غبو

1 غَبِىَ, aor. ـْ inf. n. غَبًا and غَبَاوَةٌ, [the latter of which is the more common,] He had little [or no] intelligence. (Msb.) b2: And غَبِىَ الشَّئْ (S, K, TA, in the CK [erroneously] غَبَى,) or الأَمْرَ, (Msb,) and غَبِىَ عَنِ الشَّئْ (S, K) or عَنِ الأَمْرِ, (Msb,) aor. as above, (S,) inf. n. غَبَاوَةٌ (S, K) and غَبًا, (K,) He did not understand (S, Msb, K) the thing (S, K) or the affair. (Msb.) And غَبِىَ عَنِ الخَبَرِ He was ignorant of the information. (Msb.) b3: And in like manner, عَبِىَ عَلَىَّ الشَّئُْ, inf. n. غَبًا, [The thing was not understood, or not known, by me; or] I knew not the thing: (S:) [or] غَبِىَ الشَّئُْ مِنْهُ i. e. خَفِىَ [the thing was hidden from him], (K, TA,) so that he did not know it: (TA:) and غَبَا is used in the dial. of Teiyi for غَبِىَ in the sense of خَفِىَ: (A and TA in art. غبس:) or it is for غَبَّ, like تَقَضَّى for تَقَضَّضَ. (S in that art. [See غُبَيْــسٌ: and see also غَبِيَــةٌ, in art. غبى.]) 5 تغبّاهُ: see 10.6 تغابى i. q. تَغَافَلَ, (S, MA, TA,) i. e. He was, or he feigned himself, unmindful, &c. (MA.) So in the phrase تغابى عَنْهُ: (TA: [see تَغَافَلَ and تَغَفَّلَ:]) and one says تغاباهُ [also, app. in the same sense]. (IAar, TA in art. عمش.) 10 استغباهُ and ↓ تغبّاهُ [app. He esteemed him unintelligent, or one having little intelligence] (TA in art. زبن: see 10 in that art.) فِيهِ غَبْوَةٌ and ↓ غُبُوَّةٌ and ↓ غُبِيٌّ In him is unmindfulness, forgetfulness, neglectfulness, heedlessness, or inadvertence. (K.) غَبَاةٌ Stupidity. (Freytag, from El-Meydánee.)]

غَبَآءٌ Low, or depressed, ground. (K, TA.) and A thing that is hidden, or concealed, from one. (TA.) b2: And Earth, or dust, that is put over a thing to conceal it from one. (TA.) [See also art. غبى.]

غَبِىٌّ Having little, (S, Msb,) or no, (K,) intel-ligence: (S, Msb, K:) or one who does not understand deceit, or guile, and the like: (T, TA:) or unmindful, forgetful, neglectful, heedless, or inadvertent: (TA:) and ignorant: (Msb:) pl. أَــغْبِيَــآءُ (IAth, Msb, TA) and أَــغْبِيَــآءٌ: (IAth, TA:) accord. to J and others, (TA,) it belongs to this art.; (S, TA;) but Aboo-'Alee derives it from شَجَرَةٌ غَبْيَــآءُ, [see أَغْبَى in art. غبى,] as though his ignorance hid from him to whom it is applied what is plainly apparent to others. (TA.) b2: [And A hunter, or sportsman, concealing himself. (Freytag, from the Deewán of the Hudhalees.)]

غُبِىٌّ: see غَبْوَةٌ.

غَبَاوَةٌ an inf. n. of غَبِىَ [q. v.]. (S, Msb, K.) b2: هُوَ ذُو غَبَاوَةٍ means He is one to whom things, or affairs, are unapparent, or obscure; or from whom they are hidden, or concealed. (TA.) غُبُوَّةٌ: see غَبْوَةٌ.

أَغْبَى: see the next article.

