حسد

1 حَسَدَهُ عَلَى الشَّىْءِ and حَسَدَهُ الشَّىْءَ, (S, A, Msb, K,) aor. ـُ and حَسِدَ, (S, K,) the latter form of aor. used by some, (Akh, S,) the former being that which commonly obtains, (TA,) inf. n. حَسَدٌ (Akh, S, A, Msb, K [in the CK حَسْد]) and حَسْدٌ, but the former is more common, (Msb,) and حُسُودٌ and حَسَادَةٌ (S, K) and حَسِيدَةٌ; (CK;) and ↓ حسّدهُ, [which probably has an intensive signification,] (K,) inf. n. تَحْسِيدٌ; (TA;) He envied him for the thing, or envied him the thing, meaning a blessing, or a cause of happiness; i. e. he disliked that he should possess it, and wished that it might depart from him [and be transferred to himself]: (Msb:) or he wished, or regarded him with a wish, that the thing, meaning as above, might depart from him: (A:) or he wished that he might be deprived of the thing, meaning as above, or an excellence: (K: [in the CK, for يُسْلَبَهُمَا, is put يَسْلُبَهُمَا:]) or he wished that the thing, meaning a blessing, or a cause of happiness, (S, K,) or an excellence, (K,) might become transferred from him (another) to himself. (S, K.) b2: and حَسَدَهُ عَلَى شَجَاعَتِهِ وَ نَحْوِهَا He wished that he possessed such as his (another's) courage, and the like, without wishing that the other should be deprived of it; the verb in this case being syn. with غَبَطَ; and implying admiration. (Msb) b3: حَسَدَنِى

اللّٰهُ إِنْ كُنْتُ أَحْسُدُكَ (M, K) is a saying of the Arabs, mentioned by Lh, strange and abominable, (M,) meaning May God punish me for my envy if I envy thee. (M, K.) 2 حَسَّدَ see 1.4 صَحِبْتُهُ فَأَحْسَدْتُهُ I associated with him and found him to be envious. (A.) 6 تحاسدوا They envied (حَسَدُوا) one another. (S, A, * K.) حَسَدٌ Envy; or the wishing that a blessing, or a cause of happiness, may depart from its possessor (S, A) and become transferred to oneself. (S.) [See 1.]

حَسُودٌ Envious: (Msb, K:) used also as a fem. epithet without ة: (TA:) pl. حُسُدٌ. (K.) حَاسِدٌ Envying: (S, Msb, K:) pl. حَسَدَةٌ (S, A, Msb, K) and حُسَّادٌ (Msb, A, K) and حُسَّدٌ. (A, K.) المَحْسَدَةُ مَفْسَدَةٌ [That which is a cause of envy is a cause of corruption, or evil]. (A.) مَحْسُودٌ Envied. (S, A, Msb.)

بدو

1 بَدَا, (T, S, M, &c.,) aor. ـْ (S, Msb,) inf. n. بُدُوٌّ (S, M, Msb, K) and بَدْوٌ and بَدَآءٌ (M, K) and بَدَآءَةٌ (K) and بَدًا, (M, on the authority of Sb,) for which last we find, in [some of] the copies of the K, بُدُوٌّ, a repetition, (TA,) or بُدُوْءٌ, (so in other copies of the K,) It appeared; it became apparent, open, manifest, plain, or evident: (T, S, M, Msb, K:) and ↓ تبدّى

