ذب

1 ذَبَّ عَنْهُ, (T, S, M, &c.,) aor. ـُ (T, M, Msb,) inf. n. ذَبٌّ, (T, S, M, Msb,) He repelled from him: he defended him. (T, S, M, Msb, K.) Yousay, يَذُبُّ عَنْ حَرِيمِهِ He repels from, or defends, his wife, or wives, or the like. (T, Msb.) [See also R. Q. 1.] b2: And ذَبٌّ signifies also The act of driving away. (T, TA.) You say, ذَبَّ الذُّبَابَ, and ↓ ذبّبهُ, He drove away the fly, or flies. (M, TA.) And الوَحْشُ تَذُبُّ البَقَّ بِأَذْنَابِهَا [The wild animals drive away the gnats with their tails]. (A.) b3: And [hence,] أَتَاهُمْ خَاطِبٌ فَذَبُّوهُ (tropical:) One demanding a woman in marriage came to them, and they rejected him, or turned him back. (A, TA.) A2: ذُبَّ (assumed tropical:) He (a man, TA) was, or became, possessed; or mad, or insane. (K, TA.) A3: ذَبَّ, (M, K,) aor. ـُ [irreg., (the verb being intrans.,) unless the first Pers\. be ذَبُبْتُ, like لَبُبْتُ

&c.,] inf. n. ذَبٌّ, (M,) He (a man, K) went hither and thither, not remaining in one place. (M, K. *) A4: ذَبَّ, [aor. ـِ It dried; dried up; or became dry. (T.) You say, ذَبَّتْ شَفَتُهُ, (S, M, K,) aor. ـِ inf. n. ذَبٌّ and ذَبَبٌ and ذُبُوبٌ, (M, K,) His lip became dry, (M, K,) or lost its moisture, (S,) by reason of thirst, (S, K,) or by reason of vehement thirst, (M,) &c.; (M, K;) as also ↓ ذَبَّبَتْ. (M, K.) And ذَبَّ لِسَانُهُ (S, M) in like manner [His tongue became dry &c.]. (M.) And ذَبَّ said of a plant, It withered, or lost its moisture. (S, K.) And said of a pool of water left by a torrent, It dried up in the end of the hot season. (IAar, M, K.) And ذَبَّ جِسْمُهُ His body became lean, or emaciated, (S, K, TA,) and lost its moisture. (TA.) And ذَبَّ, (T, K,) aor. ـِ inf. n. ذَبٌّ, (T,) His colour, or complexion, became altered, by reason of emaciation or hunger or travel &c. (T, K.) b2: See also 2.2 ذبّب عَنْهُ He repelled from him, or defended him, much, or often. (S.) b2: ذبّب الذُّبَابَ: see 1.

A2: ذَبَّبَتْ شَفَتُهُ: see 1.

A3: [ذَبَّبَ, inf. n. تَذْبِيبٌ, also signifies It left a ذُبَابَة, i. e. somewhat remaining. Hence,] ذبّب النَّهَارُ (S, A, TA,) or ↓ ذَبَّ, (so in the K, but corrected in the TA,) (tropical:) The day passed so as to leave thereof only a ذُبَابَة; (A, TA; *) i. e. (TA) the day had only a [small] remainder of it left. (S, K, TA.) And طَعْنٌ وَرَمْىٌ غَيْرُ تَذْبِيبٍ (tropical:) A thrusting, or piercing, and a shooting, or casting, with energy [so as not to leave any force unexerted]. (S, * A, TA.) b2: [Also It left not a ذُبَابَة, i.e. anything remaining: thus bearing two contr. significations. Hence,] ذبّب فِى السَّيْرِ (tropical:) He strove, laboured, toiled, or exerted himself, in going, or journeying, so that he left not a ذُبَابَة [or any part of his journey remaining unaccomplished]: (A, TA:) [or] ذبّب signifies (assumed tropical:) he hastened, made haste, or sped; syn. أَسْرَعَ: (M:) [and, accord. to Et-Tebreezee, this is the primary signification: for he says,] التَّذْبِيبٌ is like الطِّرَادُ [app. as meaning (assumed tropical:) the act of charging, by a horse or a horseman]: but the primary meaning is الإِسْرَاعُ. (Ham p. 207.) and ذَبَّبْنَا لَيْلَتَنَا, (S, K,) inf. n. تَذْبِيبٌ, (K,) (assumed tropical:) Our beasts became fatigued, or jaded, by journeying [during that our night]. (S, K.) R. Q. 1 ذَبْذَبٌ, (T,) inf. n. ذَبْذَبَةٌ, (K,) He defended his neighbours and family. (T, K.) [See also 1.]

A2: And He annoyed, molested, harmed, or hurt, (T, K,) people. (K.) A3: and He made a thing to dangle, or move to and fro; (L;) and made it to be in a state of motion, commotion, or agitation. (L, K. *) b2: [Hence,] ذَبْذَبَهُ, inf. n. as above, (assumed tropical:) He left him, or made him to be, confounded, or perplexed, not knowing his right course; wavering, vacillating, or going to and fro. (Msb.) A4: ذَبْذَبَةٌ also signifies The dangling, or moving to and fro, of a thing suspended in the air: (S, M:) and ↓ تَذَبْذُبٌ the being in a state of motion or commotion: (S, L:) [or the latter has both these meanings; for] you say, الشَّىْءُ ↓ تَذَبْذَبَ the thing dangled, or moved to and fro, (M, A, L,) in the air; (A;) and was in a state of commotion or agitation. (M, L.) It is said in a trad., فَكَأَنِّىأَنْظُرُ إِلَى يَدَيْهِ تُذَبْذِبَانِ, meaning And it was as though I looked at his two sleeves in a state of commotion, or shaking. (TA.) And you say, بَيْنَ أَمْرَيْنِ ↓ تذَبْذَبَ (assumed tropical:) He wavered, or vacillated, between two affairs. (MA.) And أَمْرُهُمْ ↓ تَذَبْذَبَ (assumed tropical:) [Their state of affairs was, or became, fluctuating, or unsteady]. (Lh, T in art. دل.) R. Q. 2 تَذَبْذَبَ, inf. n. تَذَبْذُبٌ: see the next preceding paragraph, in four places.

