سول

1 سَالَ, aor. ـَ (Akh, and S, M, Msb, K, all in art. سأل,) like خَافَ, aor. ـَ (Msb and K ibid.,) first Pers\. pret. سِلْتُ, [like خِفْتُ,] (Sb, M in the present art., [in the K in this art., erroneously, سَلْتُ,]) and aor. ـَ (Sb, M and K in this art.,) imperative سَلْ, (S, Msb, K, TA, all in art. سأل,) dual سَلَا, and pl. سَلُوا, these two being irregular, (Msb in that art.,) inf. n. سُوَالٌ, (M and K in the present art.,) mentioned by Sb and by Th, (M ibid.,) and سِوَالٌ, (M and K ibid.,) mentioned by Th, (M ibid.,) i. q. سَأَلَ [He asked, &c.], (Akh, and S, M, Msb, K, all in art. سأل,) and سَأَلْتُ; a dial. var. of the verb with أ, (Sb, M and K in the present art.,) the medial radical being originally و, (M and K ibid.,) not a substitute for أ, (M ibid.) as is shown by the phrase هُمَايَتَسَاوَلَانِ, (M and K ibid.,) mentioned by Az: (M ibid.:) it is of the dial. of Hudheyl. (TA in art. سأل.) [For the pass. (سِيلَ &c.), see سَأَلَ.] A certain elegant scholar says, سَالَتْ هَذَيْلٌ رَسُولَ اللّٰهِ فَاحِشَةً

i. e. [Hudheyl] asked of the Apostle of God as a thing wished for [something beyond measure evil]: it is not from سَأَلَ, [i. e. it is originally سَوِلَ, not formed from سَأَلَ by the substitution of ا for أ,] as many of the elegant scholars say. (Er-Rághib, TA.) A2: سَوِلَ, (M, K,) [aor. ـْ inf. n. سَوَلٌ, (M,) He, or it, was, or became, lax, flaccid, or uncompact; or it hung down loosely; was, or became, pendent, or pendulous: (M, K:) [or, said of a man, he was, or became, flaccid, or pendulous, in the belly, or in the part of the belly below the navel; as appears from an explanation of أَسْوَلُ and from what here follows:] سَوَلٌ, (S, TA,) in the K, erroneously, ↓ سَوْلَة, (TA,) signifies flaccidity, or uncompactness, or pendulousness, (S, K, TA,) of the belly, (K,) and so ↓ تَسَوُّلٌ and تَسَوُّنٌ, (TA,) or of the part of the belly below the navel; (S, TA;) and of other things, (K, TA,) as, for instance, (TA,) of a cloud also. (S, TA.) 2 سَوَّلَتْ لَهُ نَفْسُهُ أَمْرًا, (S,) or كَذَا, (M, K,) or الشَّىْءَ, (Msb,) inf. n. تَسْوِيلٌ, (TA,) His soul embellished [or commended] to him (S, M, Msb, * K) a thing, or an affair, (S,) or such a thing, (M, K,) or the thing: (Msb:) or made it [to appear] easy to him, and a light matter in his eyes; from سَوَلٌ signifying “ laxness ” or the like: (Bd in xii. 18:) the inf. n. signifies the embellishing, a thing, and making it to be loved or approved, in order that one may do it or say it: (TA:) or the soul's embellishing a thing that is eagerly desired, and picturing what is foul thereof as goodly: (Er-Rághib, TA:) and it is said to be from سُولٌ signifying “ an object of a man's desire, which embellishes to the seeker thereof that which is false, or vain, and other things of the deceptions of the present world. ” (TA.) b2: You say also, يُسَوَّلُ إِلَىَّ كَذَا Such a thing is imaged in the mind to me; is an object of fancy to me; or seems to me. (L in art. هد.) b3: And سوّل لَهُ said of the Devil, He led him into error; or made him to err: (M, K:) or facilitated to him the commission of great sins; from سَوَلٌ meaning as expl. above in this paragraph: or incited him to indulgence in appetences, or lusts; from السُّولُ meaning [by implication] التَّمَنِّى: (Bd in xlvii. 27:) or [as though meaning] let down his rope [to him to aid in the accomplishment of his desire]. (Ham p. 748.) 5 تَسَوَّلَ see 5 in art. سأل: A2: and 1, last sentence, in the present art. 6 هُمَايَتَسَاوَلَانِ [They two ask, or beg, each other; i. q. يَتَسَآءَلَانِ, q. v.]: (M, K:) a phrase mentioned by Az. (M.) سُولٌ i. q. مَسْأَلَةٌ [as signifying A petition; or a request; meaning a thing that is, or has been, asked, or begged; see سُؤْلٌ]; (TA;) as also ↓ سُولَةٌ; (K, TA;) each, (TA,) a dial. var. of the word with ء: (K, TA: [but it is also said in the latter that سُؤْلٌ is the original of سُولٌ because the readers of the Kur-án read the word with ء in chap. xx. verse 36:]) or an object of desire or wish (أُمْنِيَّةٌ), which one asks; (TA:) or an object of want, which the soul eagerly desires: (Er-Rághib, TA:) or an object of a man's desire (أُمْنِيَّةٌ), which embellishes to the seeker thereof that which is false, or vain, and other things of the deceptions of the present world: but there is a difference between سُولٌ and ↓ سُولَةٌ on the one hand and أُمْنِيَّةٌ on the other hand, in that the former relate to what is sought, or demanded, and امنيّة relates to what is meditated (قُدِّرَ); (TA;) [for] this last primarily signifies “ a thing that a man meditates (يُقَدِّرُهُ) in his mind,” from مَنَى signifying قَدَّرَ; (Bd in ii. 73;) so that the ↓ سُولَة seems to be after the أُمْنِيَّة: (TA:) سُولٌ may be from سَوَّلَتْ لَهُ نَفْسُهُ كَذَا in the first of the senses assigned to it above, and [from] سَوَّلَ said of the Devil in the last of the senses assigned to it above. (Ham p. 748.) [See also سُوَالٌ, below.]

سَوْلَةٌ: see 1, last sentence.

سُولَةٌ: see سُولٌ, in three places.

سُوَلَةٌ, (M, K,) applied to a man, (M,) One who asks, or begs, much; (K;) i. q. [سُؤَلَةٌ and]

سَؤُولٌ. (M.) سُوَالٌ an inf. n. of سَالَ as syn. with سَأَلَ: (Sb, Th, M, K:) [and used as a simple subst., like سُولٌ and سُولَةٌ, for] IJ mentions أَسْوِلَةٌ as its pl. (M, TA.) سَوِيلٌ An equal. (M, K.) So in the saying, أَنَا سَوِيلُكَ فِى هٰذَا الأَمْرِ [I am thy equal in this affair]. (M.) أَسْوَلُ Lax, flaccid, or uncompact; or hanging down loosely; or pendent, or pendulous; in the lower part: (M, K:) or a man flaccid, or pendulous, in the part of the belly below the navel: fem. سَوْلَآءُ: and pl. سُولٌ. (S.) And سَحَابٌ أَسْوَلُ Clouds that are uncompact, (S, TA,) their skirts, or fringes, hanging down; and in like manner, سَحَائِبُ سُولٌ; sing. سَحَابَةٌ سَولَآءُ. (TA.) and دَلْوٌ سَوْلَآءُ A large bucket. (M, K. *)

عب

1 عَبَّ, aor. ـُ (S, Mgh, O, Msb,) inf. n. عَبٌّ, (S, Mgh, O, Msb, K,) He (a man, Msb) drank water without taking breath: (O, Msb, TA; and T in art. عنث: [this is the sense in which it is generally used:]) or he drank water without sipping or sucking in (مِنْ غَيْرِ مَصٍّ): (S, O:) thus, (S, O, Msb,) in the manner termed عَبٌّ, (S, O,) i. e. مِنْ غَيْرِ مَصٍّ, (Msb,) the pigeon drinks water, like horses and similar beasts; (S, O, Msb;) whereas other birds take it sip after sip: (Msb:) or he drank water at once, without interrupting the swallowing: AA says, the pigeon drinks thus; differing from the other birds; for these drink by little and little: (Mgh:) [in like manner also] Esh-Sháfi'ee says, the pigeon is a bird that drinks in the manner termed عَبٌّ, and cooes; for it does not drink like other birds, by little and little: (TA:) and it is said in a trad. that the livercomplaint (الكُبَاد) is occasioned by drinking in the manner termed عَبٌّ: (S, O, TA:) or عَبٌّ signifies [simply] the drinking water: or the gulping, or swallowing down: or the doing so uninterruptedly: (K, TA:) or the drinking water in a single stream, without interruption: (TA:) and the drinking with the mouth from a place, or vessel, containing water, not with the hands nor with a vessel: (K, TA:) you say, عَبَّ فِى المَآءِ, and فِى الإِنَآءِ, he so drank of the water, and from the vessel: and [accord. to some] one says of a bird, عَبَّ; not شَرِبَ: (TA:) [but] Es-Sarakustee says, one does not say of a bird شَرِبَ المَآءَ, but حَسَاهُ. (Msb in art. شرب.) b2: يَعُبُّ فِيهِ مِيزَابَانِ, in a trad. respecting the حَوْض [i. e. Mohammad's pool], as some relate it, means [Two spouts] were pouring forth into it with an uninterrupted pouring: but accord. to the relation commonly known, the verb is يغتّ, [i. e. يَغُتُّ in this sense, but يَغِتُّ in another sense, as meaning the making a murmuring sound,] with غ and ت. (TA.) b3: عَبَّتِ الدَّلْوُ, (K,) [aor., app. تَعِبُّ,] inf. n. عَبٌّ, (TK,) The bucket made a sound in lading out the water. (K.) b4: And عَبَّ البَحْرُ, inf. n. عُبَابٌ, The sea rose high, with multitudinous waves. (A.) [Accord. to Golius, عَبَّ said of the sea means It had broken waves: but for this he has named no authority.] b5: And [hence,] ↓ عَبَّ عُبَابُهُ (tropical:) His speech was continual and abundant. (A.) b6: عَبَبٌ [an inf. n., of which the verb, accord. to general analogy, is app. عَبَّ, first Pers\. عَبِبْتُ, aor. ـَ means [The interrupting in swallowing; or] the interrupting the swallowing. (TA.) A2: عَبَّ, [aor., app., عَبِّ,] said of a plant, It became tall. (S.) b2: And [said of a man] His face became beautiful, or comely, after having become altered. (TA.) 5 تعبّب العَبِيبَةَ He drank the عَبِيبَة [q. v.]. (L, TA.) b2: And تعبّب النَّبِيذَ He persevered, or persisted, in drinking the [beverage called] نَبِيذ. (Lh, K.) And He swallowed in consecutive portions the نَبِيذ, (A, TA,) and in large quantity. (A.) R. Q. 1 عَبْعَبَ He was put to flight. (O, K.) R. Q. 2 تَعَبْعَبْتُهُ I took it, or devoured it, altogether. (O, K.) عَبُ الشَّمْسِ: see the next paragraph.

A2: عَبْ عَبْ is said when one orders another to conceal himself. (IAar, TA.) عَبُّ الشَّمْسِ, (O, K, TA,) as some say, (TA,) and الشَّمْسِ ↓ عَبُ, (O, K, TA,) which is the form commonly known and obtaining, (TA,) The light of the sun: (O, K, TA:) or the light of the dawn. (Az, TA.) By عَبْشَمْس as a proper name, is meant عَبْدُ شَمْسٍ: ISh says, among Saad are بَنُو عَبِ الشَّمْسِ; and among Kureysh, بَنُو عَبْدِ الشَّمْسِ. (TA.) [See also عَبْءٌ.]

A2: عَبُّ قُرٍّ is for حَبُّ قُرٍّ, meaning Hail. (K in art. حبقر.) عُبٌّ i. q. رُدْنٌ, (O, K,) which means The base (أَصْل) of the sleeve: (S and K in art. ردن:) or the fore part of the sleeve of the shirt: (M in that art.:) or the lower part thereof: (M in that art., and Har pp. 149 and 390:) or the sleeve altogether: (M in that art.:) but, as MF says, it is a vulgar word. (TA.) عُبَبٌ The berries (حَبّ) of the كَاكَنَج or كَاكَنْج [thus differently written, from the Pers\.

كَاكْنَجْ], (K,) which, accord. to more than one of the leading authorities, is a tree, but is expl. by the author of the K [in its proper art.] as meaning a gum: (TA:) [what is here meant by it is the physalis alkekengi, or common wintercherry: accord. to Forskål (Flora Aegypt. Arab p. cvi.) the name عُبَب is applied to the physalis somnifera: and also (pp. cxxi. and cxxii. and 163) to the croton lobatum and croton villosum:] or it is applied by the physicians to the [plant itself called] كاكنج: (O:) or i. q. عِنَبُ الثَّعْلَبِ; (IAar, O, K;) which is said by Ibn-Habeeb to be an incorrect appellation, (O, TA,) being correctly عُبَب, but AM denies that the former is incorrect: (TA:) or i. q. رَآءٌ; (K;) i. e. the tree called رَآء: (TA:) or a tree, or plant, (شَجَرَةٌ,) of the [kind called] أَغْلَاث: (K:) AHn says, on the authority of Aboo-Ziyád, it is of the أَغْلَاث, and is a tree, or plant, (شَجَرَةٌ,) resembling the حَرْمَل [peganum harmala of Linn.], except that it is taller, coming forth in the form of strings, and having pods (سِنَفَة) like those of the حَرْمَل, and sometimes the goats nibble from its leaves and from its pods when they dry up; it has also berries, intensely red, like beads of carnelian, smaller than the نَبِق [or fruit of the lote tree], and larger than the grape; and people seek out the leaves thereof that have not been rendered foraminous, which leaves are then bruised, and used beneficially as a dressing for maladies attended with pain: the people assert that the jinn, or genii, perforate them in envy of mankind. (O.) عُبُبٌ Waters pouring forth copiously. (IAar, O, K.) [It may be a pl. of عُبَابٌ (as Golius says), like as قُرُدٌ is of قُرَادٌ.]

عَبَابِ [a quasi-inf. n., of the class of فَجَارِ and حَمَادِ, indecl.]. لَا عَبَابِ [app. as used in the prov. here following] means لَا تَعُبُّ فِى المَآءِ. (S. [Thus in one of my copies of the S: in the other copy the explanation is written لَا تَعُبُّ فى

الماء, as though عَبَابِ were an imperative verbal noun: and so in the O, in which the phrase is written لَا عَبَابَ: but بَعُبَّ I think a mistranscription.]) The saying إِذَا أَصَابَتِ الظِّبَآءُ المَآءَ فَلَا عَبَابِ وَإِنْ لَمْ تُصِبْهُ فَلَا أَبَابِ means When the gazelles find water, they do not drink in the manner termed عَبٌّ; and when they do not find it, they do not prepare to seek it and to drink it: (K, TA; and thus (عَبَابِ and أَبَابِ) accord. to the Mz, 40th نوع: but in the CK عَبابَ and اَبابَ:) it is a prov., frequently used by the Arabs in an abridged manner, لا عباب ولا اباب, as in the works of Meyd and others; (TA;) and is applied to a man who turns from a thing, not needing it. (Meyd.) عُبَابٌ The main body of a torrent, or flow of water: and the height and abundance thereof: (O, K:) or the waves, billows, or surges, thereof: (K:) and the first portion (O, K) thereof (O) or of a thing: (K:) and the first and main portion of water: and the vehemence of running thereof. (TA.) b2: [Hence,] عَبَّ عُبَابُهُ: see 1, near the end. b3: It is said in a trad., إِنَّا حَىٌّ مِنْ مَذْحِجٍ عُبَابُ شَرَفِهَا وَلُبَابُ سَلَفِهَا, meaning (assumed tropical:) [Verily we are a tribe sprung from Medh-hij, the chief of their nobility, or nobles, and the purest, or best, issue] of their ancestry, or [the purest, or best, inheritors] of their ancestral might and glory. (TA: only سَلَفِهَا in this saying being there explained.) and in a trad. of 'Alee, relating to Aboo-Bekr, طِرْتَ بِعُبَابِهَا وفُزْتَ بِحَبَابِهَا, expl. voce حَبَابٌ. (TA.) And one says, جَاؤُوا بِعُبَابِهِمْ (assumed tropical:) They came [with their whole company, or] all together. (TA.) A2: Also A خُوصَة [or leaf of a palm-tree &c.]. (K.) عَبِيبَةٌ A certain food, (K,) or sort of food, (TA,) and a beverage, (K, TA,) obtained (TA) from the [species of mimosa called] عُرْفُط, of sweet flavour: (K, TA:) or the exudation [or matter exuded in the form of drops] of gum; (عرقُ الصَّمْغِ; [written in the TA without any syll. signs; in the CK عِرْقُ الصَّمْغِ, and so in my MS. copy of the K; but in the latter, the former word has been altered, app. from عَرَقُ, which is evidently the right reading;]) it is of sweet flavour, and is beaten with [the implement called] a مِجْدَح until it becomes thoroughly fit for use (حَتَّى يَنْضَجَ), [app., from what here follows, over a fire,] and is then drunk: (TA:) or what drops, or distils, of the exudations (مَغَافِير) of the عُرْفُط: or عَبِيبَةُ اللَّثَى, accord. to ISk, is the infusion (غُسَالَة) of لَثًى; (S, TA;) لَثًى being a substance which the [plant called] ثُمَام exudes, of sweet flavour; what falls thereof upon the ground is taken, and put into a garment, or piece of cloth, and water is poured upon it, and when it flows from the garment, or piece of cloth, it is drunk, in a sweet state, and sometimes it is made thick; (S;) or لَثًى is a substance which the ثُمَام exudes, sweet like نَاطِف [q. v.]; and when any of it flows upon the ground, it is taken, and put into a vessel, or sometimes it is poured upon water, and then drunk, in a sweet state, and sometimes it is made thick: (TA:) [or عَبِيبَةُ اللَّثَى is a decoction of the matter exuded by a species of ثُمَام; for] AM says, I have seen, in the desert, a species of ثُمَام that exudes a sweet gum, which is gathered from its shoots, and eaten, and is called لَثَى الثُّمَامِ: when it has remained for some time, it is found scattered at the foot of the ثُمَام, and is taken with its dust, and put into a garment, or piece of cloth, and cleansed by water poured upon it; then it is boiled over a fire until it thickens; when it is eaten: what flows from it [or the fluid part of it] is called عَبِيبَةٌ: and تَعَبَّبْتُ عَبِيبَةً means “ I drank عَبِيبَة. ” (L, TA.) It is stated in a marginal note in the L, that A'Obeyd [is related to have] said that عَبِيبَة is “ milk such as is termed رَائِب: ” but AM observes that this is a disgraceful mistake, and that A'Obeyd is related on the authority of Sh to have assigned this meaning to غَبِيبَةٌ. (TA.) b2: Also The [shrub called] رِمْث, (K, TA,) on which camels feed, (TA,) when it is in a depressed tract of land. (K, TA.) عُبَّى A woman of whom a child scarcely ever, or never, dies. (Kr, K.) عُبِّيَّةٌ and عِبِّيَّةٌ, (S, O, K, TA,) [like أُبِّيَّةٌ and عُمِّيَّةٌ and عِمِّيَّةٌ, in the CK (erroneously) without the sheddeh to the ب,] also written غُِبِّيَّةٌ, with غ, (Abu-l-Hasan 'Alee Esh-Shádhilee,) Pride; haughtiness: (S, O, K:) and glorying. (K.) One says رَجُلٌ فِيهِ عُِبِّيَّةٌ A man in whom is pride, or haughtiness. (S, O.) And عُِبِّيَّةُ الجَاهِلِيَّةِ means The pride, or haughtiness, of the people of the Time of Ignorance. (S, O.) عُبِّيَّةٌ may be of the measure فُعْلِيَّةٌ or فُعُّولَةٌ: if the former, from عُبَابُ المَآءِ, meaning “ the height of water: ” if the latter, [originally عُبُّويَةٌ,] from عَبَّاهُ, without ء, meaning “ he prepared it; ” because the proud is characterized by affectation and preparation. (O.) عَبَّابٌ [app. One that drinks in the manner termed عَبٌّ]. بَنُو العَبَّابِ is an appellation of a people of the Arabs who were thus called because they intermixed with the Persians so that their horses drank (عَبَّتْ, K, TA, i. e. شَرِبَتْ, TA) of the water of the Euphrates. (K, * TA.) عَبْعَبٌ The softness, tenderness, bloom, or flourishing freshness, of youth. (S, O, K.) b2: and Youth, or youthfulness, in its state of full growth, or maturity: (TA:) or a full-grown, or mature, youth: (O:) or i. q. شَابٌّ مُمْتَلِئٌ, (K, TA,) meaning مُمْتَلِئُ الشَّبَابِ [i. e. a youth full of the sap, or vigour, of youthfulness]. (TA.) b3: and A buck-gazelle. (S, O.) b4: عَبْعَبُ التَّصْوِيرِ meansBulky in form, big (جَلِيل) in speech. (TA. [But the addition “ big in speech ” is app. a mistake, occasioned by an omission or a transposition: see عَبْعَابٌ.]) b5: See also another meaning voce عَبْعَابٌ. b6: And العَبْعَبُ, (O, K, TA,) not a mistranscription for الغبغب, (O,) but sometimes pronounced with غ, (TA,) is the name of A certain idol, (O, K, TA,) belonging to Kudá'ah (O, TA) and those dwelling near to them. (TA.) And The place of the idol [app. of the idol above mentioned] (K, TA) is also sometimes thus called. (TA.) See also الغَبْغَبُ.

