دمغ

1 دَمَغَةٌ, (S, Mgh, Msb, K,) aor. ـَ (IDrd, Msb, K) and دَمُغَ, (IDrd, K,) inf. n. دَمْغٌ, (S, Msb,) He broke his head so that the wound reached the دِمَاغ [or brain]: (S, K:) or he broke the bone of his دِمَاغ: (Msb:) or he struck it, namely, a person's head, so that the stroke reached to the دِمَاغ: (Mgh:) and he struck his دِمَاغ, (K, TA,) and broke the interior of the skull, next the دِمَاغ. (TA.) And دَمَغَتْهُ الشَّمْسُ The sun pained his دِمَاغ. (IDrd, K.) b2: Also, inf. n. as above, (tropical:) He overcame, or subdued, and abased, him, or it: like as the truth does falsehood: and hence فَيَدْمَغَهُ in the Kur [xxi. 18], meaning (tropical:) so that it may overcome it, or prevail over it, and abolish it: or, accord. to Az, so that it may do away with it, in such a manner as to render it despicable, or ignominious. (TA.) And ↓ دمّغهُ signifies (tropical:) He overcame him, or prevailed over him, much, so as to subdue him, or abase him. (TA.) b3: [Hence, app.,] دُمِغَتِ الأَرْضُ (assumed tropical:) [The produce of] the land was eaten. (IAar, TA.) b4: And دَمَغَهُمْ بِمُطْفَئَةِ الرَّضْفِ (tropical:) He slaughtered for them a lean sheep or goat: (K:) so says Lh, except that he does not explain the verb, which is thus explained by Ibn-'Abbád and Z: (TA:) or, as some say, a fat sheep or goat. (K.) A2: دمغت حَوِيَّتَهَا, [the verb written in the L and TA without teshdeed, so that it is app. دَمَغَتْ, but it may be ↓ دَمَّغَتْ,] She (a woman) made, or put, a دَامِغَة [q. v.] to her حويّة [or stuffed thing whereon she rode upon her camel]. (ISh, L, TA.) 2 دمّغ, inf. n. تَدْمِيغٌ, (tropical:) He made a ثَرِيدَة [or mess of crumbled, or broken, bread,] soft with grease, or gravy. (Ibn-'Abbád, A, K.) b2: See also 1, in two places.

الدِّمَاغُ a word of which the signification is well known; (S, Msb;) [The brain;] the marrow of the head; (K;) or the stuffing of the head: (TA:) or [app. a mistake for “and” (what is termed)] أُمُّ الهَامِ or أُمُّ الرَّأْسِ or [in one copy of the K “and”] أُمُّ الدِّمَاغِ is a thin skin, like a pouch, in which it is contained: (K:) [these three terms, امّ الهام and امّ الرأس and امّ الدماغ, appear all to signify the meninx; (see أُمٌّ;) but the first and second of them seem to have been mistaken by the author or transcribers of the K for different explanations of الدَّمَاغُ:] the pl. [of pauc.] is أَدْمِغَةٌ (S, Msb, K) and [of mult.]