غب

ى2 غبّاهُ عَنِ الشَّئِْ, (TA,) inf. n. تَــغْبِيَــةٌ, (K, TA,) He covered, veiled, or concealed, (K, * TA,) him, or it, from the thing. (TA.) b2: And غبّى البِئْرَ He covered the head [or mouth] of the well, and then put over it earth, or dust. (TA.) A2: غبّي شَعَرَهُ, (TA,) inf. n. as above, (K, TA,) He shortened his hair: (K, * TA:) of the dial. of 'Abd-el- Keys, and sometimes used by others: (TA:) and he eradicated it (K, TA) at once. (TA.) 4 اغبت السَّمَآءُ, inf. n. إِغْبَآءٌ, The sky rained such rain as is termed غَبْيَــة [q. v.]. (Az, S.) غَبْيَــةٌ A rain that is not copious, (S, K,) but exceeding such as is termed بَغْشَة [q. v.]: (S:) or a vehement shower (K, TA) of rain: (TA:) pl. غَبَيَــاتٌ. (S.) b2: [And app. (assumed tropical:) A shower of arrows.]

شَرُّ الــغَبَيَــاتِ غَبْيَــةُ النَّبْلِ which seems clearly to mean (assumed tropical:) The worst of showers is the shower of arrows] is a saying mentioned by As. (TA.) b3: Also An abundant pouring of water: b4: and likewise (assumed tropical:) of سِيَاط [i. e. stokes of the whip, or lashes]: (K, TA:) thought by ISd to be thus termed as being likened to the غَبَيَــات of rain. (TA.) b5: And, as being likened to the rain thus termed, (tropical:) A running after another running: [but] A'Obeyd says, it is like a leap in pace or going. (S. [In three copies of the S, I find الــغَبْيَــةُ كَالوَثْبَةِ فِى السَّيْرِ as the explanation given by A'Obeyd: in one of my copies of the S, الــغَبْيَــةُ كَالزُّبْيَةِ: and in the TA, الغَيْبَةُ كالزبية فى السير: I have followed the first of these readings, as I cannot doubt its being the right.]) b6: Also Dust of the earth. that has risen, or that has spread, or diffused itself; (K, TA;) as also ↓ غَبَآءٌ; thus correctly; but in [some of] the copies of the K غِبَآء, like كِسَآء; [and accord. to other copies غَبًا;] it is like dust in the sky: or, as some say, it is the earth, or dust, with which the head [or mouth] of the well is stopped up, upon the corer. (TA.) [See also art. غبو.]

A2: One says also, جَاؤُوا عَلَى غَبْيَــةِ الشَّمْسِ, meaning غَيْبَتِهَا [i. e. They came at, or in the time of, the setting of the sun]: (K, TA;) in which instance it is thought by ISd to be formed by transposition. (TA. [See also 1 in art. غبو.]) غَبَآءٌ: see the next preceding paragraph: b2: and see also art. غبو.

غُصْنٌ أَغْبَى, and شَجَرَةٌ غَبْيَــآءُ, A branch, and a tree, tangled, confused, or dense. (K.) A2: اُدْخُلْ فِى النَّاسِ فَإِنَّهُ أَغْبَى لَكَ means [Enter thou among the people, for it will be] most concealing for thee. (TA.) سَمَآءٌ مُــغْبِيَــةٌ A sky raining such rain as is termed غَبِيَــة [q. v.] (Az, S.) مُغَبَّاةٌ i. q. مُغَطَّاةٌ: so in the saying, حَفَرَ مُغَبَّاةً

[He dug a pitfall which he afterwards covered over with earth]: and [hence] one says, دَفَنَ لِى

فُلَانٌ مُغْبَّاةً ثُمَّ حَمَلَنِى عَلَيْهَا [lit. Such a one covered over a pitfall for me, then urged me to go upon it], meaning (assumed tropical:) such a one caused me to fall in [or by means of] a stratagem that he had concealed. (TA.) A2: Also i. q. مُفَوَّاةٌ [A land (أَرْضٌ) abounding with فُوَّة i. e. madder]. (TA.)