A2: Also A woollen [garment of the kind called]

كِسَآء: (S, O:) or a soft كساء, (K, TA,) thickly woven, (TA,) of soft camels' hair: (K, TA:) or a soft and thin كساء: (Lth, TA:) or a striped كساء. (TA.) b2: And A garment wide, or ample. (O, K. *) عَبْعَبَةٌ A flock, or small portion, of red [or brown] wool. (O, K.) A2: And Briskness, liveliness, or sprightliness: and insanity, or madness. (TA voce عَتْعَتَةٌ.) عَبْعَابٌ A tall man; (S, O, K;) as also ↓ عَبْعَبٌ. (O, K.) b2: And A man having an ample throat and chest. (O, K.) One says رَجُلٌ عَبْعَابٌ قَبْقَابٌ A man having an ample throat and chest, big (جَلِيل) in speech. (O.) b3: And A youth, or or young man, (TA,) or an ass, (O, [in which this application is confirmed by the citation of a verse wherein the epithet is evidently applied to a swift beast such as the wild ass,]) full-grown, and goodly in make. (O, K, TA.) عُنْبَبٌ Abundance of water. (IAar, O, K. [See also عُبَابٌ.]) The ن is said by AM [and in the O] to be augmentative. (TA.) [But it is also mentioned in the K in art. عنب.] b2: and The foremost portion of a torrent; (K in art. عنب;) as also عُنْبُبٌ. (So in some copies of the K and in the TA in that art.) A2: And A certain plant. (K.) أَعَبُّ Poor. (O, K.) b2: And Thick-nosed. (O, K.) يَعْبُوبٌ A river, or rivulet, that runs in a vehement manner: (S, A, O:) or a rivulet, or streamlet, abounding in water. (K.) b2: and hence, (A, and Har p. 68,) or from عُبَابُ المَآءِ (A, * TA) meaning “ the vehemence of the running of water,” and therefore tropical, (TA,) (tropical:) A horse that runs much (S, O, TA, and Har ubi suprà) and vehemently: (TA:) or a horse that is swift (K, TA) in his running, (TA,) and, (K,) or, as some say, (TA,) long, or tall, syn. طَوِيلٌ: (K, TA:) or a courser easy in his running: or that takes long, or wide, steps, (K,) in running, or that runs far. (K accord. to different copies.) [Golius, who writes the word يُعْبُوبٌ, gives among its significations that of A locust that leaps far or rapidly, as from the K; in a copy of which he probably found جَرَاد written by mistake for جَرَاد.] b3: It is also used as an epithet meaning Long, in the saying of Kuss, عَذْقٌ بِسَاحَةِ حَائِرٍ يَعْبُوبِ i. e. [A palm-tree bearing fruit, by the side of] a long tract depressed in the middle, with elevated borders, containing water. (TA.) b4: Also Clouds. (K.) b5: And اليَعْبُوبُ is the name of A certain idol. (O.)

حر

حَرَّ, see. Pers\. حَرِرْتَ, aor. ـَ (S, A, Msb, K;) and حَرَّ, sec. Pers\. حَرَرْتَ, aor. ـِ and حَرُّ; inf. n. حَرٌّ and حُرُورٌ (S, Msb, K) and حَرَارَةٌ, (S, K,) or this is a simple subst., (Msb,) and حِرَّةٌ; (TA;) and ↓ احرّ, (S, K,) a dial. var. heard by Ks, (S,) and mentioned by Zj and IKtt; (TA;) It (a day, S, A, Msb, K, and food, Msb) was, or became, hot; (A, Msb, K;) or very hot. (TA.) and حَرَّتِ النَّارُ, sec. Pers\. حَرِرْتِ, aor. ـَ The fire burned up, and became fierce or hot. (Msb.) b2: See also 10. b3: حَرَّ, sec. Pers\. حَرِرْتَ, aor. ـَ inf. n. حَرَّةٌ, He (a man, S) thirsted; was, or became, thirsty. (S, K.) Lh mentions حَرِرْتَ يَا رَجُلُ, aor. ـَ inf. n. حِرَّةٌ [perhaps a mistake for حَرَّةٌ] and حَرَارَةٌ: [app. in the same sense:] ISd says, I think he means [from] الحَرُّ, not الحُرِّيَّةُ. (TA.) And حَرَرٌ [an inf. n. of the same verb] signifies The liver's becoming dry from thirst or grief. (TA.) A2: حَرَّ, sec. Pers\. حَرِرْتَ, aor. ـَ (S, A, * Mgh, Msb, K,) inf. n. حَرَارٌ, (S, Mgh, Msb, K,) He (a slave, S) became free: (S, A, Mgh, Msb, K:) and ↓ تحرّر in the same sense is agreeable with analogy. (Mgh.) b2: And حَرَّ, sec. Pers\. and aor. as above, inf. n. حُرِّيَّةٌ, He (a man) was freeborn, or of free origin. (S.) A3: حَرَّ, [sec. Pers\.

حَرَرْتَ,] aor. ـُ inf. n. حَرٌّ, He heated water (A, * K) &c. (A.) A4: حَرَّ, aor. ـِ He cooked [what is termed] حَرِيرَة: (K:) and حَرَّتْ she made حريرة. (A.) Hence, in a trad., ذُرِّى وَأَنَا أَحِرُّ لَكِ Sprinkle thou the flour, and I will make of it حريرة for thee. (TA.) 2 حرّر, inf. n. تَحْرِيرٌ, He freed, liberated, or emancipated, a slave. (A, Mgh, Msb.) and حرّر رَقَبَةً He freed a neck [i. e. a slave]. (S, K.) b2: Also He set apart a child for the worship of God and the service of the mosque or oratory: (S, TA:) or he devoted him to the service of the church as long as he should live, so that he could not relinquish it while he retained his religion. (TA.) b3: Also, inf. n. as above, (tropical:) He made a writing &c. accurate, or exact; (S, K;) he made a writing beautiful, or elegant, and free from defects, by forming its characters rightly, and rectifying its faults: (A:) he wrote a writing well, or elegantly, and accurately, or exactly; (TK;) he wrote well, or elegantly: (KL:) and he made an account, or a reckoning, accurate, without mistake, and without omission, and without erasure. (TA.) [And simply (tropical:) He wrote a letter &c.]4 احرّ: see 1. b2: Also His (a man's) camels became thirsty. (S, K.) A2: Also He (God) made a man's liver to become dry by reason of thirst or grief. (TA.) And He made a man's bosom thirsty; as in the saying, used by the Arabs in cursing a man, مَا لَهُ أَحَرَّ اللّٰهُ صَدْرَهُ [What aileth him? May God make his bosom thirsty]: or the meaning is هَامَتَهُ [app. here used as signifying the bird called هَامَة, in the form of which the soul was believed to issue from a slain man, and to call incessantly for drink until the slaughter of the slayer]. (TA.) 5 تَحَرَّّ see 1.10 استحرّ (S, K) and ↓ حَرَّ (S, TA) (tropical:) It (slaughter) was, or became, vehement, (S, K,) and great in extent; (TA;) and the same is said of death. (TA.) A2: استحرّها He asked, or desired, of her [that she should make what is termed] حَرِيرَة. (A.) [See 1, last signification.]

حِرٌ: see حِرٌّ, below; and see also art. حرح.

حِرِىٌّ: see art. حرح.

حَرٌّ Heat; contr. of بَرْدٌ; (S, A, Mgh, Msb, K;) as also ↓ حَرَارَةٌ, (S, * Msb, * K,) contr. of بُرُودَةٌ; (S;) and ↓ حُرُورٌ (S, * Msb, * K) and ↓ حِرَّةٌ: (TA:) [see 1, first sentence:] pl. [of the first]

حُرُورٌ and ↓ أَحَارِرُ; (K;) the latter anomalous, both as to its measure and in the non-incorporation of the first ر into the second: it is mentioned on the authority of Az and others; but IDrd doubts its correctness; and the author of the Wá'ee mentions أَحَارُّ as a pl. form, but apparently to avoid contrariety to rule: the pl. of ↓ حَرَارَةٌ as a simple subst., or as an inf. n., but more probably as the former, is حَرَارَاتٌ. (TA.) b2: (assumed tropical:) A burning of the heart, from pain and wrath and distress or affliction or trouble or fatigue. (TA.) [See also حَرَارَةٌ.] b3: (assumed tropical:) Difficulty, or severity, of work. (TA.) A2: See also حَارٌّ: A3: and حَرَّةٌ: A4: and سَاقُ حُرٍّ, voce حُرٌّ.

حُرٌّ Free, ingenuous, or free-born; contr. of عَبْدٌ: (S, A, Mgh, Msb, K:) fem. حُرَّةٌ: (S, Mgh, Msb, K:) pl. masc. أَحْرَارٌ (Msb, K) and حِرَارٌ; (IJ, K;) not حَرَارٌ, as some say; nor is حِرَارٌ an inf. n. as well as a pl., as others say: (MF:) pl. fem. حَرَائِرُ, (Msb, K,) contr. to analogy, and, as Suh says, the only instance of the kind except شَجَرٌ مَرَائِرُ as pl. of شَجَرَةٌ مُرَّةٌ; for the [regular] pl. of فُعْلَةٌ is فْعَلٌ; but حُرَّةٌ has this form of pl. because it is syn. with كَرِيمَةٌ and عَقِيلَةٌ [as will be seen in what follows]; and مُرَّةٌ, because it means خَبِيثَةُ الطَّعْمِ. (Msb.) Omar said to the women who used to go forth to the mosque, لَأَرُدَّنَّكْنَّ حَرَائِرَ [lit. I will assuredly make you to become free women]; meaning I will assuredly make you to keep to the houses: for the curtain is lowered before free women; not before slavewomen. (TA.) [See also حُرِّيَّةٌ.] b2: (tropical:) Generous, noble, or well-born; like as عَبْدٌ is used to signify “ ignoble,” or “ base-born: ” (Mgh:) and so the fem. حُرَّةٌ; (S, Mgh, K;) applied to a woman; (TA;) and to a she-camel: (S:) and so the masc. applied to a horse. (K, TA.) [Hence,] بَاتَتْ بِلَيْلَةِ حُرَّةٍ (tropical:) [She passed a virgin's night] is said of her whose husband has not been able to devirginate her (S, A, K) in the night when she has been first brought to him: (TA:) because the حُرَّة is modest and repugnant: (Har p. 418:) in the contr. case one says, بِلَيْلَةِ شَيْبَآءَ: (S, L:) and one says also بِلَيْلَةٍ حُرَّةٍ; and بِلَيْلَةٍ شَيْبَآءَ. (TA.) [And hence,] لَيْلَةُ حُرَّة and لَيْلَةٌ حُرَّةٌ signify also (assumed tropical:) The first night of the [lunar] month: (K:) its last night is called لَيْلَةُ شَيْبَآءَ and لَيْلَةٌ شَيْبَآءُ. (TA.) You say also وَجْهٌ حُرٌّ (tropical:) [app. meaning An ingenuous countenance]. (A.) b3: (tropical:) Generous, or ingenuous, in conduct: as in the saying of Imra-el-Keys, لَعَمْرُكَ مَا قَلْبِى إِلَى أَهْلِهِ بِحْرْ [By thy life, my heart is not generous in conduct to its, or his, companion]; meaning that it is averse therefrom, and inclines to another. (Az, TA.) [Hence,] سَحَابَةٌ حُرَّةٌ (tropical:) A cloud bountiful with rain; (A;) or abounding with rain. (S, K.) b4: (tropical:) A good deed or action. (K, TA.) Yousay, مَاهٰذَا مِنْكَ بِحُرٍّ (tropical:) This is not good, or well, of thee. (S, A.) b5: (assumed tropical:) Anything good, or excel-lent; as poetry, &c. (TA.) You say كَلَامٌ حُرٌّ (tropical:) [app. meaning good, or excellent, speech or language]. (A.) b6: (tropical:) Good earth, or clay, and sand: (K, TA:) or earth, or clay, in which is no sand: (S, A:) and sand in which is no earth or clay: (S:) or sand that has good herbage: (A:) you say رَمْلَةٌ حُرَّةٌ; (S, A;) and the pl. is حَرَائِرُ: (S:) or sand in which is no mixture of any other thing: (Msb: [accord. to which, this is the primary meaning of the word, whence the meaning of “ free,” i. e. the “ contr. of عَبْدٌ: ” but accord. to the A and TA, it is tropical:]) and أَرْضٌ حُرَّةٌ (tropical:) land in which is no salt earth: (A:) or in which is no sand: as applied to that upon which no tithe is levied, it is post-classical. (Mgh.) b7: (tropical:) The middle, (S, A, K,) and best part, (TA,) of sand, (S, K, TA,) and of a house. (S, A, TA.) b8: (assumed tropical:) The best of anything; (K, TA;) as, for instance, of fruit. (TA.) b9: Also sing. of أَحْرَار in the term أَحْرَارُ البُقُولِ, (TA,) which means (tropical:) Herbs, or leguminous plants, that are eaten without being cooked; (S, A;) as also البُقُولِ ↓ حُرِّيَّةُ: (A:) or such as are slender and succulent; and ذُكُورُ البُقُولِ means “ such as are thick and rough: ” (AHeyth:) or the former are such as are slender and soft; and the latter, “such as are hard and thick: ” (TA in art. عشب:) or the former are such as are slender and sweet; and the latter, “ such as are thick, and inclining to bitterness: ” (TA in art. ذكر:) or the former are such as are rough; and these are three, namely, النَّفَلُ and الحُرْبُثُ and القَفْعَآءُ: or الحُرُّ is applied to a plant of the kind called النَّجِيل, growing in salt grounds. (TA.) b10: حُرُّ الوَجْهِ (tropical:) What appears of the face: (K, TA:) or what appears of the elevated part of the cheek; (S;) [i. e.] the ball, or most prominent place, of the cheek; (W p. 28;) and ↓ الحُرَّةُ signifies [the same, or] the elevated part of the cheek: (TA:) or the former is what fronts one, of the face: or the four tracks of the tears, from each corner of each eye. (TA.) One says, لَطَمَهُ عَلَى حُرِّ وَجْهِهِ (tropical:) [He slapped him on the ball of his cheek]. (S, TA. *) A2: The young one of a gazelle. (S, K.) b2: The young one of a serpent: (S, K:) or of a slender serpent: or it is a slender serpent, like the جَانّ, of a white colour: or a white serpent: or a serpent, absolutely. (TA.) b3: The young one of a pigeon: (S, K:) or the male thereof. (TA.) b4: سَاقُ حُرٍّ [is said to signify] The male of the قَمَارِىّ [or kind of collared turtle-doves of which the female is called قُمْرِيَّة (see قُمْرِىٌّ)]: (S, Msb, K:) Homeyd Ibn-Thowr says, وَمَا هَاجَ هٰذَا الشَّوْقَ إِلَّا حَمَامَةٌ دَعَتْ سَاقَ حُرٍّ تَرْحَةً وَتَرَنُّمَا [And nothing excited this desire but a pigeon (see حَمَامٌ) that called ساق حرّ, sorrowing and warbling]: or, accord. to IJ, the right reading is دَعَتْ سَاقَ حُرٍّ فِى حَمَامٍ تَرَنُّمَا [that called ساق حرّ among other pigeons, warbling]: but some say that الساق is the pigeon; and حرّ, its young one: or ساق حرّ is the cry of the قمارىّ, and is an onomatopœia: accord. to Aboo-'Adnán, it is ↓ ساق حَرّ, and means the warbling of the pigeon: and Sakhr El-Gheí makes it a compound, and indecl.; using the phrase, تُنَادِى

سَاقَ حُرَّ [she calls ساق حرّ]: on which IJ observes, As says, ساق حرّ is thought to mean the young one of the bird; but it is her cry: and he (IJ) adds, the fact that the poet [Sakhr] does not make it decl. is an evidence of the correctness of the assertion of As; for, were it decl., he would have said سَاقَ حُرٍّ if it consisted of two nouns whereof the former was prefixed to the other so as to govern it in the gen. case, or ساق حُرًّا if it were a compound; as it is indeterminate: and its being made decl. by Homeyd does not show it to be not significant of a sound; for sometimes an expression significant of a sound consists of two nouns whereof the former is prefixed to the latter so as to govern it in the gen. case, like خَازُ بَازٍ. (M, MF, TA.) حِرٌّ (Msb, K) and ↓ حِرٌ (S, Mgh, Msb, and K, in art. حرح) The vulva, or pudendum, of a woman: (Msb, K:) the former a dial. var. of the latter; (K;) originally حِرْحٌ [q. v.]. (Msb.) حَرَّةٌ A stony tract, of which the stones are black (S, Mgh, Msb, K) and worn and crumbling, (S, K,) as though burned with fire: (S:) or a hard and rugged tract of ground, strewn with black and worn and crumbling stones, as though they were rained down: (TA:) or a level tract abounding with stones, over which it is difficult to walk, and hard: (IAar:) or one [whereof the stones are] black above and white beneath: accord. to AA, of a round form: such as is oblong, not wide, is termed كُرَاع: (TA:) pl. ↓ حَرٌّ, (K,) or rather this is a coll. gen. n., (MF,) and حِرَارٌ (S, A, Mgh, Msb, K) and حَرَّاتٌ and حَرُّونَ, (S, K,) with و and ن like أَرَضُونَ, (Yoo, S,) to which it is made like because it is fem., as أَرْضٌ is, (Yoo,) and ↓ أَحَرُّونَ, (S, K,) as though the sing. were أَحَرَّةٌ, (Yoo, Sb, S,) though this sing. is not used; (Yoo;) or as though its sing. were أَحَرُّ, accord. to Th, who app. means that this place is hotter than others. (TA.) الحُرَّةُ: see حُرٌّ. b2: حُرَّةُ الذِّفْرَى (tropical:) The part of the protuberance behind the ear where the earring swings about: (S, K: *) or it is an epithet, signifying beautiful and smooth and long in the protuberance behind the ear; applied to a woman and to a she-camel. (TA.) b3: الحُرَّتَانِ is also said to signify The two ears. (TA.) One says, حَفِظَ اللّٰهُ كَرِيمَتَيْكَ وَحُرَّتَيْكَ (A, TA) i. e. (tropical:) [May God preserve thy two eyes and] thy two ears. (TA.) A2: Chamomile, or chamomile-flowers; syn. البَابُونَجُ. (TA.) حِرَّةٌ: see حَرٌّ. b2: Also A heat, or burning, in the throat: when it increases, it is termed حَرْوَةٌ. (TA.) [See also حَرَارَةٌ.] b3: Thirst: (S, A:) or the heat and burning of thirst: (IDrd:) it may be said that it is with kesr [instead of fet-h (see 1)] for the purpose of its being assimilated in form to قِرَّةٌ, with which it occurs. (S, K.) One says, رَمَاهُ اللّٰهُ بِالحِرَّةِ تَحْتَ القِرَّةِ (A, K) May God afflict him by thirst with cold: and بِالحِرَّةِ وَالقِرَّةِ by thirst and cold. (TA.) And أَشَدُّ العَطَشِ حِرَّةٌ عَلَى قِرَّةٍ The most severe of thirst is thirst in a cold day. (S.) And حِرَّةٌ تَحْتَ قِرَّةٍ Thirst in a cold day: (ISd:) a prov., applied to him who makes a show of the contrary of that which he conceals; (TA;) or who makes a show of friendship while he conceals hatred. (Meyd.) حَرَارٌ: see حُرِّيَّةٌ.

حَرُورٌ, of the fem. gender, (Msb,) A hot wind, (Msb,) in the night or in the day; (AA, Fr, Msb;) as also سَمُومٌ: (AA, Msb:) or the former is a hot wind in the night, and sometimes in the day; (AO, S, K;) and the latter, a hot wind in the day, and sometimes in the night: (AO, S:) or the former, a hot wind in the night; like the latter in the day: (S:) or the former, in the day; the latter being in the night; accord. to Ru-beh, as said to AO: (Msb:) pl. حَرَائِرُ. (A.) b2: The heat of the sun: (K:) or heat [absolutely]: (ISd:) constant heat: (K:) the fire of Hell: (Th, K:) pl. as above. (TA.) In the Kur [xxxv. 20], وَلَا الظِّلُّ وَلَا الحَرُورُ means Nor shade nor heat: (ISd:) or nor Paradise nor Hell: (Th:) or nor the people of truth, who are in the shade of truth, nor the people of falsehood, who are in constant heat, night and day. (Zj.) حُرُورٌ: see حَرٌّ.

حَرِيرٌ Heated by wrath &c.; as also ↓ مَحْرُورٌ: (S, K:) fem. of each with ة; the former being with ة because it is syn. with حَزِينَةٌ [afflicted with grief or sorrow]: or حَرِيرَةٌ signifies affected with grief or sorrow, and having the liver burned [thereby]: (TA:) or heated in the bosom: (Az, TA:) and its pl. is حَرِيرَاتٌ. (Az, S, TA.) A2: Silk; syn. إِبْرِيسَمٌ: (Msb:) or dressed silk; syn. ابريسم مَطْبُوخٌ: (Mgh, Msb:) and a garment, or stuff, made thereof: (Mgh:) or stuff wholly composed of silk: or of which the woof is silk: (Mgh, from the Jema et-Tefáreek:) n. un. with ة; (Msb;) meaning one of the garments, or pieces of stuff, called حَرِيرٌ. (S, K.) حَرَارَةٌ: see حَرٌّ, in two places. b2: Also I. q.