دُمُغٌ. (TA.) دَمِيغٌ and ↓ مَدْمُوغٌ Having his head broken so that the wound reaches the دِمَاغ [or brain]: (IDrd, K:) the former is likewise applied to a woman: and the pl., applied to men and to women, is دَمْغَى. (IDrd, TA.) b2: Also, both words, (assumed tropical:) Stupid; foolish; or unsound, or dull, or deficient, in intellect: ↓ مُدَمَّغٌ is incorrectly used by the vulgar in this sense; (K, TA;) as though meaning overcome, so as to be subdued, or abased, by the devil: it is said in the “Námoos” that this last word may be correct as having an intensive signification; but it may admit of such a signification, and yet may be incorrect, not heard from persons of chaste speech. (TA.) دَامِغَةٌ A wound in the head, reaching the دِمَاغ [or brain]; (S, Mgh, Msb, K;) with which there is no living: (Msb:) it is the last [in degree] of [the wounds termed] شِجَاج [pl. of شَجَّةٌ]; these being ten, as follows: [1] قَاشِرَةٌ, also called حَارِصَةٌ (S, K, TA) and حَرْصَةٌ, or, as some think, the حارصة or حرصة is different from the قاشرة: (TA:) [2] بَاضِعَةٌ: [3] دَامِيَةٌ: [4] مُتَلَاحِمَةٌ: [5] سِمْحَاقٌ: [6] مُوضِحَةٌ: [7] هَاشِمَةٌ: [8] مُنَقَّلَةٌ: [9] آمَّةٌ, (S, K, TA,) also termed مَأْمُومَةٌ: (TA:) [10] دَامِغَةٌ: (S, K, TA:) and A'Obeyd adds دَامِعَةٌ, with the unpointed ع, after دَامِيَةٌ; (S;) or, accord. to F, who pronounces J to have erred in saying thus, before دامية: but J is right in this case. (TA.) [See شَجَّةٌ دَامِعَةٌ, voce دَامِعٌ. Several other terms are mentioned in the TA; but these, which will be found in their proper arts., appear to be all syn. with some that are mentioned above. See also شَجَّةٌ.] b2: Also A spadix (طَلْعَةٌ) that comes forth from amid the broken portions of the قُلْب [or heart of the palm-tree], long and hard, and, if left, mars the palm-tree; (S, K, * TA;) wherefore, when its existence is known, it is detached. (TA.) b3: And An iron above the مُؤَخَّرَة [or hinder part] of the [camel's saddle called] رَحْل; (As, K;) also called غَاشِيَةٌ: (TA:) or an iron with which the back of the رحْل is fastened: (JK:) the pl. is دَوَامِغُ: ISh says that the دوامغ are above the middle of the heads, or upper extremities, of the [curved pieces of wood called]

أَحْنَآء [pl. of حِنْوٌ]; and sometimes they are of wood, firmly bound; and i. q. خَذَارِيفُ, pl. of خُذْرُوفٌ [q. v.]: [but] Az says that when the دامغة is of iron, it is placed across, or athwart, above the two extremities of the حِنْوَانِ, and nailed with two nails, the خذاريف being fastened upon the heads of the cross-pieces, in order that it, or they, may not become disconnected. (TA.) [What it is, I am unable further to explain. It is perhaps thus called because so placed that a person is liable to have his head wounded by it.]

b4: And A piece of wood placed across between two poles, upon which is hung the skin for water or milk. (JK, Ibn-'Abbád, K.) دَامُوغٌ One that wounds so as to reach the دِمَاغٌ [or brain]; and that breaks the head or the like. (Ibn-'Abbád, K.) And حَجَرٌ دَامُوغَةٌ A stone that does so much, or vehemently: the ة denoting intensiveness of signification. (Ibn-'Abbád, K.) مُدَمَّغٌ: see دَمِيَغٌ.

مَدْمُوعٌ: see دَمِيَغٌ.

غف

5 تغفّفهُ He took the غُفَّة [i. e. what was sufficient for his subsistence] thereof. (TA.) b2: See also what next follows.8 اغتفّت الفَرَسُ, (S,) or الدَّابَّةُ, (O, K,) inf. n. اِغْتِفَافٌ, (S,) The mare, or the beast, obtained what was sufficient for its subsistence of the [herbage called] ربِيع; (S, O, K;) as also ↓ تغفّفت: (TA:) or [in the K “ and ”] acquired somewhat of fatness: (S, O, K:) each of these meanings is mentioned as on the authority of Ks: (S:) Az mentions the phrase اغتفّت المَالُ, (S,) or اغتفّ المال, (O,) and says that the meaning is [the cattle obtained] middling pasture, and middling fatness. (S, O.) And اِغْتِفَافٌ signifies also The taking [with the mouth] fodder, or provender. (TA.) [See also 8 in art. غث.]