غب

1 غَبَّتِ الإِبِلُ, (S,) or المَاشِيَةُ, (Msb, K,) aor. ـِ inf. n. غَبٌّ (S, Msb, K) and غُبُوبٌ, (Msb, K,) The camels, (S,) or cattle, (Msb, K,) came to water, (S,) or drank, (Msb, K,) on alternate days; one day and not the next day. (S, Msb, K.) b2: Hence, (IAth, TA,) غَبَّ said of a man means He came visiting at intervals of some days, or after some days. (AA, IAth, TA.) [See also غِبٌّ: and see غُبَيْــسٌ.] b3: And غَبَّ عَنِ القَوْمِ, (Ks, S, Msb, K,) aor. ـُ the verb in this case being of the class of قَتَلَ, [but this is contr. to analogy, as well as to the derivation,] inf. n. غِبٌّ, with kesr, He came to the people, or party, day after day: (Msb:) or, as also القَوْمَ ↓ اغبّ, he came to the people, or party, on alternate days, coming one day and not the next: (Ks, S, K:) or he came to them once in two days or more. (TA.) It is said in a trad., فِى عِيَادَةِ المَرِيضِ ↓ أَغِبُّوا وَأَرْبِعُوا Visit ye the sick on alternate days and after intervals of two days: (S, TA:) not every day, lest he find your visits to be troublesome. (TA. [See also art. ربع.]) And you say, ↓ أَغْبَبْتُهُ, inf. n. إِغْبَابٌ, meaning I visited him [once] in every week. (A.) b4: And hence غَبَّتْ said of a fever. (Msb.) غَبَّتِ الحُمَّى and ↓ أَغَبَّت signify the same: (S:) you say, غَبَّتْ عَلَيْهِ الحُمَّى, The fever came upon him, (Msb,) or attacked him, (K,) one day and intermitted one day; (Msb, K;) as also ↓ أَغَبَّتْهُ and ↓ أَغَبَّتْ عَلَيْهِ. (K.) [See also غِبٌّ.] b5: You say also, غَبَّ عِنْدَنَا, (S, L, K,) and ↓ اغبّ, (L, K,) He passed the night, or a night, at our abode. (S, L, K.) Hence the saying, رُوَيْدَ الشِّعْرَ يَغِبَّ [so accord. to the TA, حَتَّى being understood, accord. to the explanation of Meyd, but in the CK, and in one of my copies of the S, and in Freytag's Arab. Prov. i. 522, يَغِبُّ,] (S, K,) i. e. Leave thou the poetry until some days shall have passed, that thou mayest see what will be its result, whether it will be praised or dispraised: (Meyd, TA:) or it may be from غَبَّت said of a fever, and may thus mean, leave thou the poetry to be kept back from people, [or to be intermitted,] i. e. do not repeat it to people in an uninterrupted manner, lest they become weary. (Meyd. [See also art. رود.]) b6: And [hence] غَبَّ, (T, S, L, Msb, K,) aor. ـِ (L, Msb,) inf. n. غَبٌّ and غِبٌّ and غُبُوبٌ and غُبُوبَةٌ, (L,) said of food, (L, Msb,) and of dates, or especially of flesh-meat as some say, (L,) It remained throughout a night, whether it became corrupt or not: (L, Msb:) and, said of food, it became altered [for the worse] in its odour: (L:) or, said of flesh-meat, it became stinking: (T, S, K;) as also ↓ اغبّ: (T, K:) and it (a thing) became corrupt. (TA. [See also 2.]) b7: غَبَّتِ الأُمُورُ means The affairs, or events, came to, or arrived at, their ends, conclusions, latter or last parts or states, issues, or results. (S, TA.) b8: And غَبَّ الشَّئْ فِى نَفْسِهِ, aor. ـِ inf. n. غَبٌّ, [app. meaning The thing came into his mind,] is a phrase mentioned by Th. (TA.) 2 غبّب فِى الحَاجَةِ, (S, O,) inf. n. تَــغْبِيــبٌ, (K,) He was remiss; or did not exert himself, or act vigorously or strenuously; (S, O, K;) in the needful affair: (S, O:) [and] so فِيهَا ↓ تغبّب [if not a mistranscription]. (Thus in a copy of the A.) [Hence,] كَتَبَ إِلَيْهِ يُغَبِّبُ مِنْ هُلْكِ المُسْلِمِينَ, (TA,) or عَنْ هَلَاكِ المسلمين, (thus in the O,) (tropical:) He wrote to him not acquainting him with the great number that had perished of the Muslims: (O, TA:) a metaphorical mode of expression; as though he were remiss, or fell short, in making known the essential state of the case. (TA, from a trad.) b2: And غبّب signifies also It (a thing) became very corrupt. (TA. [See also 1, last sentence but two.]) A2: غبّب الشَّاةَ, (O, L, *) inf. n. as above, (L, K,) He (a wolf) seized the sheep, or goat, by its throat, (O, K,) and fixed his canine teeth in it: (O:) or attacked the sheep, or goat, and broke its neck: and also left it with some remains of life in it. (L.) And غبّب الذِّئْبُ فِى الغَنَمِ The wolf made, or did, mischief among the sheep, or goats. (TA.) b2: And [hence, app.,] غبّب عَنِ القَوْمِ, (S, O,) inf. n. as above, (K,) He repelled from, or defended, the people, or party: (S, O, K:) so say Ks and Th. (TA.) 4 أَغْبَ3َ see 1, in seven places. b2: You say also, لَا يُغِبُّنَا عَطَاؤُهُ His gift will not come to us on alternate days, but will come every day. (S, O, K. *) b3: And اغبّت الحَلُوبَةُ The milch camel yielded milk on alternate days. (A.) And اغبّت الإِبِلُ The camels did not yield milk every day. (TA.) b4: See again 1, last sentence but two.

