, as has been shown voce حَرُورٌ; (Msb;) accord. to AO, it is in the day, and sometimes in the night; and the حَرُور is in the night, and sometimes in the day: (S:) but some say that the former is in the night, and the latter in the day: (Ibn-Es-Seed in the “ Fark,” TA:) [in the present day it is commonly applied to a violent and intensely-hot wind, generally occurring in the spring or summer, in Egypt and the Egyptian deserts usually proceeding from the south-east or south-south-east, gradually darkening the air to a deep purple hue, whether or not (according to the nature of the tract over which it blows) accompanied by clouds of dust or sand, and at length entirely concealing the sun; but seldom lasting more than about a quarter of an hour or twenty minutes:] the word is used as a subst. [i. e. alone], and also as an epithet [qualifying the subst. رِيحٌ]: (M:) pl. سَمَائِمٌ. (S, M, K.) One says also سَمُومٌ بَارِدٌ, meaning A سَمُوم that is constant, continual, permanent, settled, or incessant. (S and L in art. برد.) [See also بَارِحٌ.]

سَمَامَةٌ: see سَمَامٌ, in three places:

A2: and see سُمْسُمٌ.

A3: Also A certain feather, (دَائِرَة, M, K, TA,) which is approved (K, TA) by the Arabs, (TA,) in the neck of the horse, (K,) in the middle of the neck of the horse, (M,) or in the side of his neck. (TA.) A4: And The شَخْص [or corporeal form or figure, or person,] (M, K,) of a man: (K:) or, as some say, (M, but accord. to the K “ and ”) the aspect; (M, K;) as in the saying, هُوَ بَهِىُّ السَّمَامَةِ [He is beautiful, or pleasing, in aspect]. (TA.) b2: And A portion standing up of ruined dwellings. (K.) سَمَّاسٌ A seller of سِمْسِم [q. v.]; like لَأّلٌ signifying a seller of لُؤْلُؤ. (IKh, TA.) سَمَّانُ A certain plant. (K.) A2: [See سَمَّانٌ in art. سمن.]

سِمَّانٌ The decorations, or embellishments, (تَزَاوِيق,) of a ceiling: so says IAar; and in like manner, Lh; and he says, I have not heard a sing. of it. (TA.) [See also سَمَّانٌ, in art. سمن.]

سَمْسَمٌ: see سَمٌّ, first sentence.

A2: It is also an epithet, of which only the fem., with ة, is mentioned: see سَمَامٌ. b2: [Hence,] سَمْسَمٌ and ↓ سَمْسَامٌ, (M,) or السَّمْسَمُ and ↓ السَّمْسَامُ, (K, TA,) [the latter erroneously written in the CK السِّمام,]) The wolf; (M, K;) because of his lightness, or activity, or agility: (M:) or السَّمْسَمُ signifies the wolf that is small in the body. (M, K.) b3: And السَّمْسَمُ The fox; (S, M, K;) as also سَمْسَمٌ [without ال], (M,) and ↓ السُّمَاسِمُ. (K.) سُمْسُمٌ; and its fem., with ة: see سَمَامٌ, last sentence, in three places.

A2: Also, the former, and ↓ سِمْسِمٌ, or the latter is a mistake, [ascribed in the K to J,] Red ants: n. un. with ة: (K:) or سُمْسُمَةٌ (M) and سِمْسِمَةٌ (S, M) signify a certain insect, (M,) a red ant; (S, M;) as also ↓ سَمَامَةٌ: (M:) accord. to Lth, an insect of the form of the اكلة [app. a mistranscription for نَمْلَة, i. e. ant], of a red colour: Az says, I have seen it in the desert, and it bites, or stings, painfully: (TA:) pl. سَمَاسِمُ, (S, TA,) said by Aboo-Kheyreh to be certain things found in El-Basrah, that bite vehemently, having longish heads, and the colours of which incline to redness. (TA.) See سَمَاسِمُ below.

