شد

1 شَدَّ, as an intrans. verb, aor. ـِ inf. n. شِدَّةٌ: see 8; and see also شِدَّةٌ. b2: [Hence,] لَشَدَّ مَا is an expression used in the same sense as لَعَزَّ مَا (A and K in art. عز) and لَحَقَّ مَا: (A and TA in that art.:) [and in like manner without the ل: thus] one says, شَدَّ مَا أَنَّكَ ذَاهِبٌ, meaning حَقَّ أَنَّكَ ذَاهِبٌ [i. e. It is distressing, or it distresses me, that thou art going away]: and if you please, you may consider شَدَّ as similar to نِعْمَ; as when you say, نِعْمَ العَمَلُ أَنَّكَ تَقُولُ الحَقَّ [Excellent, or most excellent, is the deed, thy saying the truth]. (Sb, TA.) [And it is also used to render intensive a verb following it; as in the saying, لَشَدَّ مَا أَبْغَضَنِى Much indeed, or greatly indeed, did he hate me.] b3: شَدَّ عَلَيْهِ, aor. ـَ (S, L) and شَدِّ, (L,) inf. n. شَدٌّ (S, L) and شُدُودٌ, (L,) He charged, or made an assault or attack, upon him, in war, or battle. (S, L.) You say, شَدَّ عَلَى العَدُوِّ شَدَّةً وَاحِدَةً, and شَدَّاتٍ كَثِيرَةً, He made one charge, or assault, or attack, upon the enemy, and many charges, &c. (L.) And شَدَّ عَلَى قِرْنِهِ بِسِكِّينٍ, or بِعَصًا, He made an assault, or attack, upon his adversary, with a knife, or with a staff; as also عَلَيْهِ ↓ اشتدّ. (Mgh.) And شَدَّ الذِّئْبُ عَلَى الغَنَمِ The wolf asaulted, or attacked, the sheep or goats. (L.) In the phrase, شَدُّوا الإِغَارَةَ, the meaning is شَدُّوا لِلْإِغَارَةِ [They made a charge for the purpose of a sudden attack upon an enemy, or a predatory incursion]; and therefore الاغارة is put in the accus. case, not as an objective complement. (Ham p. 8.) b4: شَدَّ, (S,) aor. ـُ and شَدِّ, (TK,) inf. n. شَدٌّ, (S, L, K,) also signifies He ran; (S, L, * K; *) and so ↓ اشتدّ. (S, L, K.) رُبَّ شَدٍّ فِى

الكُرْزِ [Many a run is in the sack] is a prov., originating from the fact that a man riding a pregnant mare was pursued by an enemy, and she cast her foal, which ran with its mother, whereupon the horseman alighted, and carried it off in a sack; and the enemy overtook him, and said to him, “Throw to me the foal;” and he replied in these words, meaning that the foal was of generous race: it is applied to him whose internal, or intrinsic, qualities are commended. (Meyd.) And one says, شَدَّ فِى العَدْوِ, (A, Mgh, L,) inf. n. شَدٌّ; (L;) and ↓ اشتدّ; (A, Mgh, L;) He hastened, or was quick, in running: (Mgh, L:) and شَدَّ الإِحْضَارَ [meaning the same]. (S in art. افر.) b5: شَدَّ النَّهَارُ, (S, L,) and الضُّحَى, (L,) inf. n. شَدٌّ; (L, K; but in the latter, النَّار is erroneously put for النَّهَار; TA;) and ↓ اشتدّ; (L;) The day, and the morning, became advanced, the sun being high. (S, * L, K. *) [See also شَدٌّ below.]

A2: شَدَّهُ, aor. ـُ (S, A, L, Msb) and شَدِّ, the latter anomalous, for the aor. of a trans. verb of this class, of the measure فَعَلَ, should be شَدُّ only, and that of an intrans. verb of the same class and measure should be شَدِّ, and this is the only instance, or almost the only one, of its kind, with both of these forms of aor. , except عَلَّ [and بَتَّ] and نَمَّ الحَدِيثَ, but there is one trans. verb of the same class having the latter form of aor. only, namely, حَبَّ, (Fr, S, L,) inf. n. شَدٌّ, (L, Msb, K,) He made it, or rendered it, hard; used in relation to substances and attributes: (L:) he made, or rendered, it, or him, firm, compact, or sound; and strong, powerful, or forcible; vigorous, robust, or sturdy; syn. أَحْكَمَهُ, (L,) and قَوَّاهُ; (S, A, L, K; *) as also ↓ شدّدهُ, [inf. n. تَشْدِيدٌ,] i. e. as syn. with احكمهُ (L) and قوّاهُ: (S, A, L:) he bound, or tied, him, or it, firmly, fast, or strongly; syn. أَوْثَقَهُ: [which may also be meant to convey the signification immediately preceding this last:] (S, L, Msb, K:) and [simply] he tied, bound, or made fast, him, or it; syn. رَبَطَهُ. (S and Msb and K &c. in art. ربط.) One says, شَدَّ عَضُدَهُ i. e. He strengthened [his fore arm, or perhaps his upper arm, but the former is app. here meant]. (S, L.) And شَدَّ عَلَى يَدِهِ He strengthened him, [lit. his arm, or hand,] and aided him. (L.) And شَدَّ اللّٰهُ مُلْكَهُ, and ↓ شَدَّدَهُ, God strengthened, or may God strengthen, his dominion. (S, L. [See also a similar ex. voce أَزْرٌ.]) And شَدَّ العُقْدَةَ [He tied firmly or fast or strongly, or he pulled tight, or tightened, the knot], (A, Mgh, Msb,) and الوَثَاقَ [the bond]. (Kur xlvii. 4.) [And شَدَّ الدَّابَّةَ He bound the saddle on the beast: see an ex. voce دَلِيلٌ.] شَدُّ الرِّحَالِ [lit. The binding of the camels' saddles upon their backs] is a metonymical phrase for (tropical:) the going a journey. (Mgh, Msb.) and شَدُّ المِئْزَرِ, occurring in a trad., [lit. The binding of the waist-wrapper upon the waist] is a metonymical phrase for (tropical:) the avoiding of women: or the exerting oneself, or employing oneself vigorously or laboriously, in work: or for both of these together. (L.) مَا أَمْلِكُ شَدًّا وَلَا إِرْخَآءً [lit. I possess not power to tighten nor to slacken] meansI am not able to do anything. (TA.) [And شَدَّهُ also signifies He pressed, compressed, or squeezed, it: and he pulled, or strained, it.] وَاشْدُدْ عَلَى