A2: اغبّ الإِبِلَ He watered the camels on alternate days: (S, O, Msb: *) from غِبٌّ [q. v.]. (S, O.) A3: And أَغَبَّنِى is said by Th to signify وَقَعَ بِى

[app. meaning He fell upon me in fight]. (TA.) 5 تَغبّب is app. from الغِبُّ in the sense of العَاقِبَةُ, and thus syn. with تَعَقَّبَ signifying He looked to the consequence, end, issue, or result, of an affair: see its part. n. مُتَغَبِّبْ, below.] b2: See [also] 2, first sentence.8 اغتبّت الخَيْلُ see اغتثّت.

R. Q. 1 غَبْغَبَ He acted dishonestly in buying and selling. (AA, TA.) غُبٌّ A sea dashing so that it goes far, or runs, upon the land: (JK, K, TA:) pl. غُبَّانٌ. (TA.) b2: And Depressed land: pl. [of pauc.] أَغْبَابٌ and [of mult.] غُبُوبٌ (K, TA) and غُبَّانٌ. (TA.) غِبٌّ [a subst., like ظِمْءٌ,] A coming (of camels, S, O) to water on alternate days; coming to the water one day and not the next day: (S, O, K:) or after [being kept from it] a day and two nights: or pasturing one day and coming to the water the next day; and this is the غِبّ of the ass. (TA.) [And وِرْدُ الغِبِّ signifies The coming of camels to the water in the second of two nights (as is shown by the context of a passage in which it occurs in the S and O and K voce طَلَقٌ), or in the second of two days.] But the saying of a rájiz, وَحُمَّرَاتٌ شُرْبُهُنَّ غِبُّ means And hummarahs [a species of birds] whose drinking is every hour or every little while (كُلَّ سَاعَةٍ). (S, O.) b2: Also [for سَيْرُ غِبٍّ] A journey of two days [whereof one is without any watering of the camels; i. e. in the case of which they are watered only on the first and third of three days]. (TA in art. نبج.) b3: And A visiting once in every week: (S, O, K:) so says El-Hasan: (S, O:) or at intervals of some days: after some days: (AA, IAth: [see also its verb:]) from the same word used in relation to camels. (IAth.) One says, زُرْ غِبًّا تَزْدَدْ حُبًّا [or, accord. to common usage, حِبًّا, to assimilate it to غِبًّا, Visit once a week, or at intervals of some days; not frequently, or not every day: so thou shalt have more love: a prov., respecting which see Freytag's Arab. Prov. i. 587; where غُبًّا is put for غِبًّا]. (S, O.) [See another ex. voce تَرَجَّلَ, last sentence.] The saying of Zeyd-el-Fawáris يَرَانِى العَدُوُّ بَعْدَ غِبِّ لِقَائِهِ means [The enemy will see me] after the day of meeting with him by a day. (Ham p. 732.) b4: And The coming, or attacking, of a fever one day and intermitting one day: from the same word used in relation to camels. (S, O, Msb.) b5: and A tertian fever; that attacks one day and intermits one day: (K, TA:) you say حُمَّى غِبٌّ [a tertian fever]; using it as an epithet: (TA:) and حُمَّى الغِبِّ. (Msb in art. ثلث.) b6: And The end; conclusion; latter, or last, part or state; issue; or result; syn. عَاقِبَةٌ, (S, A, MA, O, Msb, K,) and آخِرٌ; (S, * O, * TA;) of an affair, (S, A, O, Msb,) of any kind, (S, O,) or of a thing; (K;) as also ↓ مَغَبَّةٌ, (MA, O, Msb, K,) and ↓ مِغَبٌّ. (MA.) And [hence] غِبَّ means After; syn. بَعْدَ: thus in the phrases غِبَّ الأَذَانِ [After the call to prayer] and غِبَّ السَّلَامِ [After salutation or the salutation]: and one says, غِبَّ الصَّبَاحِ يَحْمَدُ القَوْمُ السُّرَى

[After daybreak, the party commend nightjourneying: but more commonly, عِنْدَ الصَّبَاحِ: see art. سرى]. (TA.) b7: مَآءٌ غِبٌّ means Distant water: (A, TA:) and مِيَاهٌ أَغْبَابٌ distant waters. (A, K, TA.) غُبَّةٌ A sufficiency of the means of subsistence: (O, K, TA:) and so غُضَّةٌ. (TA.) A2: And غُبَّةُ, (S, O,) without ال, (K,) [and imperfectly decl.,] is the name of An eaglet that belonged to the Benoo-Yeshkur, (S, O, K,) and to which a certain story, or tradition, relates. (S, O,) غَبَبٌ and ↓ غَبْغَبٌ The flesh that hangs down under the part beneath the chin and lower jaw: (K;) or what hangs down beneath that part of an ox or cow [i. e. the dewlap], and beneath the beak of the cock: (S, O:) and the wrinkled skin of the part where the lower hairs of the chin grow: and the former word, what hangs down under the part beneath the lower jaw of the ox or cow and of the sheep or goat: and the غبغب is [what hangs down under the part beneath the lower mandible] of the cock and of the bull [i. e. the wattle of the cock and the dewlap of the bull]: (Lth, TA:) and this is also used in relation to an old woman: (Ks, TA:) and, metaphorically, in relation to the chameleon: and in like manner in relation to the stallion-camel, [as meaning the part below the under jaw,] as the camel has really no غبغب: (TA:) [the pl. of غَبَبٌ is أَغْبَابٌ: see طِمْطِمٌ.]

غَبِيــبٌ: see غَابٌّ.

A2: Also A small and narrow water-course, from the hard and elevated part of a mountain, or of a tract of land: or in plain. or level, land: (TA:) and a watercourse that is not deep, and in which are [trees of the species called] طَلْح: pl. [of pauc.] أَغِبَّةٌ and [of mult.]

غُبَّانٌ. (JK.) A3: [And An affair or a business (“ res, negotium ”). (Freytag, from the Deewán of Jereer.)]

