ذم
1 ذَمَّــهُ, (
T,
S,
M, &c.,)
aor. ـُ (
T,
M,
Msb,)
inf. n. ذَمٌّ (
T,
S,
M,
Mgh,
Msb,
K) and مَـ
ـذَمَّــةٌ, (
M,
K,) He blamed, dispraised, discommended, found fault with, censured, or reprehended, him, in respect of evil conduct; الـ
ـذَّمُّ signifying اللَّوْمُ (
T,
Mgh) فِى الإِسَآءَةِ; (
T;)
contr. of المَدْحُ, (
S,
M,
Mgh,
Msb,
K,) or of الحَمْدُ: (
Mgh:) and ↓
ذمّــمهُ, (
MA,)
inf. n. تَـ
ـذْمِــيمٌ, (
KL,) signifies the same: (
MA,
KL:) [or this has an intensive meaning: see its
pass. part. n., below.] Hence the saying, اِفْعَلْ كَذَا وخَلَاكَ
ذَمٌّ, (
T,
S,
K,) i. e. خَلَا مِنْكَ
ذَمٌّ, meaning [Do thou such a thing, and] thou wilt not be blamed; (
ISk,
S,
K;) or thou wilt have an excuse; [
lit.] blame will full from thee: (
S in art. خلو:) one should not say خَلَاكَ ذَنْبٌ. (
ISk,
S in the present art.)
ذُمَّ, also, signifies He was satirized, particularly in verse. (
IAar,
T.) And He was made to suffer loss or diminution [
app. in respect of his reputation]. (
IAar,
T.)
b2: ذَمَّ المَكَانُ (
tropical:) The place was, or became, affected with drought, or barrenness, and its good things [or produce] became scanty. (
TA.) [But perhaps
ذَمَّ is here a mistranscription for
ذُمَّ; for] you say of a land,
ذَمَّ مَرْعَاهَا [He dispraised, or discommended, its pasture, when its pasture is scanty]. (
S and
M and
K in art. بذأ.)
A2: ذَمَّ, [
aor. ـِ said of the nose, (
S,
K,) It flowed [with
ذَمِــيم, i. e. mucus]; (
K;) like ذَنَّ. (
S,
K.) And [the
aor. ـَ is said of
ذَمِــيم; (
S,
K;) like يَذِنُّ; (
S,
TA;) meaning It flows. (
TA.) 2
ذَمَّّ see 1, first sentence.
3 فُلَانٌ يُذَامُّ عَيْشَهُ (assumed
tropical:) Such a one passes his life contended with scantiness. (
TA.) 4 ا
ذمّ He (a man) did [or said] that for which he should be blamed, dispraised, discommended, found fault with, censured, or reprehended; (
S;)
contr. of أَحْمَدَ. (A in art. حمد.) and إِلَيْهِ ↓ استـ
ـذمّ, (
M,
K,) or إِلَى النَّاسِ, (
S,) He did to him, or to the people, that for which he should be blamed, &c. (
S,
M,
K.)
b2: [Hence,] أَـ
ـذَمَّــتْ رَاحِلَتُهُ (
tropical:) His riding-camel ceased going on; as though she made the people to blame her. (
TA.) And أَـ
ـذَمَّــتْ رِكَابُهُمْ (
tropical:) Their camels upon which they were riding became jaded, and lagged behind, (
S,
M,
K,
TA,) not keeping up with the main body of camels; (
S,
TA;) [as though they made their riders to blame them; or] as though [the idea of] their strength in journeying were derived from
ذَمَّــةٌ meaning “ a well having little water. ” (
TA.) And ا
ذمّ بِهَ بَعِيرُهُ (
tropical:) [His camel became jaded, and lagged behind with him]. (
S,
TA.) And أَـ
ـذَمَّــتْ بِالرَّكْبِ, said of a she-ass, (
tropical:) She kept back the company of riders upon camels by her weakness and her ceasing to go on. (
TA from a
trad.)
A2: ا
ذمّــهُ He found him, or it, to be such as is blamed, dispraised, &c.; (
S,
M,
K,
TA;)
contr. of أَحْمَدَهُ. (
TA.) One says, أَتَيْتُ مَوْضِعَ كَذَا فَأَـ
ـذْمَــمْتُهُ, i. e. [I came to such a place, and] I found it to be such as is discommended. (
S)
b2: ا
ذّم بِهِ, (
S,) or بِهِمْ, (
M,
K,) He held him, or them, in little, or light, or mean, estimation, or in contempt: (
S,
K:) or he left [him or] them blamed, dispraised, &c., among the people. (
IAar,
M,
K.)
