فيف

فَيْفٌ A place that is even, level, or flat: (S, O, K:) or, (K,) accord. to Lth, (T, O,) a waterless desert, (T, M, O, K,) such as is even, level, or flat, and wide, or spacious; (T, O;) and ↓ فَيْفَاةٌ and ↓ فَيفَآءُ (M, K) and ↓ فَيْفَى (K) also signify [thus, or] a waterless desert: (M. K:) and, (K,) accord. to El-Mu-arrij, (T, O,) فَيْفٌ signifies a portion of the earth that is a place whereof the winds are variable; (T, O, K;) and this is the explanation that is preferred by Sh: (T:) and accord. to AA, it signifies [also] any road between two mountains: (T, TA:) its pl. is أَفْيَافٌ [a pl. of pauc.] and فُيُوفٌ [a pl. of mult.]. (T, S, M, O, K.) فَيْفَى: see the preceding paragraph.

فَيْفَاةٌ: see فَيْفٌ: and see also مُفَازَةٌ, in art. فوز.

فَيْفَآءُ is syn. with فَيْفٌ, q. v.: therefore its ا is augmentative, (S, M,) accord. to Sb (M) and Mbr: (S:) and it signifies (S, M, O,) also (M) a smooth [desert such as is termed] صَحْرَآء: (S, M, O:) its pl. is فَيَافٍ. (S, M, O, K. [In the CK, this pl. is written فِيافٌ, as though it were a pl. of فَيْفٌ.])

ور

ى1 وَرَى

, aor. ـِ inf. n. وَرْىٌ [and وُرِىٌّ and رِيَةٌ, K]; and وَرِىَ, aor. ـِ and ↓ أَوْرَى; It (a زَنْد) produced its fire. (Msb.) b2: وَرِيَتْ بِكَ زِنَادِى, or وَرَتْ: see art. زند, and see وَقَدَ and زَهَرَ, and راى. b3: قَدْحٌ لَا يُورِى: see خَيَّابٌ.2 وَرَّى بِشَىْءٍ عَنْ شَىْءٍ

[He pretended, or made believe, a thing, instead of a thing which he meant: as is shown by the explanation of a trad. in the TA]. (S, art. عرض; save that the inf. n. is there mentioned instead of the pret.) b2: وَرَّى عَنْ كَذَا, inf. n. تَوْرِيَةٌ, He alluded to such a thing equivocally, or ambiguously: equivocated respecting it: he meant such a thing and pretended another. (M, K.) التورية is also called الإِيهَامُ and التَّوْجِيهُ and التَّخْيِيلُ: (Kull, p. 113:) and signifies The using a word, an expression, or a phrase, which has an obvious meaning, and intending thereby another meaning, to which it applies, but which is contrary to the obvious one. (Msb.) See مِعْرَاضٌ. b3: See 4.3 وَارَاهُ He hid it, concealed it, or covered it. (S, Msb, K, &c.) 4 أَوْرَى and ↓ وَرَّى and ↓ اِسْتَوْرَى He made his زند to produce fire. (S, K.) b2: See 1.10 إِسْتَوْرَىَ see 4.

وَرْىٌ Purulent matter in the interior of the body: or [an abscess; or] a severe ulcer that discharges purulent matter and blood. (M, K, TA.) وَرْيًا وَقُحَابًا: see قُحَابٌ.

رِيَةٌ

: see رِئَةٌ, in art. رأى.

وَرَائِى كَذَا Behind me is such a thing, as though it were a burden upon my back. b2: مِنْ وَرَآءَ وَرَآءَ From behind a thing covering, or concealing. (TA.) b3: فُلَانٌ مِنْ وَرَآءِ فُلَانٍ

Such a one is an aider of such a one: or a follower. (Ham, p. 206.) b4: اَللّٰهُ مِنْ وَرَائِكَ God is seeking after thee, and watching, or lying in wait, for thee. (Ham, p. 206.) See also an ex. in the first paragraph of art. فتل.

النَّوْرَاةُ The Book of the Law revealed to Moses. (Bd, iii. 2; &c.)

عجس

1 عَجَسَهُ, (K,) [aor. ـِ inf. n. عَجْسٌ, (S, O,) He grasped it; (S, O, K;) namely, a thing [such, for ex., as a bow]: (S:) [and he grasped it hard; for] عَجْسٌ signifies also the grasping a thing hard. (TA.) b2: And عَجَسَهُ عَنْ حَاجَتِهِ, aor. as above, (O, K,) and so the inf. n., (O,) He, or it, withheld him from the object of his want; (O, K;) as also ↓ تعجّسهُ: (TA:) and ↓ تعجّسهُ is likewise said of a radical, or hereditary, evil quality, meaning It withheld him from generous actions; (Sh, O, K;) as also تعقّلهُ and تثفّلهُ. (Sh, O.) And عَجَسَنِى عَنْكَ It (an affair, or event,) withheld me from thee. (AO, O.) And بِهِمْ ↓ تعجّس He withheld them; and he held them back, or made them slow or tardy: (Sh, O, K: *) and one says, بِىَ الرَّاحِلَةُ ↓ تَعَجَّسَتْ The riding-camel kept me back, or made me slow or tardy. (TA.) b3: عَجَسَ and ↓ تعجّس alone signify He was, or became, slow, tardy, late, or backward: (TA:) and the latter signifies [likewise] he was, or became, behind, or backward; or he remained behind, or held back. (O, TA.) b4: And one says of a she-camel, عَجَسَتْ بِهِ, (O, K,) aor. as above, (K,) and so the inf. n., (TA,) meaning She turned aside, or away, with him from the road, by reason of her briskness, liveliness, or sprightliness; (O, K, TA;) and so ↓ تعجّست; and, as written by El-Urmawee, ↓ عَجَّسَتْ. (TA.) 2 عَجَّسَ see what next precedes.5 تَعَجَّسَ see 1, in six places. b2: تعجّسهُ also signifies He reckoned, or esteemed, his judgment, or opinion, weak. (Sh, O, * TA.) b3: And He upbraided him, or reproached him, for a thing, or an affair, (IDrd, K, TA,) which he had commanded him to do. (IDrd, TA.) b4: And تعجّس

أَمْرَهُ He searched repeatedly after the knowledge of his (i. e. another's S, O) affair, or case. (S, O, K.) Hence, in a trad., فَيَتَجَّسُكُمْ فِى قُرَيْشٍ

