زغل

1 زَغَلَهُ, aor. ـَ (K,) inf. n. زَغْلٌ, (TA,) He, or it, poured it out, or forth, with an impetus, or with force. (K. [See also 4.]) And He, or it, spirted it forth; (K;) as also ↓ ازغلهُ. (TA.) You say, الشَّرَابَ ↓ أَزْغَلْتُ I spirted forth the wine, or beverage. (JK.) And زَغَلَتِ المَزَادَةُ مِنْ عَزْلَائِهَا The leathern water-bag poured [or spirted] forth from its spout. (TA.) And زَغَلَتِ النَّاقَةُ بِبَوْلِهَا: see 4. b2: زَغَلَ الأُمَّ He (a kid, TA) sucked the mother: (K, TA:) [and رَغَلَ is a dial. var. thereof:] so says Er-Riyáshee: or, as in the L, زَغَلَتِ البَهْمَةُ

أُمَّهَا the young lamb or hid overpowered its mother and sucked her. (TA.) 4 ازغلهُ, inf. n. إِزْغَالٌ, He poured it out, or forth. (TA. [And زَغَلَهُ app. signifies the same.]) One says, أَزْغَلَ مِنْ عَزْلَآءِ المَزَادَةِ المَآءَ He poured forth, from the spout of the leathern water-bag, the water. (TA.) And مِنْ سِقَائِكَ ↓ أَزْغِلْ لِى زُغْلَةً, (S,) or مِنْ إِنَائِكَ, (K, [in the CK ازْغَلْ, i. e. اِزْغَلْ, from زَغَلَهُ,]) Pour thou out, for me, somewhat (S, K) [or a gulp or mouthful] of milk from thy skin, (S,) or from thy vessel. (K.) See also 1, in two places. One says also, أَزْغَلَتِ النَّاقَةُ بِبَوْلِهَا (S, K) and بِهِ ↓ زَغَلَتْ (K) The she-camel ejected her urine (S, K, TA) in repeated small quantities (↓ زُغْلَةً زُغْلَةً), and interrupted it. (S, TA.) and أَزْغَلَتِ الطَّعْنَةُ بِالدَّمِ, like أَوْزَغَت [i. e. The wound made with a spear or the like emitted blood in repeated gushes]. (S, K.) b2: أَزْغَلَتْ وَلَدَهَا She suckled her child. (JK, TA.) And ازغل فَرْخَهُ He (a bird) fed his young one with his mouth, or bill: (S, K:) [and ارغل is a dial. var. thereof.]

A2: أَزْغَلْتَ, said by 'Ásim to Mis'ar, when the latter was reading, or reciting, to him, and did so incorrectly, means Thou hast become like the زُغْلُول, i. e. young infant: mentioned by Z: (TA:) or he said أَزْغَلْتَ, which is a dial. var. of the former verb. (TA in art. رغل.) زَغَلٌ i. q. غِشٌّ [meaning Adulterated, or counterfeit, coin: so in the present day]. (TA.) [See also زُغَلِىٌّ.]

زُغْلَةٌ A mouthful, or the quantity that fills the mouth; of milk [&c.]; heard in this sense by Az from an Arab of the desert; (TA;) a gulp of wine or beverage [&c.]: pl. زُغْلٌ [perhaps a mistranscription for زُغَلٌ: if not, it is a coll. gen. n.]. (MA.) See 4. b2: The quantity that is emitted, or poured forth, at once, [without interruption,] of urine, (S, K,) &c. (K.) See, again, 4. b3: The quantity that one spirts forth from his mouth, of wine or beverage. (K.) A2: الزُّغْلَةُ also signifies The اِسْت [i. e. podex, or anus]. (El-Hejeree, K.) زُغَلِىٌّ [A maker of adulterated, or counterfeit, coin; a meaning indicated in the TA, and obtaining in the present day:] an epithet from الزَّغَلُ, used by the vulgar and by persons of distinction. (TA.) زُغْلُولٌ Light, or active, (Kr, JK, S, K,) in spirit and in body, (IKh, TA,) and quick; an epithet applied to a man: (JK:) mentioned by Kr with ع and with غ: (TA:) in the “ Musannaf ” of A'Obeyd, with غ only. (TA in art. زعل.) b2: Also A young infant: (JK, S, K:) pl. زَغَالِيلُ. (TA.) One says صِبْيَةٌ زَغَالِيلُ Little children. (TA.) And كَيْفَ زُغْلُولُــكَ How is thy little one? (A, TA.) b3: And An orphan. (IKh, TA.) b4: And The young one of the pigeon. (TA.) b5: [Freytag explains it as signifying also “ Pallus ovis, cameli lactens; ” but whether this be intended to express a single meaning is not clear to me: b6: also, on the authority of Dmr, as signifying A man light in respect of dignity and manners: app. as being likened to a young child.]

زَغُولٌ, applied to [the young one of] a camel and [of] a sheep or goat, Persistent in suching. (K.) مُزْغِلٌ [without ة because applied only to a female,] A woman suckling her child. (JK, TA.) مَزْغَلَةٌ A drinking-vessel that holds a [زُغْلَة i. e.] gulp, or as much as is swallowed at once [of wine or beverage]. (MA.)

بيت

1 بَاتَ, (T, S M, &c.,) aor. ـِ and يَبَاتُ, (S, Msb, K,) inf. n. بَيْتُوتَةٌ (Lth, T, S A, Msb, K) and مَبِيتٌ (Msb, K) and مَبَاتٌ (Msb) and بَيْتٌ and بَيَاتٌ, (K,) has two meanings: in that which more commonly obtains, the action is restricted to the night: (Msb:) it is by night, or in night; not in sleep: (M:) you say, بَاتَ يَفْعَلُ كَذَا, meaning He did such a thing by night, or at night: (S, Msb, K:) [or he was in the night, or at night, or during the night, doing such a thing: and he passed, or spent, the night, or a night, or a part thereof, or, as will be seen below, he entered upon the night, doing such a thing:] like as one says, ظَلَّ يَفْعَلُ كَذَا as meaning “ he did such a thing by day,” or “ at day-time: ” (S, Msb;*) IKoot and Es-Sarakustee and IKtt say that it has this meaning, and not “ he slept: ” (Msb:) [F adds,] وَ لَيْسَ مِنَ النَّوْمِ, (K,) which is said to mean, “and the action is not one of sleep; ” so that when one sleeps by night, or at night, it is not correct to say, بَاتَ يَنَامُ: or, accord. to some, “its meaning is not that of sleeping; ” so that one may say, بَاتَ زَيْدٌ نَائِمًا [Zeyd was in the night, &c., or passed, or spent, the night, &c., sleeping]: (MF:) [Fei says,] it is only when one remains awake in the night: and hence the saying in the Kur [xxv. 65], وَالَّذِينَ يَبِيتُونَ لِرَّبِهِمْ سُجَّدًا وَقِيامًا [and those who pass the night prostrating themselves to their Lord and standing up in prayer]: (Msb:) Fr says that بَاتَ الرَّجُلُ means The man remained awake all the night, engaged in acts of obedience or of disobedience: (T, Msb:) [or it means the man entered upon the night; or he was in the night, or at night, or during the night, in any state, or engaged in any action; for] Zj says, (M,) بَاتَ is said of any one whom the night has overtaken, (M, K, *) whether he have slept or not slept: (M:) and Lth says, البَيْتُوتَةُ signifies the entering upon the night: one says, بِتُّ أَصْنَعُ كَذَا وَ كَذَا [I entered upon the night doing such and such things]: and he adds, (T,) he who says بَاتَ as meaning he slept commits an error; for you say, بِتُّ أُرَاعِى