ذَبٌّ Repelling: fem. with ة: hence ذَبَّاتُ السَّبِيبِ, a phrase used by Dhu-r-Rummeh, meaning repelling with their tails: or this may be from the signification next following. (Ham p. 510.) A2: Much in motion. (Ham ubi suprà.) ذَبٌّ, (M, L,) or ↓ ذَابٌّ, (K,) [the former correct, and perhaps the latter also,] applied to a camel, That does not, or will not, remain still, or motionless, in a place. (M, L, K.) A poet says, فَكَأَنَّنَا فِيهِمْ جِمَالٌ ذَبَّةٌ [And it was as though we were, among them, camels that would not remain still in a place]: which shows that ذَبٌّ is not an inf. n. used as an epithet; for, were it so, he had said جِمَالٌ ذَبٌّ. (M, L.) b2: الذَّبُّ (tropical:) The wild bull; [a species of bovine antelope;] also called ذَبُّ الرِّيَادِ; (T, S, M, K;) so called because he goes to and fro, not remaining in one place; (M;) or because he pastures going to and fro; (T, S, * M;) or because his females pasture with him, going to and fro: (T:) and called also ↓ الأَذَبُّ, (T, K,) by poetic license, for الذَّبُّ; (T;) and ↓ الذُّنْبُبُ. (K.) b3: ذَبُّ الرِّيَادِ is also applied to (tropical:) A man who goes and comes. (Kr, M, TA.) And (tropical:) A man who is in the habit of visiting women. (AA, T, K.) ذُبَابٌ [The common fly;] the black thing that is in houses, that falls into the vessel and into food; (M;) well known: (S, K:) so called, accord. to Ed-Demeeree, because of its fluttering about, or because it returns as often as it is driven away: (TA:) and likewise applied to the bee; (M, K;) which is also called ذُبَابُ الغَيْثِ [the fly of the rain], (IAth, TA,) or ذُبَابُ غَيْثٍ [the fly of rain]; because the rain is the means of producing herbage, and by herbage it is fed; (Mgh;) or because it accompanies rain, and lives upon that which the rain causes to grow: (IAth, TA:) [accord. to some, it is a coll. gen. n.; and] the n. un. is ↓ ذُبَابَةٌ: (S, Msb, K:) one should not say ذِبَّانَةٌ [as the vulgar do in the present day]: (S:) or one should not say ↓ ذُبَابَةٌ, though El-Ahmar and Ks are related to have used this word [as meaning a kind of fly]; for ذُبَابٌ is a sing. [properly speaking], and is used as such in the Kur xxii. 72: (M:) the pl. (of pauc., S, Msb) is أَذِبَّهٌ and (of mult., S, Msb) ذِبَّانٌ (S, M, Msb, K) and ذُبٌّ, (M, K,) the last mentioned by Sb, accord. to the dial. of Temeem. (M.) One says, إِنَّهُ لَأَوْهَى مِنَ الذُّبَابِ [Verily he is more frail than the fly]. (A.) And هُوَ أَهْوَنُ عَلَىَّ مِنْ طَنِينِ الذُّبَابِ [He is more contemptible to me than the buzzing of the fly]. (A.) مَنْجَى الذُّبَابِ [The refuge of the fly] is a prov., applied to him who is protected by his ignobleness. (Har p. 332: there written مَنْجَا; and in two places, منجأ.) And أَبُو الذُّبَابِ [The father of the fly] is an appellation used as meaning (assumed tropical:) He who has stinking breath; and some say أَبُو الذِّبَّانِ [the father of the flies]: (M, TA:) and is especially applied to 'Abd-El-Melik Ibn-Marwán: (M, A, TA:) whence the saying, أَبْخَرُ مِنْ أَبِى الذُّبَابِ (A, TA) and أَبِى الذِّبَّانِ (TA) [More stinking in breath than Abu-dh-Dhubáb and Abu-dh-Dhibbán]. b2: [Hence,] (tropical:) Evil, or mischief; (A, K;) and annoyance, or harm; as in the saying, أَصَابَنِى ذُبَابٌ (tropical:) [Evil, &c., befell me]; (A;) and أَصَابَ فُلَانًا مِنْ فُلَانٍ ذُبَابٌ لَاذِعٌ (assumed tropical:) Evil, or mischief, [lit. a hurting fly] fell upon such a one from such a one: (T:) or (tropical:) continual evil, as in the saying, أَصَابَكَ ذُبَابٌ مِنْ هٰذَا الأَمْرِ (tropical:) [Continual evil hath befallen thee from this thing, or event]; and شَرُّهَا ذُبَابٌ (tropical:) [Her, or its, or their, evil is a continual evil]. (TA.) b3: (assumed tropical:) Ill luck. (T, K.) Fr relates that the Prophet saw a man with long hair; and said ذُبَابٌ, meaning (assumed tropical:) This is ill luck: and hence, ↓ رَجُلٌ ذُبَابِىٌّ (assumed tropical:) [An unlucky man]. (T.) b4: (assumed tropical:) Plague, or pestilence. (TA.) b5: (assumed tropical:) Diabolical possession; or madness, or insanity. (K.) b6: (assumed tropical:) Ignorance: so in the phrase رَجُلٌ مَحْشِىٌّ الذُّبَابِ (assumed tropical:) [A man stuffed with ignorance]. (M.) b7: (tropical:) The إِنْسَان [as meaning the pupil, or apple,] of the eye: (Az, T, S, M, A, K:) so in the saying, هُوَ أَعَزُّ عَلَىَّ مِنْ ذُبَابِ العَيْنِ (tropical:) [He is dearer to me than the apple of the eye]: (A:) [ISd says,] I think it to be so termed as being likened to the ذُبَاب [properly so called; i.e. the fly]. (M.) And الذُّبَابُ also signifies (assumed tropical:) A black speck, or spot, in the interior of the حَدَقَة [or dark part] of the eye of the horse. (M, K.) The pl. is as above. (M.) b8: ذُبَابُ السَّيْفِ (T, S, M, A, Msb, K) and ↓ ذُبَابَةٌ السَّيْفِ (TA) (tropical:) The حَدّ, (M, K,) or طَرَف, (S, Msb,) [each app. here meaning the point, or extremity, though the former also means the edge,] of the sword, (S, M, Msb, K,) which is the part wherewith one strikes: (S, Msb:) or its extremity with which one is pierced, or transpierced; and the حَدّ [here meaning edge] with which one strikes is called its غِرَار: (En-Nadr, T:) or its tapering, or pointed, extremity; expl. by طَرَفُهُ المُتَطَرِّفُ: (M, K:) or the point (حَدّ) of its extremity (M, A) which is between its شَفْرَتَانِ: (M:) the parts of its two edges that are on either side of it are its ظُبَتَانِ: the ridge in the middle of it, on the inner and outer sides, is called the عَيْر; and each has what are termed غِرَارَانِ, which are the part between the عَيْر and each one of the ظُبَتَانِ on the outer side of the sword and the corresponding portion of the inner side, each of the غِرَارَانِ being on the inner side of the sword and its outer side. (Az, T, TA.) [The swords of the Arabs, in the older times, were generally straight, twoedged, and tapering to a point; and so are many of them in the present day; a little wider towards the point than towards the hilt.] Hence the saying, ثَمَرَةُ السَّوْطِ يَتْبَعُهَا ذُبَابُ السَّيْفِ (tropical:) [The knot, or tail, at the end of the whip is followed by the point of the sword; i. e., whipping (if it effect not the desired correction) is followed by slaughter]. (A.) b9: [Hence,] ذُبَابٌ signifies likewise (assumed tropical:) The حَدّ [or point, or extremity, or edge,] of anything. (A 'Obeyd, T.) b10: (tropical:) The pointed, or sharp, part of the extremity of the ear (A 'Obeyd, M, K) of a horse (A 'Obeyd, M) and of a man. (M.) b11: (assumed tropical:) The sharp edge of the teeth of camels. (S, TA.) b12: And (assumed tropical:) The part that first comes forth of the flower of the حِنَّآء (M, K.) ذُبَابَةٌ: see the next preceding paragraph, first sentence, in two places: b2: and see another sentence, in the latter half of the same paragraph. b3: (tropical:) A remainder, or remains, (T, S, M, A, * Msb, K,) of a thing, (T, Msb,) of the waters of wells, (T,) or of thirst, (M, A,) and of hunger, (A,) and of a debt, (S, M, K,) and the like, (S,) and of the day, (A,) or, as some say, of anything; (M;) or of a thing that is sound, or valid, or substantial; distinguished from دُنَانَةٌ, which signifies a remainder, or remains, of a thing that is weak, or frail, and perishing, and particularly of a debt, or of a promise: (S and L in art. ذن:) pl. ذُبَابَاتٌ. (T, S, Msb.) You say, صَدَرَتِ الإِبِلُ وَبِهَا ذُبَابَةٌ, (M,) or بِهَا ذُبَابَةٌ مِنْ ظَمَأٍ (A,) i. e. (tropical:) [The camels returned from water having in them] somewhat remaining of thirst. (M.) b4: And the pl. ذُبَابَاتٌ also signifies (assumed tropical:) Small mountains: so says El-Andalusee. (MF.) ذُبَابِىٌّ: see ذُبَابٌ.

ذَبَّابٌ A man who repels from, or defends, with energy, his wife, or wives, or the like; as also ↓ مِذَبٌّ. (M, K.) b2: [Hence,] يِوْمٌ ذَبَّابٌ (tropical:) A sultry day in which the wild animals are infested by numerous gnats, and drive them away with their tails: the act being thus attributed to the day. (A.) A2: See also what next follows.

شَفَةٌ ذَبَّانَةٌ, the latter word of the measure فَعْلَانَةٌ, in some of the copies of the K erroneously written ↓ ذَبَّابَةٌ, (TA,) [and so in the TT as from the M,] A lip that has become dry, or has lost its moisture. (M, K, TA.) ذَبْذَبٌ The penis, (T, * S, M, A, K,) as some say; (M;) as also ↓ ذَبْذَبَةٌ and ↓ ذَبَاذِبُ, which last is not a pl., (K,) though of a pl. measure; (TA;) so called because of the motion thereof, to and fro: (TA:) and the tongue: (M, A:) or ↓ ذَبْذَبَةٌ has this latter meaning: (K:) and ↓ ذَبَاذِبُ signifies the genitals; or, as some say, the testicles; (M;) one of which is termed ↓ ذَبْذَبَةٌ. (M, K.) ذُبْذُبٌ: see ذَبَاذِبُ.

ذِبْذِبٌ: see ذَبَاذِبُ, in two places.

ذَبْذَبَةٌ: see ذَبْذَبٌ, in three places: b2: and see also ذَبَاذِبُ.

ذَبَاذِبُ Certain things that are hung to the [women's camel-vehicle called] هَوْدَج, (S, M, K,) or to the head of a camel, (M,) for ornament; [i. e. tassels, or pendant tufts of wool, or shreds of woollen cloth, of various colours; (see رَعَثٌ;)] as also ↓ ذَبْذَبَةٌ: (M, K:) the sing. of the former is ↓ ذِبْذِبٌ, (T,) or ↓ ذُبْذُبٌ, with damm. (TA.) b2: And The fringes, and edges, of a [garment of the kind called] بُرْدَة; because of their motion upon the wearer when he walks: sing. ↓ ذِبْذِبٌ. (TA from a trad.) b3: See also ذَبْذَبٌ, in two places.

ذَابٌّ: see ذَبٌّ.

الذُّنْبُبُ: see ذَبٌّ.

أَذَبُّ: see مَذْبُوبٌ: A2: and ذَبٌّ.

A3: Also The tush, or canine tooth, of the camel. (T, K.) A4: And Tall, or long; syn. طَوِيلٌ. (K.) مِذَبٌّ: see ذَبَّابٌ.