[signifies the same; or he showed himself, or it showed itself; (see an ex. in art. جيش, voce جَاشَ, last sentence;) or] he, or it, came in sight, or within sight. (KL.) b2: بَدَا لَهُ فِى الأَمْرِ, (T, M, Msb, K, and Har p. 665,) inf. n. بَدْوٌ (M, K) and بَدًا (M, and so in a copy of the K) and بَدَآءٌ, (T, M, and so in the CK,) or بَدَآءَةٌ and بَدَاةٌ; (as in some copies of the K;) or ↓ بَدَا لَهُ فِى الأَمْرِ بَدَآءٌ, (S, IB,) the last word being in the nom. case because it is the agent; (IB, TA;) An opinion presented itself, or occurred, to him, or arose in his mind, syn. نَشَأَ, (S, K, and Har ubi suprà,) or appeared to him, (M,) [respecting the affair, or case,] different from his first opinion, so that it turned him therefrom: (Har ubi suprà:) or there appeared to him, respecting the affair, or case, what did not appear at first: (Msb:) accord. to Fr, ↓ بَدَا لِى بَدَآءٌ means another opinion appeared to me: accord. to Az, بَدَا لِى بَدًا means my opinion changed from what it was. (TA.) Esh-Shemmàkh says, لَعَلَّكَ وَ المَوْعُودُ حَقٌّ وَفَاؤُهُ بَدَا لَكَ فِى تِلْكَ القَلُوصِ بَدَآءُ [May-be (but it is right that the promise be fulfilled) an opinion different from thy first opinion hath arisen in thy mind respecting that youthful she-camel]. (M, TA.) ثُمَّ بَدَا لَهُمْ مِنْ بَعْدِ مَا رَأَوُا الْآيَاتِ لَيَسْجُنَنَّهُ, in the Kur [xii.35], means بَدَا وَقَالُوا لَيَسْجُنُنَّهُ ↓ لَهُمْ بَدَآءٌ, [i.e. Then an opinion arose in their minds, after they had seen the signs of his innocence, and they said that they should certainly imprison him,] because ليسجننّه, being a proposition, cannot be the agent: so says Sb. (M.) بَدَا لِلّهِ أَنْ يَقْتُلَهُمْ, occurring in a trad., means (tropical:) God determined that He would slay them: for, as IAth says, بَدَآءٌ signifies the deeming to be right a thing that is known after its having been not known; and this may not be attributed to God: but as is said by Suh, in the R, one may say, [of God,] بَدَا لَهُ أَنْ يَفْعَلَ كَذَا, [properly signifying It occurred to him, or appeared to him, that he should do such a thing,] as meaning (tropical:) He desired to do such a thing; [as also بَدَا لَهُ فِى فِعْلِ كَذَا;] and thus the phrase in the trad., here mentioned, has been explained. (TA.) [One says also, اِفْعَلْ كَذَا مَا بَدَا لَكَ Do thou thus as long as it seems fit to thee: see, a verse of El-Ahmar cited voce جَلَّ.] b3: بَدَا القَوْمُ, (T, S, M, K,) inf. n. بَدْوٌ, (S,) or بَدَآءٌ; (M, K;) [the latter of which is said in the TA to be the right;] or بَدَا إِلَى البَادِيَةِ, inf. n. بَدَاوَةٌ and بِدَاوَةٌ; (Msb;) The people, or company of men, went forth to the بَادِيَة [or desert]: (M, Msb, K:) or, the former, went forth to their بَادِيَة: (S:) or went forth from the region, or district, of towns or villages or of cultivated land, to the pasturingplaces in the deserts: (T:) [ISd says,] بَدْوٌ may be used as meaning بِدَاوَةٌ, which is the contr. of حِضَارَةٌ: (M:) [J says,] بَدَاوَةٌ and بِدَاوَةٌ signify the dwelling, or abiding, in the بَادِيَة [or desert]; the contr. of حِضَارَةٌ: but Th says, I know not بَدَاوَةٌ, with fet-h, except on the authority of Az alone: (S:) As says that بداوة and حضارة are with kesr to the ب and fet-h to the ح; but Az says the reverse, i. e. with fet-h to the ب and kesr to the ح: (T:) both are also explained as signifying the going forth to the بَادِيَة: and some mention بُدَاوَةٌ, with damm; but this is not known: (TA:) ↓ تبدّى like wise signifies he went forth from the constant sources of water to the places where herbage was to be sought [in the desert]; (T;) or he dwelt, or abode, in the بَادِيَة. (S, K.) It is said in a trad., مَنْ بَدَا جَفَا, i. e. He who abides in the desert becomes rude, rough, coarse, or uncivil, like the desert-Arabs. (S.) And in another, كَانَ يَبْدُو إِلَى هٰذِهِ التِّلَاعِ [He used to go forth to these water-courses in the desert, or these high grounds, or low grounds, &c.]. (TA.)b4: [Hence,] بَدَا He voided his excrement, or ordure; (M, K;) as also ↓ ابدى (T, K) [and ابدأ]: because he who does so goes forth from the tents or houses into the open country. (T.) A2: بَدَانِى بِكَذَا, aor. ـْ is like بَدَأَنِى [i. e. He began with me by doing such a thing]. (M, TA.) A3: بَدِيَتِ الأَرْضُ The land produced, or abounded with, بَدَاة, i. e. truffles: (K, * TA:) or had in it truffles. (TK.) b2: And The land had in it بَدَاة, meaning dust, or earth. (K, * TK.) 2 بدّى, inf. n. تَبْدِيَةٌ, He showed, or made apparent, a want that occurred, or presented itself, to him. (TA.) [See بدَآءَةٌ.] b2: He sent forth a horse [or beast] to the place of pasture [app. in the بَادِيَة, or desert]. (TA, from a trad.) 3 مُبَادَاةٌ The going, or coming, out, or forth, in the field, to encounter another in battle, or war. (TA.) b2: And [more commonly] The showing open enmity, or hostility, with any one: (KL, TA:) [a meaning more fully expressed by the phrase مُبَادَاةٌ بِالعَدَاوَةِ: for you say,] بَادَى بِالعَدَاوَةِ He showed open enmity, or hostility, [with another;] syn. جَاهَرَ بِهَا; (S, K; *) as also ↓ تبادى: (K:) or you say, بالعدواة ↓ تبادوا they showed open enmity, or hostility, one with another; syn. تَجَاهَرُوا بِهَا. (S.) You say also, بادى النَّاسَ بِأَمْرِهِ He showed, or revealed, to the people, or to men, his affair, or case. (TA.) [Thus, باداهُ بِالأَمْرِ and لَهُ الأَمْرَ ↓ ابدى signify the same; i. e. He showed, or revealed, to him the affair, or case.]