النُّجُومَ [I entered upon, or passed, the night] looking at the stars: and how can he be sleeping who is looking at them? (T, Msb:) but Mullà 'Abd-El-Hakeem, in his Commentaries on the Mutowwal, says that بَاتَ sometimes means he remained, continued, stayed, or dwelt, and he alighted and abode, by night, or at night, whether he slept or not: (MF:) and Ibn-Keysán says that it may be used in the same manner as نَامَ [he slept]; and also, [as will be explained below,] in the same manner as كَانَ. (TA.) You say, بَاتَ بَيْتُوتَةً صَالِحَةً (T) or طَيِّبَةً (A) [He passed, or entered upon, the night, or a night, in a good manner]. And بِتُّ القَوْمَ and بِتُّ بِهِمْ and بِتُّ عِنْدَهُمْ [I passed, or entered upon, the night, or a night, with, or at the abode of, the people, or company of men: the last of these phrases is the most common]. (A 'Obeyd, M, K.) b2: Secondly, it is used in the sense of صَارَ [He became]; (Msb;) or in the same manner as كَانَ [he was]. (Ibn-Keysán, TA.) One says, بَاتَ بِمَوْضِعِ كَذَا He became [or was] in such a place; whether in night-time or in day-time. (Msb.) And hence the saying of the lawyers, بَاتَ عِنْدَ امْرَأَتِهِ لَيْلَةً He became [or was] with his wife one night; [which is the same as he passed a night &c.; though this, it will be observed, is not in this instance the signification of the verb alone;] whether sleeping or not. (Msb.) b3: [Thus it is used both as a “ complete,” i. e. an attributive, verb, and also as an “ incomplete,” i. e. a non-attributive, verb.] b4: بَاتَ, aor. ـِ (T, A,) inf. n. بَيْتٌ, (T, M, K,) also signifies (tropical:) He married, or took a wife: (T, A:) [see بَيْتٌ below:] or (assumed tropical:) he gave in marriage; syn. of the inf. n. تَزْوِيجٌ. (Kr, M, K.) 2 بيّت البَيْتَ He constructed, or built, the بَيْت [i. e. tent, or house, &c.]. (M.) A2: بيّت الأَمْرِ, [inf. n. as below,] He did, or performed, the thing, or affair, by night, or at night: (M:) and he thought, or meditated, upon it, considering its end, or issue, or result, (Zj, T, S, M, A, Msb, K,) or entered into it, (Zj, T,) by night, or at night. (Zj, T, S, M, &c.) And one says, بُيِّتَ بِلَيْلٍ, (T, A,) meaning the same as دُبِّرَ بِلَيْلِ [It was thought, or meditated, upon, &c., by night, or at night]: (T:) [for] بُيِّتَ الشَّىْءُ also signifies [simply] the thing was thought upon, and considered as to its end, issue, or result; syn. قُدِّرَ. (S.) Accord. to El-Marzookee, they say of a thing that is not done deliberately, and with good consideration of its issue or result, هٰذَا أَمْرٌ قُدِّرَ بِلَيْلٍ; [in the text from which this is taken, without the syll. signs;] and hence the saying in the Kur [iv. 83], بَيَّتَ طَائِفَةٌ مِنْهُمْ غَيْرِ الَّذِى تَقُولُ [A part of them meditateth by night upon doing otherwise than that which thou sayest; as is indicated in the M, where this is cited; and in like manner, يُبَيِّتُونَ, in the continuation of the same passage of the Kur, is explained in the T as meaning يُدَبِّرُونَ, and يُقَدِّرُونَ, (i. e. مِنَ السُّوْءِ,) لَيْلًا]: but Aboo-Hilál says that a thing is meditated upon in the night in order that one may apply himself to it with strong purpose, and not be diverted by other things, so that it may be done with more firmness; and he cites the same passage of the Kur. (Ham p. 130.) And hence, in the Kur [iv. 108], إِذْ يُبَيِّتُونَ مَا لَا يَرْضَى مِنَ القَوْلِ When they meditate, &c., (S, M, Bd, Jel,) by night, (S, M,) [what He will not approve, of speech,] and prepare it [in their minds] (يُزَوِّرُونَهُ [see art. زور]). (Bd.) It is said in a trad., لَا صِيَامَ لِمَنْ لَمْ يُبَيِّتِ الصِّيَامَ There is no fasting to him [meaning his fasting is null] who does not purpose it from the night. (TA. [See another reading, voce بَتَّ.]) and you say, بَيَّتَ النِّيَّةَ He decided upon the purpose, or intention, by night, or in night-time. (Msb.) And بَيَّتَ رَأْيَهُ He thought upon his opinion, and concealed it, or conceived it, in his mind. (TA.) b2: بَيَّتَهُمْ, (inf. n. تَبْيِيتٌ, (Msb, TA,) He came upon them, (Mgh, but the verb is there pl.,) or made a sudden attack upon them, and engaged with them in conflict, (Msb,) or made a great slaughter among them, or engaged with them in vehement conflict, (S, M, K,) namely, the enemy, (S, Mgh, K,) or a people, (M,) by night: (S, M, Mgh, Msb, K:) he came upon them (the sons of such a one) in the night, and made a sudden attack upon them, while they were heedless: (T:) he attacked them (the people of a house or place of abode) by night: he went to them (the enemy) in the night, without their knowledge, and took them by surprise. (TA.) b3: كَانَ لَا يُبَيِّتُ مَا لاًا وَلَا يُقَيِّلُهُ He used not to retain property until night, nor to retain it until noon, when it came to him; but used to hasten the dividing of it. (TA, from a trad.) b4: See also 4.