أَرْضٌ مَذَبَّةٌ (S, M, K) and ↓ مَذْبُوبَةٌ (Fr, S, K) A land containing, (S,) or abounding with, (M, K,) flies. (S, M, K.) مِذَبَّةٌ A thing with which one drives away flies; (S, M, K; *) a fly-whisk made of horse-hairs: (T:) [pl. مَذَابٌ whence,] one says of wild-animals, أَذْنَابُهَا مَذَابُّهَا (tropical:) [Their tails are their fly-whisks]. (A.) مُذَبِّبٌ (tropical:) A rider hastening, or making haste, (T, S, M, K,) apart from others: (S, M, K:) or striving, labouring, toiling, or exerting himself, in going, or journeying, so as to leave not a ذُبَابَة [or any part of his journey remaining unaccomplished]. (A.) And it is also applied to a [wild] bull. (A.) In the following saying, ↓ مَسِيرَةٌشَهْرٍ لِلْبَعِيرِ المُذَبْذِبِ (assumed tropical:) [A month's journey to the hastening camel], (M,) or لِلْبَرِيدِ المُذَبْذِبِ [to the hastening messenger], (TA,) by المذبذب is meant المُذَبِّب. (M, TA.) b2: [(assumed tropical:) A quick journey: or one in which is no flagging, or langour.] You say, لَا يَنَالُونَ المَآءِ إِلَّا بِقَرَبٍ مُذَبِّبٍ, i. e. (assumed tropical:) [They will not reach the water but by a] quick [night-journey thereto]. (S.) And خِمْسٌ مُذَبِّبٌ (assumed tropical:) [A journey in which the camels are watered only on the first and fifth days] in which is no flagging, or langour. (T.) b3: ظِمْءٌ مُذَبِّبٌ (assumed tropical:) [An interval between two water-ings] of long duration, in which one journeys from afar (T, S, M, K) and with haste. (T, S, K.) مَذْبُوبٌ A camel attacked by flies, (A 'Obeyd, S, M,) that enter his nostrils, (S,) so that his neck becomes twisted, and he dies; as also ↓ أَذَبُّ: or both signify one that, coming to a cultivated region, finds it unwholesome to him, and dies there: (M:) and the former, a horse into whose nostril the fly has entered. (A.) b2: See also أَرْضٌ مَذَبَّةٌ, above. b3: Also (assumed tropical:) Possessed; or mad, or insane. (K.) b4: And, accord. to the Abridgment of the 'Eyn, [in a copy of the S written ذَبُوبٌ, and in other copies thereof omitted,] (assumed tropical:) Foolish; stupid; or unsound, dull, or deficient, in intellect. (TA.) مُذَبْذَبٌ Driven away: (TA:) or driven away, or repelled, much. (T, TA.) It is said in a trad., تَزَوَّجْ وَإِلَّا فَأَنْتَ مِنَ المُذَبْذَبِينَ, i. e. [Marry, or thou wilt be of] those driven away from the believers because thou hast not imitated them, and from the monks because thou hast forsaken their institutes: from الذَّبُّ “ the act of driving away: ” or, accord. to IAth, it may be from the signification of “ motion and agitation. ” (TA.) And it is said in the Kur [iv. 142], مُذَبْذَبِينَ بَيْنَ ذٰلِكَ, meaning Much driven away, or much repelled, from these and from those: (T, TA:) or this is an ex. of the meaning next following. (S, M.) b2: A man (M, K) wavering, or vacillating, between two things, or affairs; (T, S, M, K;) or between two men, not attaching himself steadily to either; (T;) and ↓ مُذَبْذِبٌ signifies the same; (K;) as also ↓ مُتَذَبْذِبٌ. (M.) مُذَبْذِبٌ: see what next precedes: b2: and see also مُذَبِّبٌ.

مُتَذَبْذِبٌ: see مُذَبْذَبٌ, last sentence.

صمت

1 صَمَتَ, (S, M, A, Mgh, Msb,) aor. ـُ (S, M, Msb,) inf. n. صَمْتٌ (S, M, A, Mgh, Msb, K) and صُمْتٌ (M, L, TA) and صُمُوتٌ and صُمَاتٌ, (S, M, Mgh, Msb, K,) or the first of these is the inf. n. and the rest are simple substs.; (M;) and ↓ اصمت, (S, M, Msb,) inf. n. إِصْمَاتٌ; (K;) and ↓ صمّت, inf. n. تَصْمِيتٌ; (S, K; but only the inf. n. is mentioned;) He was, or became, silent, mute, or speechless; syn. سَكَتَ: (S, A, Msb, K:) or he was, or became, long silent or mute or speechless: (M, Mgh:) but there is a difference between سَكَتَ and صَمَتَ; for the former is said of him who has the power, or faculty, of speech, but abstains from making use of it; whereas the latter is sometimes said of that which has not the power, or faculty, of speech. (Er-Rághib, MF and TA in art. سكت.) The Arabs say, (Ks, TA,) and it is said in a trad., (TA,) لَا صَمْتَ يَوْمًا إِلَى اللَّيْلِ, or يَوْمٌ, or يَوْمٍ, i. e. There shall be no keeping silence a whole day [until night]. (Ks, K, TA. [In the “ Jámi' es-Sagheer,” we find لا صُمَاتَ instead of لا صَمْتَ: and El-Munáwee, in his Commentary on that work, says that the keeping silence for a whole day is forbidden by the words of this trad. because it is an imitation of a Christian custom.]) And إِذْنُهَا صُمَاتُهَا [in another trad., relating to the asking a virgin if she consent to be married, lit. Her permission is her silence,] means her silence is like her permission, i. e. it suffices. (Msb.) One says also, جَآءَ بِمَا صَآءَ وَصَمَتَ (assumed tropical:) [He brought what was vocal and what was mute]; مَا صَآءَ meaning sheep, or goats, and camels; and مَا صَمَتَ, gold and silver: (IAar, TA:) صَآءَ in this saying is formed by transposition from صَأَى [q. v.]. (S in art. صأى.) 2 صمّتهُ, (M, A, K,) inf. n. تَصْمِيتٌ; (S;) and ↓ اصمتهُ; (M, A, Msb, K;) He made him, or rendered him, silent, mute, or speechless: (S, A, Msb, K:) or he made him, or rendered him, long silent or mute or speechless. (M.) b2: [Hence,] صَمِّتِى صَبِيَّكِ Feed thy child with that which will silence it [or quiet it]. (A, TA.) b3: and صمّت الرَّجُلَ He inclined to the man who complained to him by reason of his complaint [and so quieted him; or he cared for the complaint of the man and so quieted him; see مُصَمِّتٌ]. (M, TA.) A2: See also 1, first sentence.4 اصمتهُ: see 2. b2: [Hence,] لَمْ يُصْمِتْهُ ذٰلِكَ That did not suffice him [so as to quiet him]: said only of what is eaten and drunk. (TA.) b3: and اصمتهُ He made it to be solid, not hollow; without a cavity. (A'Obeyd, S, K.) [For that which is without a cavity is generally non-sonorous.] b4: And أُصْمِتَتِ الأَرْضُ, or أَصْمَتَت, (accord. to different copies of the K, the latter accord. to the O,) The land became altered (أَحَالَت) [so as to be rugged, or hard, app. in consequence of its having been left untilled and unsown,] at the end of two years, (O, K,) and had rugged patches of urine and dung. (O.) A2: See also 1, first sentence. b2: أَصْمَتَ also signifies He was, or became, tonguetied, (O, TA,) and spoke not; (TA;) said of a sick man. (O, TA.) صُمْتَةٌ a subst. from صَمَتَ [as such signifying Silence, muteness, or speechlessness; like صَمْتٌ used as a subst., and صُمْتٌ &c.; and like سُكْتَةٌ and سِكْتَةٌ]. (M, TA.) b2: And (M, TA) A thing, (M, A, K, TA,) i. e. food, (A, K, TA,) or the like, (K, TA,) such as a date, or something pretty, (TA,) with which one silences [or quiets] (M, A, K, TA) a child; (A, K, TA;) as also ↓ صِمْتَةٌ; (Lh, M, TA;) like سُكْتَةٌ [in this sense as well as in the former sense]. (S.) A date is called صُمْتَةُ الصَّبِىِّ [The quieter of the child], (M, TA,) and صُمْتَةُ الصَّغِيرِ [The quieter of the little one], so in a trad., because when the little one cries, or weeps, he is silenced with it. (TA.) One says, مَا عِنْدَهَا صُمْتَةُ لَيْلَةٍ She has not as much as would silence [or quiet] her child during one night. (A.) and مَا لَهُ صُمْتَةٌ لِعِيَالِهِ and ↓ صِمْتَةٌ He has not what would feed and silence [or quiet] his household, or family. (Lh, M.) صِمْتَةٌ: see the next preceding paragraph, in two places.

