افك

1 أَفَكَهُ, aor. ـِ inf. n. أَفْكٌ, (with fet-h, S, TA, its only form, TA, [in the CK اِفْك,]) He changed his, or its, manner of being, or state; (S, K;) and he turned him, or it, (i. e., anything, Msb,) away, or back; (S, Msb, K;) عَنِ الشَّىْءِ [from the thing]; (S;) or عَنْ وَجْهِهِ [from his, or its, mode, or manner, of being, &c.]: (Msb:) so in the Kur xlvi. 21, أَجِئْتَنَا لِتَأْفِكَنَا عَنْ آلِهَتِنَا Hast thou come to us to turn us away, or back, from our gods? (Bd:) or he turned him away, or back, by lying: (TA:) or he changed, or perverted, his judgment, or opinion: (K:) or he deceived him, or beguiled him, and so turned him away, or back: and simply he deceived him, or beguiled him: and أُفِكَ signifies he was turned from his judgment, or opinion, by deceit, or guile. (TA.) It is said in the Kur [li. 9], يُؤْفَكُ عَنْهُ مَنْ

أُفِكَ, i. e., He will be turned away from it (namely, the truth,) who is turned away in the foreknowledge of God: (TA:) or, accord. to Mujáhid, يُؤْفَنُ عَنْهُ مَنْ أُفِنَ [he will be weak in intellect and judgment so as to be thereby turned away from it who is weak in intellect and judgment]. (S, TA.) You say also, أُفِكَ الرَّجُلُ عَنِ الخَيْرِ The man was turned away, or back, from good, or prosperity. (Sh.) And أَفَكَهُ, (K, TA,) inf. n. as above, (TA,) He forbade him what he wished, (K, TA,) and turned him away, or back, from it. (TA.) b2: أَفَكَ, aor. ـِ (Msb, K;) and أَفِكَ, aor. ـَ (IAar, K;) inf. n. إِفْكٌ (Msb, K) and أَفْكٌ and أَفَكٌ and أُفُوكٌ; (K;) He lied; uttered a falsehood; said what was untrue; (Msb, K;) as also ↓ أفّك, (K,) inf. n. تَأْفِيكٌ: (TA:) because a lie is a saying that is turned from its proper way, or mode. (Bd in xxiv. 11.) b3: أَفَكَ النَّاسَ, aor. ـِ inf. n. أَفْكٌ, He told the people what was false; أَفَكَ and أَفَكْتُهُ being like كَذَبَ and كَذَبْتُهُ. (Az, TA.) b4: أَفَكَ فُلَانًا, (K,) inf. n. أَفْكٌ; (TA;) or the verb is ↓ آفَكَ; (so in the printed edition of Bd, xlvi. 27;) He, or it, made such a one to lie, or say what was untrue. (K.) b5: أُفِكَ He was weak [as though perverted] in his intellect and judgment or opinion. (K,* TA.) But أَفَكَهُ اللّٰهُ as meaning God rendered weak his intellect is not used. (L, TA.) b6: (tropical:) It (a place) was not rained upon, and had no vegetation, or herbage. (K, TA.) 2 اَفَّكَ see 1.4 آفَكَ see 1.8 ائْتَفَكَتِ البَلْدَةُ [written with the disjunctive alif اِيتَفَكَت], (S, K,) بِأَهْلِهَا, (S,) The land, or district, or the town, or the like, was, or became, overturned, or subverted, (S, K,) with its inhabitants: (S:) as were the towns of the people of Lot. (TA.) b2: Hence it is said of El-Basrah, قَدِ ائْتَفَكَتْ بِأَهْلِهَا مَرَّتَيْنِ, meaning (tropical:) It has been submerged with its inhabitants twice; as though subverted. (Sh.) b3: You say also, اِيتَفَكَتْ تِلْكَ الأَرْضُ (tropical:) That land has been burnt up by drought. (IAar.) إِفْكٌ [an inf. n. used as a subst.;] A lie; a falsehood; (S, TA;) as also ↓ أَفِيكَةٌ: pl. (of the latter, K) أَفَائِكُ. (S, K.) You say, ↓ يَا لَلْأَفِيكَةِ, and ↓ يَا لِلْأَفِيكَةِ; [and ↓ لَلْأَفَيِّكَةِ, using the dim. form for the purpose of enhancement; i. e. O the lie! and O the great lie!] the ل with fet-h denoting calling to aid; and with kesr denoting wonder, as though the meaning were, O man, wonder thou at this great lie. (TA.) افكة [so in the TA, without any syll. signs; app. either أَفْكَةٌ, an inf. n. of un., or ↓ آفِكَةٌ, like دَاهِيَةٌ;] A punishment sent by God, whereby the dwellings of a people are overturned: occurring in a trad. relating to the story of the people of Lot. (TA.) سَنَةٌ أَفِكَةٌ (tropical:) A year of drought or sterility: (K, TA:) pl. أَوَافِكُ [contr. to rule, as though the sing. were ↓ آفِكَةٌ]. (Z, TA.) أَفُوكٌ: see أَفَّاكٌ.

أَفِيكٌ One who is turned from his judgment, or opinion, by deceit, or guile; as also ↓ مَأْفُوكٌ. (K.) b2: Lacking strength or power or ability, and having little prudence and artifice. (Lth, K.) A2: See also أَفَّاكٌ.

أُفَيِّكَةٌ: see إِفْكٌ, in three places. b2: Also A severe, or distressing, calamity. (Ibn-Abbád.) أُفَيِّكَةٌ: see إِفْكٌ.

أَفَّاكٌ A great, or habitual, liar; (S, Msb, K;) as also ↓ أَفُوكُ, (Msb, K,) and ↓ أَفِيكٌ: (K:) fem. of the first [and last] with ة: but the second is both masc. and fem.: (Msb:) the pl. of the second is افك with damm [i. e. أُفْكٌ, accord. to the rule of the K, but the TA seems to indicate that it is أُفُكٌ, by likening it to the pl. of صَبُورٌ]. (K.) آفِكَةٌ: see افكة: b2: and see سَنَةٌ أَفِكةٌ.

أَفِيكٌ [Changed in his, or its, manner of being, or state: turned away, or back, from a thing: &c.]: see مَأْفُونٌ. b2: Weak [as though perverted] in his intellect (Az, S, K) and judgment or opinion; as also ة: (Az, S:) accord. to A'Obeyd, (or AA, as in one copy of the S,) a man who does not attain, or obtain, good, or prosperity. (S.) b3: Also, (K,) fem. with مَأْفُونٌ, (S, K,) (tropical:) A place, (K,) or land, (أَرْضٌ, S, Z,) not rained upon, and having no vegetation, or herbage. (S, Z, K.) المُؤْتَفِكَاتُ (S, K) and المُوْتَفِكَةٌ, (TA,) both occurring in the Kur, [the former in ix. 71 and lxix. 9, and the latter in liii. 54,] The cities overthrown, or subverted, by God, upon the people of Lot. (S, K.) b2: The former also signifies The winds that turn over [the surface of] the earth, or ground: (K:) or the winds that blow from different quarters: it is said (by the Arabs, S) that when these winds blow much, the earth (i. e. its seed-produce, TA) thrives, or yields increase. (S, K, TA.)

