ذخر

1 ذَخَرَهُ, aor. ـَ (S, Msb, K, &c.,) inf. n. ↓ ذُخْرٌ, (S, K,) or this is a simple subst., and the inf. n. is ذَخْرٌ; (Msb;) and ↓ اِدَّخَرَهُ, (S, A, Msb, K,) of the measure اِفْتَعَلَ, (S, Msb,) originally اِذْتَخَرَهُ, the ت being changed into د, and the ذ being incorporated into it; and some of the Arabs say ↓ اِذَّخَرَهُ, which is allowable; but the former is more common; (Zj;) He hoarded it, treasured it, or laid it up for the future; reposited it, or stored it, in secret; (A;) or he prepared it, or provided it; (Msb;) for a time of need: (A, Msb:) or he chose it, or selected it, and (so in some copies of the K and in the TA, but in other copies of the K “ or ”) took it for himself, or prepared it. (K.) Some have made a distinction between ذخر and دخر, saying that the former relates to the world to come, and the latter to the present world; but this is a manifest mistake. (MF and others.) b2: ذَخَرَ لِنَفْسِهِ حَدِيثًا حَسَنًا (A) (tropical:) He reserved, or preserved, for himself [a good story, or the like]. (TA.) b3: ذَخَرَ مِنْ عَدْوِهِ (tropical:) [He (a horse) reserved somewhat of his run, i. e., power of running, or was sparing of it, for the time of need]. (M in art. صون.) [See also مُدَّخِرٌ, below.] b4: فُلَانٌ مَا نُصْحًا ↓ يَدَّخِرُ (tropical:) [Such a one does not treasure in his heart good advice]. (A, TA.) 8 اِدَّخَرَ and اِذَّخَرَ: see 1, in three places.

ذُخْرٌ: see 1: b2: and see the next paragraph, in two places.

ذَخِيرَةٌ (S, A, Msb, K) and ↓ ذَخْرٌ (A, Msb, * K) A thing hoarded, treasured, or laid up; reposited, or stored, in secret; (A;) or prepared, or provided; (Msb;) for a time of need: (A, Msb:) or taken for one's self, or prepared: (K:) pl. of the former, ذَخَائِرُ; (S, A, Msb;) and of the latter, أَذْخَارٌ. (Msb, K.) b2: You say, عِنْدَ اللّٰهِ ↓ جَعَلَ مَا لَهُ ذُخْرًا and ذَخِيرَةً (tropical:) [He made his wealth to be a store in the hands of God, by applying it to pious uses]. (A.) b3: And أَعْمَالُ المُؤمِنِ ذَخَائِرُ (tropical:) [The works of the believer are things laid up for the time of need, i. e. the day of resurrection]. (A.) ذَاخِرٌ (assumed tropical:) Fat; as an epithet. (AA, K.) إِذْخِرٌ [A kind of sweet rush; juncus odoratus; or schœnanthum;] a certain plant, (S, Mgh, Msb,) or herb, (K,) well known, (Msb,) in form resembling the كَوْلَان [or papyrus-plant], (Mgh,) sweet-smelling, (K,) or of pungent odour; (Mgh, Msb;) which, when it dries, becomes white; (Msb;) used for roofing houses, over the wood, and for graves: (TA:) it has a root hidden in the ground, slender, pungent in odour; and is like the straight stalks of the كَوْلَان [or papyrus-plant], save that it is wider, and smaller in the كُعُوب [which means either the joints or the internodal portions]; and it has a fruit resembling the brooms of reeds, but more slender, and smaller: it is ground, and is an ingredient in perfumes: it grows in rugged and in smooth grounds; but seldom does more than one grow on the same spot: when it dries, it becomes white: (AHn:) 'Iyád asserts that its ء is a radical letter; but this is a mistake: (MF:) the n. un. is إِذْخِرَةٌ; (S;) which is applied to a single plant, (AHn,) or to a single fascicle thereof. (Mgh.) مِذْخَرٌ (tropical:) The [part of the intestines called] عَفَج: (TA:) [its pl.] مَذَاخِرُ is also explained as signifying the intestines; and bellies; (S, K;) and veins: (K:) or the lower part of the belly: (As, K:) or the parts of the inside of a beast in which he stores his fodder and water. (A.) You say فُلَانٌ مَلَأَ مَذَاخِرَهُ (tropical:) Such a one filled the lower parts of his belly. (As.) And مَلَأَتِ الدَّابَّةُ مَذَاخِرَهَا (tropical:) The beast satiated itself. (TA.) And تَمَلَّأَتْ مَذَاخِرُهُ (tropical:) He became satiated. (A.) And مَلَأَ لَنَا فِى مَذَاخِرِهِ عَدَاوَةً (tropical:) [He filled his heart with enmity towards us]. (A.) مُدَّخِرٌ, or مُذَّخِرٌ, (accord. to different copies of the K,) (assumed tropical:) A horse that reserves his run; expl. by المُبْقِى لِحُضْرِهِ: (AO, K, TA:) [Freytag's reading of مُذَخَّرٌ for مُدَّخِرٌ or مُذَّخِرٌ, and his proposed emendation, of المَنْقِىُّ for المُبْقِى, both taken from the TK, but neither found by me in any copy of the K, are evidently wrong: see ذَخَرَ مِنْ عَدْوِهِ, above:] such is the مِسْوَاط, a horse “ that will not give what he has without the whip: the fem. is with ة. (TA.)

سكن

1 سَكَنَ, (S, Mgh, L, Msb, K,) aor. ـُ (L,) inf. n. سُكُونٌ, (S, Mgh, L, Msb, K,) said of a thing, (S, L,) of a thing that moves, (Mgh, Msb,) It was, or became, still, motionless, stationary, in a state of rest, quiet, calm, or unruffled, (هَدَأَ, Abu-l-'Abbás, L, or قَرَّ, K,) after motion; (Abu-l-'Abbás, L;) its motion [ceased, or] went away; (L, Msb;) and in like manner said of a man, and of a beast: (Abu-l-'Abbás, L:) and said of anything such as wind and heat and cold and the like; of rain; [and of pain;] and of anger; [&c.;] it was, or became, still, calm, tranquillized, appeased, allayed, assuaged, or quelled; [it died away, passed away, or ceased to be: and it remitted, or subsided; became alleviated, light, slight, or gentle:] and said of a man [or beast or the like, and of a voice or sound], he [or it] was, or became, still, or silent. (L.) [Hence,] one says, سَكَنَ الدَّمْعُ, and الدَّمُ, meaning رَقَأَ [The tears, and the blood, stopped, or ceased to flow]. (S and Mgh in art. رقاٌ.) [And one says of heat, and cold, and pain, &c., سَكَنَ عَنْهُ It passed away from him; quitted him. And سَكَنَتِ النَّارُ The fire became extinguished; or became allayed or assuaged; subsided; or ceased to flame or blaze or burn fiercely,] b2: [Hence also, It (a letter) was or became, quiescent; i. e., without a vowel immediately following it; contr. of تَحَرَّكَ.] b3: And سَكَنَ إِلَيْهِ, (Msb, [where the aor. is said to be سَكِنَ, but this is either a mistake or rare, for the aor. accord. to common usage is سَكُنَ, as in the Kur vii.] 189 and xxx. 20,]) inf. n. سُكُونٌ (Mgh, Msb) and سَكَنٌ, (Msb,) He trusted to it, or relied upon it, so as to be, or become, easy, or quiet, in mind; i. q. رَكَنَ إِلَيْهِ; (S and K &c. in art. ركن;) and اِطْمَأَنَّ إِلَيْهِ; (TA in art. طمن;) [and اِعْتَمَدَ عَلَيْهِ; and وَثِقَ بِهِ; &c.; and he inclined to it; syn. مَالَ إِلَيْهِ; and became familiar with it; syn. اِسُتَأْنَسَ بِهِ, and أَلِفَ; agreeably with explanations here following;] namely, a thing: (Msb:) and سَكَنَ إِلَيْهَا, aor. ـُ he trusted to her, or relied upon her, so as to be, or become, easy, or quiet, in mind; &c., as above; syn. اِطْمَأَنَّ إِلَيْهَا; (Ksh and Bd in vii. 189, and Ksh in xxx. 20;) and مَالَ إِلَيْهَا; (Ksh in vii. 189, and the same and Bd in xxx. 20;) and اِسْتَأْنَسَ بِهَا, and أَلِفَ; (Bd in the same two places;) namely, his wife. (Ksh and Bd.) b4: And سَكَنَ الَّدارَ, (S, MA, Mgh, L, Msb, K,) and فِى الدَّارِ, (Mgh, Msb,) and بِالمَكَانِ, (L,) aor. ـُ (L, Msb, JM,) inf. n. سُكْنَى (MA, Mgh, L, JM) and سُكُونٌ (MA, L) and سُكْنٌ, (MA,) or ↓ سُكْنَى is a simple subst., and the inf. n. is سكن, (Msb, [accord. to which the latter is app. سَكَنٌ, for it is there said that the verb in this case is like طَلَبَ, the unaugmented inf. n. of which is طَلَبٌ, but this inf. n. سَكَنُ I have not found elsewhere, and what is generally used as the inf. n. or quasi-inf. n. of the verb in this case is ↓ سُكْنَى,]) or ↓ سُكْنَى is a subst. in the sense of إِسْكَانٌ, as expl. below, (Mgh,) [or rather it is also a subst. in this sense,] He inhabited, or dwelt or abode in, the house [and the place]. (MA, Mgh.) وَلَهُ مَا سَكَنَ فِى اللَّيْلِ وَالنَّهَارِ, in the Kur [vi. 13], is from السُّكْنَى (Ksh, Bd) or from السُّكُونُ: (Bd:) if from the former, (Ksh, Bd,) it signifies To Him belongeth what taketh up its abode in the night and the day; (IAar, Ksh, * Bd, * L, Jel;) meaning, what the night and the day include within their limits: (Ksh, * Bd:) or, if from السُّكُونُ, (Bd,) what is still, or motionless, (Abu-l-'Abbás, Bd, L,) and what moves; one of the two contraries being mentioned as sufficient [to show what is intended] without the other; (Bd;) app. meaning the creation, collectively, or all created beings. (Abu-l-'Abbás, L.) b5: And سَكَنَ, (L, K,) aor. ـُ (K,) He became such as is termed مِسْكِين [q. v.]; (L, K;) as also سَكُنَ, (K,) and ↓ اسكن, and ↓ تسكّن, and ↓ تَمَسْكَنَ: (L, K:) and [thus it means particularly] he was, or became, lowly, humble, or submissive; and low, abject, abased, and weak; as also ↓ اسكن, (L,) and ↓ تسكّن, and ↓ تَمَسْكَنَ; (S, * L;) the former of these being the regular form, (S, L,) and the more common and more chaste; (L;) the latter of them anomalous, [from المِسْكِينُ,] like تَمَنْدَلَ from المِنْدِيلُ, and تَمَدْرَعَ from المِدْرَعَةُ; (S, L;) and ↓ استكن, (L, Msb,) and ↓ اِسْتَكَانَ, of the measure اِفْتَعَلَ (L, Msb, K) from المَسْكَنَةُ (L, K) or from السُّكُونُ, (Msb,) with ا added, (L, Msb,) the vowel of the medial radical letter being thus rendered full in sound, (L, Msb, K,) or it is of the measure اِسْتَفْعَلَ from الكِينَةُ, signifying “ evil state or condition,” (Msb,) or from الكَيْنُ signifying “ the [piece of] flesh in the interior of the vulva,” because he who is lowly and abject is the most obscure of mankind. (L. [See also arts.

