غتــم

1 غَتِــمَ, aor. ـَ inf. n. غَتَــمٌ, He had an impotence, or an impediment, or a difficulty, in his speech, or utterance; and a barbarousness, or vitiousness, therein, especially in speaking Arabic; i. e., a want of clearness, perspicuousness, distinctness, chasteness, or correctness, therein. (Msb.) A2: غَتَــمَ, said of food (طَعَام), It was, or became, wholesome, or beneficial. (TA.) 4 اغتــم الزِّيَارَةَ, (K, TA, in the CK [erroneously]

اغْتَــتَمَ,) He visited much, so as to weary. (K, TA.) One says, لَا تُــغْتِــمِ الزِّيَارَةَ فَتُمِلَّ [Do not thou visit much, so as to weary]. (TA.) b2: And they said, كَانَ العَجَّاجُ يُــغْتِــمُ الشِّعْرَ i. e. El-'Ajjáj used to make poetry cause much wearying: and it is said in the A, أَــغْتَــمَ آلُ العَجَّاجِ الرَّجْزَ i. e. The family of El-'Ajjáj recited much poetry of the metre termed رَجَز; and he among them. (TA.) 8 اغتــتم He suffered from indigestion (K, TA) in consequence of much eating; and became affected by what is termed ↓ غَتْــم [app. meaning heat of the stomach so intense as to take the breath] arising from the distress occasioned by repletion. (TA.) غَتْــمٌ Intense heat that almost takes away the breath. (S, K.) A rájiz says, (S,) namely, Mes'ood Ibn-Keyd [?] El-Fezáree, (TA,) describing camels, (S in art. فل,) حَرَّقَهَا حَمْضُ بِلَادِ فِلِّ وَــغَتْــمُ نَجْمٍ غَيْرِ مُسْتَقِلِّ [The pasturage termed حمض of tracts of country not rained upon and not having fresh herbage rendered them thirsty, and the intense and almostsuffocating heat of a star not high (above the horizon), i. e. not having become high so as to be concealed by the rays of the sun]; i. e. [a star] not high (غَيْرِ مُرْتَفِعٍ) because of the constancy of the heat attributed to it [at the time of its auroral rising]; the heat becoming intense only at the time of the [auroral] rising of الشِّعْرَى, [meaning Sirius, the star to which allusion is here made,] which is in [correctly after] الجَوْزَآء. (S. [See الشِّعْرَى.]) b2: See also 8.

غُتْــمٌ Thick pieces [or clots or lumps] of milk. (TA.) غُتْــمَةٌ An impotence, or an impediment, or a difficulty, in speech, or utterance; and a barbarousness, or vitiousness, therein; i. e. a want of clearness, perspicuousness, distinctness, chasteness, or correctness, therein; meaning, in speaking Arabic; syn. عُجْمَةٌ. (S, Mgh, Msb, K.) غُتْــمِىٌّ: see أَــغْتَــمُ. b2: Hence, applied to milk, [and so, accord. to Reiske, as stated in Freytag's Lex., ↓ أَــغْتَــمُ,] Thick; the pouring forth of which is without any sound. (IAar, K.) b3: And One who is heavy in spirit: from غُتْــمٌ signifying as expl. above. (TA.) حِيَاضُ غُتَــيْمٍ, like زُبَيْر, (so in copies of the K,) [or حياض غُتَــيْمَ, for it is] a proper name for المَنِيَّةُ, (TA,) meaning Death, (K, TA,) like شَعُوبُ, imperfectly decl. [as being a proper name and of the fem. gender]; so says Z; and, accord. to Lh, الــغُتَــيْمُ signifies the same, but ISd says, “I know it not save as from him. ” (TA.) One says, أَوْرَدَهُ حِيَاضَ غُتَــيْم [He brought him to death]: and in like manner, وَقَعَ فِى أَحْوَاضِ غُتَــيْم [He fell into death], expl. by Lh as meaning he died. (TA.) أَــغْتَــمُ, (S, Mgh, Msb, K,) and ↓ غُتْــمِىٌّ, (S, * K, * TA,) [and ↓ أَــغْتَــمِىٌّ, occurring in the فاكهة الخلفآء, p. 151, 1. 18, as mentioned by Freytag, who explains it as meaning “ barbarus,”] One who does not utter anything with clearness, perspicuousness, or distinctness, or with chasteness, or correctness; (S, Mgh, Msb, K, TA;) i. q. أَعْجَمُ: (TA:) fem. of the first, غَتْــمَآءُ, applied to a woman: (Msb, TA:) pl. of the first غُتْــمٌ (S, Mgh, Msb, K) and أَــغْتَــامٌ, (Mgh,) or this latter is pl. of the second. (TA.) b2: See also غُتْــمِىٌّ.

أَــغْتَــمِىٌّ: see the next preceding paragraph.

مَــغْتُــومٌ, Burned by the heat. (TA.)

بــغت

1 بَــغَتَــهُ, (S, A, &c.,) aor. ـَ (A, Msb, K,) inf. n. بَــغْتٌ and بَــغْتَــةٌ (S, A, Msb, K) and بَــغَتٌ (MF) and بَــغَتَــةٌ (K) and بَــغَتَّــةٌ, with teshdeed to the ت, of the same measure as جَرَبَّةٌ, accord. to AA's reading of the Kur in a passage which will be found below, without a parallel among inf. ns., (Z,) [and said by some to have an intensive signification,] He, or it, came upon him, or happened to him, suddenly, unexpectedly, without his being aware of it, or without any previous cause; surprised him; took him by surprise, or unawares; (S, A, Msb, K;) as also ↓ باغتــهُ, (A, Msb,) inf. n. مُبَاغَتَــةٌ (S, K) and بِغَاتٌ. (TA.) It is said in the Kur vi. 31, accord. to the reading mentioned above, إِذَا جَآءَتْهُمُ السَّاعَةُ بَــغَتَّــةً [When the hour of the resurrection shall come upon them suddenly, unexpectedly, &c.]. (Z.) And you say, جَآءَهُ بَــغْتَــةً

He, or it, came to him suddenly, &c. (A, Msb.) And لَقِيَهُ بَــغْتَــةً He met, or found, him, or it, suddenly, &c. (S.) And لَسْتُ آمَنُ بَــغَتَــاتِ العَدُوِّ I am not secure from, or free from fear of, the enemy's comings [upon me] unawares. (S.) 3 بَاْــغَتَ see 1.

البَاغُوتُ The festival, (A,) or a certain festival, (IAth, K,) of the Christians; (A, IAth, K;) [namely, Easter;] thus called accord. to some; but accord. to others, الباعوث [q. v.], with the unpointed ع and the three-pointed ث. (IAth.) مَبْغُوتٌ i. q. مَبْهُوتٌ [Confounded, or perplexed, and unable to see his right course]: so in the saying, لَا رَأْىَ لِمَبْغُوتٍ [There is no judgment to one who is confounded, &c.]. (A.)