سِمْسِمٌ [Sesame; sesamum orientale of Linn.; applied in the present day to the plant and its grain;] a well-known grain; (Msb;) it is called in Pers\. كُنْجُدْ; (MA, KL;) i. q. جُلْجُلَانٌ, (M, K,) said by AHn to be abundant in the Saráh (السَّرَاة), and El-Yemen, and to be white; (M;) [by this is evidently here meant sesame, or the grain thereof, or both; though it also signifies the “ fruit of the coriander; ” for otherwise, the most commonly-known meaning of سِمْسِمٌ would be unmentioned in the M;] the grain of the حَلّ; [i. e. the grain from which the oil called حَلّ is expressed;] (S, K; [by the author of the latter of which, this was evidently understood to be different from the جُلْجُلَان, which is mentioned by him after the description of properties here following;]) it is glutinous, corruptive to the stomach and the mouth; but is rendered good by honey; and when it is digested, it fattens; and the washing of the hair with the water in which its leaves have been cooked lengthens and improves it: the wild sort thereof is known by the name of جَلْبَهَنْك, (K, TA,) thus, with fet-h to the ج and ب and ه, and sukoon to the ل and ن, [but written in the CK جَلْبَهَنَكْ,] a Pers\. word, [originally جلْبَهَنْگ,] arabicized; (TA;) its action is nearly like that of the خَرْبَق [or hellebore]; and sometimes from half a drachm to a drachm is administered to him who is affected with palsy, and he is cured thereby, (K, TA,) speedily; (TA;) but a drachm thereof is dangerous, (K, TA,) in a great degree. (TA.) b2: السِّمْسِمُ الهِنْدِىُّ: see خِرْوَعٌ, in art. خرع.

A2: Also The serpent: (K, TA:) or a certain creeping thing resembling it. (TA.) b2: See also the next preceding paragraph, where it and its n. un. with ة are mentioned.

سُمْسُمَانٌ: see سَمَامٌ.

سُمْسُمَانِىٌّ: see سَمَامٌ, in two places.

سَمْسَامٌ: see سَمَامٌ, in two places: b2: and see also سَمَسَمٌ, likewise in two places.

سَمَاسِمُ A species of bird, (M, K,) resembling the swallow; [but see what follows;] thus expl. by Th, who has not mentioned any sing. thereof; (M;) and Lh adds that its eggs are unattainable: (TA:) so in the prov., كَلَّفْتَنِى بَيْضَ السَّمَاسِمِ [Thou hast imposed upon me the task of procuring the eggs of the سَمَاسِم]; (M;) applied in the case of a man's being asked for that which he will not find, and which will not be: (TA:) or السَّمَاسِم is here pl. of ↓ السمسمة [i. e. السُّمْسُمَةُ or السِّمْسِمَةُ], and means the red ants: thus some relate the prov.: but others say, ↓ السَّمَائِمِ, pl. of سَمَامَةٌ, [n. un. of سَمَامٌ,] which means a species of bird like the swallow, the eggs of which are unattainable. (Meyd. [By Freytag, سَمَائِمُ is erroneously said, as on the authority of Meyd, to be pl. of سَامَّةٌ in this sense.]) In [some of] the copies of the K, السُّمَاسِمُ is here erroneously put for السَّمَاسِمُ. (TA.) سُمَاسِمٌ: see سَمَامٌ: b2: and see also سَمْسَمٌ.