كون and كين.]) 2 سكّنهُ, (S, L, Msb, K,) inf. n. تَسْكِينٌ, (S, L, K,) He, or it, caused it to be, or become, still, motionless, stationary, in a state of rest, quiet, calm, or unruffled; (S, * L, Msb, K;) namely, a thing: (S, L, Msb:) [and caused it, namely, anything such as wind, and heat, and cold, and the like, as rain, and pain, and anger, to be, or become, still, or calm; stilled, calmed, tranquillized, appeased, allayed, assuaged, or quelled, it; caused it to die away, pass away, or cease to be: and caused it to remit, or subside; to become alleviated, light, slight, or gentle: and caused him, and it, namely, a man or beast or the like, and a voice or sound, to become still, or silent: (see 1, first sentence:)] and ↓ اسكنهُ signifies the same. (L.) [Hence,] one says of God, سكّن دَمْعَهُ, meaning أَرْقَأَهُ [He caused his tears to stop, or cease flowing]. (S and TA in art. رقأ.) b2: [and hence, He made it (a letter) quiescent; i. e., made it to be without a vowel immediately following it; contr. of حَرَّكَهُ.]

A2: تَسْكِينٌ also signifies The straightening a cane, or spear, (صَعْدَة,) with fire [which is termed السَّكَن]. (IAar, L, K.) A3: and The constantly riding a light and swift ass which is termed سُكَيْن. (IAar, L, K.) 3 ساكنهُ, inf. n. مُسَاكَنَةٌ, i. q. جَاوَرَهُ [meaning He lived in his neighbourhood, or near to him]. (TA in art. جور.) 4 اسكن: see 1, near the end, in two places.

A2: اسكنهُ: see 2, first sentence. b2: [Hence,] said of poverty, It made him to be little, or seldom, in motion. (Aboo-Is-hák, L, K.) b3: And, said of God, He made him to be such as is termed مِسْكِين [q. v.]. (L, K.) b4: And اسكنهُ الدَّارَ, (S, L, Msb, K,) or المَنْزِلَ, (MA,) He made him [or gave him] to inhabit the house, or abode; (S, * MA, L, * Msb, * K; *) he lodged him therein. (MA.) 5 تسكّن, said of a man, is from السَّكِينَةُ [i. e. He had, or possessed, or affected, the quality thus termed; meaning he was, or became, or affected to be, calm, tranquil, grave, staid, steady, or sedate; &c.]. (L.) See also Q. Q. 2, below: and see 1, above, near the end, in two places.8 استكن, and its var. or syn. اِسْتَكَانَ: see 1, near the end. Q. Q. 2 تَمَسْكَنَ He affected to be like, or he imitated, such as are termed مَسَاكِين [pl. of مِسْكِينٌ, q. v.]. (IAth, L.) b2: See also 1, near the end, in two places. You say, تَمَسْكَنَ لِرَبِهِ He humbled, or abased, himself to his Lord; or addressed himself with earnest, or energetic, supplication to Him: and ↓ تسكّن is like تَمَسْكَنَ. (Lh, L.) سَكْنٌ, a quasi-pl. n. of ↓ سَاكِنٌ, like as شَرْبٌ is of شَارِبٌ, called by Akh a pl., (L,) The inhabitants, people, or family, of a house or tent; (S, L, K;) a household. (L.) b2: And The collective body of the people of a tribe: one says, تَحَمَّلَ السَّكْنُ فَذَهَبُوا [The collective body of the people of the tribe bound the loads, or burdens, upon their beasts, and went away]. (Lh, L.) b3: See also سَكَنٌ. b4: And see the paragraph here next following.

سُكْنٌ: see سُكْنَى. b2: And see also مَسْكَنٌ, in three places. b3: Also, (L, JM, [thus written in both, and expressly said in the latter to be “ with damm,”]) or ↓ سَكَنٌ, (thus in copies of the K,) or ↓ سَكْنٌ, (thus in the CK,) [but the first is app. the right,] Food, aliment, or victuals, syn. قُوتٌ; (L, K, JM;) like نُزْلٌ meaning “ food (طَعَام, L, JM) of a party alighting to partake of it,” and said to be called سُكْنٌ because by means of it a place is inhabited, like as the نُزْل of an army means the “ appointed rations of an army alighting at a place. ” (L.) سَكَنٌ A thing, (S, L, Msb, K,) of any kind, (S, L,) to which one trusts, or upon which one relies, so as to be, or become, easy, or quiet, in mind; (S, L, Msb, K;) and in like manner, a person, or persons, to whom one trusts, &c.: applied in this sense to a family, or wife, (L, Msb,) as well as to property, (Msb,) &c.: (L, Msb:) and hence [particularly] signifying a wife. (L.) One says, [app. using it in this sense, as seems to be indicated by the context in the S,] فُلَانٌ أْبْنُ السَّكَنِ [Such a one is the son of the سَكَن]; and As used to say ↓ السَّكْنِ: (S, L:) accord. to Ibn-Habeeb, one says سَكَن and سَكْن. (L.) And it is said in the Kur [vi. 96], جَعَلَ

أْللَّيْلَ سَكَنًا He hath made, or appointed, the night to be a resource for ease, or quiet. (L.) And in the same [ix. 104], إِنَّ صَلَوَاتِكَ سَكَنٌ لَهُمْ, i. e. [Verily thy prayers for forgiveness are] a cause of ease, or quiet, to them. (Zj, L.) [And ↓ سُكْنَةٌ seems to have a similar meaning: for] ISh says, تَغْطِيَةُ الوَجْهِ عِنْدَ النَّوْمِ سُكْنَةٌ, app. [The covering of the face on the occasion of sleep is a cause of ease, or quiet,] in the case of loneliness, or of fear arising therefrom. (L.) And it is said in a trad., اَللّٰهُمَّ أَنْزِلْ عَلَيْنَا فِى أَرْضِنا سَكَنَهَا, meaning O God, send down upon us, in our land, the succour, or relief, of its inhabitants, [app. alluding to rain,] to which they may trust so as to be easy, or quiet, in mind. (L.) b2: Also i. q. مَسْكِنٌ. (Lh, L, and Ham p. 400.) See the latter word, in three places. b3: And Fire; [app. first applied thereto as being a cause of ease, or comfort;] (S, L, K;) as in the saying [of a rájiz], وَسَكَنٍ تُوقَدُ فِىمِظَلَّهْ [And a fire kindled in a large tent of hair-cloth, or in a booth, or shed], (S, L,) describing himself as driven to have recourse thereto by the night, and by a moist wind, or a wind cold with moisture; and [afterwards used without any allusion to its being a cause of ease, or comfort,] as in the saying of another, describing a cane, أَقَامَهَا بِسَكَنٍ وَأَدْهَانْ meaning He straightened it with fire and oils. (L.) b4: And Mercy, pity, or compassion. (K, [See also سَكِينَةٌ.]) b5: And i. q. بَرَكَةٌ [A blessing; prosperity, or good fortune; increase; &c.]. (K.) A2: See also سُكْنٌ:

A3: and سُكْنَى:

A4: and see سَآكِنٌ.

سَكْنَةٌ A quiescence of a letter; its having no vowel immediately following; opposed to حَرَكَةٌ: pl. سَكَنَاتٌ.] b2: تَرَكْتُهُمْ عَلَى سَكَنَاتِهِمْ: see سَكِنَةٌ.

سُكْنَةٌ: see سَكَنٌ.

سَكِنَةٌ A place; [properly] a place of habitation or abode: pl. سَكِنَاتٌ. (L.) It is said in a trad., اِسْتَقِرُّوا عَلَى سَكِنَاتِكُمْ فَقَدِ انْقَطَعَتِ الهِجْرَةُ, (S, L, K, *) i. e. Rest ye, or remain ye, at your places, (S, L,) or in your places of habitation or abode, (S, L, K,) for emigration has [ended, having] become no longer needful. (L.) And one says, النَّاسُ عَلَى سَكِنَاتِهِمْ, [virtually] meaning, accord. to Fr, The people are in their right state: (S, L:) and in like manner is expl. the saying, تَرَكْتُهُمْ عَلَى سَكِنَاتِهِمْ and ↓ سَكَنَاتِهِمْ and نَزَلَاتِهِمْ; but the approved explanation is, [I left them] at their places of habitation, which is that of Th; or, as in the M, their places of alighting, or abode. (L.) b2: Also The part, of the neck, which is the resting-place of the head. (S, L, K.) So in the saying, (S, L,) attributed to several poets, (L,) بِضَرْبِ يُزِيلُ الهَامَ عَنْ سَكِنَاتِهِ [With a smiting that removes the heads from their resting-places on the necks]. (S, L.) سُكْنَى is an inf. n. of سَكَنَ in the phrase سَكَنَ الدَّارَ: (MA, Mgh, L, JM:) or a simple subst. therefrom: (Msb:) or a subst. in the sense of إِسْكَانٌ, like رُقْبَى in the sense of إِرْقَابٌ: (Mgh:) see 1, in three places: or it is a subst. (S, L, K) also (L) from أَسْكَنَهُ الدَّارَ, (S, L, K,) like as عُتْبَى is from إِعْتَابٌ, (S, L,) and so is ↓ سَكَنٌ, (Lh, L, K,) [which is app. mentioned in the Msb as an inf. n. of the former verb,] signifying, as also ↓ سُكْنٌ, [so in one place, as on the authority of Lth, in the L, and said in the MA to be, like سُكْنَى, an inf. n. of the verb first mentioned above,] The making [or giving] a man a place, or an abode, to inhabit, without rent; (L, and Ham p. 400 in explanation of the first of these words;) the term سُكْنَى being similar to عُمْرَى. (L.) b2: See also مَسْكَنٌ, in five places.