b3: And بادى بَيْنَهُمَا He measured, or compared, them both together, each with the other. (A, TA.) 4 ابداهُ He made it apparent, open, manifest, plain, or evident; he showed, exhibited, manifested, evinced, discovered, or revealed, it; (S, M, Msb, K;) and it has been said [correctly, as will be seen below,] that ابدى عَنْهُ signifies the same. (MF, TA.) It is said in a trad., مَنْ يُبْدِ لَنَا صَفْحَتَهُ نَقَمَ عَلَيْهِ كِتَابُ اللّٰهِ, i. e. (tropical:) Whoso showeth, or revealeth, to us his deed [or crime] which he was concealing, [the book of God shall execute vengeance upon him, meaning] we will inflict upon him the punishment ordained by the book of God. (TA.) ابدى لَهُ صَفْحَتَهُ also means (tropical:) He showed open enmity, or hostility, with him. (A and TA in art. صفح.) And ابدى عَنْ قَعْرِهِ, said of water, means It showed its bottom, by reason of its clearness. (L in art. مكد.) See also 3. b2: أَبْدَيْتَ فِى مَنْطِقِكَ Thou deviatedst, or hast deviated, from the right way in thy speech. (S.) b3: See also 1.5 تبدّى: see 1, in two places.

A2: In the common dial. of the people of El-Yemen, it signifies He ate the morning-meal; syn. تَغَدَّى. (TA.) 6 تبادى: see 3, in two places. b2: Also He affected to be like, or imitated, the people of the بَادِيَة [or desert]. (S, K.) بَدٍ: see بَدْوٌ, in two places.

بَدًا The excrement from the anus (M, K *) of a man. (M.) [And بَدَآءٌ, from أَبْدَأَ, signifies the same.] b2: A joint (مَفْصِل) of a man; (AA, M, K;) as also بَدْءٌ: (AA, M:) pl. أَبْدَآءٌ. (AA, M, K.) A2: بَدَا for بَدًا: see بَدْوٌ, in two places.

بَدْوٌ: see بَادِيَةٌ: A2: and see also بَادٍ.

A3: Also The first of a thing; originally [بَدْءٌ,] with hemzeh: (Har p. 583:) and ↓ بَدِىٌّ, also, [originally بَدِىْءٌ,] signifies the first: (TA:) [and ↓ بَدٍ and ↓ بَدَا, the latter for بَدًا, are used for بَدْءٍ.