A2: اِغْتَفَفْتُهُ I gave him somewhat, little in quantity. (O, K.) غَفٌّ Such as has become dry of the leaves of رُطْب [or juicy herbage (in the CK رَطْب)]: (O, K:) as also قَفٌّ. (TA.) غُفَّةٌ A sufficiency of the means of subsistence: (S, O, K:) like غُثَّةٌ and غُبَّةٌ. (O in art. غث.) See an ex. in a verse cited voce طَبَعٌ. b2: And A thing [or portion of pasture or fodder] that a camel takes with his mouth in haste. (Sh, O, K.) b3: And Old, and wasted or withered, such as is the worst, of pasture or herbage. (TA.) b4: and A portion remaining of the contents of a vessel and of an udder. (TA.) b5: And The mouse; because it is sufficient food for the cat. (IDrd, * O, * K.) غَفِيفَةٌ Such as is beautiful and bright, in full maturity and in blossom, of herbs, or leguminous plants. (K.) جَآءَ عَلَى غِفَّانِهِ He came at the time thereof: (O, K:) so says Ibn-'Abbád: (O:) or (K) it is correctly عِفَّانِهِ, with the unpointed ع (O, K,) originally إِفَّانِهِ. (O.)

ضبع

1 ضَبَعَهُ, aor. ـَ (S, K,) inf. n. ضَبْعٌ, (TK,) He (a man, S) stretched forth towards him (another man, S) his upper arm (ضَبْعَهُ), for the purpose of striking. (S, K.) A poet says, وَلَا صُلْحَ حَتَّى تَضْبَعُوَنا وَنَضْبَعَا i. e. [And there shall be no peace] until ye stretch forth towards us your upper arms with the swords and we stretch forth our upper arms towards you: or, accord. to AA, until ye stretch forth [towards us] your upper arms for the making of peace and the joining of hands [and we do the same]. (S.) And one says, ضَبَعَ يَدَهُ إِلَيْهِ بِالسَّيْفِ, meaning He stretched forth his arm towards him with the sword. (K.) And ضَبَعَ عَلَى

فُلَانٍ, (S, * K,) inf. n. as above, (TA,) He stretched forth his upper arms for the purpose of uttering an imprecation against such a one: (S, * K, TA:) and hence, ضَبْعٌ is metaphorically used to signify (tropical:) the act of supplicating or imprecating; because the person supplicating or imprecating raises his hands and stretches forth his upper arms: and ضِبَاعٌ, also, [app. an inf. n. of ↓ ضَابَعَ,] signifies the raising the hands, or arms, in supplication or imprecation. (TA.) And ضَبَعَتِ الخَيْلُ, and الإِبِلُ, (S, Msb, K,) aor. ـَ (S, Msb,) inf. n. ضَبْعٌ (S, K) and ضُبُوعٌ and ضَبَعَانٌ, (K,) The horses, and the camels, stretched forth their arms (أَضْبَاعَهَا, S, Msb, K, i. e. أَعْضَادَهَا, S, Msb) in their going along; (S, Msb, K;) as also ↓ ضبّعت, inf. n. تَضْبِيعٌ: (S, K:) in [a copy of] the A expl. as meaning مَدَّتْ أَعْنَاقَهَا [stretched forth their necks; but this is probably a mistranscription, for مدّت

أَعْضَادَهَا]: (TA:) ضَبَعَت said of horses is like ضَبَحَت, (K, TA,) which is a dial. var.: (TA:) and ضَبَعَت said of a she-camel, inf. n. ضَبْعٌ, signifies the same as ↓ ضبّعت, as also ↓ أَضْبَعَت, on the authority of IKtt: (TA:) [or,] accord. to As, ضَبْعٌ signifies the lifting, (S,) or bending, (TA,) of the hoof, (S, TA,) by a horse, and the lifting of the foot, by a camel, (TA,) towards the arm: (S, TA:) or it signifies the running a pace above that which is termed تَقْرِيب: (O, K:) or ضَبَعَ said of a camel signifies he hastened, or was quick, (K, TA,) in pace, or going: (TA:) or he went along shaking his arms. (K.) ضَبَعَهُ also signifies He (a camel) took him (another camel) by his arms, and threw him down. (L in art. عضد, and TA in the present art.) b2: ضَبَعُوا لِلصُّلْحِ, (K, TA,) and للْمُصَافَحَةِ; (TA;) or ضَبَعُوا إِلَى