سُكَيْنٌ An ass light, or active, and quick, or swift: and سُكَيْنَةٌ is applied to a she-ass (L, K) in the same sense. (L.) b2: Hence the latter is used as a name for (assumed tropical:) A girl, or young woman, or a female slave, that is of a light, or an active, spirit. (L.) b3: The former also signifies A wild ass. (L.) b4: And السُّكَيْنَةُ is the name of The gnat that entered into the nose of Numrood [or Nimrod]. (L, K.) سَكِينَةٌ (S, L, Msb, K) and ↓ سِكِّينَةٌ (Ks, L, K) and ↓ سَكِّينَةٌ, (L, Msb,) mentioned in the “ Nawádir,” (Msb,) on the authority of Az, (L,) but of a measure of which there is no [other] known instance, (L, Msb,) Calmness, or tranquillity; (S, L, Msb, K;) gravity, staidness, steadiness, or sedateness; (S, L, Msb;) and a quality inspiring reverence or veneration: (Msb:) and, as some say, mercy, pity, or compassion: [see also سَكَنٌ:] and aid or assistance; or victory or conquest: and a thing whereby a man is calmed, or tranquillized: (L:) pl. of the first word سَكَائِنُ. (Har p. 62.) One says of a man who is calm or tranquil, or grave &c., عَلَيْهِ السَّكِينَةُ [Upon him is resting, or abiding, calmness &c.]. (L.) And it is said in a trad., respecting the Prophet, on the occasion of the coming down of revelation, فَغَشِيَتْهُ السَّكِينَةُ, meaning And calmness, or tranquillity, and غَيْبَة [i. e., as here used, absence of mind from self and others by its being exclusively occupied by the contemplation of divine things], came upon him. (L.) And in the Kur [ii. 249], it is said, [with reference to the coming of the ark of the covenant,] فِيهِ سَكِينَةٌ مِنْ رَبِّكُمْ, meaning [In which shall be] a cause of your becoming tranquil, [or easy in your minds,] when it cometh to you [from your Lord]: (Zj, L, K:) or, as some say, there was in it a head like that of the cat; when it uttered a cry, victory betided the Children of Israel: (L:) or a thing having a head like that of the cat [and a tail like that of the cat (Bd)], of chrysolite and sapphire, and a pair of wings: (L, K:) or an image like the cat, that was with them among their forces, on the appearance of which their enemies were routed: or an animal having a face like that of a human being, compact [in substance], the rest thereof being unsubstantial like the wind and the air: or the images of the Prophets, from Adam to Mohammad: (Bd:) or the signs, or miracles, with the performance of which Moses was endowed, and to which they trusted so as to be easy, or quiet, in their minds: (L:) or by the تَابُوت to which these words refer is meant the heart, [or rather the chest, i. e. bosom,] and the سكينة is the knowledge, and purity, or sincerity, in the heart [or bosom]. (Bd.) In a trad. of' Alee, respecting the building. of the Kaabeh, it is said, فَأَرْسَلَ اللّٰه إِلَيْهِ السَّكِينَةَ, meaning [And God sent to him] the wind swift in its passage. (L.) سُكَيْنَةٌ fem. of سُكَيْنٌ [q. v.]. (L, K. *) الطُّرَّةُ السُّكَيْنِيَّةُ [The hair over the forehead (of a girl or woman) that is cut with a straight, or even, edge, or with two such edges one above the other, so as to form a kind of border, after the fashion of Sukeyneh,] is so called in relation to Sukeyneh the daughter of El-Hoseyn. (S, L, K.) سَكَّانٌ A maker of سَكَاكِين [or knives], (ISd, L, K, *) pl. of سِكِينٌ; (ISd, L;) as also ↓ سَكَاكِينِىٌّ, (ISd, L, K,) which latter is held by ISd to be post-classical, being formed from the pl., whereas by rule it should be formed from the sing. (L.) سُكَّانٌ The ذَنَب, (Lth, S, MA, Mgh, L,) [i. e.] the rudder, (MA, KL, PS,) of a ship or boat, (Lth, S, MA, Mgh, L,) by means of which it is rightly directed, (Lth, Mgh, * L,) and made still, or steady; (Mgh, L;) its خَدْف; (AA, L;) i. q. خَيْزُرَانٌ and كَوْثَلٌ [meaning the same, or its tiller]: (A 'Obeyd, L:) it is an Arabic word. (L.) Hence the saying of Tarafeh, (L,) likening to it the elevated neck of a she-camel, as being long, and quick in motion, (EM p. 73,) [and thus app. applying it to the upper and narrow part of a rudder,] كَسُكَّانِ بُوصِىٍ بِدِجْلَةَ مُصْعِدِ (L, EM,) i. e. Like the سُكَّان of a vessel of the sort called بُوصِىّ [ascending the Tigris]. (EM.) A2: Also pl. of سَاكِنٌ [q. v.]. (L, Msb.) سِكِّينٌ a word of well-known meaning; (S, Msb, K;) i. e. A knife; (MA, PS;) i. q. مُدْيَةٌ; (L;) as also ↓ سِكِّينَةٌ, (ISd, L, K,) a dial. var., (ISd, L,) occurring in a trad., but the former is that which is commonly known: (L:) so called because it stills the animals slaughtered with it: (Az, L, Msb:) of the measure فِعِّيلٌ: (IDrd, L, Msb:) or, accord. to some, its ن is augmentative, so that it is of the measure فِعْلِينٌ: (Msb:) it is masc., and sometimes fem.: (Zj, IAmb, * L, Msb, K: *) not heard as fem. by IAar: (L:) held to be only masc. by Az and As and some others: (Msb:) but sometimes it occurs in poetry as fem. on the ground of meaning [as being syn. with مُدْيَةٌ or شَفْرَهٌ], (Msb,) and as such it occurs in a trad.: (L:) the pl. is سَكَاكِينُ. (ISd, MA, L.) [See an ex. in a prov. cited voce سَلًى.]

سَكِّينَةٌ: see سَكِينَةٌ.

سِكِّينَةٌ: see سَكِينَةٌ: b2: and see also سِكِّينٌ.

سَكَاكِينِىٌّ: see سَكَّانٌ.

سَاكِنٌ Still, motionless, stationary, in a state of rest, quiet, calm, or unruffled: [applied to a letter, quiescent; i. e. without a vowel immediately following it:] still, calm, tranquil, becoming appeased or allayed or assuaged or quelled; [dying away, passing away, or ceasing to be: remitting, or subsiding; becoming alleviated, light, slight, or gentle:] still, or silent. (L. [See its verb, سَكَنَ, first sentence.]) b2: Inhabiting, dwel-ling, or abiding; an inhabitant, or a lodger: (L, Msb:) and ↓ سَكَنٌ signifies the same as سَاكِنٌ [app. thus used]: (L:) the pl. of سَاكِنٌ is سُكَّانٌ. (L, Msb.) You say, هُمْ سُكَّانُ فُلَانٍ [They are the lodgers of such a one]. (S, L.) And سُكَّانُ الدَّارِ signifies The Jinn, or Genii, inhabiting the house. (L. [Respecting the custom of sacrificing an animal to the Jinn on the occasion of buying a house, in order to prevent any injury from the Jinn thereof, see ذِبْجٌ. The belief that houses are inhabited by Jinn obtains among the Arabs in the present day.]) See also سَكْنٌ. b3: [Other meanings are indicated by explanations of its verb.]

أَسْكَنُ More, and most, still, &c.]

مَسْكَنٌ and مَسْكِنٌ; (S, L, Msb, K;) the people of El-Hijáz say the former, (S, L,) and the latter is anomalous; (L;) [A place of habitation;] a place of alighting, abiding, sojourning, or lodging; an abode, or a dwelling; (S, L, K;) a house, or a tent; (S, L, Msb;) pl. مَسَاكِنُ: (Msb:) and ↓ سَكَنُ signifies the same as مَسْكِنٌ, [thus in the Kur xvi. 82,] (Lh, L, and Ham p. 400,) as also ↓ سُكْنَى, (Lh, L,) and ↓ سُكْنٌ: you say, دَارٌ فِيهَا