سَامٌّ [act. part. n. of سَمَّ; as such signifying Poisoning, or infecting with poison]. سَامَّةٌ, as an act. part. n. [in the fem. form because applied to things of the fem. gender (such as the عَقْرَب &c.), and to such as are denoted by gen. ns., which are used in a pl. sense], (Msb,) Such as is, or are, venomous (S, Msb, K) of animals, (K,) or of creeping things, [and insects,] but of which the venom does not kill; as the scorpion, and the hornet: (Msb:) and such things (Sh, Msb) and the like thereof (Sh) are termed سَوَامُّ, (Sh, Msb,) which is the pl. of سَامَّةٌ. (Msb.) b2: [And hence,] سَامُّ أَبْرَصَ (S, M, Mgh, K) and سَامَّ أَبْرَصَ, as one word, (S and Msb in art. برص, and the latter in the present art. also,) and أَبْرَصَ ↓ سَمُّ, (K,) A species of the [lizard called] وَزَغ: (M:) or such as are large, of the وَزَغ: (A in art. برص, and Msb:) or [one] of the large [sorts] of the وَزَغ: (S, Mgh, K:) also called السَّامُّ: (TA, from a trad.:) [see more in art. برص:] applied to the male and the female: (Zj, Msb:) dual سَامَّا أَبْرَصَ; (TA;) and pl. سَوَامُّ أَبْرَصَ. (M, Mgh, TA.) b3: And يَوْمٌ سَامٌّ [as though meaning “ a poisoning day ”] (M, K) and ↓ مُسِمٌّ, (IAar, M, K,) the latter rare, (M,) [and anomalous, being from سُمَّ,] and ↓ مَسْمُومٌ, (S, M, K,) A day attended with the wind called سَمُوم. (S, M, K.) A2: [سَامَّةٌ is also fem. of سَامٌّ as part. n. of the intrans. verb سَمَّ signifying “ it was, or became, particular, peculiar, or special. ” And hence,] السَّامَّةُ signifies also (tropical:) The خَاصَّة [or distinguished people, or people of distinction; and the particular, peculiar, or special, friends, intimates, familiars, or the like] (S, M, IAth, K, TA) of a man; (IAth, TA;) and ↓ السُمَّةُ, pl. سُمَمٌ, signifies the same; (M;) and so ↓ المَسَمَّةُ, like as المَعَمَّةُ signifies العَمَّةُ: (IAar, TA:) or ↓ السُّمَّةُ signifies the relations, syn. القَرَابَةُ; (K;) or the particular, or choice, relations: (TA:) and ↓ أَهْلُ المَسَمَّةِ signifies the relations; syn. الأَقَارِبُ; (M;) or the خَاصَّة [expl. above], (El-Umawee, S, K,) and the relations. (K.) One says, كَيْفَ السَّامَّةُ وَالعَامَّةُ (assumed tropical:) [How are the people of distinction, &c., and the common people, or people in general?]. (S.) And عَرَفَهُ العَمَّةُ وَالسَّامَّةُ (tropical:) [The people in general, or the vulgar, and the people of distinction, &c., knew it, or him]. (TA.) سَامَّةٌ [fem. of سَامٌّ: see the latter in several places].

A2: السَّامَّةُ also signifies Death: (M, K:) but this is extr.: (M, TA:) the word commonly known, (M,) or the correct word in this sense, (TA,) is السَّامُ, [belonging to art. سوم,] without teshdeed (M, TA) to the م, and without ة. (TA.) أَسَمُّ A nose narrow (K, TA.) and fat (TA) in the nostrils. (K, TA.) مَسَمُّ A place of perforation, of transpiercing, or of passing through: pl. مَسَامُّ. (Msb.) [Hence,] مَسَامُّ الجَسَدِ (S, K) or البَدَنِ (Msb) The perforations [or pores] of the body (S, Msb, K) through which the sweat and the exhalation of the interior thereof pass forth: (Msb:) المَسَامُّ [thus] applied to the مَنَافِذ [of the body] is a term of the physicians. (Mgh.) مُسِمٌّ: see سَامٌّ.

مِسَمٌّ One who eats what he is able to eat. (K.) المَسَمَّةُ and أَهْلُ المَسَمَّةِ: see سَامٌّ.

مُسَمَّمٌ, applied to a [girth such as is called]

وَضِين, Having three سُمُوم, i. e. loops (عُرًى) [attached to it]. (TA.) And also, thus applied, Adorned with سُمُوم, i. e. strung cowries. (TA.) مَسْمُومٌ [Poisoned; infected with poison;] having had poison put into it; applied to food. (TA.) And A man having had poison given him to drink. (TA.) b2: Also Smitten by the wind called سَمُوم; applied to a plant; and in like manner to a man. (TA.) See also سَامٌّ.