قُلُوبِهِمْ, in the Kur [x. 88], means And put Thou a seal upon their hearts, so that they may not heed admonition, nor be disposed, or directed, to that which is good. (L.) A3: أَشَدُّ لَقَدْ كَانَ كَذَا, as also أَشَدُ without teshdeed, means أَشْهَدُ [q. v.]: (K:) a strange saying. (TA.) 2 شَدَّّ see the preceding paragraph, latter half, in two places. b2: شدّدهُ, inf. n. تَشْدِيدٌ, also signifies He made it, or rendered it, namely, a beating, and anything, hard to be borne, heavy, vehement, violent, intense, severe, strict, rigorous, or excessive; he intensified it, or aggravated it: (L:) تَشْدِيدٌ is the contr. of تَخْفِيفٌ [in this sense and in other senses here following]. (S.) [Hence, the objective complement being understood,] one says, شدّد عَلَيْهِ, (A, Msb,) which is the contr. of خَفَّفَ [i. e. of خَفَّفَ عَنْهُ; thus meaning He rendered his burden, suffering, distress, uneasiness, or the like, hard to be borne, heavy, vehement, violent, intense, severe, strict, rigorous, or excessive; intensified it, or aggravated it; or he pressed hard upon him; treated him with hardness, strictness, severity, or rigour]: (Msb:) and مَنْ شَدَّدَ شَدَّدَ اللّٰهُ عَلَيْهِ [Whoso treateth others hardly, God will treat him hardly]. (A. [See also 8.]) b3: [تَشْدِيدٌ, as opposed to تَخْفِيفٌ, also signifies The characterizing of a letter by a lengthened pronunciation equivalent in grammatical analysis and in prosody to doubling, denoted in writing by the sign called ↓ شَدَّة, i. e. by the sign ّ over that letter; as also تَثْقِيلٌ.] b4: See also سَدَّدَهُ.3 شادّهُ, (A, L,) inf. n. مُشَادَّةٌ and شِدَادٌ, (L,) He vied with him, contended with him for superiority, or strove to surpass him, in strength, power, or force. (A, L.) [Hence,] مَنْ يُشَادِدِ الدِّينَ يَغْلِبْهُ, (A,) or مَنْ يُشَادَّ هٰذَا الدِّينَ بِغْلِبْهُ, i. e. Whoso contendeth for superiority in strength with this religion, and withstandeth it, or opposeth it, and tasketh himself with religious service beyond his power, it (the religion) will overcome him: a trad. (L.) And لَنْ يُشَادَّ الدِّينَ أَحَدٌ إِلَّا غُلِبَ No one shall contend for superiority in strength with religion, &c. but he will be overcome by the religion. (K, * TA.) b2: See also 5.4 اشدّ, (S, A, L, K,) inf. n. إِشْدَادٌ, (K,) He, (a man, S, L, K, *) or they, (a company of men, A, L,) had, (A, L,) or had with him, (S, L, K,) [or had with them,] a strong beast, (S, L, K,) or strong beasts. (A, L.) A2: [مَا أَشَدَّ كَذَا How hard, hard to be borne, vehement, violent, intense, or the like, or how great, is such a thing!]5 تشدّد He acted, or behaved, with forced hardness, firmness, strength, vigour, hardiness, courage, vehemence, severity, strictness, or rigour; he exerted his strength, force, or energy; strained, or strained himself, or tasked himself severely; syn. تَصَلَّبَ; (A and TA in art. صلب;) and جَهَدَ نَفْسَهُ; (L;) [فِى الشَّىْءِ in the thing; as also فِيهِ ↓ شَادَّ; for] المُشَادَّةُ فِى الشَّىْءِ and التَّشَدُّدُ فِيهِ signify the same: (S, L, K: * [see an ex. of تشدّد in the first paragraph of art. جلد:]) [and] both of these phrases signify the showing hardness, &c., in the thing. (PS.) You say also تشدّد لِلْأَمْرِ He applied himself with hardness, firmness, vigour, hardiness, severity, or rigour, to the affair. (MA.) And تَشَدَّدَتِ القَيْنَةُ The slavesongstress strained herself, or tasked herself severely, in raising her voice in singing. (L.) b2: Also He (a man) was, or became, hard, or difficult: you say, سَأَلْنَا فُلَانًا حَاجَةً فَتَشَدَّدَ عَلَيْنَا [We asked of such a one a thing wanted, and he was hard, or difficult, to us]. (TA in art. وعر.) b3: And He was, or became, niggardly, tenacious, or avaricious. (MA, KL.) 6 تشادّوا [They vied, contended for superiority, or strove to surpass one another, in strength, power, or force: see 3]. (TA in art. حمس: there coupled with اِقْتَتَلُوا.) b2: See also the next paragraph.8 اشتدّ; (S, A, L, Msb;) and ↓ شَدَّ, aor. ـِ (L, Msb,) the only form of its aor. , (L,) inf. n. شِدَّةٌ, (S, Msb,) whence the former verb; (S;) and ↓ تشادّ; (L;) It was, or became, hard, (L, and MA and KL and PS in explanation of the first,) said of a substance and of an attribute: (L:) it, or he, was, or became, firm, compact, or sound; (L &c. as above;) strong, powerful, or forcible; vigorous, robust, or sturdy; (L, and A and MA and KL in explanation of the first, and Msb in explanation of the second:) [also it was, or became, bound, or tied, firmly, fast, or strongly:] and the first of these verbs, [and the second also,] it was, or became, hard to be borne, heavy, vehement, violent, intense, pressing, severe, strict, rigorous, tight, strait or difficult, distressing or distressful, afflictive, calamitous, or adverse. (MA, L, KL.) It is said in a trad., لَا تَبِيعُوا الحَبَّ حَتَّى يَشْتَدَّ i. e. [Ye shall not sell grain] until it becomes hard, or firm, or strong. (L.) And you say, اشتدّت العُقْدَةُ [The knot became tied firmly, fast, or strongly; or became tight]. (A, Mgh, Msb.) And اشتدّ الزَّمَنُ عَلَيْهِمْ The time, or fortune, became hard upon them; or severe, rigorous, distressful, afflictive, calamitous, or adverse, to them. (L. [See also 2.]) And اشتدّ بِهِ الأَمْرُ [The affair, or event, distressed, or afflicted, him; like اشتدّ عَلَيْهِ]. (L in art. جد, &c.) b2: See also 1, former half, in four places.

شَدٌّ an inf. n. of 1 [q. v.]. (S, L, &c.) b2: [Hence,] شَدُّ النَّهَارِ, and شَدُّ الضُّحَى, The time when the day, and the morning, is advanced, the sun being high. (L.) One says, جِئْتُكَ شَدَّ النَّهَارِ, and شَدَّ الضُّحَى, (L, and the like is said in the A,) and فِى شَدِّ النَّهَارِ, and فِى شَدِّ الضُّحَى, (L,) I came to thee in the time when the day, and the morning, was advanced, the sun being high. (A, * L.) شَدَّةٌ [inf. n. of un. of شَدَّهُ: as such signifying] A single act [of making, or rendering, hard, firm, compact, or sound; strong, powerful, or forcible: and] of binding, or tying, firmly, fast, or strongly. (Msb.) b2: See also 2, last sentence but one.

A2: Also [inf. n. of un. of the intrans. verb شَدَّ: as such signifying] A single charge or assault or attack in war or battle. (S, A, * Mgh, L, K. *) شِدَّةٌ inf. n. of ↓ شَدَّ (L, Msb) as syn. with اِشْتَدَّ: (L:) [and] a subst. from [i. e. syn. with] اِشْتِدَادٌ: (K:) The attribute denoted by the epithet شَدِيدٌ: (S:) hardness, (A, MA, L,) in substances and in attributes; (L;) firmness, compactness, or soundness; strength, power, or force; vigour, robustness, sturdiness, or hardiness; (MA, L; see أَشُدٌّ, which, accord. to some, is a pl. of شِدَّةٌ;) courage, bravery, firmness of heart: (L:) niggardliness, tenaciousness, or avarice: (A: [see also 5, last sentence:]) vehemence, violence, intenseness, stress, pressure, severity, strictness, rigour, tightness, straitness or difficulty: (MA:) hardship, rigour of fortune: (MA, L:) famine, dearth, want of victuals; hardness, straitness, or difficulty, of subsistence [&c.]: (L:) trouble, distress, affliction, calamity, or adversity; (MA, L;) as also [↓ شُدَّى, in these as well as in some of the preceding senses, and] ↓ شَدِيدَةٌ, [rather meaning a hard, or distressing, event, an affliction, or a calamity, and rarely used,] of which, (L,) or of شِدَّةٌ, (MA, L,) the pl. is شَدَائِدُ, (MA, L,) agreeably with analogy if of شَدِيدَةٌ, but extr. if of شِدَّةٌ: and this pl. also signifies seditions, discords, or dissensions, whereby men are put into a state of commotion: (L:) and the rigours, or pangs, (غَمَرَات,) of death: (S and Msb in art. غمر:) accord. to Sb, the pl of شِدَّةٌ is شِدَدٌ, which, he says, preserves its original form [without idghám] because it does not resemble a verb. (L.) One says, قَاسَيْتُ مِنْهُ شِدَّةً [I endured, from him, hardness, &c.; or from it, hardship, &c.]. (A.) And فُلَانٍ ↓ خفْتُ شُدَّى meaning شِدَّتَهُ [i. e. I feared the hardness, &c., of such a one]: so says Az: and he cites this verse: ↓ فَإِنِّى لَا أَلِينُ لِقَوْلِ شُدَّى

مِنَ الحَدِيدِ ↓ وَلَوْ كَانَتْ أَشَدَّ [And, or for, I will not become gentle for a hard saying, (lit. a saying of hardness,) though it should be harder than iron]. (L.) And أَصَابَتْنِى

↓ شُدَّى meaning شِدَّةٌ [i. e. Hardship, &c., befell me]. (Az, S.) [And شِدَّةٌ also signifies A strong, an intense, or a great, degree of any quality &c.]

شُدَّى: see the next preceding paragraph, in four places.

