بقــى: بقــي. بقــي على فلان، أي ظل مديناً، يقال: بقــي لك عليه مية غرش: أي ظل مديناً لك مائة قرش (بوشر، الكالا) وتدخل اللام على الشخص الدائن.
وبقــى: أجل عمل الشيء، يقال مثلاً: أبقــى أعمل هذا في وقته ومحله أي أؤجل عمل هذا إلى وقته ومحله (بوشر).
وتستعمل للتعبير عن الاستمرار فيقال مثلاً: يــبقــى يسلك أي لا يزال يمشي (كوسج، مختار 91) ما بقــى ينفع، أي لا يزال ينفع (ألف ليلة 1: 50). وفي الجمل المنفية والاستفهامية يكون معناها في بعض الأحيان لا يستطيع، ولم يعد (انظر بوشر) وفي كوسج، مختار ص90: لا أبقــى أتخلى عنه: لا أستطيع أن أتخلى عنه. وفي ألف ليلة (1: 16): ما بقــيت تعرفني؟ أي ألم تعد تعرفني؟.
وتقول العامة: كان بقــي (أو بقــى لي) ونعمل كذا أي كدنا (أو كدت) نعمل كذا.
وبَقَــى ويَــبْقَــى في لغة العامة معناها إذن.
بَقَّــى (بالتشديد): أجل (رولاند) وقد كتبها بَكّى خطأ.
أبقــى: أبقــاه: أدامه وثبته (بوشر) وراعاه وحفظه - يقال: أبقــى على محبته (بوشر).
وأبقــى معه: ترك معه (بوشر - وأبقــى إلى غير وقت: احتفظ به وادخره إلى وقت آخر (بوشر).
وضربتها لا تــبقــى، أي لا تتركه حياً، ضربتها مميتة (ابن بطوطة 4: 32) وأبقــى: ترك بعده، يقال مثلاً: وهذا الملك بنى المدن وشيد القصور ((وأبقــى الآثار العظيمة)) (معجم أبي الفداء).
تــبقــى، المال المتــبقــي: معناه اللغوي المال الباقي. ويراد به المال الباقي عليه (أي مديناً به) (انظر رسالة إلى فليشر ص211).
بَقِــيّة: ما بقــى من الطعام على المائدة (الكالا).
بقــيات الصالحين: ذخائر الأولياء والقديسين (الكالا).
وبَقِــيّة (في مصطلح الكيمياء): ثفالة المادة ورواسبها وما يــبقــى منها بعد التجربة (بوشر).
والــبقــية: ما يــبقــى من الدين أو الخراج لم يستوف وهو بالأسبانية ( albaquia) ففي الطنطاوي زيشر كوند (7: 54) ودائماً أهل مصر يماطلون الباشا في الخراج فتراهم عليهم الــبقــايا دائماً.
وبقــية: ما يــبقــى من الجند في الثكنة (بوشر) وبقــية (في مصطلح الموسيقى): فاصل أقل طولا من منتظم القوة (دياتونى) (صفة مصر 14: 123). وبقــية القوم وبقــية الناس وبقــية الفقهاء .. الخ: لا يراد بها الجماعة منهم فقط، بل قد يراد بذلك شخصاً واحداً منهم (لين) وفيه أمثلة على ذلك (معجم المتفرقات، عباد 2: 157، 3: 168) ويسمى الشيخ ((الــبقــية)) (ملر 42) ويقال في الكلام عن جماعة من الناس: وليست فيهم بقــية (أخبار 13) - وكما يقال عن الجماعة: أولو بقــية (انظر: لين) يقال عن الواحد: ذو بقــية (أخبار: 82).
باق: استحقاق متأخر، فوائد دخل مستحقة، متأخرات (هلو).
باقية = بركة: هدية، جائزة (معجم الأسبانية 289).
وباقية: بيقة (بيقة برية، بوشر) وباقية هي عامية البيقة (محيط المحيط) أو بيقية وباقية وتجمع على بواقي: ما بقــي من الضرائب ولم يجب (بوشر).

بق

ى1 بَقِــيَ aor. ـْ inf. n. بَقَــآءٌ (JK, S, Msb, K) and بَاقِيَةٌ; (Msb; [but see this latter below;]) [and accord. to the CK, بَقًــى and بَقْــىٌ; but this is a mistake; وَــبَقَــى و بَقْــيًا being there erroneously put for بَقَــى بَقْــيًا, explained by what here follows;] and بَقَــى, [by some written بَقَــا,] (JK, S, Msb, K,) aor. as above, (JK,) inf. n. بَقْــىٌ, (K,) of the dial. of Belhárith Ibn-Kaab, (TA,) or of that of Teiyi, (JK, S, TA,) who in like manner say بَقَــتْ instead of بَقَــيَتْ, (S, TA,) and the like is done in other verbs of the same class, (S, Msb,) whether the kesreh and the ى be original, as in بَقِــىَ and نَسِىَ and فَنِىَ, or accidental, as in the pass. verbs هُدِىَ and بُنِىَ; (Msb;) [He, or] it, namely, a thing, remained, continued, lasted, endured: and was, or became, permanent, or perpetual; or continued, lasted, or existed, incessantly, always, endlessly, or for ever: syn. دَامَ, and ثَبَتَ; (Msb;) contr. of فَنِىَ: (K:) بَقَــآءٌ signifies a thing's remaining, continuing, lasting, or enduring, in its first state, to a period determined by the will of God, either with respect to its corporeal substance, as in the case of a heavenly orb, or with respect to its kind only, as in the case of the human and other animal races; and the continuing, lasting, or existing, for ever, either by self, as in the instance of God alone, or otherwise, and thus either with respect to the corporeal substance, as in the case of an inhabitant of Paradise, or with respect to kind only, as in the case of the fruits of the inhabitants of Paradise. (Er-Rághib, TA.) [Hence,] دَارُ الــبَقَــآءِ [The abode of everlasting existence;] the world to come. (T in art. دور.) The verb is said of a thing; and in like manner of a man, as in بَقِــىَ زَمَانًا طَوِيلًا, i. e. He lived [or continued in life] a long time. (S.) [You say also, بَقِــىَ عَلَى