فج

1 فَجَّ, (TA,) [see. Pers\. فَجِجْتَ, aor. ـَ inf. n. فَجَجٌ, (S, * O, * K, * TA,) He had the feet wide apart: or, said of a man, he had the knees wide apart: and, said of a beast, or quadruped, he had the hocks wide apart: (TA:) ↓ فَجَجٌ is more ugly than what is termed فَحَجٌ. (S, O, K.) b2: See also 7. b3: فَجَّ رِجْلَيْهِ, (TA,) and فَجَّ مَا بَيْنَ رِجْلَيْهِ, (S, O, K, TA,) aor. ـُ inf. n. فَجٌّ, (S, O, TA,) He opened [or parted] his legs (S, O, K, TA) widely; [i. e. he straddled;] (TA;) and so ↓ افجّ, (K,) or افجّ رِجْلَيْهِ, he parted his legs widely, said of a man and of a beast; (O;) so too ↓ فاجّ [alone], and فَجَا; (TA;) and one says also ↓ تفاجّ [meaning the same], of one walking, (S, K, TA,) and meaning he did thus to make water, (Mgh, TA,) as also ↓ فاجّ, inf. n. فِجَاجٌ and مُفَاجَّةٌ, both of these verbs said of a man; but ↓ تفاجّ signifies he parted his legs very widely; (TA;) and ↓ تفاجّت is said of a she-camel, (A, O,) لِلْحَلْبِ [to be milked]; (A;) and of a sheep or goat (شَاة). (O.) وَلَا يَبُولُ ↓ مَا شَىْءٌ يُفَاجُّ [What is a thing that straddles and will not make water?] is an enigma: it is a thing like a couch, having four legs. (A, TA.) الفَجُّ in the language of the Arabs is The making an opening, or interval, between two things. (TA.) b4: And فَجَجْتُ القَوْسَ, (S, O, K,) aor. ـُ (S, O,) inf. n. فَجٌّ, (TA,) I raised the string of the bow [so as to make it distant] from its كَبِد[q. v.]; (S, O, K;) like فَجَوْتُهَا. (S, O.) b5: فَجَّ الأَرْضَ, (so in the O,) or الارضَ ↓ افجّ, (so in the K,) He clave the ground, or earth, with the plough, in a manner not approved. (O, K.) A2: فَجَّ said of a horse &c., He purposed, or desired, to run. (TA.) A3: See also فَجَاجَةٌ.2 تَفْجِيجٌ The making [a thing] to be crude [or not thoroughly cooked]. (KL.) [See فِجٌّ.]3 فَاْجَّ see 1, in three places.4 افجّ: see 1, former half. b2: Also, (L,) or أَفَجَّتْ, (S, O, L, K,) He, or she, (i. e. an ostrich) muted.

A2: And, the former, He travelled a road such as is termed فَجّ; (O, L, K;) said of a man; (O;) as also ↓ افتجّ. (L.) b2: And He, (a man, S, O,) or it, (a thing, Msb,) hastened, went quickly, or was quick; (S, O, Msb, K;) mentioned by IAar. (S.) A3: See also 1, near the end.6 تَفَاْجَّ see 1, in three places.7 انفجّت القَوْسُ, (A,) inf. n. اِنْفِجَاجٌ, (O,) The bow had its string distant from its كَبِد [q. v.]; (A, O;) [and so, app., ↓ فَجَّت, for] ↓ فَجَجٌ, in a bow, signifies the state of having the string distant from the كَبِد thereof. (S, O.) 8 إِفْتَجَ3َ see 4.

فَجٌّ A wide road between two mountains; (S, A, O, K;) and ↓ فُجَاجٌ signifies the same: (O, K:) or, in a mountain: (AHeyth, TA:) or, in the anterior part of a mountain, wider than a شِعْب [q. v.]: (TA:) or a depressed road: (Th, TA:) or a conspicuous and wide road: (Msb:) or a far-extending beaten track or road: (AHeyth, TA: [see an ex. in a verse cited voce عِمْقٌ:]) or, accord. to ISh, [a track] as though it were a road; and sometimes it is a road between two mountains, (L, TA,) or having on either side what is termed a فَأْو [a word variously explained], (so in the L,) or between two walls (حَائِطَيْنِ), (so in the TA,) and extending to the distance of two days' journey, or three, if a road or not a road; and if a road, abounding with herbage: (L, TA:) pl. [of mult.] فِجَاجٌ (Th, S, O, Msb) and [of pauc.]

أَفِجَّةٌ, which is extr. [with respect to analogy], (Th, TA,) and أَفُجٌّ. (Msb.) A2: See also the next paragraph, in two places.

فِجٌّ, with kesr, The Syrian بِطِّيخ [i. e. melon or water-melon], (S, A, O, K,) which the Persians call the Indian. (S, A, O.) b2: And فِجٌّ, (so in the S and A and K,) or ↓ فَجٌّ, (thus in the O, and by implication in the Msb, [and thus pronounced in the present day,]) signifies Unripe; (S, A, O, Msb, K;) applied to fruit (A, Msb, K) of any kind, (A,) &c; (Msb;) to anything of melons (بِطِّيخ) and of other fruits; (S, O;) and so ↓ فَجَاجَةٌ; (O, K;) but ↓ فَجٌّ and ↓ فَجَاجَةٌ are not mentioned by Ed-Deenawaree [i. e. AHn; and the latter (which see below) I think doubtful in the sense expl. above]. (O.) فُجَّةٌ An opening, or intervening space, (O, K, TA,) between two mountains. (TA.) فَجَجٌ an inf. n.: (TA:) see 1, first sentence: b2: and see also 7.

فُجُجٌ [a pl. of which the sing. is not mentioned] i. q. ثُقَلَآءُ [Such as are heavy, slow, sluggish, &c.], (IAar, O, K,) of men. (IAar, O.) فُجَاجٌ: see فَجٌّ.

فِجَاجٌ A male ostrich which [they assert, like as they say of the domestic cock, (see عُقْرٌ,]) lays one egg. (TA.) فَجَاجَةٌ [app. an inf. n., of which the verb is ↓ فَجَّ, sec. Pers\. فَجُجْتَ,] The state of being unripe, or not sufficiently cooked. (TA.) b2: See also فِجٌّ, in two places.

فَجَّانٌ The stem (عُود) of the raceme of a palmtree: mentioned by ISd; and held by him to be of the measure فَعْلَانٌ because this is more common than the measure فَعَّالٌ. (TA.) فَجْفَجٌ and فُجْفُجٌ: see فَجْفَاجٌ.