الصُّلْحِ; and ضَبِعُوا, inf. n. ضَبَعٌ; (Et-Toosee, TA;) They inclined to peace, (Et-Toosee, K, TA,) and the joining of hands; they desired peace, &c. (TA.) b3: ضَبَعُوا لَنَا الطَّرِيقَ, (S, K,) or مِنَ الطَّرِيقِ, inf. n. ضَبْعٌ, (TA,) They gave us a share of the road: (S, K:) so says ISk: (S:) and in like manner one says, ذَرَعُوا لَنَاطَرِيقًا. (TA.) And ضَبَعُوا الشَّىْءَ, (K, TA,) or مِنَ الشَّىْءِ, (TA,) They gave a share of the thing (K, TA) to every one. (TA.) b4: And ضَبَعَ, (K,) inf. n. ضَبْعٌ, (TA,) He (a man) acted wrongfully, unjustly, injuriously, or tyrannically: (K:) on the authority of Aboo-Sa'eed. (TA.) A2: ضَبِعَت, aor. ـَ inf. n. ضَبَعٌ (S, K) and ضَبَعَةٌ; (S, * K; [this latter is said in the TA, on the authority of IAar, to have been used by an Arab of the desert in relation to a woman; and is, accord. to the S, app., a simple subst.;]) and ↓ أَضْبَعَت, (S, K,) and ↓ استضبعت; (K;) She (a camel) desired (S, K) vehemently (S) the stallion. (S, K.) 2 ضَبَّعَ see above, in two places.

A2: ضبّع فُلَانًا He intervened between him and the object at which he desired to shoot or cast. (Ibn-'Abbád, O, K.) A3: And ضبّع, inf. n. تَضْبِيعٌ, He was, or became, cowardly, or weak-hearted: (Lth, K:) thus say the vulgar; derived by them from الضَّبُعُ, because this beast becomes still when one comes in upon it, and then it goes forth. (Lth, TA.) 3 ضَابَعْنَاهُمْ بِالسُّيُوفِ We stretched forth our arms towards them with the swords, they stretching theirs forth towards us [therewith]: so in the “ Nawádir ” of AA. (TA.) b2: See also 1, in the former half. b3: [The inf. n.] مُضَابَعَةٌ also signifies The joining of hands; syn. مُصَافَحَةٌ. (TA.) 4 أَضْبَعَ see 1, near the middle of the paragraph: A2: and also the last sentence of the same.8 الاِضْطِبَاعُ, which the circuiter round the House [of God, i. e. the Kaabeh,] is commanded to perform, (S,) or in the case of the مُحْرِم, (K,) is The putting the [garment called] رِدَآء under one's right armpit, and turning back the extremity thereof over his left [shoulder], exposing to view his right shoulder [and arm] and covering the left; (S, K, TA;) like the man that desires to labour at a thing and prepares himself for doing so; (TA;) thus termed because of exposing to view one of the two upper arms: (S, K:) or the putting one's garment (Mgh, Msb) under his right arm, (Mgh,) or under his right armpit, (Msb,) and throwing [a portion of] it upon his left shoulder: (Mgh, Msb:) or the taking the إِزَار or the بُرْد, and putting the middle of it under one's right armpit, and throwing the extremity thereof upon his left shoulder, over his breast and his back: (IAth, TA:) التَّأَبُّطُ and التَّوَشُّحُ likewise signify the same: so says Az: (Msb:) and so says As of the former: (S:) and it is also written الاِطِّبَاعُ. (Thus in the TA in explanation of التَّأَبُّطُ.) Yousay, اِضْطَبَعَ بِثَوْبِهِ [He attired himself with his garment in the manner described above]. (Mgh, Msb.) And اضطبع الشَّىْءَ He put the thing under his upper arms. (TA. [But accord. to the Mgh, the verb is trans., correctly, only by means of بِ.]) 10 إِسْتَضْبَعَ see 1, last sentence.