حَرْوَةٌ as used in the saying, إِنِّى لَأَجِدُ لِهٰذَا الطَّعَامِ حَرْوَةً فِى فَمِى, (S, TA,) meaning Verily I find that this food has a burning effect, or a pungency, in my mouth. (TA.) It signifies A burning in the mouth, from the taste of a thing: and in the heart, from pain: and hence one says, وَجَدَ حَرَارَةَ السَّيْفِ, and الضَّرْبِ, and المَوْتِ, and الفِرَاقِ, [He felt the burning effect of the sword, and of beating, and of death, and of separation.] (IDrst, TA.) [See also حِرَّةٌ.]

A2: See also حُرِّيَّةٌ.

حُرُورَةٌ: see حُرِّيَّةٌ.

حَرِيرَةٌ n. un. of حَرِيرٌ [q. v.]. (Msb.) A2: Also A kind of soup of flour and grease or gravy: (TA:) or flour cooked with milk, (S, K,) or with grease or gravy: (K:) it is of flour, and خَزِيرَةٌ is of bran: (Sh:) [when a mess of this kind is thickest,] it is عَصِيدَة; then, نَجِيرَة; then, حَرِيرَة; then, حَسْوٌ. (IAar.) [See also نَفِيتَةٌ.]

حَرُورِىٌّ: see the next paragraph.

حَرُورِيَّةٌ and حُرُورِيَّةٌ: see حُرِّيَّةٌ.

A2: الحَرُورِيَّةُ A sect of the heretics, or schismatics; (خَوَارِج [q. v.];) so called in relation to Haroorà (حَرُورَآءُ), a certain town (Az, S, A, Mgh, Msb) of ElKoofeh, (Az, Mgh, Msb,) from which it is distant two miles; (TA;) because they first assembled there (Az, S, Mgh, Msb) and professed the doctrine that government belongs only to God: (Az, S, Mgh:) they dived so deeply into matters of religion that they became heretics; and hence the appellation is applied also to any who do thus: (Mgh, Msb:) they consisted of Nejdeh and his companions, (K,) and those holding their tenets: (TA:) they were also called المُبَيِّضَةُ, because their ensigns in war were white: (T voce المُحَمِّرَةُ:) a man of this sect is called ↓ حَرُورِىٌّ; (S, K;) and a woman, as well as the sect collectively, حَرُورِيَّةٌ: (Mgh, Msb:) which also signifies the quality of belonging to this sect. (S, * K, * TA.) حَرِّىٌّ A camel that pastures in a stony tract such as is termed حَرَّةٌ. (S, K.) حُرِّيَّةٌ The state, or condition, of freedom; contr. of slavery; as also ↓ حُرُورِيَّةٌ (S, A, Msb, K) and ↓ حَرُورِيَّةٌ, (S, Msb, K,) of which two the latter is the chaste form, (Mgh,) or it is more chaste than the former, which is the regular form, (MF,) and ↓ حَرَارٌ, (S, A, Msb, K,) not حِرَارٌ, (TA,) and ↓ حُرُورَةٌ (K, TA [in the CK حَرُورَةٌ]) and ↓ حَرَارَةٌ. (TA.) b2: Free persons, collectively. (Mgh.) [See حُرٌّ.] b3: (tropical:) The eminent, elevated, or noble persons of the Arabs, (K, TA,) and of the foreigners. (TA.) You say, هُوَ مِنْ حُرِّيَّةِ قَوْمِهِ He is of the noble ones of his people: (A:) or of the choicest, best, or most excellent, of his people. (TA.) b4: (assumed tropical:) Sandy, soft earth, (K, TA,) good, and fit to produce plants or herbage. (TA.) b5: حُرِّيَّةُ البُقُولِ: see حُرٌّ.

حَرَّانُ Thirsty: (S, A, K:) or it has an intensive signification, as will be shown by what follows: (TA:) fem. حَرَّى: pl. (masc. and fem., TA) حِرَارٌ (S TA) and حَرَارَى and حُرَارَى. (TA.) One says حَرَّانُ يَرَّانُ جَرَّانُ. (TA.) It is said in a trad., فِى كُلِّ كَبِدِ حَرَّى أَجْرٌ, meaning For the giving of drink to any liver that is dried up by thirst from intense heat, there shall be a recompense: and in another, ↓ فِى كُلِّ كَبِدٍ حَارَّةٍ

أَجْرٌ. (IAth, TA.) b2: [See also a tropical use of this word in a verse cited in art. حسب, conj. 2.]

حَارٌّ Hot: (Msb:) a very hot day, and food. (A.) IAar says, I do not say ↓ يَوْمٌ حَرٌّ. (TA in art. قر.) [This seems to imply that some allow it; and it is common in the present day. See جَرْمٌ.] b2: See an ex. of its fem., حَارَّة, in the next preceding paragraph. b3: (assumed tropical:) Difficult, troublesome, distressing, fatiguing, or severe work. (K, TA.) El-Hasan, when [his father] 'Alee ordered him to flog El-Weleed the son of 'Okbeh for drinking wine, in the days of 'Othmán, said, وَلِّ حَارَّهَا مَنْ تَوَلَّى قَارَّهَا (assumed tropical:) Set thou over what is evil thereof him who has superintended what is good thereof: (Mgh:) or set thou over what is difficult of the affair him who has superintended what is profitable thereof: (Msb:) meaning that only he should undertake the infliction of the flogging who superintends the profitable affairs of government. (Mgh.) b4: جَآءَ فُلَانٌ حَارًّا مُخُّهُ, and حَارَّ العِظَامِ, (tropical:) Such a one came in a plump, or fat, state; contr. of بَارِدًا مُخُّهُ, and بَارِدَ العِظَامِ. (A and TA in art. برد.) أَحَرُّ [Hotter: and hottest]. b2: أَحَرُّونَ: see حَرَّةٌ. b3: هُوَ أَحَرُّ حُسْنًا مِنْهُ (assumed tropical:) He is more delicate [or more free from defects] in goodliness, or beauty, than he. (K, TA.) أَحَارِرُ: see حَرٌّ, first sentence.

مُحِرٌّ A man whose camels are thirsty. (S.) مُحَرَّرٌ Freed from slavery; emancipated. (TA.) b2: A child devoted by the parent to the service of a church. (TA.) [See also 2.]

مَحْرُورٌ: see حَرِيرٌ.

خنق: خنق البنديرة: نكس العلم علامة للحزن (محيط المحيط).
خنَّق (بالتشديد). تخنيق الشرانق عرضها لحرارة الشمس أو بخار الماء عند غليانه لكي تموت الديان التي بها (محيط المحيط).
خَنّق القَثَّاء: أثار التراب من بين منابتها ورد على أصولها (محيط المحيط).
خانق، حانقة: خاصمة، شاجرة، نازعة (بوشر، همبرت ص241 عنت 5، 1: 11، ألف ليلة برسل4: 78).
تخانق: تخاصم، تشاجر، تنازع، ويقال تخانق مع: تشاغب مع (بوشر، همبرت ص241، محيط المحيط)، وفي ألف ليلة (برسل 4: 140) فتماسكا وتقابضا وتخانقا.
اختنق: في المقري (2: 515) في كلامه عن تمثال أسد: شرب على صهريج فاختنق الأسد الذي يرمي بالماء. وهذا يعني أن الماء لم يعد يسيل من فم الأسد. خَنّق: حلق، حلقوم، حنجرة (المعجم اللاتيني العربي).
خَنْق أو خَنَق: خانق، مضيق بين جبلين، وشعب ضيق بين الصخور (بربر وجر ص6، كولومب ص54، 55، 57، مارتن ص20، كارترون ص328، كاريت جغرافية ص134).
خَنَق: مرض من أمراض الأطفال (بلجراف 2: 33) وهو يظن إنه الخُناق.
خَنَق البول: حصر البول، أسر البول (المعجم اللاتيني العربي).
خَنْقَة: غابة، أجمة (بليسييه ص65، 70).
خنقة اليد: معصم اليد، رسغ اليد (بوشر).
خَناق (مصدر خانق): نزاع، شجار، خصام، شغب. ويقول صاحب محيط المحيط بانه يستعمل مصدراً لتخانق.
خِناقة: نزاع، شجار، مضاربة، فتنة (بوشر، همبرت ص241).
خِنَاقة: سوق السمك (فوك، الكالا).
وخَنَاقَّية: خنب، رعام، سقاوة، داء الخيل، وهو التهاب الجلدة المخاطية في الحيوانات ذات الحوافر. (الكالا).
خَنّاق. جمعه خنانيق وخوانيق: خُناق، ذباح (بوشر) والأطباء يقولون خوانيق (محيط المحيط).
خَنَّاق: صياد السمك (راجع لين).
والجمع خَنَاقين: اختصار سوق الخناقين أي سوق السمك (فوك).
خَنّاق: عامية خُناق (محيط المحيط).
خَنّاقة: لابد أنها تدل على معنى قلادة من الذهب أو اللؤلؤ وغير ذلك، لأن الكلمة هناكة الصقلية المأخوذة منها تدل على ذلك، ونجد الكلمة عند آبيلا (صفة مالطة ص258)، وهو يترجمها بما معناه قلادة.
وقد نبهني السيد دي جويه إلى أن هذه الكلمة موجودة عند المقدسي (ص396).
خانقة، وجمعه خوانيق وخَوانق (بيان سميث 1324): خَناق، داء الخوانيق. ففي معجم المنصوري: خوانق جمع خانقة وهي ورم يكون في الحلق وربما قتل.
مَخْنَق: تصحيف مِخْنَق، ويجمع على مخانق، وهي المشنقة (فوك).
والجمع مخانق: الشعاب الضيقة في الجبل (ملر آخر أيام غرناطة ص12) وفي مخطوطة كوبنهاجن المجهولة الهوية (ص31): وارصدوا لفرارهم بالمضايق وقُبض على أكثرهم بتلك المخانق.
مُخَنَّق، يقال: أخذ منه بالمخنق في الكلام عن المحتضر أي هو في حشرجة الموت أو في غرغة الموت. (معجم البلاذري).
مِخْنَقة: قلادة من القرنفل (دوماس حياة العرب ص173، وعادات ص304). ومِخْنَقة: مشنقة (ابن بطوطة 1: 184) وهذا هو صواب قراءة الكلمة كما جاء في التعليق (راجع مِخْنَق).
مخنقي. فرس مخنقي: فرس تتساقط قشرة جلده من داء يصيبه. (دوماس حياة العرب ص189).
مَخْنُوق. في المعجم اللاتيني العربي: Lemures المخنوقين والملهو بهم. وقد كتبت الكلمة الأخيرة فيه بوضوح غير أني لا أدري كيف أفسرها.
مَخَانَقَة: عياط، تبكيت، توبيخ (بوشر).
اختناق: من مصطلح الطيب: خُناق (محيط المحيط).
اختناق الرحم: من مصطلح الطب: تشنج يحدث في الرحم لاحتباس الطمث (محيط المحيط) الجريدة الآسيوية (1853، 1: 350) حيث يجب تصحيح الترجمة.

خنق

1 خَنَقَهُ, (S, Mgh, Msb, K,) aor. ـُ (S, Msb,) inf. n. خَنِقٌ (S Mgh, Msb, K) and خَنْقٌ, (Msb, TA,) the latter a contraction of the former, (Msb,) or, accord. to El-Fárábee, the latter is not allowable, (Mgh,) He throttled him, or strangled him, i. e. squeezed his throat (Mgh, Msb) that he might die; (Msb;) [but it does not always mean he squeezed his throat so that he died; often meaning, simply, he, or it, throttled him, strangled him, or choked him; and frequently said of a disease in the throat, and of food;] and ↓ خنّقهُ signifies the same, (S, K,) [or has an intensive meaning,] and its inf. n. is تَخْنِيقٌ. (TA.) b2: [Hence,] العَبْرَةُ ↓ خَنَّقَتْهُ [and خَنَقَتْهُ] (assumed tropical:) Weeping [or sobbing] choked him; as though the tears throttled him. (Mgh.) b3: And خُنِقَ He (a horse) was affected with the disease, or wind in the throat, termed خُنَاقِيَّة. (TA.) b4: And خَنَقَ الوَقْتَ, aor. as above, (assumed tropical:) He postponed, or deferred, and [so] straitened, the time: and خَنَقَ الصَّلَاةَ (assumed tropical:) He straitened the time of prayer by postponing it, or deferring it. (TA.) 2 خَنَّقَ see 1, in two places. b2: You say also, خنّق السَّرَابُ الجِبَالَ, inf. n. تَخْنِيقٌ, (tropical:) The mirage nearly covered the heads of the mountains. (K, TA.) b3: And خنّق الإِنَآءَ (tropical:) He filled the vessel: (K, TA:) or filled it up (سَدَّدَ مَلْأَهُ): and in like manner, الحَوْضَ [the watering-trough]. (Aboo-Sa'eed, TA.) b4: And خنّق الأَرْبَعِينَ (tropical:) He (a man) nearly attained to [the age of] forty [years]. (K, TA.) 7 إِنْخَنَقَ see what next follows, in three places.8 اختنق He was, or became, throttled, or strangled; i. e. he had his throat squeezed that he might die; (JK, * S, * Msb, K; *) [and simply he was, or became, throttled, strangled, or choked;] as also ↓ انخنق: (JK, * Msb:) or you say, ↓ انخنقت الشَّاةُ بِنَفْسِهَا [the sheep, or goat, became throttled, or strangled, or choked, by itself]: (S, K:) or ↓ الاِنْخِنَاقُ signifies the having the خِنَاق [q. v.] compressed upon one's throat: and الاِخْتِنَاقُ, the compressing it upon one's own throat. (TA.) خَنْقٌ: see مُخَنَّقٌ.

خَنِقٌ inf. n. of خَنَقَهُ: (S, Mgh, Msb, K:) A2: and i. q. مَخْنُوقٌ q. v. (JK, K.) خُنُقٌ: see خِنَاقٌ.

خُنِاقٌ [Quinsy;] a certain disease which pre vents the passage of the breath to the lungs and heart; (K;) as also [↓ خُنَاقَةٌ thus in modern Arabic, and] ↓ خُنَّاقٌ: pl. خَوَانِيقُ (TA) [and خَنَّانِيقُ, thus in modern Arabic]. b2: See also مُخَنَّقٌ, in three places.

خِنَاقٌ A cord, (JK, S, Mgh, K,) or bow-string, or the like, (Mgh,) with which one is strangled; (JK, * S, * Mgh, K; *) also, metaphorically, termed خَنَّاقٍ ↓ مِخْنَقَةُ. (Mgh.) b2: See also مُخَنَّقٌ, in two places. b3: فَلْهَمٌ خِنَاقٌ (assumed tropical:) A narrow vulva of a woman: (Abu-l-'Abbás, TA:) and ↓ خُنُقٌ [or فُرُوجُ خُنُقٌ, for خُنُقٌ is app. pl. of خِنَاقٌ, like as كُنُزٌ is pl. of كِنَازٌ,] (assumed tropical:) narrow vulvas (IAar, K) of women. (IAar.) b4: هُمْ فِى خِنَاقٍ مِنَ المَوْتِ (assumed tropical:) They are in straitness by reason of death. (TA.) خَنِيقٌ: see مَخْنُوقٌ, in three places.

خُنَاقَةٌ: see خُنَاقٌ.

خُنَاقِيَّةٌ A certain disease in the throats of birds and horses: (K:) or a certain disease that attacks the bird in its head, and the horse in its throat, and chokes it: (JK:) or a certain disease, or wind, that attacks men and horses or similar beasts in the throat, and sometimes attacks birds in the head and throat, mostly appearing in pigeons. (TA.) خَنَّاقٌ: see خَانِقٌ. b2: Also One who sells fish [taken] with the خَنَّاقَة [q. v.]. (TA.) خُنَّاقٌ: see خُنَاقٌ.

خَنَّاقَةٌ A snare with which beasts of prey are taken (JK, TA) by the throat: and a snare with which fish are taken in El-Andalus. (TA.) خَانِقٌ One who strangles; (Msb, TA; *) as also ↓ خَنَّاقٌ: (Mgh, Msb:) or the latter signifies one whose office it is to strangle. (TA.) b2: [Hence,] خَانِقُ الذِّئْبِ and خَانِقُ النَّمِرِ and خَانِقُ الكَلْبِ and خَانِقُ الكِرْسَنَّةِ [in the CK الكَرْسَنَّةُ] Four herbs: (K:) [the first and second, in the present day, wolfsbane, or aconite: or, as Golius says, referring for the former and latter respectively to Diosc. iv. 78 and 77, the former is the aconitum lycoctonon; and the latter, the aconitum pardalianches: the third, dogsbane, or colchicum; or, as Golius says, referring to Diosc. iv. 81, apocynon: and the fourth, strangle-weed, (because it strangles the كِرْسَنَّة, or bitter vetch,) or broomrape, i. e., as Golius says, referring to Diosc. ii. 172 and Ibn-Beytár, orobanche:] the first is high (مشرف [but perhaps this should be مُشْرِق i. e. shining]) in the leaves, downy, and resembling the دلب [?]: the second is like the tail of the scorpion, glistening, about a span [in height], and has not more than five leaves: each of these is of the [season called] رَبِيع; and they are poisonous; they kill all animals; the ذِئْب and the نَمِر being particularized only because of the quickness of its acting in them: Ibn-Seenà says, in the “ Kánoon,” the leaves of خانق النمر, when mixed with fat, and kneaded and baked with bread, and given as food to wolves and dogs and foxes and leopards (نمر), kills them: whence it seems that this may be two herbs or one herb. (TA.) b3: خَانِقٌ signifies also (tropical:) A narrow road or ravine, in a mountain: (S, * K, * TA:) or a narrow place or pass, between two mountains, and between two tracts of sand. (JK.) [See also مُخْتَنَقٌ.] b4: And (tropical:) A narrow street; syn. زُقَاقٌ; (S, K, TA;) in the dial. of the people of ElYemen. (S, TA.) b5: See also مَخْنُوقٌ, in two places.

خَانَقَاهٌ A convent inhabited by righteous and good men, and Soofees; an arabicized word, from [the Persian] خَانَهْ گَاهْ; [and post-classical, for] El-Makreezee says that the خانقاه was instituted in the fifth century of the Flight, for Soofee recluses to employ themselves therein in the service of God: (TA:) [pl. خَوَانِقُ.]

خَاَنقَاهِىٌّ A man of, or belonging to, a خَانَقَاه. (TA.) مَخْنَقٌ: see مُخَنَّقٌ, in two places.

مِخْنَقَةٌ A necklace, syn. قِلَادَةٌ, (S, Mgh, Msb, K,) that surrounds the neck; (Mgh, Msb;) wherefore it is thus called; (Msb;) [i. e., because] it lies against the مُخَنَّق: pl. مَخَانِقُ. (TA.) b2: See also خِنَاقٌ. [And see زِرَادٌ.]

مُخَنَّقٌ: see مَخْنُوقٌ. b2: [Hence,] غُلَامٌ مُخَنَّقُ الخَصْرِ (assumed tropical:) A boy slender in the waist. (K.) A2: Also The part, of the neck, which is the place of the cord [or the like] called خِنَاق [wherewith one is strangled]; (S, K; *) i. e., (TA,) the throat; (K, accord. to the TA; in the CK and in my MS. copy of the K ↓ مَخْنَق;) and so ↓ خُنَاقٌ, (S, K, in the former said to be syn. with مُخَنَّقٌ,) and ↓ خِنَاقٌ (K) and ↓ خَنْقٌ. (TA; and so, accord. to the TA, in the K.) You say, أَخَذْتُ بِمُخَنَّقِهِ [I seized his throat]. (S.) And أَخَذَهُ بِمُخَنَّقِهِ (K, accord. to the TA, but accord. to the CK and my MS. copy of the K ↓ بِمَخْنَقِهِ,) and ↓ بِخُنَاقِهِ and ↓ بِخِنَاقِهِ, i. e. [He took him, or seized him,] by his throat. (K.) And أَخَذَ بِمُخَنَّقِهِ (A in art. زرد) and ↓ بِخُنَاقِهِ (S) [properly He, or it, seized his throat, or throttled him, or choked him; meaning] (tropical:) he, or it, straitened him; as also أَخَذَ بِمُزَرَّدِهِ. (A in art. زرد.) And أَخَذَ مِنْهُ بِالمُخَنَّقِ (tropical:) He, or it, constrained him, and straitened him. (TA.) And بَلَغَ مِنْهُ المُخَنَّقَ [properly It reached his throat; meaning (assumed tropical:) it straitened him, or distressed him]. (S.) بَلَغَ الأَمْرُ المُخَنَّقَ signifies the same as بَلَغَ المُذَمَّرَ, (A in art. ذمر,) which means (assumed tropical:) The affair, or case, or event, reached a distressing pitch. (K in art. ذمر.) مَخْنُوقٌ and ↓ خَنِقٌ and ↓ خَنِيقٌ (JK, K) and ↓ خَانِقٌ, applied to a man, [and to any animal, as also ↓ مُخَنَّقٌ, Throttled, or strangled, i. e. having his throat squeezed that he may die; but not always meaning, so as to be killed thereby; often meaning, simply, throttled, strangled, or choked;] (JK;) all signify the same; from خَنَقَهُ: (JK, K:) or ↓ خَانِقٌ, in the place of ↓ خَنِيقٌ, signifies ذو خناق [app. meaning having a خِنَاق, or cord, &c., by which he is throttled, or strangled, round his neck; or perhaps having a خُنَاق, or quinsy]: (TA:) and ↓ شَاةٌ خَنِيقَةٌ and ↓ مُنْخَنِقَةٌ signify a sheep, or goat, throttled, or strangled, i. e. having its throat squeezed that it may die: (Msb:) or the latter of these two means a sheep, or goat, throttled, or strangled, or choked, by itself (اِنْخَتَقَتْ بِنَفْسِهَا). (S, TA. [See 8.]) It is said in a prov., (Meyd,) اِفْتَدِ مَخْنُوقُ, (Meyd, K,) i. e. يَا مَخْنُوقُ [Ransom thyself, O thou who art throttled, or strangled, or choked]; applied to any one distressed and constrained; (Meyd;) meaning free thyself from difficulty (K, TA) and harm: (TA:) or, as some relate it, اِفْتَدَى مَخْنُوقٌ [One throttled, or strangled, or choked, ransomed himself]. (Meyd.) مُخْتَنَقٌ A narrow place or pass. (S, TA.) [See also خَانِقٌ, near the end of the paragraph.]