A3: بيّت النَّخْلَ He trimmed, or pruned, the palm-trees, by cutting off the stumps of the branches, or by cutting off the straggling branches, not in the best part thereof. (K.) A4: See also 5.4 اباتهُ, inf. n. إِبَاتَةٌ, He (God) made him, or caused him, to pass, or spend, the night, [or a part thereof,] or to enter upon the night. (T, M, K.) You say, أَبَاتَكَ اللّٰهُ حَسَنَةً [May God make thee to pass, or enter upon, the night with happiness], (S,) and إِبَاتَةً حَسَنَةً [in a good manner of doing so]. (T, A.) And [in like manner,] ↓ بَيَّتَكَ اللّٰهُ فِى عَافِيَةٍ [May God make thee to pass, or enter upon, the night in health and safety]. (A.) And أَبَاتَهُ اللّٰهُ أَحْسَنَ بِيتَةٍ God made him to pass, or enter upon, the night in the best manner of doing so. (M, K. *) 5 تبيّتهُ عَنْ حَاجَتِهِ [so in the TA and in a MS. copy of the K: in the CK ↓ بَيَّتَهُ:] He withheld, or debarred, him from the thing that he wanted. (K.) 10 إِسْتَبْيَتَ [استبات seems to signify He asked for, or required, بِيت, or بِيتَة i. e. food: (see مُسْتَبِيتٌ:) and also to have the contr. signification; i. e. b2: He possessed food: for you say,] لَا يَسْتَبِيتُ لَيْلَةً He possesses not a night's food. (T, K.) and لَا يَسْتَبِيتُ He has not food. (A.) بَيْتٌ [signifies A tent; properly, having more than one pole; but often applied without this restriction: and also a house; a chamber; an apartment; a closet; and the like]: a بَيْت is [a tent] of [goats'] hair (شَعَر), (M, A, Mgh, Msb, K,) or of wool: (Mgh:) a بيت of hair [i. e. hair-cloth] is that kind [of tent] which has more than one pole: the word is masc.: and applies to small and large: (M:) tents of goats' hair are peculiar to people of cold countries and of fertile regions, where the goats have abundant hair; for the goats of the Arabs of the desert have short hair, not long enough to be spun: (T in art. بنى:) a خِبَآء is a small بيت of wool or of hair: a بيت is what is larger than a خبآء: next is the مِظَلَّة, which is larger than the بيت; but the term بيت is also applied to a مظلّة when it is large and مُرَوَّق [i. e. furnished with a رِوَاق, q. v.]: (T:) Ibn-El-Kelbee says that the Arabs have six kinds of بيت; namely, a قُبَّة, which is of skins, or tanned hides; a مِظَلَّة, of hair; a خِبَآء, of wool; a بِجَاد, of soft hair (وَبَر); a خَيْمَة, of trees; an أُقْنَة, of stone; and a سَوْط, of hair; or this is the smallest of them: El-Baghdádee says that the خباء is a بيت made of soft hair (وَبَر), or of wool, or of hair [commonly so called] (شَعَر), upon two poles, or three; and that a بيت is [a tent] upon six poles, or more, to the number of nine: in the Towsheeh it is said that the term خباء is applied to a بيت of any kind: (TA:) a بيت is also [a structure] of clay, or tough or cohesive clay or earth; (A, K;) [and of baked bricks; and of stone;] the name being likewise applied to a structure of a kind other than the structures which are called أَخْبِيَة [or tents]; (M;) signifying a habitation [of any kind; an abode; a dwelling]: (Msb:) a man's house; syn. دَارٌ: (T:) [and particularly a chamber; i. e.] a single roofed structure (Mgh, Kull) having a place of entrance; مَنْزِلٌ being applied to what comprises more than one [such] بيت, and a roofed صَحْن [or vacant part, and a kitchen, inhabited by a man with his family]; and دَارٌ, that which comprises more than one [such] بيت and more than one [such] مَنْزِل and a [court, or] صَحْن without a roof: (Kull:) the pl. is بُيُوتٌ, (S, M, K, &c.,) also pronounced بِيُوتٌ, (TA,) and أَبْيَاتٌ, (S, M, K,) the latter a pl. of pauc.; (TA;) and pl. pl. بُيُوتَاتٌ (M, Mgh, K) and أَبَايِيتُ (Sb, S, M, K) and أَبْيَاوَاتٌ, (Fr, M, K,) which last is extr.: (M:) the dim. is ↓ بُيَيْتٌ, also pronounced ↓ بِيَيْتٌ; (S, K;) and the vulgar say, بُوَيْتٌ, (S,) which is not allowable. (K.) You say, هُوَ جَارِى

بَيْتَ بَيْتَ, (T, S, M,) He is my neighbour [tent to tent, or house to house, i. e.,] by contiguity [of our habitations]: بيت بيت being made indecl. with fet-h for the termination because they are two nouns made one: (S:) Sb says that some of the Arabs make them [thus] indecl., like خَمْسَةَ عَشَرَ, and some make the former a prefixed noun governing the latter in the gen. case, [saying بَيْتَ بَيْتٍ,] except when used as a denotative of state: (M:) one says also, بَيْتًا لِبَيْتٍ, and بَيْتٌ لِبَيْتٍ; (Fr, T;) which last, or بَيْتٌ إِلَى بَيْتٍ, is the original form. (Har p. 353.) بَنَى فُلَانٌ عَلَى

امْرَأَتِهِ [lit. Such a one constructed a tent over his wife,] means such a one had his wife conducted to him on the occasion of his marriage, and brought her, or had her brought, into a pitched tent, having conveyed thither the utensils and furniture and other things that they required. (T.) And أَهْلُ بَيْتُ النَّبِىِّ [The people of the house of the Prophet,] means the Prophet's wives and his daughter and 'Alee: and so أَهْلَ الْبَيْتِ [i. e. يَخُصُّ أَهْلَ البَيْتِ He means particularly, or peculiarly, the people of the house], in the Kur xxxiii. 33: بَنُو and مَعْشَر and أَهْل and آل, as prefixed nouns, being, as Sb says, the nouns most frequently occurring in the accus. case [for the reason indicated above, or, as the Arabian grammarians express it,] عَلَى

الاِخْتِصَاصِ. (M.) b2: It also signifies A [pavilion, palace, or mansion, such as is called] قَصْر: (T, K:) whence the saying of Gabriel, بَشِّرْ خَدِيجَةَ بِبَيْتٍ مِنْ قَصَبٍ, i. e. [Rejoice thou Khadeejeh by the announcement of] a pavilion (قصر) of hollow pearls, (T, TA,) or of emerald. (TA. [See also art. قصب.]) بُيُوتًا غَيْرَ مَسْكُونَةٍ [Uninhabited houses], in the Kur xxiv. 29, means buildings for the reception of travellers, or for merchants and their goods, and the shops of the merchants and places in which things are sold, the entering of which is allowed by their owners: or ruins which a man enters for the purpose of easing nature. (M.) And the بُيُوت which God has permitted to be raised, mentioned in the same chapter, verse 36, are Mosques, or places of worship: or, accord. to El-Hasan, Jerusalem (بَيْتُ المَقْدِسِ); the pl. being applied to it as a mark of honour. (Zj, M.) البَيْتُ [The House] applies particularly to (tropical:) the Kaabeh [of Mekkeh]; (K;) as also بَيْتُ اللّٰهِ [the House of God]; (AAF, M;) and البَيْتُ الحَرَامُ [the Sacred House]; (T;) and البَيْتُ العَتِيقُ [the Ancient House]; (S and K &c. in art. عتق;) and accord. to some, البَيْتُ المَعْمُورُ, q. v. (Bd in lii. 4.) [بَيْتُ المَالِ signifies The treasury of the state. And بَيْتُ المَآءِ is a euphemism for The privy; because water is put there for the purpose of ablution: also called بَيْتُ الفَرَاغِ, &c.] b3: Also (assumed tropical:) The ark of Noah: so in the Kur lxxi. last verse. (T.) b4: (tropical:) A grave; (M, IAth, K;) app. by way of comparison. (M.) So in a trad. of Aboo-Dharr: كَيْفَ تَصْنَعُ إِذَا مَاتَ النَّاسُ حَتَّى

