صن

1 صَنَّ, [aor., accord. to rule, صَنِّ,] said of flesh-meat, i. q. صَلَّ [i. e. It was, or became, stinking]: either a dial. var. or formed by substitution. (M, TA. [See also the next paragraph.]) 4 اصنّ He, or it, (a man, S, or a thing, Msb,) had a foul, or fetid, odour, such as is termed صُنَان: (S, Msb, K:) so too said of a he-goat, when excited by lust. (TA.) And said of flesh-meat, [like صَنَّ,] It stank. (TA.) And اصنّت البَقْلَةُ The herb, or leguminous plant, when held in the hand, stank. (TA.) And اصنّ said of water, It became altered [for the worse]. (K.) A2: Also He elevated his nose, (S, K,) or his head, (ISk, TA,) from pride. (ISk, S, K.) And hence, (S,) اصنّت said of a she-camel, She, having conceived, behaved disdainfully to the stallion. (S, K.) b2: And He was, or became, angry. (K.) A3: اصنّت said of a she-camel, (ISh, M,) or of a mare, (A 'Obeyd, K,) when near to bringing forth, (A 'Obeyd,) Her young one struggled, or was in a state of commotion, (A 'Obeyd, M,) in the part bordering upon her tail [so I render فِى صَلَاهَا], (A 'Obeyd,) or its hind leg fell [or happened to come] into that part; (M;) or her young one stuck fast in her belly, and it pushed with its head, (ISh, K,) or with its shank and its nose, (ISh,) in the region of her anus. (ISh, K.) The epithet applied to her in this case is ↓ مُصِنٌّ: (ISh:) and the pl. is مُصِنَّاتٌ and مَصَانُّ. (Az, TA.) A4: اصنّت said of a woman, She became old, but having in her some remains [of vigour]: and such is termed ↓ مُصِنٌّ and مُصِنَّةٌ. (M.) A5: اصنّ also signifies He spoke in a low, faint, gentle, or soft, manner. (TA.) A6: And اصنّ عَلَى الأَمْرِ He persevered, or persisted, in the affair. (K.) صَنٌّ, (S, M, TA,) with fet-h, (S, TA,) accord. to the K, صِنٌّ, which is wrong, (TA,) [A kind of basket;] a thing like a covered سَلَّة, in which bread is put, (S, K, TA,) and [other] food: (TA:) a large زَبِيل, like the سَلَّة. (M.) صِنٌّ The urine of the وَبْر [or hyrax Syriacus], (S, M, TA,) in the copies of the K erroneously said to be of camels: (TA:) it is inspissated for medicines; (M, TA;) and is very fetid. (TA.) صِنُّ الوَبْرِ is also a term applied to Small, round, flattened cakes, (أَقْرَاص,) which are brought from El-Yemen to El-Hijáz, found there in caves; having the property of dissolving tumours, applied as a plaster with honey: mentioned by the hakeem Dáwood. (TA.) A2: Also, (M, TA,) thus, without the art., but written by Az and J with it, i. e. الصِّنُّ, as in the K, (TA,) One of the days called أَيَّامُ العَجُوزِ; (S, M, K;) said to be the first of those days. (M. [See art. عجز.]) صُنَّةٌ i. q. صُبَّةٌ [q. v.] as signifying A سُفْرَة, or a thing like the سُفْرَة. (M in art. صب.) صِنَّةٌ: see the next paragraph.