حَالِهِ He, or it, remained, or continued, in his, or its, state, or condition; i. e., as he, or it, was. And بَقِــىَ عَلَى الشِّدَّةِ He endured, or bore up against, difficulty, distress, or adversity.] and بَقِــى مِنَ الشَّىْءِ بَقِــيَّةٌ [A remain, remainder, remnant, relic, or residue, of the thing remained.] (S.) And بَقِــىَ مِنْهُ كَذَا Such a thing remained, over and above, and behind, thereof; as also ↓ تــبقّــى. (Msb.) A2: بَقَــاهُ, with ى and with و for the last radical, (K,) first Pers\. بَقَــيْتُهُ (Lh, S) and بَقَــوْتُهُ, (Lh, TA,) aor. of the former بَقِــىَ, (S,) inf. n. بَقْــىٌ, [of the former verb,] (K,) He looked at him, or it: (Lh, S, K:) or [so in the K, but in the S “ and,”] he watched, or observed, him, or it: (S, K:) and بَقَــيْتُهُ I looked, watched, or waited, for him, or it; (TA in art. بقــو;) as also بَقَــوْتُهُ; (K in that art.;) but the former is the more approved. (TA in that art.) [See also art. بقــو.] You say also, فُلَانٌ يَــبْقِــى الشَّىْءَ بِبَصَرِهِ Such a one looks at the thing, and watches, or observes, it. (JK.) And it is said in a trad., بَقَــيْنَا رَسُولَ اللّٰهِ We looked, watched, or waited, for the Apostle of God. (S.) 2 بَقَّــىَ see 4, in two places.4 ابقــاهُ (S, Msb, K) and ↓ بقّــاهُ and ↓ تــبقّــاهُ (S, K) all signify the same, (S,) and ↓ استــبقــاهُ likewise, (K,) He made, or caused, [and he suffered,] him, or it, to remain, continue, last; to be, or become, permanent, or perpetual; to continue, last, or exist, incessantly, always, endlessly, or for ever; he continued it; he perpetuated it. (Msb, K *) You say, ابقــاهُ اللّٰهُ [God preserved him, or prolonged his life; or may God preserve him, or prolong his life; or] God made him, or caused him, or may God make him, or cause him, to continue in life. (S.) And أَــبْقَــى أَصْلَ الشَّىْءِ وَجَعَلَ ثَمَرَهُ فِى سَبِيلِ اللّٰهِ He made the thing itself to remain unalienable, not to be inherited nor sold nor given away, and assigned the profit arising from it to be employed in the cause of God, or of religion. (TA in art. حبس.) and أَــبْقَــيْتُ مَا بَيْنَنَا I was sparing of marring, i. e., forbore from marring much, or exceedingly, that [state of union or amity] which subsisted between us. (K.) And نَعْلَيْكَ وَابْذُلْ قَدَمَيْكَ ↓ بَقِّ [Pre-serve thou, or spare thou, thy sandals, and use freely, or unsparingly, thy feet]: a prov. (Meyd. See Freytag's Arab. Prov. i. 149.) And ↓ تَــبَقَّــهْ وَتَوَقَّهْ Preserve thou the soul (النَّفْسَ ↓ اِسْتَــبْقِ), expose it not to destruction, [meaning preserve thyself,] and guard against evils, or calamities: a trad.: the ه in each verb is that of pausation. (TA.) [And ابقــى مِنَ الشَّىْءِ بَقِــيَّةً He left, or reserved, of the thing, a remain, remainder, remnant, &c.:] and مِنَ الشَّىْءِ ↓ استــبقــى He left a portion of the thing; (S, K;) as also ↓ تــبقّــى; whence the prov., used to incite to liberality, ↓ لَا يَنْفَعُكَ مِنْ زَادٍ تَــبَقٍّ Leaving a portion of travel-ling-provision will not profit thee. (JK.) [and ابقــى الشَّىْءِ and ↓ استــبقــاهُ He reserved the thing for a future time or use &c.] And ↓ استــبقــاهُ as meaning [He spared him; he let him live;] he left him alive; (S, K;) [as also ابقــاهُ; for] men say to their enemies when the latter have overcome, أَــبْقُــونَا وَ لَا تَسْتَأْصِلُونَا [Spare ye us, and destroy us not entirely]: (TA:) [or ابقــاهُ, in a case of this kind,] and ابقــى عَلَيْهِ and ↓ استــبقــاهُ signify He pardoned him, [and forbore to slay him,] when slaughter was his due: (TA:) and ↓ استــبقــاهُ signifies also He pardoned, or forgave, his fault, wrong action, or lapse into sin, and preserved his love, or affection. (JK, TA. *) and [hence,] أَــبْقَــيْتُ عَلَى فُلَانٍ signifies also I showed mercy to such a one [by sparing him, or letting him live, or by pardoning him, or otherwise]; had mercy on him; pitied, or compassionated, him; syn. أَرْعَيْتُ عَلَيْهِ and رَحِمْتُهُ. (S.) One says, لَا أَــبْقَــى اللّٰهُ عَلَيْكَ إِنْ أَــبْقَــيْتَ عَلَىَّ [May God not show mercy to thee if thou show mercy to me: a prov., said in derision to one who affects to show mercy when unable to take revenge]. (S, Meyd.) And لَا تُــبْقِ إِلَّا عَلَى نَفْسِكَ [Show not mercy save to thyself: another prov., similar to the former]. (Meyd.) And it is said, in a trad., of the fire [of Hell], لَا تُــبْقِــى عَلَى مَنْ تَضَرَّعَ إِلَيْهَا, i. e. It will not pity [him who abases himself to it: or rather it will not spare &c.: and in like manner, لَا تُــبْقِــى وَلَا تَذَرُ, in the Kur lxxiv. 28, is generally understood as meaning It (namely, Hell,) will not spare, nor leave unburned]. (TA.) 5 تَــبَقَّــىَ see 1: A2: and see also 4, in four places.6 تَبَاقٍ The remaining together. (KL.) [You say, app., تَبَاقَوْا, and تَبَاقَيَا, They, and they two, remained together.]10 إِسْتَــبْقَــىَ see 4, in seven places. [See also a usage of this verb in art. حى, conj. 10, second sentence.]

لَقٍى بَقًــى: see بَقَــاقٌ.

بَقْــيَةٌ: see بَقِــيَّةٌ.

بَقْــوَى: see بُقْــيَا, in five places.

بُقــوَى: see بُقْــيَا, in two places.

بَقْــيَا: see what next follows.

بُقْــيَا (JK, S, Msb, K, &c.) and ↓ بَقْــيَا (TA) and ↓ بَقْــوَى (JK, S, Msb, K) and ↓ بُقْــوَى (Th, K) and ↓ (JK, K,) the ↓ third and ↓ fourth with ى changed into و, like as و is changed into ى in دُنْيَا and عُلْيَا and قُصْيَا, (ISd, TA,) [substs. in the sense of إِــبْقَــآءٌ, inf. n. of 4, signifying The making, or causing, and suffering, to remain, continue, last, &c.; preservation of a person in life, and of a thing in being; and the sparing, letting live, or leaving alive;] substs. from أَــبْقَــاهُ: (Msb, K:) or [the showing mercy by sparing or letting live, or by pardoning, or otherwise; having mercy; pitying, or compassionating;] substs. from أَــبْقَــيْتُ عَلَى

فُلَانٍ. (S.) Thus one says of a pilgrim, that he put gum, or something glutinous, upon his head, and so caused his hair to become compacted, بُقْــيَا عَلَيْهِ to preserve it in the state in which it was (expl. by إِــبْقَــآءً عليه), lest it should become shaggy, or dishevelled, &c. (L in art. لبد.) And one says, نَشَدْتُكَ اللّٰهَ وَالــبُقْــيَا and ↓ الــبَقْــوَى [I conjure, or beg, or beseech, thee by God and by the preservation of thy life]. (JK.) And مَا لِى عَلَيْه رَعْوَى وَلَا

↓ بَقْــوَى [I have no mercy nor pity to bestow upon him]. (JK. [There expl. by the words أَىْ أَرْعَيْتُ عَلَيْهِ وَأَــبْقَــيْتُ; but أَىْ is evidently a mistranscription for مِنْ, i. e. from.]) A poet (El-La'een ElMinkaree, TA) says, فَمَا بُقْــيَا عَلَىَّ تَرَكْتُمَانِى

وَلٰكِنْ خِفْتُمَا صَرَدَ النِّبَالِ [And it was not to show mercy by sparing me that ye two left me; but ye feared the transpiercing of the arrows]. (S.) And another says, on his having refused to accept an offer of seven bloodwits, أُذَكَّرُ بِالــبُقْــيَا عَلَى مَنْ أَصَابَنِى