يَكُونُ البَيْتُ بِالوَصِيفِ, meaning How will thou do when men shall die so that the grave shall be sold for the [servant-] boy? (IAth.) b5: (assumed tropical:) The habitation of the سُرْفَة, which it constructs in a beautiful manner, (A'Obeyd, M,) of fragments of sticks; (Yaakoob, M;) and of the صَيْدَنَانِىّ, which it makes in the interior of the earth, and covers over: (A'Obeyd, M:) and (assumed tropical:) the burrow, or hole, of the ضَبّ &c.: and (assumed tropical:) the web of the spider: all, app., as being likened to the بَيْت of a man. (M.) b6: (tropical:) A man's household. (S, K, TA.) b7: (tropical:) The wife (As, IAar, T, M, A) of a man. (M, A.) So in the saying, أَكِبَرٌ غَيَّرَنِى أمْ بَيْتُ [Hath old age altered me, or a wife?]: (As, T:) or here it means a household. (S.) b8: The nobility of the Arabs; (T, Msb, K; *) as when one says, بَيْتُ تَمِيمٍ فِى بَنِى حَنْظَلَةَ [The nobility of Temeem is in the sons of Handhaleh]: (T, Msb: *) or the family that comprises the nobility of a tribe; as آلُ حِصْنٍ of the فَزَارِيُّون, and آلُ الجُدَّيْنِ of the شَيْبَانِيُّون, and آلُ عَبْدِ المَدَانِ of the حَارِثِيُّون; which three were asserted by Ibn-El-Kelbee to be the highest of the families thus called of the Arabs: (M:) [see a verse of El-Lahabee cited voce أَخْضَرُ:] pl. بُيُوتٌ and بُيُوتَاتٌ, (T, M,) the latter being pl. of the former. (T.) You say, هُوَ مِنْ أَهْلِ البُيُوتَاتِ He is of the people of nobility: and مِنْ بَيْتٍ كَرِيمٍ [of a generous, or noble, house, or family]. (A.) [See also بَنَى.] b9: A noble person: (M, Mgh, K:) pl. بُيُوتٌ and بُيُوتَاتٌ. (Mgh.) You say, فُلَانٌ بَيْتُ قَوْمِهِ Such a one is the noble person of his people. (Abu-l-'Omeythil El-Aarabee, M.) b10: (tropical:) The [furniture termed]

فَرْش, (A, Mgh, K,) or مَتَاع, (TA,) of a tent or house, (Mgh, K,) or that is sufficient for a tent or house. (A.) You say, تَزَوَّجْتُ فُلَانَةَ عَلَى بَيْتٍ (tropical:) I married, or took as a wife, such a woman for [my giving] furniture sufficient for a tent or house, (A,) or furniture of a house or tent. (Mgh.) [See 1, last sentence.] b11: A بَيْت of poetry, (T, S, M, Msb,) or of the poet, (K,) is (tropical:) [A verse; i. e.] what consists of certain known divisions [or feet] called أَجْزَآءُ التَّفْعِيلِ; being termed بيت metaphorically, because of the conjoining of its component parts, one to another, in a particular manner, like as those of a tent are conjoined in its construction; (Msb;) because it consists of words collected together in a regular manner, and so resembles a tent, which is composed of a سَقْف and كِفَآء and رِوَاق and عُمُد: (T:) it is derived from the same word signifying a خِبَآء [or tent], and applies to the small and the great, as the رَجَز and the طَوِيل; and is [said to be] thus called because it comprises words like as the tent comprises its inhabitants; wherefore its component parts are termed أَسْبَاب and أَوْتَاد, as being likened to the اسباب and اوتاد of tents: (M:) pl. أَبْيَاتٌ and بُيُوتٌ, (M, A, Msb,) the latter mentioned by Sb and IJ, (M,) [but rare,] and [pl. pl.] أَبَايِيتُ: (A:) Abu-l-Hasan says that if the بيت of poetry be likened to the بيت which is a tent or other kind of structure, there is no reason why it should not have the same pl. forms as the latter has. (L.) By the following words of a poet, وَبَيْتٍ عَلَى ظَهْرِ المَطِىِّ بَنَيْتُهُ بِأَسْمَرَ مَشْقُوقِ الخَيَاشِيمِ يَرْعُفُ [Many a بيت upon the back of the camel have I constructed with a lawny thing slit in the nose and bleeding], is meant, many a بيت of poetry have I written with the reed-pen. (S.) [البَيْتَ, written after a quotation of a part of a verse of poetry, means اِقْرَأِ البَيْتَ Read thou the verse.]

بَيْتُ القَصِيدَةِ [The chief verse of the poem] is a phrase employed when a person composes a poem in praise of any one from whom he would obtain some object of desire and want, being applied to that verse of the poem in which the author's want is mentioned: and is a proverbial expression relating to that which is extraordinary and strange, and used in denoting the superiority of a part of a thing over the whole of it [regarded as a whole]: [hence,] one says, فُلَانٌ أَوَّلُ الجَرِيدَةِ وَبَيْتُ القَصِيدَةِ (assumed tropical:) [Such a one is the first of the detachment of horsemen, and the chief verse of the poem]. (Har p. 441.) بِيتٌ: see بِيتَةٌ, in two places.

بِيتَةٌ a subst. from بَاتَ: and signifying A manner or mode, and state, or condition, of passing, or entering upon, the night. (M.) [See 4; last sentence.]