صُنَانٌ A stink, or stench; (M, Msb;) whether of the armpit or otherwise: (Msb:) or, (S, K,) as also ↓ صِنَّةٌ, (K,) the stink, or stench, of the armpit, (S, K,) and of the creases of the body when they are in a corrupt state: and the former is likewise applied to the odour of the he-goat when excited by lust: (TA:) and it signifies also, (TA,) or as some say, (M,) a sweet odour. (M, TA.) صَنَّانٌ A courageous man. (K.) أَصَنُّ A man feigning himself unmindful, inadvertent, or heedless. (K.) مُصِنٌّ A man having a foul, or fetid, odour, such as is termed صُنَان; fem. with ة: and likewise applied to a he-goat when excited by lust. (TA.) A2: And Elevating the nose, (S, M, TA,) or the head, (AA, TA,) from pride, (AA, S, M, TA,) or from anger. (M.) So in a verse cited in art. خفض. (S.) b2: And مُصِنٌّ غَضَبًا Full of anger. (As, S.) A3: See also 4, latter part, in two places.

A4: Also Silent. (TA.) A5: And المُصِنُّ signifies The serpent that, when it bites, kills on the spot: one says, رَمَاهُ اللّٰهُ بِالمُصِنِّ المُسْكِتِ [May God smite him with the silencing serpent that kills on the spot whomsoever it bites]. (IKh, TA.)

شذو

شَذَا, aor. ـُ see 4.

A2: Also He perfumed himself (تَطَيَّبَ) with musk, (K, TA,) which is termed شَذْوٌ, or, as in copies of the M, شِذْوٌ. (TA.) b2: And شَذَا بِالخَبَرِ, (K, TA,) inf. n. شَذْوٌ; or, accord. to the Tekmileh, بالخبر ↓ شذّى, there written with teshdeed; (TA;) (tropical:) He knew the information, or story, and made it known, or understood. (K, TA.) 2 شَذَّوَ see the preceding paragraph.4 اشذى He annoyed, molested, harmed, or hurt: or he did what annoyed, molested, harmed, or hurt: syn. آذى: (S, Msb, TA:) and (TA) so ↓ شَذَا, (K,) aor. ـُ inf. n. شَذًا, (TA,) or شَذْوٌ. (TK [accord. to which the latter verb is trans.].) b2: And اشذاهُ عَنْهُ, (K,) inf. n. إِشْذَآءٌ, (TA,) He put aside, or away, and removed far off, him, or it, from him, or it. (K, TA.) شَذًا Annoyance, molestation, harm, or hurt; or a thing that annoys, molests, &c.: (S, Msb, K:) and evil, or mischief; (S, Msb;) as also ↓ شَذَاةٌ; as in the saying, إِنِّى لَأَخْشَى شَذَاةَ فُلَانٍ i. e. [Verily I fear, or dread,] the evil, or mischief, of such a one. (TA.) b2: Dog-flies; (S, K;) which also sometimes light upon the camel: (S:) or flies in general: (K:) or large blue flies that light upon beasts, and annoy, or molest, or hurt, them: (TA:) n. un. ↓ شَذَاةٌ. (S. [It is said in the Msb that شَذًا, of which the n. un. is شَذَاةٌ, is also with kesr (i. e. ↓ شِذًا); but in what sense is not specified.]) One says of him who is vehemently hungry, ضَرِمَ شَذَاهُ [lit. His flies have become vehemently hungry, or burning with hunger]. (S.) b3: And [app. because of the annoyance that it occasions,] Mange, or scab: (ISd, K:) and so شَدًا. (K in art. شدو.) b4: And [app. because of its pungency,] Salt: (S, K:) said in the M to be pl. [but properly coll. gen. n.] of ↓ شَذَاةٌ, which signifies a piece of salt. (TA.) b5: See also شَذْوٌ. b6: Also Fragments of aloes-wood (S, * K, * TA) with which one perfumes himself. (TA. [The same is also indicated in the S.]) b7: And Sharpness, (S,) or strength, (Fr, T, K,) of pungency of odour; (Fr, T, S, K;) accord. to the M, of sweet odour. (TA.) b8: See also شَذَاةٌ. b9: Also The extremity of anything: (TA:) and so شَدًا. (K and TA in art. شدو.) A2: And A sort of trees, (S, K,) used for مَسَاوِيك [i. e. sticks with which the teeth are cleansed], (K,) growing in the Saráh (السَّرَاة) and having gum. (TA.) A3: and A sort of ships or boats: (Lth, S, K:) n. un.