وَــبُقْــيَاىَ أَنِّى جَاهِدٌ غَيْرُ مُؤْتَلِى

i. e. Am I required [or exhorted or reminded] to show mercy to him who slew my relation, when the mercy that I show to him is that I am labouring to slay him, and not falling short, or being remiss: by بقــياى is meant إِــبْقَــائِى عَلَيْهِ; though الإِــبْقَــآء is not الجَهْد: the meaning is, that this is done by me in lieu of that: الــبُقْــيَا is a subst. from الإِــبْقَــآء, syn. therewith; and the و prefixed to it is a denotative of state. (Ham p. 119. [This verse is also cited in the TA, but with the substitution of ↓ بِالــبَقْــوَى and وَــبَقْــوَاى for the corresponding words above.] ↓ الــبَقِــيَّةَ is said by men to their enemies when the latter have overcome; meaning [We ask, or beg, the being spared, or mercy, or quarter; a verb, whereby it is governed, being understood: or] أَــبْقُــونَا وَلَا تَسْتَأْصِلُونَا [spare ye us, and destroy us not entirely]. (TA.) بَقِــيَّةٌ A remain, remainder, remaining portion, remnant, relic, residue, or the remains, or rest, of a thing; (KL, PS, &c.;) a subst. from بَقِــىَ as signifying “ it remained over and above,” and “ it remained behind: ” pl. بَقَــايَا and بَقِــيَّاتٌ: (Msb:) ↓ بَاقِيَةٌ, also, [pl. بَوَاقٍ and بَاقِيَاتٌ,] has the same meaning as بَقِــيَّةٌ; (TA;) [i. e., as explained above; and so has ↓ بَاقٍ, for شَىْءٍ بَاقٍ &c.] You say, بَقِــىَ مِنَ الشَّىْءِ بَقِــيَّةٌ [explained before: see 1]. (S.) [And هُمْ بَقِــيَّةُ السَّيْفِ, and بَقَــايَا السَّيْفِ, They are those who have been spared by the sword]. b2: [Hence,] فُلَانٌ مِنْ بَقِــيَّةِ القَوْمِ Such a one is of the best of the people, or company of men: because a man reserves the most excellent of the things that he produces. (Bd in xi. 118.) And فُلَانٌ مِنْ بَقِــيَّةِ أَهْلِهِ Such a one is of the most excellent of his people, or family. (Ham p. 78.) And فُلَانٌ بَقِــيَّةُ القَوْمِ Such a one is the best of the people, or company of men: pl. بَقَــايَا. (Kull p. 96.) b3: أُولُو بَقِــيَّةٍ, in the Kur xi. 118, hence means Persons possessed of excellence: [see a phrase mentioned voce بَلَلٌ:] or possessing a relic of judgment and intelligence: (Bd:) or persons of religion and excellence: (Jel:) or persons of understanding (K, TA) and discrimination: (TA:) or persons of obedience: (TA:) or having the quality of preserving themselves (Az, Bd, K, *) from punishment, (Bd,) by their holding the approved religion: (Az, TA:) and this last explanation is confirmed by another reading, which is ↓ اولوا بَقْــيَةٍ [possessing a quality of watching, or observing, and hence, of guarding, or preserving]; بَقْــيَة being the inf. n. of un. of بَقَــاهُ, aor. ـْ signifying “ he watched,” or “ observed,” &c., “ him,” or “ it. ” (Bd.) See also بُقَــيَا, in two places. بَقِــيَّةٌ is also a subst. from أَــبْقَــيْتُ مَا بَيْنَنَا [explained before: see 4: app. meaning Forbearance from marring much, or exceedingly, the state of unity, or of amity, subsisting between two persons, or parties: and such may be its meaning in the phrase above-mentioned (اولوا بقــيّة)]. (K.) b4: بَقِــيَّةُ اللّٰهِ, in the Kur xi. 87, [after the command, in the next preceding verse, to give full measure and weight,] means God's sustenance that remains for you after your giving full measure [and weight]: (Jel:) or that which God has preserved for you, of what is lawful, (Fr, Bd,) after [your] keeping aloof from that which he has forbidden you: (Bd:) or the good state, or condition, remaining for you: (Zj, K:) or the fear (مُرَاقَبَة) of God; accord. to some: (Fr, TA:) or the obedience of God, and (as Aboo-'Alee says, TA) the looking for his recompense: (K, TA:) or بَقِــيَّةٌ and ↓ بَاقِيَةٌ signify any religious service whereby one seeks to obtain the recompense of God; and such is the meaning of the former in this instance. (Er-Rághib, TA.) b5: See also بَاقِيَةٌ.

بَاقٍ part. n. of بَقِــىَ [in all its senses; Remaining, continuing, lasting, or enduring: and permanent, or perpetual; or continuing, lasting, or existing, incessantly, always, endlessly, or for ever: &c.: see 1]. (Er-Rághib, TA.) البَاقِى, a name of God, [as also, pleonastically, البَاقِى الأَبَدِىُّ, means The Everlasting, or] He whose existence will have no end. (TA.) See also بَقِــيَّةٌ. b2: البَاقِى also signifies The حَاصِل [or net produce, or perhaps simply the produce,] of the [tax termed] خَرَاج, and the like. (Lth, JK, TA.) بَاقِيَةٌ: see بَقِــيَّةٌ, first sentence. b2: البَاقِيَاتُ الصَّالِحَاتُ [in the Kur xviii. 44, and xix. 79,] means Any righteous, or good, work, (K, TA,) of which the recompense remains: (TA:) or acts of obedience, (Bd and Jel in xix. 79,) or good works, (Bd in xviii. 44,) of which the fruit remains for ever: (Bd in both those places, and Jel * in the former:) and, as included therein, [so Bd, but in the K “ or,”] the five prayers; (Bd, K;) and the performance of the pilgrimage; and the keeping the fast of Ramadán; (Bd in xviii. 44;) and [so Bd, but in the K “ or,”] the saying, سُبْحَانَ اللّٰهِ وَ الحَمْدُلِلّٰهِ وَ لَا إِلَّا اللّٰهُ وَ اللّٰهُ أَكْبَرُ; (Bd and Jel in xviii. 44, and K;) to which some add, وَ لَا حَوْلَ وَ لَا قُوَّةَ إِلَّا بِاللّٰهِ: (Jel ibid.:) or, accord. to Er-Rághib, the correct meaning is any religious service whereby one seeks to obtain the recompense of God: see also بَقِــيَّةٌ, last explanation. (TA.) b3: بَاقِيَةٌ is sometimes put in the place of an inf. n.; (S, K;) or it is an inf. n.; (Msb;) syn. with بَقَــآءٌ; (S, Msb, TA;) with which ↓ بَقِــيَّةٌ, also, is syn. (TA in art. سرع.) So in the Kur [lxix. 8], فَهَلْ تَرَى لَهُمْ مِنْ بَاقِيَةٍ [And dost thou see them to have any continuance?]; (S, TA;) so says Fr: (TA:) or, as some say, the meaning is, بَقِــيَّةٍ [i. e. a remnant]: (TA:) or جَمَاعَةٍ بَاقِيَةٍ [a company remaining]: (Er-Rághib, TA:) or نَفْسٍ بَاقِيَةٍ [a soul, or person, remaining]: (Bd, Jel:) or the ة is an intensive affix; (Jel;) [or a restrictive to unity;] i. e. one remaining; (Jel, TA;) and this is also allowable and good: one says, likewise, مَا بَقِــيَتْ بَاقِيَةٌ وَ لَا وَ قَاهُمْ مِنَ اللّٰهِ وَاقِيَةٌ [One remaining remained not, nor did one preserver preserve them from God]. (TA.) أَــبْقَــى Longer continuing. (Bd and Jel in xx. 74, &c.) b2: هُوَ أَــبْقَــى الرَّجُلَيْنِ means أَكْثَرُ إِــبْقَــآءً عَلَى

