غيل

1 غَالَتْ وَلَدَهَا, inf. n. غَيْلٌ [q. v.]: see 4.

A2: غَالَ فُلَانًا كَذَا Such a thing brought evil to such a one. (TA.) 4 أَغَالَ and أَغْيَلَ, (Mgh,) or أَغَالَ وَلَدَهُ (S, Msb) and أَغْيَلَهُ, (Msb,) He compressed the mother of his child while she was suckling it. (S, Mgh, * Msb.) b2: And أَغَالَتْ and أَغْيَلَتْ, (Mgh,) or أَغَالَتْ وَلَدَهَا and أَغْيَلَتْهُ, (S, Msb, K,) She gave her child to drink what is termed غَيْل, (S, K, TA,) i. e. the milk of her who was compressed, or the milk of her who was pregnant: (TA:) or [accord. to common usage] she suckled her child while she was pregnant: (Mgh, Msb:) and وَلَدَهَا ↓ غَالَتْ, aor. ـِ inf. n. غَيْلٌ, signifies [the same, or] she suckled her child while she was being compressed, or while she was pregnant. (TK.) [See also 10.]

A2: أَغْيَلَتْ said of sheep or goats, (O, K,) and of cows, (O, TA,) They brought forth twice in the year. (O, K, TA.) A3: See also the next paragraph.5 تغيّل الشَّجَرُ The trees became tangled, or abundant and dense, (As, S, K,) in their branches, having leafy coverings or shades; as also ↓ أَغْيَلَ and ↓ اِسْتَغْيَلَ: (K:) or all signify the trees became large, and tangled, or abundant and dense. (TA.) b2: And تغيّلوا They became many: (O, K:) and (so in the O, but in the K “ or ”) their cattle, or possessions, became many. (O, K.) A2: تغيّل He entered the غِيل [i. e. thicket, or covert]. (O.) And تغيّل الشَّجَرَ He (a lion) entered among the trees, and took them as a غِيل [or covert. (TA.) 8 اغتالهُ He did evil to him without his knowing whence it came so that he might prepare himself. (TA.) It is said in a trad., أَعُوذُ بِكَ أَنْ

أُغْتَالَ مِنْ تَحْتِى i. e. [I seek protection by Thee from] my being the object of an event's befalling me whence I shall not know; meaning thereby the sinking [into the ground] and being swallowed up. (TA.) الاِغْتِيَالُ and الغِيلَةُ are syn. in a sense expl. below. (S, O, K.) See the latter word below: and see also 8 in art. غول. One says, اُغْتِيلَ, meaning He was deceived, and taken to a place, and [there] slain. (TA.) A2: اغتال said of a boy, He became thick and fat. (S, K.) 10 اِسْتَغْيَلَتْ, said of a woman, a verb of which the subst. is غِيلَةٌ [q. v.]: (K:) [accord. to the context in the K, in which the meaning is not clearly indicated, it seems to signify She suckled her child while being compressed, or while pregnant; like أَغَالَتْ for أَغَالَتْ وَلَدَهَا; and this I believe to be the right meaning: or] it signifies she was compressed while suckling a child, or while pregnant. (TK.) A2: See also 5, first sentence.