↓ سَكَنٌ and ↓ سُكْنٌ, i. e. ↓ سُكْنَى [or مَسْكَنٌ, meaning A house in which is a place of habitation, or a lodging]: (L: [↓ سَكَنٌ and ↓ سُكْنٌ are there mentioned as syn., each of them, with مَسْكَنٌ and سُكْنَى, but in different places; and I incline to think that سُكْنٌ thus mentioned may be a mistranscription for سَكَنٌ: I have not found it elsewhere in this sense:]) and ↓ دَارِى لَكَ سُكْنَى, in which the last word is [said to be] virtually in the accus. case, as a denotative of state, meaning [My house is for thee,] as made [or given] to be inhabited, or as being inhabited: (Mgh:) or ↓ لَكَ دَارِى هٰذِهِ سُكْنَى, meaning To thee this my house is a lent dwelling-place: and المَرْأَةِ ↓ سُكْنَى means The wife's dwelling-place in which the husband lodges her. (L.) مَرْعًى مُسْكِنٌ Abundant pasturage, [that causes people to abide in it,] not requiring to go away; like مُرْبِعٌ and مُنْرِلٌ. (L.) b2: أَصْبَحُوا مُسْكِنِينَ They became in the state termed مَسْكَنَةٌ. (L, K.) مَسْكَنَةٌ (L, Msb, K) The state of him who is termed مِسْكِينٌ: primarily, lowliness, humility, or submissiveness: and meaning also lowness, abjectness, ignominiousness, abasement, or humiliation; and paucity of property; and an evil state or condition; also poverty of mind; and weakness; (IAth, L:) it is from السُّكُونُ [an inf. n. of سَكَنَ meaning as expl. in the first sentence of this art.]. (L.) مُسْكَانٌ, meaning “ an earnest,” or “ earnest money,” and of which [as well as of مِسْكِينٌ] the pl. is مَسَاكِينُ, belongs to art. مسك. (TA.) مِسْكِينٌ (S, Mgh, L, Msb, K, &c.) and مَسْكِينٌ, (L, Msb, K,) the latter anomalous, for there is no [other] instance of the measure مَفْعِيلٌ, (L,) of the dial. of Benoo-Asad, (L, Msb,) mentioned by Ks as heard by him from some one or more of that tribe, (L,) others saying مِسْكِينٌ, (Msb,) of the measure مِفْعِيلٌ (L) from السُّكُونُ, because the person to whom it is applied trusts to, or relies upon, others, so as to be, or become, easy, or quiet, in mind: (Mgh, L, Msb:) primarily, (L,) it signifies Lowly, humble, or submissive; (IAth, Mgh, L;) and therefore the Prophet said, اَللّٰهُمَّ أَحْيِنِى مِسْكِينًا وَأَمِتْنِى مِسْكِينًا وَاْحْشُرْنِى فِى زُمْرَةِ المَسَاكِينِ [O God, make me to live lowly, and make me to die lowly, and gather me among the congregation of the lowly]: (Mgh, * L:) and hence it sometimes applies to him who possesses little and [sometimes] to him who possesses much: (L:) sometimes, (S,) it signifies (S, IAth, L, Msb, K) also (IAth, L) low, abject, ignominious, or in a state of abasement or humiliation; (S, IAth, L, Msb, K;) and weak; (S, L, K;) and subdued, or oppressed; though possessing riches or competence: (Msb:) [therefore] Sb says, it is one of the words expressive of pity, or compassion; [and as such may be rendered poor;] you say, مَرَرْت بِهِ المِسْكِينَ [I passed by him, I mean the poor man], putting it in the accus. case by the implication of أَعْنِى, though it may be in the genitive case as a substitute [for the pronoun], and in the nom. case by the suppression of هُوَ meant to be understood: (L:) in other cases, (S,) it is syn. with فَقِيرٌ, (S, L, Msb,) meaning (Msb) destitute, i. e. possessing nothing: (L, Msb, K:) or accord. to ISk, مسكين means thus; but the فقير is he who possesses a sufficiency of the means of subsistence: (Msb:) or the former means possessing somewhat; (L;) or [rather] needy, i. e. possessing what is not sufficient (L, K) for him (K) or for his family: (L:) or caused by poverty to have little power of motion; (L, K;) thus expl. by Aboo-Is-hák; but this is improbable; for مسكين has the meaning of an active part. n., and his explanation [like one of the others mentioned above] makes it to have that of a pass. part. n.: (L:) Yoo says the like of ISk: (Msb:) he used to say that the مسكين is in a harder condition than the فقير: (S, L, * Msb: *) he says, I asked an Arab of the desert, Art thou فقير? and he answered, No, by God, but rather مسكين; (S, L, * Msb;) but 'Alee Ibn-Hamzeh says that this man may have meant that he was low, or abject, by reason of his distance from his people and his home; and that he does not think he meant anything but that: (L:) [J also adds,] it is said in a trad. that the مسكين is not he whom a mouthful or two mouthfuls will turn back, or away, but is only he who does not beg, and who is not known so that he may be given [anything]; (S;) but Ziyádet-Allah Ibn-Ahmad says that the فقير is he who sits in his house, not begging, and the مسكين is he who begs and is given; and hence it is argued that the latter is in a better condition than the former; though it indicates that the former is more highminded than the latter: (L:) accord. to As, the مسكين is better in condition than the فقير; and this is [said to be] the right assertion, (Mgh, L, Msb,) for the pl. of the former is applied in the Kur xviii. 78 to men possessing a ship, or boat, which is worth a considerable sum; (L, Msb;) but they may have been thus termed because they were humbled and abased by the tyranny of the king who took every ship, or boat, that he found upon the sea, by force; (L;) and it is said that these men were hirers, not owners, of the vessel: (TA voce فَقِيرٌ, q. v.:) 'Alee Ibn-Hamzeh says, that the مسكين is better in condition than the فقير is shown by a passage in the Kur [ix. 60], where it is said that the poor-rates are for the فُقَرَآء and the مَسَاكِين; for you will find the classes to be there mentioned in such an order that the second is better in condition than the first, and the third than the second, and in like manner the fourth and the fifth and the sixth and the seventh and the eighth: and he says that the same is shown by the fact that the Arabs sometimes used مسكين as a proper name, but not فقير: (L:) or when these two words are used together, they differ in signification; and when used separately, they [sometimes] signify the same: (El-Bedr El-Karáfee, TA in art. فقر:) [see more voce فَقِيرٌ:] a woman is termed مِسْكِينَةٌ (Sb, S, L, Msb, K) and مِسْكِينٌ also; (S, L, K;) the former by way of assimilation to فَقِيرَةٌ; (Sb, S, L;) the latter being accord. to rule, for an epithet of the measure مِفْعِيلٌ is regularly applied alike to a male and a female; (S, Msb;) or, as Abu-l-Hasan says, this is only when it is an intensive epithet, which مِسْكِينَةٌ is not: (L:) the pl. is مَسَاكِينُ and مِسْكِينُونَ, (S, L, K,) applied to men, (K,) or to a company of people, (S, L,) and مِسْكِينَاتٌ applied to female. (S, L, K.)

عك

1 عَكَّ, aor. ـِ (S, O, K,) inf. n. عَكٌّ, (K,) It (a day) was, or became, [sultry; i. e.] vehemently hot, (S, O, K,) with moisture, and without wind. (K.) b2: And عَكَّ He (a man) remained, stayed, or abode, and confined himself. (IAar, TA.) A2: عَكَّتْهُ الحُمَّى, (S, O,) [aor., app., عَكُّ,] inf. n. عَكٌّ, (TA,) The fever clave to him, and heated him, or made him vehemently hot, (S, O, TA,) so that it emaciated him, or oppressed him. (TA.) b2: and عُكَّ He (a man) was, or became, fevered. (TA.) b3: And It boiled, or estuated, or fermented, by reason of the heat. (TA.) A3: عَكَّهُ, (S, O,) aor. ـُ (TA,) inf. n. عَكٌّ, (O, TA,) He hindered, prevented, impeded, or withheld, him, from the object of his want: (S, O:) or عَكَّهُ عَنْ حَاجَتِهِ signifies thus; and he turned him back, or away, therefrom. (K.) b2: And also, i. e. عَكَّهُ, (S, O, K,) aor. ـُ inf. n. عَكٌّ, (TA,) He deferred with him, delayed with him, or put him off, in the matter of his due, by promising time after time to render it to him. (S, O, K.) b3: And He asked him to repeat to him [by relating it] twice, or three times, a narration, or story, that he had related to him: (K:) or عَكَكْتُهُ الحَدِيثَ, aor. ـُ inf. n. عَكٌّ, I asked him to repeat the narration, or story, until he repeated it [by relating it] twice. (Az, S, O.) b4: And عَكَّ الكَلَامَ He interpreted, or explained, the speech, or language. (K.) It is related of IAar that, being asked respecting a thing, he said, سَوْفَ أَعُكُّهُ لَكَ I will interpret it, or explain it, to thee. (TA.) b5: [And app. He rejected the speech, or saying: for] العَكُّ signifies also the rejecting a man's speech, or saying, and not accepting it. (O.) b6: And عَكَّهُ بِالقَوْلِ He repeated to him the speech, or saying, (رَدَّهُ عَلَيْهِ,) occasioning annoyance, or molestation. (L, TA.) [This might be rendered agreeably with the next preceding explanation: but] one says, مَا زِلْتُ

أَعُكُّهُ بِالقَوْلِ حَتَّى غَضِبَ I ceased not to reiterate to him (أُرَدِّدُ عَلَيْهِ) the speech, or saying, until he was angry. (El-Jurjánee, TA.) And in like manner, عَكَّنِى بِالأَمْرِ, inf. n. عَكٌّ, He reiterated to me (رَدَّدَ عَلَىَّ) the thing, affair, case, or action, until he fatigued me: (L, TA:) or عَكَّهُ بالامر he repeated to him (رَدَّ عَلَيْهِ) the thing, &c., until he fatigued him. (K.) And عَكَّهُ بِشَرٍّ He repeated, or reiterated, evil, or wrongdoing, to him; syn. كَرَّرَهُ عَلَيْهِ. (Lh, K.) b7: [Hence, perhaps, because the act is generally reiterated,] عَكَّهُ بِالسَّوْطِ He struck him [or flogged him] with the whip. (S, O, K.) b8: And عَكَّهُ بِالحُجَّةِ, (IDrd, O, K,) aor. ـُ inf. n. عَكٌّ, (IDrd, O,) He overcame him by, or with, the argument, or plea. (IDrd, O, K.) b9: And العَكُّ signifies also الدَّقُّ [The breaking, crushing, bruising, &c., of a thing]. (O.) 4 أَعَكَّتْ, said of a she-camel [when she has conceived (see عُكَّةٌ)], (S, K,) or of such as is termed عُشَرَآءُ [q. v.], (TA,) She assumed an altered colour. (S, K, TA.) يَوْمٌ عَكٌّ, and ↓ عَكِيكٌ, (S, O, K,) and ↓ ذُوعَكِيكٍ, (TA,) [A sultry day; i. e.] a day vehemently hot, (S, O, K,) with moisture, and without wind: (K:) thus يَوْمٌ عَكٌّ أَكٌّ is expl. by Th, among instances of imitative sequents; meaning, perhaps, that أَكٌّ is an imitative sequent, or that it signifies “ vehemently hot: ” (TA:) or a day vehemently hot and dense [in the air]. (El-Jurjánee, TA.) and لَيْلَةٌ عَكَّةٌ [A sultry night; i. e.] a night vehemently hot, &c. (K.) And أَرْضٌ عَكَّةٌ, and ↓ أَرْضُ عَكَّةٍ, A hot [or sultry] land; (S, O, K:) mentioned by Fr. (S, O.) And ↓ حَرٌّ عَكِيكٌ Vehement [or sultry] heat. (TA.) b2: عَكٌّ applied to a man, (S, O,) Tough, strong, (Az, S, O, TA,) and compact. (Az, TA.) A2: ائْتَزَرَ إِزْرَةَ عَكَّ وَكَّ, (S, O, K,) and ↓ إِزْرَةَ عَكَّى, (S,) or عَكَّى وَكَّى, (O, K,) He wore a waist-wrapper so that he made its two ends to hang down and drew together the rest of it [round his waist]. (S, O, K.) عَكَّةٌ (Lth, S, O, K) and ↓ عُكَّةٌ (Lth, S, K) and ↓ عِكَّةٌ and ↓ عَكَكٌ (K) and ↓ عَكِيكٌ and ↓ عِكَاكٌ, (S, O, K,) which last is also a pl., (K,) said to be pl. of عَكَّةٌ, (O,) [Sultriness; i. e.] vehemence of heat (Lth, S, O, K) in summer (Lth) [with moisture (see the first sentence of this art.) and] with stillness of the wind: (K:) it may be with the south or southerly wind (الجَنُوب) and the east or easterly wind (الصَّبَا). (TA.) Hence the saying of the rhyming-proser, إِذَا طَلَعَ السِّمَاكْ ذَهَبَ وَقَلَّ اللِّكَاكْ ↓ العِكَاكْ [When السماك rises aurorally, the sultriness goes, or rather has gone, (see السِّمَاكُ, and another ex. of العِكَاك there cited,) and the pressing, or crowding, at, or to, the water becomes little]. (O.) b2: See also عَكٌّ. b3: And see عُكَّةٌ, in two places.