A2: Food, or victuals; and so ↓ بِيتٌ: (A, K:) [or particularly, of a night: for] you say, لَيْلَةٍ ↓ مَا لَهُ بِيتُ, (S M, A, K.) and بِيتَةٌ لَيْلَةٍ, (T, S, M, A,) مِنَ القُوتِ, (T,) He has not a night's food, or victuals. (T, S, M, A, K.) بَيَاتٌ A coming upon the enemy by night; (Mgh;) a sudden attack upon, and conflict with, the enemy by night; (Msb;) a great slaughter (S, M) among the enemy, (S,) or a people, (M,) and vehement conflict with them; (S, M;) a coming upon people in the night, and making a sudden attack upon them, while they are heedless; (T;) an attack upon a people by night; a going to the enemy in the night, without their knowledge, and taking them by surprise: (TA:) a subst. from 2; (S, M, Mgh, Msb;) like سَلَامٌ from سَلَّمَ. (Mgh.) b2: أَتَاهُمُ الأَمْرُ بَيَاتًا The thing, or event, happened, or came, to them in the latter part of the night. (T.) بُيَيْتٌ, also pronounced بِيَيْتٌ, dim. of بَيْتٌ, q. v. (S, K.) بَيُّوتٌ That has remained throughout a night [and so become stale; stale from being a night old]; as also ↓ بَائِتٌ: both, in this sense, [but the latter more usually,] applied to bread. (S, K.) b2: Cold, or cool, water, (M, K,) that has become so from its having remained throughout a night: (M:) or water that remains during the night beneath the sky: (Ham p. 553:) or water that has been cooled in the leathern bag by night; and in like manner, milk; for [Az says,] I heard an Arab of the desert say, اِسْقِنِى مِنْ بَيُّوتِ السِّقَآءِ, meaning Give thou me to drink of the milk that has been milked at night and left in the skin so that it has become cold, or cool, by night. (T.) In the saying, فَصَبَّحَتْ حَوضَ قِرًى بَيُّوتَا the meaning seems to be, قِرَى حَوْضٍ بَيُّوتَا, i. e., [And they (app. camels) came in the morning to] the collected water of a trough, which water had remained throughout the night and so become cold, or cool; the phrase being inverted. (M.) b3: أَمْرٌ بَيُّوتٌ (assumed tropical:) An affair, or event, for which, or on account of which, one passes the night in anxiety or grief. (S, K.) b4: هَمٌّ بَيُّوتٌ (assumed tropical:) Anxiety, or grief, that has remained during the night in the bosom. (M.) b5: سِنٌّ بَيُّوتَةٌ A tooth that does not fall out, or become shed. (K.) بَائِتٌ [Passing, or spending, the night, or a night, or a part thereof; or entering upon the night; &c.;] act. part. n. of 1. (Msb.) b2: See also بَيُّوتٌ.

مَبِيتٌ A place in which one passes, or enters upon, the night. (M, A.) مُتَبَيِّتَةٌ A woman who has obtained a بَيْت [i. e. tent or house, or the furniture thereof,] and a husband. (M, K.) مُسْتَبِيتٌ Poor, or needy; [as though meaning asking for, or requiring, بِيت or بِيتَة, i. e. food; or possessing food, and nothing beside;] syn. فَقِيرٌ [q. v.]. (IAar, T, K.) Quasi بيح بَيْحَانٌ and بَيَّحَانٌ: see بَؤُوحٌ, in art. بوح.

خطب: خَطَب: في معجم بدرون: أرسل معاوية أبا الدرداء إلى العراق (خاطباً لزينب على ابنه يزيد أي طالباً منها الزواج من ابنه يزيد. وخطب: احتفل بخطوبة ابنه أو ابنته (الكالا).
خطب بنته لأحد: أعطى ابنته لأحد ليتزوجها، احتفل بخطوبتها (بوشر) ويقال أيضاً: خطب بأحد (ألف ليلة برسل 3: 339) أو في أحد (ألف ليلة برسل3: 340، فوك) أو على أحد (فوك).
وخَطَب: طمع فيه، طلب، رغب في، وهي مرادف طلب (مملوك 1، 1: 7، عباد 2: 162، 3: 221، تاريخ البربر 2: 351) وفي الاكتفاء (ص154 و): وكلهم يخطب امانة، ويطلب أن يحاشي من معَّرته مكانه.
وخطب إلى فلان: طلب إليه وسأله. ففي حيان (ص62ق): خطب إلى السلطان ولاية اشبيلية.
وخطب: أثنى عليه ومدحه (المقري 1: 742) وانظر فليشر بريشت ص247. ويقال على الخصوص: خطب بفلان في مقدمة الخطبة التي أهداها إليه (المقري 2: 471، وانظر فليشر1).
خَطَّب (بالتشديد) ذكرها فوك في مادة Perdicare.
خطَّبة البنت ل: احتفل بخطوبتها، وعده بزواجها (بوشر).
خاطب وخاطب عنه وتخاطب: ذكرها فوك في مادة epistola.
اختطب: خطب (الكالا).
خُطَّبة: ما يقدمه الخاطب عربوناً للخطيبة (محيط المحيط).
خُطّبة: كلام الخطيب وهو ما يتكلم به الخطيب على جماعة من المواعظ الدينية وتطلق أيضاً على المواضع التي تلقى فيها هذه الخطبة أي المسجد الجامع. ففي كتاب الخطيب (ص13 ق): وقد ذكرنا أن أكثر هذه القرى أمصار فيها ما يناهز خمسين خطبة.
خُطبة النكاح عند اليهود أو خطبة فقط: كلام حبر اليهود الذي يتكلم به عند عقد الزواج. ومباركته للزواج (دي ساسي طرائف 1: 365، 368).
وخُطبة في الإجازات العلمية: مقدمتها وهي الحمد لله أو أما بعد حمد الله، يليها أحياناً كلمات أخرى (انظر مملوك 101: 202).
وخطبة: تقديم كتاب، مقدمته (بوشر).
وخُطبة: طلب الزواج (بوشر) وزواج (الكالا).
وخُطبة: خاتم الخطبة، خاتم الزواج ورجَّع الخطبة: رجع خاتم الزواج وفسخ الخطبة (بوشر).
خطبي: بياني، نسبة إلى الخطيب (بوشر).
خُطَّبان، واحدته خُطبانة، والكلمة عند المستعيني في (مادة حنظل) تختلف بعض الاختلاف عما هي في معجم لين (مادة أخطب): ثمر الحنظل حين يكبر بعض الشيء بحيث أن لونه الأخضر تخالصه صفرة.
خِطَاب: عيد الخطاب عند اليهود: عيد الحصاد (دي ساسي طرائف 1: 98). وقد أطلق هذا الاسم على هذا العبد كما يقال عيد التكليم لأن الله تعالى كلَّم فيه بني إسرائيل (دي ساسي طرائف: 321 رقم 38).
خطيب: خاطب المرأة (الكالا، بوشر).
خِطابة: علم البيان والمعاني، علم البلاغة (فوك). ويقال أيضاً: علم الخطابة (المقدمة 1: 62 وانظر ص65، 244، 245) كما يقال صناعة الخطابة (بدرون ص18).
خاتم الخطوبة: خاتم الزواج (بوشر).
خطيبة: عرس، عروس (الكالا) وخطبة، عقد الخطبة (هلو).
خِطّابي: عالم بالبيان (فوك).
خاطب، وهي خاطبة: خطاب وخطابة، وسيط في عقد الزيجات (الكالا)، وخاطبه امرأة حرفتها الوساطة في عقد الزيجات لمساعدة من يريد التزوج من الرجال (لين عادات 1: 235).
مَخَّطبة (انظر لين) وهي موجودة في ديوان الهذليين ص35.
مخطوب: خطيب (الكالا)، (رولاند) ويقال مخطوب لفلانة (بوشر)، والأنثى مخطوبة بمعنى عِرس، عروس (الكالا).
المَخَاطبَة (أماري ص576) وقد ترجمها الناشر في الجريدة الآسيوية (1853، 1: 268) بما معناه: خاصية اللغة.
تخطخط: تخطخطت المرأة صبغت حاجبيها بالخطوط وهو طلاء يعمل غالباً من دخان حصى اللبان. وهي من كلام المولدين (محيط المحيط).