ضَبْعٌ The عَضُد [i. e. upper arm of a human being, and arm of a quadruped], (S, Mgh, O, Msb, K,) altogether: (K:) or the middle thereof, (Lth, Mgh, O, K,) with its flesh: (O, K:) and the inner side thereof: (Mgh:) or (so in some copies of the K, but in others “ and,”) the armpit: or the portion, of the upper part of the عَضُد, that is between the armpit and the half of the former: (K:) it is of man and of other than man: (TA:) pl. أَضْبَاعٌ. (S, Msb, K.) One says, أَبَدَّ ضَبعَيْهِ, [expl. in art. بد,] speaking of a man praying. (O, TA.) And أَخَذْتُ بِضَبْعَىْ فُلَانٍ فَلَمْ أُفَارِقْهُ and مَدَدْتُ بِضَبْعَيْهِ, meaning I seized the middle of the upper arms of such a one [and did not relinquish him]. (Lth, O, TA.) And جَذَبَهُ بِضَبْعَيْهِ (tropical:) He raised him, or set him up, and rendered his name famous: and in like manner, أَخَذَ بِضَبْعَيْهِ, and مَدَّ بِضَبْعَيْهِ. (TA.) A2: Also Any [hill such as is termed] أَكَمَة that is black and somewhat oblong. (IAar, K.) A3: ذَهَبَ بِهِ ضَبْعًا لَبْعًا means بَاطِلًا [i. e., app., He took it away with a false pretence; or in play, or sport]; (Ibn-'Abbád, O, K, TA;) namely, a thing; (O, TA;) لَبْعًا being an imitative sequent. (TA.) A4: See also ضَبُعٌ.

A5: And see what here next follows.

كُنَّا فِى ضُبْعِ فُلَانٍ (S, O, K) and فلان ↓ ضَبْعِ and فلان ↓ ضِبْعِ (K) We were in the protection, or quarter, (كَنَف, and نَاحِيَة,) of such a one. (S, O, K: but in the K, هُوَ is put in the place of كُنَّا.) كُنَّا فِى ضِبْعِ فُلَانٍ: see what next precedes.