Hence,] one says, ↓ اِفْعَلْ ذٰلِكَ بَادِى بَدٍ, (S,) or بَادِىَ بَدٍ, (M, K,) and ↓ بَادِى بَدِى, (Fr, S, M,) or بَادِىَ بَدِى, (as in some copies of the K,) or ↓ بادى بَدِىٍ, (as in other copies of the K and in the TA,) and ↓ بَادَىَ بَدًا, (M, K,) mentioned by Sb, who says that it is without tenween, though analogy does not forbid its being with tenween, (M,) meaning Do thou that first; (S, TA;) or, the first thing: (Fr, TA:) originally [بَادِئَ بَدْءٍ, &c.,] with hemz. (S, K. [See بَدْءٌ.]) Hence also the phrase, ↓ الحَمْدُلِلٰهِ بَدِيًّا [Praise be to God in the first place]. (TA.) بَدِي for بَدٍ: see بَدْوٌ.

بَدَاةٌ: see بَدَآءٌ: b2: and see also بَادِيَةٌ.

A2: Also, (K, TA,) like قَطَاةٌ, (TA, [but in the CK بَدْأَة, q. v.,]) Truffles; syn. كَمْأَةٌ. (K.) b2: And Dust, or earth. (K.) بَدْوَةٌ Either side of a valley. (AHn, M, K.) بَدَوِىٌّ [Of, or belonging to, or relating to, the بَدْو, or desert: and, used as a subst., a man, and particularly an Arab, of the desert:] a rel. n. from بَدْوٌ, (S, M, K,) extr. [with respect to rule], (M, K,) for by rule it should be بَدْوِىٌّ; (ElTebreezee, TA;) or it is an irregular rel. n. from بَادِيَةٌ: (Msb:) and ↓ بَدَاوِىٌّ and ↓ بِدَاوِىٌّ are similar rel. ns., (M, K,) from بَدَاوَةٌ and بِدَاوَةٌ, as syn. with بَدْوٌ and بَادِيَةٌ, agreeably with rule; or the former of these two may be a rel. n. from بَدْوٌ and بَادِيَةٌ, and therefore extr. [with respect to rule]; but it is said that when a rel. n. may be regarded as regular or irregular, it is more proper to regard it as regular; (M;) or the former is a rel. n. signifying of, or belonging to, or relating to, البَدَاوَة as meaning the dwelling, or abiding, in the desert, (S, TA,) accord. to the opinion of Az; and the latter is a rel. n. from البِدَاوَة accord. to the opinion of As and others; and is held by Th to be the chaste form: (TA:) but بَدَوِىٌّ is the only one of these rel. ns. that is known to the common people: (M:) it is opposed to a townsman or villager. (TA.) [The pl. is بَدَاوَى, and vulg. بِدْوَانٌ. See also بَادٍ, often applied to a man as syn. with بَدَوِىٌّ.]

بَدَوَاتٌ: see بَدَآءٌ, in three places.

بَدَآءٌ [An opinion that occurs to one, or arises in the mind; and particularly one that is different from a former opinion;] a subst. from بَدَا in the phrase بَدَا لَهُ فِى الأَمْرِ. (Msb.) See 1, in four places. One says also, ↓ هُوَ ذُو بَدَوَاتٍ He is one who has various opinions occurring to him, or arising in his mind, (IDrd, S, * K, * and Har p. 665,) of which he chooses some and rejects others: (IDrd, TA:) it is said in praise, (IDrd, TA, and Kzz in Har ubi suprà,) and sometimes in dispraise: (Kzz in Har ubi suprà:) بَدَوَاتٌ is pl. of ↓ بَداةٌ, [which is therefore syn. with بَدَآءٌ,] like as قَطَوَاتٌ is pl. of قَطَاةٌ. (IDrd, TA, and Har ubi supra.) One says likewise ↓ أَبُو البَدَوَاتِ, meaning The father [i. e. originator] of opinions that present themselves to him. (IDrd, TA.) and ↓ السُّلْطَانُ ذُو عَدَوَاتٍ وَذُو بَدَوَاتٍ (S, [in which the context indicates it to mean The Sultán is characterized by deviations from the right way:] but accord. to SM, it is) a trad., meaning the Sultán ceases not to have some new opinion presenting itself to him. (TA.) بِدَآءٌ, in the common dial. of the people of ElYemen, signifies The morning-meal; syn. غَدَآءٌ. (TA.) بَدِىٌ: see بَادِيَةٌ: b2: and see بَدْوٌ, in three places. b3: Also, [or بِئْرٌ بَدِىٌّ,] originally بَدِىْءٌ, q. v. in art. بدأ, (TA,) A well: (T:) or a well that is not ancient: (TA:) pl. بُودَانٌ, formed by transposition from بُدْيَانٌ. (T.) بَدَآءَةٌ What appears, or becomes apparent, of wants, or needful things: pl. بَدَاآتٌ; for which one may also say, بَدَاوَاتٌ. (T.) These two pls. also signify Wants that appear, or become apparent, to one. (TA.) [The latter of them is likewise pl. of what next follows.]