And he seeks repeatedly after you among Kureysh. (TA.) b5: And تعجّست الأَرْضَ غُيُوثٌ Rains fell, one after another, upon the earth, or land, (S, O, K, TA,) and bore heavily upon it. (TA.) A2: تعجّس الرَّجُلُ The man went forth in a last portion, before daybreak, (↓ بِعِجْسَةٍ, O, or ↓ بِعُجْسَةٍ, K, [but see what follows,]) of the night: (O, K:) El-Marrár Ibn-Sa'eed El-Fak'asee says, describing his travelling-companions, وَإِذَا هُمُ ارْتَحَلُوا بِلَيْلٍ حَابِسٍ

↓ المُتَعَجِّسِ ↓ أُخْرَى النُّجُومِ بِعَجْسَةِ [And when they departed in an impeding night, in the last period of the appearance of the stars, in a last portion of the night of him who goes forth at that time]. (O: in which بعجسة is thus written, with fet-h and damm, and with مَعًا above them.) [It is also said in the O (immediately after this verse), and likewise in the K and TA (in neither of which is the verse cited), in all of them probably from one and the same source, that ↓ المُتَعَجِّسُ means المُتَشَمْخِرُ; and it is added in the TA that this has been mentioned in its place: but it is not mentioned in its proper art. in the O nor in the K nor in the TA; and it is evidently a mistranscription, for المُسْتَحِرُ, part. n. of اِسْتَحَرَ (q. v. voce أَسْحَرَ), and therefore I have rendered المُتَعَجِّس as above.]

عَجْسٌ and ↓ عُجْسٌ and ↓ عِجْسٌ The handle, or part that is grasped by the hand, of a bow; (S, O, K, TA;) which is the part, thereof, that is the place of the arrow; as AHn says, the thickest place therein; (TA;) as also ↓ مَعْجِسٌ [lit. the place of grasping]. (S, O, K.) b2: And, (K,) or the first of these words, (S, O,) A portion of the middle of the night; (S, O, K;) as though from the عَجْس of the bow; [whence] one says, مَضَى عَجْسٌ مِنَ اللَّيْلِ [A portion of the middle of the night passed]: (S, O:) or the last part of the night: (Lth, O, K:) or the blackness of the night &c. (TA.) [See also عُجْسَةٌ.] b3: And see أَعْجَسُ.

عُجْسٌ: see the next preceding paragraph.

عِجْسٌ: see عَجْسٌ. [It is of the dial. of Hudheyl. (Freytag, from the Deewán of the Hudhalees).] b2: Also The part, of an arrow, that is below, or exclusive of, the feathers. (TA.) عَجْسَةٌ: see 5, last sentence but one.

عُجْسَةٌ, with damm, A period (سَاعَةٌ) of the night. (O, K, TA.) And The blackness of night. (IAar, TA. [See also عَجْسٌ.]) And see 5, last sentence but one, in two places.

عِجْسَةٌ: see 5, last sentence but one.

عَجُوسٌ Pouring rain, (S, O, K, TA,) that does not clear away. (TA.) And Clouds (سَحَابٌ) heavy [with rain], (O, K,) not passing away. (O.) عَجِيسٌ, applied to a stallion, (S, K, TA,) Impotent to cover; (TA;) that will not impregnate: (S, K, TA:) as also عَجِيزٌ. (S.) and both signify also A man who does not come to women [by reason of impotence]. (TA in art. عجز.) b2: See also what next follows.

لَا آتِيكَ سَجِيسَ عُجَيْسٍ, (S, O,) and سَجِيسَ

↓ عَجِيسٍ and سَجِيسَ عَجِيسَ, (O,) both of which words are written in the K in this art. like

أَمِير, with a reference to art. سجس, but the latter of them is correctly عُجَيْس, in the dim. form, (TA,) mean I will not come to thee ever; (S, O;) or while time lasts. (TA.) And one says also, لَا آتِيكَ عُجَيْسَ الدَّهْرِ I will not come to thee to the end of time. (TA.) أَعْجَسُ Strong in the ↓ عَجْس, i. e. the middle. (O, K.) [To what this epithet is applied is not said.]

مَعْجِسٌ: see عَجْسٌ.

مُتَعَجِّسٌ see 5, last two sentences.

رسل

1 رَسِلَ, aor. ـَ inf. n. رَسَلٌ and رَسَالَ, He (a camel) was, or became, easy in pace. (M, K.) b2: Also, aor. ـَ inf. n. رَسَلٌ (Az, Az, Msb, K) and رَسَالَةٌ, as above, (Az, Az, K,) It (hair) became lank, not crisp; (Msb, K;) and so ↓ استرسل: (S, K:) or lank and pendent: (Msb:) or long, and lank or pendent. (Az, Az, Msb.) لَا يَجِبُ مِنَ البِّحْيَةِ ↓ غَسْلُ مَا اسْتَرْسَلَ means [The washing] of what hangs down, and descends, [of the beard,] from the chin [is not requisite, or necessary, or incumbent]. (Mgh.) A2: [Golius says, as on the authority of the KL, that رَسَلَ signifies Nuncium misit: but what I find in the KL is, that رَسُولٌ, as an inf. n., signifies the bringing a message (پيغام بردن) : whence it seems that رَسَلَ means he brought a message.]2 تَرْسِيلٌ, in reading, or reciting, (Msb, K,) i. q. تَرْتِيلٌ; (K, TA;) i. e. (TA) Easy [or leisurely] utterance; without haste: (Yz, Msb, TA:) or, as some say, with consecution of the parts, or portions: (TA:) and ↓ تَرَسُّلٌ therein signifies the same: (Yz, Msb:) or فِى ↓ تَرَسَّلَ قِرّآءَتِهِ signifies he proceeded in a leisurely manner in his reading, or reciting, (S, Mgh, Msb, K,) and was grave, staid, sedate, or calm, (Mgh,) and endeavoured to understand, without raising his voice much. (TA.) It is said in a trad., كَانَ فِى كَلَامِهِ تَرْسِيلٌ i. e. تَرْتِيلٌ [There was in his (Mohammad's) speech an easy, or a leisurely, utterance]. (TA.) And in another trad. it is said, وَإِذَا أَقَمْتَ فَاحْذِمْ ↓ إذَا أَذَّنْتَ فَتَرَسَّلْ [expl. in art. حذم]. (Mgh.) A2: See also 4, last sentence but one.