ضَبُعٌ (S, Mgh, O, Msb, K) and ↓ ضَبْعٌ, (Msb, K,) the former of the dial. of Keys and the latter of the dial. of Temeem, (Msb,) [The female hyena; or the hyena, male and female;] a certain animal of prey, (سَبُعٌ, [but see what follows,]) (K,) well known, (S, O,) the worst, or most abominable, of سِبَاع, (Mgh,) resembling the wolf, except that, when it runs, it is as though it were lame, wherefore it is called العَرْجَآءُ: it flees from him who holds in his hand a colocynth: [and they assert that] the dogs bark not at him who retains with him its teeth: if its skin is bound upon the belly of her that is pregnant, she casts not her young: if seed is measured in a measure covered with its skin, the seed-produce is secure from the banes thereof: and the application of its gall-bladder as a collyrium sharpens the sight: (K:) it is not reckoned among the hostile animals to which the appellation of سَبُعٌ is applied, wherefore the Sunneh allows that its flesh may be eaten, and requires that a compensation be made for it [by the sacrifice of a ram] if it be smitten [and killed] in the sacred territory by a person in the state of ihrám: (TA voce سَبُعٌ:) the word is of the fem. gender, (S, * Mgh, * O, * Msb, K, *) and is [said to be] applied peculiarly to the female; (Msb;) the male being called ↓ ضِبْعَانٌ, (S, Mgh, O, Msb, K,) of which the pl. is ضَبَاعِينُ; (S, O, Msb, K;) but AHát disapproved this pl.; (O;) and the female is called [also] ↓ ضِبْعَانَةٌ, of which the pl. is ضِبْعَانَاتٌ; (S, O, K;) or ضِبْعَانَةٌ has not been heard applied to the female, but ضَبُعٌ only, and it seems that J has mentioned ضِبْعَانَةٌ as applied to the female from his having supposed ضِبْعَانَاتٌ to be pl. of ضِبْعَانَةٌ, whereas it is pl. of ضِبْعَانٌ, being like رِجَالَاتٌ and جِمَالَاتٌ: (IB in a marginal note in one of my copies of the S:) but some say that ضَبُعٌ or ضَبْعٌ is applied to the male; and the female is termed ضَبْعَةٌ, thus with a quiescent letter: (Msb:) or, accord. to Ibn-'Abbád, the female is termed ضَبُعَةٌ, and its pl. [or rather the coll. gen. n.] is ضَبُعٌ; (O, K;) or ضَبَعَةٌ is not allowable: (S, K:) the pl. of ضَبُعٌ or ضَبْعٌ is أَضْبُعٌ, (K,) a pl. of pauc., (TA,) and ضِبَاعٌ, (K,) or the former is pl. of ضَبْعٌ, (Msb,) and the latter is pl. of ضَبُعٌ, (Mgh, Msb,) and is of the male and of the female, (S, K,) and ضُبُعٌ, (K,) as though this were pl. of ضِبَاعٌ, (AAF, TA,) and ضُبعٌ [a contraction of ضُبُعٌ] (K) and ضُبُعَاتٌ and ضُبُوعَةٌ (TA [in which it is indicated that this last is pl. of ضَبْعٌ]) and [quasi-pl. n.] ↓ مَضْبَعَةٌ. (O, K.) One says أَمْدَرُ ↓ ضِبْعَانٌ, [in the CK, erroneously, ضَبْعَانُ,] meaning, [A male hyena] inflated in the sides, big in the belly: or, accord. to some, whose sides are defiled with earth, or dust. (S.) And سَيْلٌ جَارُّ الضَّبُعِ A torrent that draws forth the ضَبُع from its den; (O, K; in the CK, جارٌّ الصَّبُعَ;) hence meaning (assumed tropical:) a torrent produced by vehement rain. (TA.) And دَلْجَةُ الضَّبُعِ [The night-journeying of the hyena]; because the ضَبُع goes round about until midnight. (O, K.) and مَا يَخْفَى ذٰلِكَ عَلَى الضَّبُعِ [That is not unapparent to the hyena]: because the ضَبُع is deemed stupid. (TA.) أَحْمَقُ مِنَ الضَّبُعِ [More stupid than the hyena] is a prov. (Meyd.) And أَكَلَتْهُمُ الضَّبُعُ (tropical:) [The hyena devoured them] is said of such as are held in mean estimation. (TA.) [But this may be otherwise rendered, as will be seen from what follows.] The saying of a poet, تَفَرَّقَتْ غَنَمِى يَوْمًا فَقُلْتُ لَهَا يَا رَبِّ سَلِّطْ عَلَيْهَا الذِئْبَ وَالضَّبُعَا [My sheep, or goats, dispersed themselves, one day, and I said in relation to them, O my Lord, set upon them the wolf and the hyena], is said to mean an imprecation, that the wolf might kill the living of them, and the hyena devour the dead of them: or, as some say, it means that the speaker prayed for their safety; because, when both fall upon the sheep, or goats, each of them is diverted from the sheep, or goats, by the other; and thus means the saying, اَللّٰهُمَّ ضَبُعًا وَذِئْبًا [O God, send a hyena and a wolf]: but the more probable meaning of the poet is an imprecation, the consequence of his anger and fatigue; and the word سَلِّطْ imports a notification of this meaning. (IB, TA.) b2: [The pl.] الضِّبَاعُ is applied to (assumed tropical:) Numerous stars below بَنَات نَعْش: (O, K:) or [the stars beta, gamma, delta and mu, of Bootes; i. e.] the star upon the head, and that upon [each of] the shoulders, and that upon the club, of العَوَّآء: and the name of أَوْلَادُ الضِّبَاعِ is given to [The stars q, i, k, and l, app. with some other faint stars around these, of Bootes; i. e.] the stars upon the left hand and fore arm, and what surround the hand, of the faint stars, of العَوَّآء. (Kzw.) b3: الضَّبُعُ also signifies (tropical:) The year of drought or sterility or dearth; (S, IAth, O, Msb, K, TA;) that is destructive; severe: of the fem. gender. (TA.) So in a verse cited in art. اما [voce أَمَّا, and again, with a variation, voce إِمَّا]. (S, O. [But it is here said in the TA that الضَّبُعُ in this instance means the animal of prey thus called.]) [Hence also,] it is related in a trad. of Aboo-Dharr, that a man said, يَا رَسُولَ اللّٰهِ أَكَلَتْنَا الضَّبُعُ (tropical:) [O Apostle of God, the year of drought has consumed us]: and he prayed for them. (TA.) [See also two other exs. voce ذِئْبٌ.] b4: Also (tropical:) Hunger. (Ibn-'Abbád, O, TA.) b5: And (assumed tropical:) Evil, or mischief. (TA.) El-'Okeyleeyeh said, “When a man whose evil, or mischief, we feared removed from us, we used to light a fire behind him: ” and being asked “ Why? ” she said, لِيَتَحَوَّلَ ضَبُعُهُ مَعَهُ, i. e. (assumed tropical:) In order that his evil, or mischief, might go away with him. (IAar, TA.) ضَبِعَةٌ A she-camel desiring [vehemently (see 1, last sentence,)] the stallion; (Lth, K;) as also ↓ مُضْبِعَةٌ: (L, TA:) pl., accord. to the copies of the K, ضَبَاعٌ and ضَبَاعَى; but in the L, ضِبَاعَى and ضَبَاعَى: (TA:) and sometimes it is used in relation to women. (K.) ضِبْعَانٌ; and its fem., with ة: see ضَبُعٌ, in three places.