عُكَّةٌ: see عَكَّةٌ. b2: Also A sand heated by the sun; (T, S, O, K;) and so ↓ عَكَّةٌ: (K:) pl. of the former عِكَاكٌ. (TA.) b3: And The access of a fever, on the occasion of the first tremour, or shivering, thereof; as also ↓ عَكَّةٌ. (K.) b4: and العُكَّةُ, (K,) or عُكَّةُ العِشَارِ, (S, O,) A colour that overspreads she-camels when they have conceived. (S, O, K,) like the كَلَف of the woman. (K.) A2: And The receptacles, (S, K,) or [correctly] one of the receptacles, (O,) for clarified butter, (S, O, K,) smaller than the قِرْبَة; (K;) said by ISk to be like the شَكْوَة, [i. e. it is a skin of a sucking kid, (see شَكْوَةٌ, and وَطْبٌ,)] in which clarified butter is put: (S, O:) or, accord. to IAth, a round receptacle of skins, for clarified butter and honey, but more particularly for clarified butter: (TA:) pl. عَكَكٌ and عِكَاكٌ. (S, O, K.) One says of a woman, سَمِنَتْ حَتَّى صَارَتْ كَالْعُكَّةِ [She became fat so that she was like the skin of clarified butter]. (El-Jurjánee, TA.) عِكَّةٌ: see عَكَّةٌ.

عَكَّى: see عَكٌّ, last sentence.

عُكَّى The سَوِيق [or meal of what has been parched, or perhaps of what has been dried in the sun,] of the مُقْل [or fruit of the Theban palm]. (O, K.) عَكَكٌ: see عَكَّةٌ.

عِكَاكٌ: see عَكَّةٌ, in two places.

عَكِيكٌ: see عَكٌّ, in three places: and also عَكَّةٌ.

عَكَوَّكٌ, inadvertently said by J [and in the O] to be of the measure فَعَلَّعٌ, whereas it is of the measure فَعَوَّلٌ, like عَطَوَّدٌ, (IB, TA,) Fat and short, with toughness: (S, O:) or short, compact and strong, (K, TA,) of middling make: (TA:) or fat: (K, TA:) or tough and strong. (TA.) b2: And A place rugged and hard: (S, O:) or [simply] hard: or soft, or plain. (K.) عَكَوَّكَانٌ Plump, fat, and short. (Ibn-'Abbád, O.) مِعَكٌّ A horse that runs a little and then requires to be struck (S, O, K, TA) with the whip. (TA.) b2: And A man contentious, disputatious, or litigious; (O, K;) difficult to be managed. (O.) إِبِلٌ مَعْكُوكَةٌ Camels confined, or kept within bounds. (S, O.)

عنبر

عَنْبَرٌ [Ambergris;] a certain odoriferous substance, (S, O, Msb, K,) well known; (O, Msb;) an excrement found in the belly of a certain great fish, [the spermaceti-whale,] which is called by the same name; (Towsheeh, TA;) or an excrement of a certain marine beast; (K;) or, accord. to Ks, a vegetable [substance found] in the bottom of the sea and driven by the waves to the shores thereof, whence it is taken; (O;) or, (O, K,) as the physicians say, (O,) it issues from a source in the sea; (O, * K;) [and there are other opinions respecting its origin, mentioned in the TA; but these I do not add, as it is well known to be an excrement of the spermaceti-whale;] the best kind is the white, and the whitish; next, the blue [or gray]; and the worst, the black: (TA:) the word is masc. and fem., (AA, IAmb, O, Msb,) like مِسْكٌ: (IAmb, TA voce ذَكِىٌّ:) MF says that most hold the ن to be augmentative, the measure being فَنْعَلٌ, as it is said to be in the Msb. (TA.) b2: [As mentioned above, it signifies also The spermaceti-whale;] a certain great fish; (Msb in art. عبر;) a certain marine fish, (Az, O, K,) the length of which reaches to fifty cubits, called in Pers\. پاله [app. a mistranscription for وَالْ: see بَالٌ]: (Az, TA:) shields are made of its skin; (Mgh, O, TA;) and the people of Juddeh have sandals, or shoes, made thereof. (O, TA.) b3: And hence, (O,) A shield (S, O, K) made of the skin of the fish above-mentioned: (O, K:) and some say, coats of defence (دُرُوع). (O.) A2: Also Saffron. (K.) b2: And (as some say, TA) [The plant called] وَرْس. (K.) b3: [Accord. to Forskål (Flora Aegypt. Arab. p. lxiv.) now applied to Gomphrena globosa.]

A3: See also the next paragraph, in two places.

عَنْبَرَةُ قَوْمٍ The purity of the pedigrees of a people. (Ibn-'Abbád, O, K.) Hence the vulgar say of a thing that is pure, ↓ هٰذَا عَنْبَر. (TA.) b2: عَنْبَرَةُ القِدْرِ The onion: (K:) because it makes [the contents of] the قدر to become savoury. (TA.) b3: عَنْبَرَةُ الشِّتَآء, (Ks, O, K, TA,) or, accord. to Kr, it is الشتآءِ ↓ عَنْبَرُ, (TA,) The vehemence, or rigour, of winter. (Ks, Kr, O, K.) عَنْبَرِىٌّ Of, or belonging to, بَنُو العَنْبَرِ, (O, K,) or بَلْعُنْبَرِ, (O,) a tribe of تَمِيم, (O,) who were the most skilful people as guides: (O, K:) hence the proverbial saying, أَنْتَ عَنْبَرِىٌّ بِهٰذَا البَلَدِ [Thou art an 'Amberee in this country, or district]. (O, K. *)

عنبر: عنبر: صيرّه أسود. (القلائد ص222).
عَنْبَر: عَمْبر أشهب، عمبر رمادي، عمبر سنجاني بسبب لونه الأسود. (مملوك 1،2: 133).
عنبر خام: عمبر أشهب، رمادي، سنجابي (بوشر).
عنبر سائل: صمغ العنبر، (بوشر).
عَنَبَر، والجمع عنابر: مخزن الغَّلة. مولدة (محيط المحيط) وهي تحريف انبار التي ذكرها فريتاج في مادة الألف.
عَنْبَر: مخزن في قعر المركب: يقول وايلد (ص110): العنبر مخزن في قعر المركب مخزن فيه البضائع وغيرها من الحاجيات.
وعند همبرت (ص28) العنبر التحتاني بهذا المعنى. (ألف ليلة 2: 116) وقد ترجمها لين إلى الانجليزية بما معناه: قمرة، حجرة في سفينة.
عَنْبَرة: قطعة عنبر سنجابي. (كرتاس ص58) (= قطعة عنبر) القلائد ص222، المقري 1: 860).
عَنْبَرَة: عنبر سنجابي. (المقري 2: 529).
عَنْبرة، والجمع عنابر: نخبة، خبرة، زهرة، صفرة. (بوشر).
عَنْبَري: يذكر مؤلف البيان (2: 319) كسائين عنبريين ضمن الهدايا التي وزعها المنصور على صحابته. وقد قلت في معجمي يجب أن نفهم من هذا إنه رداء أو معطف من جلد سمكة بحرية كبيرة تسمى العنبر. ولم أجد حتى الآن ما يحملني على تغيير هذا. صحيح أن العنبري يطلق في العصور الحديثة اسماً لنسيج كما رأينا منذ قليل، غير إنه لا يوجد ما يدلنا على أن هذه الكلمة كانت تدل على هذا المعنى في القرن العاشر الميلادي ولما كان جلد العنبر يتخذ لصناعة التروس والنعال والأحذية والدروع (انظر لين) فمن المحتمل أيضاً إنه استخدم لصناعة المعاطف.
غير أني قد أخطات حين نقلت في هذا الموضوع عبارة المقريزي، فهذا المؤلف (2: 103 طبعة بولاق). يتحدث من غير شك عن العنبر الخام (وهو مادة تتكون في أحشاء حوت العنبر وليس عن شيء آخر، والمشكلة التي يصعب حلها هي معرفة معنى كلامه هذا، فهو يقول: وكان يتخذ منه الوسادات والناموسيات والستائر. والفعل اتخذ لا يبعث على التفكير بأشياء مشبكة بقطع من العنبر، بل بأشياء مصنوعة كلها منه، وهذا غريب.
عَنْبَر: اسم حجر لونه إلى السواد أو الخضرة رائحة العنبر الخام وتتخذ منه الأكواب. (انظر القزويني 1: 231).
عَنْبر: نوع من القماش ينسج في الإسكندرية ودمياط (صفة مصر 12: 270) وقماش رقيق جعد من الحرير (كريب). (صفة مصر 17: 390).
ويقول كاترمير (مملوك 1: 2: 133): (حسب ما يقول السيد إستيف) (مالية مصر ص59). إنه قماش يسمى بمصر عنبر وذلك بلا شك لأن لونه اسود. وبلا شك هذه موضع شك عندي. إذ يجب أن نجد الدليل على أن هذا القماش أسود دوماً، ولا دليل على ذلك.
العَرَق العنبري: هو أجود العَرَق (محيط المحيط).
عنبري: عرق (مشروب روحي)، شراب كحولي فيه رب الفواكه، قافيه (شراب سكر)، عرق عنبري. (بوشر، همبرت ص17، لين عادات 1: 223). وفي محيط المحيط أيضاً: العَمْبَري نوع من العرق حلو وهو من أجوده.
عنبري مثلَّج: عرق مثلج. (بوشر).
عَنْبِرية: قنينة عرق. (بوشر).
عنبرينا: في تاريخ أبي الفداء (5: 80): وسيف محلّى بالذهب وتلكش وعنبرينا. ولا شك في كتابة الكلمة، فهي ليست مذكورة في مخطوطتنا كما تأكدت من ذلك بل هي مذكورة أيضاً في مخطوطتي باريس (رقم 750 و749 تكملة المخطوطات العربية) التي تفضل السيد دفريمري فراجعها حين طلبت منه ذلك، والمخطوطة الأولى منهما قد تسخت لاستعمال المؤلف. وأرى أنها الكلمة عَنْبَرينَه، وهي إما نوع من الحلي مملوءة بالعنبر الخام يتقلدها النساء في أعناقهن، وإما ضفيرة زهور ينظم بين زهورها العنبر كما يقول فلَّرس. وكلمة عنبرينة كلمة فارسية.
عَنْبَرْ كيس: نسيج من القطن أبيض رقيق. (محيط المحيط) وكَليكَوت وهو قماش قطني خشن يصنع أصلاً في مدينة كليكوت على شاطىء مالابار (رولاند) وهو يكتبها عنبر فير وكذلك يكتبها بوسييه. ودَبُلان، وهو نوع من النسيج الهندي. (غدامس ص42) مجلة الشرق والجزائر: 21، 13= 153).
مُعَنْبَر: يعني فيما يقول فريتاج، ولم يذكر نصا يؤيده، وكذلك فيما يقول صاحب محيط المحيط. الذي تابعه ما تفوح منه رائحة العنبر. وبهذا المعنى ترجمها دي ساسي طرائف: (1: 78). وتعني هذه الكلمة عادة أسود (مملوك 1، 2: 133).