فَجْفَجَةٌ Loquacity, or much talking: or frivolous babbling: or much talking, and boasting of abundance which one does not possess: or clamouring: or great and disorderly talking. (TA.) فَجْفَاجٌ, applied to a man, Loquacious; a great talker: (S:) or a frivolous babbler: (TA:) or, as also ↓ فَجْفَجٌ (O, K) and ↓ فُجْفُجٌ (K) and ↓ فُجَافِجٌ, (O, but there written فَجَافِجٌ,) a great talker, who boasts of abundance which he does not possess: (O, K:) or clamourous: or a great and disorderly talker: fem. with ة. (TA.) The poet Aboo-'Árim El-Kilábee applies the first of these epithets to palm-trees (نَخِيل) [as meaning (assumed tropical:) Promising much fruit, but not fulfilling the promise]. (L, TA.) فُجَافِجٌ: see the next preceding paragraph.

أَفَجُّ A man having his legs wide apart; who straddles; (S, * O, * L, K, * TA;) as also ↓ مُفِجُّ السَّاقَيْنِ; (L, TA;) [and ↓ مُفَاجٌّ, for] one says يَمْشِى مُفَاجًّا he walks with his legs wide apart, or straddling: (S, A, K:) or أَفَجُّ signifies having his thighs wide apart. (IAar, TA.) b2: And قَوْسٌ فَجَّآءُ A bow of which the curved ends are elevated so that its string is distant from the part where it is grasped by the hand: (L:) or of which the string is distant from its كَبِد [q. v.]; (S, O, K;) as also ↓ مُنْفَجَّةٌ: (A, O, K:) and so قَوْسٌ فَجْوَآءُ. (S, O.) إِفْجِيجٌ A valley: (O, K:) or a wide valley: (K:) or a narrow and deep valley, (IDrd, O, K,) in the dial. of the people of El-Yemen, but others apply this appellation to any valley. (O.) مُفِجُّ السَّاقَيْنِ: see أَفَجُّ. b2: حَافِرٌ مُفِجٌّ A solid hoof that is round like a cupola, syn. مُقَبَّبٌ, (S, O, K, TA,) [and] hard: (TA:) such is approved. (S, O.) مُفَاجٌّ: see أَفَجُّ.

قَوْسٌ مُنْفَجَّةٌ: see أَفَجُّ. b2: أَرْضٌ مُنْفَجَّةٌ Ground, or earth, that is cleft [app. with the plough, in a manner not approved: see 1, near the end]. (TA.)

بر: برّ: شرف، عظم، كرم (فوك).
ويرى لين، وهو محق، انهم لا يقولون: بر والده فقط، بل: بر بوالده أيضاً (معجم مسلم).
ولا يقال: برت يمينه فقط بل: بر بيمينه أيضاً (معجم أبي الفداء) - وبَرَّ الأرض: قلبها لاستخراج جذور الأشجار منها وهي لغة جزائرية (شيرب لهجات 18).
برَّره: برّأه من التهمة، وزكاه، وحلله وذكر من الأسباب ما يبيحه (بوشر) وغفر له (همبرت 213) - وبرر نفسه: زكاها، وبرّره: أرهبه وأرعبه (فوك).
أبر: في المقري 1: 472: ترون ما أبرّ الكلاب بالهنّ أي " videtisne quam pii sunt canes erga cunnum".
تبرر: تبرأ وتزكى (بوشر، هيلو) وأعلنت براءته (همبرت 213) - وتبرر منه أو به. خاف وارتعب (فوك).
انبر فلان عند: كُرّم وبُجّل (فوك).
بَرُّ الأبرار (الصالحون): اسم يطلق على أذان المؤذن في شهر رمضان لأنه يبدؤه بقوله تعالى (سورة 76 الآية 5) إن الأبرار يشربون. (لين عادات 2: 264).
وبر جيّد المنقوشة على النقود معناه وافية الوزن. وبر بكول الله: قسط بقسطاس الله (زيشر 9: 833).
وبر الشام: بلاد الشام (سورية) وبر مصر بلاد مصر (بوشر) ويطلق على السودان غالباً اسم بر (بركهارت نوبية 263).
وبر: شاطئ النهر والبحيرة والبحر (بوشر، المقري 1: 833) وحراس البر: حراس الشاطئ.
وتبع البر: سار والشاطئ، سار على طول الشاطئ. وجانب البر: امتد حول الشاطئ (بوشر) - وبر: ما كان خارج المدينة أو القصر، وضاحية المدينة (تعليقات 2، 1: 80).
بَرَّ: خارجاً، ففي ألف ليلة 1: 3: وقد برزت بَرّ مدينتي - برّا: خارج (الكالا، بوشر، ألف ليلة 1: 46). وحين يؤمر إنسان بالخروج يقال له: برّا برّا (موكيت 167 وقد أسيء فيه تفسيرها، ريشاردسن سنترال 1: 119) وفي معجم فوك بَرَّه. - وبرا من: خارج، يقال مثلاً: برا من البلد: خارج البلد (بوشر) ويكثر استعمال هذه الكلمة في رياض النفوس ففي ص 98ق مثلاً: فرأى في منامه قائلاً يقول له إذا كانت الليلة الآتية تبيت برا من القصر فترى ما سألت فلما كانت الليلة التالية انخلس من القصر وبات برا. - وقد أصبح هذا الطرف برا اسماً يطلق على البلاد الأجنبية، أو كما نقول: الخارج، فيقال مثلا: جلب من برا: جلب من الخارج (بوشر)، ولبرا ولجهة برا: في الخارج (الكالا) - وبرا (أسبانية).
مع لفظة بَرَّة الدالة على الوحدة: بثرة، دمل (الكالا وفيه barro) .
بِرّ: شرف، عز، فخر (فوك).
بَرَّة: لها في معجم هِلو نفس معنى بَرّ أي: شاطئ وأرض (خلاف البحر)، وأرض بور، وبلقع، وصحراء وخارج. - وبَرّة: ضاحية المدينة (معجم أسبانيا 63 - وانظر اسفل مادة بَر).
بُرَة (أسبانية) وتجمع على بُرات: دبوس ودبابيس (نبوت ونبابيت) (الكالا).
بَرِّي: هي دائماً بِرّي بكسر الباء في معجم الكالا وكذلك في ص36 من معجم فوك غير أنها في ص380 منه: بَرِّي بفتح الباء.
وبَرّي: نوع من عود البخور (ابن البيطار 2: 225).
بَرَّيّة: أرض مساقي عليها، وأرض براز (معجم الادريسي) وضاحية وحقل (بوشر).
بَرّا: (في مصطلح البحرية) دعامة أو ذراع الصاري (الدقل) تركب في قلس مؤخرة السفينة (الجريدة الآسيوية 1841، 1: 588).
بَرّاة: ما هو خارج المدينة (تعليقات 13: 205).
بَرّان = بَرّانيّ (معجم الأسبانية 69).
بَرّاني: خارجي (بوشر) ويقال: القوس البراني للباب (كرتاس 22) والمدينة البرانية وهي ضد المدينة الداخلة (حيان بسام 49و) - وما هو خارج المدينة (تعليقات 13: 205)، ويقال وداره البرانية (المقري 1: 471) - وبراني: قروي (شيرب لهجات 129 - وغريب من خارج البلاد (الكالا، فوك، وبوشر، وهيلو) - وتطلق لفظة البراني في الجزائر على العرب أو البربر الذين يأتون المدن ويزاولون فيها أعمالاً موقتة (دوماس عادات 4 (انظر: بلدي) - الأمور البرانية: الأمور الخارجية، الشؤون الخارجية (بوشر) - وبراني: المنفي من وطنه (الكالا) - وما يتصرف به خارج القصر (تعليقات 13: 205) - والبراني من أرباب المناصب الذي يتولى عملاً خارج البلاط (قصر السلطان) ولا يرتبط بشخص السلطان (تعليقات 13: 205) - وأرض برانية: حقل منفرد بعيد عن الأماكن المأهولة (ابن العوام 1: 92) - ومدخول براني أو براني وحدها: دخل عارض - ومكسب حرام (بوشر) - وضريبة اضافية (تعليقات 13: 205) - وريح شمالية غربية (الكالا، بوشر) وفي معجم همبرت 164: ريح براني: - والبراني: البري يقال القط البري: القط البري (جاكسون 37).
بَرّانيّة: برج في الوجه الخارجي لسور المدينة (الكالا).
برارة: براءة (همبرت 213).
بُرورِيَة جمع بروري وبرور: زعرور (الكالا) ونوع من شجر الغار (الكالا) أبَرّ: يقول لين إنه لم يجد لهذا اللفظ المعنى الذي يدل عليه أصلها في المعاجم العربية وهو: أتقى والأتقى، وأرى إنه موجود في عبارة ابن عباد (2: 162) بشرط أن تقرأه وفقاً لما جاء في المقري: أبر القرب (وهي القراءة التي رفضت الأخذ بها خطأ مني) ففي المقري (3: 221): وأراني أن مؤازرته أبر القرب، أي: وأراني (السلطان) أن أكون وزيراً له أتقى الأعمال المقربة إلى الله. وقراءة النص: أبرأ لقربه لا سند لها. لان أبرأ لا تؤدي المعنى، وأن الضمير في لقربه لا عائد له. وقد قرأ النص الوارد في المقدمة (1: 27): كان يحيى بن أكثم أبر إلى الله من أن يكون فيه شيء مما كان يرمى به من أمر الغلمان: أي أتقي الله من أن يرتكب وزر ... الخ، فقراءة النص: أبرأ غلط إذ أنها لا تؤدي المعنى الذي فسره به دي ساسي في المختارات (1: 383) وهو: أزكى أمام الله، وكما ترجمه دي ساسي، لأن لفظة بَرئ وحدها إذا لم يذكر بعدها: من العيب أو ما في معناه لا تدل على معنى: زكى بل معناها: خلص فقط.
مَبَرَّة: بر، إحسان (فوك).
مُبَرَّر (مأخوذة من اللفظة الأسبانية بَرُّ ( barro) : من امتلأ وجهه بالبثور والدمامل (الكالا). مَبْرور، يقال رجل مبرور: تقي (كرتاس 2 وانظر معجم أماري ديب).