قَوْمِهِ [He is the more merciful, or pitiful, or compassionate, of the two men, towards his people]. (TA.) نَاقَةٌ مُــبْقِــيَةٌ A she-camel [that retains some milk;] that does not exhaust her copious supply of milk. (JK.) b2: مُــبْقِــيَاتُ الخَيْلِ, (K,) or rather المُــبْقِــيَاتُ مِنَ الخَيْلِ, (TA,) The horses whose running continues after the running of other horses has ceased: (M, K:) or, that reserve somewhat of their running. (T, TA.) b3: And المُــبْقِــيَاتُ The places that retain some of the pools in which water has collected, and do not drink it up. (TA.)

طــبق
الطَّــبَقُ: عَظْمٌ صَغِيرٌ رَقِيْقٌ يَفْصلُ بين الفَقَارَتَيْنِ.
وكُلُّ غِطَاءٍ لازم: طَــبَقٌ.
وأطْــبِقِ الرَّحَيَيْنِ، أي طابِقْ بين حَجَرَيْهِما، وكذلك إطباقُ الحَنَكَيْنِ.
والسَّماواتُ طِبَاقٌ: بعضُها على بعضٍ.
وشيْءٌ مطَابَقٌ، وقد طابَقْــت بين الشَّيْئيْنِ: إذا جَعَلْتَهما على حَذْوٍ واحد.
وطَبائقُ الشُّهْدِ: جَمْعُ طِبَاقَةٍ والانْطِباق: مُطاوَعَةُ ما أطْــبَقْــتَ.
ودِيْمَةٌ مُطَــبَّقَــةٌ: أي عامَّةٌ، وغَيْثٌ أطْــبَق. وطَــبَّقَــتِ السَّماءُ علينا: ثبتتْ.
والطَّــبَقَــةُ: الحالُ، هم على طَــبَقــاتٍ شَتّى: أي أحْوَالٍ مُخْتَلِفَةٍ. وهي - أيضاً -: جَماعَةٌ يَعْدلوْنَ جَماعَةً مِثْلَهم.
وتقول العَرَبُ: " وافَقَ شَنٌّ طَــبَقَــةً " أي قَبِيلةٌ قَبِيلةً، وُيقال: هما اسْما رجلين.
وأطْــبَقَ القَوْمُ على الأمْرِ: أجْمَعُوا عليه.
وطابَقَــتِ المَرْأةُ زَوْجَها: إذا واتَتْه على أمورِه كلِّها.
وطابَقَ فلانٌ: أقَرَّ بالطاعة. والمُطَابَقَــةُ في المَشْي: كمَشْي المُقَيَّدِ.
والمُطَــبَّقُ: شِبْهُ اللُّؤلُؤ. وتسَمّى الداهِيَةُ: أمَّ طَــبَقٍ؛ وبِنْتَ طَــبَقٍ؛ وبنات طَــبَقٍ أيضاً. وطِبَاقُ الأرض وتَطْبَاقُها: ما غَشِيَ الأرْضَ كُلَّها.
ورَجُلٌ عَيَاياءُ طَبَاقاءُ؛ وكذلك البعيرُ: أي لا يَضْرِبُ. وقيل: هو العَييُّ الثَّقِيلُ من الرِّجال. والطُبّاقُ: شَجَرٌ يَنْبُتُ بالحِجاز.
وأقَمْتُ عنده طِــبْقــاً من النَّهار وطِــبْقَــةً: أي ساعَةً، وطَــبَقــاً: أي مَلِيّاً، وطَبِيْقاً مثله. وما أطْــبَقَــه لكَذا: أي ما أحْذَقَه. وأصلُه من طَــبَّقَ الرَّجُلُ المَفْصِلَ: أي أصابَ وَجْهَ الأمْرِ. ويُقال: طَــبَّقَ الحِمَارُ: وَثَبَ.
وإذا وَلَدَتِ الغَنَمُ بعضُها في إثرِ بعضٍ قيل: وَلَدَتْها طَــبَقَــةً وَطَــبَقــاً.
وكُتُبُه إلَيَّ طَــبَقَــةٌ: أي مُتَواتِرَةٌ.
والطِّــبْقَــةُ من حَبائل الطَّيرِ: نَحْوُ الفَخِّ، وجَمْعُها طِــبَقٌ.
ويقولون: طَــبِقَ يَفْعَلُ كذا: في معنى طَفِقَ يَفْعَلُ. والطَّــبَقُ: ظَهْرُ فَرْج المَرْأةِ؛ تَشْبيهاً.
وبِئْرٌ ذاتُ طابَقٍ: إذا كانَ فيها حُرُوفٌ نادِرَةٌ.