بَدَاوَةٌ and بِدَاوَةٌ: see بَادِيَةٌ. b2: The former also signifies The first that appears, or becomes apparent, of a thing. (Lh, M, K.) [See بَدَآءَةٌ.]

بَدَاوِىٌّ and بِدَاوِىٌّ: see بَدَوِىٌّ.

بَادٍ Appearing, or apparent; or becoming, or being, apparent, open, manifest, plain, or evident. (Msb.) [Hence,] بَادِىَ الرَّأْىِ At the [first] appearance of opinion; (Fr, Lh, M;) or according to the appearance of opinion; (Zj, S, K; *) which may mean either insincerely or inconsiderately: (Zj, TA:) so in the Kur xi. 29; (Zj, S;) where only AA read it with hemz: (TA:) if with hemz, it is from بَدَأْتُ, and means at first thought, or on the first opinion. (S; and Lh in M, art. بدأ: see بَدْءٌ.) For بَادِى بَدٍ, or بَادِىَ بَدٍ, and بَادِى بَدِى, &c., see بَدْوٌ, in four places. b2: بَادِى

بَدِى is sometimes used as a name for Calamity, or misfortune: it consists of two nouns made one, like مَعْدِىْ كَرِبَ. (S.) b3: بَادٍ also signifies A man going forth to the بَادِيَة [or desert]: (M, * Msb, K, * TA:) or one who is in the بَادِيَة, dwelling in the tents, and not remaining in his place: (TA:) pl. بَادُونَ and بُدًّا [in the TA erroneously said to be بُدًى like هُدًى] and بُدَّآءٌ: (M, K:) and ↓ بَدْوٌ is a quasi-pl. n. of بَادٍ; (M, TA;) or is for أَهْلُ بَدْوٍ, meaning people who go forth to the desert; (M;) or it means dwellers in the desert, or people of the desert: (MF:) ↓ بَادِيَةٌ also signifies the same as بَادُونَ, i. e. people migrating from the constant sources of water, and going forth to the desert, seeking the vicinity of herbage; contr. of حَاضِرَةٌ; and بَوَادِى [or بَوَادٍ] is pl. of بَادِيَةٌ. (T.) بَادَاةٌ: see what next follows.

بَادِيَةٌ (T, S, &c.) A desert; so called because of its being open, or uncovered; (TA;) contr. of حَضَرٌ; (M, K;) as also ↓ بَدْوٌ, (S, * M, Msb, K,) and ↓ بَادَاةٌ, (M, K,) or ↓ بَدَاةٌ, (TA, [thought by SM to be the correct form because found by him in the M, in which I find باداة,]) and ↓ بَدِىٌّ, said to be used as syn. with بَادِيَةٌ in a verse of Lebeed cited among the exs. of the preposition بِ, p. 142, (TA,) and ↓ بدَاوَةٌ (M, K) and ↓ بِدَاوَةٌ; (M;) [of which the last two and the second (namely, بَدْوٌ,) seem to be originally inf. ns.; see 1:] or a land in which are no towns or villages or cultivated soil: (Lth, T:) or the places to which people migrate from the constant sources of water, when they go forth to the desert, seeking the vicinity of herbage; also termed مَبَادٍ, which is syn. with مَنَاجِعُ, contr. of مَحَاضِرُ, and pl. of ↓ مَبْدًى, (T,) this last signifying the contr. of مَحْضَرٌ: (S:) the pl. of بَادِيَةٌ is بَوَادٍ. (T, Msb.) b2: See also بَادٍ.