مُخْتَنِقٌ (tropical:) A horse whose blaze occupies his jaws, (K, TA,) extending to the roots of his ears. (TA.) شَاةٌ مُنْخَنِقَةٌ: see مَخْنُوقٌ.

قر
القُرُّ: البَرْدُ. والقِرَّةُ: ما يُصِيبه منه. ورَجُلٌ مَقْرُوْرٌ. ولَيْلَةٌ قَرَّةٌ، ويَوْمٌ قَرٌّ. والقَرَّتَانِ: الغَدَاةُ والعَشِيُّ. وفي الحديثِ: " وَلِّ حارَّها مَنْ تَوَلّى قارَّها ".
والقَرُوْرُ: الماءُ الباردُ الذي يُقْتَرُّ به: أي يُغْتَسَلُ به، من قَوْلك: قُرَّ عليه الماءُ: أي صُبَّ. ويقولون: " حِرَّةٌ تَحْتَ قِرة ". وذَهَبَتْ قِرَّتُه: أي وَقْتُ مَرَضِه، مُشَدَّدٌ.
والقُرَّةُ: كلُّ شَيْءٍ قَرَّتْ به عَيْنُكَ. وقَرِرْتُ به عَيْناً أقَرُّ، وقَرَرْتُ مِثْلُه. وقَرَرْتُ بالمَكانِ، وقَرِرْتُ مِثْلُه. وقُرَّةُ العَيْش: خَفْضُه. والقَرَارُ: المُسْتَقرُّ من الأرض. والإقْرَارُ: فِعْلُكَ به. والقارُّ: الساكِنُ. وقَرَرْتُ الكلامَ في أذُنِه أقُرُه قَراً.
وفي المَثَل في التَّجَنّي قَوْلُهم: " ابْدَأهُم بالصُّرَاخ يَقرُّوا " أي يَسْكُنوا.
والإقْرَارُ: الاعْتِرافُ بالشَّيْءِ. والقَرَارَةُ: القاعُ المُسْتَدِيْرَةُ. والقَرْقَرَةُ: الأرضُ المَلْسَاءُ، فإِذا اتّسَعَتْ فهيَ القَرْقَرُ. وقاع ق
َرِقٌ: أمْلَسُ. والمُسْتَقَرُّ من الأولاد: ما وُلدَ وظَهَرَ على الأرض. وقُرّانُ: من أسماء الرِّجال. ومَوْضِعٌ باليَمَامَة.
والقَرْقَرَةُ: في الضحك. وهو في أصواتِ الحَمَام ونحوه. والقَرْقارَةُ: سُمِّيَتْ لصَوْتها.
والقُرْقُوْرُ: ضَرْبٌ من السُّفُن، وجِماعُهُ قَراقِيْرُ. وقُرَاقِرى وقَرْقَرى وقُرَاقِرُ: كلُّ ذلك مَوَاضِعُ.
والقِرْقُ: الأصْلُ، إنَّه لَلَئيم القِرْقِ. وصِغارُ الناس. والعادَةُ للناس. واسْمُ لعبة. وا
لقَرَارُ: النَقَدُ من الغَنَم، واحِدَتُها قَرَارَةٌ. ومَثَلٌ: " قَرَارَةٌ تَسَفَهَتْ قَرَاراً " يُضْرَبُ للقَوْم يَتَكلًمُ منهم الرَّجُلُ بالخَطَل فَيُطابِقونه عليه. والقَرَارَةُ: القَصِيرُ من الرِّجال جِدّاً، وجَمْعُه قَرَارُوْنَ. وإنَه لَقَرارَةُ حُمْقٍ وفسْق. والقَرُوْرَةُ: الحَقِيرُ الشأنِ اللَّئيمُ.
وقَرَرْتُ القِدْرَ أقُرُّها: إذا فَرغْتَ ما فيها من البطِيخ ثم صَبَبْتَ فيها ماءً بارداً كي لا تَحْتَرِقَ. واسْمُ الماءِ: القُرَارَةُ، وهو - أيضاً -: ما يَلْتَزِقُ بأسْفَل القِدْرِ، والقُرَرَةُ مِثْلُه.
ورَمَتِ الناقَةُ ببَوْلها قُرَراً بعد قُرَر: أي
قليلاً قليلاً.
واقْتَرت الإبلُ وتَقررَتْ: إذا أكَلَتِ اليَبِيْسَ والحِبَّةَ فَتَنْعَقِد شُحُومُها فَتَبول على أرْجُلِها من خُثُورَة أبوالِها. والقِرَّةُ: الضِّفدعُ. والقَبْضَةُ من الدَقِيق. وطَعامٌ يَخْتلِطُ بالشَّعر لا يَأكُلُه إلا اللِّئامُ. وأكَلَ حتى اقْتَرَّ: أي شَبِعَ. وقُرةُ العَيْنِ: نَبْتٌ معروفٌ.
وإذا أتمَتِ المَرْأةُ قيل: سَقَطَتْ بِقُرِّها، وكذلك كلُّ مَنْ أصابَ خَيْراً أو وَقَعَ في أمْرٍ مَرْضِيٍّ قيل: " صابَ بِقُر " أي وَقَعْتَ بقَرَارٍ. ويقولون - أيضاً -: وَقَعَ الأمْرُ بِقُرَّةٍ: أي اسْتَقَر قَرَارُه. وقيل في قَوْل طَرَفَةَ: فَتَنَاهَيْتُ وقد صابَتْ بِقُر أي نَزَلَتْ به شِدَّة. ويقولون: لقد وَقَعْتَ بقرِّكَ: وهو أنْ تَعْلَمَ عِلْمَه حتّى لا يَخْفى عليكَ منه شَيْ. والإقرار: استقرار الماء في أرحامها. وفي المثل: " لألجئنك إلى قرارك " أي لأضطرنك إلى أصلك وجهدك. وإذا لقِحَتِ الناقَةُ فاسْتَكْبَرَتْ ورَفَعَتْ رَأسها إلى السماء: فهي المُقِرُّ الشّامِذُ. وأقرَّتِ الناقَةُ: إذا لم تُسْلِبْ.
وفلانٌ ابنُ عِشْرِينَ قارَّةٍ: أي سَوَاءِ. والقَرُّ: مَرْكَبٌ بين السَّرْج والرَّحْل، وقيل: الهَوْدَجُ. والقَرْقَرُ: النَواحي. والقَرْقارَةُ: الشَقْشِقَةُ. والقَرَوْرى: منٍ صِفَةِ الفَرَس المَدِيدِ الطويل القَوائم. والقَرَارِيُّ: كل مَنْ كان من أهْل القُرى والأمصار ولا يَتَّبعُ مَواقِعَ الخصب. ويُقال للدَّجاجَةِ إذا لم تَبِضْ: أقْرُقّة.

قر: قر، لم يقر قراره حتى بعث: ما يكاد يستقر على العرش حتى بعث. (كليلة ودمنة ص31).
قر: اعترف (هلو)، واعترف بذنبه بعد أن عذب. (الكالا) وهي تصحيف أقر.
قرر: روى، قص، أخبر، (انظر تقرير) وذلك حين يكون الرواة أهلا للثقة. ففي ملر (ص11): التواريخ المقررة المرتبة.
قرر: أقر، صدق، وافق على، أكد، أيد. (هلو).
قرره، وقرر عليه، أو قرر فيه: استنطقه، سأله عن. (فوك).
قرره: عذبه لينتزع منه الاعتراف (مملوك 2: 2: 3).
بعد تقريره عليهم (دي ساسي ديب 9: 471) وقد ترجمه إلى الفرنسية بما معناه: بعد قراءته عليهم.
قرر: سجل اختراعا، أعطى شهادة، أجاز، أنعم ببراءة، أنعم بامتياز. (بوشر).
أقرر عنه غالي الغيظ كله (ديوان الهذليين (ص212) وقد فسرت فيه بكلمة أبرد.
قار: في حيان (ص57 ق): وكتبوا إلى أمية إنك تريد أن تحدث في مدينتنا حدثا لم تسبق إليه ونحن لا نقارك عليه. ويظهر أن معناها: ونحن نأتمنك عليه ولا نثق بك.
أقر: ترك، لم ينتزع. ويقال مثلا: أقر الأرض في أيدي أهلها. (معجم البلاذري، معجم الطرائف) أقر: سمح. ففي الأغاني (ص69): وقال لا أقر لابن أبي ربيعة أن يذكر امرأة من بني قصيص في شعره.
أقر: رضي، أمضى. ففي كتاب الخطيب (ص23 ق): واقر ما روى عنه أبو القاسم بن عمر الخزرجي بفاس.
أقر: تعترف بذنبه حين عذب (انظر: قر) (الكالا) وفيه إقرار أي اعتراف.
أقر به: اعتقد به. (دي ساي طرائف 1: 114).
أقر (المغلوب) ب: استسلم، وخضع، ورضي بما عرض عليه. (معجم البلاذري).
أقر على فلان: يظهر أن معناها شهد عليه، ففي المقري (1: 135): وقتل اللصوص صاحب الدار خوف أن يقر عليهم ويطالبهم بعد ذلك.
تقرر: اعترف به. (فوك).
تقرر عليه وفيه: استنطق. سئل أن يعترف بذنبه. (فوك).
تقار: تقار الرجلان: أكدا، أثبتا، أعلنا معا في آن واحد. (البكري ص184).
استقر: سكن في منزل. (كوسج طرائف ص33).
استقر به المكان: أقام بالمكان، سكن فيه، استوطنه. (كليلة ودمنة (144) ويجب ان يقرأ بالبناء للمعلوم لا بالبناء للمجهول كما في معجم فريتاج.
وكذلك: استقرت به النوى (معجم أبي الفدا).
استقر: فما استقر بهم الجلوس حتى أقبل عليهم شيخ ثالث، أي ما كادوا يجلسون حتى أقبل عليهم شيخ (ألف ليلة 1: 12، 27).
استقرت أرض مصر على قسمين: قسمت أرض مصر قسمين. (دي ساسي طرائف 2: 20).
استقر على: ثبت، قر. (بوشر).
استقر رأيه على: عزم على. (بوشر).
استقر: وجد له مكانا دائما. (المقدمة 1: 72) وفيها استقرى (كذلك في مخطوطتنا ص48، وفي مخطوطة رقم 1350: استقر).
استقر عندهم إنه المهدي: ثبت عندهم إنه المهدي واعتقدوا ذلك. (عبد الواحد ص134).
استقر: حصل على السلطة. (بوشر).
استقر فلانا، وعن فلان: سأل عنه. (المقري 2: 249).
قرة: جرجير (باجني مخطوطات) وفيه أيضا: eruca sylvestris, alba, karra butama وهي قرة العين.
قرة: إن الكلمة الأسبانية guerra قد انتقلت إلى اللهجة المغربية وصارت تنطق غِرَّة، وذكرت في معجم فوك في مادة guerra ونجد عند بوسييه: (قيرة (من الإيطالية)) guerre.
وأعتقد إني قد وجدت هذه الكلمة في رحلة ابن بطوطة (4: 451) ففيها: وهذا في زمان الصلح والمهادنة إعدادا لأيام القرة. أي أن السلطان قد فعل هذا في زمان الصلح والمهادنة إعدادا لأيام الشقاء أو الحرب، كما ترجمها ديفريمري الذي رأى أنها قرة (من وقر) وهي ملمة لم تكن مستعملة فيما أرى في نثر القرن الرابع عشر، وهي لا تدل على الشقاء ولا على الحرب، ثم إن العبارة تتطلب كما شعر ديفريمري كلمة حرب. ولذلك تتطلب كما شعر ديفريمري كلمة حرب. ولذلك فإني لا أتردد في قراءتها القرة هذا إذا كانت كتابة الكلمة في كل المخطوطات وإنه لا توجد كلمة الغرة في أية مخطوطة.
قرة: طقس رديء، جو سيئ جدا (برسييه).
قرة: عاصفة شديدة (ليون ص333) وفيه: ( gherra) لعلها كلمة guerra مجازا كما تقول حرب العناصر.
قُرَّة: قُرّ، برد. (هلو). قرة: رضا، ارتياح، انبساط، سرور، إنشراح (هلو).
قرة: قسم من سيميا، وهو فن كتابة -رقاع هي دواء لأمراض العيون وغيرها من الأمراض الكثيرة الأخرى. (نيبورب ص121).
قرة: عين: بؤبؤ، حدقة، إنسان العين (هلو).
قرة العين: نبات اسمه العلمي: Veronica Anagalis ( ابن البيطار 2: 283).
وقرة العين: صناب، حرف مر، حرف الحقول، حرف. (بوشر) وفي همبرت (ص47): قرة فقط: حرف.
قرة: إن الكلمة الغالية Corre ( انظر الكلمة الأسبانية Correa ( وسيمونه ص354) وتعني عسلوجا أخضر ملويا ويستعمل للشدو الربط. ففي ابن ليون في كلامه عن التركيب الذي يسمى تركيب الشق:
وشده بقرة فالشد ... في كل تركيب به يعتد
قرار: مكان منخفض يجتمع فيه الماء. ففي بدرون (ص285): روي أن البلاد أسرع إلى محبينا من الماء إلى قراره.
قرار: قاع (بوشر) يقال: قرار البحر مثلا أي قاع البحر (ألف ليلة 2: 10، 55).
قرار: راحة، هدوء، سكون، استقرار (بوشر).
قرار في المحبة: الوفاء في الحب (بوشر).
على قرار الأرض: على وجه الأرض (معجم الإدريسي).
قرار، والجمع قرارات: قرية. وقد تكرر ذكرها عند البكري مثلا في (ص114).
قرار: مصلى خاص، مسجد فيه ضريح، (ألف ليلة برسل 5: 9) وفي طبعة ماكن (1: 338): مقصورة بدل قرار.
قرار: راتب الجند (فريتاج طرائف 107، 118).
قرار، عند أرباب الموسيقى: طرف القطعة الذي يقطع المغني صوته إذا انتهى إليه (محيط المحيط).
قرار: لم يتبين لي معناها في عبارة ألف ليلة (برسل 3: 321) وهي: وكانوا الحكماء قد بلغهم خبر بنات الملك فقالوا له إن كان الملك قد سر بنا وقبل هديتنا وأذن لنا أن نتمنى عليه فنطلب منه أن يعطينا بناته الثلاث لنكون له أصهار ونتأهل به لأن قرار الملك لا يخالف. فزارة: القاع المستدير يجتمع فيه ماء المطر، كما جاء في معلقة عنترة. (محيط المحيط).
على قرارة الأرض: على وجه الأرض. (معجم الإدريسي).
قريرة: دوامة، خذروف (بوشر).
قراري: خراج ولاج، ماهر جدا. (بوشر).
قراري في: استهلك في استنفذ في (بوشر).
رجل قرائري: عامية رجل قراري: وهو الساكن المستقر في البلد (محيط المحيط).
قرايري: يظهر أن معناها قراري الذي ذكره بوشر.
وفي بسام (ص123): ولك (ويلك) أنت ما أنت بلدار قرايري خذ غريمك الذي فضل وأفعل به مثل ما فعلوا أصحابك. وبعد ذلك (ص124، 125) نادي الخليفة يا بلدار قرايري.
قرار؟: ساكن، مقيم، مستوطن، مواطن. (انظر أماري ص343).
قرير: رصيف. جاء في عبارة من كتاب نهاية الرتبة في طلب الحسبة التي ترجمها بيرناور في الجريدة الآسيوية (186، 2: 358): (من الصواب أن يكون في طرفي السوق قريران يمش عليهما الناس أيام الشتاء إذا لم تكن أرض السوق مبلطة). وأرى أنها نفس الكلمة التالية. قريرة carrera: ميدان (للخيل أو للعربات)، مضمار، ميدان خيل، حلبة. (الكالا).
قريرة: طريق ممهد للخيل والعربات (الكالا) (=محجة) وانظر سيمونيه.
قارة: سطاحيس. (ابن البيطار 1: 2، 2: 2: 275) وقد اخطأ كل من جوليوس وفريتاج حين ذكرا هذه الكلمة في مادة قور، لأنا نقرأ في ابن البيطار (2: 21): (قال بعض شيوخنا إنما سمى عندهم قارة لأن القلب تقر من الخفقان إذا شربت).
قارة: عند أهل الجغرافيا قسم من العالم كآسيا وأمريكا. (محيط المحيط).
قارورة: مبولة، إناء يبال فيه. (فوك، بوشر).
قارورة: إناء مملوءة بالنفط يرمى به على الأعداء. مونج ص123، مملوك 2، 2: 148).
قارورة: وعاء الرطب والتمر، وهي القوصرة. (محيط المحيط).
قارورة: وعاء ذو لولب يبرم توضع فيه الزبدة.
(شيرب) وهو يذكر كارير للجمع.
قوارير (جمع) بلور، (معجم بدرون).
قارورة: كناية عن المرأة، ففي محيط المحيط: وتطلق القارورة على المرأة لأن الولد أو المني يقر في رحمها كما يقر الماء في الإناء، أو تشبيها لها بالزجاج بضعفها.
قواريري: بائع القوارير، بائع القنينات (تعليقات وخلاصات 12: 426).
تقرير: سكوت النبي (صلى الله عليه وسلم) عن بعض الحالات التي عرضت أمامه، وهذا السكوت بمثابة الإقرار والموافقة والرضا (دي سلان المقدمة 2: 481).
تقرير: بيان، عرض رواية، حكاية، خبر قصة. (بوشر، محيط المحيط).
تقرير شهادة (هلو).
تقرير: ضريبة، رسم، مكس، خراج (مملوك 12: 2: 129).
تقرير، والجمع تقارير: كتاب يأتي من لدن السلطان بإبقاء الوالي على ولايته. (محيط المحيط).
تقرير، والجمع تقارير: براءة الاختراع، وهو عقد فيه امتياز استعمال ما اخترعه الشخص. (بوشر).
مقر: لقب يطلق على السادة مثل سمو وسعادة عندنا (فهرست المخطوطات الشرقية في مكتبة ليدن 1: 154، 156، وتجرز ص130، ص134. النشرة. الإيطالية للدراسات الشرقية في أكتوبر 1876، ص124، 125، 127).
نقر البئر: نقرة في أسفلها يجتمع فيها الماء عند قلته فيمكن الاستقاء منه. (محيط المحيط).
مقرر: ضريبة، رسم، مكس، خراج (أماري ص150) وتجمع عن مقررات. وينقل مورا من آثار عربية في البرتغال (ص163) لسوزا عبارة لكوتو يذكر فيها مقرر المشاعلية وهو الضريبة أو الرسم الذي يؤخذ لتنظيف المراحيض والكنف، ورفع الأقذار والقمامات ونقلها إلى مكان رمي الأقذار. (دي ساسي طرائف 1: 203).
مستقر: تحت الوصاية، محجور (هلو).