طــبق: طــبق على: أخفى أمراً وستره (بوشر).
طــبق: أطــبق، أغلق، يقال مثلا طــبق الكتاب مثل أطــبق دفتي الكتاب، وطــبق يده أي ضَمَّها (بوشر) ألف ليلة 1: 125، 201) وطــبق الشباك (ص569) فهو مطبوق، أي أغلقه فهو مغلق. وطــبق الدهليز والنفق والديماس والسرداب.
(4: 570) وأغلق الصندوق على شخص ففي (برسل 11: 104) وقالت له قُمْ وادخل في هذا الصندوق فدخل وطــبقــت عليه.
وفي عدد من المواد اللاتينية يذكر المعجم اللاتيني-العربي أَطْــبقُ وهو مضارع أطــبق وفيه إطباق أيضاً غير إنه ذكر طــبق ومطبوق أيضاً.
طــبق: ضيّق، شدَّد، أوثق، لخَّص (بوشر).
طــبق اليدين: ضمّ اليدين (بوشر).
طــبق: اتصل، انضم، ويقال: طــبقــت الأجزاء المنفصلة والمتفرقة (بوشر) طــبق على: وضع طــبقــة من شيء مسطح على غيره وسواهما (بوشر).
طــبق على: انقضّ على، هجم على (لين ترجمة ألف ليلة 3: 729 رقم 9، ألف ليلة برسل 1: 388، برسل 4: 168، 6: 199، 9: 362) وكذلك طــبق في (برسل 3: 285، قصة عنتر ص 80).
طــبق على: أمسك، قبض على. ففي ألف ليلة برسل 9: 281): أنا عرفتك من طــبقــك على الفلوس والصحن. وفي طبعة ماكن: قبض يدك على. وأنظره في مادة طــبقــة.
طــبَّقٌ. طــبَّق الأرض بالدوران: ساح بالأرض وطاف بها كلها (ابن خلكان 1: 481) ويقال أيضاً: طــبَّق الليلة، بتقدير بالصلاة، أي صلى طوال الليلة. ففي رياض النفوس (ص42 و): وقال سحنون كنّا نرابط بالمنستير في شهر رمضان وكان موسى أكثرنا صلاةً فإذا كان ليلة سبع وعشرين من رمضان طــبقــها من أوُّلها إلى آخرها وقد ذكرها فوك في معجمه وانظر: أطْــبَق.
طَــبَّق: وضع الشيء على آخر (بوشر).
طَــبَّق على: لاءم، وافق (بوشر).
طَــبَّق: انثنى، انطوى، خضع، طوى (بوشر).
طَــبّق: قسم طــبقــات، ففي حيان (ص6 ق): طــبقــهم طــبقــتين أي قسمهم طــبقــتين.
طَــبَّق: قطع الشاة والعجل وغيرهما إلى أرباع (ألكالا) وانظر: طابق.
طَــبَّق أوراق الكتاب: جمع أوراق الكتاب المتفرقة ورتبها (بوشر).
طــبَّق بالحجر: كسا الخندق والحصن بالحجر (بوشر).
طــبَّق مثل طَــبَق وأطــبق: أغلق، سدّ، ففي ألف ليلة (برسل 11: 108) ادخل في التنوّر وطــبّقِ رأسه عليك.
طابَق على: وفّق، ناسب، لاءم، ويقال طابَق على أو مع (بوشر).
طابَق عليه أو له: وافقه ولاءمه وناسبه (بوشر).
طابَق: تابع موقفه، عمل وفقاً للرأي الذي نسب إليه قبلاً (بوشر).
أطــبق: بمعنى غطّى. ويقال أيضاً: أطــبق على (لين، المقري 2: 77، ابن جبير ص194 ابن بطوطة 1: 264، ألف ليلة برسل 6: 291) وفي البلاذري (ص120)
سَيْف عَمْرو وكان فيما علمنا ... خير ما أَطْــبقَّــت عليه الجُفُون
وقد صحح الناشر كلمة خيرُ التي كانت في النص ويبدو لي أن (أطْــبَقَــت أولى من أُطْــبِقَــتْ) ونجد أيضاً قولهم، وهو خطأ، أطــبق على الجبّ حجراً كبيراً، أي غطى البئر بحجر كبير (ألف ليلة برسل 6: 192) ويستعمل مجازاً متعدياً إلى مفعوله، ففي المقري (2: 435): أطــبقــه اغتمامه أطــبق: بمعنى أغلق (لين، فوك، بوشر دي يونج، ابن الأبار ص223، رياض النفوس ص79 ق، ألف ليلة 3: 305، وصحح ما جاء في معجم بدرون).
ويقال: يُطْــبَقُّ عليكم الدَفْتَرُ ومعناه الحرفي: يغلق السجل حين تسجلون أي تُكتبون آخر الناس (البلاذري ص450) وفي معجم البلاذري يُطــبق، وهو خطأ.
أطــبق على فلان الحمامَ أو البئرَ: سدٌ بالبناء منافذ الحمام أو فم البئر حيث يوجد فلان (معجم الطرائف) وفي المقدمة (1: 59) أهل الحمامات إذا أُطْــبِقَــتْ عليهم عن الهواء البارد، أي إذا أبعدوا الهواء البارد.
أطــبقــوا عليه: أحاطوا به من كل جهة (هاماكر نقله فريتاج، لين، تاريخ البربر 2: 160، ألف ليلة 1: 703) غير ما جاء في عبارة ألف ليلة يمكن أن يعني انقضّ على، هجم على.
أطــبق على فلان: انقض عليه، هجم عليه. (فريتاج قواعد ص60، ألف ليلة 1: 674، برسل 9: 366).
أطــبق عليه الدلاّل: قضى له الدلاّل بملك الشيء (ألف ليلة برسل 4: 343).
أطــبق: لا أدري بالضبط معنى هذا الفعل الذي ورد في عبارة ألف ليلة (1: 86): الأقطار قد أظلمت وأرعدت وأبرقت وهزهزت الأرض وأطــبقــت الدنيا. وقد ترجمها تورنس إلى الإنجليزية بما معناه لاقت الأرض قبة السماء، ولعلها ترجمة جيدة تطابق: تتابع، اطرد. ويقال: تطابقــت أوراق الكتاب (بوشر).
انطــبق: غُطِيَ؟. ومجازاً: صار مظلماً معتماً ففي الاكتفا (ص166 و): وجد المدينة خاوية على عروشها مُحْرقَة سوداء مظلمة منطــبقــة. انطــبق على: غطَّى (لين في مادة أطــبق ولم يأت عليه بشاهد) أساس البلاغة، ابن جبير ص86.
انطــبق: انغلق، انقفل (لين من دون شاهد بوشر، معجم الادريسي، دي يونج، ابن جبير ص248، ألف ليلة 1: 582).
انطــبق القلب، يقال مجازاً بمعنى ضاق صدره وانقبض والتاع (المقدمة 3: 421) وحزن، واغتم (فوك).
انطــبق من الغَيْط: استشاط غضباً (فوك انطــبق على: هجم على، وثب على، انقض على، سطا على، وهاجم شخصاً باندفاع (بوشر) كرتاس ص158، قصة عنتر ص80، ألف ليلة 1: 489، 497، 498، 3:283، 304، 345، 450) انطــبق الجدار: انقض وسقط.
ويقال انطــبق عليهم الجدار وهم في البيت (ألف ليلة 1: 327) وانطــبق من السماء: سقط على الأرض (ألف ليلة 3: 365، عباد 1: 172) ويقال أيضاً: انطــبق على فلان: سقط عليه.
انطــبق: تطــبّق، وُضع أحدهما على الآخر.
(ابن جبير ص92) وانطــبق بيت الشعر طابق (ألف ليلة 4: 618).
طــبَق مثله طــبق: مثله تماماً (بوشر).
طَــبَق: قفَة، سلّة وهي: تَبك والتَبَك بالأسبانية وتعني صحفة أو صحن، غير أن الطــبق يصنع غالباً في المشرق من الأسل والحلفاء ونحوهما وتشبه السلّة اكثر مما تشبه الصحن، (معجم الأسبانية ص341 - 343) وعند بوسييه سلّة مسطحة على شكل الصحن توضع فيها الفواكه.
طَــبَق: خوان مصنوع من الحلفاء المجدولة والمحبوكة (بارت 5: 711).
قلع الطــبق: أزال الصحن وهو جوف الحافر أي الصحينة القرنية السفلى من حافر الخيل (ألكالا) طَــبَق: هو تَبَك بالأسبانية ويعني أيضاً: مسمار المنجد وهو مسمار قصير مدبب الرأس، طــبَق: في مصطلح النجارة، رافدة، دعامة السقف، وهي قطعة من الخشب تستخدم لدعم سقف المنزل (زيشر 11: 478 رقم 5) والرافدة والعارضة الضخمة يمكن أن تكون تحريف طــبق هذه.