مَبْدًى: pl. مَبَادٍ: see بَادِيَةٌ.

رَكِىٌّ مُبْدٍ Wells showing their water; having it uncovered by dust or earth; contr. of رَكِىٌ غَامِدٌ. (A in art. غمد.)

(خَلَلَ)
فِيهِ «إِنِّي أبْرَأُ إِلَى كُلّ ذِي خُلَّةٍ مِنْ خُلَّتِهِ» الْخُلَّة بالضَّم: الصَّدَاقة والمَحَبَّة الَّتِي تَخَلَّلَتِ القَلْب فَصَارَتْ خِلَالَهُ: أَيْ فِي بَاطِنِهِ. والْخَلِيلُ: الصَّدِيق، فَعِيل بِمَعْنَى مُفاعِل، وَقَدْ يكُون بِمَعْنَى مَفْعول، وإنَّما قَالَ ذَلِكَ لِأَنَّ خُلَّتَهُ كَانَتْ مَقْصُورَة عَلَى حُبّ اللَّهِ تَعَالَى، فَلَيْسَ فِيهَا لِغَيرِه مُتَّسَع وَلَا شَرِكَة مِنْ مَحابِّ الدُّنْيَا وَالْآخِرَةِ. وَهَذِهِ حَال شَرِيفَة لَا يَنَالها أحدٌ بِكسْب واجْتِهاد، فإنَّ الطِّبَاع غالبَة، وإنَّما يَخُصُّ اللَّهُ بِهَا مَنْ يَشَاءُ مِنْ عِبَاِده مِثْل سَيِّد الْمُرْسَلِينَ صَلَوَاتُ اللَّهِ وَسَلَامُهُ عَلَيْهِ، ومَن جَعَل الخَلِيل مُشْتَقاًّ مِنَ الخَلَّة وَهِيَ الْحَاجَةُ والفَقْر، أَرَادَ إِنِّي أبْرَأ مِنَ الاعْتِماد والافْتِقار إِلَى أحَدٍ غَيْر اللَّهِ تَعَالَى. وَفِي رِوَايَةٍ «أبْرَأ إِلَى كُلّ خِلٍّ مِنْ خَلَّتِهِ» بِفَتْحِ الْخَاءِ وَبِكَسْرِهَا وهُما بمعْنى الخُلَّة والخَلِيل.

ضفو

1 ضَفَا, aor. ـْ (S, Msb,) inf. n. ضَفْوٌ (S, Msb, K) and ضَفُوٌّ, (Msb,) It (a thing, S, and a garment, S, Msb) was, or became, complete, full, ample, or without deficiency. (S, Msb, K. *) b2: And It was, or became, much in quantity; (S, K, * TA;) said of property, or property consisting in cattle, (S, TA,) and of hair, and of wool. (TA.) [Hence,] one says, ضَفَتْ عَلَيْهِ النِّعْمَةُ, i. q. رَفَّتْ [i. e. Wealth became abundantly bestowed upon him]. (M in art. رف.) And ضَفَا العَيْشُ, meaning اِتَّسَعَ [i. e. The means of subsistence became ample]. (Msb.) b3: And ضَفَا الحَوْضُ, (TA,) inf. n. ضَفْوٌ, (K, TA,) The watering-trough overflowed (K, * TA) by reason of its fulness. (TA.) A2: ضَفِىَ He (a man) became poor: mentioned by Az in art. ضيق. (TA.) ضَفًا A side: and ضَفَوَاهُ his, or its, two sides. (K.) [ضَفَّةٌ and ضِفَّةٌ, also, have a similar meaning.]

ضَفْوٌ [an inf. n. of 1, q. v.: and as a simple subst.,] Wealth, or prosperity, and ampleness [of circumstances]. (TA.) [See also what next follows.]

ضَفْوَةُ العَيْشِ An easy and a plentiful state, or condition, of life. (K, TA.) One says, فُلَانٌ فِى

ضَفْوَةٍ مِنْ عَيْشِهِ [Such a one is in an easy and a plentiful state, or condition, in respect of his means of subsistence]. (S.) ثَوْبٌ ضَافٍ A garment that is complete, full, ample, or without deficiency. (S, Msb, K. *) and فَرَسٌ ضَافِى السَّبِيب A horse full, or ample, in the سبيب [or hair of the forelock or of the mane or of the tail]. (TA.) And رَجُلٌ ضَافِى الرَّأْسِ A man having much hair of the head. (S.) And دِيمّةٌ ضَافيَةٌ A lasting, or continuous, or continuous and still, rain, in consequence of which the land becomes abundant with herbage. (TA.) And هُوَ ضَافِى

الفَضْلِ (tropical:) [He is abundant in excellence]. (TA.)