شَدِيدٌ Possessing the quality of شِدَّة: (S, L:) i. e. hard; applied to a substance and to an attribute: firm, compact, or sound: (L:) strong, powerful, forceful; vigorous, robust, sturdy, or hardy; (A, Mgh, L, Msb;) applied to a thing, (Msb,) and to a man; (A, Mgh, L;) as also شَدِيدُ القُوَى: (Mgh:) pl., applied to men, أَشِدَّآءُ and [applied to things and men] شِدَادٌ (A, L) and شُدُدٌ, (Sb, L,) which last preserves its original form [without idghám] because not resembling a verb: (L:) also courageous, brave, firm of heart: (L, K: *) and niggardly, tenacious, or avaricious; (A, L, Msb, K;) as also ↓ مُتَشَدِّدٌ: (S, A, L, K:) and [as is implied by the first explanation above, and shown by frequent usage,] vehement, violent, intense, pressing, severe, strict, rigorous, tight, strait or difficult, hard as meaning hard to be borne, troublesome, distressing or distressful, afflictive, calamitous, or adverse. (L, KL, PS, &c.) You say, هُوَ شَدِيدٌ عَلَى قَوْمِهِ [He is hard, or severe, or rigorous, to his people]. (A.) [And شَدِيدٌ عَلَى كَذَا Niggardly, tenacious, or avaricious, of such a thing.] Aboo-Dhu-eyb says, using شَدِيد in the sense of شَحِيح, حَدَرْنَاهُ بِالأَثْوَابِ فِى قَعْرِ هُوَّةٍ

شَدِيدٍ عَلَى مَا ضُمَّ فِى اللَّحْدِ جُولُهَا [We lowered him, with the grave-clothes, into the bottom of a cavity in the ground, the sides whereof were tenacious of what was comprised in the lateral hollow which was the place of the corpse]. (L.) And the words of the Kur [c. 8], وَإِنَّهُ لِحُبِّ الخَيْرِ لَشَدِيدٌ, accord. to Zj, mean and verily, on account of the love of wealth, he is niggardly, or tenacious, or avaricious. (L.) شَدِيدُ العَيْنِ applied to a man, and شَدِيْدَةُ جَفْنِ العَيْنِ metaphorically applied by a poet to a she-camel, mean Whom sleep does not overcome. (L.) And الشَّدِيدُ means The lion; (K;) because of his strength and hardiness. (TA.) [شَدِيد with a subst. or an inf. n. following it in the gen. case, the latter having the article ال prefixed to it, or being prefixed to another noun in the gen. case, supplies the place of an intensive epithet; as in شَدِيدُ السَّوَادِ Intensely, or very, black; and شَدِيدُ الغَضَبِ Vehemently, or exceedingly, or very, angry; and] مِسْكٌ شَدِيدُ الرَّائِحَةِ Strong-smelling musk; (L;) [and رَجُلٌ شَدِيدُ بَيَاضِ العَيْنِ A man intensely white in the eye.] b2: الحُرُوفُ الشَّدِيدَةُ [The strong letters] are those letters which, in a state of quiescence, prevent the current of the voice in their utterance; namely أ, ب, ت, ج, د, ط, ق, and ك; (TA;) the letters comprised in the words أَجَدْتَ طَبَقَكَ. (K.) شَدِيدَةٌ [as a subst. from شَدِيدٌ, rendered such by the affix ة]: see شِدَّةٌ.

أَشَدُّ [Possessing the quality of شِدَّة, in a greater, and in the greatest, degree; i. e. more, and most, hard, &c.]. See an ex. in a verse cited voce شِدَّةٌ.

حَلَبْتَ بِالسَّاعِدِ الأَشَدِّ, or حَلَبْتُهَا الخ, is a prov., expl. in art. حلب. And بَقِىَ أَشَدُّهُ. [The hardest part of it has remained] is another prov., applied to him who attains a part of that which he wants, and is unable to attain the completion thereof. (TA. [See also Freytag's “ Arab. Prov.,” i. 169.]) [With an indeterminate subst. or inf. n. following it in the accus. case, it supplies the place of a simple epithet denoting the comparative and superlative degrees; as in أَشَدُّ سَوَادًا More, and most, black; and أَشَدُّ غَضَبًا More, and most, angry.] b2: أَشَدُّ النَّهَارِ The time when the day is most advanced, the sun being at the highest. (L. [See شَدُّ النَّهَارِ.]) أَشُدٌّ, (S, A, Mgh, L, K, &c.,) also pronounced أُشُدٌّ, (Seer, K,) but the latter form is rare, (TA,) is both masc. and fem., (Zj, TA,) and as used in the Kur it has somewhat different meanings: (Az, TA:) in the phrase حَتَّى يَبْلُغَ أَشُدَّهُ, (S, K,) and other phrases in the Kur, (TA,) أَشُدّ is expl. as meaning The state of strength; (S, Mgh, L, K;) which is from eighteen to thirty years: (S, L, K:) or from about seventeen to forty: (Zj:) or from thirty to forty: (Zj in another place:) or puberty: (Az, Mgh, L:) or firmness, or soundness, of judgment, produced by experience: (L:) or puberty together with such maturity as gives evidence of rectitude of conduct or course of life; (Zj, Az, Mgh, L;) which may be at, or before, the age of eighteen years; accord. to most of the men of science, and among them Esh-Sháfi'ee; (Zj, Az, L;) and the extreme term of which is three and thirty years: (Mgh:) or the age of forty years; as in the Kur xlvi. 14: (L:) أَشُدٌّ [originally أَشْدُدٌ] is a sing. having a pl. form, like آنُكٌ; and these two words are [said to be] the only instances of the kind: (S, K: [but see آنُكٌ:]) or a pl. having no proper sing., (S, Mgh, K,) like

آسَالٌ and أَبَابِيلُ and عَبَادِيدُ and مَذَاكِيرُ: (S:) or its sing. is ↓ شِدَّةٌ, (AHeyth, S, Mgh, K,) accord. to Sb; and this is good with respect to the meaning, because one says, بَلَغَ الغُلَامُ شِدَّتَهُ; (S;) but فِعْلَةٌ does not form a pl. of the measure أَفْعُلٌ; (S, K;) for as to أَنْعُمٌ, (S,) which is said by AHeyth to be pl. of نِعْمَةٌ, (TA,) [and respecting which Mtr says that] أَشُدٌّ is said to be pl. of شِدَّةٌ like as أَنْعُمٌ is of نِعْمَةٌ, formed by regarding the ة as elided, (Mgh, [and AHeyth says the like,]) it is only pl. of نُعْمٌ in the phrase يَوْمُ نُعْمٍ: (S:) or its sing. is شَدٌّ, like as كَلْبٌ is of أَكْلُبٌ; or شِدٌّ, like as ذِئْبٌ is of أَذْؤُبٌ; (S, K;) accord. to some; (S;) but neither شَدٌّ nor شِدٌّ has been heard from the Arabs [as sing. of أَشُدٌّ]; and they are only deduced from analogy: (S, K:) or it is pl. of أَشَدُّ; and the أ is not regarded in the formation of this pl. (IJ, from A 'Obeyd.) مَشَدُّ العِصَابَةِ [The place, or part, where the fillet, or the like, is bound, or tied]. (A.) مُشِدٌّ A man having, (A, Mgh, L,) or having with him, (L,) a strong beast, (A, Mgh, L,) or strong beasts; (L;) contr. of مُضْعِفٌ. (Mgh, L.) It is said in a trad., يَرُدُّ مُشِدُّهُمْ عَلَى مُضْعِفِهِمْ [He among them who has a strong beast, or strong beasts, shall give back a portion of the spoil to him of them who has a weak beast, or weak beasts]; meaning that the strong warrior and plunderer shall share with (يُسَاهِمُ) the weak in the plunder that he gains. (L.) مُتَشَدِّدٌ: see شَدِيدٌ.