طَــبق: سجن، ديماس، مثل مُطــبْق (انظر مُطــبَق) (تاريخ البربر 2: 356، 391) وفي كتاب الخطيب (ص132 و) وبعثه ليلاً إلى مرسى المنكب واعتقله في الطــبق من قصبتها. وفي (ص161 ق) منه: فلتقبَّض عليه وعلى ولده- فأودعهما طــبق أرباب الجرائم.
وفي (ص161 ق) منه: سجن رسوله في الطــبق. طَــبَق، في بغداد: مأدبة، وليمة (ابن خلكان 10: 75).
طَــبَق: إنظرها في مادة فوَّت.
طَــبَقــة وجمعها طِباق وأَطْباق: غرفة، حجرة، قاعة، وعمارة صغيرة.
طَــبَقــةْ: نوع ثكنة يسكنها المماليك (مملوك 2: 2، فان جيستل ص160) طَــبَقَــة: منصة، مكان مرتفع يجلس فيه المساعدون والموسيقيون (بوشر).
طــبقــة الدولة: الموظفون المدنيون. وطــبقــة الجند: العسكريون (تاريخ البربر 1: 473).
طــبقــة: متوسط بين شيئين (فوك) (وصحح فيه المادة في القسم الثاني حسب مادة القسم الأول) ومرادف حاجز وفاصل.
طــبقــة (من مصطلح الموسيقى): مقام الألحان، قرار، طــبقــة الغناء يقال مثلاً: أخذت العود وأصلحته وغنَّت طــبقــة عالية (بوشر) وجدول الموسيقى، وسلّم الألحان (صفة مصر 13: 244) وفي ألف ليلة (برسل 7: 193): غنَّت بعد أن ضربت أربعة- كذا- عشرين طــبقــة عليه. وفي طبعة ماكن، طريقة وفي (برسل 12: 86) فأخذت العود وأصلحته وغنت عليه أربعة وعشرين صوتا وأربعة وعشرين طــبقــة.
طَــبقــة: صحن (مثل طَــبَق) (ألف ليلة 1: 120) طــبقــة اليد: معناها اللفظي ما تقبض عليه اليد، ومجازاً: سلطة، نفوذ، سطوة. ففي ألف ليلة (1: 257): أنا عبدُك وفي طــبقــة يدك.
وقد ترجمها لين إلى الإنجليزية بما معناه: وتحت سلطتك.
طُبّاق وهو في معجم بوشر غافت. وطباق منتن: قونيزا، نوع من الشوكة المنتنة وهي في الحقيقة نبات اسمه العلمي: conyza, inula conyza وربما هو النوع المسمى حشيشة البراغيث غير أن هذا النبات كان يستعمل بدل الغافث قبل أن يعرف الغافث الصحيح انظر (ابن البيطار 2: 114، 150، 227) وفي مخطوطة ب: طَبَّاق.
طُبَّاقة: عامة الأندلس يسمون الطباق بهذا الاسم (ابن البيطار 2: 150) طابق (بفتح الباء وكسرها): صفيحة من الحديد أو الحجر تسخن ويخبز الخبز عليها أو يشوى اللحم. (معجم المنصوري) ومشواة وهي أداة من أدوات المطبخ يشوى عليها كثير من اللحم (بوشر) خبز الطابق: خبز خُبز على صفيحة معدنية. أنظره في مادة مطلوع (بابن سميث 1505) طابق الحمّام: الأحجار الموضوعة على الأنابيب التي تسخن قاعة الحمام (معجم المنصوري) وقد ذكرت عبارته في مادة زقاق وفي حكاية باسم الحداد (ص20): وكان باسم يدور في الطابق ويكسب ويدخل به إلى الحمام ويمرخوا ويخدموا إلى أن كبر وتعلم (صوابه يمرخ ويخدم) طابق: باب قلاب، وهو باب يوضع أفقياً على فتحة في الطــبقــة السفلى من البيت (ألف ليلة 1: 75، 86، 107، 269، 890،2: 68، 104، 314، 4: 601) ويستعمل مجازاً بمعنى ما يغطى ويستر، ففي حكاية باسم الحداد (ص116): وان انكشف عليك الطابق وعرفك أيش تقول له. وفيها (ص 120): والساعة ينكشف طابقــك ويأمر الخليفة بضرب رقبتك.
طابق (اختصار بيت الطابق عند لين وهي الغرفة ذات الباب القلاب): ديماس، سرداب، دهليز، نفق (ألف ليلة 1: 106، 107، 112، 2:34، 67، 68، 69، 4: 703) ونجد في بعض هذه العبارات التي نقرأها باب الطابق أي باب الديماس والسرداب. وطابق وحدها بمعنى باب قلاب تكفي في الدلالة على المعنى.
طابق: ركن المنزل، قسم من المنزل معزل خفي (بوشر) طابق: ربع الجزور من اللحم (ألكالا) وفيه طابق وجمعه طوابق (هلر) وهو يكتبها تابق توابق خطأ ويقال: طابق لحم (كليلة ودمنة ص244) وفي رحلة ابن بطوطة (2: 342) فكنا نشتري طابق اللحم السمين بدرهمين (صحح الترجمة).
وفي المقري (2: 204): طوابق الكبش- طابق وجمعها طوابق: إبط (شيرب، هلو، وهو يكتبها تابق).
طابق: صندوق كبير (ألف ليلة 3: 633) ومرادف تابوت (ألف ليلة 3: 643).
طابق: لعبة، مباراة في اللعب. وأول طابق: أول لعبة، وهي من مصطلح اللعب (بوشر).
طابق: ظرف مشؤم، عسير، شاة، مأزق. ففي حكاية باسم الحداد (ص124) ايش هذا الطابق الذي أنا فيه.
طابق: موجودات التاجر إذا انكسر (محيط المحيط).
طابقــة= طابق: باب قلاب (ألف ليلة برسل 3: 259، كوسج طرائف ص6) أطباق: مضاعفة (بوشر).
تطبيقة وجمعها تطابيق. صفيحة من الحديد أو النحاس ذات مسمار توضع على طقم الفرس أو تستعمل فعلاً للدواب (مملوك 2: 1: 202) تطبيقة: الكلمة الأسبانية tabica مأخوذة من كلمة تطبيقة و tabicas ألواح صغيرة تغطى بها الفراغات التي بين الجوائز والروافد الموضوعة على العتب وهي العوارض المرتكزة على عمود (وهي مأخوذة من طــبَّق بمعنى غطَّى).
والنجارون الأسبان يطلقونها خطأ على الفجوات التي تغطيها الألواح (معجم الأسبانية ص314) مطــبق وجمعها مَطابق: في المقدمة (2: 284): إن أهل الحيل والخداع والمكر يأوون إلى بيوت مشهورة بأن فيها كنوزاً خفية ويحفرون فيها حفراً يضعون فيها المطابق والشواهد التي يكتبونها في صحائف كتبهم. وقد ترجمها دي سلان إلى الفرنسية بما معناه. (يضعون عليها إشارات ثانية وعلامات تطابق ما كتب في كتبهم).
مُطَــبَق: أن الكلمة الصحيحة للسجن تحت الأرض ليست مَطــبقْ كما يرى لين، بل مُطــبَق كما يضبطها السيد دي غويه (معجم الطرائف) وهي ليست اسم مكان بل اسم مفعول ففي المعرب للجواليقي (ص150): المُطْــبّق بضم الميم للسجن لأنه أُطْــبَقِ على من فيه وعند أماري (ص45): وبه سجن مطــبق يودع فيه من سخط الملك عليه (احذف الشدّة فإنها ليست في المخطوطة) وفي الفخري (ص220): المطــبق وهو حَبْس التخليد. وأرى أن الصواب التخليد أي سجن الذين حكم عليهم بالحبس مدى الحياة.
مُطــبَّق: قماش مطــبّق: نسيج كثيف (بوشر).
خُبْز مُطَــبّق (ألف ليلة برسل 4: 136) يظهر إنه مرادف خبز الطابق (أنظره في الطابق) خُبُز خُبِز في صحن.
مُطَــبِقّــة: استعملها الشاعر مسلم بن الوليد اسماً لسحابة مطــبقــة التي ذكرها لين (وقد أسيء تفسيرها في معجم مسلم).
مَطْبُوق: حزين (فوك).
مَطْبُوق: مغضب، حانق، مغتاظ (فوك).
مَطْبُوق: اليد المطبوقة: اليد المقبوضة (بوشر).