A3: Also, ا
ذمّــهُ, He protected him; granted him protection, or refuge. (
S,
K.)
b2: And ا
ذمّ لَهُ عَلَيْهِ He took, or obtained, a promise, or an assurance, of security or safety, and a compact, or covenant, for him, or in his favour, of, or against, him [i. e. another person, making the latter responsible for his (the former's) security, or safety, &c.]. (
M, *
K, *
TA.)
A4: See also the next paragraph.
5 تـ
ـذمّــم He shunned, or avoided, (
T, *
Mgh,) or he preserved, or guarded, himself from, (
MA,) blame, dispraise, &c.: (
T, *
MA,
Mgh:) this is the proper meaning; and hence, (
Mgh,) he felt disdain, or scorn, and shame. (
S,
MA,
Mgh,
K,
KL.) One says, لَوْ لَمْ أَتْرُكِ الكَذِبَ تَأَثُّمًا لَتَرَكْتُهُ تَـ
ـذَمُّــمَا [If I did not refrain from lying for the purpose of abstaining from sin, I would refrain from it from a feeling of disdain, or scorn, or shame]. (
S,
K.) And تـ
ـذمّــم مِنْهُ [He abstained, or refrained, from it to avoid blame, or through disdain, or scorn, or shame; disdained, or scorned, it; or was ashamed of it]. (
K in art. حشم.) And Aboo-'Amr Ibn-El-'Alà mentions his having heard an Arab of the desert use the expression لا يـ
ـذمّــون [
app. ↓ لَا يُـ
ـذِمُّــونَ, for the ا in the measure أَفْعَلَ sometimes has a privative property,] meaning They do not shun, or avoid, blame; (لَا يَتَـ
ـذَمَّــمُونَ;) and are not affected with shame. (
TA.) It is said in a
trad., مِنْ خِلَالِ المَكَارِمِ التَّـ
ـذَمُّــمُ لِلصَّاحِبِ, meaning [Of the properties of generous, or honourable, practices, is] the being regardful of everything that is entitled to reverence, respect, honour, or defence, in the character and appertenances of the companion, or friend, and dispelling from oneself the blame that he would incur from men if he were not regardful thereof. (
TA.) And one says, لِلْجَارِ عِنْدَكَ تَـ
ـذَمُّــمٌ and ↓ مُسْتَـ
ـذَمٌّ [To the neighbour, with thee, is shown regard of everything that is entitled to reverence, respect, honour, or defence, in his character and appertenances: مُسْتَـ
ـذَمٌّ being
app. an
inf. n. of ↓ استـ
ـذمّ, and this being
syn. with تـ
ـذمّــم]. (
TA.) 6 تذامّوا They blamed, dispraised, discommended, found fault with, censured, or reprehended, one another. (
M,
K.) 10 استـ
ـذمّ [He required blame, &c.; as though he called for it; or] he was blamed, or dispraised, &c. (
KL.) See also 4, second sentence.
b2: and see 5, last sentence.
b3: [استـ
ـذمّ بِـ
ـذِمَــامِهِ is used by
post-classical writers, and is perhaps a classical phrase, meaning He begged, or implored, his protection. See an instance in “ Abulfedæ Annales,”
vol. iii. p. 170.]
R.
Q. 1
ذَمْذَمَ He made his gift small, or scanty. (
IAar,
T,
K.)
ذَمٌّ inf. n. of
ذَمَّــهُ. (
T,
S,
M, &c.) [
As a simple
subst., Blame, dispraise, or censure.]
b2: and [the
pl.]
ذُمُــومٌ signifies Vices, faults, defects, or the like. (
M,
K. [See ذَامٌّ.])
A2: See also
ذَمِــيمٌ.
A3: And see
ذَمَّــةٌ.
ذِمٌّ: see
ذَمِــيمٌ.
b2: Also Excessively lean or emaciated; and perishing: (
K:) or like him who is perishing. (
T,
TA.)
b3: See also
ذِمَّــةٌ.