بر

1 بَرَّ, [first Pers\. بَرِرْتُ,] aor. ـَ (T, M, Msb,) inf. n. بِرٌّ, (M, Msb, K,) He was pious [towards his father or parents, and (tropical:) towards God; (see the explanations of the verb as used transitively;) and was kind, or good and affectionate and gentle in behaviour, towards his kindred; and kind, or good, in his dealings with strangers]: (Msb:) he was good, just, righteous, virtuous, or honest: (T, Msb:) [or he was amply, largely, or extensively, good or beneficent:] and he was true, or veracious. (M, Msb, K.) [Authorities differ as to the primary signification of this verb, and as to the subordinate meanings: see بِرٌّ below.] You say also, بَرَّ فِى قَوْلِهِ, (Msb, TA,) and فِى يَمِينِهِ, (S, M, Mgh, Msb, K,) first Pers\. بَرِرْتُ (T, A, Mgh, K) and بَرَرْتُ, (K,) aor. ـَ (M, Msb) and يَبِرٌّ, (M,) inf. n. بِرٌّ (S, M, K) and بَرٌّ, (K,) or بُرُورٌ, (Msb,) He was true, or veracious, (S, Mgh, Msb, K, TA,) in his saying, (Msb, TA,) and in his oath. (S, Mgh, Msb, K.) b2: بَرَّ عَمَلَهُ, and بُرَّ, inf. n. بِرٌّ and بُرُورٌ; and ↓ أَبَرَّ; [His deed, or work, was, or proved, good; or was well, or sinlessly, performed;] all signify the same. (M.) And بُرَّ العَمَلُ, i. e. الحَجُّ, a form of benediction, said to a person come from pilgrimage, May the deed, or work, i. e. the pilgrimage, have been sinlessly performed. (TA.) And بَرَّ حَجُّهُ, (T, S, A, Msb, K,) aor. ـَ (T,) inf. n. بِرٌّ (S, Msb,) or بُرُورٌ; (T;) and بُرَّ حَجُّهُ, (Fr, T, S, M, K,) aor. ـَ inf. n. بِرٌّ; (T;) His pilgrimage was sinlessly performed: (Sh, T:) or was characterized by the giving of food, and by sweetness of speech; as explained by Mohammad himself: was accepted: was rewarded. (TA.) b3: بَرَّ, (A, Msb, K,) aor. ـَ (T, M, K) and يَبِرُّ, (M, K,) inf. n. بِرٌّ (M, Msb, K) and بَرٌّ and بُرُورٌ, (M, K,) It (a saying, Msb, and an oath, T, A, M, Msb, K) was, or proved, true. (M, A, * Msb, * K, * TA.) [See an ex. voce أَلِيَّةٌ, in art. الو.] b4: بَرَّتْ بِى سِلْعَتُهُ, inf. n. بِرٌّ, (tropical:) His commodity, or article of merchandise, was easy of sale to me, (Aboo-Sa'eed, T, A, *) and procured me gain: (A:) originally meaning it recompensed me, by its high price, for my care of it. (T.) [See also بَرَّهُ, below.]