غَيْلٌ: see غِيلَةٌ, first sentence, in two places. b2: As some say, (Msb,) it signifies The milk with which a woman suckles while she is being compressed, (S, Msb, K, TA,) or while she is pregnant: (S, K, TA:) you say, سَقَتْهُ غَيْلًا, (Msb,) or الغَيْلَ, (K, TA,) i. e. She gave him to drink such milk. (TA.) A2: Also Water running upon the surface of the earth; (S, Mgh, O, Msb, K;) thus correctly, with fet-h; but ↓ غِيلٌ, with kesr, is a dial. var. thereof, mentioned by ISd: (TA:) both are said to signify water running amid trees: (Ham p. 555:) IB says that the former signifies thus; and that its pl. is غُيُولٌ: and it is also said to signify water running in rivers or rivulets, and in streamlets for irrigation: (TA:) and by some, to signify water running amid stones, in the interior of a valley. (Ham ubi suprà.) It is said in a trad., that in the case of that [produce] which is irrigated by the water thus termed (مَا سُقِىَ بَالغَيْلِ, S, Mgh, O, Msb, TA, or غَيْلًا, Mgh) there shall be [given for the poor-rate] the tenth; (S, Mgh, O, Msb, TA;) and in the case of that which is irrigated by the bucket, half of the tenth. (S, TA.) [See also an ex. voce صُبَابَةٌ.] b2: And Any valley in which are flowing springs: (K:) or a place in a collection of tangled, or abundant and dense, trees, in which is water running upon the surface of the earth: (Lth, TA:) and any place in which is water, (K, TA,) such as a valley and the like: (TA:) and ↓ غِيلٌ, with kesr, signifies any valley in which is water; and the pl. of this is أَغْيَالٌ [a pl. of pauc.] and غُيُولٌ. (K.) b3: See also غِيلٌ.

A3: Also A plump, full, سَاعِد [or fore arm]; (S, O, K;) and so ↓ مُغْتَالٌ: (K:) the latter said by Fr to be applied to a wrist as meaning full because from الغَوْلُ; but this saying is not valid, as غَيْلٌ is found in the same sense. (IJ, TA.) [See an ex. of the former in a verse cited voce طَفْلٌ.] And A fat, big, boy; as also ↓ مُغْتَالٌ: (K:) fem. of the former غَيْلَةٌ; (TA;) which is applied to a woman as meaning fat; (S, K;) or a fat, big, woman. (AO, TA.) b2: See also غَيِّلٌ, in two places.

A4: Also The ornamental, or figured, or variegated, border (syn. عَلَم) in a garment: (AA, K:) pl. أَغْيَالٌ. (AA, TA.) b2: And A line that one makes, or marks, upon a thing. (K.) غِيلٌ A thicket; or trees in a tangled, confused, or dense, state: (As, S, O:) or an abundance of such trees, (K, TA,) not thorn-trees, amid which one may conceal himself: (TA:) and ↓ غَيْلٌ signifies the same: (K:) and the former, a collection of reeds or canes, and of [the kind of high, coarse, grass called] حَلْفَآء: (K:) and i. q. أَجَمَةٌ [i. e. a collection, or an abundant collection, of tangled, confused, or dense, trees, or of reeds or canes]: (S, O, K) [and in like manner ↓ غَيْلَةٌ, occurring in the Deewán of the Hudhalees, is expl. by Freytag, as signifying “ saltus: ”] and the place [meaning covert] of the lion: it may not have the termination ة: the pl. is غُيُولٌ; (S, O;) and غَيَايِيلُ is said to be an anomalous pl. of غِيلٌ. (O and TA in art. عيل, voce عَيَّالٌ, q. v.) b2: See also غَيْلٌ, in two places.

غَيْلَةٌ: see غِيلَةٌ. b2: Also A single act of اِغْتِيَال [q. v. voce غِيلَةٌ]. (TA.) A2: See also غِيلٌ.