غَبِيــبَةٌ Milk (S, O, K) of sheep or goats (S, O) drawn in the early morning, upon which other is milked at night, and which is then churned (S, O, K) on the morrow: (S, O:) [and] accord. to IAar, camel's milk such as is termed مُرَوَّب [q. v.]: and the milk that is termed رَائِب [q. v.]: (TA:) A'Obeyd is related on the authority of Sh to have assigned this last meaning to غبيــبة (TA, voce غَبِيــبَةٌ.) غُبِّيَّــةٌ and غِبِّيَّــةٌ: see غُبِّيَّــةٌ, in art. غب.

غَابٌّ [part. n. of غَبَّ]. You say إِبِلٌ غَابَّةٌ and غَوَابُّ Camels coming to water, or drinking, on alternate days. (As, S, O, K.) b2: And Flesh-meat that has remained throughout a night: (S, O:) or stinking flesh-meat: (TA:) or food, and dates, and, as also ↓ غَبِيــبٌ, flesh-meat, that has remained throughout a night, whether it have become corrupt or not: (L:) and applied also to bread. (S and K in art. بيت.) b3: And نَجْمٌ غَابٌّ means A fixed star [app. because of its twinkling, or shining with intermitted light]. (A.) غَبْغَبٌ: see غَبَبٌ.

A2: Also A place where victims are sacrificed: (O, TA:) or الغَبْغَبُ, (S, O, K, TA,) particularly, (TA,) a small mountain, (S, O, K, TA,) which is the place of sacrifice, (S, O,) in Minè: (S, K:) or the place in which was ElLát, at Et-Táïf: or the place where they used there to sacrifice to El-Lát: or غَبْغَبٌ is an appellation of any place of sacrifice in Minè. (TA.) b2: And الغَبْغَبُ is the name of An idol (صَنَمٌ), (O, K, TA,) which they used to worship in the Time of Ignorance, and upon which (عَلَيْهِ) they used to sacrifice; (O, TA; *) and IDrd says that some called it الغَبْغَبُ [q. v.], with the unpointed ع: (O:) or a stone which was set up before the idol, for, or [dedicated] to, Menáf, opposite the corner of the Black Stone [of the Kaabeh]; and there were two [whereof each was] thus called. (TA.) تَغِبَّةٌ False testimony: (K, TA:) of the measure تَفْعِلَةٌ, [being originally تَغْبِبَةٌ,] from غَبَّبَ الذِّئْبُ فِى الغَنَمِ, or from غَبَّبَ signifying “ it became very corrupt. ” (IAth, TA.) رَجُلٌ مَغِبٌّ [A man having a tertian fever, as is indicated in the TA,] is mentioned on the authority of Az, in the form of an act. part. n. (TA.) A2: And المُغِبُّ means The lion. (O, K.) مِغَبٌّ: see غِبٌّ, last sentence but two.

مَغَبَّهٌ: see غِبٌّ, last sentence but two.

مُغَبَّبَةٌ A ewe, or goat, that is milked on alternate days. (IAar, S, K.) A2: And مُغَبَّبٌ A bull having a غَبَب [or dewlap]. (Ham p. 293.) مُتَغَبِّبٌ app. A man looking to the consequence, end, issue, or result, of an affair; like مُتَعَقِّبٌ: see a verse in the Ham p. 154, and the verse next preceding it: and see its verb, above.]