قر

1 قَرَّ بِالْمَكَانِ, (M, Mgh, Msb, K, &c.,) and فِيهِ, (S, M, Mgh,) first Pers\. قَرَرْتُ, (S,) aor. ـِ (S, M, Mgh, Msb, K;) and first Pers\. قَرِرْتُ, (S, Msb, TA,) aor. ـَ (S, M, Msb, K;) but the former is the more usual, or common; (M, TA;) inf. n. قَرَارٌ, (S, M, Mgh, K,) of both verbs, (S,) or this is a simple subst., (Msb,) and قُرُورٌ, (S, M, K,) of the former verb, (S,) and قَرٌّ (M, Msb, K) and تَقِرَّةٌ, (M, K,) which last is anomalous, (M,) and تَقْرَارَةٌ; (TA;) and ↓ استقرّ, (S, M, Msb, K,) بِهِ, (Msb,) or فِيهِ; (S;) and ↓ تقارَّ, (S, M, K,) originally تَقَارَرَ, (TA,) فِيهِ; (S, TA;) and ↓ تقرّر; (TA;) [and ↓ اقترّ, as appears from an ex. below;] He, or it, settled; became firm, steady, fixed, settled, or established; became motionless, stationary, standing, quiet, still, or at rest; rested; remained; continued; resided; in the place; syn. ثَبَتَ وَسَكَنَ, (K,) and تَمَكَّنَ [which, when said of a man, particularly implies being in authority and power]. (Msb.) [See also 4.] In the words of the Kur, [xxxiii. 33,] وَقِرْنَ فِى

بُيُوتِكُنَّ, and وَقَرْنَ, [And remain ye in your houses, or chambers,] قِرْنَ and قَرْنَ are contractions of اِقْرِرْنَ and اِقْرَرْنَ like as ظِلْنَ and ظَلْنَ are contractions of اِظْلِلْنَ and اِظْلَلْنَ: (M, Bd, * TA: * [but see ظَلَّ:]) or قِرْنَ is from وَقَرَ, aor. ـِ inf. n. وَقَارٌ; (Bd, TA; *) and قَرْنَ from قَارَ, aor. ـَ signifying اِجْتَمَعَ. (Bd.) It is said in a proverb, اِبْدَأْهُمْ بِالصُّرَاخِ يَقِرُّوا [Begin thou by crying out to them, and they will become still, or quiet; or] begin thou by complaining of them, and they will be content to be still, or quiet. (TA.) [But see Freytag's Arab. Prov., i. 173, where, instead of يَقِرُّوا, we find يَفِرُّوا.] You also say فِى مَكَانِهِ ↓ فُلَانٌ مَا يَتَقَارُّ, i. e. ↓ مَا يَسْتَقِرُّ [Such a one does not rest, or remain, in his place]. (S.) And it is said in a trad. of Aboo-Dharr, أَنْ قُمْتُ ↓ فَلَمْ أَتَقَارَّ And I did not delay to rise, or stand up. (TA.) You say also, of a woman, تَقِرُّ لِمَا يُصْنَعُ بِهَا (K) She suffers quietly what is done to her, such as the being kissed, &c. (K. * TA.) And مَآءُ الفَحْلِ فِى الرَّحِمِ ↓ اِقْتَرَّ The seed of the stallion rested, or remained, in the womb (S, K) of the she-camel; (K;) i. q. ↓ استقرّ. (S, K.) See also قَرٌّ, and قَرَارٌ, below.

A2: قَرَّ, (S, M, Mgh, Msb, K,) like لَبِسَ (Mgh) and تَعِبَ, (Msb,) [so that the second Pers\. is قَرِرْتَ,] aor. ـَ (Lh, M, IKtt, Mgh, Msb, K;) and قَرَّ, like ضَرَبَ, (Mgh, Msb,) [so that the second Pers\. is قَرَرْتَ,] aor. ـِ (M, IKtt, Mgh, Msb, K;) and قَرَّ, [second Pers\.

قَرَرْتَ or قَرُرْتَ,] aor. ـُ (Lh, M, K;) or, accord. to MF, Lh mentions the aor. .

قَرُ3َ and قَرِّ in his Nawádir; and IKtt, the three forms of aor. , and so the author of the Ma'álim; but IKtt says, in his Kitáb el-Abniyeh, يَقَرُّ and يَقِرُّ, though he may have mentioned the three forms in another book; and accord. to what is stated [in the M and] in the L, Lh says يَقُرُّ and يَقَرُّ, which is a rare form; (TA;) [on which it should be remarked, that ISd, IKtt, and Mtr, mention the form قَرَّ first, as though to indicate its being the more, or most, common;] inf. n. قَرٌّ, (Msb,) or قُرٌّ, (IKtt, TA,) or the latter is a simple subst.; (Msb;) It (the day, Lh, S, M, &c., and in like manner one says of the night, قَرّتِ اللَّيْلَةُ, M) was, or became, cold. (Lh, S, M, &c.) b2: قُرَّ He (a man) was, or became, affected, or smitten, by the cold. But you do not say قَرَّهُ اللّٰهُ: instead of this you say ↓ أَقَرَّهُ. (M, K.) b3: It is said in a trad. respecting the war of the Moat, فَلَمَّا أَخْبَرْتُهُ خَبَرَ القَوْمِ وَقَرِرْتُ قَرَرْتُ, meaning, And when I [acquainted him with the tidings of the people, and] became quiet, I experienced cold. (TA.) [But perhaps the last word should be قُرِرْتُ.] b4: قَرَّتْ عَيْنُهُ, (S, M, IKtt, Msb, K,) of the measure فَعِلَتْ, (M,) like تَعِبَتْ, (Msb,) [second Pers\.

قَرِرْتِ,] aor. ـَ (S, M, IKtt, K,) which is the more usual form; (M;) and قَرِّتْ, like ضَرَبَتْ, (Msb,) [second Pers\. قَرَرْتِ,] aor. ـِ (S, M, IKtt, K;) inf. n. قُرَّةٌ, (Th, M, Msb, K,) said by Th to be an inf. n., (M,) and قَرَّةٌ (M, K) and قُرُورٌ; (M, Msb, K;) (tropical:) His eye was, or became, cool, or refrigerated, or refreshed; contr. of سَخِنَتْ; (S, M;) wherefore some prefer that قَرَّتْ should be of the measure فَعِلَتْ, to agree in measure with its contr.: (M:) or became cool, &c., by reason of happiness, or joy: (Msb:) or became cool, &c., and ceased to weep, (M, K,) and to feel hot with tears; (M;) for the tear of happiness, or joy, is cool; and that of sorrow, or grief, is hot: (S:) [it may therefore be rendered, his eye was, or became, unheated by tears:] or it is from القَرَارُ, and means, his eye, seeing that for which it longed, became at rest, and slept. (M, K. *) You also say قَرِرْتُ بِهِ عَيْنًا, and قَرَرْتُ بِهِ عَيْنًا, inf. n., of both forms, قُرَّةٌ and قُرُورٌ, (tropical:) I was, or became, cool, or refrigerated, or refreshed, in eye thereby. (S.) See also 4.

A3: قَرَّهُ, aor. ـُ inf. n. قَرٌّ, He poured it; poured it out, or forth; namely, water: and he poured it, or poured it out or forth, at once. (TA.) You say قَرَّ عَلَيْهِ المَآءَ He poured the water upon him. (M, K.) And قَرَرْتُ عَلَى رَأْسِهِ ذَنُوبًا مِنْ مَآءٍ بَارِدٍ I poured upon his head a bucket of cold water. (S.) and قَرَّ المَآءَ فِى الإِنَآءِ He poured the water into the vessel. (TA.) b2: Hence, (TA,) قَرَّ الكَلَامَ فِى أُذُنِهِ, (Sh, M, K,) and الحَدِيثَ, (S,) aor. ـُ (Sh, S, M,) inf. n. قَرٌّ, (Sh, S, M, K,) (tropical:) He poured forth the speech, or discourse, or narration, into his ear: (M, K:) or he did as though he poured it into his ear: (S:) or he intrusted him with it: (TA:) or he spoke it secretly into his ear: (M, * K, * TA:) or he repeated it in his ear, meaning the ear of a dumb man (أَبْكَم), that he might understand it: (IAar:) or he put his mouth to his ear and spoke loudly to him, as one does to a deaf man. (Sh.) 2 قَرَّّ see 4, in two places.

A2: قَرَّرَهُ بِهِ, inf. n. تَقْرِيرٌ, He made him to acknowledge, or confess, it. (S.) You say قَرَّرَهُ بِالْحَقِّ, (S,) and عَلَى الحقِّ, (M, K,) حَتَّى أَقَرَّ, (S,) He made him to acknowledge the truth, or right, or due, (S, M, K,) so that he did acknowledge it. (S.) 3 قَارَّهُ, inf. n. مُقَارَّةٌ, He settled, became fixed or established or motionless or quiet or still or at rest, rested, remained, or continued, with him. (S, K.) You say أَنَا لَا أُقَارُّكَ عَلَى مَا أَنْتَ عَلَيْهِ I will not settle, &c., with thee in the state in which thou art. (TA.) And hence the saying of Ibn-Mes'ood, قَارُّوا الصَّلَاةَ, (S, * K,) from القَرَارُ, not from الوَقَارُ, (S,) meaning, Be ye still, without motion, and without play, during prayer. (TA.) 4 اقرّه, (S, M, K,) and ↓ قرّرهُ, (M, K,) He settled, fixed, established or confirmed, him, or it; rendered him, or it, motionless, quiet, still, or at rest; made him, or it, to rest, remain, or con-tinue; (S, * M, * K;) فِيهِ [in it, namely, a place, or the like], and عَلَيْهِ [in it, namely, a state, an office, or the like]. (M, K.) You say اقرّهُ فى مَكَانِهِ [He settled, fixed, established, or confirmed, &c., him, or it, in his, or its, place]. (S, K.) And مَا

أَقَرَّنِى فِى هٰذَا البَلَدِ إِلَّا مَكَانُكَ [Nothing fixed me in this country, or town, &c., but thy being in it]. (TA.) And اقرّ الطَّيْرَ فِى وَكْرِهِ He left the birds to rest in their nest. (Msb.) And اقرّ العَامِلَ عَلَى عَمَلِهِ He left the agent to rest, [or settled, fixed, or established, him, or made him to continue, or confirmed him,] in his agency. (Msb.) [And اقرّهُ عَلَى قَوْلِهِ He left him at rest in his assertion, undisturbed, unopposed, or uncontradicted; he confirmed him in it; he confessed him to be correct respecting it. Thus the verb is used in the phrase اقرّهُ عَلَى ذٰلِكَ in the Expos. of the Jel., xxxviii. 22: and in many other instances.] You say also الشَّىْءَ ↓ قرّر, inf. n. تَقْرِيرٌ, meaning, He put the thing in its قَرَار [or resting-place]. (S.) And قَرَّرْتُ عِنْدَهُ الخَبَرَ حَتَّى

↓ اسْتَقَرَّ [I established the information in his mind, so that it became established]. (S.) And أَقْرَرْتُ هٰذَا الأَمْرِ, inf. n. تَقْرَارَةٌ and تَقِرَّةٌ, [both of which inf. ns. properly belong to the synonymous form قَرَّرْتُ, (as Lumsden has remarked, in his Arabic Grammar, page 241,) I settled, fixed, established, &c., this thing, or affair; or I confirmed it.] (S.) And it is said in a trad. of 'Othmán, أَقِرُّوا الأَنْفُسَ حَتَّى تَزْهَقَ Make ye the souls of the beasts which ye slaughter to become at rest, [and wait ye] that they may depart, and do not hasten to skin the beasts, nor to cut them in pieces. (TA.) And in a trad. of Aboo-Moosà, أُقِرَّتْ الصَّلَاةُ بِالْبِرِّ والزَّكَاةِ Prayer is established and connected with برّ and زكاة [i. e., benevolent treatment of others or piety or obedience to God, and the giving of the alms required by the law]. (TA.) b2: أَقْرَرْتُ الكَلَامَ لِفُلَانٍ I explained the saying, or speech, or language, to such a one, so that he knew it. (TA.) A2: أَقَرَّ He became quiet and submissive. (TA, from a trad.) A3: اقرّ بِهِ, (S, Msb,) inf. n. إِقْرَارٌ, (M, K,) He acknowledged, or confessed, it, (S, M, Msb, K,) namely, the truth, or a right, or due, (S, M, K,) or a thing. (Msb.) إِقْرَارٌ signifies The affirming a thing either with the tongue or with the mind, or with both. (ElBasáïr.) b2: [Hence, app.,] أَقَرَّتِ النَّاقَةُ, [as though signifying The she-camel acknowledged, or confessed, herself to be pregnant;] the she-camel's pregnancy became apparent: (IKtt, TA;) or became established; became a positive fact: (ISk, S, K:) or the she-camel conceived; became pregnant. (IAar.) A4: اقرّ He entered upon a time of cold. (M, K.) b2: اقرّهُ اللّٰهُ, (inf. n. إِقْرَارٌ, Msb,) God caused him to be affected, or smitten, by the cold. (S, * M, Msb, K.) One does not say قَرَّهُ (M, K) b3: اقرّ اللّٰهُ عَيْنُهُ, (S, M, Msb, K,) and بِعَيْنِهِ, (M, K,) (tropical:) God made his eye to become cool, or refrigerated, or refreshed, (Msb, TA,) by happiness, or joy, in consequence of his having offspring, or of some other event: (Msb:) or cooled his tears; for the tear of happiness, or joy, is cool: (As:) or gave him to such an extent that his eye became quiet (حَتَّى تَقَرَّ), and was not raised towards him who was above him, (S, TA,) or towards that which was above it: (L:) or caused him to meet with that which contented him, so that his eye became quiet (تَقَرَّ) in looking at other things; an explanation approved and adopted by Abu-l-'Abbás: (L, TA:) or caused his eye to sleep, by making him to meet with happiness, or joy, that dispelled his sleeplessness. (Aboo-Tálib.) You say also يُقِرُّ بِعَيْنِى أَنْ أَرَاكَ [It refreshes my eye, &c., to see thee]. (TA.) See also 1.5 تَقَرَّّand 6: see 1, first signification.8 إِقْتَرَ3َ see 1, first signification.

A2: اقترّ, (K,) or اقترّ بِالْقَرُورِ, (S,) or بِالْمَآءِ البَارِدِ, (M,) He washed himself with cold water. (S, M, K.) 10 إِسْتَقْرَ3َ see 1, first signification, in three places; and see 4. [b2: استقرّ often signifies It was, or subsisted, or had being: and hence مُسْتَقِرٌّ is frequently used or understood as a copula, often with بِ prefixed to the predicate; as is also يَسْتَقِرُّ; so that رَيْدٌ مُسْتَقِرٌّ عِنْدَكَ or يَسْتَقِرُّ عندك may mean Zeyd is with thee; as well as Zeyd is residing, &c., with thee. See, on this point, I 'Ak, p. 58.) b3: Also, It obtained, or held. R. Q. 1 قَرْقَرَ, [inf. n. قَرْقَرَةٌ,] It (a man's belly) sounded, [or rumbled,] (S, TA,) by reason of hunger, or from some other cause. (TA.) Also said of a cloud, with thunder. (TA.) b2: It (wine, or beverage,) sounded, [or gurgled,] in a man's throat. (M, TA.) b3: He laughed (S, M, K) in a certain manner, (S,) violently, or immoderately, and reiterating his voice in his throat: (M, K:) or he imitated the sounds of laughing: (IKtt:) or قَرْقَرَ is similar to قَهْقَهَ. (Sh.) b4: He (a camel) brayed, (S, M, K,) with a clear and reiterated voice: (S, M:) or brayed in the best manner: (IKtt:) said only of a camel advanced in age: (S, in art. نقض:) قَرْقَرَةٌ is the inf. n., (S, * M, K, *) and the simple subst. is قَرْقَارٌ: (M, K:) and قَرَاقِرُ is pl. of the former of these ns. (S.) b5: قَرْقَرَتْ It (a pigeon, حَمَامَة,) [cooed; or] uttered its cry: (S, K:) or uttered a hind of cry: (M:) the inf. n. is قَرْقَرَةٌ and قَرْقَرِيرٌ, (S, M, K,) which latter IJ says is of the measure فَعْلَلِيْلٌ, thus making it a quadriliteralradical word, (M,) and قَرْقَارٌ and قَرْقَارٌ, which last is a simple subst. as well as an inf. n., and so is قَرْقرَةٌ. (El-Hasan Ibn-'Abd-Allah El-Kátib El-Isbahánee.) b6: She (a domestic hen) uttered a reiterated cry, or cackling. (Hr, M.) قَرٌّ: see 1, throughout. b2: يَوْمُ القَرِّ [The day of resting;] the eleventh day of Dhu-l-Hijjeh; (A 'Obeyd;) the first of the days called أَيَّامُ التَّشْرِيقِ; (Msb;) the day next after that called يَوْمُ النَّحْرِ [or the day of the sacrifice, or of the slaughtering of camels]: (S, M, Mgh, K:) so called because the people on that day rest, or settle, in their abodes: (S, M, Mgh:) or because they rest on that day in [the valley of] Minè, (A 'Obeyd, Kr, M, Msb, K,) after the fatigue of the three days immediately preceding. (A 'Obeyd.) A2: يَوْمٌ قَرٌّ, (S, M, Msb, K,) the inf. n. being thus used as an epithet, (Msb,) and ↓ قَارٌّ, (S, Mgh, Msb,) but the latter was disapproved by IAar, (TA,) and ↓ مَقْرُورٌ, (M, K,) and لَيْلَةٌ قَرَّةٌ, (S, M, Msb, K,) and ↓ قَارَّةٌ, (S, Msb,) A cold chill, or cool, day, and night: (S, M, &c.:) and قَرٌّ is applied to anything as signifying cold; (TA;) [and so, app., ↓ قَارٌّ, and perhaps ↓ قَرُورٌ and ↓ قَرِيرٌ]. [Hence,] القَرَّتَانِ [The two cold times;] the morning and the evening. (S, K.) A man being asked what had caused his teeth to fall out, he answered ↓ أَكْلُ الحَارِّ وَشُرْبُ القَارِّ [The eating what was hot, and drinking what was cold: but he may have used قَارّ instead of قرّ for the purpose of assimilation to حارّ; and it seems that, when coupled or connected with حَارٌّ, قَارٌّ is more chaste than قَرٌّ]. (TA.) Respecting the saying وَلِّ حَارَّهَا مَنْ تَوَلَّى قَارَّهَا, see art. حر.

A3: See also قُرٌّ.

قُرٌّ i. q. قَرَارٌ [q. v.] (S, M, K) and مُسْتَقَرٌّ (TA) [and مَقَرٌّ].

A2: Also, (S, M, Mgh, Msb, K,) and ↓ قَرٌّ, (Lh, KT,) which latter form, it is said, must be used in conjunction with [its contr.] حَرٌّ, for the sake of assimilation, (TA,) and ↓ قِرٌّ, (KT,) Cold; coldness; chill; chilness; coolness; syn. بَرْدٌ; (S, M, Mgh, Msb, K;) as also ↓ قِرَّةٌ: (S:) or قُرٌّ signifies cold; &c., in winter; (M, K;) whereas بَرْدٌ is in winter and summer: (M:) and ↓ قِرَّةٌ, cold, &c., by which a man (M, K) or other creature, (M,) is affected, or smitten. (M, K.) You say دَخَلُوا فِى القُرِّ They entered upon the [time of] cold. (M.) And لَا حَرَّ وَلَا قَرَّ Neither heat nor cold. (TA, from a trad.) And لَيْلَةٌ

↓ ذَاتُ قِرَّةٍ A night of cold. (TA.) And اشدُّ

↓ العَطَشِ حِرَّةٌ عَلَى قِرَّةٌ (S) The most severe of thirst is thirst in a cold day. (S, art. حر.) and sometimes the Arabs said ↓ أَجِدُ حِرَّةٌ تَحْتَ قِرَّةٌ (S) [I experience] thirst in a cold day. (ISd, in TA, art. حر.) [See this and other exs. in art. حر.) One says also ↓ ذَهَبَتْ قِرَّتُهَا, [meaning قِرَّةٌ العِلَّةِ,] The time of its access, or coming, meaning of the access, or coming, of the disease, [app., of the shivering-fit of an ague, (see عُرَوَآءُ,)] departed: the [pronoun] ها refers to [the word]

العِلَّة. (S.) قِرٌّ: see قُرٌّ.

لقَرَّتَانِ: see قَرٌّ.

قُرَّةُ العَيْنِ signifies مَا قَرَّتْ بِهِ العَيْنُ (tropical:) [That by which, or in consequence of which, the eye becomes cool, or refrigerated, or refreshed; &c.; or in consequence of which it becomes at rest, and sleeps: see 1]. (M, K.) In the Kur, xxxii. 17, instead of قُرَّةَ أَعْيُنٍ, Aboo-Hureyreh reads قُرَّاتِ أَعْيُنٍ, as on the authority of the Prophet. (M.) You say also هُوَ فِى قُرَّةٍ مِنَ العَيْشِ (tropical:) He is in a plentiful and pleasant state of life. (TA.) قِرَّةٌ: see قُرٌّ, throughout.

قَرَارٌ: see 1, first signification. b2: A state of settledness, fixedness, stability, establishment, quiet, stillness, rest, permanence, or continuance; (Msb, TA;) and so ↓ مُسْتَقَرٌّ, in the Kur, ii. 34, and vii.

23: (Bd, TA:) or in these two instances the latter is a n. of place. (Bd.) [Hence,] دَارُ القَرَارِ [Kur, xl. 42, The abode of stability; the permanent abode; i. e.,] the world to come. (TA, art. دور; &c.) A2: [A place, and a time, of settledness, fixedness, stability, establishment, quiet, stillness, rest, permanence, or continuance; a restingplace;] i. q. ↓ مُسْتَقَرٌّ (TA) [and ↓ مَقَرٌّ] and ↓ قُرٌّ. (S, M, K.) Exs. صَارَ الأَمْرُ إِلَى قَرَارِهِ, and ↓ مُسْتَقَرِّهِ, [The thing, or affair, came to its place, or time, of settledness, &c.; or the meaning may be, to its state of settledness, &c.; the explanation is] came to its end, and became settle, fixed, &c. (M, TA.) And لَهَا ↓ وَالشَّمْسُ تَجْرِى لِمُسْتَقَرٍّ [Kur, xxxvi.