A3: رَسَّلْتُ فُصْلَانِى, inf. n. تَرْسِيلٌ, I gave to drink [to my young camels, or my young weaned camels,] رِسْل (K, TA,) i. e. milk. (TA.) 3 راسلهُ (S, MA,) inf. n. مُرَاسَلَةٌ, (S,) He sent a message, and a letter, or an epistle, to him, (MA, PS,) the latter doing the like: (PS:) [he interchanged messages, and letters, with him.] Yousay, راسلهُ فِى كَذَا [He interchanged messages, or letters, with him, in relation to such a thing]: and بَيْنَهُمَا مُرَاسَلَاتٌ [Between them two are interchanges of messages, or of letters]. (TA.) and هَىَ تُرَاسِلُ الخُطَّابَ [She interchanges messages, or letters, with those who demand women in marriage]. (M, K.) And تُرَاسِلُهُ بِالخُطَّابِ [She interchanges messages, or letters, with him by means of those who demand women in marriage]. (TA.) b2: [Hence,] راسلهُ فِى نِضَالٍ أَوْ غَيْرِهِ [He acted interchangeably, or alternated, with him in a competition in shooting, or in some other performance]. (S.) And راسلهُ فِى الغِنَآءِ, and العَمَلِ, He relieved him, or aided him, in singing, and in work, [by alternating with him, i. e.,] in the former case, by taking up the strain when the latter was unable to continue it [so as to accomplish the cadence (see 6)], and in the latter case by taking up the work when the latter person was unable to continue it; or he so relieved, or aided, him in singing with a high voice: or راسلهُ فِى عَمَلِهِ he aided him, [or relieved him, by alternating with him,] or he followed him, or imitated him, in his work: (IAar, Msb:) and راسلهُ الغِنَآءَ he emulated him, or imitated him, [by alternating with him,] in the singing. (TA.) And راسلهُ فِى

القِرَآءَة He aided him, or assisted him, [or relieved him, by alternating with him,] in the reading, or reciting, of the Kur-án &c. (MA.) 4 إِرْسَالٌ signifies The act of sending. (K, KL, &c.) Thus is explained إِرْسَالُ اللّٰهِ أَنْبِيَآءَهُ [i. e. God's sending his prophets.] (Th, TA.) You say, ↓ أَرْسَلْتُ فُلَانًا فِى رِسَالَةٍ (S) I sent such a one with a message. (PS.) And ↓ ارسل إِلَيْهِ رَسُولًا (MA, Msb *) He sent to him a message, or a letter, (MA,) or a messenger. (Msb.) b2: [The act of sending forth, or starting, a horse for a race: the discharging a thing; as, for instance, an arrow from a bow; and water, or the like, from a vessel &c. in which it was confined: the launching forth a ship or boat; letting it go; letting it take its course:] the act of setting loose or free; letting loose; loosing, unbinding, or liberating. (K.) You say ارسل الشَّىْءَ He set loose or free, &c., the thing. (M.) And أَرْسَلْتُ الطَّائِرَ مِنْ يَدِى I let go, or let loose, the bird from my hand. (Msb.) And [hence,] ارسل الحُرُوفَ [He uttered the letters]. (Mgh in art. رتل.) And ارسل الغِنَآءَ [He uttered the song; he sang]. (TA.) and ارسل الإِقَامَةَ [He chanted the اقامة]. (Msb in art. درج. [See أَدْرَجَ.]) And ارسل عَلَيْهِ لِسَانَهُ [(assumed tropical:) He let loose his tongue against him]. (A in art. برد.) and ارسل الكَلَامَ (assumed tropical:) He made the speech, or language, to be unrestricted. (Msb.) [In like manner,] إِرْسَالٌ signifies also (assumed tropical:) The making a thing, such as property, and a legacy, absolute, or unrestricted. (Mgh.) b3: [The act of letting down, letting fall, or making to hang down, the hair &c. You say, ارسلهُ, and ارسلهُ مِنْ أَعْلَى إِلَى أَسْفَلَ, He let it down, &c., or lowered it.] b4: (assumed tropical:) The act of leaving, leaving alone, or neglecting, (M, K,) a thing. (M.) [Hence,] one says, ارسلهُ عَنْ يَدِهِ (tropical:) He left, forsook, or deserted, him; or he abstained from, or neglected, aiding him, or assisting him. (TA.) b5: Also The act of making to have dominion, or authority, and power; making to have, or exercise, absolute dominion or sovereignty or rule, or absolute superiority of power or force; or giving power, or superior power or force. (M, K.) Hence, in the Kur [xix. 86], أَرْسَلْنَا الشَّيَاطِينَ عَلَى

الكَافِرِينَ تَؤُزُّهُمْ أَزًّا, i. e. [We have made the devils to have dominion, &c., over the unbelievers, inciting them strongly to acts of disobedience; or] we have appointed, or prepared, the devils for the unbelievers, because of their unbelief; like as is said in the same [xliii. 35], نُقَيِّضْ لَهُ شَيْطَانًا [“ We will appoint, or prepare, for him a devil ” as an associate]: this is the preferred explanation: [or it may be well rendered we have sent the devils against the unbelievers:] some say that the meaning is, we have left the devils to do as they please with the unbelievers, not withholding them, or preserving them, from acceptance from them. (Zj, M.) A2: ارسلوا [from رِسْلٌ] They had milk in their cattle: (S:) or their milk became much; as also ↓ رسّلوا, inf. n. تَرْسِيلٌ: (K:) or the latter signifies their milk and drink became much. (TA.) b2: Also [from رَسَلٌ] They became possessors of herds or flocks. (O, K. *) 5 ترسّل He acted, or behaved, gently, and deliberately, or leisurely, (M, K, TA,) and with gravity, staidness, sedateness, or calmness. (TA.) التَّرَسُّلُ فِى الأُمُورِ is The acting, or behaving, [gently, and] deliberately, or leisurely, and with gravity, staidness, sedateness, or calmness, in affairs. (TA.) See also 2, in three places. b2: التَّرَسُّلُ in riding is The extending one's legs upon the beast so as to let, or make, his clothes hang down loosely upon his legs: and in sitting, the crossing one's legs, and letting, or making, his clothes hang down loosely upon them and around him. (TA.) A2: ترسّلا بَيْنَ القَوْمِ [He acted as a رَسُول (or messenger) between the people]. (Msb and TA in art. الك.) 6 تراسلوا They sent, one to another, (MA, Msb, TA,) a message [or messages], (MA, Msb,) or a messenger [or messengers]. (Msb.) b2: Hence, تراسلوا فِى الغِنَآءِ [They relieved, or aided, one another alternately in singing;] i. e. they combined in singing, one beginning, and prolonging his voice, but being unable to continue long enough to accomplish the cadence, and therefore pausing, and another then taking up the strain, and then the first returning to the modulation, and so on to the end. (Msb.) لَا تَرَاسُلَ فِى الأَذَانِ means[in like manner] There shall be no relieving, or aiding, one another [alternately], i. e., no combining [of two or more persons, each performing a part alternately], in the chanting of the call to prayer. (Msb.) [In other cases likewise]