A2: بَرَّ وَالِدَهُ, (M,) [and app. بِوَالِدِهِ, (see بَرٌّ,)] first Pers\. بَرِرْتُ (S, M, Msb, K) and بَرَرْتُ, (M, K,) aor. ـَ (S, M, Msb, K) and يَبِرُّ, (M, K,) inf. n. بِرٌّ (S, M, Msb, K) and مَبَرَّةٌ (S, K, Msb *) and بُرُورٌ, (Msb,) He treated, or behaved towards, his father with filial piety, duty, or obedience; (TA;) or with ample obedience; (B;) the inf. ns. signifying the contr. of عُقُوقٌ: (S, M, A, K:) he treated, or behaved towards, his father with good obedience, and with gentleness, or courtesy, striving to do the things that were pleasing to him, and to avoid what were displeasing to him. (Msb.) And [hence, app., for accord. to the A it is tropical.] بَرَّ خَالِقَهُ, (S,) or رَبَّهُ, (A,) aor. ـَ (S, A,) inf. n. بِرٌّ; (T, S, M, K;) and ↓ تبرّرهُ; (S, K; *) (tropical:) He obeyed his Creator, or his Lord; (S, M, * A, K; *) [was pious towards Him;] served Him; rendered religious service to Him: (TA:) or rendered Him ample obedience: the obedience here meant is of two kinds; namely, that of belief and that of works; and both these kinds are meant by البِرّ in the Kur ii. 172. (B.) [And app. بَرَّتْ وَلَدَهَا, or بِوَلَدِهَا, She behaved with maternal affection towards her child, or offspring. (See بَرٌّ.)] And بَرَّهُ, (M,) and بَرَّ رَحِمَهُ, (T,) first Pers\. بَرِرْتُ, (T, M,) inf. n. بِرٌّ, (T, M, K,) He behaved towards him, and towards his kindred, or relations, with kindness, or goodness and affection and gentleness, and regard for his, or their, circumstances; syn. وَصَلَهُ [and وَصَلَهُمْ]: (T, M, K:) such is said to be the signification of the verb as use in the Kur lx. 8. (M, B, TA. [See also 3.]) And اَللّٰهُ يَبَرُّ عِبَادَهُ (assumed tropical:) God is merciful to his servants: (M, TA:) or بَرَّهُ, inf. n. بِرٌّ, said of God, means He recompensed him, or rewarded him, for his obedience. (B, TA.) [بَرَّهُ بِكَذَا (occurring in the S and K in explanation of أَلْطَفَهُ بِكَذَا) may be rendered He showed kindness, &c., to him by such a thing, or such an action, &c.: and also he presented him with such a thing; like وَصَلَهُ بِكَذَا.] b2: بَرَّ اللّٰهُ حَجَّهُ, (T, S, Msb,) aor. ـَ (Msb,) inf. n. بِرٌّ, (S,) or بُرُورٌ, (Msb,) God accepted his pilgrimage; (S, Msb;) as also ↓ ابرّهُ: (T, S, M, Msb:) the latter alone is allowed by Fr: (M, TA:) [though بُرَّ حَجُّهُ and عَمَلُهُ, mentioned above, are well known; as is the pass. part. n. مَبْرُورٌ, which see below:] and one says, [in like manner,] اللّٰهُ عَمَلُهُ ↓ ابرّ [God accepted his deed, or work, as good; approved it]. (M.) b3: See also 4, in three places.

A3: بَرَّ, (TK,) inf. n. بِرٌّ, (S, K,) He drove sheep or goats: (IAar, S, K:) or he called them. (Yoo.) [See also بِرٌّ below.]3 بارّهُ, inf. n. مُبَارَّةٌ, He behaved towards him with kindness, or goodness and affection and gentleness, and regard for his circumstances; or he did so, experiencing from him the same behaviour; syn. of the inf. n. مُلَاطَفَةٌ. (S and K in art. لطف: but only the inf. n. is there mentioned. [See also 1.]) 4 ابرّ عَمَلُهُ: see 1.

A2: ابرّ حَجَّهُ, and عَمَلَهُ: see 1, near the end of the paragraph. b2: ابرّ القَوْلَ, (Msb,) and اليَمِينَ, (T, M, A, Mgh, Msb, K,) He executed, or performed, the saying, and the oath, truly. (M, A, Mgh, Msb, K.) Accord. to El-Ahmar, one also says, قَسَمِى ↓ بَرِرْتُ; but none other asserts this. (T, TA.) b3: ابراللّٰهُ قَسَمَهُ, (T, TA,) inf. n. إِبْرَارٌ; and ↓ بَرَّهُ, inf. n. بِرٌّ; God verified his oath. (TA.) b4: ابرّ فُلَانٌ قَسَمَ فُلَانٍ