38,] And the sun runneth to a place, and time, beyond which it doth not pass: or to a term appointed for it: (TA:) or to a determined limit, where its revolution ends; likened to the مستقرّ of a traveller, when he ends his journey: or to the middle of the sky; for it there seems to pause: or to its state of settledness, &c., according to a special path: or to its appointed end in one of the different places of rising and setting which it has on different days: or to the end of its course, in the desolate part of the world: and accord. to other readings, لَا مُسْتَقَرَّ لَهَا, and لَا مُسْتَقَرٌّ لَهَا, meaning, it has no rest; for it is always in motion. (Bd.) And ↓ لِكُلِّ نَبَإٍ مُسْتَقَرٌّ [Kur, vi. 66,] To every prophecy is a term [for its fulfilment], which ye shall see in the present world and in the world to come. (TA.) And الرَّحِمِ ↓ مَقَرُّ The extreme part of the womb; the resting-place (مُسْتَقَرّ) of the fœtus therein. (M, K.) It is said in the Kur, [vi. 98,] وَمُسْتَوْدَعٌ ↓ فَمُسْتَقَرٌّ, meaning, And ye have a resting-place in the womb, and a depository [in the spermatic sources] in the back: but some read وَمُسْتَوْدَعٌ ↓ فَمُسْتَقِرٌّ, meaning, and [there is] such as is yet remaining in the womb, or such as is established in the present world, in existence, and such as is deposited in the back, not yet created: or and there is of you such as remains among the living, and such as is deposited in the earth [among the dead]: (M, TA:) or such as hath been born and hath appeared upon the earth, and such as is in the womb: (Lth, TA:) or such as yet remains in the back, and such as is deposited in the womb. (TA.) You say also, الْمُقَدَّسَةَ ↓ أَذْكَرَنِى الْمَقَارَّ [He, or it, reminded me of the consecrated places of abode: مَقَارُّ is pl. of ↓ مَقَرٌّ]. (TA.) And one says, on the occasion of a calamity befalling, ↓ صَابَتْ بِقُرٍّ, (S, Z, M, *) or ↓ وَقَعَتْ بِقُرٍّ, (K,) meaning, It (the calamity, الشِّدَّةُ, S) became [or fell] in its قَرَار [or settled or fixed place, or in the place where it should remain:] (S, K:) or the thing came to its قَرَار: (M:) or it fell in its place: (Z:) or it fell where it ought: (Th:) and sometimes they said ↓ وَقَعَتْ بِقُرِّهَا [it fell in its settled or fixed place, &c.]: (S:) and وَقَعَ الأَمْرُ

↓ بِقُرِّهِ, i. e. ↓ بِمُسْتَقَرِّهِ [the thing fell in the place where it did, or should, rest, or remain]: (As:) and one says to a man who seeks blood-revenge, when he meets the slayer of his relation, ↓ وَقَعْتَ بِقُرِّكَ thy heart has met that which it looked for. (TA.) ↓ لَقَدْ وَقَعْتُ بِقُرِّكَ, and ↓ بِقُحَاحِ قُرِّكَ, also means I have become acquainted with all that thou knowest, nothing thereof being hidden from me. (Ibn-Buzurj, in TA, art. قح.) One says also, [in threatening another,] لَأُلْجِثَنَّكَ إِلَى قُرِّ قَرَارِكَ; a prov., meaning, الى أَصْلِكَ وَجَهْدِكَ [i. e. I will assuredly impel thee, or drive thee, against thy will, to the utmost point to which thou canst go, or be brought or reduced; and, constrain thee to do thine utmost]. (JK. [Or the meaning is, I will assuredly impel thee, or drive thee, against thy will, to the place that thou deservest: or, to the place where thou shalt remain: or, to thy grave: or, to thy worst and lowest state or condition: see Freytag's Arab. Prov. ii. 450.]) b2: A region, or place, of fixed abode; i. q. مِنَ ↓ مُسْتَقَرٌّ الأَرْضِ: (S:) a region, district, or tract, of cities, towns, or villages, and of cultivated land; syn. حَضَرٌ. (TA.) Hence, أَهْلُ القَرَارِ [The people residing in such a region]: and hence, قَرَارِىٌّ, q. v. (TA.) [Hence, المُلْكِ وَغَيْرِهِ ↓ مُسْتَقَرُّ The seat of regal power, &c.] b3: I. q. مَا قَرَّ فِيهِ, (as in a copy of the M,) or ما قُرَّ فيه, (as in copies of the K,) i. e., ما قرّ فيه الماء (TA, written without any syll. signs,) [app. meaning, A place in which water has remained, or been poured]; as also ↓ قَرَارَةٌ: (M, K:) a depressed piece of ground; as also the latter word: (M, K:) or the latter is applied to any depressed piece of ground into which water pours and where it remains; and such ground is fertile, if the soil be soft: (AHn, M:) and to a round tract of level, or level and depressed, ground: (IAar, S:) and to a low meadow: (TA:) and to a small pool of water left by a torrent: (TA, art. ثعجر:) and the former of the two words is also explained as signifying a depressed place where water rests: so in the Kur, xxiii. 52: and a place where water rests in a meadow: (TA:) and it is also a pl., [or rather a coll. gen. n.,] of which the sing. [or n. un.] is ↓ قَرَارَةٌ: (As, M:) and قَرَارٌ is applied to low grounds because water rests in them. (ISh.) Ibn-' Abbás, mentioning 'Alee, said, عِلْمِى إِلَى

عِلْمِهِ كَالقَرَارَةِ فِى المُثْعَنْجَرِ My knowledge compared to his knowledge is like the small pool of water left by a torrent, placed by the side of the [main deep, or] middle of the sea. (K, * TA, art. ثعجر.) b4: [The bottom of the sea, &c.]

قَرُورٌ A woman who suffers quietly what is done to her, (M, K,) or who does not prevent the hand of him who feels her, as though she remained quiet to suffer what was done to her, (TA,) not repelling him who kisses her nor him who entices her to gratify his lust, (M, K, TA,) nor shunning that which induces suspicion. (TA.) A2: Cold water (S, K) with which one washes himself. (S.) (It seems to be an epithet in which the quality of a subst. predominates.) رَجُلٌ قَرِيرُ العَيْنِ (tropical:) A man whose eye is cool, refrigerated, or refreshed: (S:) or whose eye is cool, &c., and ceases to weep: or whose eye sees that for which it has longed [and becomes at rest and sleeps]. (K.) [See 1.] And عَيْنٌ قَرِيرَةٌ, and ↓ قَارَّةٌ, (tropical:) [An eye that is cool, &c.] (M, K.) فِرِّيَّةٌ The stomach, or triple stomach, or the crop, or craw, of a bird; syn. حَوْصَلَةٌ; (S, K;) like جِرِّيَّةٌ (S) [and جِرِّيْئَةٌ].

قَرَارَةٌ: see the last division of what is given above under قَرَارٌ.

قَرَارِىٌّ, from قَرَارٌ, because he who is so called remains in the dwellings, (TA,) An inhabitant of a region, district, or tract, of cities, towns, or villages, and of cultivated land, who does not go in search of pasture: (K:) a tailor: (IAar, S, K:) a butcher: or any workman or artificer. (K.) The vulgar use it in the present day as an intensive epithet; saying خَيَّاط قَرَارِى, and نَجَّار قَرَارِى, (TA,) meaning a clever tailor, and a clever carpenter; and in like manner, قِرْقَارِى. (IbrD.) قَرْقَرَةٌ: see R. Q. 1; the first and last in two places.

قَرْقَرِيرٌ: see R. Q. 1; the first and last in two places.

قَرْقَارٌ: see R. Q. 1; the first and last in two places.

قُرْقُورٌ A long ship or boat: (S, K:) or a great ship or boat: (K:) pl. قَرَاقِيرُ. (TA.) قَارٌّ [act. part. n. of قَرَّ, q. v.] You say فُلَانٌ قَارٌّ Such a one is quiet, or still, or at rest. (TA.) A2: See also قَرٌّ and قَرِيرٌ.

قَارُورَةٌ [A flask, bottle, or, as it generally signifies in the present day, phial;] the thing in which wine, or beverage, &c., (M,) or in which wine, or beverage, and the like, (K,) rests, or remains: (M, K:) or it is of glass, (S, M, K,) only; (M, K;) a kind of vessel of glass: (Msb:) pl. قَوَارِيرُ. (S, &c.) The dim. is قُوَيْرِيرَةٌ. (TA.) قَوَارِيرَ قَوَارِيرَ مِنْ فِضَّةٍ, in the Kur, [lxxvi. 15 and 16,] is said by some learned men to mean Vessels, [vessels] white as silver and clear as قوارير.

[See also art. فض.] An ا is added by some to the final قوارير [of verse 15] in order that the ends of the verses may be similar. (M.) b2: A receptacle for fresh, or dried, dates; also called قَوْصَرَةٌ. (Msb.) b3: (tropical:) The black of the eye; the part, of the eye, that is surrounded by the white: (M, K:) as being likened to قارورة of glass, because of its clearness, and because the observer sees his image in it. (M, TA.) [See an ex. in a verse cited in the first paragraph of art. سلب.]

b4: (tropical:) A woman, or wife; as also قَوْصَرَّةٌ: (Az, Msb:) called by the former appellation because the child, or the seed, rests in her womb, as a thing rests in a vessel, and as being likened to a vessel of glass because of her weakness. (Msb.) Hence the words [of Mohammad] in a trad., رُوَيْدَكَ رِفْقًا بِالْقَوَارِيرِ [Go thou leisurely: act gently with the قَوَارير]: women being here likened to قوارير of glass because of their weakness of purpose, and their fickleness; for such vessels are soon broken and cannot be restored to soundness: meaning, that the man thus addressed, named أَنْجَشَة (Anjesheh), [a freedman of Mohammad,] should not raise his voice and sing in driving the camels, for fear of the women's having their desires excited by what they heard; or for fear that the camels, hearing the singing, should go quickly, and jolt and fatigue the riders. (TA.) مَقَرٌّ: see قَرَارٌ, in three places.

مُقِرٌّ A she-camel whose pregnancy is established: (TA:) or that has condensed and retained the seed of the stallion in her womb, (M, K,) and not ejected it: (M:) or that has conceived, or become pregnant. (IAar.) See 4.

مَقْرُورٌ Affected, or smitten, by the cold: (S, M, K:) from أَقَرَّهُ اللّٰهُ, contr. to rule; as though formed from قُرَّ. (S.) [It seems that J was not acquainted with the form قُرَّ, which is mentioned in the M and K, or that he did not allow it.] b2: See also قَرٌّ.

مُسْتَقَرٌّ: see قَرَارٌ; the former in several places: b2: and for the latter, see 10.

مُسْتَقِرٌّ: see قَرَارٌ; the former in several places: b2: and for the latter, see 10.

كف: كِف: تصحيف كَيفَ؛ كِفْلا: لِمَ لا؟ (فوك).
كف: كفّ، غَبَن. خطم. أفعم (بوشر والمنهل في مادة Ouriet) .
كفّ: وضع كفافاً، حاشية أو هدباً، من الحرير للرداء .. الخ (رايسك: مجمع الأنهر 2، 258): روي أن النبيّ لبس جبّة مكفوفة بالحرير.
كف: كف عن البقاء أو عن الوجود (لطائف الثعالبي 107، 5).
تكفف: كفف الجبة بالحرير .. الخ (ديوان الهذليين 279) تكففة بالديباج؛ أبو عمر مكفَّفٌ يكفَّفُ كُمُّه يُجعلَ عليه الديباج والحرير وفي محيط المحيط أيضاً ثوب مكفف.
كفّ: ضرب باليد (فوك).
كفّ: صفع (ألكالا).
كف: كل ما تقرأ في معجم المارودي حول هذه المادة مشكوك فيه وزيادة ومرفوض تماماً وقد ورد ضمن نصوص معيبة وغير واضحة.
تكفّ: تمالك نفسه، توقف عن القتال، (معجم بدرون، الكامل 610، 12) تكافّوا عن الأمر = امتنعوا (محيط المحيط).
انكفّ: انظر هذه الكلمة في (معجم فوك) في مادة suere.
اكتف عن: كبح نفسه. (انظر معجم البيان).
كفّ (لسان العرب).
كفّ: مؤنثة دائماً؛ (محيط المحيط).
على كف الرحمن: تحت رحمة العناية الإلهية (بوشر).
كف: قبضة اليد (في مصر) (بركهارت 3، وفي الجزائر أيضاً -هيلو-).
كفّ: ملء اليد، قبضة اليد (بركهارت أمثال رقم 33).
كف: مقدار عشر حبات (ابن العوام 2:1، 12:1 و13).
كف والجمع أكف: ميزان في اصفهان وخوزستان توزن به المواد الجامدة (معجم الجغرافيا).
كف ورق .. والجمع كفوف: قبضة ورق (بوشر همبرت 112).
كف اليد: راحة اليد (همبرت 4). باطن اليد (بوشر): وهذا يعني كف حين ترد وحدها والجمع كفوف (ألكالا): Palma de la mano Fuente de la palma de la mano كف: رجل الحمامة (الأبار 242، 2).
كفوف: صفعات، لطمات، وباللاتينية alapa ( بوشر، همبرت 242، هيلو، معجم هابيشت المجلد الأول، الجريدة الآسيوية 13، 37: بَدَرَه بكفّ عظيم؛ ضربه كفاً: صفعه؛ شمط كف قلم: صفعه واحدة (بوشر).
كف والجمع كفوف: قفّازات (بوشر، ألف ليلة 1، 31).
كفوف حديد: قُفازات زرد. كف جلد؛ بضاعة كفوف: صناعة أو مصنع أو متجر القفافيز؛ بياع كفوف: قفافيزي (صانع أو تاجر القفافيز) (بوشر).
كف الميزان: صينية: أو طبق الميزان، القعر الخشبي للميزان الكبير (بوشر).
كف شُريك: انظر ما يأتي: كف آدم: انظر ابن البيطار (الجزء الرابع ص74).
كف الأسد: Cyclamen Europaeum انظر ابن البيطار. كف أجذم والكف الجذماء: Agnuscastus، vitex انظر ما ذكره ابن البيطار في الجزء الرابع ص74، والمستعيني في مادة سنبل رومي، حيث لحظ المؤلف إن كف المجاذم هي الناردين السلتي على الحقيقة.
كف جرانة: حوذان، صنّير (باجني MS، براكس في جريدة الشرق 8؛ 280: Renoncule) .
كف الدابة: هُتونيّة منقعيّة، أخيلة ذات ألف ورقة (سانك).
كف الذئب: جنطيانا (ابن البيطار الجزء الأول ص170).
كف السبع: حوذان صنّير Renoncule ( ابن البيطار الجزء الرابع ص170).
(ومعجم المنصوري مادة: كبيكج).
كف الضبع: Renoncule ( ابن البيطار، الجزء الرابع ص170).
كف العروس: نبات الحلتيت، قنة. (بوشر).
كف عائشة = كم (كذا) مريم Digiti citrini ابن البيطار).
كف عائشة: Daucus creticus ( معجم المنصوري انظر: دومّو: ويسمى عندنا كف عائشة).
كف الكلب: انظر ابن البيطار (الجزء الرابع ص74).
كف مريم: تشير إلى أسماء النباتات مختلفة: 1 - Rose de jericho: ورد أريحا، كف مريم. (فورسكال).
2 - Anastatica hierichuntica ( فورسكال ص LXIX) ؛ طبقاً لرأي (كوبان ص333) فقد أطلق عليها هذا الاسم (أي كف مريم) لأنهم قالوا (إن السيدة العذراء صافحت إحداها بيدها فبقيت مضمومات على النحو الذي نراها منه الآن) (انظر هامش 244).
3 - Digiti citrini ( انظر هامش 240).
4 - Vitex, Agnus -castus ( انظر هامش 234). (فورسكال ص LXVIII) ، ( ابن البيطار الجزء الثاني، ص384 الترجمة الألمانية لسونثير).
5 - في غرب أسبانيا يطلق عليها اسم Pentaphyllum ( ابن البيطار الجزء الثاني، ص384).
كف مريم الحجازية: (انظر ابن البيطار 1:1). (انظر الهوامش 242، 243).
كف النسر: هتونية. أخاية ذات ألف ورقة (انظر في ما تقدَّم كف الدابة) (سانك).
Asplenium ceterarh: ( ابن البيطار2، 31).
كف الهر: انظر ابن البيطار (الجزء الرابع ص73).
ذو الكف وذو الكفين: من أسماء السيوف (محيط المحيط).
كفة: قبضة يد، ربطة، حزمة، كفّات سنبل باين سميث 1792).
كفّة: ربطة ورق (مملوك 2، 2، 239 مونج 35).
كفّة: (في ألف ليلة وليلة، برسل، 143:4): وقدم صحن إوز مشوياً وكفة كماجة؛ وقد وردت في معجم فليشر كِفّة (بكسر الكاف) مرادفة لكلمة Discus rotundus؛ إلا أن (لين) ترجمها قرص حلوى؛ لذلك نجد كَفّة كماجة هي إذن كف شُريك (انظر كف شريك).
كفّة وجمعها كِفّات وكِفاف: آلة حربية لرمي الصخور على العدو، منجنيق، (مونج 368، ابن صاحب الصلاة 26): رمى أسراه في كفّة المنجنيق.
كفّية: انظر كوفية.
كفاف: خبز الكفاف، خبزنا كفاف يزمنا، (بوشر، معجم مسلم).
كفاف، كفافاً لا تعني: تماماً، كلياً وإنما تعني: دون ربح أو خسارة. ففي معجم مسلم والمقري 1، 262، 15: لكن تخرج كفافاً لا عقاباً ولا ثواباً.
كفيف: أعمى (فوك، مهرن 34).
كفافي: يومي (بوشر).
اكفاف: نقشف، زهد في، أمسك عن، تعفف (بوشر).
تكفيف: وجمعها تكفيفات: افريز، طنف، سقيفة مائلة (الكالا): ala de tejado ( معجم جبير).

كف

1 كَفَّ التَّوْبَ He sewed the edge, or border, of the garment, or piece of cloth, the second time, (S, K,) after the [slight] sewing termed المَلُّ, (S,) or الشَّلُّ. (K.) b2: [He felled (a seam or garment).] b3: كَفَّ عَنْهُ, aor. كَفُّ

, He refrained, or forbore, from it, as forbidden; abstained, or desisted, from it; left, relinquished, or forsook it: (Msb:) [as also ↓ انكفّ]. b4: كَفَّ عَنْهُ He refrained, desisted, forbore, abstained, or held, from it. (K, &c.) b5: كَفَّهُ عَنْهُ He made him to refrain, forbear, or abstain, from it; averted him, turned him away or back, from it; (K;) prevented, hindered, held, withheld, or restrained, him from it. (Mgh, Msb, TA.) b6: [كَفَّ بَيْنَهُمَا He interposed as a restrainer between them two: a phrase of frequent occurrence]. b7: كَفَّ مِنَ الشَّعَرِ (M, K, art. قصر) He shortened the hair. (M, ibid.) 3 كَافُّوا عَدُوَّهُمْ i. q.

حَاجَزُوهُمْ, which see. b2: مُكَافَّةٌ signifies i. q. مُحَاجَزَةٌ, because it is a preventing, or an abstaining, from fighting. (Mgh.) 7 إِنْكَفَ3َ see 1.

كَفٌّ [generally The hand: sometimes, app., the palm only:] accord. to Az, the palm with the fingers. (Msb.) b2: [Hence, A cake of the length and thickness of the hand: thus in the present day. See عُجَّالٌ.] b3: كَفٌّ A handful; what one takes with the hand, or grasps; syn. قُبْضَةٌ. (S, art. قبض.) b4: [ضَرَبَهُ كَفًّا He struck him a slap with the hand.] b5: [كَفٌّ often signifies The paw of a beast.] b6: الكَفُّ الجَذْمَآءُ The star α of Cetus. b7: الكَفُّ الخَضِيبُ The

β of Cassiopeia.

كَفَّةٌ

: see كِفَّةٌ.

كُفَّةٌ The selvage, i. e. border, or side, of a garment or piece of cloth, (S, Msb,) that has no هُدْب [or end of unwoven threads]: (S, voce طُرَّةٌ:) or what surrounds the skirt of a shirt: or whatever is oblong; as the حَاشِيَة of a garment or piece of cloth, and of sand: and the edge of a thing. (K.) كِفَّةٌ The bezel, or collet, i. e. the part in which the stone is set, of a signet-ring. (TA in art. ركب.) See كُرْسِىٌّ. b2: See also طَرْقٌ. b3: كِفَّةٌ A scale of a balance: (MA:) vulg. ↓ كَفَّةٌ. (K.) كَفَافٌ The like of a thing. (S, K.) b2: Food, or sustenance, that renders one independent of others: (S, K:) or sufficient for one's want, not exceeding nor falling short. (Msb.) كِفَافٌ The circuit, rim, or surrounding edge, of a thing. (S, K.) كِفَافَةٌ [app. a subst., not an inf. n.,] The act, or art, of sewing in the manner termed كَفٌّ; (TA;) contr. of شِلَاشَةٌ. (TA in art. شل.) نَاقَةٌ كَافَّةٌ An old and weak she-camel. (AO, TA in art. سدم.) b2: [مَا كَافَّةٌ The restrictive مَا, which is annexed to أَنَّ إِنَّ, &c.: so called because it restrains the particle to which it is adjoined from exercising any government.] b3: كَافَّةً

Wholly. (Bd and Jel in ii. 204.) حَرْفُ مُكَافَأَةٍ

A particle denoting compensation, or the complement of a condition; like حَرْفُ جَزَآءٍ.