ذَمَّــةٌ [as a
subst.]; (
T,
Mgh;) and بِئْرٌ
ذَمَّــةٌ, (
T,
S,
M,
Mgh,
K,) in which the latter word is an
epithet, (
Mgh,) and ↓
ذِمَّــةٌ also, with kesr, (so in one of my copies of the
S,) and ↓
ذَمِــيمٌ, and
ذَمِــيمَةٌ; (
M,
K;) A well containing little water; (
T,
S,
M,
Mgh,
K;) because discommended: (
M,
Mgh:) and, (
M,
K,) as some say, (
M,) containing much water: thus having two
contr. significations: (
M,
K:)
pl. ذِمَــامٌ (
T,
S,
M,
K) and ↓
ذَمٌّ, (
T,
TA,) [or rather the latter is a
coll. gen. n., of which
ذَمَّــةٌ is the
n. un.] A poet says, (
S,) namely, Dhu-r-Rummeh, describing camels whose eyes were sunk in their sockets by reason of fatigue, (
T,) عَلَى حِمْيَرِيَّاتٍ كَأَنَّ عُيُونَهَا
ذِمَــامُ الرَّكَايَا أَنْكَزَتْهَا المَوَاتِحُ [Upon camels of Himyer that were as though their eyes were wells containing little water which the camels employed to draw it had exhausted]. (
T,
S.)
ذِمَّــةٌ A compact, a covenant, a contract, a league, a treaty, an engagement, a bond, or an obligation; (
T,
S,
M,
Mgh,
Msb,
K;) because the breaking thereof necessitates blame: (
Mgh:) and a right, or due, (حَقٌّ,) for the neglect of which one is to be blamed: (
Bd in ix. 8:) [an inviolable right or due:] and ↓
ذِمَــامٌ and ↓ مَـ
ـذِمَّــةٌ and ↓ مَـ
ـذَمَّــةٌ signify in like manner a compact, a covenant, &c. as above, for the neglect, or nonobservance, of which a man is to be blamed: (
Msb:) or these three words [in the
CK the first and last only] signify a right, or due;
syn. حَقٌّ: (
M,
K:) or so the first of them: (
T, *
S:) and each of them, (
M,
K,) or the first of them, i. e.
ذِمَــامٌ, (
T,
S,
Mgh,)
i. q. حُرْمَةٌ [which includes all the significations of
ذِمَّــةٌ likewise, those above and those which follow, but appears here to be used as meaning especially a thing that should be sacred, or inviolable; or which one is under an obligation to reverence, respect, or honour, and defend; everything that is entitled to reverence, respect, honour, or defence. in the character and appertenances of a person]; (
S,
M,
Mgh,
K;) every حُرْمَة for the neglect, or non-observance, of which one is to be blamed: (
T:) ↓
ذَمَــامَةٌ, also, and ↓
ذِمَــامَةٌ, are
syn. with حَقٌّ and حُرْمَةٌ: (
TA:) and
ذِمَّــةٌ signifies also
i. q. أَمَانٌ [as meaning security, or safety; security of life and property; protection, or safeguard; a promise, or an assurance, of security, safety, protection, or safeguard; indemnity; or quarter]; (
S,
Mgh,
Msb,
KL,
TA;) and so ↓
ذِمَــامٌ: (
MA,
KL: [explained in both by the
Pers\. زِنْهَارْ; and in the latter by حُرْمَةٌ and حَقٌّ also:]) and responsibility [for the fulfilment of an obligation, for the payment of a sum of money, for the restitution of a thing, or for the safety, or safe-keeping, of a thing or person]; suretiship; (
M,
Mgh,
Msb,
K;) as also ↓
ذَمَــامَةٌ and ↓
ذِمَــامَةٌ; (
M,
K; [in the former of which, these two words are said to be
syn. with ذِمَّــةٌ,
app. meaning, in all the senses mentioned above;]) and ↓
ذِمٌّ: (
M,
K: [said in the
M to be
syn. with ذِمَّــةٌ in the first only of the senses mentioned above in this paragraph: in the
CK, والـ
ـذِّمُّ is erroneously put for وَ الـ
ـذِّمِّ:]) the
pl. of
ذِمَّــةٌ is
ذِمَــمٌ (
T,
Msb) and
ذِمَــامٌ: (
T:) and the
pl. of ↓
ذِمَــامٌ as [a
sing.]