Such a one assented, or consented, to the conjurement of such a one: أَحْنَثُهُ signifies “ he assented not,” or “ consented not, thereto. ” (T, TA.) A3: ابرّ عَلَيْهِمْ, (S, M, K,) inf. n. as above, (T, TA,) He overcame them: (T, S, M, K:) he subdued them, or overcame them, by good or other actions; (TA;) by actions or sayings; (TA;) as also ↓ بَرَّهُمْ, aor. ـُ (T, K, TA:) he was refractory, or stubborn, and overcame them. (TA, from a trad.) You say, ابرّ عَلَى خَصْمِهِ [He overcame his adversary]. (A.) And ابرّ عَلَيْهِمْ شَرًّا [He overcame them in evil]: and hence ابرّ is used in the sense of فَجَرَ [he transgressed, &c.]; as in the saying of a poet, فَلَسْتُ أُبَالِى مَنْ أَبَرَّ وَ مَنْ فَجَرْ [Then I care not who acts wickedly and who transgresses]. (IAar, M.) A4: ابرّ [from بَرٌّ] He rode, or journeyed, upon the land. (ISk, S, A, K.) Opposed to أَبْحَرَ. (A.) 5 تبرّر [He affected, or endeavoured to characterize himself by, بِرّ, i. e. filial piety, &c.]. b2: قَدْ تَبَرَّرْتَ فِى أَمْرِنَا Thou hast abstained from crime, or sin, or the like, in our affair, or business, or case. (T, TA.) A2: تبرّر خَالِقَهُ: see 1.6 تبارّوا They practised mutual بِرّ [meaning kindness, or goodness and affection and gentleness, and regard for each other's circumstances]. (S.) R. Q. 1 بَرْبَرَ, inf. n. بَرْبَرَةٌ, He talked much, and raised a clamour, or confused noise, (M, K,) with his tongue: (M:) he cried, or cried out, (S, K,) and talked in anger, (S,) or talked confusedly, with anger and aversion. (TA.) and بَرْبَرَ فِى كَلَامِهِ He was profuse and unprofitable in his talk. (Fr.) b2: Also, inf. n. as above, He (a goat) uttered a cry or cries, [or rattled,] (M, K,) being excited by desire of the female. (M.) بَرٌّ [originally بَرِرٌ] (M, Msb, K) and ↓ بَارٌّ (Msb) Pious [towards his father or parents, and (tropical:) towards God; (tropical:) obedient to God, serving God, or rendering religious service to God; (see 1;) and kind, or good and affectionate and gentle in behaviour, towards his kindred; and good in his dealings with strangers]; good, just, righteous, virtuous, or honest: (Msb:) true, or veracious: (M, Msb, K:) and both signify also abounding in بِرّ [or filial piety, &c.]: (K:) the former is [said to be] a stronger epithet than the latter, like as عَدْلٌ is stronger than عَادِلٌ: (B:) [but its pl. shows that it is not, like عَدْلٌ, originally an inf. n.: it is a regular contraction of بَرِرٌ, like as بَارٌّ is of بَارِرٌ:] the fem. of each is with ة: (Lh, M:) the pl. (of the former, S, M, Msb, or of the latter, B) is أَبْرَاٌ; and (of the latter, S, M, Msb, or of the former, B) بَرَرَةٌ: (S, M, Msb, K:) the former pl. is often specially applied to saints, those who abstain from worldly pleasures, and devotees; and the latter, to the recording angels. (B.) You say, أَنَا بَرٌّ بِوَالِدِى, and ↓ بَارٌّ, I am characterized by filial piety, dutifulness, or obedience, to my father: (S, M, A: *) the latter is mentioned on the authority of Kr; but some disallow it. (M, TA.) And الأُمُّ بَرَّةٌ بِوَلَدِهَا [The mother is maternally affectionate to her child, or offspring]. (S.) And رَجُلٌ بَرٌّ بِذِى قَرَابَتِهِ, and ↓ بَارٌّ, A man who behaves towards his kindred with kindness, or goodness and affection and gentleness, and regard for their circumstances. (T.) And رَجُلٌ بَرٌّ سَرٌّ A man who treats with goodness and affection and gentleness, and rejoices, or gladdens, his brethren: pl. بَرُّونَ سَرُّونَ. (S, * K, * TA, in art. سر.) And بَرٌّ فِى قَوْلٍ, and فِى يَمِينٍ, and ↓ بَارٌّ, True, or veracious, in a saying, and in an oath. (Msb.) And يَمِينٌ بَرَّةٌ and ↓ بَارَّةٌ [A true oath; or an oath that proves true]. (Ham p. 811.) البَرُّ is also a name of God; (M, K;) meaning (assumed tropical:) The Merciful, or Compassionate: (M:) or the Very Benign to his servants; (IAth;) the Ample in goodness or beneficence: (B:) البَارُّ is not so used. (IAth.) It is said in a trad., تَمَسَّحُوا بِالأَرْضِ فَإِنَّهَا بَرَّةٌ بِكُمْ (assumed tropical:) Wipe yourselves with the dust, or earth, [in performing the ceremony termed التَّيَمُّمُ,] for it is benignant towards you, like as the mother is to her children; meaning, ye are created from it, and in it are your means of subsistence, and to it ye return after death: (IAth:) or the meaning is, that your tents, or houses, are upon it, and ye are buried in it. (M.) A2: بَرٌّ Land; opposed to بَحْرٌ [as meaning “ sea ” and the like]: (S, Msb, K:) from بِرٌّ signifying “ ampleness,” “ largeness,” or “ extensiveness; ” (Esh-Shiháb [El-Khafájee], MF;) or the former word is the original of the latter. (B, TA. [See the latter word.]) [Hence, بَرًّا وَ بَحْرًا By land and by sea.] b2: A desert, or deserts; a waste, or wastes. (T, TA. [See also بَرِّيَّةٌ, voce بَرِّيٌّ.]) So, accord. to Mujáhid [and the Jel] in words of the Kur [vi. 59], وَ يَعْلَمُ مَا فِى البَرِّ وَ البَحْرِ And He knoweth what is in the desert, or deserts, and the towns, or villages, in which is water, (T, TA,) or which are upon the rivers. (Jel.) [So too in the phrase نَبَاتُ البَرِّ The plants, or herbage, of the desert or waste; the wild plants or herbage. And عَسَلُ البَرِّ Honey of the desert; wild honey. And حَيَوَانُ البَرِّ The animal, or animals, of the desert; the wild animal or animals.] b3: A wide tract of land. (Bd in ii. 41.) b4: [The open country; opposed to بَحْرٌ as meaning the “ cities,” or “ towns,” “ upon the rivers: ” see the latter word.] b5: Elevated ground, open to view. (T.) b6: The tract, or part, out of doors, or where one is exposed to view; contr. of كِنٌّ: used by the Arabs indeterminately; [without the article ال;] as in the phrase, جَلَسْتُ بَرًّا (Lth, T) meaning I sat outside the house; (A;) and خَرَجْتُ بَرًّا (Lth, T) meaning I went forth outside the [house or] town, (A,) or into the desert: (TA:) but [Az says,] these are post-classical phrases, which I have not heard from the chaste-speaking Arabs of the desert. (T.) b7: You say also, أَرِيدُ جَوًّا وَ يُرِيدُ بَرًّا I desire concealment, or secrecy, and he desires publicity. (A.) بُرٌّ Wheat; and the grain of wheat; syn. قَمْحٌ, (S, * Msb,) or حِنْطَةٌ; (M, K;) but it is a more chaste word than قَمْحٌ and حِنْطَةٌ: (M:) pl. of بُرَّةٌ; (S, M;) or [rather] بُرَّةٌ is the n. un. [signifying a grain of wheat, like قَمْحَةٌ]: (IDrd, Msb:) the pl. of بُرٌّ is أَبْرَارٌ; (K;) or this pl. is allowable on the ground of analogy, accord. to Mbr, but is disallowed by Sb. (S.) It is said in a prov., (TA,) هُوَ أَقْصَرُ مِنْ برَّةٍ [He, or it, is shorter than a grain of wheat]. (A, TA.) and you say, أَطْعمَنَا ابْنَ بُرَّةٍ He fed us with bread. (A.) بِرٌّ inf. n. of 1: (T, S, M, &c.:) it is said by some to signify primarily Ampleness, largeness, or extensiveness; whence بَرٌّ as opposed to بَحْرٌ: then, b2: Benevolent and solicitous regard or treatment or conduct [to parents and others; i. e. piety to parents; and (tropical:) towards God]: and goodness, or beneficence: and kindness, or good and affectionate and gentle behaviour, and regard for the circumstances of another: (Esh-Shiháb [El-Khafájee], MF:) or بَرٌّ, as opposed to بَحْرٌ, [or as signifying “ a wide tract of land,” (Bd in ii. 41,)] is the original of بِرٌّ, (Bd in ii. 41, B, TA,) which signifies ample, large, or extensive, goodness or beneficence, (Z, in the Ksh, ii. 41, [but he regards it as the original of بَرٌّ,] and Bd on the same passage, and B, K, TA,) to men; (TA;) or comprehending every kind of goodness: (Ksh and Bd ubi suprà:) and hence it is said to be in three things: in the service of God: in paying regard to relations; acting well to them: and in dealing with strangers: (Bd ubi suprà:) or every deed that is approved: (Ksh and Bd in ii. 172:) and [particularly] obedience to God: (T, S, M, &c.: [see also بَرَّةُ:]) [and every incumbent duty: and hence,] the pilgrimage to Mekkeh: (K:) and fidelity to an engagement: (TA:) also a gratuitous gift, or favour; and a bounty, or benefit; syn. فَضْلٌ; (Msb;) and إِحْسَانٌ; as also ↓ مَبَرَّةٌ [an inf. n., but when used as a simple subst. its pl. is مَبَارٌ and مَبَرَّاتٌ]. (Har p. 94.) In the Kur [ii. 172], where it is said, لُكِنَّ البِرَّ مَنْ آمَنَ بِااللّٰهِ, by البرّ is meant ذَا البِرِّ [i. e. But the pious, or obedient to God, is he who believeth in God]; (T, M, Ksh, Bd, Jel;) and some read البَارَّ: (Ksh, Bd, Jel:) or the meaning is, لكنّ البِرَّ بِرُّ من آمن با للّٰه i. e. but the obedience of which it behooveth one to be mindful is the obedience of him who believeth in God: (Sb, T, IJ, M, Ksh, Bd:) and this explanation is preferable to the former. (Bd.) It is said in a prov., (T, S,) لَا يَعْرِفُ هِرًّا مِنْ بِرٍ, (S, A, K, but in the T and M مَا is put in the place of لا,) meaning He knows not him who dislikes him, or hates him, from him who behaves towards him with kindness, or goodness and affection and gentleness, and regard for his circumstances: (S, M, A, K, * TA:) or undutiful conduct to a parent from gentleness, or courtesy: (ElFezáree, T, K:) or altercation, (T,) or dislike, or hatred, (K,) from honourable treatment: (T, K:) or the calling of sheep, or goats, from the driving of them: (IAar, S, K:) or the driving of sheep, or goats, from the calling of them: (Yoo, T:) or the calling of them to water from the calling of them to fodder; (K;) which last rendering is agreeable with an explanation of بِرٌّ by IAar [mentioned in the T]; (TA;) and ↓ بِرْبِرٌ, also, has the signification here assigned to بِرٌّ: (K, * TA:) or الهَرْهَرَة from البَرْبَرَة; (A'Obeyd, T, K;) i. e. the crying of sheep from the crying of goats: (A'Obeyd, T:) or the cat from the rat, or mouse: (IAar, T, M, K:) and بِرٌّ also signifies the [species of rat called] جُرَذ: (Aboo-Tálib, T, K:) or a small animal resembling the rat or mouse: (M:) and the young of the fox. (K.) b3: Also Good, as a subst., not an adj.; syn. خَيْرٌ; (Sh, T, Mgh, Msb, K;) which comprises all that has been said in explanation of بِرٌّ (Sh, T, Mgh) as used in the saying of Mohammad, عَليْكُمْ بِالصِّدْقِ فَإِنَّهُ يَهْدِى