غبن

1 غَبَنَهُ, (S, MA, Msb, K,) aor. ـِ (Msb, K,) inf. n. غَبْنٌ (S, MA, Msb, K, KL) and غَبَنٌ, or the former is [the inf. n. used in this case, i. e.] in selling [and the like], and the latter is in judgment, or opinion, (K, agreeably with a positive statement in the S,) He cheated, deceived, overreached, or defrauded, him, (S, MA, K, KL, TA,) in selling; (S, MA, K, TA;) he endamaged him, or made him to suffer loss or damage or detriment, (Msb, KL, TA,) in selling, (KL, TA,) &c., (KL,) or in the price, or otherwise: (Msb:) [or] he overcame him in selling and buying. (Msb.) And غُبِنَ He was cheated, or deceived [&c. in a purchase]: (S, K, TA:) and ↓ انغبن [in like manner signifies] he became [cheated or endamaged or] overcome in selling and buying. (Msb.) And it is said that غَبَنَ فِى البَيْعِ, inf. n. غَبْنٌ, signifies He was unmindful, or inadvertent, [or perhaps غَبَنَ is here a mistranscription for غُبِنَ, signifying thus, and therefore meaning he was made to suffer loss,] in selling or in buying. (TA.) And one says also, غُبِنَ الرَّجُلُ أَشَدَّ الغَبَنَانِ [The man was cheated or deceived &c. with the utmost degree of cheating &c.]. (Ibn-Buzurj, TA.) غَبْنٌ يَسِيرٌ [A petty overreaching or endamaging] is one of which the rate is such as has been estimated [as allowable by custom] by one estimator, not by every one: and غَبْنٌ فَاحِشٌ [An exorbitant overreaching or endamaging] is one of which the rate is such as has not been estimated [as allowable by custom] by any one. (Dict. of Technical Terms used in the Sciences of the Musalmans.) [الغُبْنُ وَالغَبَنُ mentioned by Freytag as occurring in the Fákihet el-Khulafà, and expl. by him as meaning “ Fraus omnimoda,” should, I doubt not, be الغَبْنُ وَالغَبَنُ, the two inf. ns. mentioned in the first sentence above.] b2: غَبَنَهُ, aor. ـِ inf. n. غَبْنٌ, signifies also He passed by him (i. e. a man) inclining, or leaning, [or bending down, so as as to elude his observation, i. e.] so that he [the latter] did not see him, and was not cognizant of him. (TA.) b3: [And it is said in the TA that غَيَنُوا النَّاسَ means None but they obtained it: whence it appears that فِيهِ or the like has been omitted after النَّاسَ: with this addition, the phrase may be rendered, they overreached, or prevented, the other people in respect of it, by obtaining it themselves.] b4: هٰذَا يَغْبِنُ عَقْلَكَ, said to a man whom another had cheated (غَبَنَ) in a sale, means This [man] attributes defect, or imperfection, to thy intellect. (TA.) b5: قَدْ غَبَنُوا خَبَرَهَا, and غَبِنُوا, aor. of the former verb غَبُنَ, and of the latter غَبَنَ, i. e. لَمْ يَعْلَمُوا عِلْمَهَا [meaning They have not know her case or state or condition, or her qualities], (ISh, K, ast; TA,) is a phrase relating to a