↓ شَذَاةٌ: (Lth, S:) [or] ↓ شَذَاوَةٌ signifies one of a sort of small ships, or boats, like those called زَبَازِبُ [pl. of زَبْزَبٌ]: and its pl. is شَذَاوَاتٌ. (Msb.) شِذًا: see the next preceding paragraph.

شَذْوٌ, so accord. to the K, but written in copies of the M with kesr [i. e. ↓ شِذْوٌ], (TA,) Musk; (IAar, K, TA;) as also ↓ شَذًا: (IJ, TA:) or the odour thereof: (As, T, Sgh, K:) or the colour thereof. (K.) شِذْوٌ: see the next preceding paragraph.

شَذَاةٌ: see شَذًا, in three places. b2: Also Sharpness. (TA.) b3: And Strength, and boldness, of a man. (Lth, TA.) b4: [Or] A remnant of strength: (S, K:) pl. شَذَوَاتٌ (TA) and [coll. gen. n.] ↓ شَذًا. (S, * TA. [See also شَدًا, in art. شدو.]) A2: As an epithet applied to a man, (TA,) Evil in disposition, (K, TA,) sharp in temperament, that annoys, or molests, or hurts, by his evil, or mischief: in some of the copies of the K, الشَّىْءُ الخَلَقُ is erroneously put for السَّىِّءُ الخُلُقِ. (TA.) A3: See again شَذًا, last sentence.

شَذَاوَةٌ: see شَذًا, last sentence.

شم

1 شَمِمْتُ, aor. ـَ and شَمَمْتُ, aor. ـُ (S, Mgh, Msb, K;) the latter mentioned by AO; (S, TA;) third Pers\. of each شَمَّ; (Mgh;) inf. n. شَمُّ (S, Msb, K) and شَمِيمٌ, (S, K,) which are of both verbs, (TA,) and شِمِّيمَى, mentioned by Z (K, TA) alone; (TA;) I smelt, i. e. perceived by the nose, (K,) a thing, (S, Msb, K, *) or an odour; (Mgh;) and ↓ اِشْتَمَمْتُ signifies the same; (S, Msb, K, TA; [اَشْمَمْتُهُ in the CK is a mistranscription for اِشْتَمَمْتُهُ;]) and ↓ تَشَمَّمْتُ also, (K,) and ↓ شَمَّيْتُ, thus in the copies of the K, but correctly ↓ شَمَّمْتُ: (TA: [both, however, are mentioned in the CK: the former like قَصَّيْتُ for قَصَّصْتُ:]) or الشَّىْءَ ↓ تَشَمَّمْتُ signifies شَمِمْتُهُ فِى