A3: It is also fem. of the epithet غَيْلٌ [q. v.]. (TA.) غِيلَةٌ and ↓ غَيْلٌ signify the same; (Mgh, O, Msb); i. e. The compressing one's wife while she is suckling: (Mgh, Msb:) thus expl. by AO as stated by A'Obeyd: (Mgh:) and thus the former signifies accord. to El-'Alkamee; and so says Málik: or, accord. to El-Munáwee, it signifies the compressing one's wife while she is suckling or pregnant: or, accord. to ISk, a woman's suckling while pregnant: (from a marginal note in a copy of the Jámi' es-Sagheer of Es-Suyootee, in explanation of a trad. mentioned in what here follows, commencing with the words لَقَدْ هَمَمْتُ:) and ↓ غَيْلٌ has this last signification (Mgh, TA) accord. to Ks: (Mgh:) غِيلَةٌ is the subst. from اِسْتَغْيَلَتْ: (K:) and IAth says that ↓ غَيْلَةٌ is a dial. var. thereof; or, as some say, this denotes a single act [of what is termed غِيلَة]; or the pronunciation with fet-h is not allowable unless with the elision of the ة. (TA.) One says, أَضَرَّتِ الغِيلَةُ بِوَلَدِ فُلَانٍ, meaning His mother's being compressed while she was suckling him [injured the child of such a one], and likewise his mother's being pregnant while she was suckling him. (S, O.) [But] in a trad. is related the saying, (of the Prophet, O) “ Verily I had intended to forbid الغِيلَة (S, Mgh, * O, Msb, K) until I remembered that the Persians and the Greeks practise it and it does not injure their children. ” (Mgh, O, Msb.) [See also 4 in art. فسد.] b2: Also The act of deceiving, or beguiling: (K:) and i. q. ↓ اِغْتِيَالٌ: (S, O, K: [see 8, and غِيلَةٌ, as expl. in art. غول:]) accord. to Aboo-Bekr, in the language of the Arabs it signifies the causing evil, or slaughter, to come to another from an unknown quarter. (TA.) One says, قَتَلَهُ غِيلَةً, meaning He deceived, or, beguiled, him, and went with him, or took him, to a place, and slew him (S, O, K) when he reached it: (S, O:) or he slew him at unawares. (Abu-l- 'Abbás, TA.) A2: Also The شَقْشِقَة [or faucial bag of the he-camel]. (IAar, K.) أُمُّ غَيْلَانَ [in Pers\. مُغَيْلَان] A species of the [trees called] غِضَاه; (Mgh, Msb;) the [species of lote-] trees called سِدْر; (S, O, K, TA;) the fruit of which is said to be sweeter than honey: the saying, of some, that it is with kesr to the غ, and that it is thus called because the غِيلان [pl. of غُولٌ] are often found before it, is rejected and false: (TA:) Lth and ISh say that it is the same as the طَلْح [q. v.]. (TA in art. طلح.) غَيُولٌ, as stated by IJ, on the authority of Aboo-'Amr Esh-Sheybánee, who had it from his grandfather, is sing. of غُيُلٌ, (TA,) which is an epithet applied to oxen, or bulls and cows, (AO, IJ, O, K, TA, [نَفَرٌ in the CK being a mistake for بَقَرٌ,]) and to camels, (K,) signifying Numerous: and also [in the K “ or ”] fat. (AO, IJ, O, K.) b2: And, applied to anything, Alone; solitary: pl. غُيُلٌ. (AA, TA.) غَيِّلٌ, like سَيِّدٌ, (O, TA,) in the K ↓ غَيْلٌ, but this latter is said by ISd to be of weak authority, (TA,) applied to a garment, Wide, or ample. (O, K, TA.) And so غَيِّلَةٌ applied to a land: (O, TA: [mentioned also in art. غول:]) or, as some say, غَيِّلٌ, thus applied, (O, TA,) but accord. to the context in the K ↓ غَيْلٌ, (TA,) signifies Such as one judges to be of little extent, though it is far extending: (O, K, * TA:) and ذَاتُ غَوْلٍ, so applied, has been mentioned in art. غول as having this meaning. (TA.) And غَيِّلَةٌ applied to a woman signifies Tall: (O, TA:) and so does ذَاتُ غَوْلٍ. (TA in art. غول.) الغَيَّالُ The lion: (K) or the lion that is in the غِيل [or covert]. (O.) غَائِلٌ Much, or abundant, dust or earth. (TA.) غَائِلَةٌ Rancour, malevolence, malice, or spite, that is covert, or concealed. (K.) And Evil, or mischief; as also ↓ مَغَالَةٌ: (S, K:) thus in the saying فُلَانٌ قَلِيلُ الغَائِلَةِ and ↓ المَغَالَةِ [Such a one is a person of little evil or mischief]. (S.) b2: See also the same word in art. غول.