ضَابِعٌ A she-camel stretching forth her arms (أَضْبَاعَهَا, S, K, i. e. أَعْضَادَهَا, S) in going along: (S, K:) or lifting her foot towards her arm in going along: so accord. to an explanation by As of the former of the two following pls.: (TA:) the pl. is ضَوَابِعُ (Lth, As, TA) and ضُبَّعٌ. (TA.) And A horse that runs vehemently; (O, K, TA;) like ضَابِحٌ, of which the pl. is ضَوَابِحُ: (TA:) or that runs much: (Lth, O, TA:) or that bends his hoof towards his arm: (TA:) or that inclines towards (lit. follows) one of his sides, and bends his neck. (Ibn-'Abbád, O, K.) أَضْبَعُ i. q. أَعْضَبُ [q. v.]; formed from the latter by transposition. (TA.) مَضْبَعَةٌ The portion of flesh that is beneath the armpit, in the fore part. (O, K.) A2: See also ضَبُعٌ [of which it is a quasi-pl. n.].

مُضْبِعَةٌ: see ضَبِعَةٌ.

مُضَبَّعَةٌ A she-camel whose breast is prominent and whose arms recede. (Ibn-'Abbád, O, K.) حِمَارٌ مَضْبُوعٌ An ass devoured by the ضَبُع [or hyena]: (O, K:) or [an ass which may the hyena devour, for] accord. to some it means an imprecation that the ضبع may devour him. (TA.)

ضغط

ضَغَطَهُ, (S, Msb, K,) aor. ـَ (S, Msb,) inf. n. ضَغْطٌ, (S, Mgh, Msb,) He pressed him; pushed him; (S, Msb, K;) squeezed him; (Mgh, * Msb, K;) against (إِلَى, S, Msb, K, [and عَلَى,]) a thing, (K,) or a wall, (S, Msb,) and the like, (S,) and the ground: (TA:) he straitened him: he overcame, subdued, or overpowered, him; or he constrained him. (TA.) It is said in a trad., لَتُضْغَطُنَّ عَلَى بَابِ الجَنَّةِ Ye shall assuredly be pressed, or pushed, against the gate of Paradise. (TA.) You say of a tight boot, ضَغَطَ رِجْلَهُ [It compressed, or pinched, his foot]. (K in art. حزق.) And you say also, ضَغَطَ عَلَيْهِ, and ↓ اِضْتَغَطَ, (Lh, TA,) which latter, by rule, should be اِضْطَغَطَ, (TA,) (assumed tropical:) He treated him with hardness, severity, or rigour, with respect to a debt or the like. (Lh, TA.) 3 ضاغطوا, (K,) inf. n. ضِغَاطٌ (IDrd, T, O, TA) and مُضَاغَطَةٌ; (IDrd, O;) and ↓ تضاغطوا; (IDrd, O, K;) They pressed, pushed, crowded, or straitened, one another; syns. زَاحَمُوا and ازدحموا. (IDrd, O, K.) You say, النَّاسُ ↓ تَضَاغَطَ فِى الاِزْدِحَامِ [The people pressed, or pushed, one another in crowding together]; and ضِغَاطٌ is like تَضَاغُطٌ. (T, TA.) 6 تَضَاْغَطَ see 3, in two places.7 انظغط [as quasi-pass. of 1, app. signifies He was, or became, pressed, pushed, or squeezed: and, accord. to a version of the Bible, as mentioned by Golius, in Num. xx. (or xxii.) 25, he pressed, or squeezed, himself, against (إِلَى) a wall: and also,] (assumed tropical:) he (a man) was, or became, overcome, subdued, or overpowered; or constrained; syn. اِنْقَهَرَ. (TA.) 8 إِضْتَغَطَ see 1, last sentence.