مُهْلَةٍ [I smelt the thing leisurely, or gently]: (S, TA:) or الشَّىْءَ ↓ تشمّم and ↓ اشتمّهُ both signify he put the thing near to his nose in order that he might draw in its odour. (AHn, TA.) b2: See an ex. in a prov. mentioned voce خِمَارٌ. b3: [Hence,] شُمَّ (assumed tropical:) He was tried, or proved by trial or experiment or experience; syn. اُخْتُبِرَ. (IAar, K.) A2: شَمَّ, see. Pers\. شَمِمْتَ, aor. ـَ (Msb,) inf. n. شَمَمٌ, (S, * Msb, K, *) He (a man) was high, or elevated, in the nose. (S, * Msb, K. *) b2: [And hence,] شَمَّ, (K,) [sec. Pers\. شَمِمْتَ,] inf. n. شَمَمٌ, (TA,) (tropical:) He (a man, TA) magnified himself; or behaved proudly, or haughtily. (K, TA. [And اشمّ has a similar meaning.]) b3: [This verb is also probably used in other senses, said of a mountain, &c.: see شَمَمٌ below.] b4: See also 4, near the end.2 شَمَّمْتُ and شَمَّيْتُ: see above, in two places.3 شَامَّا, (K,) inf. n. مُشَامَّةٌ, (S, TA,) They smelt each other; (S, * K;) as also ↓ تشامّا, (K,) inf. n. تَشَامٌّ. (S.) b2: [Hence,] شَامِمْهُ (tropical:) Look thou to see what is with him, or in his mind, (مَا عِنْدَهُ, S, K, TA,) and draw near to him, (K, TA,) and seek after the knowledge of what is with him, or in his mind, (ما عنده,) by means of informations and disclosure; as though each smelt what was with the other in order to act according thereto. (TA.) And hence the saying, شَامَمْنَاهُمْ ثُمَّ نَاوَشْنَاهُمْ (tropical:) [We endeavoured, or looked, to ascertain their condition; then we engaged them in near, though not close, conflict]. (TA.) You say also, شَامَمْتُ الرَّجُلَ meaning [simply] (assumed tropical:) I drew near to the man. (S.) مُشَامَّةٌ [used tropically] signifies (assumed tropical:) The looking into a thing. (KL.) And (assumed tropical:) The approaching the enemy so that the two parties see each other. (S.) 4 اشمّهُ إِيَّاهُ He made him to smell it, or perceive it by the nose. (K.) You say, أَشْمَمْتُهُ الطِيبَ [I made him to smell the perfume]. (S, Msb.) b2: And [hence] one says to the prefect, or governor, or prince, or commander, أَشْمِمْنِى يَدَكَ أُقَبِّلْهَا (assumed tropical:) [Suffer me to approach thy hand that I may kiss it]; (S, * TA;) a phrase like نَاوِلْنِى يَدَكَ, (TA,) but better than the latter phrase: so says Kh. (S.) b3: And اشمّ الخِتَانَ, and اشمّت البَظْرَ, (tropical:) He, and she, i. e. the operator, took, (K, TA,) or cut off, (TA,) a small portion of the prepuce, and of the بَظْر [q. v.]: (K, TA:) or the latter signifies she cut off a portion of the نَوَاة [q. v.], not extirpating it. (TA.) b4: And اشمّ الحَرْفَ, (S, * K,) inf. n. إِشْمَامٌ, (S,) (assumed tropical:) He made the consonant to have a smack of the dammeh or the kesreh, (lit., made it to smell, S, or to taste, K, the dammeh or the kesreh,) in such a manner (S, K) that the إِشْمَام, (S,) or that the dammeh or kesreh, (K,) was not heard, (S, K,) what is termed إِشْمَامُ الحَرْفِ being less than what is termed رَوْمُ الحَرَكَةِ, the former being apparent only by the motion of the lip, (S,) or of the upper lip, (so in one of my copies of the S,) no account being taken of it, (S, K,) i. e. of the dammeh or kesreh, (K,) it not being reckoned as a حَرَكَة because of its feebleness, the consonant in this case being quiescent or like that which is quiescent, (S,) and the prosodical measure not being broken thereby: (K:) for ex., in the following verse, مَتَى أَنَامُ لَا يُؤَرِّقْنِى الكَرِى