شجو

1 شَجِىَ, aor. ـَ inf. n. شَجًا, He was choked; or his throat, or fauces, became obstructed; (S, K;) بِهِ by it; i. e. a bone or the like. (K.) One says, عَلَيْكَ بِالكَظْمِ وَلَوْ شَجِيتَ بِالعَظْمِ [Keep thou to self-restraint though thou be choked by the bone]. (TA.) b2: And, [hence, by a metaphor, (see Har p. 33,)] aor. and inf. n. as above, (assumed tropical:) He grieved, mourned, or lamented; or was sorrowful, sad, or unhappy: (S, Msb:) and he was, or became, anxious, or disquieted in mind. (S.) b3: Also, aor. and inf. n. as above, said of a creditor (غَرِيم), He went away, عَنْهُ [from him]. (K. [See 4.]) A2: شَجَا بَيْنَهُمْ It was, or became, an occasion of contention, or dispute, or of disagreement, or difference, between them. (K.) A3: شَجَاهُ, (S, Msb, K,) aor. ـُ inf. n. شَجْوٌ, (S, Msb,) [app. originally syn. with أَشْجَاهُ in the first of the senses assigned to the latter in the next paragraph: b2: and hence,] (assumed tropical:) It (anxiety, Msb) grieved him; or caused him to mourn or lament, or to be sorrowful or sad or unhappy; (S, Msb, K;) as also ↓ اشجاهُ. (K.) And, said of wealth (الغِنَى), inf. n. شَجْوٌ, It excited his griefs, mournings, &c., and his desire. (TA.) b3: Also, and ↓ اشجاهُ, (assumed tropical:) It caused him to be mirthful, (Ks, K, TA,) and excited him. (Ks, TA.) Thus each of these verbs has two contr. significations. (K.) But MF observes that طَرَّبَهُ, the explanation here given in the K, is said by the author of the K [in art. طرب] to denote a lightness arising from joy or grief. (TA.) [Generally, however, it means as rendered above.]4 اشجاهُ, inf. n. إِشْجَآءٌ, It choked him; or caused his throat, or fauces, to be obstructed; syn. أَغَصَّهُ; (S, TA;) said of a bone lying across in the throat, or fauces. (TA.) [This is clearly shown to be the meaning in the S, as well as in the TA, intended by أَغَصَّهُ; with which it is also syn. in another sense; for] b2: It signifies [also] (assumed tropical:) It, or he, caused him to fall into grief, mourning, lamentation, sorrow, sadness, or unhappiness. (K.) See also 1, in two places. b3: Also (assumed tropical:) He subdued, overpowered, or overcame, him, (K, TA,) so that he grieved, or was sorrowful. (TA.) b4: And (assumed tropical:) He angered him. (Ks, TA.) b5: and (assumed tropical:) He made him to go away. (Az, TA.) and أَشْجَيْتُهُ عَنِّى (assumed tropical:) I gave him (i. e. a creditor or petitioner) what contented him, so that he went away. (TA.) 6 تَشَاجَتْ عَلَيْهِ, (As, T, K, * TA,) said of a woman of the desert with reference to a young man who had been dallying, and holding amorous converse, with her, (As, T, TA,) (assumed tropical:) She resisted him, and expressed grief, or unhappiness, to him, or on account of him, [i. e. on account of his advances,] saying, Alas, my grief, or my unhappiness! (As, T, K, * TA.) And said of a woman with reference to her husband, meaning (assumed tropical:) She expressed grief, &c., as above. (A, TA.) شَجًا A bone, or some other thing (S, K) of the like sort, (K,) sticking fast, (S,) or lying across, or forming an obstruction, (K,) in the throat, or fauces, (S, K,) of a human being, and of a beast; (TA;) a thing in the throat, or fauces, that [chokes one, or] prevents from swallowing: (Har p. 69:) an inf. n. used as a subst. [properly thus termed]. (Har p. 33.) b2: See also the next paragraph.

شَجْوٌ (assumed tropical:) Anxiety, or disquietude of mind; and grief, mourning, lamentation, sorrow, sadness, or unhappiness; (S;) [and] so ↓ شَجًا: thus termed because a man is choked thereby. (Har p. 33.) b2: And (assumed tropical:) A want; an object of want. (Az, K, TA.) One says, بَكَى فُلَانٌ شَجْوَهُ [app. meaning (assumed tropical:) Such a one wept for his object of want]: and دَعَتِ الحَمَامَةُ شَجْوَهَا [app. (assumed tropical:) The pigeon called for its object of want]. (TA.) شَجٍ (assumed tropical:) Grieving, mourning, or lamenting; or sorrowing, sad, or unhappy; applied to a man; (S, Msb;) and شَجِيَةٌ, of the measure فَعِلَةٌ, applied to a woman: one says, وَيْلٌ لِلشَّجِى مِنَ الخَلِىِّ [mentioned and expl. voce خَالٍ, in art. خلو, where each of these epithets is written with teshdeed to the ى; and likewise in another saying there mentioned]: (S:) or, in this saying, (TA,) it signifies occupied [by anxiety or grief]; (K, TA; [in the CK, الشَّجا is erroneously put for الشَّجِى;]) and خَلِىّ means “ free [therefrom]: ” so says Az: and in this instance الشَّجِى

may mean occupied by a bone choking, or obstructing, his throat, or fauces, or by anxiety, and not having found a way of escape therefrom; or by his opponent, or adversary, whom he has been unable to withstand: (TA:) and sometimes one says ↓ شَجِىٌّ, like as one says حَزِنٌ and حَزِينٌ; though this is rare; (Msb;) it is mentioned in the 'Eyn; but شَجٍ is more known; and is said by Az to be the chaste form: (TA:) Mbr says, the ى of الخلى is with teshdeed, and the ى of الشَّجِى is without teshdeed, (S,) and sometimes this ى is with teshdeed in poetry; (S, K;) but if you make it to be from شَجَاهُ, it is ↓ شَجِىٌّ only, syn. with مَشْجُوٌّ. [i. e. grieved, &c.]; (S;) and so it is said to be by Az and Z: and Az adds, the second way of accounting for it is, that they often lengthen فَعِلٌ with a ى, saying, فُلَانٌ قَمِنٌ لِكَذَا and قَمِينٌ, and سَمِجٌ and سَمِيجٌ, and كَرٍ and كَرِىٌّ: and the third way is, that they assimilated one word in measure to another, as in الغَدَايَا وَالعَشَايَا, the [proper] pl. of غَدَاةٌ being only غَدَوَاتٌ. (TA.) شَجِىٌّ: see the next preceding paragraph, in two places.

مَفَازَةٌ شَجْوَآءُ [A desert, or waterless desert,] difficult to travel. (S, K. *) شَجَوِىٌّ, with fet-h to the ج; rel. n. of شَجٍ. (S.) شَجَوْجًى, (S, K,) of the measure فَعَوْعَلٌ [and therefore with tenween], (Mz 40th نوع, and MF and TA,) like خَجَوْجًى &c., (S, * and Mz ibid.,) and ↓ شَجَوْجَآءٌ, (K,) applied to a man, (S,) Long in the legs: (S, K:) or very tall: or very tall, with bigness (ضِخَم, in the CK ضَخْم,) of the bones: or long in the back, short in the leg; (K;) thus in the M; but Az says the reverse, i. e. long in the legs, short in the back. (TA.) b2: Also, (K,) or the former, (TA,) A bulky horse. (K.) b3: And The عَقْعَق [or magpie]; (K;) [and] so شَجَجَى; (K and TA in art. شج;) fem. with ة [i. e. شَجَوْجَاةٌ]. (K.) b4: And A wind continually blowing; as also شَجَوْجَاةٌ. (K.) All this is in the M. (TA.) شَجَوْجَآءٌ: see the next preceding paragraph.

أَمْرٌ شَاجٍ An affair, or event, grieving; or causing to mourn or lament, or to be sorrowful or sad or unhappy. (TA.)