مَا ذُقْتُ صَمَاتًا [I did not taste, or have not tasted,] anything. (K.) رَمَاهُ بِصُمَاتِهِ, (Az, K, A, K, [in a copy of the M بصِمَاتِه, but this I think a mistranscription,]) or ↓ بِصُمَاتَةٍ, (K accord. to the TA, and so in the M in art. سكت,) [both probably correct, for] one says also بِسُكَاتِهِ (Az, S) and بِسُكَاتَةٍ, (S, M, A, K, in art. سكت,) He (a man, Az, S, or God, A) smote him, or afflicted him, with a thing that silenced him. (Az, S, M, A, K.) [See رَمَاهُ بِسُكَاتٍ, in art. سكت.] b2: صُمَاتٌ signifies also Thirst: (As, TA:) or quickness of thirsting, (M, K, TA,) in men and in beasts. (M, TA.) فُلَانٌ عَلَى صِمَاتِ الأَمْرِ Such a one is, or was, at the point of accomplishing the affair. (S.) And أَنَا عَلَى صِمَاتِ حَاجَتِى I am at the point of accomplishing my want. (M.) And بَاتَ عَلَى

صِمَاتِ أَمْرِهِ He passed the night resolved upon his affair. (TA.) And هُوَ بِصِمَاتِهِ He is at the point of [attaining] his purpose: (M, TA:) Aboo-Málik says that صِمَاتٌ signifies قَصْدٌ [i. e. purpose, intention, &c.]. (TA.) And one says, بَاتَ مِنَ القَوْمِ عَلَى صِمَاتٍ He passed the night in a place where he was seen and heard by the people, near to them. (S, TA.) دِرْعٌ صَمُوتٌ (tropical:) A coat of mail from which no sound is heard to proceed when it is put on, (S, A, L, TA,) it being soft to the feel, not rough nor rusty: (L, TA:) or a heavy coat of mail. (K.) And جَارِيَةٌ صَمُوتُ الخَلْخَالَيْنِ (tropical:) A girl, or young woman, having thick legs, form whose pair of anklets no sound is heard to proceed, (K, TA,) by reason of their being depressed in her legs. (TA. [لَها in the CK is erroneously put for لَهُمَا.]) And سَيْفٌ صَمُوتٌ (assumed tropical:) A sword that penetrates deeply into the thing struck with it [so as not to make a sound by its being repelled by a bone]. (K, TA.) And ضَرْبَةٌ صَمُوتٌ (assumed tropical:) A blow [with a sword or the like] passing among the bones, not recoiling from a bone (M, K, TA) so as to make a sound. (TA.) b2: And شَهْدَةٌ صَمُوتٌ (tropical:) A honey-comb that is full; not having a cell empty. (A, K.) صُمَاتَة: see رَمَاهُ بِصُمَاتِهِ, above.

صِمِّيتٌ, applied to a man, (S,) i. q. سِكِّيتٌ, (S, K, TA,) [i. e. Much, or often, silent or mute or speechless; or] long silent &c. (TA.) صَامِتٌ Silent, mute, or speechless: (Msb:) pl. صَامِتُونَ (Kur vii. 192) [and صُمُوتٌ, occurring in the K in art. زم]. [Hence,] one says, مَا لَهُ صَامِتٌ وَلَا نَاطِقٌ (tropical:) [He has not mute nor vocal property; or he has not dead nor live stock]: (S, M, A:) by the former are meant gold and silver; (S, M, Msb, K;) and by the latter, camels, (S, K,) and sheep or goats, (S,) or animals: (M:) i. e. he has not aught. (S.) b2: Also, of camels, (assumed tropical:) Twenty, (O, K,) and the like. (O.) b3: And of milk, (assumed tropical:) Such as is thick. (S, O, K.) أَصْمَتُ: see مُصْمِتٌ.

لَقِيتُهُ بِوَحْشِ إِصْمِتَ and بِبَلْدَةِ إِصْمِتَ Az explains as meaning [I met him, or met with him, or found him,] in a desert place, in which was no one to cheer by his company: (S: [and in like manner the latter phrase is expl. in the M:]) accord. to Kr, بِبَلْدَةٍ إِصْمِتَ; but the phrase commonly known is بِبَلْدَةِ إِصْمِتَ: (M:) or تَرَكْتُهُ بِبَلْدَةِ إِصْمِتَ [I left him] in the desert, or waterless desert: or in such a place that it was not known where he was: (K:) and بِصَحْرَآءِ إِصْمِتَ (M, K) meaning as above, (K,) or having the latter of these two meanings: (M:) and بِوَحْشِ

إِصْمِتَ and ↓ إِصْمِتَةَ, (M, K,) mentioned, but not expl., by Lh, (M,) meaning as above, (K,) or app. meaning in the desert, or waterless desert: (M:) and some say, بِوَحْشِ الإِصْمِتَيْنِ: (TA:) اصمت is as above, with the disjunctive alif; and also with the conjunctive [i. e. اصْمِتَ]: (O, K:) it is imperfectly decl., (S, MF, TA,) because combining the quality of a proper name with the fem. gender or with the measure of a verb: (MF, TA:) it is said that the desert, or waterless desert, is thus called because in it one fears much; as though everyone [therein] said to his companion, اصمت [i. e. اُصْمُتْ or أَصْمِتْ, “Be thou silent ”]; like as they say of a مَهْمَه that it is so called because a man [therein] says to his companion, مَهْ مَهْ: (MA:) [for] accord. to some the word إِصْمِت is an imperative changed into a subst., and hence the ء is disjunctive, and it may be with kesr accord. to a dial. var. [of the imperative] that has not reached us: accord. to Yákoot, it is the name of a particular desert; but others say that the proper name [of that desert] is وَحْشُ إِصْمِتَ. (TA in art. وحش.) إِصْمِتَة: see the next preceding paragraph.

مُضْمَتٌ [primarily signifies Made, or rendered, silent, mute, or speechless. b2: And hence,] Solid; not hollow; having no cavity. (A 'Obeyd, S, M, Mgh, Msb, K.) [For that which is without a cavity is generally non-sonorous.] b3: And A door, (S, M, Mgh, Msb, K,) and a lock, (M, K,) closed, or locked, (S, M, Mgh, Msb, K,) so that one cannot find the way to open it. (S, M, * K. *) A poet says, وَمِنْ دُونِ لَيْلَى مُصْمَتَاتُ المَقَاصِرِ [And in the way to Leylà are what are closed, &c., of chambers to which the owner alone has access: مَقَاصِر being used by poetic license for مَقَاصَير, pl. of مَقْصُورَةٌ]. (TA.) b4: Also A garment, or piece of cloth, of one, unmixed, colour. (M, Mgh, K.) The garment thus termed that is disliked is That of which the warp and woof are both of silk: or such as is woven of undressed silk, and then dressed, and dyed of one colour: (Mgh:) [or] such as is termed مُصْمَتٌ مِنْ خَزٍّ, i. e. consisting entirely of silk, not mixed with cotton nor with other material, was forbidden by the Prophet. (TA.) b5: [Hence,] فَرَسٌ مُصْمَتٌ A horse of one, unmixed, colour; in which is no colour differing from the rest: (S, A, TA:) pl. خَيْلٌ مُصْمَتَاتٌ. (TA.) And أَدْهَمُ مُصْمَتٌ [applied to a horse] (assumed tropical:) Black unmixed with any other colour. (TA.) b6: [Hence also,] إِنَآءٌ مُصْمَتٌ (assumed tropical:) A vessel not silvered, or not ornamented with silver. (Mgh.) And بَيْضَةٌ مُصْمَتَةٌ (assumed tropical:) A helmet made of one piece. (AO, TA in art. بيض.) And حَلْىٌ مُصْمَتٌ (assumed tropical:) A woman's ornament that is not intermixed with another: or, accord. to Ahmad Ibn-'Obeyd, that has stuck fast upon its wearer, so that it does not move about; such as the armlet, and the anklet, and the like. (TA.) b7: The فَهْد [or lynx, an animal proverbial for much sleeping,] is said to be مُصْمتُ النَّوْمِ (tropical:) [app. meaning A heavy sleeper]. (A, TA.) b8: الحُرُوفُ المُصْمَتَةُ are All the letters [of the Arabic alphabet] except those called حُرُوفُ الذَّلَاقَةِ [or الحُرُوفُ الذُّلْقُ]; (M, TA;) i. e. (TA) all the letters except those comprised in the phrase مُرْ بِنَفْلٍ. (K, TA.) [What is here rendered “ except ” (i. e. مَا عَدَا) is said by MF to be omitted in most of the copies of the K.] b9: See also مُصَمَّتْ.

مُصْمِتٌ Tongue-tied; (O, TA;) not speaking: (TA:) applied to a sick man [when he is unable to speak]: (O, TA:) and ↓ أًصْمَتُ [signifies the same,] i. q. أَبْهَمُ and مُبْهَمٌ. (So in copies of the K in art. بهم. [In one of the explanations which I have given of مُبْهَمٌ in consequence of an omission (to be supplied in Book II.), أَصْمَتُ is made syn. with مُصْمَتٌ.]) أَلْفٌ مُصَمَّتٌ (assumed tropical:) A thousand completed; (M, K;) like مُصَتَّمٌ; (M;) as also ↓ مُصْمَتٌ. (K.) مُصَمِّتٌ [A silencer, or quieter: and hence, b2: ] One who cares for another's complaint. (M, * Meyd, TA.) One says, (M, Meyd, TA,) i. e. a rájiz says, addressing a camel belonging to him, (Har p. 642,) إِنَّكَ لَا تَشْكُو إِلَى مُصَمِّتِ فَاصْبِرْ عَلَى الحِمْلِ الثَّقِيلِ أَوْ مُتِ [Verily thou complainest not to one who cares for thy complaint; therefore endure with patience the bearing of the heavy burden, or die]. (M, Meyd, TA.) تَشْكُو إِلَى غَيْرِ مُصَمِّتٍ, i. e. [Thou complainest] to one who cares not for thy case, is a proverb. (Meyd.)