خطب

1 خَطَبَ, (S, K,) or خَطَبَ خُطْبَةً, (A,) aor. ـُ (TA,) inf. n. خُطْبَةٌ, (S, K,) or this, accord. to some, is a subst. used as an inf. n., (TA,) and خَطَابَةٌ, (K,) said of a خَطِيب (A) or خَاطِب, (K,) [He recited a خُطْبَة (q. v. infrà),] عَلَى المِنْبَرِ [upon the pulpit]; (S, K;) as also ↓اختطب. (S.) And خَطَبَ القَوْمَ, (Msb,) and عَلَى القَوْمِ, (Th, Msb,) aor. ـُ (Msb,) inf. n. خُطْبَةٌ, (Th, Msb,) [He recited a خُطْبَة to the people, and over the people, i. e. on the pulpit, beneath which they sat: or] he delivered an exhortation, or admonition, to the people. (Msb.) b2: خَطَبَ المَرْأَةَ, (S, A, * Msb, K,) aor. as above, (TA,) inf. n. خِطْبَةٌ, (S, A, K) or this is a simple subst., (Msb,) and خَطْبٌ (Lh, K) and خِطِّيبَى; (T, S, * K;) and ↓اختطبها; (S, K;) He asked, or demanded, the woman in marriage. (Msb.) In the following verse of 'Adee Ibn-Zeyd, respecting Jedheemeh El-Abrash, and his asking in marriage Ez-Zebbà, لِخِطِّيبَى الَّتِى غَدَرَتْ وَخَانَتْ وَهُنَّ ذَوَاتُ غَائِلَةٍ لُحِينَا [For the asking in marriage of her who acted perfidiously and treacherously: for they (i. e. women) are possessed of secret malevolence: may they be disgraced and accursed:] خطّيبى is syn. with خِطْبَة: (S:) accord. to Lth, it is a simple subst.; but AM says that he is in error, and that it is an inf. n. (TA.) You say also, خَطَبَ المَرْأَةَ

إِلَى القَوْمِ He asked, or demanded, the woman in marriage, of the people. (Msb.) And خَطَبَ

إِلَى فُلَانٍ [He asked, or demanded, a woman in marriage, of such a one]. (TA.) And خَطَبَ عَلَى

خِطْبَةِ أَخِيهِ He asked, or demanded, a woman in marriage, when another had done so, and she had inclined to the latter, and he and she had agreed to a certain dowry, and had approved each other, and nothing remained but to conclude the contract; the doing of which is forbidden: but it is not forbidden to ask in marriage a woman when another has done so if she and the latter have not agreed, nor approved each other, nor has either of them inclined to the other. (TA.) b3: فُلَانٌ يَخْطُبُ عَمَلَ كَذَا (tropical:) Such a one seeks, or desires, to do such a thing. (A, TA.) A2: خَطُبَ, [aor. ـُ inf. n. خَطَابَةٌ, He became a خَطِيب (S.) A3: خَطِبَ, aor. ـَ (JK, K,) inf. n. خَطَبٌ, (S, TA,) He, or it, was, or became, of the colour termed خُطْبَةٌ: (S, * K:) or his, or its, colour was, or became, what is thus termed. (JK.) 2 خطّبهُ He granted his request of a woman in marriage; as also ↓اخطبهُ. (TA.) 3 خاطبهُ, (A, Msb, TA,) or خاطبهُ بِالكَلَامِ, (S, TA,) inf. n. مُخَاطَبَةٌ and خِطَابٌ, (S, Msb,) He talked, spoke, conversed, or discoursed, with him; held a colloquy, dialogue, conversation, or discourse, with him: (Msb, TA:) he talked to him, spoke to him, or addressed him, face to face; accosted him with speech or words. (A.) [Hence,] حَرْفُ خِطَابٍ [A particle of allocution] : such is the ت in أَنْتَ and أَنْتِ, (Mughnee and K on the letter ت,) and such is the ك in ذَاكَ &c. (I'Ak p. 36; &c.) b2: He consulted with him. (TA.) b3: فَصْلُ الخِطَابِ [as used in the Kur xxxviii. 19] means The deciding a case, or passing sentence, or judging, with evident demonstration, or proof; or by testimony confirmed by oath: (K, TA:) or the deciding between truth and falsehood, and distinguishing between just judgment and the contrary thereof: (TA:) or understanding, intelligence, sagacity, or knowledge, in judging or passing sentence: or the pronouncing the phrase أَمَّا بَعْدُ, (K, TA,) which David [it is said] was the first to utter, and which means, accord. to Abu-l- 'Abbás, Now, after these preliminary words, [I proceed to say] thus and thus; (TA;) or this last phrase means after my prayer for thee; (K in art. بعد;) or after praising God. (TA in art. بعد [See also art. فصل.]) 4 أَخْطَبَ see 2. b2: [Accord. to the KL, إِخْطَابٌ signifies The inviting one for the purpose of marriage: but I think it is only اِخْتِطَابٌ that has this signification.] b3: أَخْطَبَكَ الصَّيْدُ (tropical:) The game, or object of the chase, has become within thy power, or reach; (S, A;) and has become near thee; (S;) فَارْمِهِ [therefore shoot it, or cast at it]. (A.) And اخطبك الأَمْرُ (tropical:) The thing, or affair, has become within thy power, or reach. (JK, A. *) A2: اخطب, said of the colocynth, (JK, S, K,) It became striped with green: (JK, K:) or it became yellow, with green stripes. (S.) and اخطبتِ الحِنْطَةُ The wheat became coloured. (TA.) 6 تخاطبا They two talked, spoke, conversed, or discoursed, each with the other; held a colloquy, dialogue, conversation, or discourse, each with the other. (TA.) [Hence, عُرْفُ التَّخَاطُبِ The generally-known, generally-received, or conventional, language of conversation.]8 إِخْتَطَبَ see 1, in two places. b2: اِخْتَطَبُوهُ They invited him to marry a woman of their family: (S, Msb, K:) or they invited him to ask, or demand, in marriage, a woman of their family. (Az, * A. [See also 4.]) خَطْبٌ (tropical:) A thing, an affair, or a business, (A, K, MF,) small or great, (K,) that one seeks, or desires, to do, (A,) syn. أَمْرٌ مَخْطُوبٌ, (Ham p. 33,) or that is, or may be, a subject of discourse: this is the primary signification: (MF:) or a great thing or affair: or a thing, or an affair, that is disliked; not one that is liked: or that is liked also: (Ham p.127:) or the cause, or occasion, of a thing or an event: (JK, S:) or an affliction; a calamity: (Msb:) [often used in this last sense in the present day:] and a state, or condition: (TA:) pl. خُطُوبٌ; (A, Msb, K;) for which خُطُب is used in a verse below. (TA.) You say, مَاخَطْبُكَ (tropical:) What is the thing, or affair, or business, that thou seekest, or desirest, to do? (A:) or what is thy cause[of coming &c.]? (S.) خَطْبٌ يَسِيرٌ and جَلِيلٌ (tropical:) [A little, or an unimportant, and a great, or an important, thing or affair]. (A.) And هُوَ يُقَاسِى خُطُوبَ الدَّهْرِ (tropical:) [He endures, or he contends, or struggles, with, or against, the afflictions, or calamities, of fortune]. (A.) El-Akhtal says, كَلَمْعِ أَيْدِى مَثَاكِيلَ مُسَلِّبَةٍ