لَيْلًا وَلَا أَسْمَعُ أَجْرَاسَ المَطِى

[meaning الكَرِىّ and المَطِىّ, (as is said in one of my copies of the S,) i. e. When I sleep, he who lets beasts on hire will not render me wakeful by night, nor do I hear the bells of the camels on which people ride], the Arabs [or, as is said in the TA, some of the Arabs] make the ق [in يؤرّقنى] to have a smack of the dammeh; but if you took account of the حَرَكَة of the إِشْمَام [in this case,] the measure of the verse would be broken, [the foot] رقنى الكرى becoming, in the scanning, مُتَفَاعِلُنْ, which may be only in the كَامِل; whereas this verse is of the رَجَز: (Sb, S:) another case of إِشْمَام is that of the ى in دُوَيْبَّةٌ, [in which that letter is quiescent, but made to have a smack of kesreh,] as is the same letter in every similar case, in a dim. noun, when followed by a doubled letter. (Zj, T in art. دب.) Also He pronounced the consonant with a حَرَكَة [or vowel-sound] between damm and kesr, apparent only in utterance, not in writing; as in قِيلَ and غِيضَ in the Kur xi. 46. (I 'Ak pp. 130 and 131.) [See also رَوْمُ الحَرَكَةِ, voce رَامَ.] b5: [Golius explains اشمّ as signifying also “ Reduxit, fecit ut converteret se ab aliqua re; ” as on the authority of the KL; in my copy of which, however, I do not find this meaning.]

A2: اشمّ, (S, K,) inf. n. إِشْمَامٌ, [as an intrans. verb,] said of a man, (S,) also signifies He passed by, or along, raising his head; (S, K, TA;) and magnified, or exalted, himself; behaved proudly, or disdainfully; or elevated his nose, from pride. (TA. [See also 1, near the end.]) b2: And He turned away from a thing. (K.) One says بَيْنَا هُمْ فِى وَجْهٍ إِذْ أَشَمُّوا, i. e. [While they were in a certain direction, lo,] they turned away; (S, TA, as from AA;) or ↓ شَمُّوا. (Thus in one of my copies of the S [but I think it to be a mistranscription].) And اشمّ القَوْمُ The people, or party, deviated in their directions to the right and left: a phrase heard in this sense by AA. (S.) 5 تَشَمَّّ see 1, in three places.6 تَشَاْمَّ see 3, first sentence.8 إِشْتَمَ3َ see 1, in two places.10 استشمّ He desired to smell. (KL.) b2: and He perceived a smell, or an odour, from a thing. (KL.) b3: دَخَلَ المُخَاطُ أَنْفَهُ فَأْسْتَشَمَّهُ فَأَدْخَلَهُ فِى

حَلْقِهِ, said of a man, means اِسْتَنْشَقَهُ [i. e. (tropical:) The mucus entered his nose, and he snuffed it up, and made it to pass into his fauces]; the verb being metaphorically thus used, like as الاِسْتِنْشَاقُ is metaphorically used for الشَّمُّ. (Mgh.) شَمَمٌ inf. n. of the intrans. verb شَمَّ [q. v.]. (Msb, TA.) b2: [Used as a simple subst.,] Highness of the nose: (Msb:) or highness of the bone of the nose, (S, K,) and beauty thereof, (K,) with evenness, or straightness, of its upper part, (S, K, when there is in it a gibbousness it is termed قَنًا, S,) and uprightness of the end, or lowest part: (K:) or, as some say, this last quality [alone]: (TA:) or length of the end, or lower part, of the nose, so that it extends over the middle of the mustache, (وُرُودُ الأَرْنَبَةِ,) with beautiful evenness, or straightness, of the bone, and highness thereof greater than the highness that is termed ذَلَفٌ: or length and slenderness of the nose, and a downward extending of its رَوْثَة [i. e. end or tip, or part where the blood that flows from the nostrils drops or drips]: (K:) or [simply] length. in the nose. (Ham p. 789.) b3: And, in a man, The quality of having what is termed شَمَمٌ of the nose. (S.) b4: [And hence, (tropical:) Self-magnification, or pride, or haughtiness: see 1, near the end.] b5: And (tropical:) Generosity. (Ham p. 728.) b6: Also Highness, (K,) or tallness of the head, (S,) of a mountain. (S, K.) b7: And (tropical:) Nearness: and (tropical:) remoteness: thus having two contr. meanings. (K, TA.) It has both of such meanings in the phrase دَارُهُ شَمَمٌ (tropical:) [His house, or abode, is near: and, remote]: (K, TA:) and in the phrase رَأَيْتُهُ مِنْ شَمَمٍ (tropical:) [I saw him, or it, from within a short distance: and, from afar]. (TA.) شَمُومٌ A thing [odorous, fragrant, or] fit to be smelt. (KL.) شَمِيمٌ High, or elevated: (S, K:) applied in this sense to a [camel's saddle such as is called]