إِلَى البِرِّ [Keep ye to truth; for it guides to good, or to a good, or right, state]: some render it in this instance by الخَيْر; and some, by الصَّلَاح. (Sh, T.) It signifies also The good of the present life, consisting in spiritual and worldly blessings, and of that which is to come, consisting in everlasting enjoyment in Paradise: so in the Kur iii. 86: (T:) or [simply] Paradise. (K.) b4: Also The heart; or the mind. (K.) So in the saying, هُوَ مُطْمَئِنُّ البِرِّ [He is quiet, or at rest, in heart, or mind]. (TA.) بَرَّةُ a subst. in the sense of البِرُّ, (S, M, K,) meaning Obedience [&c.]; (K;) determinate, (S, K,) being a proper name; for which reason, combined with its being of the fem. gender, it is imperfectly decl. (M.) [It is opposed to فَجَارِ.

See a verse of En-Nábighah in the first paragraph of art. حمل.]

بَرِيرٌ [a coll. gen. n.] The fruit of the أَرَاك [q. v.], (S, M,) in a general sense: (M:) or the first thereof; (K;) [i. e.] the first that appears, or when it first appears, and is sweet: (M:) or when it has become hard: (Msb:) or when it is larger in its berries (حَبّ) than such as is termed كَبَاث, and smaller in its clusters; having a round, small, hard stone, a little larger than the حِمَّص; its cluster filling the hand: (AHn, M:) n. un. with ة. (AHn, S, M, Msb.) بُرَّى A good, sweet, or pleasant, word or expression or saying: (K:) from بِرٌّ signifying “ benevolent and solicitous regard or treatment or conduct. ” (TA.) بَرِّىٌّ Of, or belonging to, or relating to, the land as opposed to the sea or a great river. b2: And Of, or belonging to, or relating to, the desert or waste; growing, or living, or produced, in the desert or waste; wild, or in an uncultivated state. b3: And hence,] أَرْضٌ بَرِّيَّةٌ Uncultivated land; without seed-produce, and unfruitful; without green herbs or leguminous plants and without waters; contr. of رِيفِيَّةٌ. (IAar, M, K. *) And, simply, ↓ بَرَّيَّةٌ, (S, M, A, Msb, K,) and ↓ بَرِّيتٌ, (A'Obeyd, IAar, Sh, S, K,) the latter a variation of the former, the ى being made quiescent, and the ة therefore being changed into ت, as in عِفْرِيتٌ, originally عِفْرِيَةٌ, (S,) a rel. n. from بَرٌّ, (Sh, T, Msb,) A desert; a waste; a spacious tract of ground without herbage; syn. صَحْرَآءُ: (S, M, A, Msb, K:) [see also بَرٌّ:] or a tract nearer to the desert (البَرّ) than it is to water: (Sh, T:) [but some write the latter word ↓ بِرِّيتٌ; and it is said that]

بِرِّيتُ, (T and K in art. برت,) of the same measure as سِكِّيتٌ, (K in that art.,) signifies flat, even, or level, land: (T, K:) or a barren, flat, even, or level, land: a poet says, بِرِّيتُ أَرْضٍ بَعْدَهَا بِرِّيتُ [A barren, flat land, after which is a second barren, flat land]: (T:) ISd says that بِرِّيتٌ, in a poem of Ru-beh, [from which the ex. given above is probably taken,] is of the measure فِعْلِيتٌ from البَرُّ; and that art. برت is not the place in which it should be mentioned: (TA:) Lth says, البَرِّيتُ is a noun derived from البَرِّيَّةُ; the ى becoming quiescent, and the ة becoming an inseparable ت, as though it were a radical letter, as in the case of عِفْرِيَةٌ, which thus becomes عِفْرِيتٌ: (T, TA:) the pl. of برّيّة is بَرَارِىُّ; and that of برّيت is بَرَارِيتُ. (S.) بَرِّيَّةٌ and بَرِّيتٌ and بِرِّيتٌ: see بَرِّىٌّ.