التَّرَاسُلُ signifies The doing the like of that which one's companion, or fellow, [or another,] does, in such a manner as that one follows another [alternately]. (Har p. 268.) 10 استرسل It (a thing) was, or became, loose, or slack; syn. سَلِسَ. (M, TA.) b2: Said of hair: see 1, in two places. [In like manner said of a tree, &c., It drooped; or was pendent. Said of a cheek, (to which its part. n. مُسْتَرْسِلٌ is applied as an epithet in the K voce أَسِيلٌ,) It was, or became, lank.] b3: الاِسْتِرْسَالُ in the pace of a beast is The going gently, deliberately, or leisurely. (TA.) [And you say, استرسلت الدَّابَّةٌ The beast went a gentle, deliberate, or leisurely, pace.]

b4: Also, [in other cases,] The being still, and steady. (TA.) b5: Hence, (TA,) استرسل إِلَيْهِ (tropical:) He acted, or behaved, towards him with freedom, boldness, forwardness, or presumptuousness, and with familiarity; syn. اِنْبَسَطَ, and اِسْتَأْنَسَ; (S, K, TA;) and was at ease, and confided in him, with respect to that which he told him: (TA:) or he acted forwardly, or impudently, towards him: he acted forwardly, impudently, freely, or familiarly, towards him, in the way of coquetry, or feigned disdain. (MA.) b6: And استرسل الدَّهْرُ فِيهِمْ فَأَفْنَاهُمْ [(assumed tropical:) Fate made free with them, and destroyed them]. (TA in art. بهل) A2: Also He said, Send thou to me the camels in droves (أَرْسَالًا [in the CK, erroneously, اِرْسالًا]); (K, TA;) ارسالا being with fet-h to the hemzeh; i. e. drove after drove: for the camels, when they come to the water, are numerous; and their tender brings them to the watering-trough thus; not all together, as in this case they would press together upon the watering-trough and not satisfy their thirst. (TA.) رَسْلٌ Easy; applied to a pace. (M, K.) b2: Easy in pace; applied to a he-camel: fem. with ة: (S, M, K:) or soft, or gentle, in pace; applied to a he-camel and to a she-camel: (Msb:) and ↓ مِرْسَالٌ, also, applied to a she-camel, has the former of these significations; and its pl. is مَرَاسِيلُ: (S, K:) or this pl. signifies light, or active, she-camels, that give thee what they have to give spontaneously; and رَسْلَةٌ is applied to one thereof: a she-camel is termed ↓ مِرْسَالٌ as being likened to the arrow thus called. (TA.) b3: Soft, and lax, or flaccid: [app. applied to a he-camel; for it is added,] one says نَاقَةٌ رَسْلَةٌ القَوَائِمِ, meaning A she-camel loose, or slack, [in the legs, and] soft in the joints [thereof]. (TA. [See also another meaning assigned to this phrase in what follows.]) b4: Applied to hair, i. q. ↓ مُسْتَرْسِلٌ; (S, K; in the CK مُرْسَل;) which means Lank; not crisp: (Mgh, Msb: [and so accord. to an explanation of استرسل in the S and K:]) or lank and pendent: (Msb:) or long, and lank or pendent. (Az, Az, Msb.) b5: And رَسْلَةٌ, (M,) or رَسْلَةُ القَوائِمِ, [of which see an explanation in what precedes,] (L, TA,) and ↓ مِرْسَالٌ, applied to a she-camel, (M, L, TA,) Having much hair, (M,) or much and long hair, (L, TA,) upon her shanks, or hind legs (فِى سَاقِيْهَا): (M, L, TA:) but in the K, رَسْلَةٌ and ↓ مُرَاسِلٌ [not مِرْسَالٌ] are explained as epithets applied to a woman, meaning having much and long hair upon her shanks. (TA.) b6: Also sing. of ↓ رِسَالٌ, (TA,) which signifies The legs of a camel: (Az, S, K, TA:) so called because of their length. (Az, TA.) A2: See also مُرَاسِلٌ.

A3: And see the paragraph here next following.

رِسْلٌ Gentleness; and a deliberate, or leisurely, manner of acting or behaving; as also ↓ رِسْلَةٌ; (M, K;) [and perhaps ↓ رَسْلٌ and ↓ رَسْلَةٌ; for] one says اِفْعَلْ كَذَا وَكَذَا عَلَى رِسْلِكَ (S, Mgh, * Msb, * CK * [but not in my MS. copy of the K nor in the copies used by SM]) and رَسْلِكَ and رَسْلَتِكَ, (CK, [but likewise wanting in MS. copies of the K,]) i. e. [Do thou such and such things] at thine ease; (Msb;) or act thou gently, deliberately, or leisurely, (S, Mgh, K, *) in doing such and such things; like as one says, عَلَى هِينَتِكَ. (S.) Sakhr-el-Ghei says, when despairing of his companions' overtaking him, his enemies surrounding him, and he feeling sure of slaughter, (M,) لَوْ أَنَّ حَوْلِى مِنْ قُرَيْمٍ رَجْلَا بِيضَ الوَجُوهِ يَحْمِلُونَ النَّبْلَا