يَنْدُبْنَ ضَرْسَ بَنَاتِ الدَّهْرِ وَالخُطُبِ (assumed tropical:) [Like the wavings of the hands of mothers bereft of many children, in mourning on account of them, bewailing the biting cruelty of the daughters of misfortune and afflictions] : using الخُطُبِ for الخُطُوبِ. (L.) خُطْبٌ: see the next paragraph, in two places.

خِطْبٌ A man who asks, or demands, a woman in marriage; (S, A, * K; *) as also ↓ خُطْبٌ (MF) and ↓ خَاطِبٌ (A, Msb, K) and ↓ خِطِّيبٌ: pl. of the first أَخْطَابٌ, (K,) and of the second خُطَّابٌ, (A,) and of the last خِطِّيبُونَ. (K.) You say, هُوَخِطْبُهَا [and ↓ خَاطِبُهَا] and ↓ خِطِّيبُهَا He is her asker, or demander, in marriage. (K, * TA.) It was a custom, in the Time of Ignorance, for a man to stand up and to say خِطْبٌ, (A, K, *) and ↓ خُطْبٌ, (K,) meaning I am an asker, or demander, in marriage; (MF;) and he who desired to give to him in marriage would reply نِكْحٌ, (A, K, *) and نُكْحٌ, (K,) [meaning I am “ a giver in marriage,”] and thus marriage was effected: there was a woman among them, called Umm-Khárijeh, and the man who asked her in marriage used to stand at the door of her tent, and say, خِطْبٌ; and she used to reply, نِكْحٌ; (S, * TA;) and hence the prov, أَسْرَعُ مِنْ نِكَاحِ أُمِّ خَارِجَةَ [Quicker than the marriage of Umm-Khárijeh]. (TA.) b2: Also A woman asked, or demanded, in marriage; (S, A, * K; *) and so ↓ خِطْبَةٌ (S, K) and ↓ خُطْبَةٌ (Kr, K) and ↓ خِطِّيبَةٌ (A, K) and ↓ خِطِّيبَى [which is also an inf. n.: see 1] : (K:) or this last signifies a woman often asked, or demanded, in marriage. (JK.) You say, هِىَ خِطْبُهُ and ↓ خِطْبَتُهُ (S, K) &c. (K) She is the person asked, or demanded, in marriage by him. (S, K. *) خُطْبَةٌ, a word of the measure فُعْلَةٌ in the sense of the measure مَفْعُولَةٌ, like نُسْخَةٌ in the sense of مَنْسُوخَةٌ, and غُرْفَةٌ مِنَ المَآءِ in the sense of مَغْرُوفَةٌ; meaning An exhortation or admonition [recited by a خَطِيب] : (Msb:) a form of words, a discourse, a sermon, a speech, an oration, or a harangue, which the خَطِيب recites on the pulpit: (K, * TA:) [in the noon-service of the congregational mosque on Friday, the خطيب recites two forms of words, each of which is thus termed: the former chiefly consists of expressions of praise to God, blessings on Mohammad and his family and companions, and exhortation to the congregation; and is termed خُطْبَةُ الوَعْظِ: the latter, of praise to God, exhortation, blessings on Mo-hammad and his family and companions, and prayer for the Muslims in general, and especially for the Sovereign; and is termed خُطْبَةُ النَّعْتِ: (see my “ Modern Egyptians,” ch. iii.:)] or, [accord. to its original signification,] with the [Pagan] Arabs, a discourse, a speech, an oration, or a harangue, [generally applied to one delivered in public,] in rhyming prose; and the like: (Aboo-Is-hák, K:) or the old Arabian خُطْبَة, in the Pagan and the early Muslim ages, was, in most instances, not in rhyming prose; and the term “ prose,” as here used, does not exclude what contains poetry introduced by way of testimony and the like: (MF:) or [a tract, or small treatise or discourse,] like a رِسَالَة, which [is complete in itself, or, in other words,] has a beginning and an end: (T, TA:) the pl. is خُطَبٌ: (Msb:) and ↓ مَخَاطِبُ, occurring in the following words of a trad., مِنْ أَهْلِ المَحَاشِدِ وَالمَخَاطِبِ, meaning of those who congregate, and harangue people, exciting them to go forth and assemble for seditious purposes, is said to be used in the same sense as خُطَب, and to be a pl. [of خُطْبَةٌ], contr. to rule, like مَشَابِهُ [pl. of شَبَهٌ] and مَلَامِحُ [pl. of لَمْحَةٌ]: or it is pl. of ↓ مَخْطَبَةٌ, which is syn. with خُطْبَةٌ: (TA:) or it [is pl. of ↓ مَخْطَبٌ, and] signifies places of haranguing. (L in art. حشد.) You say, خُطْبَةً حَسَنَةً ↓ خَطَبَ الخَطِيبُ [The خطيب recited a beautiful خطبة]. (A.) A2: See also خِطْبٌ

A3: Also A turbid, or dusky, colour, (K,) or a colour inclining to turbidness or duskiness, (TA,) mixed with yellowish red; (K, TA;) like the colour of wheat before it dries, and that of some wild asses: (TA:) and a green [app. here meaning a dark, or an ashy, dust-] colour: (TA:) or a dust-colour suffused with خُضْرَة: [or a dark, or an ashy, dust-colour: see أَخْطَبُ:] (A, K:) or خُضْرَة mixed with black. (TA.) b2: The saying, البَيِّنُ الخُطْبَةِ ↓ أَنْتَ الأَخْطَبُ, which might be imagined to ascribe to the person addressed perspicuity, or eloquence, in his خُطْبَة, really means Thou art [the asinine;] he who bears evidence of الحِمَارِيَّة [i. e. asinineness]. (A.) خِطْبَةٌ an inf. n. of خَطَبَ المَرْأَةَ: (S, A, K:) or a simple subst. (Msb.) A2: See also خِطْبٌ, in two places.