طــبق

1 طَبڤقَ [طَــبَقَــهُ, aor. ـِ accord. to Freytag, is expl. in the K as syn. with أَطْــبَقَــهُ in the first of the senses assigned to this latter below: but I find no authority for this in the K nor in any other lexicon.]

A2: طَــبِقَــتْ يَدُهُ, (S, O, K, TA,) aor. ـَ and طَــبَقَــبْ, aor. ـُ (TA;) inf. n. (of the former, S, TA) طَــبَقٌ (S, O, K, TA) and (of the latter, TA) طَــبْقٌ; (K, TA;) (assumed tropical:) His arm would not be stretched forth; (S, O;) or (tropical:) stuck to his side, (K, TA,) and would not be stretched forth. (TA.) A3: طَــبِقَ يَفْعَلُ بِى كَذَا i. q. طَفِقَ [i. e. He set about, or began, &c., doing with me such a thing]. (O, K. *) 2 طــبّقــهُ, inf. n. تَطْبِيقٌ: see 4. b2: [Hence,] طــبّق السَّحَابُ الجَوَّ The clouds covered the mid-air between the heaven and the earth: (K:) and الغَيْمُ السَّمَآءَ ↓ أَطْــبَقَ and طَــبَّقَــهَا [The clouds covered the sky]: (Mgh, TA:) both signify the same. (TA.) And طــبّق المَآءُ وَجْهَ الأَرْضِ The water covered the face of the earth, or land. (K.) b3: And طــبّق الشَّىْءُ, inf. n. as above, i. q. عَمَّ [The thing was, or became, common, or general, in its relation or relations, operation or operations, effect or effects, &c.]. (K.) And as syn. with عَمَّ it is trans.: so in the phrase, هٰذَا مَطَرٌ طَــبَّقَ الأَرْضَ [This is rain that has included the general extent of the land within the compass of its fall]. (TA.) And one says also, طــبّق الغَيْمُ, (S, O, TA,) inf. n. as above, (S, O, K, TA,) The clouds rained upon the whole of the land; (S, O;) or made their rain common, or general, (K, TA,) to the land. (TA.) b4: تَطْبِيقٌ also signifies The making a thing to suit, match, tally, conform, correspond, or agree, with another thing. (KL.) b5: [And طــبّق بَيْنَ الشَّيْئَيْنِ He put the two things together, face to face. (See also 3.) b6: Hence,] التَّطْبِيقُ in the divinely-appointed act of prayer is The putting the hands [together, palm to palm,] between the thighs in the act of bowing oneself; (S, O, K;) and in like manner in the act termed التَّشَهُّد [q. v.]. (El-Harbee, TA.) One says of a person bowing himself in prayer, طــبّق, and likewise ↓ اطــبق, (TA,) or طــبّق كَفَّيْهِ, (Mgh,) or طــبّق بَيْنَ كَفَّيْهِ ثُمَّ وَضَعَهُمَا بَيْنَ فَخِذَيْهِ, (O,) He put his hands [together, palm to palm, ana then put them] between his thighs. (Mgh.) The doing thus is forbidden; (Mgh, O;) for the hands should be placed upon the knees. (O.) b7: Also The horse's raising his fore feet together and putting them down together in running: (S, O, K:) or, accord. to As, the leaping of a camel, or of a she-camel, and then alighting so that the legs fall upon the ground together; the doing of which is not approved. (TA.) b8: And طــبّقــت الإِبِلُ الطَّرِيقَ (tropical:) The camels travelled the road without declining from the right direction. (TA. [The verb is there written without any syll. sings; but is evidently thus.]) b9: And طــبّق السَّيْفُ, (S, O, TA,) [i. e. طــبّق السَّيْفُ المَفْصِلَ,] inf. n. as above, (K,) The sword hit the joint (S, O, K, TA) and severed the limb: (S, O, TA:) or fell between two bones. (TA.) A poet says, (S,) namely, El-Farezdak, praising El-Hajjáj, and likening him to a sword, (O,) يُصَمِّمُ أَحْيَانًا وَحِينًا يُطَــبِّقُ [expl. in art. صم]. (S, O.) Hence, يُطَــبِّقُ المَفْصِلَ means (assumed tropical:) He hits aright the argument, proof, or evidence: (S, O:) and this is also said of an eloquent man. (Az, TA voce قَالَبٌ, q. v.) Hence also, طَــبَّقَ alone, (assumed tropical:) He hit upon the right mode of judicial decision: (O, TA:) and the text of the tradition. (TA.) 3 مُطَابَقَــةٌ signifies The putting a thing upon, or above, or over, another thing commensurate therewith: whence the phrase, طَابَقْــتُ النَّعْلَ [i. e., as expl. in Bd lxvii. 3, I sewed another sole upon the sole or sandal]. (Er-Rághib, TA.) [Hence] one says also, طَابَقْــتُ بَيْنَ الشَّيْئَيْنِ I made the two things commensurate, and stuck them together. (S, O. [See also 2.]) And طابق بَيْنَ قَمِيصَيْنِ He put on, or attired himself with, two shirts, one over, or outside, the other; (K, TA;) and in like manner صَافَقَ بَيْنَهُمَا, and طَارَقَ, (TA,) and ظَاهَرَ. (A &c. in art. ظهر.) b2: And طابقــهُ, (K, TA,) inf. n. مُطَابَقَــةٌ (S, O, K, TA) and طِبَاقٌ, (K, TA,) It suited, matched, tallied, conformed, corresponded, or agreed, with it; (S, * O, * K, TA;) and was equal to it; or was like it in measure, size, quantity, or the like. (TA.) b3: [Hence,] one says, هٰذَا جَوَابٌ يُطَابِقُ السُّؤَالَ [This is an answer, or a reply, that is suitable to the question]. (TA.) b4: And طابقــت زَوْجَهَا She (a woman) complied with [the desire of] her husband: and طابقــت said of a she-camel, and of a woman, She was, or became, submissive to him who desired her. (TA.) b5: And طابق لِى بِحَقِّى He obeyed me with respect to my right, or due, and hastened to render it; or he acknowledged to me my right, or due, willingly. (TA.) b6: And طابقــهُ عَلَى الأَمْرِ He combined with him, and aided him, to do the thing: or [simply] he aided him to do it. (TA.) b7: And طابق عَلَى العَمَلِ He became accustomed, habituated, or inured, to the work. (S, * O, * TA.) b8: مُطَابَقَــةٌ, of a horse, (S, O, K,) in his running, (S, O,) and in like manner of a camel, as in the A, (TA,) means His putting his hind feet in the places that were those of his fore feet. (S, O, K.) b9: And (hence, TA) (tropical:) The walking as one shackled; (S, O, K, TA;) i. e., with short steps. (TA.) [See an ex. voce حِجْلٌ.]4 اطــبقــهُ He covered it; (S, O, K;) as also ↓ طــبّقــهُ, inf. n. تَطْبِيقٌ; (K;) [i. e.] he made it to be covered; (S, O;) he put the طَــبَق, i. e. cover, upon it, namely, a jar [or the like]. (Mgh. [And the like is said in several other arts. in other lexicons.]) And اطــبقــتُ الرَّحَى I put the upper mill-stone upon the lower. (TA.) b2: See also 2, second sentence. [This last ex. shows that اطــبقــهُ signifies sometimes It covered it as meaning it became a cover, or like a cover, to it; and اطــبق عَلَيْهِ likewise has this meaning; as also عليه ↓ انطــبق, and عليه ↓ تطــبّق.] b3: [Hence,] one says, اطــبق عَلَيْهِ الجُنُونُ (Msb, TA) (assumed tropical:) Insanity covered [i. e. veiled, or wholly obscured,] his reason, or intellect. (TA.) And اطــبقــت عَلَيْهِ الحُمَّى (Mgh, O, TA) (tropical:) The fever was, or became, continual upon him, not quitting him night nor day. (TA.) b4: اطــبقــوا عَلَى الأَمْرِ means (tropical:) They combined consentaneously, or agreed together, respecting, or to do, the thing, or affair; (S, * Mgh, * O, * Msb, TA; *) and so عَلَيْهِ ↓ تطابقــوا. (MA.) b5: And اطــبقــوا عَلَيْهِ They came round about him. (MA.) b6: [And اطــبقــت عَلَيْهِ الحَيَّةُ The serpent wound itself round upon him. (See طَــبَقٌ, last sentence.)] b7: And اطــبقــت النُّجُومُ The stars appeared, and were numerous; (O, K, TA;) [as though they were like a cover; or] as though they were stage above stage (طَــبَقَــةٌ فَوْقَ طَــبَقَــةٍ). (TA.) b8: [اطــبقــهُ عَلَيْهِ signifies He made it to cover it; i. e., to be a cover, or like a cover, upon it.] You say, أَطْــبَقَ عَلَى مَخْرَجِ الحَرْفِ مِنَ اللِّسَانِ مَا حَاذَاهُ مِنَ الحَنَكِ [He made to cover the part of the tongue which was the place of utterance of the letter what was opposite to it of the palate; i. e. he put that part of his tongue close beneath the opposite part of the palate]. (O.) b9: [Hence,] أَطْــبَقَ عَلَيْهِمُ العَذَابَ, said of God, (tropical:) He made punishment to fall, or come, upon them in common, or universally, [as though He made it to cover them,] so that none of them escaped. (Jel in xci. 14.) b10: And أَطْــبَقَ اللّٰهُ عَلَيْهِ الحُمَّى, and الجُنُونَ, (assumed tropical:) God made the fever to be continual upon him, and in like manner insanity: the verb being used as intrans. and trans. (Msb. [But its author adds that he had not found this: meaning that he had not found any classical authority for the trans. use of the verb in this and similar senses.]) b11: One says also, اطــبق البَابَ [He closed the door]. (Msb and K in art. وصد; &c.) And أَطْــبِقْ شَفَتَيْكَ [Close thy lips;] i. e. (assumed tropical:) be thou silent. (TA.) [And اطــبق الكِتَابَ He closed, or shut, the book. And اطــبق الثَّوْبَ He folded together the garment, or piece of cloth.] See also 2, in the middle of the paragraph.