لَمَنَعُونِى نَجْدَةً أَوْ رِسْلَا (Skr, M, *) i. e. [If there were around me, of the family of Kureym, men on foot, fair in the faces (app. meant tropically), bearing arrows, they would defend me] by violent means or by gentle means: (Skr:) or with fighting or without fighting. (M.) [See also a phrase cited from a trad. in what follows of this paragraph.] One says also, ↓ جَاؤُوا رِسْلَةً رِسْلَةً They came company by company. (M.) b2: And A soft, gentle, saying or speech. (TA.) A2: Also Milk, (S, M, K,) of whatever sort it be: (M, K:) or, accord. to the Towsheeh, fresh milk. (TA.) One says, كَثُرَ الرِّسْلُ العَامَ, meaning Milk has become abundant this year: and the people of the desert assert that, when this is the case, dates are few; and that, when dates are abundant, milk is scarce. (TA.) b2: It is said in a trad. [respecting the giving of the poor-rate], إِلَّا مَنْ أَعْطَى فِى نَجْدَتِهَا وَرِسْلِهَا, (S, TA,) which is explained in two different ways: (TA:) [J says that] it is from رِسْلٌ in the sense first explained above; meaning straitness and plenty; i. e. Except him who gives when they are fat and goodly, when it is difficult, or hard, to their owner to give them forth, and when they are lean, [or] in a middling condition: (S:) and A'Obeyd says the like; and that it is similar to the saying, قَالَ فُلَانٌ كَذَا عَمَّا رِسْلِهِ, meaning Such a one said such a thing holding it (the saying) in light estimation: others say that it is from رِسْلٌ signifying “ milk; ” which A'Obeyd disallows: IAth says that what is meant by نجدة is straitness and drought or barrenness or dearth; and by رسل, plenty, and abundance of herbage or the like; because رسل, i. e. milk, is plentiful only in the case of abundance of herbage; so that the meaning is, except him who gives forth the due of God in the case of straitness and in that of plenty. (TA.) A3: The رِسْلَانِ of a horse are The extremities of the عَضُدَانِ [or two arms]. (M, K. *) رَسَلٌ Camels: (M, K:) thus expl. by A'Obeyd, without any epithet: (M:) or a drove, or herd, or a distinct collection or number, of camels, (S, M, * Msb, K,) and of sheep or goats, (S, K,) accord. to ISk from ten to twenty-five, (TA,) or the رَسَل of the watering-trough is at least ten, and extending to twenty-five; and the word is masc. and fem.; (M;) and also (assumed tropical:) of horses or horsemen; (S;) applied to (tropical:) a company of men (Mgh, Msb) as being likened to a drove, or herd, of camels: (Msb:) and also a distinct collection or number of any things: (M, K:) pl. أَرْسَالٌ. (S, M, Mgh, Msb, K.) A rájiz says, يَا ذَائِدَيْهَا خَوِّصَا بِأَرْسَالْ وَلَا تَذُودَاهَا ذِيَادَ الضُّلَّالْ

[O ye two drivers of them, water some before others, by droves, and drive them not with the driving of those who err from the right way]: (S, TA:) i. e. bring near your camels some after some, and do not let them crowd upon the water-ing-trough. (TA.) And one says, جَآءَتِ الإِبِلُ رَسَلًا The camels came [in a drove, or] following one another. (IAmb, TA.) And جَآءَتِ الخَيْلُ أَرْسَالًا, i. e. (assumed tropical:) [The horses, or horsemen, came] in successive distinct companies. (S, TA.) And جَاءُوا أَرْسَالًا (tropical:) They (men) came in successive companies. (Msb. [And the like is said in the Mgh and in the TA.]) وَقِيرٌ كَثِيرُ الرَّسَلِ قَلِيلُ الرِّسْلِ, occurring in a trad. relating to a drought, is said by IKt to mean [A collection of sheep or goats] of which many were sent to the pasture, i. e. many in number, but having little milk but the more probable explanation of كثير الرسل is that of El-'Odhree, who says that it means much dispersed in search of pasture: for the trad. relates that the camels had died, notwithstanding their ability to endure drought: how then should the sheep or goats be safe, and increase so as to become numerous? (IAth, TA.) b2: Also Animals, or beasts, having milk. (M, TA.) رُسُلٌ A young girl, that has not worn the [muffler, or veil, called] خَمَار. (K.) A2: Also a pl. of رَسُولٌ. (S, M, &c.) رَسْلَةٌ A soft, or delicate condition of life: you say, هُمْ فِى رَسْلَةٍ مِنَ العَيْشِ They are in a soft, or delicate, condition of life. (M.) b2: and Heaviness, sluggishness, laziness, or indolence: (M, K:) you say رَجُلٌ فِيهِ رَسْلَةٌ A man in whom is heaviness, &c. (M.) b3: See also رِسْلٌ, first sentence.

رِسْلَةٌ: see رِسْلٌ, in two places.

رِسَالٌ: see رَسْلٌ (of which it is the pl.), near the end of the paragraph: A2: and see also مُرَاسِلٌ.

رَسُولٌ i. q. رِسَالَةٌ: (S, M, K:) see the latter, in five places. b2: Hence, as meaning ذُو رَسُولٍ, i. e. ذُو رِسَالَةٍ [One who has a message; i. e. a messenger]; (TA;) i. q. ↓ مُرْسَلٌ, (S, M, K,) meaning one sent with a message; (S;) of the measure فَعُولٌ in the sense of the measure مَفْعُولٌ [or rather مُفْعَلٌ]: (Msb:) [and often meaning an apostle of God; and with the article ال especially applied to Mohammad:] accord. to IAmb, its meaning in the proper language of the Arabs is one who carries on by consecutive progressions the relation of the tidings of him who has sent him; taken from the phrase جَآءَتِ الإِبِلُ رَسَلًا, meaning “ The camels came following one another: ” and the saying of the Muëdhdhin, أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللّٰه means I know [or acknowledge] and declare that Mohammad is the relater by consecutive progressions of the tidings from God: (TA:) [or, as commonly understood, I testify that Mohammad is the apostle of God:] a رَسُول is also called ↓ مِرْسَالٌ, as being likened to the arrow thus termed: (TA:) the pl. of رَسُولٌ is رُسُلٌ (S, M, Msb, K) and رُسْلٌ (S, Msb) and رُسَلَآءٌ, (M, K,) which last is from IAar, (M,) or Fr, (Sgh,) and أَرْسُلٌ, (M, K,) which [is a pl. of pauc., and] occurs in the saying of the Hudhalee, لَوْكَانَ فِى قَلْبِى كَقَدْرِ قُلَامَةٍ