خُطْبَانٌ, and خُطْبَانَةٌ: see أَخْطَبُ, in four places. b2: The former is also the name of A certain plant, (K,) of the most bitter of herbs, (TA,) resembling the هِلْيَوْن [or asparagus], (K,) or like the tails of serpents, with thin extremities resembling [in colour] the violet, or blacker; the part next below being green; and the part next below that, to the roots, white: whence the saying, أَمَرُّ مِنَ الخُطْبَانِ [More bitter than the خطبان]; in which خطبان has been erroneously said to be pl. of أَخْطَبُ, like as سُودَانٌ is pl. of أَسْوَدُ (TA.) خِطْبَانٌ: see أَخْطَبُ

أَوْرَقُ خُطْبَانِى ٌّ [Of a dusky colour, inclining to black, in a great degree; or very dusky]: the latter word is added to give intensiveness to the signification. (K.) خَطِيبٌّ [A speaker; generally a public speaker; an orator; a preacher;] a reciter of a خُطْبَة, (A, Msb, TA,) [and particularly] on the pulpit; (TA;) i. q. ↓ خَاطِبٌ [in these senses; but the latter is generally used in another sense, explained above, voce خِطْبٌ]: (S, TA:) or one who recites a خُطْبَة well; (K, TA;) [a good speaker or orator:] pl. خُطَبَآءُ. (Msb, TA.) See خُطْبَةٌ.

You say also, هُوَ خَطِيبُ القَوْمِ, meaning He is the speaker for the people or party. (Msb.) خِطَابَةٌ The office of a خَطِيب of a mosque. (TA.) خَطَّابٌ A man practised in, or accustomed to, the asking, or demanding, women in marriage. (K, * Msb, TA.) خِطِّيبٌ: see خِطْبٌ, in two places.

خِطِّيبَةٌ: see خِطْبٌ.

خِطِّيبَى: see خِطْبٌ.

خَاطِبٌ: see خِطْبٌ, in two places: b2: and see also خَطِيبٌ.

أَخْطَبُ Of the colour termed خُطْبَةٌ. (K.) b2: An ass, (S, A, K,) i. e. a wild ass, (TA,) of a colour tinged with خُضْرَة [here meaning a dark, or an ashy, dust-colour]: (S, K:) or of a dustcolour suffused with خُضْرَة: (A:) or having a black line, or stripe, along the middle of the back: (Fr, S, K:) fem. خَطْبَآءُ, applied to a she-ass; (Fr, S;) and likewise to a she-camel. (S, A.) b3: See also خُطْبَةٌ. b4: حَمَامَةٌ خَطْبَآءُ القَمِيصِ [A pigeon of the colour termed خُطْبَةٌ]. (A.) b5: يَدٌ خَطْبَآءُ, (K,) and أَنَامِلُ خُطْبٌ, (TA, [خُطْبٌ being the pl.,]) [A hand, and fingers' ends,] of which the darkness of the dye imparted by حِنَّآء has faded: (K, TA:) and in like manner the epithet [أَخْطَبُ] is sometimes applied to the hair. (TA.) One says also اِمْرَأَةٌ خَطْبَآءُ الشَّفَتَيْنِ [A woman pale in the lips; whose lips have lost their deep red hue]. (A.) b6: حَنْظَلٌ أَخْطَبُ, (K,) or ↓ خُطْبَانٌ, (S,) Colocynths that are yellow, (S,) with green stripes: (S, K:) fem. (applied to a single colocynth, which is termed حَنْظَلَةٌ, TA) خَطْبَآءُ, with which ↓ خُطْبَانَةٌ is syn.: the pl. [or rather coll. gen. n.] of this last [or pl. of أَخْطَبُ] is ↓ خُطْبَانٌ, and ↓ خِطْبَانٌ, which is extr. [with respect to rule]. (K.) And ↓ خُطْبَانٌ (a pl. of أَخْطَبُ, JK) also signifies Green leaves of the سَمُر. (JK, K.) b7: الأَخْطَبُ The [bird called] شَقِرَّاق; (S, Mgh, Msb, K;) called in Persian, accord. to a marginal note in a copy of the S, كَاسْكِينَةْ: (TA:) or the [bird called] صُرَد; (S, Mgh, Msb, K;) because it has a mixture of black and white. (TA.) b8: And The صَقْر [or hawk]. (K.) b9: And A certain creeping thing (دُوَيْبَّة) of a green colour, longer than the locust, having six legs; called in Persian شش پايه, and سبوشكنك. (Mgh.) أَخْطَبَانُ a [proper] name of A certain bird; (K, TA;) so called because of a خُطْبَة, i. e. خُضْرَة, in its wings. (TA.) مَخْطَبٌ: see خُطْبَةٌ.

مَخْطَبَةٌ: see خُطْبَةٌ.

مَخَاطِبُ: see خُطْبَةٌ.

زعل

1 زَعِلَ, (S, K,) aor. ـَ (K,) inf. n. زَعَلٌ; (S, TA;) and ↓ تزعّل; (K;) He was, or became, brisk, lively, sprightly, active, agile, prompt, and quick; (S, K, TA;) and he exulted, or exulted greatly, or excessively, and behaved insolently and unthankfully, or ungratefully. (TA.) b2: and the former, (K,) inf. n. as above, (TA,) He (a horse) curvetted, pranced, leaped, sprang, or bounded, without his rider. (K.) b3: And He writhed, or cried out and writhed, by reason of hunger. (TA.) b4: [In the modern language, He was, or became, weary: one says, زَعِلْتُ مِنْهُ I was, or became, weary of it.]4 ازعلهُ [in the CK erroneously written زاعَلَهُ] It (pasture, and fatness, TA) rendered him [i. e. a beast] brisk, lively, sprightly, active, agile, prompt, and quick. (S, K, TA.) b2: And ازعلهُ مِنْ مَكَانِهِ He, or it, removed him, or unsettled him, from his place. (Ibn-' Abbád, K.) 5 تَزَعَّلَ see 1.

زَعِلٌ Brisk, lively, sprightly, active, agile, prompt, and quick; (S, TA;) as also ↓ إِزْعِيلٌ: (K:) the former is applied in this sense to a horse; and ↓ the latter, as well as the former, to an ass, [i. e. a wild ass,] as meaning brisk, lively, &c., and curvetting, prancing, leaping, springing, or bounding: and the former signifies also exulting, or exulting greatly, or excessively, and behaving insolently and unthankfully, or ungratefully: pl. زُعَّلٌ, applied by Tarafeh to male ostriches. (TA.) b2: Also Writhing, or crying out and writhing, by reason of hunger. (S, K.) زُعْلُولٌ Light, or active, (Kr, K,) in spirit and in body: (TA in art. زغل:) accord. to Kr and Ibn-' Abbád, with ع and with غ: in the “ Mu-sannaf ” of A'Obeyd, with غ only. (TA.) زَعْلَانُ Writhing, or crying out and writhing, having no rest; as also ↓ مُتَزَعِّلٌ. (TA.) b2: [In the modern language, Weary: (see 1, last sentence:) and having its fem. with ة.]

إِزْعِيلٌ: see زَعِلٌ, in two places.

مُتَزَعِّلٌ: see زَعْلَانُ.