شظ

ى1 شَظِىَ, [aor. and inf. n. as in the next sentence,] said of a stick, or branch, or piece of wood, [&c.,] It was, or became, split. (AHn, TA.) b2: Said of a horse, (As, S, Mgh, K,) aor. ـَ inf. n. شَظًى, (K,) His شظى, (As, S, Mgh, K,) i. e. the small bone called الشَّظَى, (As, S, Mgh, *) moved from its place, (As, S, Mgh,) or became displaced, syn. زُوِىَ, (A, TA,) or became unsteady, or wabbling: (K:) and so ↓ تشظّى, (K, TA,) this latter on the authority of ISd: (TA:) or [the inf. n.] شَظًى, accord. to some, signifies the sinews' becoming split, or slit: (As, S, Mgh:) or شَظًى has this meaning also; (K;) and so ↓ تَشَظّ. (ISd, K, TA.) A2: Accord. to the K, شَظِىَ, said of a corpse, is syn. with شَصِىَ: but correctly, the former verb is شَظَى, aor. ـِ inf. n. شُظِىٌّ, and the latter verb is شَصَا [q. v.], as they are said to be by Az: and in like manner, شَظِى, aor. ـِ is said of a سِقَآء [or skin for water or milk], meaning It being filled, its legs became raised, or raised high. (TA.) 2 شظّى, (TA,) inf. n. تَشْظِيَةٌ, (K, TA,) He separated into several, or many, portions or divisions; or dispersed, or scattered; (K, * TA;) [a thing; or] (tropical:) a company of men. (TA.) b2: And He made [a horse] to be such that his شظى (شَظَاهُ) became unsteady, or wabbling. (TA.) 4 اشظاهُ He, or it, hit, or hurt, his شظى (شَظَاهُ): (K:) Sgh says, by rule it should be شَظَاهُ [i. e. the verb should be thus, being derived from الشَّظَى, like قَفَاهُ from القَفَا]. (TA.) 5 تشظّى, said of a stick, or branch, or piece of wood, (A, Msb, K, TA,) or of a thing, (S, TA,) It split, or became split, in pieces, or in several or many places: (A, Msb, TA:) or it became scattered, or dispersed, in splinters, or pieces split off: (S, K:) and it [i. e. anything, nothing in particular being specified,] became separated into several, or many, portions or divisions; or dispersed, or scattered. (TA.) One says also, تشظّى اللُّؤْلُؤُ عَنِ الصَّدَفِ (tropical:) [The pearls became separated, or scattered, from the oyster-shells]. (A, TA.) See also 1, in two places.7 انشظى It broke, or became broken. (TA.) One says, انشظت الرَّبَاعِيَةُ The [tooth called the]

رباعية broke, or became broken. (TA.) شَظًى, of a staff, or stick, The like of a لِيطَة [i. e. a piece, or sharp piece, of the exterior portion], that enters into the hand, and wounds it. (Ham p. 474. [But شَظِيَّةٌ is more commonly used in this and similar senses.]) b2: A small bone, (عُظَيْمٌ, K, TA, [in the CK عَظْمٌ, i. e. a bone, and so in my copy of the Mgh,]) or a slender small bone, (As, S,) adhering to the ذِرَاع [here app. meaning the arm-bone of a horse], (As, S, K,) or to the bone of the ذِرَاع, (Mgh,) which sometimes moves from its place; (As, S, Mgh; [see شَظِيَّةٌ;]) or to the knee; (K;) thus in the M; (TA;) or to the وَظِيف [app. here meaning the fore shank of a horse]; (K;) thus in the A: (TA:) or certain small sinews (عَصَب) therein; (K;) i. e. in the وظيف; thus in the T. (TA.) AO says that تَحَرُّكُ الشَّظَى [i. e. The motion of the شظى from its place (see 1)] is like what is termed اِنْتِشَارُ العَصَبِ, except that the horse has more power of endurance of the latter than of the former. (T, TA.) b3: And Portions of a thing that are separated, or dispersed, or scattered. (Har p. 160.) It is said by ISd to be a pl. [or rather it is a coll. gen. n.] of which the sing. [or n. un.] is شَظَاةٌ. (TA.) b4: Also A portion of fur upon the mark left by a gall, or sore, on the back [of a camel], such as reaches the utmost extent thereof: (K, accord. to the TA: [الشَّظَى being there expl. by the words الوبرة على اثر الدبرة حتى تبلغ اقصاها: in the CK, and in my MS. copy of the K, الدَّبَرَةُ على أَثَرِ الدَّبَرَةِ فى المَزْرَعَةِ حَتَّى تَبْلُغَ أَقْصَاهَا; which Freytag renders “ sulcus ad latus alterius in arvo ductus, ut ejus extremum attingeret; ”