حُبًا لِغَيْرِكِ قَدْ أَتَاهَا أَرْسُلِى

[Had there been in my heart as much as a nailparing of love for another than thee, my messengers (or, accord. to the TA, app., my messages) had come to her]: respecting which IJ says that he has given to رَسُولٌ this form of pl., which is [regularly] proper to feminines [of this class of words, consisting of four letter whereof the third is a letter of prolongation], such as أَتَانٌ and عَنَاقٌ and عُقَابٌ, because women are meant thereby, as they, generally, are the persons required to serve in cases of this kind: (M:) [for] رَسُولٌ is applied without variation to a male and a female, and to one [and to two] and to a pl. number; (S, M, Msb, K;) sometimes: (M:) i. e., it is allowable thus to apply it: (Msb:) hence, (S, K,) in the Kur [xxvi. 15], (S,) إِنَّا رَسُولُ رَبِّ العَالَمِينَ [Verily we are the apostles of the Lord of the beings of the whole world]: (S, K:) MF says, in ch. xx. [verse 49], we find إِنَّا رَسُولَا رَبِّكَ [Verily we are the two apostles of thy Lord]; the dual form being here used: and Z says, in the Ksh, that in this instance it means the messengers, and therefore the dual form is necessarily used; but in ch. xxvi. it means the message, and therefore it is allowable to use it alike, when applying it as an epithet, as sing. and dual and pl.: Aboo-Is-hak the Grammarian says that the meaning here is, إِنَّا رِسَالَةٌ رَبِّ العَالَمِينَ, i. e. ذَوُو رِسالَةِ [Verily we are those that have the message &c.]: (TA:) [but] رَسُولٌ [as meaning a messenger] is like عَدُوٌّ and صَديقٌ [&c.] in its being used alike as masc. and fem. and sing. [and dual] and pl.: (Sgh, TA:) Aboo-Dhu-eyb uses it in the sense of رُسُل in his saying, أَلِكْنِى إِلَيْهَا وَخَيْرُ الرَّسُو لِ أَعْلَمُهُمْ بِنَوَاحِى الخَبَرْ [Be thou my messenger to her: and the best of messengers is the most knowing of them in respect of the bounds, or limits, of the tidings]. (M.) See 4. The saying in the Kur [xxv. 39], وَقَوْمَ نُوحٍ لَمَّ كَذَّبُوا الرُّسُلَ أَغْرَقْنَاهُمْ [lit. And the people of Noah, when they charged with lying the apostles, we drowned them], Zj says, may mean that they charged with lying Noah alone; for he who charges with lying a prophet charges therewith all the prophets, since they believe in God and in all his apostles; or the general term may be here used as meaning one; like as when you say, أَنْتَ مِمَّنْ يُنْفِقُ الدَّرَاهِمَ, meaning “ Thou art of those who expend the kind of things termed دراهم. ” (M.) b3: One says also, السِّهَامُ رُسُلُ المَنَايَا (tropical:) [Arrows are the messengers of death, or of the decrees of death]. (TA.) b4: See also the next paragraph.

رَسِيلٌ Easy: occurring in the saying of Jubeyhà El-Asadee, وَقُمْتُ رَسِيلًا بِالَّذِى جَآءَ يَبْتَغِى

إِلَيْهِ بَلِيجَ الوَجْهِ لَسْتُ بِبَاسِرِ [And I undertook, or managed, with ease, that which he came seeking to obtain; bright in countenance to him: I was not frowning]. (TA.) A2: Also A stallion-camel (K, * TA) of the Arabian race, that is sent among the شَوْل [or she-camels that have passed seven or eight months since the period of their bringing forth] in order that he may leap them: one says, هٰذَا رَسِيلُ بَنِى فُلَانٍ

This is the stallion of the camels of the sons of such a one: and أَرْسَلَ بَنُو فُلَانٍ رَسِيلَهُمْ [The sons of such a one sent the stallion of their camels]: as though it were of the measure فَعِيلٌ in the sense of the measure مُفْعَلٌ, from أَرْسَلَ. (TA.) b2: and accord. to some, A horse that is started with another in a race. (Har p. 544.) b3: [In the CK and in a MS. copy of the K, voce عَمُودٌ, it occurs as though meaning The scout, or emissary, or perhaps the advanced guard, of an army: but in other copies of the K, in this instance, accord. to the TA, and in the L, the word is رَئِيس.] b4: I. q. ↓ مُرَاسِلٌ [as meaning one who interchanges messages or letters with another: see 3]. (S, K.) b5: The person who stands with thee (المُوَاقِفُ لَكَ [in the K (in which this explanation is erroneously assigned to ↓ رَسُولٌ) المُوَافِقُ لَكَ in a competition in shooting and the like: (M:) [i. e.] رَسِيلُ الرَّجُلِ signifies he who stands with the man, (يَقِفُ مَعَهُ, Har p. 544,) or he who acts interchangeably, or alternates, with the man, (يُرَاسِلُهُ, S,) in a competition in shooting, or in some other performance. (S and Har.) And, as also ↓ مُرَاسِلٌ, One who relieves, or aids, another, in singing and in work, [by alternating with him, i. e.,] in the former case, by taking up the strain when the other is unable to continue it [so as to accomplish the cadence (see 6)], and in the latter case by taking up the work when the other is unable to continue it; or one who so relieves, or aids, another in singing with a high voice; i. q. مُتَالٍ: or one who aids another, [or relieves him, by alternating with him,] or who follows him, or imitates him, in his work. (IAar, Msb.) One says, هُوَ رَسِيلُهُ فِى الغِنَآءِ وَنَحْوِهِ [He is the person who relieves him, or aids him, by alternating with him, in singing and the like thereof]. (TA.) b6: See also رِسَالَةٌ, in two places.

A3: Also Wide, or ample. (K.) b2: A thing little in quantity, or incomplete: الشَّىْءُ اللَّطِيفُ in the copies of the K should be الشَّىْءُ الطَّفِيفُ, as in the Moheet (TA.) b3: and Sweet water. (K.) رَسَالَةٌ: see the next paragraph.