she-camel, of which it is said that she is what one would desire a she-camel to be as a beast for riding and in generousness of race, but she is ↓ مَغْبُونَةٌ, [i. e.] one of which the qualities are not known to be as above mentioned. (ISh, TA.) b6: غَبَنْتَ رَأْيَكَ [if not a mistranscription for غَبِنْتَ (see غَبِنَ رَأْيَهُ in what follows)] meansThou hast lost, and forgotten, thy judgment, or opinion. (TA.) b7: غَبِنَ الشَّئَْ and فِى الشَّئْ, aor. ـَ inf. n. غَبْنٌ and غَبَنٌ, signify He forgot the thing: or he was unmindful, neglectful, or heedless, of it; (K, TA;) and ignorant of it: (TA:) or he made a mistake in respect of it; (K, TA;) as in the saying, غَبِنَ كَذَا مِنْ حَقِّهِ عِنْدَ فُلَانٍ [he made a mistake in respect of such a thing, of his right, or due, to be required at the hand of such a one]. (TA.) b8: غَبِنَ رَأْيَهُ, inf. n. غَبَنٌ (S, Msb, K) and غَبَانَةٌ, (S, * K,) means He was, or became, deficient in his judgment, or opinion: (S:) or he was, or became, weak [therein]: (K:) or his intelligence, or sagacity, and his sharpness, or acuteness, of mind, went away: (Msb:) the parsing of this phrase has been [fully] expl. voce سَفِهَ [q. v.]. (S.) A2: غَبَنَ الثَّوْبَ, (S, Mgh, Msb, TA,) inf. n. غَبْنٌ, (K,) from مَغْبِنٌ [q. v.], (Msb,) He folded, or doubled, the garment, (T, Mgh, Msb, K, * TA,) it being [too] long. (T, TA,) and then sewed it; (Mgh, Msb;) like خَبَنَهُ [q. v.] (S, Mgh) and كَبَنَهُ. (Mgh.) And غَبَنَ الدَّلْوَ He folded, or doubled, [the edge of] the leathern bucket, to shorten it. (TA: but only the inf. n. of the verb thus used is there mentioned.) b2: And غَبَنَ الشَّئْ He hid, or concealed, the thing in the مَغْبِن [or armpit or groin or the like]; (TA;) as also ↓ اغتبنهُ. (K, TA.) غَبَنَ الطَّعَامَ is like خَبَنَهُ [i. e. He concealed, kept, or stored, wheat, or food, for a time of dearth, or adversity.] (S.) 3 غَاْبَنَ see 6, first sentence.5 تَغَبَّنَ see 10.6 تَغَابُنٌ signifies Mutual غَبْن [i. e. cheating or endamaging or overcoming in selling and buying: and ↓ مُغَابَنَةٌ signifies the same; or mutual endeavoring to cheat &c: see 3 in art زبن]. (S, MA, K, KL, TA.) Hence, يَوْمُ التَّغَابُنِ [in the Kur lxiv. 9], an appellation of The day of resurrection; because the people of Paradise will then overreach (تَغْبِنُ) the people of Hell, (S, K, TA,) by the state of enjoyment in which the former will become and the punishment which the latter will experience; or, as El-Hasan says, because the former will attribute defect, or imperfection, to the intellects of the latter by reason of the preferring infidelity to faith. (TA.) b2: And تغابن له [i. e. لَهُ, but this, I think, is probably a mistranscription for بِهِ,] signifies تَقَاعَدَ [i. e. تقاعد بِهِ, meaning He did not pay him his due,] حَتَّى