نوخ: ناخ: (فريتاج كرست 44: 7): قعد به دهره وناخ عليه بكلكله أي أتعبه ولج عليه وأغمه وكدره كدرا شديدا.
أناخ: أخرج من حلقه أو حنجرته صوتا حلقيا أجشا مبحوحا، ح، خي خي، أو إخ إخ، لكي يجعل الجمل ينيخ، أي يبرك (داسكرياك 279: 610، بيرتون 1: 147: 277، ريشاردسون صحارى 1: 421؛ لذلك يقال: (أناخ الرجل الجمل أناخه أبركه، ويقال أنخت البعير فبرك) (محيط المحيط). هذا هو معنى الكلمة الحقيقي، أما المجازي مثل: أناخ فلانا فمعناه ساعده على أن يترجل (دي ساسي كرست 2: 474: 8).
أناخ كلاكله: برك الجمل؛ ومجازا كقول (عبد الواحد 214: 2):
فأناخ الموت كلاكله ... بظباك على بشر رجس
أي أن الموت أنقض عليهم.
أناخ: في (محيط المحيط): (أناخ فلان بالمكان أقام به). وعند (دي ساسي كرست 2: 13: 3): خيم، عسكر، أقام موقتا، حط.
أناخ على: أي كان حضوره عدائيا أمام فلان، أو أمام شيء معين (الجريدة 1846، ص529).
أناخ على: أنكب على، انقطع إلى، انصب على (عباد 1: 52: 3): الاناخة على لهزه ولعبة (في 57: 5) لا ينيخ إلا على لهو.
نوخ والجمع انواخ انظر نخ.
مناخ: انظر ما يأتي.
مناخ: هي في (فوك) مناخ والجمع مناخات. الموضع الذي تبرك فيها الجمال أو تهجع، ولهذا السبب أصبحت الكلمة ترادف الإسطبل (مملوك 1: 1: 119): الإسطبلات والمناخات. وفي (120 من هذا المصدر): الذي على المناخات، أي من له حق الإشراف على الإسطبلات، وحيث أصبحت الأماكن التي تنام فيها الإبل غاية في القذارة أصبح هذا التعبير يحمل معنى المداخن والمزابل (أماري 69: 6): فكسر الرصد وحمل إلى المناخات.
مناخ: موضع، دار، قصر .. الخ. وفي (محيط المحيط): (محل الإقامة). (ابن الخطيب 26: تصدر للإقراء ببلده على وفور أهل العلم فكان سابق الحلبة ومناخ الطية (مولر 24: 1 في رواية عن رحلة): حصن أشم ومناخ لا يذم و (في 49: 9): في مناخ رحب المنطلق ثيق الغلق (سامي السور كفيل بحفظ الميسور) يأمن به الذعر خائفه وتدفع معرة السماء سقائفه .. الخ.
مناخ: سكن (البربرية 3: 103: 2): وكانت تلمسان لذلك العهد نزلا للحامية ومناخا للسيد من القرابة الذي يضم نثرها ويذب عن أنحائها.
مناخ: معسكر (البربرية 2: 36: 16) Camp ولما هلك يوسف بن يعقوب بمناخه على تلمسان.
مناخ: في (محيط المحيط): ( .. والعامة تستعمله لحاله مكان من حيث اعتدال هوائه وعدمه وموافقته للصحة أو عدمها، يقولون مناخ موضع كذا طيب أو خبيث جمع مناخات).
مناخ والجمع مناخات: تقويم (فوك). ويضيف صاحب (محيط المحيط): ( ... وربما كان الماناك الإفرنج مأخوذا في الأصل من هذا وهو لائحة أو كراسة تحتوي على جداول الأيام والأسابيع والأشهر مع بيان زمان طلوع الشمس والقمر وعروبهما وأوقات الأعياد، وغير ذلك من الفوائد. ويسميه مولدو العرب تارة بالتقويم والأخرى بالمطبوخ وليس منهم من يستعمله بهذا المعنى). أي انه يشك في أن تكون هذه الكلمة قد جاءت من كلمة المناخ التي تعني الطقس وأن العرب، برأيه، لم يستعملوا كلمة مناخ لتقويم الفصول .. الخ. أن عرب الأندلس استعملوا هذه الكلمة، في القرن الثامن، لتقويم الفصول وفقا لما أثبته (فوك)، إلا أنني أرى انهم لم يستعملوه بمعنى الطقس climat، بالرغم من أن التحول من الطقس إلى تقويم الفصول calendrier قد بدا لي على جانب قليل من الغرابة. أن كلا المعنيين، أي معنى الطقس ومعنى التقويم ليسا من أصل عربي ولا يمكن أبدا يشتقا من الجذر نوخ. إن كل ما يمكن أن يقال، بهذا الشأن أننا أي نحن الغربيين. قد اقتبسنا كلمتنا الماناك almanach من عرب الجنوب، أي عرب الأندلس في قشتالة، لأنها كانت موجودة في لغتهم منذ ذلك الوقت. كل هذا دون أن نتطرق إلى معجم (نبريجا9 الذي ذكر هذه الكلم، حيث ذكر أنها قد وردت في ديوان أغاني (يابنا، ص58) في ثلاثة مواضع.
إن وجه الإشكال في هذا الموضوع، برمته، هو الغموض الذي يحيط بالمصدر الذي اقتبس العرب منه هذه الكلمة (انظر معجم الأسبانية 154). وأضيف إلى هذا جهلي بالعلاقة، (لو كانت هناك علاقة ما) بين هذه الكلمة والكلمة التي ذكرها (الكالا) عن الساعة الشمسية cadran solaire التي كتبها مناح بالحاء المهملة!.

نوخ

1 ناخَ: see 10.2 نَوَّخَ اللّٰهُ الأَرْضَ طَرُوقَةً لِلْمَآءِ (assumed tropical:) God made, or may God make, the land capable of receiving the water [of the rain so as to be impregnated, or fertilized, or soaked, thereby]: expl. by جَعَلَهَا مِمَّا تُطِيقُهُ. (S.) b2: See 4.4 اناخ (S, L, Msb) and ↓ نوّخ (L, Msb) He (a man) made a camel to lie down upon his breast [with his legs folded, as is done on the occasions of mounting and dismounting, &c.] (S, L, Msb.) Also, ↓ تنوّخ (S, L, K) and اناخ (K) and ↓ استناخ (L) He (a stallion-camel) made a she-camel to do so in order that he might (??) (S, K.) or made her do so and then covered her. (L.) b2: اناخ بِهِ البَلَآءُ وَالذُّلُّ (tropical:) [Trial, or affliction, and abasement, befell him]. (A.) 5 تَنَوَّخَ see 4. b2: and 10.10 إِسْتَنْوَخَ see 4. b2: Also, استناخ (S, L, Msb) and ↓ تنوّخ (L, Msb) He (a camel) lay down upon his breast [with his legs folded]. (S, L, Msb.) Also, استناخت and ↓ تنوّخت She (a camel) did so in order to be covered by the stallion. (K.) It is said that one should not use, in the sense of the quasi-pass. of the trans. v. اناخ, the form ↓ نَاخَ, nor ↓ اناخ: (Msb:) but the authors on verbs mention اناخ in a neuter sense; and IAar says, that one says اناخ, but not ناخ: (MF:) or IAar says, البَعِيرُ ↓ تنوّخ, but not ناخ nor اناخ: (L:) [and F says, that] one should not say, in the sense of استناخت and ↓ تنوّخت as explained above, either ناخت or اناخت. (K.) نَوْخَةٌ A remaining, staying, abiding, or dwelling, in a place. (L, K.) نَائِخَةٌ A distant land: (K:) or it is [correctly]

نَائِخَةٌ, with ب. (TA.) مَنَاخٌ: see مُنَاخٌ.