syn. with [
ذِمَّــةٌ and] مَـ
ـذَمَّــةٌ and مَـ
ـذِمَّــةٌ is أَـ
ـذِمَّــةٌ. (
M,
K.) Hence, i. e. from
ذِمَّــةٌ in the first of the senses explained above, أَهلُ الـ
ـذِّمَّــةِ, (
S,
Mgh,
TA.) and الـ
ـذِّمِّــةُ, (
T,
M, *
Mgh,
K,
TA,) with the
prefixed noun اهل suppressed, (
TA,) The people with whom a compact, or covenant, &c., has been made; (
T,
S,
M,
K,
TA;) [and particularly] those, of the believers in a plurality of Gods, [by which are here meant the Christians, Jews, and Sabians, but no others,] who pay the [tax called] جِزْيَة; (
T,
TA;) [i. e. the free non-Muslim subjects of a Muslim government, who pay a poll-tax for which the Muslims are responsible for their security and freedom and toleration: see أَهْلٌ:] the appellation ↓
ذِمِّــىٌّ, (
Mgh,
Msb,) a rel.
n. from الـ
ـذِّمَّــةُ, (
Msb;) is applied to a person of this class; (
Mgh,
Msb;) because he is rendered secure, or free from fear, for his property and his blood, by means of the جِزْيَة. (
Mgh.) جَعَلَ عُمَرُ أَهْلَ السَّوَادِ
ذِمَّــةً means'Omar treated [
lit. made] the people of the Sawád as those who are termed أَهْلُ الـ
ـذِّمَّــةِ. (
Mgh.) and أَقْبِلْنَا بِـ
ـذِمَّــةٍ [or أَقْلِبْنَا?], in the prayer of the traveller, means Restore us to our family in safety. (
TA.) It is related in a
trad. of 'Alee, that he said,
ذِمَّــتِى بِمَا
أَقُولُ رَهِينَةٌ وَ أَنَا بِهِ زَعِيمٌ, meaning My responsibility is pledged for [the truth of] what I say, and I am answerable for it; (
Mgh,
TA; *) i. e. this my saying is true, and I am responsible for it. (
Mgh.) And it is said in another
trad., فَقَدْ بَرِئَتْ مِنْهُ الـ
ـذِّمَّــة [Then the responsibility of God is clear, or quit, of him]; i. e. there is given to every one, by God, a covenant whereby He binds Himself to preserve and protect him; and when he throws himself into destruction, or does that which is unlawful for him to do, or acts at variance with that which he is commanded to do, the covenant of God fails to aid him. (
TA.) فِى
ذِمَّــتِى كَذَا means فى ضَمَانِى [virtually I am responsible for such a thing; i. e. for paying it, or restoring it, &c.; but
lit. in my responsibility is such a thing; or on my responsibility rests, or lies, or be, such a thing; for فى may be here used, as it is in many other instances, in the sense of عَلَى]: (
Msb:) [or,] in the saying ثَبَتَ فِى
ذِمَّــتِى كَذَا, [which means Such a thing became, or has become, binding, obligatory, or incumbent, on me,] the term
ذِمَّــة is applied to designate [the moral sense considered as] the seat [of the sense] of obligation to fulfil what is [properly] termed
ذِمَّــة [i. e. a compact, or covenant, or the like]. (
Mgh.) الرَّضَاعِ ↓ مَا يُذْهِبُ عَنِّى مَـ
ـذِمَّــةَ (
T,
S,
Mgh, *) or الرَّضَاعِ ↓ مَـ
ـذَمَّــةَ, (
T,
Mgh,) meaning [What will put away from me the obligation of] the right, or due, of the woman who has suckled for the sucking? is a question occurring in a
trad., (
T,
S,
Mgh, *) as put by a man to the Prophet: (
T:) and the answer was, “A slave, male or female: ” (
T,
S,
Mgh:) En-Nakha'ee says, (
S,) they liked, on the occasion of the weaning of a child, to give the woman who had suckled it something beside the hire: (
S,
Mgh:) ↓ مَـ
ـذَمَّــةٌ in this case is a
dial. var. of ↓ مَـ
ـذِمَّــةٌ: (
Mgh:) or, as
IAth says, the former is from الـ