رِسَالَةٌ (S, M, Msb, K) and ↓ رَسَالَةٌ (M, K) and ↓ رَسُولٌ (S, M, Msb, K) and ↓ رَسِيلٌ (Th, M, K) signify the same, (S, M, Msb, K,) A message; and a letter; (MA in explanation of the first, and KL in explanation of the first and third;) [a communication sent from one person or party to another, oral or written;] substs. from أَرْسَلَ

إِلَيْهِ: (M, K: *) the pl. of the first is رَسَائِلُ; (Msb;) and أَرْسُلٌ is pl. of ↓ رَسُولٌ in the sense of رِسَالَةٌ, and of the fem. gender. (TA. [See the former of the two verses cited voce رَسُولٌ.]) Yousay, أَرْسَلْتُ فُلَانًا فِى رِسَالَةٍ: (S:) and أَرْسَلَ إِلَيْهِ

↓ رَسُولًا: (MA:) see 4. A poet says, (S,) namely El-Ash'ar El-Joafee, (TA,) ↓ أَلَا أَبْلغْ أَبَا عَمْرٍو رَسُولًا بِأَنِّى عَنْ فُتَاحَتِكُمْ غَنِىُّ [Now deliver thou to Aboo-' Amr a message, saying that I am in no need of your judging]: (S:) or بَنِى عَمْرٍو [the sons of ' Amr]: he means, عَنْ حُكْمكُمْ. (TA.) And hence the saying of Kutheiyir, لَقَدْ كَذَبَ الوَاشُونَ مَا بُحْتُ عِنْدَهُمْ

↓ بِسِرٍّ وَلَا أَرْسَلْتُهُمْ بِرَسُولِ [Assuredly the slanderers have lied: I revealed not in their presence a secret, nor did I send them with a message]: (S, TA:) or, as some relate the second hemistich, (TA,) ↓ بِلَيْلَى وَلَا أَرْسَلْتُهُمْ بِرَسِيلِ [i. e. I revealed not the case of Leyla, nor did I send them with a message]: thus cited by Th. (M, TA.) b2: رِسَالَةٌ also signifies [A tract, or small treatise or discourse;] a مَجَلَّة [i. e. book, or writing, relating to science, or on any subject.] comprising a few questions, inquiries, or problems, of one kind: pl. رَسَائِلُ. (TA.) b3: And Apostleship; the apostolic office or function. (MA.) b4: أُمُّ رِسَالَةَ [in a copy of the K أُمُّ رِسَالَةٍ] The رَخَمَة [or female of the vultur percnopterus, in the CK رَحْمَة]: (M, K, TA:) a surname thereof. (TA.) الرُّسَيْلَى A certain small beast or reptile or insect; expl. by the word دُوَيْبَّةٌ: (M, K, TA:) in [some of] the copies of the K, erroneously, الرُّسَيْلَآءُ. (TA.) رُسَيْلَاتٌ dim. of رسلات [i. e. رِسَلَاتٌ] pl. of رِسْلٌ [or rather of its syn. رِسْلَةٌ]: hence the saying, (TA,) أَلْقَى الكَلَامَ عَلَى رُسَيْلَاتِهِ, i. e. He held the saying, or speech, in light, or little, or mean, estimation; or in contempt. (M, K, TA.) الرَّاسِلَانِ The two shoulder-blades: or two veins therein: (M, K:) he who says that they are two veins in the two hands, (K,) pointing to what is found in the copies of the Mj of IF, [in which فِى الكَفَّيْنِ is put in the place of فى الكَتِفِيْنِ,] (TA,) is in error: (K:) or the وَابِلَتَانِ [q. v., a word variously explained]: (M, TA:) in the copies of the K, الرَّابِلَتَانِ is erroneously put for الوَابِلَتَانِ. (TA.) مُرْسَلٌ: see رَسُولٌ, second sentence. b2: Applied to a tradition (حَدِيثٌ), it means (assumed tropical:) Of which the ascription is not traced up so as to reach to its author: (Msb:) [i.e.] الأَحَادِيثُ المُرْسَلَةُ means the traditions which one relates as on the authority of a تَابِعِىّ, (K TA,) by tracing up the ascription thereof uninterruptedly to him, (TA,) when the تابعىّ says, “The Apostle of God (May God bless and save him) said,” without mentioning a صَحَابِىّ (K, TA) who heard it from the Apostle of God: (TA: [and the like is said in the Mgh:]) مَرَاسِيلُ is the [pl. or] quasi-pl. n. of مُرْسَلٌ thus used, [or rather used as a subst., or as an epithet in which the quality of a subst. is predominant,] like as مَنَاكِيرُ is of مُنْكَرٌ. (Mgh.) b3: In lexicology, it means, like مُنْقَطِعٌ, (assumed tropical:) That of which the series of transmitters is interrupted: as a word &c. handed down by IDrd as on the authority of Az [with whom he was not contemporary, without his mentioning the intermediate transmitters]: and such is not admitted [as unquestionable]; because exactness is a condition of the admission of what is transmitted, and the exactness of him who is not mentioned is not known. (Mz 4th نوع.) b4: مَجَازٌ مُرْسَلٌ: see art. جوز. b5: [See also the next paragraph.]

مُرْسَلَةٌ A قِلَادَة [or necklace], (M,) or a long قلادة, (IDrd, O, K,) that falls upon the bosom: (IDrd, M, O, K:) or a قلادة upon which are beads &c. (Yz, O, K.) b2: As used in the Kur [lxxvii. 1], (M,) المُرْسَلَاتُ means The winds (S, M, K, TA) that are sent forth, [by عُرْفًا, which follows it, being meant consecutively,] like [the several portions of] the mane of the horse: (TA:) or the angels [so sent forth]: (Th, S, M, K, TA:) or the horses (M, K, TA) that are started, [one following another,] in the racecourse. (TA.) مِرْسَالٌ One who sends the morsel [that he eats] into his fauces: or who throws forth the branch from his hand, (O, K,) when he goes in a place of trees, (O,) in order that he may hurt his companion. (O, K.) b2: A short arrow: (S, O:) or a small arrow. (K.) b3: See also رَسْلٌ, in three places. b4: And see رَسُولٌ.

مُرَاسِلٌ: see رَسْلٌ.