مُنَاخٌ A place in which camels are made to lie down upon their breasts, [with their legs folded]; (Msb:) a place where they so lie; (K;) a nightly resting-place of camels. (Msb, voce مُرَاحٌ) to a trad. in which it occurs, accord to one relation it is ↓ مَنَاخٌ. (TA.) b2: Also, A time at which camels so lie. (MF.) b3: Also, pass. part. n. of اناخ; and used as an inf. n. of that verb, like إِنَاخَةٌ. (MF.) b4: هٰذَا مُنَاخُ سَوْءٍ (tropical:) This is a disagreeable place. (A.) المُنِيخُ The lion. (K)

(قَطْعًا) فَانْقَطَعَ انْقِطَاعًا وَيُقَالُ انْقَطَعَ السَّيْفُ إذَا انْكَسَرَ وَهُوَ مِنْ أَلْفَاظِ الْمَغَازِي وَلَقَدْ أَحْسَنَ مُحَمَّدٌ - رَحِمَهُ اللَّهُ - حَيْثُ قَالَ انْقَصَفَ الرُّمْحُ وَانْقَطَعَ السَّيْفُ وَعَنْ جَعْفَرٍ الطَّيَّارِ (انْقَطَعَتْ) فِي يَدِي يَوْمَ مُؤْتَةَ تِسْعَةُ أَسْيَافٍ وَانْقُطِعَ بِالْمُسَافِرِ مَبْنِيًّا لِلْمَفْعُولِ إذَا عَطِبَتْ دَابَّتُهُ أَوْ نَفَذَ زَادُهُ فَانْقَطَعَ بِهِ السَّفَرُ دُونَ طَيِّهِ فَهُوَ مُنْقَطَعٌ بِهِ وَيُقَالُ حَاج مُنْقَطِعٌ بِالْكَسْرِ إذَا حُذِفَ الْجَارُّ (وَقُطِعَ) بِالرَّجُلِ إذَا انْقَطَعَ رَجَاؤُهُ أَوْ عَجَزَ (وَمُنْقَطَعُ) كُلِّ شَيْءٍ آخِرَهُ (وَمَقَاطِعُ الْقُرْآن) وُقُوفُهُ وَمُرَاد الْمُشَرِّح بِهَا فِي حَدِيثِ الْفَاتِحَةِ الْفَوَاصِلُ وَهِيَ أَوَاخِرُ الْآيِ (وَالْقِطْعَةُ) الطَّائِفَةُ مِنْ الشَّيْءِ وَالْجَمْعُ قِطَعٌ (وَقَوْلُهُ) فِي الدَّرَاهِمِ قِطَاعٌ صُفْرٌ جَمْعُ قِطْعَةٍ كَلِقْحَةِ وَلِقَاحٍ وَإِنْ لَمْ نَسْمَعْهُ وَالْقَطِيعَةُ الطَّائِفَةُ مِنْ أَرْضِ الْخَرَاجِ يُقْطِعُهَا السُّلْطَانُ مَنْ يُرِيدُهُ وَفِي الْقُدُورِيِّ هِيَ الْمَوَاضِعُ الَّتِي أَقْطَعَهَا الْإِمَامُ مِنْ الْمَوَاتِ قَوْمًا فَيَتَمَلَّكُونَهَا وَهِيَ الْمُرَادُ فِي قَوْلِهِ وَيَجُوزُ بَيْعُ أَرْضِ الْقَطِيعَةِ (وَالدَّرَاهِمُ الْمُقَطَّعَةُ) الْخِفَافُ فِيهَا غِشٌّ وَقِيلَ الْمُكَسَّرَةُ (وَقَوْلُهُ) ثِيَابُ الْبَيْتِ لَا تَدْخُلُ فِيهَا الثِّيَابُ الْمُقَطَّعَةُ وَغَيْرُهَا أَرَادَ بِهَا الَّتِي تُقَطَّعُ ثُمَّ تُخَاطُ كَالْقُمُصِ وَالْجِبَابِ وَالسَّرَاوِيلَات وَبِغَيْرِهَا مَا لَا يُقَطَّعُ كَالْأَرْدِيَةِ وَالْأَكْسِيَة وَالْعَمَائِمِ وَنَحْوِهَا وَعَنْ يَعْلَى بْنِ أُمَيَّةَ - رَضِيَ اللَّهُ عَنْهُ - «كُنَّا عِنْدَ رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ - بِالْجِعْرَانَةِ فَأَتَاهُ أَعْرَابِيٌّ وَعَلَيْهِ مُقَطَّعَةٌ أَيْ جُبَّةٌ رَأْسُهُ مُضَمَّخٌ بِالْخَلُوقِ» أَيْ مُلَطَّخٌ بِهَذَا النَّوْعِ مِنْ الطِّيبِ ذَكَرَهُ خُوَاهَرْ زَادَهْ فِي بَابِ لُبْسِ الْمُحَرَّمِ وَقِيلَ الْمُقَطَّعَاتُ الْقِصَارُ مِنْ الثِّيَابِ (وَمِنْهُ) قَوْلُ ابْنِ عَبَّاسٍ - رَضِيَ اللَّهُ عَنْهُمَا - فِي وَقْتِ الضُّحَى إذَا تَقَطَّعَتْ الظِّلَالُ أَيْ قَصُرَتْ لِأَنَّهَا تَكُونُ مُمْتَدَّةً فِي أَوَّلِ النَّهَارِ فَإِذَا ارْتَفَعَتْ الشَّمْسُ قَصُرَتْ قَالُوا وَهُوَ وَاقِعٌ عَلَى الْجِنْسِ وَلَا يُفْرَدُ فَلَا يُقَالُ لِلْجُبَّةِ مُقَطَّعَةٌ وَلَا لِلْقَمِيصِ مُقَطَّعٌ (وَأَمَّا الْحَدِيثُ) نَهَى عَنْ لُبْسِ الذَّهَبِ إلَّا مُقَطَّعًا فَعَنْ الْخَطَّابِيِّ أَنَّ الْمُرَادَ الشَّيْءُ الْيَسِيرُ مِنْهُ كَالشَّنْفِ وَالْخَاتَمِ تَقَطَّعُ الْأَعْنَاقُ فِي د ل.

قطع
قَطَعْتُ رَحِمَه قَطيعةً. وانه لقُطَع وقُطَعَة: للكثير القَطْع. وقَطَعْتُ النهرَ قُطوعاً. والطيْرُ تَقْطَعُ في طيرانها قُطوعاً وقَطاعاً.
وهنَ قَواطِعُ: ذَواهبُ وَرَواجِع. وقُطِعَ به: انْقَطَعَ رجاؤه. وقُطِعَ به واقْطِعَ به وانْقُطِع به: نَفِدَ زاده دون طيتِه. والقِطْعَةُ والقُطْعَة: طائفةٌ من الشيء، والجميع قُطْعان وقِطَع وأقْطاع. والقُطْعان: جَمْعُ الأقْطَع أيضاً.
وضَرَبَه بَقَطَعَتِه وبقُطْعَتِه: لموضع القطع من يَدَيْه. ورجُلٌ مُقْطَع: الذي لا يُريد النساءَ. والذي لا ديوانَ له.
وبعير مُقْطَع: قام من الهُزال. وما كانَ قَطيِع اللسان. ولقد قطعُ قطاعَةً: ذَهَبَتْ عنه السلاطَةُ. وأقْطَعَ لِسانَه: كف كلامَه. وأقْطَعَ الوالي قَطيعَةً: أي طائفةً من أرض الخَراج.
وأقْطَعْتُه: جَاوَزْتَ به نهراً. والمَقْطَع: الموضِعُ الذي يقْطَعُ فيه النهر من المعابِرِ وغيرها. وأقْطَعَني قضباناً من الشَّجَر: أذِنَ لي في قَطْعِها. واسْتَقْطَعْتُ: إِذا سَألْتَ واحداً من ذلك كلهَ.
وهي القِطَاعُ والقُطْعانُ والأقْطِعَةُ والأقَاطِعُ والأقْطُعُ: للقُضُب والسهام.
وأقْطَعَ الماءُ وقَطَعَ: غارَ وذَهَبَ، وكذلك قَطَعَ اللبَنُ، ولا يُقال قطعً في غيرهما؛ إنما يُقال: قُطِعَ. وناقَةٌ قَطُوْع: أسْرَعَ انقِطاعُ لَبَنِها. وحسْيٌ مُقْطِعٌ: ذهَبَ فلم يبق إلا شَمَلٌ.
وأصابت البئآرَ قُطْعَة، وكذلك أصابتْني قُطْعَةٌ من الإخوان: أي انقطعوا وأقْطَعَني الثوبُ وقطَعَني وقَالَ لي: كفاني لتَقْطيعي.
وسيروا حتى يُقْيمَ اللهُ هذه الشقةَ إقْطاعاً. وأقْطَعَت الدجاجة: انقطع بيضُها.
وأقْطَعَ الرجل: لا يقدِرُ على الكلام، وانقطعتْ حجته. وأقْطِعَ الفحلُ: جَفَرَ. وما زالَ في مَطَر جَوْدٍ حتى أقْطعَه المكان كذا: أي قَطَعَه. وقاطَعْته على عَمَل كذا.
والأرْنَب السريعةُ: مقَطعَةُ النياط - والنياطُ عِرْقٌ في البَطْن. وبعْدُ المفازة، جميعاً.
والفَرَسُ يًقطع الخَيْلَ: يخلفُها ويمضي. وجاءت الخَيْل مُقْطَوطِعاتٍ: سِراعاً، وهُن القُطعُ، وكذلك الطير القُطُّع. وقيل: قَطِيْعُ الكلام: لضَعْفٍ أو سِمَن.
ومُنْقَطِعُ القَرين في سخاءٍ أو كَرَم. ومُنْقَطِع العِقال في الشر والخُبْث. واقْتَطَعَ مالاً. واقْتَطَعَ ما في الإناء: شَرِبَه. وقَطعَ بحَبْل: اخْتنق. وقاطَعَه بسَيْفَيْهما: نَظَر أيهما أقْطَع. والمَقْطَعُ: القَطْعً. وموضعه.
والهَجرُ مَقْطَعة للود. ومَقْطعُ الرَّمل ومُنْقَطَعُه: حيث يَنْقَطِع ولا يكون. وبنو قُطيْعَة: حَي من بني عَبْس. وقَالعَ عليه العذابَ: لونَ.
والقَطيع: الطائفة من الغنم ونحوه، وجمعه الأقْطاع والقُطْعان والقِطاع. وهو السَّوْط. وشِبْه النَظير. والرجلُ الكثيرُ الاحْتِراق، والكثير الركوب أيضاً.
وهو حَسَن التقْطيع: أي القد. والتقْطيع: المَغَص. والاقْطوعَة: ما تبعثُه الجارية إلى الجاريةِ علامةَ أنها صارَمَتْها.
ولُصوص قُطاعٌ وقطْع: شَبهوها بقُطْع الأيدي. والمقَاطعات من الثياب وغيرِها: قِصارُها.
وقطْعان الشجَر: أطراف ابَنها. والقِطْعُ: نصْلً صغير. وضَرب من الثياب مُوَشّى. وطائفةٌ من الليل. والرجل الصغير.
والقُطْع: البُهْر. وفَرَس قَطيع - وقد قُطِعَ قَطاعة -: مَبْهور. والقُطيْعاء: التمر السهْريز.
والقطِعُ: الذي ينقطع صوته. وإذا كان الحَمامُ في بطنه بياض قالوا: أقْطَعُ البَطْن.
والقِطَاع - في لغة هُذَيل -: الدراهم. ولأقْطَعَن عُنق هذه الدابةِ: أي لأبيعَها. وهذا زَمَنُ القِطاع: يعني إدراك التمْر. وقَطَاعُ الماء: انقطاعُه. والمُقطعَة: الخاتم. والقُرْط. والقُطْعة في طيئ: لغةٌ لهم، يقطعون الحرفَ من الكلمة؛ يقولون يا أبا الحكا؛ يريدون يا أبا الحكم. وأتانا بقَطْعَةٍ من الرائب وقِطْعَة: أي جِزْعَة.