غُبِنَ [so that he was cheated or endamaged or overcome]. (TA.) 7 إِنْغَبَنَ see 1, second sentence.8 إِغْتَبَنَ see 1, last sentence but one.10 استغبنهُ and ↓ تغبّنهُ [app. signify He esteemed him غَبِيــن, i. e. weak in judgment, and therefore liable to be cheated or endamaged]. (TA in art. زبن: see 10 in that art.) غَبَنٌ [mentioned above as an inf. n.,] Weakness: and forgetfulness. (K.) A2: And What is cut off from the extremities of a garment, and thrown down, or let fall. (TA.) غَبِيــنٌ Weak in his judgment, or opinion; (S, K, TA;) and in intellect, and in religion; (TA;) and ↓ مَغْبُونٌ signifies the same. (K, TA.) غَبَانَةٌ [mentioned above as an inf. n. (see غَبِنَ رَأْيَهُ),] Weakness of judgment, or opinion. (S.) غَبِيــنَةٌ [The act of cheating, deceiving, overreaching, or defrauding; or of endamaging; in selling or the like;] a subst. (S, Msb, K) from [the inf. n.] غَبْنٌ, like شَتِيمَةٌ from شَتْمٌ, (S,) [or] from غَبَنَهُ (Msb, K) used in relation to selling, (K,) or in relation to a price &c. (Msb.) غَابِنٌ Remiss, or languid, in work. (K.) مَغْبِنٌ sing. of مَغَابِنُ, (Mgh, Msb, K,) which signifies The أَرْفَاغ, (S, Mgh, Msb, K,) and the آبَاط, (Mgh, Msb, K,) [i. e. the groins and the armpits, and the like; (see رَفْغٌ;)] or the places of flexure, or creasing, of the skin: the sing. is expl. by Th as signifying any part upon which one folds his thigh. (TA.) مَغْبُونٌ pass. part. n. of 1 signifying as expl. in the first sentence of this art. [q. v.]. (S, Msb, K.) b2: See also غَبِيــنٌ. b3: مَغْبُونَةٌ applied to a she-camel: see 1, latter half.