سم

1 سَمَّهُ, (S, Msb, K,) aor. ـُ inf. n. سَمٌّ, (Msb,) He put poison into it; [poisoned it; infected it with poison;] namely, food. (S, Msb, K.) and He gave him to drink poison. (S, K.) and سَمَّتْهُ الهَامَّةُ The هامّة [or venomous reptile or the like] smote him with its poison. (M.) b2: [Hence, perhaps, He suggested it, إِلَيْهِ to him: a signification mentioned by Freytag, but without any indication of the authority.] b3: [And, app., It perforated it; transpierced it; or pierced, or passed, through it: for it is said that] مَسَمٌّ may be an inf. n. of the verb [signifying نَفَذَ], and may also signify a place of نُفُوذ. (Msb.) b4: And, (K,) aor. ـُ (S, TA,) inf. n. سَمٌّ, (TA,) (tropical:) He probed it; namely a case, or an affair; and examined, or endeavoured to learn, its depth. (S, K, TA.) b5: Also, inf. n. سَمٌّ i. q. شَدَّهُ [He made it firm, fast, or strong; &c.]: (M:) [or this may be a mistranscription for سَدَّهُ; for] you say, سَمَمْتُ القَارُورَةَوَنَحْوَهَا, (S, K, *) inf. n. as above, (TA,) meaning سَدَدْتُ [i. e. I closed, stopped, or stopped up, the flask, or bottle, and the like]. (S, K. *) b6: Also, (M, K,) aor. ـُ inf. n. سَمٌّ, (TA,) i. q. أَصْلَحَهُ [He rectified it; or put it into a good, sound, right, or proper, state; &c.]; namely, a thing. (M, K.) And سَمَّ بَيْنَ القَوْمِ, (S, M,) or سَمَّ بَيْنَهُمَا, (K,) aor. ـُ [for the verb is trans., الأَمْرَ being understood, or بَيْنَ meaning ذَاتَ البَيْنِ,] (M,) inf. n. سَمٌّ, (S, M,) i. q. أَصْلَحَ [He rectified, or reformed, or amended, the circumstances subsisting between the people, or between them two; or he effected a rectification of affairs, or an agreement, a harmony, or a reconciliation, between the people, or between them two]. (S. M, K.) b7: And سَمٌّ الوَدَعَ He strung the وَدَع [or cowries]; which, when strung, are termed سُمَّةٌ and سُمٌّ (M.) b8: سَمَّهُ, inf. n. سَمٌّ, signifies also He appropriated it to a particular, peculiar, or special, object. (M.) You say, سَمَّ النِّعْمَةَ He so appropriated the benefit, or bounty. (K.) And سَمَّتِ النِّعْمَةُ The benefit, or bounty, was, or became, particular, peculiar, or special, as to its object: (S, K:) the verb being intrans. as well as trans. (K.) El-'Ajjáj says, هُوَ الَّذِى أَنْعَمَ نُعْمَى عَمَّتْ عَلَى الَّذِينَ أَسْلَمُوا وَسَمَّتْ (S,) or the latter hemistich is عَلَى البِلَادِ رَبُّنَا وَسَمَّتْ (M,) [He is the Being who has bestowed bounty that has been general and that has been particular upon those who have become Muslims, or upon the countries, namely, our Lord]: he means that it has reached all. (S.) b9: [And i. q. قَصَدَهُ:] you say, سَمَمْتُ سَمَّكَ, i. e. قَصَدْتُ قَصْدَكَ [which means I tended, repaired, betook myself, or directed my course, towards thee; or I have tended, &c.: and also I pursued, or have pursued, thy way, or course, doing like thee]. (S.) A2: [سُمَّ It was smitten by the wind called سُمُوم; applied to a plant; and in like manner to a man: see its part. n., مَسْمُومٌ. And] سُمَّ يَوْمُنَا, with damm [to the س], Our day was, or became, attended with the wind called سَمُوم. (S, K.) 2 تَسْمِيمٌ signifies The making loops to the [girth called] وَضِين. (TA.) [You say, سمّم الوَضِينَ He made loops to the وَضِين: see the pass. part. n., below. And also He adorned the وَضِين with سُمُوم, i. e. strung cowries: see, again, the pass. part. n.] R. Q. 1 سَمْسَمَ He (a man) walked, or went along, gently. (IAar, TA.) And He (a fox) ran; [or ran in a certain manner;] inf. n. سَمْسَمَةٌ: (TK:) the latter signifies the running, (K,) or a sort of running, (M,) of the fox. (M, K.) سَمٌّ Poison, or vemom; (PS, TK;) or deadly poison or venom; (KL;) or the poison, or venom, of the serpent; (MA;) a certain deadly thing, (S, M, Msb, K,) well known; (K;) as also ↓ سُمٌّ, (S, M, Msb, K,) which is of the dial. of the people of El-'Áliyeh, (Yoo, Msb, TA,) and is said to be the most chaste; (MF, TA;) and ↓ سِمٌّ, (Msb, K,) which is [said to be] of the dial. of Temeem, (Msb,) [but is thought by SM to be vulgar, and] accord. to Yoo, the first is of the dial. of Temeem, (TA,) and this is the most common of the three: (Msb:) pl. سِمَامٌ (S, M, Msb, K) and سُمُومٌ: (S, Msb, K:) and ↓ سَمْسَمٌ signifies the same, in the sing. sense. (ISk, K, TA.) [In some copies of the K, by a mistranscription (وَالسَّمِّ or وَالسُّمِّ for والسَّمُّ or وَالسُّمُّ) سَمٌّ or سُمٌّ is made to be syn. with سَمْسَمٌ as signifying “ a fox. ” That the right reading is that which I have followed is shown in the TA by an ex., in which سَمْسَم is spoken of as drunk.] b2: [Hence,] سَمُّ الفَأْرِ Arsenic; [in like manner called by us ratsbane;] syn. الشَّكُّ, (K, TA,) i. e. الرَّهَجُ [which is a modern word for arsenic]. (TA.) [Also applied in the present day to The hyoscyamus muticus of Linn. (Delile's Floræ Aegypt. Illustr., in the Descr. de l'Égypte, no. 242.)] b3: And سَمُّ الحِمَارِ The [tree called]

دِفْلَى [q. v.]. (K.) b4: And سَمُّ السَّمَكِ The tree called مَاهِيزَهْرَهْ [or مَاهِى زَهْرَهْ], (K,) which latter appellation is Pers\., meaning the same, [i. e.

“ fish-poison,”] (TA,) and also known by the name of البُوصِيرُ: it is beneficial for pains of the joints, and pain of the hip and the back, and the نِقْرِس [i. e. gout, or specially gout in the foot or feet]; but the only part of its tree that is beneficial is its لِحَآء [or bark]: (K, TA:) when somewhat thereof, (K, * TA,) kneaded mith leaven, (TA,) is put into a pool of water, it intoxicates the fish thereof, (K, TA,) so that they float upon the surface of the water: (TA:) and its leaves burn in lamps in lieu of wicks, (K, TA,) by reason of their oleaginous property. (TA.) b5: سَمُّ أَبْرَصَ: see سَامٌّ.

A2: Also, and ↓ سُمٌّ, (S, M, Msb, K,) and ↓ سِمٌّ, (Msb, K,) [but the last is thought by SM to be vulgar, in this sense as well as in the first,] A perforation, bore, or hole, (S, M, Msb, K,) of anything; (M;) or such as is narrow; (TA;) for instance, (S, TA,) [the eye] of a needle; (S, Msb, TA;) as in the Kur vii. 38; [see جُمَّلٌ;] and the hole of the nose, and of the ear: (TA:) pl. سُمُومٌ, (M,) or سِمَامٌ, (Msb,) or both. (S, K.) The سُمُوم and سِمَام of a human being are His mouth and his nostril and his ear, (S,) or his mouth and his nostrils and his ears; (K;) and the sing. is سَمٌّ and ↓ سُمٌّ: (S:) or the سُمُوم of a human being, and of a horse or the like, are the clefts (مَشَاقّ) of the skin thereof. (M.) And the سُمُوم of the horse are The thin portions of the hard bone, [extending] from the two sides of the nasal bone to the channels of the tears: sing. سَمٌّ: (M:) or, as some say, (M,) the سَمَّانِ, (S, M,) or the سَمّ, (K, [but this seems evidently to be a mistake for the dual,]) means two veins in the nose (أَنْف, M, or خَيْشُوم, S, K, [which latter often means the same as the former,]) of the horse: (S, M, K:) accord. to Lth, سُمُومٌ, as pl. of سَمٌّ, signifies the channels of the tears of the horse: AO says that in the face of the horse are سُمُوم; and the bareness of his سُمُوم is approved, and is regarded as indicative of generous breed. (TA.) By the سُمُوم of the horse are also meant Any bone [or rather bones] in which is marrow. (TA.) And the سُمُوم of a sword are Notches therein, whether new or old. (TA.) b2: أَصَابَ سَمَّ حَاجَتِهِ [is app. from سَمٌّ as signifying the “ eye ” of a needle, or the like, and] means (assumed tropical:) He hit, or attained, the object of his aim or pursuit: (M, K:) and in like manner, هُوَ بَصِيرٌ بِسَمِّ حَاجَتِهِ [He is knowing, or skilful, in respect of the object of his aim or pursuit]. (M.) b3: [And hence, perhaps, though another derivation is asserted in what follows,] one says also, مَالَهُ سَمٌّ وَلَا حَمٌّ غَيْرُكَ and وَلَا حُمٌّ ↓ سُمٌّ, (S, M,) meaning (assumed tropical:) He has no object in his mind except thee; syn. هَمٌّ: (M:) and in like manner, مَالَهُ سَمٌّ وَلَا حَمٌّ and وَلَا ↓ سُمٌّ حُمٌّ [alone]: or, accord. to Fr, it means he has not any who hopes for him: this is from [سَمَمْتُ سَمَّكَ and] حَمَمْتُ حَمَّكَ and هَمَمْتُ هَمَّكَ meaning قَصَدْتُ قَصْدَكَ; سَمٌّ and حَمٌّ being the inf. ns., and ↓ سُمٌّ and حُمٌّ the simple substs.; and the meaning is, he has not any who seeks after him; i. e. he has no good in him for which he is to be sought after: (Meyd:) or it means he has neither little nor much. (K and TA in art. حم.) b4: سَمٌّ also signifies The loop (عُرْوَة) of the [girth called]

وَضِين: pl. سُمُومٌ. (TA. [See مُسَمَّمٌ.]) b5: and Anything like وَدَع [or cowries] brought forth from the sea, (S, K, TA,) and strung for ornament. (TA.) And also, (TA,) or ↓ سُمٌّ and ↓ سُمَّةٌ, (M,) Strung وَدَع [or cowries]: (M, TA:) pl. سُمُومٌ. (TA.) سُمٌّ: see the next preceding paragraph, in seven places.

سِمٌّ: see سَمٌّ, in two places.

سَمَّةٌ The meatus of the vagina of a woman; (As, TA;) as also ↓ سِمَامٌ, [which is shown to be thus used as a sing., by a citation from a trad., though said to be] from سِمَامٌ as signifying the “ eyes ” (ثُقَب) of the needle [or of needles]: or the rima of a woman, with the parts that are next to it of the haunch and of the borders of the vulva, i. e. of the labia majora. (TA.) b2: See also سِمَّةٌ.

A2: Also السَّمَّةُ, (AA, TA,) or سَمَّةُ القَلْبِ, (TA,) The heart, or cerebrum, of the palm-tree: pl. سمم [app. سِمَمٌ, or سُمَمٌ]. (TA.) سُمَّةٌ: see سَمٌّ, last sentence.

A2: Also A mat, (AHn, M,) or a سُفْرَة [q. v.], (K,) or a thing like a wide سُفْرَة, (T, TA,) made, (AHn, M,) [i. e.] woven, (T, TA,) of خُوص [or leaves] (AHn, T, M, K) of the غَضَف [a tree resembling a dwarfpalm-tree]: (AHn, M:) it is spread beneath the palm-tree (T, K, TA) when the dates are cut off, (T, TA,) and upon it fall what become scattered (T, K, TA) of the dates: (T, TA:) pl. سِمَامٌ, (AHn, M, TA,) or سُمَمٌ, (K,) or, as in the T, سُمُومٌ. (TA.) A3: See also سَامٌّ, latter part, in two places.

سِمَّةٌ The اِسْت [here app. meaning anus]; as also ↓ سَمَّةٌ [q. v.]. (K.) سَمَامٌ A sort of bird, (T, S, M,) less than the species called قَطًا, in make, (T, TA,) like the سُمَانَى [or quail]: (M, TA:) [accord. to explanations of سَمَامَةٌ in the MA, mountain-swallows: or, accord. to the same and Meyd, birds like swallows: accord. to Dmr, as stated by Golius, i. q. طير ابابيل: but this is app. said in relation to an assertion of 'Áïsheh, mentioned in art. ابل in the Msb, that the birds termed أَبَابِيل in the Kur cv. 3 were most like to swallows:] the word is a pl., (S,) [or rather a coll. gen. n.,] and the sing. [or n. un.] is with ↓ ة, (S, M,) pl. سَمَائِمُ: (Meyd:) see سَمَاسِمُ. b2: And hence, as being likened thereto, A banner, an ensign, or a standard; syn. لِوَآءٌ: (M:) or so ↓ سَمَامَةٌ. (K.) b3: And [hence, also, perhaps, without ة, as in a verse cited by IB and in the TA, for the coll. gen. n. may be used as a sing.,] A swift she-camel: (S, IB, TA:) [pl. سَمَائِمُ, mentioned by Freytag, from Reiske, as signifying swift she-camels.] b4: Also, and ↓ سَمْسَامٌ and ↓ سُمَاسِمٌ and ↓ سُمْسُمَانٌ and ↓ سُمْسُمَانِىٌّ, applied to anything, [of men and of beasts &c.,] Light, active, or agile, and slender, and swift; (M, K;) and so ↓ سَمْسَمَةٌ: (M: [thus there written; not سَمَامَةٌ nor سَمْسَامَةٌ, though both of these are app. correct:]) or ↓ سَمْسَامٌ and ↓ سُمْسُمَانِىٌّ, applied to a man, signify light, or active, or agile, and swift, or quick; (S;) and ↓ سُمْسُمٌ so applied, and ↓ سُمْسُمَةٌ and ↓ سَمَامَةٌ, applied to a woman, signify light, or active, or agile, and slender: (TA:) or ↓ سُمْسُمٌ, applied to a man, signifies [simply] light, or active, or agile. (K.) سِمَامٌ a pl. of سَمٌّ or سُمٌّ: (S, M, Msb, K:) b2: and also used as a sing.: see سَمَّةٌ. b3: [In one place, in the CK, erroneously put for سَمْسَام as syn. with سَمْسَم, q. v.]

سَمُومٌ, of the fem. gender, (S,) A hot wind, (S, M, Msb, K,) or, as some say, a cold wind, (M, [perhaps a mistake occasioned by a misunderstanding of the phrase سَمُومٌ بَارِدٌ, expl. below,]) in the night or in the day, (M,) or generally (K) in the day, (Msb, K,) but authorities differ respecting it, as has been shown voce حَرُورٌ; (Msb;) accord. to AO, it is in the day, and sometimes in the night; and the حَرُور is in the night, and sometimes in the day: (S:) but some say that the former is in the night, and the latter in the day: (Ibn-Es-Seed in the “ Fark,” TA:) [in the present day it is commonly applied to a violent and intensely-hot wind, generally occurring in the spring or summer, in Egypt and the Egyptian deserts usually proceeding from the south-east or south-south-east, gradually darkening the air to a deep purple hue, whether or not (according to the nature of the tract over which it blows) accompanied by clouds of dust or sand, and at length entirely concealing the sun; but seldom lasting more than about a quarter of an hour or twenty minutes:] the word is used as a subst. [i. e. alone], and also as an epithet [qualifying the subst. رِيحٌ]: (M:) pl. سَمَائِمٌ. (S, M, K.) One says also سَمُومٌ بَارِدٌ, meaning A سَمُوم that is constant, continual, permanent, settled, or incessant. (S and L in art. برد.) [See also بَارِحٌ.]

سَمَامَةٌ: see سَمَامٌ, in three places:

A2: and see سُمْسُمٌ.

A3: Also A certain feather, (دَائِرَة, M, K, TA,) which is approved (K, TA) by the Arabs, (TA,) in the neck of the horse, (K,) in the middle of the neck of the horse, (M,) or in the side of his neck. (TA.) A4: And The شَخْص [or corporeal form or figure, or person,] (M, K,) of a man: (K:) or, as some say, (M, but accord. to the K “ and ”) the aspect; (M, K;) as in the saying, هُوَ بَهِىُّ السَّمَامَةِ [He is beautiful, or pleasing, in aspect]. (TA.) b2: And A portion standing up of ruined dwellings. (K.) سَمَّاسٌ A seller of سِمْسِم [q. v.]; like لَأّلٌ signifying a seller of لُؤْلُؤ. (IKh, TA.) سَمَّانُ A certain plant. (K.) A2: [See سَمَّانٌ in art. سمن.]

سِمَّانٌ The decorations, or embellishments, (تَزَاوِيق,) of a ceiling: so says IAar; and in like manner, Lh; and he says, I have not heard a sing. of it. (TA.) [See also سَمَّانٌ, in art. سمن.]

سَمْسَمٌ: see سَمٌّ, first sentence.

A2: It is also an epithet, of which only the fem., with ة, is mentioned: see سَمَامٌ. b2: [Hence,] سَمْسَمٌ and ↓ سَمْسَامٌ, (M,) or السَّمْسَمُ and ↓ السَّمْسَامُ, (K, TA,) [the latter erroneously written in the CK السِّمام,]) The wolf; (M, K;) because of his lightness, or activity, or agility: (M:) or السَّمْسَمُ signifies the wolf that is small in the body. (M, K.) b3: And السَّمْسَمُ The fox; (S, M, K;) as also سَمْسَمٌ [without ال], (M,) and ↓ السُّمَاسِمُ. (K.) سُمْسُمٌ; and its fem., with ة: see سَمَامٌ, last sentence, in three places.

A2: Also, the former, and ↓ سِمْسِمٌ, or the latter is a mistake, [ascribed in the K to J,] Red ants: n. un. with ة: (K:) or سُمْسُمَةٌ (M) and سِمْسِمَةٌ (S, M) signify a certain insect, (M,) a red ant; (S, M;) as also ↓ سَمَامَةٌ: (M:) accord. to Lth, an insect of the form of the اكلة [app. a mistranscription for نَمْلَة, i. e. ant], of a red colour: Az says, I have seen it in the desert, and it bites, or stings, painfully: (TA:) pl. سَمَاسِمُ, (S, TA,) said by Aboo-Kheyreh to be certain things found in El-Basrah, that bite vehemently, having longish heads, and the colours of which incline to redness. (TA.) See سَمَاسِمُ below.

سِمْسِمٌ [Sesame; sesamum orientale of Linn.; applied in the present day to the plant and its grain;] a well-known grain; (Msb;) it is called in Pers\. كُنْجُدْ; (MA, KL;) i. q. جُلْجُلَانٌ, (M, K,) said by AHn to be abundant in the Saráh (السَّرَاة), and El-Yemen, and to be white; (M;) [by this is evidently here meant sesame, or the grain thereof, or both; though it also signifies the “ fruit of the coriander; ” for otherwise, the most commonly-known meaning of سِمْسِمٌ would be unmentioned in the M;] the grain of the حَلّ; [i. e. the grain from which the oil called حَلّ is expressed;] (S, K; [by the author of the latter of which, this was evidently understood to be different from the جُلْجُلَان, which is mentioned by him after the description of properties here following;]) it is glutinous, corruptive to the stomach and the mouth; but is rendered good by honey; and when it is digested, it fattens; and the washing of the hair with the water in which its leaves have been cooked lengthens and improves it: the wild sort thereof is known by the name of جَلْبَهَنْك, (K, TA,) thus, with fet-h to the ج and ب and ه, and sukoon to the ل and ن, [but written in the CK جَلْبَهَنَكْ,] a Pers\. word, [originally جلْبَهَنْگ,] arabicized; (TA;) its action is nearly like that of the خَرْبَق [or hellebore]; and sometimes from half a drachm to a drachm is administered to him who is affected with palsy, and he is cured thereby, (K, TA,) speedily; (TA;) but a drachm thereof is dangerous, (K, TA,) in a great degree. (TA.) b2: السِّمْسِمُ الهِنْدِىُّ: see خِرْوَعٌ, in art. خرع.

A2: Also The serpent: (K, TA:) or a certain creeping thing resembling it. (TA.) b2: See also the next preceding paragraph, where it and its n. un. with ة are mentioned.

سُمْسُمَانٌ: see سَمَامٌ.

سُمْسُمَانِىٌّ: see سَمَامٌ, in two places.

سَمْسَامٌ: see سَمَامٌ, in two places: b2: and see also سَمَسَمٌ, likewise in two places.