ـذَّمُّ; and the latter, from الـ
ـذِّمَّــهُ. (
TA.) Yousay also, الرَّضَاعِ بِشَّىْءٍ تُعْطِيهِ ↓ أَذْهِبْ عَنْكَ مَـ
ـذَمَّ الظِّئْرَ and الرَّضَاعِ ↓ مَـ
ـذِمَّ, meaning [Put away from thee the obligation of] the right, or due, that is incumbent on thee to render her for the sucking of thy child [by something that thou shalt give to her who has suckled]. (
T.) And أَذْهِبْ عَنْكَ بِشَىْءٍ ↓ مَـ
ـذِمَّــتَهُمْ and ↓ مَـ
ـذَمَّــتَهُمْ, (
T, and so
accord. to different copies of the
S and
K, in which عنك is omitted,) مَـ
ـذَمَّــة being a
dial. var., (
T,) i. e. [Put away from thee the obligation of their right, or due, by something; meaning] feed them with something, (
T,) or give to them something, (
S,
K,) for they have a right, or due. (
T,
S,
K.) and ↓ قَضَى مَـ
ـذِمَّــتَهُ and ↓ مَـ
ـذَمَّــتَهُ [He paid his right, or due;] meaning he did good to him, or conferred upon him a benefit or benefits, in order that he might not be blamed. (
M,
K.) And رَجُلٌ
↓ ذُو مَـ
ـذِمَّــةٍ and ↓ مَـ
ـذَمَّــةٍ [in the
CK the latter only, A man who has a right, or due,] meaning كَلٌّ عَلَى النَّاسِ (
tropical:) [a man who is a burden upon people, to be maintained, or supported, by them]. (
M,
K,
TA.)
A2: Also (i. e.
ذِمَّــةٌ) A repast, or banquet, to which guests are invited, [simply] for food, or for a wedding. (
K.)
A3: See also
ذَمَّــةٌ.
ذِمَــامٌ: see
ذِمَّــةٌ, in three places. It is also a
pl. of
ذِمَّــةٌ [as well as
syn. therewith]. (
T.)
ذَمِــيمٌ Blamed, dispraised, discommended, found fault with, censured, or reprehended; (
S,
M,
Mgh,
Msb,
K;)
i. q. ↓ مَـ
ـذْمُــومٌ; (
T,
M,
Msb,
K;) as also ↓
ذِمٌّ (
T,
K,
TA) and ↓
ذَمٌّ, (
M,
K,
TA,) which last is an
inf. n. used as an
epithet, and, like [its
contr.] حَمْدٌ, is applied to a man and to a place of alighting or sojourning or abiding. (
TA.) [See مُـ
ـذِمٌّ]
b2: See also
ذَمَّــةٌ.
b3: Also, applied to water, Disliked, or disapproved. (
S,
K. *)
A2: [
As a
subst.,] Urine and mucus, (
K,) so in the copies of the
K, but correctly, (
TA,) mucus, and urine (
S,
TA) that flows from the penis of the goat: (
S,
K,
TA:) or a fluid that flows from the nose. (
IAar,
T.)
b2: And in like manner, Milk [that flows] from the teats of sheep or goats; (
K;) or, as in some copies of the
S, form the teats of the she-camel; (
TA;) or from the teats of the sheep or goat: (so in one of my copies of the
S: in the other of those copies omitted:) or milk that becomes sprinkled upon the udders: (
Th,
M:) or milk that flows upon the thighs and udders of camels and sheep or goats. (
M.)
b3: Also Dew, (
M,
K,) absolutely; (
TA;)
accord. to
IDrd: (
M:) or dew that falls in the night upon the trees, and upon which dust lights, so that it becomes like bits of clay or mud. (
M,
K.)
b4: And A thing [meaning the sebaceous matter] that comes forth from the pores of the soft part of the nose, like the eggs of ants: (
S:) or pimples, or small pustules, (بَثْرٌ,
T,
K,) or a thing resembling بَثْر, black, or red, (
M,) like the eggs of ants, (
T,
M,) coming forth upon the nose, (
T,) or arising upon the faces (
M,
K) and the noses, (
M,) from heat (
T,
M,
K) or from the scab: (
M,
K:) or the dirty matter that comes forth upon the nose:
n. un. with ة. (
TA.)
b5: And Whiteness upon the nose of a kid. (
Kr,
M,
K.)