صر

1 صَرَّ, (S, A, TA,) aor. ـِ (S, TA,) inf. n. صَرِيرٌ, said of the جُنْدَب [which is app. a species of locust], and of a writing-reed, and of a door, (S, A, TA,) or of a dog-tooth, (ناب, so in a copy of the S in the place of باب in other copies as in the A and TA,) It made a sound, or noise; (S, A, TA;) or a prolonged sound or noise; [meaning it creaked; or made a creaking, or grating, sound;] and so anything that makes a similar prolonged sound: and [in like manner] ↓ اِصْطَرَّت said of a mast (سَارِيَة), it creaked, or made a creaking sound: (TA:) but when there is a lightness, or slightness, and reiteration, of the sound, they use the reduplicative form, ↓ صَرْصَرَ, inf. n. صَرْصَرَةٌ, (S, * TA,) signifying he (the bird called أَخْطَب, S, A, TA, and the hawk, or falcon, S, M, TA, or other bird, or flying thing, M) uttered his [reiterated quavering] cry; (S, M, A, TA;) as though they imitated prolongation in the cry of the جُنْدَب [and the like], and reiteration in the cry of the أَخْطَب [and the like thereof]. (S, TA.) صَرَّ الجُنْدَبُ is a prov., expl. in art. جدب [q. v.]. (TA in that art.) b2: Also He (a sparrow) [chirped, or] uttered a cry, or cries. (TA.) b3: صَرَّ, aor. ـِ inf. n. صَرٌّ and صَرِيرٌ; and ↓ صَرْصَرَ; He cried, called out, or raised a cry or clamour, (M, K,) with vehemence, (K,) or with the utmost vehemence: (M:) and [in like manner] one says, ↓ جَآءَ يَصْطَرُّ He came [making a clamour, or] in clamour. (TA.) b4: And صَرَّ صِمَاخُهُ, inf. n. صَرِيرٌ, His ear-hole sounded, (M, K,) or tingled, or rang, (A,) by reason of thirst. (M, A, K.) And صَرَّتِ الأُذُنُ The ear tingled, or rang. (ISk, A.) b5: And صَرَّ, aor. as above, He thirsted [app. so as to hear a ringing in his ears]. (IAar.) A2: صَرٌّ [as inf. n. of صَرَّ] also signifies The act of binding [a captive, &c.: see the pass. part. n., مَصْرُورٌ]. (Mgh.) b2: You say, صَرَّ, [aor. ـُ (S, M, A,) inf. n. صَرٌّ, (M, TA,) He tied up a purse, (S, M, * TA,) and money in a purse. (A.) b3: And صَرَّالنَّاقَةَ (S, M, K) and بِالنَّاقَةِ, (M, K,) or صَرَّ النَّاقَةَ بِالصِّرَارِ, (Msb,) aor. ـُ (M, Msb, K,) inf. n. صَرٌّ; (M, K;) [and app. ↓ صَرَّرَهَا; (see the pass. part. n., voce مَصْرُورٌ;)] He bound the صِرَار [q. v.] upon the she-camel; (S;) [i. e.] he bound the she-camel's udder with the صِرَارِ: (M, Msb, K, * TA:) and صَرَّ الأَطْبَآءَ بِالصِّرَارِ [He bound the teats with the صرار]. (A.) [See a verse of ElKumeyt cited voce رِجْلٌ: and see also what there follows it.] b4: [Hence,] صَرَّهَا means also (assumed tropical:) He left off milking her [i. e. the camel]. (Msb.) b5: And تُصَرُّ, [aor. of صُرَّت,] said of a leathern bucket (دَلْو) that has become flaccid, It is tied, and has a loop-shaped handle affixed within it, having another such opposite to it. (K, * TA.) b6: And one says, صَرَّ عَلَىَّ الطَّرِيقَ قَلَا

أَجِدُ مَسْلَكًا (tropical:) [He closed, or has closed, against me the road, or way, so that I find not any passage]. (A.) And صُرَّتْ عَلَىَّ هٰذِهِ البَلْدَةُ فَلَا أَجِدُ مِنْهَا مَخْلَصًا (tropical:) [This town has become closed against me so that I find not any way of escape from it]. (A.) b7: And صَرَّ أُذُنَيْهِ, [aor. ـُ inf. n. صَرٌّ,] He (a horse) contracted his ears to his head: (ISk, S:) or pointed and raised his ears; which a horse does only when he exerts himself and hastens in his pace: (TA:) or he (an ass) straightened and erected his ears to listen; as also ↓ أَصَرَّهُمَا: (A:) and ↓ أَصَرَّ used intransitively, (ISk, S,) without the mention of the ears, (A,) signifies the same as صَرَّ أُذُنَيْهِ: (ISk, S, A:) and صَرَّ بِأُذُنِهِ and صَرَّ أُذُنَهُ, aor. and inf. n. as above; and بِهَا ↓ أَصَرَّ; he (a horse, and an ass,) straightened and erected his ear to listen; (M, K;) as also ↓ صَرَّرَهَا. (TA.) b8: [The inf. n.] صَرٌّ signifies also The act of confining, withholding, hindering, or preventing. (TA.) b9: And صُرَّ (tropical:) He had an iron collar put upon his neck, or round his neck and hands together. (A.) b10: And صَرَّ, aor. ـُ He collected together a thing, or things, (IAar,) or anything. (TA.) And كَلَامًا ↓ صَرَّرَ (assumed tropical:) He collected something to be said in his bosom, or mind. (L and TA, from a trad.) And المَالَ ↓ صَرْصَرَ, inf. n. صَرْصَرَةٌ, He collected together the property, or the camels or the like, and put back what had become scattered of the extreme portions thereof. (T, TA.) A3: And صُرَّ It (a plant, or herbage,) became smitten by cold, or by intense cold. (M, K.) 2 صَرَّّ see 1, in three places.

A2: صَرَّرَتْ said of a she-camel, She preceded. (Aboo-Leylà, M, K.) 3 صارّهُ عَلَى الشَّىْءِ He compelled him against his will to do the thing. (S, K.) 4 أَصْرَ3َ see 1, latter part, in three places.

A2: اصرّ عَلَيْهِ, (S, TA,) inf. n. إِصْرَارٌ, (TA,) (assumed tropical:) He persevered, or persisted, in it; or kept to it perseveringly. (S, TA.) You say, اصرّ عَلَى فِعْلِهِ (assumed tropical:) He persevered, or persisted, in doing it. (Msb.) and اصرّ عَلَى الذَّنْبِ (tropical:) He persevered, or persisted, in the crime, sin, or act of disobedience. (M, TA.) The verb is used in this sense when its object is evil, or crime, or the like. (TA.) b2: And (assumed tropical:) He determined, resolved, or decided, upon it. (M, Mgh, K.) You say, اصرّ عَلَى فِعْلِهِ (assumed tropical:) He determined, resolved, or decided, upon going on in doing it, and not turning back. (TA.) b3: اصرّ يَعْدُو (assumed tropical:) He hastened (M, K) somewhat (M) in running: (M, K: [in the CK, for أَصَرَّ يَعْدُو أَسْرَعَ, is put اَصَرَّ بَعُدَ وَاَسْرَعَ:]) accord. to A 'Obeyd, the verb in this sense is أَضَرَّ; but Et-Toosee asserts that this is a mistranscription. (M.) A3: اصرّالسُّنْبُلُ The ears of corn became such as are termed صَرَر [q. v.]: (M, K:) [or] accord. to ISh, one says, اصرّ الزَّرْعُ, inf. n. إِصْرَارٌ, meaning The seed-produce [i. e. corn] put forth the extremities of its awn, before its ears had become developed. (TA.) 8 إِصْتَرَ3َ see 1, former half, in two places.

A2: اصطرّ said of a solid hoof, It was, or became, narrow, or contracted, (S, TA,) in an unseemly manner, or immoderately. (TA.) R. Q. 1 صَرْصَرَ, inf. n. صَرْصَرَةٌ: see 1, former half, in two places: A2: and the same paragraph, last sentence but one.

صَرٌّ A leathern bucket (دَلْو) that, in consequence of its having become flaccid, is tied, and has a loop-shaped handle affixed within it, having another such opposite to it. (K, * TA.) A2: See also صَرِيرَةٌ.