جب
الجَبُّ: الاسْتئْصَالُ في القَطْع. والرَّجُلُ مَجْبُوبٌ.
والجَبَبُ: في السَّنَام، بَعِيْرٌ أحَبُّ: لا سَنَامَ له.
وامْرَأةٌ جَبّاءُ: صَغِيرةُ الثَّدْيَيْن.
والأجَبُّ: من أسماء الفَرْج كالأجَمِّ.
والجَبُوْبُ: وَجْهُ الأرض.
والجُبَابُ: كَهَيْئة الزُّبْدِ من ألْبَانِ الإِبل.
ويُقال: اسْتَجَبَّ سِقَاؤكَ: أي غَلُظَ وضَرِيَ. وما أشَدَّ ما يُجَبِّبُ سِقَاؤك. ومَرَنَ على ذاكَ واسْتَجَبَّ: أي أكْنَبَ.
والجُبَّة: معروفةٌ، والجِبَابُ والجُبَبُ جَمْعٌ.
وجُبَّةُ السِّنَانِ والزُّجِّ وما أشْبَهَهُما: ما يَدْخُل فيه الزُّجُّ. والبَيَاضُ تَطَأُ فيه الدابَّةُ بحافِرِها حتّى تَبْلُغَ الأشاعِرَ، والنَّعْتُ مُجَبَّبٌ. وخِرْقَةٌ تَلْبَسُها المَرْأةُ وتَخِيْطُ طَرَفَها فَتُغَطِّي بها رَأْسَها وفيها عَيْنَانِ كعَيْنَي البُرْقُع.
وجُبَّةُ العَيْن: ما واراها، وقيل: غارُها.
والجُبُّ: البِئْرُ غيرُ البَعِيدةِ، والجميع الأجْبَابُ والجِبَابُ والجِبَبَةُ. وقال الساجعُ: تَسِيْرُوْنَ أَغْبَابَاَ أغْبَابا، وتَرِدُوْنَ مِيَاهاً جِبَابا وتَلْقَوْنَ عليها ضِرَابا فتكون غَنِيْمَتُكم تُرَابا.
والجِبَابُ: الرَّكايا تُحْفَرُ لغَرْس الكُرُوْم كما تُحْفَرُ للفَسِيْلَةِ، الواحِدُ جبٌّ.
والجُبْجُبَةُ: تُتَخَذُ من أدَم كهَيْئة اللُّقْنِ يُسْقى منها البَعِيرُ ويُنْقَعُ فيها الهَبِيْدُ. وهو - أيضَاً -: شَيْءٌ كهَيْئة الجُنْبُذَةِ تُبْنى في البَسَاتين.
والجَبَاجِبُ: الزُّبُلُ من الجُلُود.
والجُبْجُبَةُ: كِرْشٌ يُجْعَلُ فيه اللَّحْمُ المُقطَّعُ ثمَّ يُطْبَخُ أو يُشْوى.
والجُبَاجِبُ: العَظِيمُ الضَّخْمُ.
وإبِلٌ جَبَاجِبُ الأجْوَافِ: أي واسِعَتُها، الواحدة جَبْجَبَةٌ، وكذلك المُجَبْجَبُ: الرَّحْبُ الفُرُوج.
والجَبْجَبَةُ من الأرض: الغَلِيْظَةُ ذاتُ الحِجَارة، والجميع الجَبَاجبُ. ومَوْضِعٌ بمِنىً يُسَمّى: جَبَاجِبَ لأنَّ الكُرُوْشَ تُلْقى فيه أيّامَ الحَجِّ. وجُبْجُبَةُ الضَّبِّ: سُرَّتُه وما اسْتَدَارَ من بَطْنِه. وجُبْجُبَةٌ من شَحْم: لِمَا جُمِعَ ودُوِّرَ.
وهم جُبْجُبَةُ القَوْم: بمعنى جُمْجُمَتِهم.
وجَبَاجِبُ الماءِ: مَحَاضِرُه ومَنَازِلُه، الواحدة جَبْجَبَةٌ وجُبْجُبَةٌ.
والجَبْجَبَةُ من الماء: القَرِيْبُ العُمْق.
والجَبْجَابُ: الماءُ الكثيرُ، وكذلك الجُبَاجِبُ.
والتَّجْبِيْبُ: الهَرَبُ عند القِتالِ والهَزِيْمَةُ.
ورَكِبَ فلان المَجَبَّةَ: أي الطَّرِيقَ، ويَجُوزُ أنْ يكونَ مَأخُوْذاً من اسْتِجْبَابِ الشَّيْءِ ومُرُوْنِه على العَمَل.
وجَبَّبَ الرجُلُ: امْتَلأ فَزَعاً.
وشَرِبَتِ الإِبلُ حتّى جَبّبَتْ: أي امْتَلأَتْ رِيّاً.
والمُجَابَّةُ: أنْ يَصْنَعَ القَوْمُ طَعاماً فَيَصْنَعَ غيرُهم مِثْلَه.
والتَّجَابُّ - أيضاً -: أنْ يَتَناكَحَ الرجُلانِ أُخْتَيْهما تكونُ أُخْتُ كل واحدٍ منهما تَحْتَ صاحِبِه. ويكونُ التَّجَابُّ في التَّلاحي والتَشاتُم. وأصْلُ ذلك كلَّه من المُغَالَبَةِ، يُقال: جَبَّ فلانٌ فلاناً: أي غَلَبَه. ومن الجَبِّ الذي هو الفَضْلُ قَوْلُهم: اجْتَمَعَ النَسَاءُ فَجَئتْهُنَّ فلانةُ تَجُبُّهُنَّ.
وجَبَّ اللِّهَازُ: تَنَحّى عن مَوْضِعِه وهو رُقْعَةٌ تُوضَعُ في قَبطِّ البَكْرَةِ يُضَيَّقُ بها ما اتَّسَعَ من خَرْقِها.
والجَبَاجِبُ: إِهَالَةٌ تُذَابُ.

جب

1 جَبَّهُ, aor. ـُ (Msb, TA,) inf. n. جَبٌّ (S, A, Mgh, Msb, K) and جِبَابٌ, (A, K, MF,) He cut it; or cut it off; (S, A, Mgh, Msb, K;) as also ↓ اجتبَهُ. (K, * TA.) b2: جَبَّ خُصَاهُ, inf. n. جَبٌّ and جِبَابٌ, He cut off entirely, or extirpated, his testicles; (TA;) [as also ↓ اِجْتَبَّهَا; for] جَبٌّ (A, K) and جِبَابٌ and اِجْتِبَابٌ (TA) signify the cutting off entirely, or extirpating, (A, K, TA,) of the testicle, (K, TA,) or of the genitals: (A:) [or] جِبَابٌ signifies [or signifies also, as inf. n. of جُبَّ,] the having the testicles, (S, TA,) or genitals, (Msb,) entirely cut off. (S, * Msb, TA.) You say also, جَبَبْتُهُ, meaning I cut off entirely, or extirpated, his genitals; (Msb;) [or his testicles; or his penis; as is implied in the TA:] and جُبَّ, inf. n. جَبٌّ, (Mgh, TA,) [or جِبَابٌ,] he had his penis and his testicles [or either of these] cut off entirely, or extirpated. (Mgh, TA. *) b3: جَبَّ السَّنَامَ, aor. ـُ inf. n. جَبٌّ; and ↓ اجتبّهُ; He cut off the hump of the camel: accord. to Lth, جَبٌّ signifies the cutting off entirely, or extirpating, of the hump. (TA.) A2: جَبَّ النَّخْلَ, (As, S, Msb, TA,) [aor. ـُ inf. n. جَبٌّ, (A, K,) or جِبَابٌ, (S, TA,) or جَبَابٌ, (A,) or both the second and last, (Msb, [the first is disallowed by MF,]) He fecundated the palmtrees [with the pollen of the male tree]. (As, S, A, Msb, TA.) You say, جَآءَ زَمَنُ الجِبَابِ, (S,) or الجَبَابِ, with fet-h, (A,) or both, (Msb,) [The time of the fecundating of the palm-trees came].

A3: جَبَّ القَوْمَ, (S,) aor. ـُ (TA,) inf. n. جَبٌّ, (K,) He surpassed, or overcome, the people, or company of men; (S, K, * TA;) accord. to some, in grounds of pretension to respect or honour, or in beauty, and in any or every manner. (TA.) And جَبَّتِ النِّسَآءَ She surpassed the [other] women in her beauty. (TA.) The saying جَبَّتْ نِسَآءَ العَالَمِينَ بِالسَّبَبْ [She overcame the women of the whole world by means of the string] relates to a woman who measured round her hinder parts with a string, and then threw it to the women of the tribe, that they might do with it the like; but they found it to be much exceeding their measures. (TA.) See 3, in three places.

A4: See also 2.2 تَجْبِيبٌ The reaching of the [whiteness termed] تَحْجِيل, in a horse, to the knee and the hock: (S:) or the rising of the whiteness to [the extent of] what is termed الجَبَبُ. (K.) Yousay of a horse, فِيهِ تَجْبِيبٌ [In him is a rising of the تحجيل to the knee and the hock]: and in this case, the horse is said to be مُجَبَّبٌ: and the subst. is ↓ جَبَبٌ [meaning a whiteness of the legs rising to the knee and the hock]. (S.) [See مُجَبَّبٌ.]