أَغْيَلُ Full; big, or large. (TA.) مُغَالٌ (Mgh, K) and ↓ مُغْيَلٌ (S, Mgh, K) A child given to drink what is termed غَيْل: (S, * K: [See 4:]) or suckled while its mother is pregnant. (Mgh.) مُغْيَلٌ: see the next preceding paragraph.

مُغِيلٌ (S, Mgh, Msb, K) and مُغْيِلٌ (Mgh, Msb, K) A woman giving her child to drink what is termed غَيْل: (S, K: [see 4:]) or suckling it while she is pregnant. (Mgh, Msb.) مَغَالَةٌ: see غَائِلَةٌ, in two places.

مُغَيِّلٌ [in the CK مُغَيَّل] and ↓ مُتَغِيِّلٌ Continuing, or remaining fixed, or stationary, in the غِيل [meaning thicket, or covert, in the CK غَيْل]: and entering therein. (K, TA.) مِغْيَالٌ A tree (شَجَرَةٌ) having tangled, or abundant and dense, branches, with leafy coverings or shades. (K.) مُغْتَالٌ: see غَيْلٌ, latter half, in two places.

مُتَغَيِّلٌ: see مُغَيِّلٌ.

شغب

1 شَغَبَ عَلَيْهِمْ, (S, A, Msb, K,) and بِهِمْ, (S, Msb, K,) and فِيهِمْ, (TA,) and شَغَبَهُمْ, (S, Msb, K,) aor. ـَ (A, Msb, K,) inf. n. شَغْبٌ, (S, * A, * K, * TA,) with which شَغَبٌ is syn., (A, K,) a syn. sometimes used, (A,) or this latter is not allowable, (S, K,) as some say, (K,) and is ascribed by IAth to the vulgar, and said by El-Hareeree in the “ Durrat el-Ghowwás ” to be a mistake, but IB says in the commentaries on the “ Durrah ” that it is correct, mentioned by IDrd, and MF says that it is mentioned by IJ, as well as by Z in the A; (TA;) and one says also شَغِبَ عليهم, [and it seems to be implied that one says likewise شَغِبَ بهم, and شَغِبَهُمْ,] aor. as above, (S, K,) inf. n. شَغَبٌ; (S, TA;) but this latter form of the verb, with kesr, is of weak authority; (S, * TA;) [whence it seems that شَغَبٌ is correct as inf. n. of شَغِبَ, but disallowed by some who knew not this form of the verb;] He excited, or stirred up, (S, A, Msb, K, TA,) [against them, or] among them, (Msb,) evil, or mischief, (S, A, Msb, K, TA,) and conflict, faction, sedition, or discord, and contention, or altercation, and opposition: (TA:) and [it is said that] تَشْغِيبٌ is like شَغْبٌ signifying the exciting, or stirring up, evil, &c.; (K, TA;) [but]

↓ شغّب, inf. n. تَشْغِيبٌ, signifies he excited, or stirred up, evil, &c., much, or often. (O.) A trad. mentioned in [the first paragraph of] art. شعب is quoted by IAth thus: مَا هٰذِهِ الفْتْيَا الَّتِى شَغَبَتْ فِى النَّاسِ [What is this judicial decision which has excited evil, &c., among the people?]. (TA.) b2: [See also شَغْبٌ below.] b3: The saying of 'Amr Ibn-Kameeäh, فَإِنْ تَشْغِبِى فَالشَّغْبُ مِنِّى سَجِيَّةٌ means (tropical:) And if thou oppose, or contravene, me, and do that which is not agreeable to me, [know that opposition, &c., is a natural disposition of mine; عَلَىَّ being understood after تشغبى, as appears from what here follows.] (TA. [See also 3, and 6.]) Accord. to El-Báhilee, ذَاتُ شَغْبٍ