ضَغْطَةٌ The pressure of the grave; (S, Msb, K;) because it straitens the dead: (Msb:) its straitening. (Mgh.) b2: It is also expl. by En-Nadr [ISh] as signifying مجاهرة [app. a mistake for مُجَاهَدَةٌ, as meaning (assumed tropical:) The exertion of one's utmost power, ability, or endeavour, in contending with another: and in this sense it should perhaps be written ↓ ضُغْطَةٌ]. (TA.) b3: See also ضُغْطَةٌ, in two places.

ضُغْطَةٌ (tropical:) Straitness; difficulty; distress; affliction; (S, Msb, K;) as also ↓ ضَغْطَةٌ. (TA.) Yousay, اَللّٰهُمَّ ارْفَعْ عَنَّا هٰذِهِ الضُّغْطَةَ [O God, withdraw, put away, or remove, from us this straitness, &c.]. (S.) b2: (assumed tropical:) Force, constraint, compulsion; (Mgh;) as also ↓ ضَغْطَةٌ: (TA: [in which one of the syns. is written قَبْر, evidently a mistake for قَهْرٌ, one of the syns. of the former word in the Mgh:]) constraint, or compulsion, against the will of the object thereof. (S, * K.) You say, أَخَذْتُ فُلَانًا ضَغْطَةً (assumed tropical:) I treated such a one with hardness, severity, or rigour, to constrain him, or compel him, to do the thing against his will. (S.) and hence the trad. of Shureyh, كَانَ لَا يُجِيزُ الضُّغْطَةَ (assumed tropical:) He used not to allow the constraint, or compulsion, of one's debtor, and the treating him with hardness, severity, or rigour: or one's saying, I will not give thee unless thou abate somewhat of my debt to thee: or one's having money owed to him by another, who disacknowledges it, and compounding with him for part of what is owed to him, then finding the voucher, and exacting from him the whole of the property after the compromise. (Mgh.) b3: See also ضَغْطَةٌ.

ضَغِيطٌ A well having by the side of it another well, (As, S, O, K) and one of them becomes foul with black mud, (As, S, O,) or and one of them becomes choked up, and foul with black mud, (K,) so that its water becomes stinking, and it flows into the water of the sweet well, and corrupts it, so that no one drinks of it: (As, S, O, K:) or a well that is dug by the side of another well, in consequence of which its water becomes little in quantity: or a well dug between two wells that have become choked up. (O.) A2: And A man weak in judgment, (K, TA,) that will not be roused to action with the people: (TA:) pl. ضَغْطَى, (K, TA,) [like مَرْضَى &c.,] because it is as though it were [significant of suffering from] a disease. (TA.) ضَاغِطٌ A slitting in the arm-pit of a camel, (S, K,) and abundance of flesh [in that part, pressing against the side]: (S:) and i. q. ضَبٌّ: (S, K) or a thing like a bag: (TA:) a tumour in the armpit of a camel, like a bag, straitening him: (Meyd: see مُعَرَّكٌ:) or skin collected together: or the base of the callous protuberance upon the breast of a camel pressing against the place of the arm-pit, and marking, or scarring, and excoriating, it. (TA.) Accord. to IDrd, بَعِيرٌ بِهِ ضَاغِطٌ means A camel whose arm-pit comes in contact with his side so as to mark it, or scar it. (TA.) A2: (tropical:) A watcher, keeper, or guardian; a confidential superintendent; (S, K;) over a person; so called because he straitens him; (S;) or over a thing. (K.) You say, أرْسَلَهُ ضَاغِطًا عَلَى فُلَانٍ (tropical:) He sent him as a watcher, &c., over such a one. (S, TA.) And hence what is said in the trad. of Mo'ádh, (S, L,) when his wife asked him, on his return from collecting the poor-rates in El-Yemen, where was the present which he had brought for his wife, and he answered, (L,) كَانَ عَلَىَّ ضَاغِطٌ [There was over me a watcher], (S,) or كَانَ مَعِى ضَاغِطٌ [There was with me a watcher], meaning God, who knows the secrets of men; or he meant, by ضاغط, the trust committed to him by God, which he had taken upon himself; but his wife imagined that there was with him a watcher who straitened him, and prevented his taking to please her. (L.)