صِرٌّ (S, M, A, Msb, K) and ↓ صِرَّةٌ (M, A, K) Cold: (Th, M, A, Msb, K:) or intense cold; (Zj, M, A, K;) as also ↓ صَرْصَرٌ: (Ham p. 719:) or cold that smites the herbage and the seed-produce of the field: (S:) in the Kur iii. 113, the first of these words has the first of the meanings expl. above: (IAmb:) or the second meaning: (Zj:) or signifies noise and commotion: or, accord. to I 'Ab, fire. (IAmb.) b2: And رِيحٌ صِرٌّ (M, A, K) and ↓ صَرْصَرٌ (S, M, A, K) A wind intensely cold: (S, M, A, K:) or very intensely cold: (T in explanation of the latter:) or vehemently loud: (M, A, K:) of ↓ صَرْصَرٌ some say that it is originally صَرَّرٌ, from صِرٌّ meaning “ cold; ” the incipient letter being repeated, and put in the place of the medial ر: others, that it is from صَرِيرُ البَابِ [ “ the creaking of the door ”], and from صَرَّةٌ meaning “ vociferation, or clamour. ” (ISk.) b3: And صِرٌّ is the name of A certain bird, like the sparrow (K, TA) in size, (TA,) of a yellow colour: (K, TA:) so called because of its cry: or, as some say, the sparrow (عُصْفُور) itself. (TA.) صَرَّةٌ Vociferation, or clamour: (S, M, A, TA:) so in the Kur li. 29: (TA:) or the most vehement vociferation or clamour or crying (Zj, M, K *) of a man and of a bird &c. (Zj, M.) [In the K, this meaning is erroneously assigned to صِرَّةٌ.] b2: And Vehemence of grief or anxiety (S, M, K) and of war (M, K) and of heat, (K,) or of the hot season, (M,) &c.: (S, M:) and vehemence of the heat of summer. (S, A.) b3: And A contraction, or much contraction, and sternness, or moroseness, of the face, (K, TA,) by reason of dislike, or hatred. (TA.) A2: Also A company, a collection, or an assemblage. (S, M, K.) So in the following words of Imra-el-Keys: جَوَاحِرُهَا فِى صَرَّةٍ لَمْ تُزَيَّلِ (S, M) i. e. Those of them that remained behind, in a herd, not dispersed: (EM p. 48: [see the entire verse voce دُونٌ:]) or فى صرّة here means in [the midst of] clamour: (S:) or in vehemence of grief or anxiety. (S, M.) A3: Also i. q. عَطْفَةٌ (M, K) [i. e.] A certain bead (خَرَزَةٌ) by which women fascinate men so as to withhold them from other women. (Lh, M, K, TA. [This is evidently what is meant by عَطْفَة, but is given in the M and K as a signification distinct therefrom.]) A4: See also مُصَرَّاةٌ.

صُرَّةٌ A purse (شَرَجٌ, M, K, in the CK شَرْجٌ,) for money; (S, M, A, Msb, K;) as also ↓ مَصَرٌّ, with fet-h, (TA,) or ↓ مِصَرٌّ: (so in a copy of the A:) pl. of the first, صُرَزٌ. (Msb.) Hence the prov., اِفْتَحْ صُرَرَكَ تَعْلَمْ عُجَرَكَ, meaning (assumed tropical:) Return to thyself, [or lay open the recesses of thy mind,] and thou wilt know [thy vices, or faults, or] thy good from thy evil. (Meyd. [See also صُرَدٌ, last explanation.]) صِرَّةٌ: see صِرٌّ.

صَرَرٌ Ears of corn (سُنْبُل) after the culm is produced, (M, K, [in the CK, يُقَصَّبُ is put in the place of يُقَصِّبُ,]) before they become apparent: (M:) or ears of corn while the farina has not come forth into them: n. un. with ة: (AHn, M, K:) or, accord. to ISh, corn when the leaves become twisted, and the extremity of the ears becomes dry, or tough, though the farina have not come forth into them. (TA.) [See 4, last sentence.]

صَرَارٌ: see صَرُورَةٌ, in two places.

صِرَارٌ The thing with which a she-camel's udder is bound: (M, K:) the string which is tied over the she-camel's udder and over the [piece of wood called] تَوْدِيَة, in order that her young one may not suck her; (S;) and in order that it may not make any impression upon her, they smear her teats with fresh [dung of the kind called] بَعَر: (TA:) or a piece of rag which is bound upon the she-camel's teats, in order that her young one may not such her: (Msb:) pl. أَصِرَّةٌ. (M, A, K.) It is a custom of the Arabs to bind the صرار upon the udders of their milch camels when they send them to pasture by themselves; and when they return in the evening, they loose the اصرّة, and milk. (IAth.) b2: [Hence,] جَعَلْتُ دُونَ فُلَانٍ صِرَارًا (tropical:) I put an obstruction, or obstacle, in the way of such a one. (A.) A2: Also Elevated places over which the water does not come. (S.) صَرُورٌ: see صَرُورَةٌ.

صَرَارَةٌ: see the next paragraph, in three places.

صَرُورَةٌ (S, M, A, Msb, K) and ↓ صَارُورَةٌ (S, M, Msb, K) and ↓ صَرُورٌ and ↓ صَارُورٌ (M, K) and ↓ صَرَارَةٌ (S, M, K) and ↓ صَرُورِىٌّ (S, M, Msb, K) and ↓ صَارُورِىٌّ (M) or ↓ صَارُورَآءُ, (Sgh, K,) the last like عَاشُورَآءُ, mentioned on the authority of Ks, (TA,) A man who has not performed the pilgrimage to Mekkeh: (S, M, A, Msb, K:) so called from صَرٌّ, signifying the “ act of confining, withholding, hindering, or preventing; ” (TA;) or because the person so called refrains from expending of his property in pilgrimage: (Msb:) you say also, اِمْرَأَةٌ صَرُورَةٌ a woman who has not performed the pilgrimage to Mekkeh: (S, Msb:) pl. ↓ صَرَارٌ and ↓ صَرَارَةٌ: (K:) [or, rather, the former is a coll. gen. n., of which صَرَارَةٌ is the n. of un.; and the latter is a quasi-pl. n., like صَحَابَةٌ, as well as n. un. of صَرَارٌ:] Fr cites, from certain of the Arabs, ↓ صَرَارٌ as used collectively; and one of the number is termed ↓ صَرَارَةٌ: (S:) each of the forms ending with the relative ى receives the dual and pl. and fem. inflections: and accord. to IAar, the forms preceding those receive also the dual and pl. inflections: (M, * TA:) and some say that صَوَارِيرُ is pl. of ↓ صَارُورَةٌ: (TA:) or ↓ صَارُورَةٌ and ↓ صَارُورٌ, (M,) or صَرُورَةٌ, (Lh, S, M, A, Msb,) as occurring in the poetry of En-Nábighah, (Yaakoob, S,) not used without ة, (Lh, M,) or all the sing. forms above mentioned, (K,) signify one who has not married: (M, A, K:) or who has not had intercourse with women: as though he had determined (أَصَرَّ) upon relinquishing them: (Yaakoob, S, Msb: *) applied in like manner to a woman, and to a plurality of persons: (M, K:) the ة in صَرُورَةٌ applied to a man and to a woman is not to denote the fem. gender, but to give the utmost intensiveness to the signification. (IJ, M.) b2: It is said in a trad., لَا صَرُورَةَ فِى الإِسْلَامِ, (S, M,) meaning, accord. to A 'Obeyd, There is no abstinence from intercourse with women in El-Islám: (M, TA:) i. e., no one should say, I will not marry: (TA:) thus he makes صرورة a noun signifying an accident: but it is better known as an epithet: (M:) and IAth says that the meaning is, he who slays another in the حَرَم [or sacred territory of Mekkeh] shall be slain: his saying, “ I am a صرورة; I have not performed the pilgrimage, and I know not the sacredness of the حَرَم; ” shall not be accepted of him: for in the Time of Ignorance, the Kaabeh was a place of refuge. (TA.) دَرَاهِمُ صَرِيرَةٌ i. q. مَصْرُورَةٌ [i. e. Dirhems, or pieces of money, tied up in a purse]: (K:) termed in the present day ↓ صَرٌّ. (TA.) A2: See also صَارَّةٌ.

صَرَارِىٌّ A sailor: (S, M, K:) like صَارٍ: (S:) pl. صَرَارِيُّونَ: (S, M, K:) it has no broken pl.: (M:) or صَرّارِىّ should be [without tenween, imperfectly decl., and] mentioned in art. صرى; for it is pl. of صُرَّآءٌ, which is pl. of صَارٍ, which J has mentioned in art. صرى: AHát used to say that صُرَّآءٌ is a sing., like حُسَّانٌ; but without sufficient authority: and J has regarded صَرَارِىّ as a sing. in consequence of his finding it to have the same construction as a sing, in verses of Arabs; whence he imagined the ى in it to be the relative ى, as is shown by his mentioning the word in this place. (IB.) صَرُورِىٌّ: see صَرُورَةٌ.

صُرَّى: see صِرَّى: A2: and see also art. صرى.

صُرِّى: see the next paragraph.