[applied to a she-ass] means (tropical:) Having the quality of opposing or contravening [the male]: so in the saying of El-'Ajjáj, كَأَنَّ تَحْتِى ذَاتَ شَغْبٍ سَمْحَجَا قَوْدَآءَ لَا تَحْمِلُ إِلَّا مُخْدَجَا (tropical:) [As though beneath me were a she-ass] such as opposes or contravenes [the male], long-bodied, long-necked, [that would not bear in her womb aught save a fœtus imperfectly formed;] meaning, لَا تُؤَاتِبهِ وَتَشْغَبُ عَلَيْهِ [i. e. that she (the beast that he was riding) would not comply with his desire, and was contravening him]. (TA.) [Accord. to J,] ذَاتُ شَغْبٍ وَضِغْنٍ, [in the TA وصغب, and so in a copy of the A, an evident mistranscription,] applied to a she-ass that has not conceived during a year or two years or some years, means (tropical:) Refractory, or incompliant, to the strong, or bulky, male. (S: there expl. by the words إِذَا وَحِمَتْ وَاسْتَصْعَبَتْ عَلَى الجَأْبِ [which have been misunderstood by Golius, and rendered by him, and by Freytag after him, as applied to a woman, and meaning respuens maris congressum, aut picâ laborans].) b4: And شَغَبَ signifies also (assumed tropical:) He declined, or deviated, from the right way or course: (Sh, TA:) or شَغَبَ عَنِ الطَّرِيقِ, aor. ـَ (K,) inf. n. شَغبٌ, (TA,) (assumed tropical:) He declined, or deviated, from the road or way. (K.) 2 شَغَّبَ see 1, end of the first sentence.3 شاغبهُ, (S, A, K, TA,) inf. n. مُشَاغَبَةٌ and شِغَابٌ, (TA,) He acted with him in an evil manner; treated him with enmity, or hostility; contended in altercation with him; or did evil to him, obliging him to do the like in return: (A, K, TA:) he opposed, or contravened, him. (TA.) 6 طَلَبْتُ مِنْهُ كَذَا فَتَشَاغَبَ وَامْتَنَعَ (tropical:) I sought, or demanded, of him such a thing, and he manifested incompliance (تَعَاصَى), and refused. (A, TA.) شَغْبٌ inf. n. of شَغَبَ [q. v. passim]. (S, * A, * K, * TA.) b2: Also Clamour, or a confusion of cries or shouts or noises: (Ham p. 505:) or much clamour and confused or indistinct speech, leading, or conducing, to evil, or mischief. (Har p. 311.) One says شَغْبُ الجُنْدِ [The clamour, &c., of the army]. (S, and Ham ubi suprà.) b3: [Hence, app., this word, or the next, is used by some postclassical writers as signifying The plaintive cry of the بُلْبُل. (See De Sacy's Chrest. Ar., sec. ed., iii. 500 — 502.)]

شَغَبٌ inf. n. of شَغِبَ [q. v.]. (S, TA.) شَغِبٌ, (S, O, K, TA, [in the CK, erroneously, شِغْبٌ,]) like كَتِفٌ, (O,) and ↓ شَغَّابٌ, (S, O, K,) the latter in an intensive sense, (TA,) and ↓ شِغَبٌّ, (O, K,) [also in an intensive sense,] and ↓ مِشْغَبٌ, (S, O, K,) [likewise] in an intensive sense, (O,) and ↓ مُشَغِّبٌ, [also in an intensive sense accord. to the explanation of its verb in the O,] (S,) and ↓ مُشَاغِبٌ, and ↓ ذُومَشَاغِبَ, (K,) One who excites, or stirs up, evil, or mischief, (S, * K, TA,) and conflict, faction, sedition, or discord, and contention, or altercation, and opposition. (TA.) شِغَبٌّ: see the next preceding paragraph.

شَغَّابٌ: see شَغِبٌ. b2: نَاقَةٌ شَغَّابَةٌ (tropical:) A she-camel that does not pursue a direct course, but deviates [therefrom]. (A, TA.) مِشْغَبٌ: see شَغِبٌ. b2: فُلَانٌ مِشْغَبٌ (assumed tropical:) Such a one is a person who deviates from what is right, or from the truth. (O, TA.) مُشَغِّبٌ: see شَغِبٌ.

ذُو مَشَاغِبَ: see شَغِبٌ.

مُشَاغِبٌ: see شَغِبٌ.