A2: See also رَسِيلٌ, in two places. b2: Also A woman who interchanges messages, or letters, with the men who demand women in marriage: or whose husband has become separated from her (M, K, TA) in any manner, (M, TA,) by his having died or his having divorced her: (TA:) or who has become advanced in age, (M, K, TA,) but has in her some remains of youth: (M, TA:) or whose husband has died, or who has perceived that he desires to divorce her, and who therefore adorns herself for another man, and interchanges messages, or letters, with him (S, K, * TA) by means of the men who demand women in marriage, (TA,) and who has in her some remains (K, TA) of youth; but this addition is more properly mentioned in a former explanation. (TA.) The subst. [app. meaning The state, or condition, of a woman such as is thus termed] is ↓ رِسَالٌ. (M, TA.) مُسْتَرْسِلٌ: see رَسْلٌ.

A2: مُسْتَرْسِلٌ لِلْمَوْتِ i. q. مُسْتَميتٌ and مُسْتَقْتلٌ [i. e. Seeking, or courting, death or slaughter; resigning, or subjecting, himself to death, and not caring for death]. (A and TA in art. موت.)

رسل: رَسَّل (بالتشديد): ذكرت في معجم فوك في مادة spistola وهي تعني كتب رسائل رسمية بكلام مرسل من غير سجع أو بقليل من السجع حسب التعريف الذي نجده في المقدمة (3: 324). غير أنها تعني أيضاً: كتب رسائل رسمية بكلام مسجوع، انظر (عباد 1: 6 رقم 23، معجم البيان، حيان ص35 ق، تاريخ البربر 1: 429، 445، 540)، ومن هذا: الترسيل وهو ملكة كتابة هذه الرسائل (تاريخ البربر 1: 420). أرسل: بعث، يبحث. ويقال: أرسل عن فلان (انظر رسالة إلى فليشر ص38 حول استعمال أرسل عن). وفي حيّان - بسام (1: 10و): وكان قد بادَرَ في الإرسال عن جماعة من وزرائه (ص30 ق).
وأرسل الصائد: أثار الحيوانات المتوحشة التي لونها الشقرة أو الصحرة كالظباء والأيائل والأسود من مكمنها (معجم الطرائف).
تَرسَّل: تبادل الرُسُل، تبادل السفراء (المقري 1: 511).
تَرسَّل: تدل على نفس معنى رَسَّل الذي ذكرته من قبل (فوك، عباد 1: 7 رقم 23، الفخري ص388، ميرسخ ص6)، وفي النويري (أفريقية ص30 و): تعلَّم الخطَّ والترسَّل.
تراسل القوم: أرسل بعضهم إلى بعض رسائل (بوشر، فوك في مادة epistola) .
استرسل، مسترسلاً: متهاوناً، متغافلاً (المقري 2: 417).
استرسل: انهمك، انبسط. ففي المقري (2: 800): قد استرسل في اللَّذات وركن إلى الراحات، وانظر (2: 832). وفي المقدمة (2: 260): الانهماك في الشهوات واسترسال فيها. وفي كتاب الخطيب (ص18 ق): يسترسل في إطلاق عنان النادرة الحارَّة في مجالس حُكْمِه.
استرسل على وفي: ثابر على، استمر في، تمادى في، واظب على (فوك).
استرسل: أصيب بالزحار، تزحّر. ففي معجم المنصوري: خراطة هو ما ينجرد من المِعَي عند الاسترسال.
رَسْب ورُسْل ورُسُل (فوك) تجمع على أَرْسال ورُسُول: رَسُول، سفير (رسالة إلى السيد فلايشر ص73 - 74).
رَسْلَة: رويداً رويداً، بتأنٍّ (فوك).
رَسُول: حواري، مبشر (بوشر).
َسُول: ضابط مكلف بتنفيذ أحكام القضاء. ويوجد أيضاً ضباط تابعون له ملحقون بالمدرسة (مملوك 2، 1: 270).
رسول محكمة: مُرْسل المحكمة (ضابط) (بوشر).
رَسِيل: زميل، رفيق (بيان 2: 270).
رِسالة: هدية ترسل إلى شخص. ففي رياض النفوس (ص57 ق): أتبيعني هاتين السمكتين؟ لا حتى ولو دفعت فيهما ديناراً لأنهما معي رسالة، لمن؟ لأبي هارون الأندلسي.
وتستعمل كلمة رسول بمعنى الضابط المكلف بتنفيذ أحكام القضاء، ففي حكاية باسم الحداد (ص68): فقال القاضي صنعتك حدَّاد ومن أين لك الرسالة، فقال له: من أمس عبرت للرسالة.
رَسِيلة: خادمة؟ أمة؟ (ألف ليلة برسل 11: 376).
رَسُولي: نسبة إلى رسول بمعنى حواري (بوشر).
رَسُولِيَّة: رسالة، مهمة رسول أو حواري (بوشر). حمام رَسَائلي: حمام زاجل، حمام يقول بحمل الرسائل (مملوك 2، 2: 116).
رُسَّال، وتجمع على رَساسيل: هي في إسبانيا غديدة في طرف الجفن، بثرة صغيرة تتكون على طرف الجفن، شحاذ العين، جلجل (ألكالا)، وقد ترجمها إلى اللاتينية ب nuça وجمعها racicil غير أن الصواب ruçal وهي تحريف الكلمة الإسبانية orzuclo.
إِرْسالِيَّة: إرسال، بعث، رسالة (بوشر).
مُرْسَل، الكلام المرسل: نثر حر لا يتقيد بسجع (المقدمة 3: 322، ابن جبير ص2، المقري 3: 436، دي سلان المقدمة 1 ص38).
والحائط المرسل في صناعة البناء: هو الحائط الطويل المنفرد بنفسه كحائط السور ونحوه (محيط المحيط).
مَرْسل، ويجمع على مَراسيل: رسائل، ففي ترجمة ابن خلدون بقلمه (ص211 ق): إنشاء مخاطباته ومراسله.
مرسل عِوَض، في مصطلح التجارة: مسترد، ما يرسل عوضاً عن غيره من البيع (بوشر).
مُرْسَلَة: بيع بالجملة، بيع صُبرة (معجم الإدريسي).
مِرْسال: رسول، ساعٍ، مُرسل، وكيل، مبعوث (بوشر، محيط المحيط، ألف ليلة 4: 631). وفي معجم بوشر: والمرسال خالص الأجرة أي والعمولة مدفوعة.
مَرْسُول: رسول، مُرسل، سفير (ألكالا).
مَرْسُول: رَسُول، حواريّ (تقويم قرطبة ص66).
مُراسلة: يقال على ما لا يقع دفعة واحدة بل شيئاً بعد شيء (محيط المحيط).