قَتَب. (S.) شَمَّامٌ A sort of melon resembling a small colocynth, [or rather a small melon resembling a colocynth,] streaked with redness and greenness and yellowness: called in Pers\. دَسْتَنْبُويَه [i. e. “ perfume ”]; (K;) originally دَسْتْ بُوى [or دَسْتْ بُويَهْ]: (TA:) its odour is cool, pleasant, lenitive, and narcotic; and the eating of it is laxative to the bowels: (K:) [The cucumis dudaïm of Linn.; called by Forskål cucumis schemmam: the latter thus describes it (Flora Aegypt. Arab. p. 169): “ Caules 5-sulcati, setis rigidis, scandentes, cirrhosi: folia cordato-oblonga, acuta, subsinuata, dentato-repanda, hispida: calyces villosi, molles: flores flavi, conferti in alis: fructus globosoovatus, glaberrimus, magnitudine citri, flavus, maculis inæqualibus, fulvo-ferrugineis, versus polos in lineas confluentibus; pulpa aquosa, seminibus tota plena: fructus juvenis villosus; maturus glaber: odor, fortis nec ingratus; eamque ob caussam cultus; non edulis: ” in the present day, the same appellation is applied in Egypt to several species of melon, of pleasant odour and taste; but this application I believe to be of very late origin: see also لُفَّاحٌ: and see De Sacy's

“ Rel. de l'Égypte par Abd-allatif,” pp. 126-7.]

شَمَّامَاتٌ Sweet odours that one smells. (K.) شَمَاشِمُ Ripe dates remaining upon the raceme. (Az, K.) شَامٌّ Smelling, or perceiving by the nose.] b2: يَا ابْنَ شَامَّةِ الوَذْرَةِ [O son of her who smells the وَذْرَة] is an expression of reproach. (S.) أَشَمُّ, applied to a man, (Msb,) Having that quality of the nose which is termed شَمَمٌ; (Msb, K;) or so أَشَمُّ الأَنْفِ, thus applied: (S:) fem.

شَمَّآءُ: (Msb, TA:) and pl. شُمٌّ. (TA.) b2: and [hence, (tropical:) Self-magnifying, or proud, or haughty: or] a chief characterized by disdainfulness, scornfulness, or disdainful and proud incompliance, (K, TA,) and high-minded. (TA.) b3: Also A mountain tall, (S, TA,) or high, (TA,) in the head. (S, TA.) [And High, as applied to a place of ascent in a mountain: see an ex. of the pl. in a verse cited voce تَصَدَّفَ.] b4: And A shoulder high in the head of its bone. (K.) b5: [Freytag mentions two other meanings: b6: “ Ventus ex alto veniens, qui penetrantioris est odoratus: b7: [and] fem. شَمَّاء Jugum extensum in monte: ”

from the Deewán of the Hudhalees.]

مُشِمٌّ [Turning away, or averse]. One says, عَرَضْتُ عَلَيْهِ كَذَا فَإِذَا هُوَ مُشِمٌّ لَا يُرِيدُهُ [I offered to him such a thing, and lo, he was averse, not desiring it]. (S.) مِشَمٌّ An instrument of smelling; like as مِسْمَعٌ signifies “ an instrument of hearing. ” b2: Hence, its pl.] مَشَامُّ signifies Noses. (KL.) b3: [This pl. is expl. by Jac. Schultens, as meaning Perfumes (odoramenta): so says Freytag.]

مَشْمُومٌ A thing that is smelt; such as any sweet-smelling plant: like as مَأْكُولٌ signifies “ a thing that is eaten: ” (Msb:) [and] musk: (S, K:) [pl. مَشْمُومَاتٌ.]