A2: The act of shrinking [from a thing]; or the being averse [from it]; or the act of withdrawing; (S, K, TA;) outwardly or inwardly. (TA.) You say of a man, جَبَّبَ فَذَهَبَ [He shrank, or was averse, or withdrew, and went away]. (S.) And جَيَّبَ النَّاسُ عَنْ طَاعَةِ اللّٰهِ The people forsook, or relinquished, the obeying of God. (TA from a trad.) b2: The act of fleeing. (K.) You say of a man, جبَب He fled. (TA.) El-Hotei-ah says, وَنَحْنُ إِذَا جَبَّبْتُمُ عَنْ نِسَائِكُمْ كَمَا جَبَّبَتْ مِنْ عِنْدِ أَوْلَادِهَا الحُمُرْ [And we, when ye flee from your women, like as the wild asses have fled from the presence of their young ones]. (TA.) And ↓ جَبَّ, said of a man, [if not a mistranscription for جَبَّبَ,] signifies He went quickly, fleeing from a thing. (TA.) A3: The act of satisfying with water (K, TA) the earth, (الجَبُوب, TA,) or cattle. (K, TA.) 3 جِبَاب The act of vying, or contending for superiority, in goodliness, or beauty, &c., (K,) as, for instance, in grounds of pretension to respect or honour, and in lineage: (TA:) and مُجَابَّةٌ the vying, or contending for superiority, in goodliness, or beauty, (K,) &c., (TA,) and in food: (K:) but [SM says,] I know not whence this addition, respecting food, is derived. (TA. [See, however, what follows, from the A.]) You say, ↓ جَابَّنِى فَجَبَبْتُهُ He vied with me, or contended with me for superiority, and I overcame him. (TA.) And جَابَّتِ المَرْأَةُ صَاحِبَتَهَا حُسْنًا ↓ فَجَبَّتْهَا The woman vied, or contended for superiority, with her fellow, and surpassed her in beauty. (TA.) And ↓ جَابَّهُ فِى القِرَى فَجَبَّهُ He vied with him, or contended with him for superiority, in the entertainment of guests, and he overcame him therein. (A.) 4 اجبّ It (camels' milk) had, or produced, what is termed جُبَاب [q. v.]. (K.) 5 تجبّب He clad himself with a جُبَّة [q. v.]. (MA.) [And so, app., ↓ اجتبّ, explained by Golius, on the authority of Ibn-Maaroof, as signifying He put on a vest, or tunic.]8 إِجْتَبَ3َ see 1, in three places: A2: and see also 5.

R. Q. 1 جَبْجَبَ He dealt, or trafficked, in جَبَاجِب [pl. of جُبْجُبَةٌ, q. v.]. (TA.) R. Q. 2 تَجَبْجَبَ i. q. اِتَّشَقَ; (S, TA;) i. e. He prepared what is called جُبْجُبَة: (TA:) or he put what is called خَلْع into a جُبْجُبَة [q. v.]. (Az, TA.) جُبٌّ A well: (A, K:) or a well not cased with stone or the like: (S, A, Msb, K:) or a well containing much water: or a deep well: (A, K:) or of some other description: (A:) or a well in a good situation with respect to pasture: or one that people have found; not one that they have dug: (K:) or a well that is not deep: (Lth, TA:) or a well that is wide, or ample: (ElKilábeeyeh, TA:) or a well that is cut through rock, or smooth rock, or stones, or smooth stones, or hard and smooth and large stones: (Aboo-Habeeb, TA:) of the masc. gender; (Msb, TA;) [not fem. like بِئْرٌ;] or masc. and fem.: (Fr, Msb:) pl. [of pauc.] أَجْبَابٌ (Msb, K.) and [of mult.] جِبَابٌ and جِبَبَةٌ. (S, Msb, K.) b2: A well that is dug wherein a grape — vine is planted; like as one is dug for the shoot of a palm — tree: pl. جِبَابٌ. (ISh, TA.) b3: The inside of a well, from its bottom to its top, whether cased with stone or the like or not. (Sh, TA.) b4: The جُرْن of a well [app. meaning A hollowed stone, or stone basin, for water, placed at the mouth of a well: or, perhaps, a hollowed stone placed over the mouth; for many a well has such a stone, forming a kind of parapet]. (Zeyd Ibn-Kuthweh, TA.) A2: [A kind of leathern bag;] a مَزَادَة of which one part is sewed to another, (K, TA,) wherein they used to prepare the beverage termed نَبِيذ, until, by use, it acquired strength for that purpose; mentioned in a trad., forbidding the use of it; and also called ↓ مَجْبُوبَةٌ. (TA.) A3: The spathe, or envelope, of the spadix, or flowers, of the palmtree; also called جُفٌّ: the former word was unknown to A'Obeyd: both occur, accord. to different readings, in a trad., where it is said that a charm contrived to bewitch Mohammad was put into the جُبّ, or جُفّ, of a طَلْعَة: accord. to Sh, (TA,) it means the inside of a طَلْعَة [which latter here app. signifies, as it does in some other instances, the spathe, not the spadix, of a palmtree]; (K, TA;) in like manner as the inside of a well, from its bottom to its top, is called جُبّ: the pl. is جِبَابٌ. (TA.) Hence the well-known prov., جِبَابٌ فَلَا تَعَنَّ أَبْرًا [They are merely envelopes of the flowers of palm-trees; therefore weary not thyself to effect fecundation]; applied to a man in whom is little or no good; meaning he is like the spathes of the palm-tree in which are no flowers; therefore weary not thyself by attempting to make him good; لَا تَعَنَّ being for لَا تَتَعَنَّ. (MF.) جُبَّةٌ A well-known garment [or coat], (Msb, K, TA,) of the kind of those called مُقَطَّعَات: (TA:) accord. to ' Iyád, a garment cut out and sewed: accord. to Ibn-Hajar and others, a double garment quilted with cotton; or, sometimes, if of wool, a single garment, not quilted with anything: (MF:) [most probably not so much resembling the modern garment more generally known by the same name (for a description and representation of which see my “ Modern Egyptians,” ch. i.,) as a kind of جُبَّة still worn in Northern Africa, described in this Lexicon voce مِدْرَعَةٌ: accord. to Golius, “tunica ex panno gossipino, cui pallium seu toga imponitur, cum subductitio panno et intercedente gossipio punctim consuta: Italis consona voce giuppa: si ita cum gossipio consuta non sit, دُرَّاعَةٌ tunica illa gossipina dicitur: ”] pl. جُبَبٌ (Msb, K) and جِبَابٌ. (S, K.) b2: I. q. دِرْعٌ [A coat of mail; or any coat of defence]: (K:) pl. جُبَبٌ. (TA.) Er-Rá'ee says, لَنَا جُبَبٌ وَأَرْمَاحٌ طِوَالٌ بِهِنَّ نُمَارِسُ الحَرْبَ الشَّطُونَا

[We have coats of mail, or of defence, and long spears: with them we ply distant war]. (TA.) A2: The part of a spear-head into which the shaft enters: (S, K:) and the ثَعْلَب is the part of the spear-shaft that enters into the head. (TA.) b2: [In the TA, جُبَّةُ الرُّمْحِ is also explained as meaning ما دخل من السنان فيه The part of the spearhead that enters into the shaft: but it seems that من has been inserted here by a mistake of the copyist; and that the true meaning intended is the part of the spear-shaft into which the head enters; though in general the shaft enters into the head.] b3: The part in which is the مُشَاشَة [q. v.] of a horn. (Zeyd Ibn-Kuthweh, TA.) b4: The حِجَاج [or bone that surrounds the cavity (see art. حج)] of the eye. (K.) b5: The contents (حَشْو) of the solid hoof: or the horny box (قَرْن) of the solid hoof: or the joint between the ساق [which seems to mean here, as it does in many other instances, the hind shank,] and the thigh: (K:) or the shank-joint of a horse or the like (مَوْصِلُ الوَظِيفِ [commonly applied, as in the S and K voce رُسْغ, to the upper extremity of the pastern, i. e. the fetlock-joint, which seems to be the meaning intended in this instance,]) in the ذِرَاع [which here app. means the fore leg, not the arm]: or, accord. to As, the part where the وظيف [or shank] is set into the hoof: (S:) or the part of the رسغ [or pastern], of a horse, where the وظيف [or shank] joins upon the حَوْشَب [which seems here to mean the upper pasternbone]: or, as AO says, the part where a horse's وظيف joins to the upper part of the حوشب: or, as he says in another place, the place where each tibia and hind shank, of a horse, meet; [the hockjoint;] expl. by ملتقى ساقيه ووظيفى رجليه: and the place of junction of any two bones, except in the back-bone. (TA.) b6: Accord. to Lth, Whiteness of the بطانية [a word which I have not found anywhere but in this instance] of a horse or similar beast, extending to the hairs that surround the hoof. (TA.) جَبَبٌ A cutting off of the hump of a camel: (K:) or a cutting in the hump of a camel: (TA:) [or the state of having the hump cut off; as seems to be indicated in the S:] or an erosion of the hump of a camel, by the saddle, so that it does not grow large. (K, TA.) A2: See also 2.