هِىَ مِنِّى صِرَّى, said of an oath, (S,) or هُوَ مِنِّى, صِرَّى, (M, K,) and ↓ أَصِرَّى, and ↓ صِرِّى, and ↓ أَصِرِّى, (Yaakoob, S, M, K,) and ↓ صُرَّى and ↓ صُرِّى, (K, TA,) or ↓ صُرِّىٌّ and ↓ صِرِّىٌّ, (as in a copy of the M,) It is a determination, or resolution, from me; (S, M, K;) a serious assertion; not a jest. (S, K.) Aboo-Semmál El-Asadee, his she-camel having strayed, said, “I swear to Thee, [O God,] that, if Thou restore her not to me, I will not serve Thee: ” (S:) or, “O God, if Thou restore her not to me, I will not say a prayer to Thee: ” (TA:) and he found her, her nose-rein having caught to a thorntree (عَوْسَجَة); and he took her, and said, عَلِمَ رَبِّى أَنَّهَا مِنِّى صِرَّى My Lord knew that it was a determination, or resolution, or serious assertion, from me: (S:) or a confirmed determination: (ISk:) it is derived from أَصْرَرْتُ عَلَى الشَّىْءِ “ I persevered, or persisted, in the thing: ” (S:) [or “ I determined, or resolved, upon the thing: ”] AHeyth says, ↓ صِرِّى, i. e., Determine thou, or resolve thou; as though he addressed himself; from أَصَرَّ عَلَى فِعْلِهِ “ he determined, or resolved, upon going on in doing it, and not turning back: ”

it is also said that ↓ أَصِرّى is changed into ↓ أَصِرَّى, like as they say بِأَبِى أَنْتَ and بِأَبَا أَنْتَ: and in like manner, ↓ صِرِّى is changed into صِرَّى; the ا in أَصِرِّى being elided: not that they are two dial. vars., صَرَرْتُ عَلَى الشَّىْءِ and أَصْرَرْتُ: and Fr. says that صِرَّى and ↓ أَصِرَّى are originally imperatives; and that, when they desired to change them [i. e. the imperatives] into nouns, they changed the ى into | [written ى after fet-h]: and in like manner, [changing verbs into nouns,] they say, نُهِىَ عَنْ قِيلٍ وَقَالٍ; &c. (TA.) Accord. to Az, one says, ↓ إِنَّهَا مِنِّى لَأَصِرَّى meaning Verily, it is a truth, or reality, from me; and Aboo-Málik says the same of ↓ أَصِرِّى. (TA.) صِرِّى: see the next preceding paragraph, in three places.

صَرِّىٌّ and ↓ صِرّىٌّ A dirhem, (S, M, A, K,) and a deenár, (A,) that sounds, (S, M, K,) or rings, (A,) when struck: (S, M, A, K; in some copies of the last of which, in the place of إِذَا نُقِرَ, is put اذا نُقِدَ: TA:) accord. to some, used only in negative phrases: (IAar, M:) thus used in the phrase, مَا لِفُلَانٍ صَرِّىٌّ, [expl. as] meaning Such a one has not a dirhem nor a deenár: (IAar, A: *) and so used, as meaning a dirhem, by Khálid Ibn-Jembeh; who does not assign to it a dual nor a pl. (TA.) صُرِّىٌّ: see صِرّى.

صِرِّىٌّ: see صَرِّىّ: A2: and see also صِرَّى.

الصَّرَّارُ, (Msb,) or صَرَّارُ اللَّيْلِ, (S, K,) or both, (Mgh in art. خطب,) and ↓ الصَّرْصَرُ, (M and L in art. جد,) The جُدْجُد; [a cricket, which is called the صَرَّار in the present day]; (S, M, Mgh, L;) a certain thing that creaks (يَصِرُّ); (Msb;) a small flying thing; (K;) it is larger than the جُنْدَب, and is called by some of the Arabs الصَّدَى: (S, Mgh:) A 'Obeyd says that this last term signifies a certain flying thing that creaks (يَصِرُّ) by night, and hops, and flies, thought by the [common] people to be the جُنْدَب, and found in the deserts. (Msb.) صُرَّانٌ Such as grow in hard ground (جَلَد [in the CK, erroneously, جِلْد]) of the trees termed شَجَرُ العِلْكِ, (K, TA,) and of other trees. (TA.) صَرْصَرٌ: see صِرٌّ, in three places.

A2: and see الصَّرَّارُ. b2: Also A certain insect (دُوَيْبَّةٌ), (M, K, TA,) beneath the ground, that creaks (تَصِرُّ) in the days of the [season called] رَبِيع; (TA;) and so ↓ صُرْصُرٌ and ↓ صُرْصُورٌ. (M, K, TA.) [Accord. to Forskål, (Descr. Animal., p. xxii.,) صرصر, pronounced “ sursur,” is applied to an insect which he terms Blatta Aegyptiaca.] b3: And The cock: (K, TA: [written by Golius and Freytag صِرْصِرٌ:]) so called because of his cry. (TA.) b4: See also صُرْصُورٌ.

صُرْصُرٌ: see صَرْصَرٌ: b2: and see also صُرْصُورٌ.

صَرْصَرَانٌ: see the next paragraph, in two places.

صَرْصَرَانِىٌّ sing. of صَرْصَرَانِيَّاتٌ, (S, Msb,) which signifies Camels between the بَخَاتِىّ [or Bactrian (in the CK, erroneously, نَجاتِى)] and the Arabian: (S, M, Msb, K:) or such as are called فَوَالِج: (S, M, K:) and ↓ صَرْصَرَانٌ [if not a mistranscription] signifies the same. (TA.) [See also صُرْصُورٌ.] b2: And صَرْصَرَانِىٌّ (S, M, K) and ↓ صَرْصَرَانٌ (M, K) A species of fish, (S,) a certain smooth fish, (M, K,) of the sea. (S, M.) صُرْصُورٌ Large camels; (S, M, K;) as also ↓ صُرْصُرٌ and ↓ صَرْصَرٌ. (TA.) b2: And A camel of the species called بُخْتِىّ [i. e. Bactrian]: (M, K:) [see also صَرْصَرَانِىٌّ:] or its offspring; as also سُرْسُورٌ: (M:) or an excellent stallion-camel. (IAar.) b3: See also صَرْصَرٌ.

A2: Also A ship, or boat: [or a long, or great, ship or boat:] and so قُرْقُورٌ. (TA.) الصَّرَاصِرَةُ The Nabathæans of Syria. (S, K.) رَجُلٌ صَارٌّ بَيْنَ عَيْنَيْهِ A man contracted in the part between the eyes, like him who is grieving, or mourning. (TA.) b2: And صَارٌّ signifies Trees (شَجَر) tangled, or luxuriant, or abundant and dense, not without shade (K, TA) in their lower parts, by reason of their perplexedness. (TA.) صَارَّةٌ A want; a thing wanted; an object of want; or a needful, or requisite, thing: (S, M, K:) pl. صَوَارُّ. (TA.) One says, لِى قِبَلَ فُلَانٍ صَارَّةٌ [I have a want to be supplied to me on the part of such a one]. (A 'Obeyd, S.) b2: Also Thirst: (S, K:) pl. صَرَائِرُ, (K,) which is extr., (TA,) and صَوَارُّ: (K:) or the latter is pl. of صارّة in the sense first expl. above; as A 'Obeyd says; and this is meant in the K: (TA:) AA says that its pl. in the latter sense is صَرَائِرُ; and he cites the following words of Dhu-r-Rummeh: فَانْصَاعَتِ الحُقْبُ لَمْ تَقْصَعْ صَرَائِرَهَا [And the wild asses turned back, retreating quickly, not having quenched their thirst]: but fault has been found with AA for this; and it is said that صَرَائِرُ is pl. of ↓ صَرِيرَةٌ, [which is not expl.,] and that the pl. of صارّة is صَوَارُّ. (S.) One says, قَصَعَ الحِمَارُ صَارَّتَهُ, meaning The ass drank water until he quenched his thirst. (S.) صَارُورٌ: see صَرُورَةٌ, in two places.

صَارُورٌ: see صَرُورَةٌ, in three places.

صَارُورَآءُ: see صَرُورَةٌ.

صَارُورِىٌّ: see صَرُورَةٌ.

صُوَيْرَّةٌ Narrow in disposition and in mind or judgment or opinion. (Sgh, K.) حَجَرٌ أَصَرُّ A hard stone: (Tekmileh, TA:) and صَخْرَةٌ صَرَّآءُ a hard rock: (M, K:) or a smooth rock. (L.) أَصِرَّى: see صِرَّى, in four places.

أَصِرِّى: see صِرَّى, in three places.

مَصَرٌّ or مِصَرٌّ: see صُرَّةٌ.

مَصَرَّتَا البَوْلِ وَالغَائِطِ [The two sphincters that serve as repressers of the urine and dung]. (K in art. اسر.) مُصِرَّةٌ A she-camel that does not yield her milk copiously. (M, K.) مُصَرَّاةٌ That has been left unmilked for some days, in order that the milk may collect in her udder, or until it has collected in her udder; (M, K;) as also ↓ صَرَّةٌ; applied to a ewe, or she-goat: or the former is from صَرَّى, aor. ـَ (K,) inf. n. تَصْرِيَةٌ, and therefore should be mentioned in art. صرى [q. v.]. (TA.) مُصَرَّرَةٌ: see the next paragraph.