but which, I think, evidently presents a mistranscription and an interpolation:]) the pl. is أَشْظِيَةٌ: and sometimes there are ten [?] portions of fur [of this description, app. meaning, upon one camel: the word that I here render “ ten ” is more like عشه than عشر; but the final letter, as is often the case in the MS. of the TA, is written in a form differing little from a common form of ر]: mentioned by ISh, from Et-Táïfee; as is said in the T. (TA.) b5: Also (assumed tropical:) The followers, and incorporated confederates, of a people, or party; (S, K;) contr. of the صَمِيم thereof: (S:) or the freedmen and followers. (M, TA.) شَظِىٌّ and شِظِىٌّ: see the next paragraph.

شِظِيَّةٌ A splinter, or piece split off, (T, S, M, Mgh, Msb, K,) of a staff, or stick, and the like, (S,) or of wood, (T, Mgh, Msb,) and the like, (Msb,) or of a reed, or cane, (T, Mgh,) or of silver, (T, TA,) or of bone, (T, Mgh,) or of anything: (M, K:) pl. شَظَايَا (S, Msb, K, &c.) and ↓ شَظِىٌّ, (K,) [or rather this is a coll. gen. n.,] like as رَكِىٌّ is of رَكِيَّةٌ, (TA,) or a quasi-pl. n., like عَبِيدٌ, improperly said by IAar to be pl. of شَظًى, (ISd, TA,) and ↓ شِظِىٌّ, (K, TA, [in the latter as omitted in the K, with kesr to the ش on account of the same vowel-sound following,]) mentioned by Sgh, from Ks. (TA.) AO terms the إِبْرَة [q. v.] at the head of the elbow [of the horse] a شَظِيَّة adhering to the ذِرَاع, but not [forming a portion] of it. (TA. [See شَظًى.]) b2: Also A bow: (K:) because its wood is split: on the authority of AHn. (TA.) b3: And The shankbone. (K.) b4: And A great mass of rock wrenched from the side of a mountain; (K, TA;) as though it were a piece split off, broken [off] but not parted so as to form an interstice, or a gap: and also a piece cut from a mountain, like a house or a tent: and it is said in the copies of the K that شِظْيَةٌ, with kesr, signifies the same; but the word is correctly ↓ شِنْظِيَةٌ, with an augmentative ن as in the T, and mentioned also by Hr in the “ Ghareebeyn: ” pl. of the former شَظَايَا. (TA.) b5: See also شَنْظَاةٌ.

شَاظٍ part. n. of شَظِىَ [q. v.] said of a horse. (TA.) شَنْظَاةٌ The head, or top, of a mountain, (K, TA,) [and so ↓ شَظِيَّةٌ, (Freytag, from the Deewán of the Hudhalees,)] resembling the شُرْفَة [q. v.] of a mosque: pl. شَنَاظٍ: and الجِبَالِ ↓ شَوَاظِى

[likewise] signifies the heads, or tops, of the mountains. (TA.) شِنْظِيَةٌ: see شَظِيَّةٌ, near the end.

شَوَاظِى الجِبَالِ: see شَنْظَاةٌ.

مَشْظًى, pl. مَشَاظِى, A fragment of wood: (Freytag, from the Deewán of Jereer:) but the pl., when indeterminate, is correctly مَشَاظٍ.]