جُبَبٌ Butter, or what is produced by churning, of camels' milk; like as زُبْد is what is produced by churning of cows' or sheep's or goats' milk: (Msb in art. زبد:) what rises upon the surface, (T, S,) or what has collected together [or coagulated], (K,) of the milk of camels, resembling زُبْد, (T, S, K,) which camels' milk has not: (S, K:) when a camel shakes about a skin of camels' milk, suspended to him, what is termed جباب collects at the mouth of the skin. (T.) جَبُوبٌ The earth, (Lh, K,) in general; (Lh;) sometimes written جَبُوبُ, as a proper name, without the article, and imperfectly decl., like شَعُوبُ: (TA:) so called because it is cut, i. e. dug; or because it cuts, i. e. dissunders, the bodies of those buried in it: (Suh, TA:) and hence ↓ جَبَّانٌ and ↓ جَبَّانَةٌ, signifying a burial-ground; from الجَبُّ and الجَبُوبُ; accord. to Kh; but others derive these two words from جبن: (TA:) or rugged land: (As, S, K:) or hard or rugged land, composed of rock, not of soil: (IAar, TA:) or earth, or dust: (Lh, K:) or the surface of the earth; (ISh, S, K;) whether plain or rugged or mountainous: (ISh:) a word without a pl.: (S:) also coarse, or big, lumps or clods of clay or mud; or of dry, or tough, or cohesive, clay or mud; plucked from the surface of the ground: (TA:) or crumbled clods of clay or mud; or of dry, or tough, or cohesive, clay or mud: (IAar, TA:) and with ة, a lump, or clod, of clay or mud; or of dry, or tough, or cohesive, clay or mud. (K.) جِبَابِىٌّ: see what next follows.

جُبِّىٌّ [app. a contraction of جُبَبِىٌّ], or ↓ جِبَابِىٌّ A seller of جِبَاب [pl. of جُبَّةٌ, q. v.]. (K.) جَبَّانٌ: see جَبُوبٌ; and see art. جبن.

جَبَّانَةٌ: see جَبُوبٌ; and see art. جبن.

جَبْجَبَةٌ: see what next follows, in two places.

جُبْجُبَةٌ, (S,) or ↓ جَبْجَبَةٌ, (A,) or both, (K,) and جَبَاجِبُ [which is the pl.], (L, TA,) The stomach of a ruminant animal * (S, A, K, TA) in which خَلْع [q. v.] is put, (S, TA,) i. e., (TA,) in which is put flesh-meat cut in pieces; (K, TA;) or in which is put flesh-meat to be used as provision in travelling; (TA;) or in which melted grease (S, K) is collected (S) or put: (K:) or the skin of the side of a camel, cut out in a round form, in which is prepared flesh-meat, (K, TA,) such as is called وَشِيقَة, (TA,) which is flesh-meat that is boiled once, and then cut into strips, and dried, or salted and sun-dried; the most lasting of all provision [of the kind]: (S, TA:) or the first and second both signify tripe; in Persian, شكنبه or إِشْكَنْبَه. (MA.) A coward is likened to a جبجبة in which خلع is put; because of his turgidness and his little profitableness. (TA.) b2: Also, the first, A vessel, or receptacle, made of skin, in which water is given to camels, and in which one macerates هَبِيد [i. e. colocynths, or the pulp thereof, or the seeds thereof]. (TA.) b3: And A basket, (S, K, TA,) of small size, (TA,) made of skins, (S, K, TA,) in which dust, or earth, is removed: (S, TA:) or, accord. to KT, it is [↓ جَبْجَبَةٌ,] with fet-h: (TA:) pl. جَبَاجِبُ. (S.) b4: And A drum: pl. جَبَاجِبُ [which is explained in the K as meaning “ a drum ” instead of “ drums ”]: as in the saying, ضُرِبَتْ عَلَى بَابِهِ الجَبَاجِبُ [The drums were beaten at his door]. (A.) جُبْجُبِىٌّ A tripe-seller. (Golius from Meyd. [See جُبْجُبَةٌ.]) جُبْجُبِيَّةٌ Food made with tripe; in Persian, شِكَنْبَهْ وَا; (Golius from Meyd;) in Turkish, سُخْتُو شورباسى. (MA.) أَجَبُّ A camel having his hump cut off: (S, K:) or having his hump cut off: (S, K:) or having his hump eroded by the saddle, so that it does not grow large: (K:) or having no hump: (A, TA:) fem. جَبَّآءُ. (A, K.) b2: and [hence,] the fem., (tropical:) A woman not having [prominent] buttocks: (K:) or i. q. رَسْحَآءُ [i. e. having small buttocks sticking together; or having little flesh in her posteriors and things]: (ISh, TA:) or whose bosom and breasts have not become large: (K:) or whose breast has not become large: (Sh, TA:) or small in the breast; from the same epithet applied to a she-camel; (A;) for a woman having small breasts is like the camel that has no hump: (TA:) or having no thighs; (K;) i. e. having lean thighs; as though having no thighs. (TA.) Also, the masc., (assumed tropical:) A pubes having little flesh. (TA.) b3: [Hence, also,] الأَجَبُّ i. q. الفَرْجُ [as meaning The pudendum muliebre]; (K;) from the same word as applied to a camel [having no hump]. (TA.) مَجَبَّةُ The middle, or main part, (جَادّة,) of a road. (S.) مُجَبَّبٌ A horse in which the [whiteness termed]

تَحْجِيل reaches to the knee and the hock; (S;) [i. e.] in which the whiteness [of the lower part of the leg] reaches to the knee and the hock or the knees and the hocks: (TA:) or in which the تحجيل reaches to his knees: (Lth, TA:) or in which the whiteness rises to [the extent of] what is termed الجَبَبُ; (K, TA;) or more than this, [perhaps a mistake of a copyist for less than this,] so as not to reach to the knees: or in which the whiteness reaches to the hairs that surround his hoof. (TA.) b2: بِئْرٌ مُجَبَّبَةٌ الجَوْفِ A well having in the middle a part wider than the rest, hollowed out like a cupola. (Fr, TA.) مَجْبُوبٌ Having the genitals, (Msb,) or the testicles (S, * Mgh, TA) and the penis, (Mgh,) cut off entirely, or extirpated: (S, * Mgh, Msb, TA:) or having the penis cut off. (TA.) مَجْبُوبَةٌ: see جُبُّ.