بَرَّارٌ as signifying A possessor of بُرّ, i. e. wheat, though agreeable with prevailing analogy, is not allowable, not being sanctioned by usage. (Sb, M.) بَرَّانِىٌّ External; or outward: apparent; public. (T.) Hence the saying of Selmán, (T,) مَنْ

أَصْلَحَ جَوَّانِيَّهُ أَصْلَحَ اللّٰهُ بَرَّانِيَّهُ (T, A, K) Whoso maketh his inner man (سَرِيرَتَهُ) to be good, God will make his outward man (عَلَانِيَتَهُ) to be good. (T.) بَرَّانِىٌّ is a rel. n., irregularly formed, (K,) from بَرٌّ signifying “ elevated ground, open to view; ” and جَوَّانِىٌّ, from جَوٌّ signifying “ any low, or depressed, part of the ground. ” (T.) You say, افْتَتَحَ البَابَ البَرَّانِىَّ He opened the outer door. (A.) بَرْبَرُ, (S, K,) or البَرْبَرُ, (Mgh, Msb,) [a coll. gen. proper name, of which the n. un., or rel. n., is ↓ بَرْبَرِىٌّ,] a foreign word, (S,) [probably of African origin, the primary form of which is the source of βάρβαρος, &c.,] arabicized; (Msb;) or, as some say, from بَرْبَرَةٌ in speech; (TA; [see R. Q. 1;]) and البَرَابِرَةُ, (S, M, Msb, K,) the pl. of بَرْبَرُ, (K,) or of البَرْبَرُ, (Msb,) [or of بَرْبَرِىٌّ, agreeably with what follows and with analogy,] the ة being added because the sing. is a foreign word, or [so in the M and TA, but in the S “ and,”] a rel. n., (S, M,) but it may be elided; [so that one may say البَرَابِرُ;] (S;) A certain people, (S, M, Mgh, Msb, K,) of the inhabitants of El-Maghrib [or Northern Africa west of Egypt], (Mgh, * Msb, K, *) like the Arabs of the desert in hardness, and coarseness, or rudeness, (Mgh, * Msb,) and in slightness of religion, and littleness of knowledge: (Mgh:) and another people, [the Colobi mentioned by Diodorus Siculus and Strabo,] between the Abyssinians and the Zinj, who amputate [the glans of] the penis, and make it a dowry for a wife. (K.) [There are various opinions of the origins of these races. The appellation of البَرَابِرَةُ, sing. ↓ بَرْبَرِىٌّ, is also applied by late historians, and in the present day, to The races inhabiting the portion of the valley of the Nile which we commonly call Nubia.]

بُرْبُرٌ: see بَرْبَارٌ.

بِرْبِرٌ: see بِرٌّ.

بَرْبَرِىٌّ: see بَرْبَارٌ: b2: and see also بَرْبَرُ, in two places.

بَرْبَارٌ One who talks much, and raises a clamour, or confused noise, (M, K,) with his tongue: (M:) who cries, or cries out, (S, K,) and talks in anger, (S,) or talks confusedly, with anger and aversion: (TA:) who vociferates much; (TA;) as also ↓ بُرْبُرٌ: (K:) and ↓ بَرْبَرِىٌّ signifies one who talks much and unprofitably. (Fr.) b2: البَرْبَارُ The lion; as also ↓ المُبَرْبِرُ: (K:) because of the confused noise that he makes, and his aversion and anger. (TA.) b3: دَلْوٌ بَرْبَارٌ A bucket that makes a noise (M, K) in the water. (M.) بُرْبُورٌ What is termed جَشِيش [i. e. coarselyground flour, &c.], (M, CK, [in MS. copies of the K, and of the S also, حَشِيش, which is evidently a mistranscription,]) of wheat. (S, M, K.) بَارٌّ; fem. with ة: see بَرٌّ, in five places.

أَبَرٌّ [accord. to analogy signifies More, and most, pious &c.: see بَرٌّ. But the only meaning that I find assigned to it in any of the lexicons is that here following.

A2: ] More, and most, distant in the desert, (T, K,) as to habitation. (T.) So in the saying, أَفْصَحُ العَرَبِ أَبَرُّهُمْ The most chaste in speech of the Arabs are the most distant of them in the desert, as to habitation. (T, K. * [In the latter, instead of افصح, we find أَصْلَحُ.]) مُبِرٌّ One who overcomes. (TA.) [See 4.] b2: إِنَّهُ لَمُبِرٌّ بِذٰلِكَ means Verily he is a prudent, or sound, manager of that; syn. ضَابِطٌ لَهُ. (M, K. *) مَبَرَّةٌ: see بِرٌّ.

مَبْرُورٌ, applied to a pilgrimage, Sinlessly performed: (Sh, T, Mgh:) or characterized by the giving of food and by sweetness of speech; as explained by Mohammad himself: accepted: rewarded. (TA.) مَبْرُورٌ مَأْجُورٌ [Thou art accepted, or approved, and rewarded] and مَبْرُورًا مَأْجُورًا [Go thou accepted, or approved, and rewarded] are forms of benediction: the former, of the dial. of Temeem; أَنْتَ being understood: the latter, of the dial. of the people of El-Hijáz; اِذْهَبْ being understood. (M.) b2: Applied to a sale, Truly and honestly executed. (Sh, T, Mgh.) المُبَرْبِرُ: see بَرْبَارٌ.

افل

1 أَفَلَ, (T, S, Msb, K,) said of a thing, (Msb,) or of the moon, (T,) and أَفَلَتْ, said of the sun, (T, S, M,) and of the stars, (M,) aor. ـِ and اَفُلَ, inf. n. أُفُولٌ (T, S, M, Msb, K) and أفْلٌ, (M, Msb,) It was, or became, absent, or hidden, or concealed; (T, S, Msb, K;) it set; (T, S, M, &c.;) and so أَفِلَ, aor. ـَ (K.) b2: Hence, أَفَلَ فُلَانٌ عَنِ البَلَدِ Such a one became absent, or went away, from the country, or town. (Msb.) أَفِيلٌ A young camel such as is termed اِبْنُ مَخَاضٍ

[i. e. that has entered its second year]; (As, ElFárábee, S, M, Msb, K;) and the like; (S;) or, and also such as is above this [in age]; (ElFárábee, M, Msb, K;) or, and also such as is termed اِبْنُ لَبُونٍ [i. e. that has entered the third year]; beyond which it is not so called: (As, TA:) or that is seven months old, or eight: (As, Msb:) or a youthful camel: (Az, Msb:) and also (M, K) a young weaned camel; syn. فَصِيلٌّ: (T, M, Msb, K:) fem. with ة: (As, S:) pl. إِفَالٌ (T, S, M, K) and أَفَائِلُ, (Sb, S, M, K,) which latter they liken to ذَنَائِبُ as pl. of ذنُوبٌ. (M.) [In my copy of the Msb, the pl. is said to be إفالة: and it is also there said, on the authority of IF, that افالة signifies the young ones of sheep.] It is said in a prov., إِنَّمَا القَرْمِ مِنَ الأَفِيلِ [The stallion-camel is only that which has increased in growth from the young one in its second year, &c.]; i. e. what is great has begun small. (TA.) آفِلٌ part. n. of 1, (T, TA,) applied to the moon, and to any star: (TA:) fem. with ة: (T, TA:) pl. آفِلُونَ (Kur vi. 76 [the rational form of the pl. being there used because it is applied to stars as being likened to gods]) and أُفَّلٌ and أُفُولٌ. (TA.)