ذَمَــامَةٌ: see
ذِمَّــةٌ, in two places.
b2: Also Shame, and fear of blame: whence the saying, أَخَذَتْهُ مِنْ صَاحِبِهِ
ذَمَــامَةٌ [Shame, and fear of blame, with respect to his companion, seized him]: and أَصَابَتْهُ مِنْهُ
ذَمَــامَةٌ, i. e. Shame and disgrace affected him on account of him, or it. (
TA.) One says also, ↓ أَخَذَتْنِى مِنْهُ مَـ
ـذَمَّــةٌ and ↓ مَـ
ـذِمَّــةٌ, meaning Shame and disgrace by reason of the neglect of that which should be sacred or inviolable, or of that which was entitled to reverence, respect, honour, or defence, or of the obligation or duty, or the right or due, that should be regarded as sacred or inviolable, (مِنْ تَرْكِ الحُرْمَةِ,) [seized me on account of him, or it.] (
S,
K.)
ذُمَــامَةٌ (assumed
tropical:) A remain, remainder, remaining portion, remnant, or relic. (
K.) [See also
ذَمَّــآء, below.]
ذِمَــامَةٌ: see
ذِمَّــةٌ, in two places.
بِهِ
ذَمِــيمَةٌ In him is a crippleness, or a chronic disease, (
K, [in the
CK ذَمــانَةٌ is erroneously put for زَمَانَةٌ,]) or an infirmity arising therefrom or from some evil affection, (
M,) that prevents him from going forth. (
M,
K.) أَبْقَى
ذَمَّــآءَ الصُّبِّ (
tropical:) [He left] the last remains [of what was poured out, or forth, at once]: so in the A. (
TA. [But the last word is there written without any
syll. signs.]) [See also
ذُمَــامَةٌ.]
ذِمِّــىٌّ: see
ذِمَّــةٌ, in the former half of the paragraph.
ذَمَّــامٌ One who blames, dispraises, discommends, &c., much, or often. (
TA.) ذَامٌّ and ذَامٌ, with and without teshdeed, [the latter belonging to art. ذيم,] A vice, fault, defect, or the like. (
As,
T.) [See also
ذَمٌّ.]
أَـ
ـذَمُّ A horse fatigued, and standing still. (
TA.) مَـ
ـذَمٌّ and مَـ
ـذِمٌّ: see
ذِمَّــةٌ, in the latter part of the paragraph.
مُـ
ـذِّمٌّ A thing blamed, dispraised, &c.; [like
ذَمِــيمٌ;] or made, or caused, to be faulty, or defective, or to have a vice, fault, defect, or the like; (
S.
K;) as also ↓ مِـ
ـذَمٌّ. (
K.)
b2: And A man (
S) in whom is no motion. (
S,
K.) مِـ
ـذَمٌّ: see the next preceding paragraph.
مَـ
ـذَمَّــةٌ, with fet-h only [to the ذ, A cause of blame, dispraise, discommendation, censure, or reprehension; a blamable, or discommendable, quality or action;] a thing for which one is, or is to be, blamed, dispraised, discommended, found fault with, censured, or reprehended:
contr. of مَحْمَدَةٌ: (
S:) [
pl. مَذَامٌّ.] You say, البُخْلُ مَـ
ـذَمَّــةٌ, (
S,
K,) i. e. [Niggardliness is] one of the things for which one is, or is to be, blamed, &c. (
S.) And إِيَّاكَ وَ المَذَامَّ [Beware thou of, or avoid thou, or remove thyself far from, causes of blame, &c.]. (
TA.)
b2: See also
ذِمَّــةٌ, in six places.
b3: and see
ذَمَــامَةٌ.
مَـ
ـذِمَّــةٌ: see
ذِمَّــةٌ, in six places.
b2: And see also
ذَمَــامَةٌ.
مُـ
ـذَمَّــمٌ A man blamed, dispraised, discommended, found fault with, censured, or reprehended, much. (
S,
K.)
b2: And A place held in reverence, respect, or honour. (
TA.) مَـ
ـذْمُــومٌ: see
ذَمِــيمٌ, first sentence.
مُسْتَـ
ـذَمٌّ: see 5, last sentence.