كف: كِف: تصحيف كَيفَ؛ كِفْلا: لِمَ لا؟ (فوك).
كف: كفّ، غَبَن. خطم. أفعم (بوشر والمنهل في مادة Ouriet) .
كفّ: وضع كفافاً، حاشية أو هدباً، من الحرير للرداء .. الخ (رايسك: مجمع الأنهر 2، 258): روي أن النبيّ لبس جبّة مكفوفة بالحرير.
كف: كف عن البقاء أو عن الوجود (لطائف الثعالبي 107، 5).
تكفف: كفف الجبة بالحرير .. الخ (ديوان الهذليين 279) تكففة بالديباج؛ أبو عمر مكفَّفٌ يكفَّفُ كُمُّه يُجعلَ عليه الديباج والحرير وفي محيط المحيط أيضاً ثوب مكفف.
كفّ: ضرب باليد (فوك).
كفّ: صفع (ألكالا).
كف: كل ما تقرأ في معجم المارودي حول هذه المادة مشكوك فيه وزيادة ومرفوض تماماً وقد ورد ضمن نصوص معيبة وغير واضحة.
تكفّ: تمالك نفسه، توقف عن القتال، (معجم بدرون، الكامل 610، 12) تكافّوا عن الأمر = امتنعوا (محيط المحيط).
انكفّ: انظر هذه الكلمة في (معجم فوك) في مادة suere.
اكتف عن: كبح نفسه. (انظر معجم البيان).
كفّ (لسان العرب).
كفّ: مؤنثة دائماً؛ (محيط المحيط).
على كف الرحمن: تحت رحمة العناية الإلهية (بوشر).
كف: قبضة اليد (في مصر) (بركهارت 3، وفي الجزائر أيضاً -هيلو-).
كفّ: ملء اليد، قبضة اليد (بركهارت أمثال رقم 33).
كف: مقدار عشر حبات (ابن العوام 2:1، 12:1 و13).
كف والجمع أكف: ميزان في اصفهان وخوزستان توزن به المواد الجامدة (معجم الجغرافيا).
كف ورق .. والجمع كفوف: قبضة ورق (بوشر همبرت 112).
كف اليد: راحة اليد (همبرت 4). باطن اليد (بوشر): وهذا يعني كف حين ترد وحدها والجمع كفوف (ألكالا): Palma de la mano Fuente de la palma de la mano كف: رجل الحمامة (الأبار 242، 2).
كفوف: صفعات، لطمات، وباللاتينية alapa ( بوشر، همبرت 242، هيلو، معجم هابيشت المجلد الأول، الجريدة الآسيوية 13، 37: بَدَرَه بكفّ عظيم؛ ضربه كفاً: صفعه؛ شمط كف قلم: صفعه واحدة (بوشر).
كف والجمع كفوف: قفّازات (بوشر، ألف ليلة 1، 31).
كفوف حديد: قُفازات زرد. كف جلد؛ بضاعة كفوف: صناعة أو مصنع أو متجر القفافيز؛ بياع كفوف: قفافيزي (صانع أو تاجر القفافيز) (بوشر).
كف الميزان: صينية: أو طبق الميزان، الــقعر الخشبي للميزان الكبير (بوشر).
كف شُريك: انظر ما يأتي: كف آدم: انظر ابن البيطار (الجزء الرابع ص74).
كف الأسد: Cyclamen Europaeum انظر ابن البيطار. كف أجذم والكف الجذماء: Agnuscastus، vitex انظر ما ذكره ابن البيطار في الجزء الرابع ص74، والمستعيني في مادة سنبل رومي، حيث لحظ المؤلف إن كف المجاذم هي الناردين السلتي على الحقيقة.
كف جرانة: حوذان، صنّير (باجني MS، براكس في جريدة الشرق 8؛ 280: Renoncule) .
كف الدابة: هُتونيّة منقعيّة، أخيلة ذات ألف ورقة (سانك).
كف الذئب: جنطيانا (ابن البيطار الجزء الأول ص170).
كف السبع: حوذان صنّير Renoncule ( ابن البيطار الجزء الرابع ص170).
(ومعجم المنصوري مادة: كبيكج).
كف الضبع: Renoncule ( ابن البيطار، الجزء الرابع ص170).
كف العروس: نبات الحلتيت، قنة. (بوشر).
كف عائشة = كم (كذا) مريم Digiti citrini ابن البيطار).
كف عائشة: Daucus creticus ( معجم المنصوري انظر: دومّو: ويسمى عندنا كف عائشة).
كف الكلب: انظر ابن البيطار (الجزء الرابع ص74).
كف مريم: تشير إلى أسماء النباتات مختلفة: 1 - Rose de jericho: ورد أريحا، كف مريم. (فورسكال).
2 - Anastatica hierichuntica ( فورسكال ص LXIX) ؛ طبقاً لرأي (كوبان ص333) فقد أطلق عليها هذا الاسم (أي كف مريم) لأنهم قالوا (إن السيدة العذراء صافحت إحداها بيدها فبقيت مضمومات على النحو الذي نراها منه الآن) (انظر هامش 244).
3 - Digiti citrini ( انظر هامش 240).
4 - Vitex, Agnus -castus ( انظر هامش 234). (فورسكال ص LXVIII) ، ( ابن البيطار الجزء الثاني، ص384 الترجمة الألمانية لسونثير).
5 - في غرب أسبانيا يطلق عليها اسم Pentaphyllum ( ابن البيطار الجزء الثاني، ص384).
كف مريم الحجازية: (انظر ابن البيطار 1:1). (انظر الهوامش 242، 243).
كف النسر: هتونية. أخاية ذات ألف ورقة (انظر في ما تقدَّم كف الدابة) (سانك).
Asplenium ceterarh: ( ابن البيطار2، 31).
كف الهر: انظر ابن البيطار (الجزء الرابع ص73).
ذو الكف وذو الكفين: من أسماء السيوف (محيط المحيط).
كفة: قبضة يد، ربطة، حزمة، كفّات سنبل باين سميث 1792).
كفّة: ربطة ورق (مملوك 2، 2، 239 مونج 35).
كفّة: (في ألف ليلة وليلة، برسل، 143:4): وقدم صحن إوز مشوياً وكفة كماجة؛ وقد وردت في معجم فليشر كِفّة (بكسر الكاف) مرادفة لكلمة Discus rotundus؛ إلا أن (لين) ترجمها قرص حلوى؛ لذلك نجد كَفّة كماجة هي إذن كف شُريك (انظر كف شريك).
كفّة وجمعها كِفّات وكِفاف: آلة حربية لرمي الصخور على العدو، منجنيق، (مونج 368، ابن صاحب الصلاة 26): رمى أسراه في كفّة المنجنيق.
كفّية: انظر كوفية.
كفاف: خبز الكفاف، خبزنا كفاف يزمنا، (بوشر، معجم مسلم).
كفاف، كفافاً لا تعني: تماماً، كلياً وإنما تعني: دون ربح أو خسارة. ففي معجم مسلم والمقري 1، 262، 15: لكن تخرج كفافاً لا عقاباً ولا ثواباً.
كفيف: أعمى (فوك، مهرن 34).
كفافي: يومي (بوشر).
اكفاف: نقشف، زهد في، أمسك عن، تعفف (بوشر).
تكفيف: وجمعها تكفيفات: افريز، طنف، سقيفة مائلة (الكالا): ala de tejado ( معجم جبير).

كف

1 كَفَّ التَّوْبَ He sewed the edge, or border, of the garment, or piece of cloth, the second time, (S, K,) after the [slight] sewing termed المَلُّ, (S,) or الشَّلُّ. (K.) b2: [He felled (a seam or garment).] b3: كَفَّ عَنْهُ, aor. كَفُّ

, He refrained, or forbore, from it, as forbidden; abstained, or desisted, from it; left, relinquished, or forsook it: (Msb:) [as also ↓ انكفّ]. b4: كَفَّ عَنْهُ He refrained, desisted, forbore, abstained, or held, from it. (K, &c.) b5: كَفَّهُ عَنْهُ He made him to refrain, forbear, or abstain, from it; averted him, turned him away or back, from it; (K;) prevented, hindered, held, withheld, or restrained, him from it. (Mgh, Msb, TA.) b6: [كَفَّ بَيْنَهُمَا He interposed as a restrainer between them two: a phrase of frequent occurrence]. b7: كَفَّ مِنَ الشَّعَرِ (M, K, art. قصر) He shortened the hair. (M, ibid.) 3 كَافُّوا عَدُوَّهُمْ i. q.

حَاجَزُوهُمْ, which see. b2: مُكَافَّةٌ signifies i. q. مُحَاجَزَةٌ, because it is a preventing, or an abstaining, from fighting. (Mgh.) 7 إِنْكَفَ3َ see 1.

كَفٌّ [generally The hand: sometimes, app., the palm only:] accord. to Az, the palm with the fingers. (Msb.) b2: [Hence, A cake of the length and thickness of the hand: thus in the present day. See عُجَّالٌ.] b3: كَفٌّ A handful; what one takes with the hand, or grasps; syn. قُبْضَةٌ. (S, art. قبض.) b4: [ضَرَبَهُ كَفًّا He struck him a slap with the hand.] b5: [كَفٌّ often signifies The paw of a beast.] b6: الكَفُّ الجَذْمَآءُ The star α of Cetus. b7: الكَفُّ الخَضِيبُ The

β of Cassiopeia.

كَفَّةٌ

: see كِفَّةٌ.

كُفَّةٌ The selvage, i. e. border, or side, of a garment or piece of cloth, (S, Msb,) that has no هُدْب [or end of unwoven threads]: (S, voce طُرَّةٌ:) or what surrounds the skirt of a shirt: or whatever is oblong; as the حَاشِيَة of a garment or piece of cloth, and of sand: and the edge of a thing. (K.) كِفَّةٌ The bezel, or collet, i. e. the part in which the stone is set, of a signet-ring. (TA in art. ركب.) See كُرْسِىٌّ. b2: See also طَرْقٌ. b3: كِفَّةٌ A scale of a balance: (MA:) vulg. ↓ كَفَّةٌ. (K.) كَفَافٌ The like of a thing. (S, K.) b2: Food, or sustenance, that renders one independent of others: (S, K:) or sufficient for one's want, not exceeding nor falling short. (Msb.) كِفَافٌ The circuit, rim, or surrounding edge, of a thing. (S, K.) كِفَافَةٌ [app. a subst., not an inf. n.,] The act, or art, of sewing in the manner termed كَفٌّ; (TA;) contr. of شِلَاشَةٌ. (TA in art. شل.) نَاقَةٌ كَافَّةٌ An old and weak she-camel. (AO, TA in art. سدم.) b2: [مَا كَافَّةٌ The restrictive مَا, which is annexed to أَنَّ إِنَّ, &c.: so called because it restrains the particle to which it is adjoined from exercising any government.] b3: كَافَّةً

Wholly. (Bd and Jel in ii. 204.) حَرْفُ مُكَافَأَةٍ

A particle denoting compensation, or the complement of a condition; like حَرْفُ جَزَآءٍ.