سَمَاسِمُ A species of bird, (M, K,) resembling the swallow; [but see what follows;] thus expl. by Th, who has not mentioned any sing. thereof; (M;) and Lh adds that its eggs are unattainable: (TA:) so in the prov., كَلَّفْتَنِى بَيْضَ السَّمَاسِمِ [Thou hast imposed upon me the task of procuring the eggs of the سَمَاسِم]; (M;) applied in the case of a man's being asked for that which he will not find, and which will not be: (TA:) or السَّمَاسِم is here pl. of ↓ السمسمة [i. e. السُّمْسُمَةُ or السِّمْسِمَةُ], and means the red ants: thus some relate the prov.: but others say, ↓ السَّمَائِمِ, pl. of سَمَامَةٌ, [n. un. of سَمَامٌ,] which means a species of bird like the swallow, the eggs of which are unattainable. (Meyd. [By Freytag, سَمَائِمُ is erroneously said, as on the authority of Meyd, to be pl. of سَامَّةٌ in this sense.]) In [some of] the copies of the K, السُّمَاسِمُ is here erroneously put for السَّمَاسِمُ. (TA.) سُمَاسِمٌ: see سَمَامٌ: b2: and see also سَمْسَمٌ.

سَامٌّ [act. part. n. of سَمَّ; as such signifying Poisoning, or infecting with poison]. سَامَّةٌ, as an act. part. n. [in the fem. form because applied to things of the fem. gender (such as the عَقْرَب &c.), and to such as are denoted by gen. ns., which are used in a pl. sense], (Msb,) Such as is, or are, venomous (S, Msb, K) of animals, (K,) or of creeping things, [and insects,] but of which the venom does not kill; as the scorpion, and the hornet: (Msb:) and such things (Sh, Msb) and the like thereof (Sh) are termed سَوَامُّ, (Sh, Msb,) which is the pl. of سَامَّةٌ. (Msb.) b2: [And hence,] سَامُّ أَبْرَصَ (S, M, Mgh, K) and سَامَّ أَبْرَصَ, as one word, (S and Msb in art. برص, and the latter in the present art. also,) and أَبْرَصَ ↓ سَمُّ, (K,) A species of the [lizard called] وَزَغ: (M:) or such as are large, of the وَزَغ: (A in art. برص, and Msb:) or [one] of the large [sorts] of the وَزَغ: (S, Mgh, K:) also called السَّامُّ: (TA, from a trad.:) [see more in art. برص:] applied to the male and the female: (Zj, Msb:) dual سَامَّا أَبْرَصَ; (TA;) and pl. سَوَامُّ أَبْرَصَ. (M, Mgh, TA.) b3: And يَوْمٌ سَامٌّ [as though meaning “ a poisoning day ”] (M, K) and ↓ مُسِمٌّ, (IAar, M, K,) the latter rare, (M,) [and anomalous, being from سُمَّ,] and ↓ مَسْمُومٌ, (S, M, K,) A day attended with the wind called سَمُوم. (S, M, K.) A2: [سَامَّةٌ is also fem. of سَامٌّ as part. n. of the intrans. verb سَمَّ signifying “ it was, or became, particular, peculiar, or special. ” And hence,] السَّامَّةُ signifies also (tropical:) The خَاصَّة [or distinguished people, or people of distinction; and the particular, peculiar, or special, friends, intimates, familiars, or the like] (S, M, IAth, K, TA) of a man; (IAth, TA;) and ↓ السُمَّةُ, pl. سُمَمٌ, signifies the same; (M;) and so ↓ المَسَمَّةُ, like as المَعَمَّةُ signifies العَمَّةُ: (IAar, TA:) or ↓ السُّمَّةُ signifies the relations, syn. القَرَابَةُ; (K;) or the particular, or choice, relations: (TA:) and ↓ أَهْلُ المَسَمَّةِ signifies the relations; syn. الأَقَارِبُ; (M;) or the خَاصَّة [expl. above], (El-Umawee, S, K,) and the relations. (K.) One says, كَيْفَ السَّامَّةُ وَالعَامَّةُ (assumed tropical:) [How are the people of distinction, &c., and the common people, or people in general?]. (S.) And عَرَفَهُ العَمَّةُ وَالسَّامَّةُ (tropical:) [The people in general, or the vulgar, and the people of distinction, &c., knew it, or him]. (TA.) سَامَّةٌ [fem. of سَامٌّ: see the latter in several places].

A2: السَّامَّةُ also signifies Death: (M, K:) but this is extr.: (M, TA:) the word commonly known, (M,) or the correct word in this sense, (TA,) is السَّامُ, [belonging to art. سوم,] without teshdeed (M, TA) to the م, and without ة. (TA.) أَسَمُّ A nose narrow (K, TA.) and fat (TA) in the nostrils. (K, TA.) مَسَمُّ A place of perforation, of transpiercing, or of passing through: pl. مَسَامُّ. (Msb.) [Hence,] مَسَامُّ الجَسَدِ (S, K) or البَدَنِ (Msb) The perforations [or pores] of the body (S, Msb, K) through which the sweat and the exhalation of the interior thereof pass forth: (Msb:) المَسَامُّ [thus] applied to the مَنَافِذ [of the body] is a term of the physicians. (Mgh.) مُسِمٌّ: see سَامٌّ.

مِسَمٌّ One who eats what he is able to eat. (K.) المَسَمَّةُ and أَهْلُ المَسَمَّةِ: see سَامٌّ.

مُسَمَّمٌ, applied to a [girth such as is called]

وَضِين, Having three سُمُوم, i. e. loops (عُرًى) [attached to it]. (TA.) And also, thus applied, Adorned with سُمُوم, i. e. strung cowries. (TA.) مَسْمُومٌ [Poisoned; infected with poison;] having had poison put into it; applied to food. (TA.) And A man having had poison given him to drink. (TA.) b2: Also Smitten by the wind called سَمُوم; applied to a plant; and in like manner to a man. (TA.) See also سَامٌّ.

طرو

1 طَرُوَ, [aor. ـْ (Ktr, S, Mgh, Msb, K,) and طَرِىَ, [aor. ـْ (Ktr, S, K,) inf. n. طَرَاوَةٌ (Ktr, S, Mgh, Msb, K) and طَرَآءَةٌ (S, K,) and طَرَاةٌ, (TA, and so in some copies of the S and of the K,) like حَصَاةٌ, (TA,) and طَرَآءٌ, (so in some copies of the K,) or طَرًا, (TA as from the K,) with the shortened alif, (TA,) [the last agreeable with analogy as inf. n. of طَرِىَ,] said of a thing, (Mgh, Msb,) or of flesh-meat, (Ktr, S,) It was, or became, fresh, juicy, or moist: (Ktr, S, Msb, K:) and طَرُؤَ signifies the same; (Mgh, Msb;) but طَرُوَ is more common. (TA in art. طرأ.) b2: And طَرِىَ signifies also تَجَدَّدَ [It became new; was newly made or done; or was renewed]. (TA.) A2: طَرَا, [aor. ـْ inf. n. طُرُوٌّ, (K,) or, as written in the M, طَرْوٌ, (TA,) He came from a distant place: (K:) you say طَرَا عَلَيْهِمْ he came, or, accord. to Lth, he came forth, upon them from a distant place: or, accord. to Az, he came upon them without their knowledge: it is a dial. var. of طَرَأَ [q. v.]. (TA.) b2: and طَرَا signifies also مَضَى [He went, or went away, &c.]. (TA.) b3: And طَرِىَ, aor. ـْ (IAar, K,) in which, accord. to the K, the last radical letter is ى, [not و changed into ى by reason of the kesreh before it,] but ISd says that there in no word of which the radical letters are ط and ر and ى, (TA,) He advanced, or came forward: or he passed, passed by, went, or went away. (IAar, K, * TA.) 2 طرّاهُ, inf. n. تَطْرِيَةٌ, He rendered it fresh, juicy, or moist. (K.) You say, طَرَّيْتُ الثَّوْبَ inf. n. as above, (S,) [app. meaning I refreshed, or I moistened, the garment, or piece of cloth.] b2: And طرّى, (K,) inf. n. as above, (TA,) He rendered perfume fragrant [as though he refreshed it] by admixtures; (K, TA;) and aloes-wood with [other] perfume, or ambergris, or some other thing: (Az, TA:) and in like manner, food, (K, TA,) by mixing it with aromatics. (TA.) b3: And He plastered, or coated, a building with clay, or mud: of the dial. of Mekkeh. (Z, TA.) 4 اطراهُ He praised him; thus in the S, and in like manner expl. by Zbd and IKtt; (TA;) and thus اطرأهُ [with ء] is expl. by Es-Sarakustee: (Msb:) he eulogized, or commended, him; (K;) thus in the M; (TA;) and thus it is expl. by Es-Sarakustee: (Msb:) or he praised him renewing the mention of him: (Er-Rághib, TA:) or he praised him exceedingly: (AA, TA:) or he praised him for the best of the qualities that he possessed; (Msb, TA;) thus expl. by IF, and in like manner by Z: (TA:) or he praised him for that which was not in him: (Az, TA:) or he praised him greatly, or extravagantly; exceeded the just, or usual, bounds in praising him: (Msb:) or, accord. to Hr and IAth, he exceeded the just, or usual bounds in praising him, and lied therein. (TA.) b2: And اطرى العَسَلَ He made the honey to thicken, or coagulate. (S, Msb, TA.) 12 اِطْرَوْرَى, (K, TA,) inf. n. اِطْرِيرَآءٌ, (TA,) He suffered from indigestion, or heaviness of the stomach, (K, TA,) in consequence of much eating, (TA,) and became inflated in his belly: (K, TA:) and so اِظْرَوْرَى: thus correctly; but mentioned by J and IKtt as with ض. (TA.) [See also Q. Q. 3 in art. طر.]

الطَّرَا [without the article طَرًا] What is not of the nature of the earth; (K;) or whatever is upon the surface of the earth, of such things as are not of the nature of the earth, consisting of pebbles; or small pebbles; [and the like;] and dust and the like: (TA:) and, (K, TA,) as some say, (TA,) the sorts of created things whereof the number cannot be reckoned; (K, TA;) or any created things whereof the number and the sorts cannot be reckoned. (TA.) One says, هُمْ أَكْثَرُ مِنَ الطَّرَى وَالثَّرَى [or الطَّرَا والَثَّرَا i. e. They are more in number, or quantity, than the pebbles, &c., and than the moist earth]. (TA.) طَرِىٌّ Fresh, juicy, or moist: (S, Msb, K, TA:) and طَرِىْءٌ is a dial. var. thereof. (Msb.) It is expl. as meaning thus in the Kur [xvi. 44 and] xxxv. 13 [as an epithet applied to the flesh of fish]. (TA.) And الطَّرِيَّانِ [used as a subst.] means Fish and fresh ripe dates. (A, TA.) b2: Also Strange, or a stranger; syn. غَرِيبٌ: and AA has mentioned ↓ رَجُلٌ طَارِىٌّ, [said to be] with teshdeed, [otherwise I should think it might be a mistranscription for طَارِئٌ,] as meaning a man that is a stranger. (TA.) طِرِيَّانٌ, with two kesrehs, and with the ى musheddedeh, The خِوَان [or table] upon which one eats; thus accord. to ISk: or, accord. to IAar, the طَبَق [i. e. dish, or plate]: occurring in a trad.; as some relate it, thus; and as others relate it, طِرِّيَان, with the ر musheddedeh, like صِلِّيَان; [and thus it is mentioned in the O and K in art. طر;] but Fr says that this latter is of the dial. of the vulgar. (TA.) طَارِىٌّ: see طَرِىٌّ.

إِطْرِيَةٌ A sort of food, called in Pers\. لَا خِشَهْ; (S;) [i. e.] a certain food, like threads, made of flour; (K, TA;) an explanation necessarily implying that it is what is called in Egypt غَزْلُ البَنَاتِ: accord. to Sh, a thing made of softened starch; and said by Lth to be a food made by the people of Syria; a word having no n. un.; and what these two say indicates that it is what is called كُنَافَة: Lth and Z mention the word as pronounced also with fet-h; but Az says that the pronunciation with fet-h is incorrect. (TA.) أُطْرُوَانٌ The first stage, and the quickness, (غُلَوَآء, in the CK [erroneously] غُلُوّ,) of youth: (K, TA:) like عُنْفُوَانٌ in measure and in meaning. (TA.) One says also, ↓ لِكُلِّ شَىْءٍ أُطْرُوَانِيَّةٌ i. e. [To everything there is] a state of youthfulness. (TA.) أُطْرُوَانِيَّةٌ: see what next precedes.

عُودٌ مُطَرًّى [Aloes-wood] such as is termed مُطَيَّرٌ, with which one fumigates himself: (S, TA:) and أَلْوَةٌ مُطَرَّاةٌ [signifies the same, i. e. aloes-wood] rendered fragrant [as though refreshed] by the admixture of [other] perfume, or of ambergris, or some other thing: المُطَرَّاةُ is said by Lth to mean a sort of perfume. (TA.) And غِسْلَةٌ مُطَرَّاةٌ A preparation for washing the head or hand, compounded with aromatics. (S, TA.) b2: and one says, هُوَ مُطَرًّى فِى نَفْسِهِ, meaning مُتَجَبِّرٌ [i. e. (assumed tropical:) He is restored to a good state, or condition, of body, or of property]. (TA.)

ذر

أ1 ذَرَأَ, (T, S, M, &c.,) aor. ـَ (S, M, Msb, K,) inf. n. ذَرْءٌ, (S, M, Msb,) He (God) created, syn. خَلَقَ, (T, S, M, Msb, K,) الخَلْقَ [the creation; i. e. the things that are created]. (T, S, M, Msb.) وَلَقَدْ ذَرَأْنَا لِجَهَنَّمَ كَثِيرًا مِنَ الْجِنِّ وَ الْإِنْسِ, in the Kur [vii. 178], means [And verily] we have created [for Hell many of the jinn, or genii, and of mankind]. (T.) b2: He multiplied, or made numerous. (K.) يَذْرَؤُكُمْ فِيهِ, in the Kur [xlii. 9], means He multiplieth you thereby; i. e., by making of you, and of the cattle, pairs, males and females: so says Zj; and Fr says the like; and this is a correct explanation. (T.) b3: Also, (S, M, K,) and so ذَرَا, (TA,) He sowed land: (S, M, K, TA:) but the latter verb is said to be the more chaste. (MF.) A2: ذَرَأَ فُوهُ His teeth fell out from his mouth; (K, TA;) as also ذَرَا and ذَرَى, without ء: (TA:) but the most chaste is said to be without ء: ذَرَأَ, with ء, is said to be of weak authority, or a mispronunciation. (MF.) b2: ذَرِئَ, (M, K,) or ذَرِئَ شَعَرَهُ, (S,) aor. ـَ (K,) inf. n. ذَرَأٌ; (S, * M, O;) and ذَرَأَ, (S, K,) aor. ـَ (K;) and ذَرُؤَ, aor. ـُ (Ktr, TA;) His hair became white, or hoary, in the fore part of his head: (S:) or he had whiteness intermixed with blackness in the hair of his head: (M:) or his hair became white, or hoary: (K:) or he began to become white, or hoary, (M, K,) in the fore part of his head, (K,) or in the upper part of each side of the head. (A, TA.) The epithet is ↓ أَذْرَأُ; fem. ذَرْآءٌ. (S, M, K. [In some copies of the K, ذَرْأَى is erroneously put for ذَرْآءُ.]) 4 اذرأهُ He angered him; provoked him to anger. (T, M, K.) b2: اذرأهُ بِصَاحِبِهِ He incited him against his companion. (Az, T.) And اذرأهُ بِالشَّىْءِ He incited him, or urged him, to do, or attempt, the thing. (M, K.) And اذرأهُ إِلَىكَذَا He constrained him, or compelled him, to have recourse to, or to do, such a thing. (K, * TA.) A 'Obeyd mentions أَذْرَى, without ء; but 'Alee Ibn-Hamzeh asserts that this is incorrect. (M.) b3: اذرأ الدَّمْعَ He, or it, made tears to flow. (K, * TA.) b4: And اذرأه He frightened him. (M, K.) A2: أَذْرَأَتْ She (a camel) excerned (أَنْزَلَتْ) the milk (M, K, TA) from [app. a mistake for into] her udder: a dial. var. of أَدْرَأَتْ [q. v.]. (TA.) The epithet applied to the she-camel so doing is ↓ مُذْرِئٌ. (M, K.) ذَرْءٌ The act of creating; inf. n. of ذَرَأَ. (S, M, Msb.) b2: [And used in the sense of the pass. part. n. of that verb; and alike as sing. and pl. because originally an inf. n.] ذَرْءُ النَّارِ, (S, K, TA,) [for ذَرْءٌ لِلنَّارِ,] related as occurring in a trad. (S, TA) of 'Omar, (TA,) means Created [i. e. destined] for the fire [of Hell]: (S, K, TA:) but as some relate it, the phrase is ذَرْوُ النَّارِ, meaning [either “ the children of the fire,” agreeably with what next follows, or] “ to be scattered in the fire. ” (S, TA.) b3: Also The number of [ones] offspring: one says, أَنْمَىاللّٰهُ ذَرْأَكَ May God increase [the number of] thine offspring; as also ذَرْوَكَ. (T.) A2: Somewhat; (M, K;) as in the saying, بَلَغَنِى ذَرْءٌ مِنْ خَبَرٍ [Somewhat of news, or information, reached me, or came to my knowledge]: (K, TA:) or ذَرْءٌ مِنْ خَيْرٍ [somewhat of good]: (so in some copies of the K and M:) thus ذرء is written by IAth: in some copies of the K, ذُرْءٌ, with damm: (TA:) or ذَرْءٌ here means a little; and ذَرْوٌ is a dial. var. thereof. (M in art. ذرو.) Also A little of what is said. (TA.) A3: A thing intervening as a separation or an obstacle: so in the saying, مَا بَيْنَنَا وَ بَيْنَهُ ذَرْءٌ [There is not anything intervening &c. between us and him, or it]. (K, * TA.) ذَرَأٌ: see what next follows.

ذُرْأَةٌ (S, M, K) and ↓ ذَرَأٌ, (S,) the latter an inf. n. (M, [see 1,]) the former a simple subst., (S,) Whiteness, or hoariness, in the fore part of the head: (S:) or whiteness intermixed with blackness in the hair of the head: (M:) or whiteness, or hoariness, of the hair: (K:) or the beginning of whiteness or hoariness (M, K) in the fore part of the head, (K,) or in the upper part of each side of the head. (A, TA.) ذَرْآنِىٌّ and ذَرَآنِىٌّ Intensely white salt: (S, M, K:) derived from ذُرْأَةٌ: one should not say أَنْذَرَانِىٌّ; (S, K;) for this is a vulgarism: some pronounce it with the unpointed د. (TA.) ذَرِىْءٌ Sown seed. (S, M, K.) ذُرِّيَّةٌ (T, S, M, Mgh, K) and ذِرِّيَّةٌ (M, K) and ذَرِّيَّةٌ, (K,) [or ذَرِيَّةٌ, without a sheddeh to the ر, accord. to the Msb in art. ذر,] always pronounced by the Arabs without ء: (S:) accord. to some, (TA,) from الذَّرْءُ; (M, TA;) so says Th; (M;) the measure of the first being فُعُّولَةٌ or فُعِّيلَةٌ; [so that it is originally ذُرُّوءَةٌ or ذُرِّيْئَةٌ;] (TA;) but the ء is suppressed because of frequency of usage: (M:) accord. to others, from الذَّرُّ, signifying “ the act of scattering; ” because God scattered the ذرّيّة upon the earth; and the measure is فُعْلِيَّةٌ or فُعُّولَةٌ, [if the latter,] the word being originally ذُرُّورَةٌ, the last ر being changed into ى, in a manner similar to the case of تَقَضَّتِ العُقَابِ [in which تَقَضَّضَت becomes تَقَضَّيَت and then تَقَضَّت; so that ذُرُّورَةٌ becomes ذُرُّويَةٌ and then ذُرِّيَّةٌ]: (TA:) Children, or offspring, (T, S, Mgh, K,) of a man, and used as a sing. also, (Mgh,) or of men and of jinn, or genii: (S, K:) pl. [ذُرِّيَّاتٌ (see art. ذر) and sometimes] ذَرَارِىُّ. (S.) Hence, هَبْ لِى مِنْ لَدُنْكَ ذُرِّيَّةً طَيِّبَةً [in the Kur iii. 33, meaning Give me, from Thee, a good offspring]. (Mgh.) And in a trad. of Ibn-'Omar, فَجَعَلَنِى فِى الذُّرِّيَّةِ means And he put me among the little ones, or young ones. (Mgh.) b2: It is also applied to signify Progenitors: as in the saying, in the Kur [xxxvi. 41], حَمَلْنَا ذُرِّيَّتَهُمْ فِى الْفُلْكِ المَشْحُونِ [We carried their progenitors in the laden ark]. (T.) b3: And it is used also to signify Women; [because they are the sources of offspring;] (T, Mgh, TA;) like as سَمَآءٌ is used to signify “ rain: ” (TA:) as in the saying of 'Omar, حُجُّوا بِالذُّرِّيَّةِ [Perform ye the pilgrimage with the women]. (T, Mgh, TA. [See his saying in full, voce رِبْقٌ.]) الذَّارِئُ an epithet applied to God, The Creator. (T.) أَذْرَأُ; fem. ذَرْآءُ: see 1, last sentence. Applied to a ram, Having whiteness in the head; (M, K;) and so the fem. applied to a ewe: (M:) or having the ears variegated, or speckled, with black and white, and the rest black: (K:) or it has this latter meaning when applied to a horse, and to a kid; and so the fem. applied to a female kid, (S, O,) or to a she-goat: (M:) and is not applied to the sheep-kind. (S, O.) مُذْرِئٌ: see 4, last sentence.