قطع

قَطِعَ
قَطُعَ(n. ac. قَطَاْعَة)
a. Became mute, speechless, tied (tongue).
b. Was cut off (hand). —
c. [pass.] [Bi], Was stopped, ceased (respiration).
d. [pass.] [Bi], Was stopped, obliged to halt.
قَطَّعَa. Cut up; cut; tore to pieces.
b. Scanned (verse).
c. [acc. & 'Ala], Inflicted upon (punishment).
d. Outstripped (horse).
e. [acc. & Bi], Mixed, diluted with ( water: wine ).
f. [ coll. ], Wore out.
g. [ coll. ], Passed; killed
whiled away (time).
h. see I (o)
قَاْطَعَa. Separated, became estranged from; quarreled
with.
b. [ coll. ], Interrupted, cut
short.
c. [acc. & 'Ala] [ coll. ], Gave work to, at a
fixed price.
أَقْطَعَa. Made, allowed to cut.
b. Made to pass, to cross (river).
c. see I (f) (k), (o).
f. Was silenced.
g. Left off laying (hen).
h. [pass.] ['An], Was separated from.
i. Was short of water (tribe).
j. Was ready for gathering (date-tree).
k. Gave to, as a fief (land).
تَقَطَّعَa. Was cut off, severed, separated, divided.
b. Was cut to pieces; fell to pieces ( garment).
c. Was diluted with water (wine).

تَقَاْطَعَa. Separated; became estraged.

إِنْقَطَعَa. see V (a)b. Was broken.
c. Was interrupted; was ended, finished; ceased.
d. Was dried up (well).
e. [Ila], Was attached, devoted to.
إِقْتَطَعَ
a. [Min], Cut off, detached a piece, part of.
قَطْعa. Cut, cutting; amputation.
b. Breach, rupture; disagreement, estrangement.
c. Interruption; pause; cessation.

قَطْعِيّa. Dividing; disjunctive.
b. Definite; decided; precise, distinct.

قِطْع
(pl.
أَقْطُع
قِطَاْع
أَقْطَاْع
38)
a. Piece, bit, slice; part, portion.
b. Broad lance-head.
c. (pl.
قُطُوْع أَقْطَاْع), Carpet, covering; caparison.
d. Night-watch.

قِطْعَة
(pl.
قِطَع)
a. Piece; bit; fragment; segment; rag, tatter
shred.
b. see 4t
قُطْعa. Want, scarcity of water; drought.
b. Asthma.

قُطْعَةa. see 3 (a)b. (pl.
قُطَع
& قُطُعَات ), Piece;
plot of land.
c. see 4t
قَطَعَة
(pl.
قَطَع
& reg. )
a. Stump, amputated part ( of a limb ).

قَطِعa. Mute, silent, dumb, speechless; tongue-tied.

قِطَعa. see 2 (d)
قُطَع
قُطَعَةa. Hostile, unfriendly; isolated; outcast.

أَقْطَعُ
(pl.
قُطْع قُطْعَاْن)
a. One-handed.
b. see 5c. Sharper (sword).
d. [ coll. ], Worse, more wicked.

مَقْطَع
(pl.
مَقَاْطِعُ)
a. End, termination.
b. Place of cutting; cut.
c. Syllable.
d. Passage, ford (river).
e. [ coll. ], Piece of cloth.
f. [ coll. ], Marble-quarry.

مَقْطَعَةa. Hindrance, obstacle.

مِقْطَعa. Any cutting instrument: shears &c.
b. Sharp, cutting, trenchant.

قَاْطِع
(pl.
قُطَّاْع)
a. Cutting; sharp; sour (milk).
b. Decisive, decided; peremptory; categorical;
convincing, conclusive (proof).
c. see 23 (a)d. [ coll. ], Flavourless (
mustard ); inefficacious.
e. [ coll. ], Lean (
meat ).
f. [ coll. ], Fasting.
g. [ coll. ], Edge, side, bank (
river ).
قَاْطِعَة
(pl.
قَوَاْطِعُ)
a. fem. of
قَاْطِع
قِطَاْع
(pl.
قِطَعَة)
a. Scissors; shears; clippers.
b. Fruit-harvest ( time of ).
قِطَاْعَة
(pl.
قَطَاْئِعُ)
a. [ coll. ], Fasting, abstinence.

قُطَاْعَةa. Cuttings, piece; piece, portion.

قَطِيْع
(pl.
قُطْع
قُطُع
أَقْطِعَة
أَقْطُع
قِطَاْع قُطْعَاْن
أَقَاْطِعُ)
a. Branch; rod.
b. (pl.
قِطَاْع
قُطْعَاْن أَقْطَاْع
أَقَاْطِيْعُ), Flock; herd.
c. (pl.
قُطَعَآءُ), Equal, similar; fellow. — d ), Amputated.

قَطِيْعَة
(pl.
قَطَاْئِعُ)
a. see 1 (b)b. Landed property; estate; fief.
c. Tax; impost; custom; contribution.
d. Portion ( of milk ).
قَطُوْعa. Running dry; dry (she-camel).

قَطَّاْعa. Sharp, cutting; cutter, feller.
b. [ coll. ], Stone-mason
stone-cutter.
قَطَّاْعَة
a. [ coll. ], Mason's hammer.
b. [ coll. ], Logs of wood placed
across a stream.
قِطِّيْع
a. [ coll. ], Light, digestible (
food ).
b. [ coll. ], Sound, healthy (
stomach ).
قَطُّوْع
قَطُّوْعَة
a. [ coll. ], Mat.
أَقْطَاْعa. Ragged, tattered (garment).
قَاْطُوْع
a. [ coll. ], Grub, fruit-worm.

قَوَاْطِعُa. Birds of passage.

قَطْعَآءُa. Amputated (hand).
مِقْطَاْعa. see 23 (a)b. Changeable, fickle, inconstant.
c. Shallow, soon dry (well).
N. P.
قَطڤعَa. Cut, separated, divided; amputated.
b. Interrupted; finished, ended.
c. [ coll. ], Forsaken; alone
solitary.
d. [Bi], Stopped, brought to a stand-still.
e. [Bi], Asthmatical.
N. P.
قَطَّعَa. Cut in pieces.
b. [ coll. ], Tattered, ragged.
N. Ac.
قَطَّعَ
(pl.
تَقَاْطِيْع)
a. Stature.
b. Cæsura.

N. Ag.
أَقْطَعَa. Silenced; mute, speechless.

N. P.
أَقْطَعَa. Estranged; outcast; alien, stranger.
b. see 17 (d)
N. Ag.
إِنْقَطَعَa. Separate, detached.
b. [La], Attached, devoted to.
N. P.
إِنْقَطَعَa. End, conclusion, termination; extremity.

N. Ac.
إِقْتَطَعَa. Break, rupture.
b. Interruption; cessation; end.
c. Separation; schism.

قَطْعًا
a. Cerntainly, most assuredly, undoubtedly.

مُقَاطَعَة (
pl.
reg. )
a. [ coll. ], District, province.

مُقَطَّعَة مُقَطَّعَات
a. Short ( garments & c. ).

إِقْطَاعَة (
pl.
reg. )
a. Military fief.

بِالمُقَاطَعَة
a. [ coll. ], By piecework, by the
job.
قَطْع زَائِد
a. Hyperbola.

قَطْع مُكَافِي
a. Parabola.

قَطْع نَاقِص
a. Ellipsis.

قَاطِع الطَّرِيْق (pl.
قُطَّع
قُطَّاْع)
a. Highwayman, robber, brigand.

قَطِيْع القِيَام
a. Unable to rise.

قَطِيْع الكَلَام
a. Slow of utterance; tongue-tied.

مَقْطَع الحَقّ
a. Turning-point of a debate.

مُنْقَطِع القَرِيْن
a. Peerless, unrivalled.

قَطَعَنِي الثَّوْب
قَطَّعَنِي الثَّوْب
أَقْطَعَنِي الثَّوْب
a. The garment fits me.

قَطَعَ فُلَان الحَبْل
a. So & so has strangled himself.

قَطَعَ عُنْقَ دَابَّتِهِ
a. He has sold his steed, his riding-animal.

لَا يَقْطَع ذٰلِك عَقْلَهُ
a. [ coll. ], That never entered
his thoughts.
قَطَعَ نَظَرَهُ عَن
a. [ coll. ], He overlooked (
fault ).
فَاتَهُ قُطُوْع
a. [ coll. ], He escaped the
danger.
إِتَّقُوا القُطَيْعَآء
a. Avoid discord.

جَآءَتِ الخَيْل مَقْطُوْعَات
a. The horses came one after another.