مَصْرُورٌ Bound, as a captive. (Mgh.) b2: and مَصْرُورَةٌ and ↓ مُصَرَّرَةٌ A she-camel having her udder bound with the صِرَار. (IAth, TA.) b3: and مَصْرُورٌ applied to a solid hoof, Contracted: or narrow: (M, K:) or narrow and contracted: (S:) and ↓ مُصْطَرٌّ signifies the same; (M, K;) or narrow in an unseemly manner, or immoderately. (TA.) b4: Also (tropical:) A man having an iron collar put upon his neck, or round his neck and hands together. (A.) مَصَارّ [app. an irregular pl. of مَصِيرٌ, and therefore without tenween,] The أَمْعَآء [or guts, bowels, or intestines, into which the food passes from the stomach]. (M, K.) One says, شَرِبَ حَتَّى مَلَأَ مَصَارَّهُ, meaning [He drank until he filled] his

أَمْعَآء: mentioned by AHn on the authority of IAar, with no more explanation than this. (M.) مُصْطَرٌّ: see مَصْرُورٌ. b2: One says also اِمْرَأَةٌ مُصْطَرَّةُ الحَقْوَيْنِ [meaning (tropical:) A woman narrow in the flanks]. (A.) A2: See also مُصْطَرِدٌ, in art. صرد.

هيج

1 هَاجَ, aor. ـِ inf. n. هَيْجٌ and هَيَجَانٌ [the most common form]; and هِيَاجٌ; and ↓ اهتاج, and ↓ تهيّج; It (a thing, S) became raised, roused, excited, stirred up, or provoked; syn. ثَارَ: (S, L, K:) it became so by reason of distress, or difficulty; or of harm, or injury: you say هَاجَ بِهِ الدَّمُ, inf. n. هَيْجٌ and هَيَجَانٌ, The blood became roused, or stirred up, in him: (A, L:) and in like manner, المِرَّةُ the gall, or bile: and الغُبَارُ the dust. (A.) See also هَائِجٌ. b2: هَاجَ, inf. n. هِيَاجٌ and هُيُوجٌ and هَيَجَانٌ; and ↓ اهتاج; (tropical:) He (a stallion-camel) became excited by lust; initum appetivit; brayed, and became excited by lust. When this is the case, he becomes lean, and his price is lessened. (L.) b3: هَاجَتْ عَيْنُهُ, (S, art. مرح; and L, art. رمد; &c.) inf. n. هَيَجَانٌ, (K, art. رمد; &c.) His eye became inflamed; painful and swollen; affected with ophthalmia; (L, art. رمد;) i. q. رَمِدَ. (S, art. رمد; and L, K, * in the same art.) b4: هَاجٌ به فَهَجَاهُ (tropical:) [He became excited against him, or attacked him, and satirized him]. (A.) b5: هَاجَ الهِجَآءُ بَيْنَهُمَا (tropical:) [Satire was excited between them two. (A.) b6: هَاجَتِ الحَرْبُ (inf. n. هَيْجٌ, Msb) (tropical:) War became excited, or raised. (A, Msb.) b7: هَاجَ الشَّرُّ بَيْنَهُمْ (tropical:) Evil become excited among them. (A.) b8: هَاجَ, inf. n. هَيْجٌ, He, or it, was in a state of commotion. (L.) b9: هَاجَتِ السَّمَآءُ فَمُطِرْنَا The sky became cloudy and windy, and we were rained upon. (TA.) b10: هَاجَ; (S, K;) [followed by an accus., and also by ب;] and ↓ هيّج, inf. n. تَهْيِيجٌ, the most common form;] and ↓ هَايَجَ; (S;) He, or it, raised, roused, excited, stirred up, or provoked, (S, K,) a thing; (S;) syn. أَثَارَ. (K.) Thus the first of these verbs is trans. as well as intrans. (S.) All have the same meaning: (S:) or the second has an intensive signification. (Msb.) b11: هَاجَ الغُبَارَ, and ↓ هيّجهُ, [which is more common,] He raised the dust. (TA.) b12: الشَّرَّ ↓ هيّج (tropical:) He excited evil among a people. (A) b13: النَّاقَةَ فَانْبَعَثَتْ ↓ هَيَّجْتُ I roused the she-camel, and she became roused. (A.) b14: هِجْتُهُ فَهَاجَ I roused him, and he became roused. (TA.) b15: هَاجَتْ لَهُ الدَّارُ الشَّوْقَ The dwelling excited his longing desire. (A.) b16: هَاجَ He, or it, disquieted, and scared, a person. (L.) b17: هَاج الإِبَلَ, inf. n. هَيْجٌ, He put the camels in motion, by night, towards the watering-place and pasture. (L.) b18: هَاجَتِ الإِبِلُ The camels thirsted. (K.) b19: هَاجَ, (inf. n. هِيَاجٌ, S, and هَيْجٌ, TA,) (tropical:) It (a plant, or herbage,) dried up: (S, K:) [it withered:] it (a leguminous plant) became yellow: (Msb:) or dried up and became yellow: and became tall. (L.) b20: هَاجَتِ الأَرْضُ, inf. n. هِيَاجٌ and هَيْجٌ and هَيَجَانٌ, (tropical:) The plants, or herbage, or leguminous plants, of the land dried up. (L.) 2 هَيَّجَ see 1 and 4.3 هايجهُ, (TK,) inf. n. هِيَاجٌ, (S, K,) He fought with him; engaged in a conflict, or combat, with him. (TK.) b2: يَوْمُ الهِيَاجِ The day of fight, conflict or combat. (S, K. *) b3: See 1.4 أَهَاجَتِ الرِّيحُ النَّبْثَ (tropical:) The wind dried up, or caused to dry up, the plants, or herbage: (S, K *:) and [so] ↓ هَيَّجَتْهُ. (O, K in art. صوع.) b2: أَهْيَجْنَا الأَرْضَ (tropical:) We found the land to have its plants or herbage, dried up. (S, K.) 5 تَهَيَّجَ see 1.6 تَهَايَجُوا (assumed tropical:) They leaped, or sprung up, together, to fight, one against another. (S, K.) 8 إِهْتَيَجَ see 1.

هِجْ: see هِيج.

هَيْجٌ Civil war; or conflict and faction; or discord, or dissension; syn. فِتْنَةٌ. (L.) See هَيْجَآءُ. b2: Excitement of the blood: or, of coitus: or, of longing desire. (L.) b3: يَوْمُ هَيْجٍ A day of wind: or, of clouds, or mist, and rain. (K, TA: [but accord. to some copies of the K, instead of “ and rain,” “ or, of rain. ”]) b4: هَاجَ لَهُ هَيْجٌ حَسَنٌ, said with respect to a cloud, or body of clouds, when first rising; (As;) [meaning, It hath had a good rising, or hath risen well, so as to present, at its first rising, a good, or promising, appearance: an expression like لَهُ نَشْءٌ حَسَنٌ, q. v., art. نشأ]. b5: هَيْجٌ, (assumed tropical:) Yellowness: [app. in a plant]: (L:) or a state of drying up. (IAar, L.) See هَائِجٌ.

هِيجِ, indecl., with kesreh for its termination, and ↓ هِجْ, Cries by which a she-camel is chidden. (K.) [See also هَجْهَجَ, in art. هج.]

هَاجَةٌ A ewe that does not desire the ram: as though deprived of excitement. (M.) b2: هَاجَةٌ A female frog. (L, K.) See an ex. in a verse cited voce صُبَارَةٌ. b3: An ostrich. (L.) Pl. of both, هَاجَاتٌ. (L. K.) Dim. هُوَيْجَةٌ and هُيَيْجَةٌ. (L.) هَيْجَى: see هَيْجَآءُ.

هَيْجَآءُ and ↓ هَيْجَى (S, L, K) and ↓ هَيْجٌ and ↓ هِيَاجٌ (L) the third [as also the fourth] originally an inf. n., (Msb,) War. (S, L, K.) هَيِّجٌ: see هَائِجٌ.

هِيَاجٌ: see 1 and 3; and هَيْجَآءُ.

شَيْءٌ هَيُوجٌ, and ↓ مِهْيَاجٌ, A thing, or person, that raises, rouses, excites, stirs up, or provokes, much: each of these epithets having a trans. signification. The former is also used as a fem. epithet. (L.) هَائِجٌ (tropical:) Anger; an ebullition of anger, rage, or passion; syn. فَوْرَةٌ. (S, K.) Ex. هَاجَ هَائِجُهُ (tropical:) His anger became roused, or excited; (S;) became violent; (TA;) he became inflamed with anger. (A.) And هَدَأ هَائِجُهُ (tropical:) The ebullition of his anger, rage, or passion, became appeased. (S.) b2: هَائِجٌ (S, K) and ↓ هَيِّجٌ (TA) (tropical:) A stallion excited by lust; initum appetens. (S, K.) b3: أَرْضٌ هَائِجَةٌ (tropical:) Land of which the leguminous plants have dried up, or become yellow: (S, K:) or, as in some lexicons, [and as in one copy of the S in my hands,] and become yellow: (TA:) or, of which the leguminous plants have dried up. (TA.) بَقْلٌ هَائِجٌ, and ↓ هِيْجٌ, (tropical:) Leguminous plants dried up, or drying up, [and yellow]. (L.) مِهْيَاجٌ A she-camel that is excited by desire for its accustomed place, and hastens thither. (S, K.) b2: See هَبُوجٌ. b3: مِهْيَاجٌ A camel that thirsts before [other] camels. (K.)