A2: مَا أَطْــبَقَــهُ How skilful is he (O, K) لِكَذَا [for the performance of such a thing]! (O) is form طَــبَّقَ المَفْصِلَ. (JK.) 5 تطــبّق: see 7. b2: تطــبّق عَلَيْهِ: see 4. [Hence,] one says, لَوْ تَطَــبَّقَــتِ السَّمَآءُ عَلَى الأَرْضِ مَا فَعَلْتُ كَذَا [If the heaven became as a cover upon the earth, I would not do such a thing]. (S, O.) 6 تطابق الشَّيْآنِ The two things suited, matched, tallied, conformed, corresponded, or agreed, each with the other; (S, * O, * TA;) and were equal, each to the other; or were like each other in measure, size, quantity, or the like. (TA.) And تطابقــوا عَلَى الأَمْرِ: see 4.7 انطــبق It was, or became, covered; (O, K;) [i. e.] it was made to be covered;] or it had the طَــبَق, i. e. cover, put upon it;] quasi-pass. of أَطْــبَقَــهُ; (O;) and so ↓ تطــبّق. (S, O, K.) b2: [And It became closed; said of a door, &c. b3: Hence,] يَنْطَــبِقُ عَلَيْهِ الكَلَامُ i. q. يَنْغَلِقُ (assumed tropical:) [Speech is as though it were closed against him; i. e. he is impeded in his speech, unable to speak, or tonguetied]. (O.) b4: See also 4. b5: [Hence one says of a rule, يَنْطَــبِقُ عَلَى كَذَا وَكَذَا (assumed tropical:) It applies to such and such things or subjects.]

طَــبْقٌ: see an ex. of the accus. case, in the phrase وَلَدَتِ الغَنَمُ طَــبْقًــا, voce طَــبَقٌ, last quarter.

A2: طَــبْقٌ is also expl., by IAar, as meaning The doing wrong, or injuring, by false pretence or false allegation. (TA.) طِــبْقٌ: see طَــبَقٌ, in the latter part of the former half. b2: طِــبْقُ الأَرْضِ: see طِبَاقٌ. b3: هٰذَا الشَّىْءُ طِــبْقُ هٰذَا, (IAar, O, K, *) and ↓ طَــبَقُــهُ, and ↓ طِبَاقُهُ, (IAar, * O, * K,) and ↓ طَبِيقُهُ, (IAar, O, K,) and ↓ طَابَقُــهُ, and ↓ مُطْــبَقُــهُ, (IAar, O, TA,) i. q. ↓ مُطَابِقُــهُ [i. e. This thing is the match of this; or what suits, matches, tallies, conforms, corresponds, or agrees, with this; what is equal to this; or the like of this in measure, size, quantity, or the like]. (IAar, O, K, TA.) b4: طِــبْقٌ signifies also A space, or period, (سَاعَةٌ,) of the day; and so ↓ طِــبْقَــةٌ: and ↓ طَبِيقٌ signifies the same of the night: (K:) you say, أَقَمْتُ عِنْدَهُ طِــبْقًــا مِنَ النَّهَارِ, and ↓ طِــبْقَــةً, I remained at his abode during a space, or period, (سَاعَةً,) of the day: (Ibn-'Abbád, O:) and طِــبْقًــا, (K, TA,) with kesr, (TA,) or ↓ طَــبَقًــا, (so in the O,) and ↓ طَبِيقًا, i. e. a while, or a long time, syn. مَلِيًّا: (Ibn-'Abbád, O, K:) or, accord. to the L, one says, أَتَانَا بَعْدَ طِــبْقٍ مِنَ اللَّيْلِ, and ↓ طَبِيق, he came to us after a space, or period, (حِينٍ,) of the night; and in like manner, مِنَ النَّهَارِ of the day: (TA:) the pl. of طَبِيقٌ is طُــبْقٌ. (K.) [See also طَــبَقٌ, in, or near, the middle of the paragraph.]

A2: Also Bird-lime; a dial. var. of دِــبْقٌ. (IDrd, O, K.) And The fruit of a certain kind of tree [app. meaning the berries of the viscum, or mistletoe, of which birdlime is mostly prepared, and which are called دِــبْق in the present day]. (K.) And Anything with which a thing is stuck, or made to stick. (K.) And [particularly] A thing [or substance] to which the exterior lamina of the pearl is stuck so that it becomes like it; as also ↓ مُطَــبَّقٌ. (TA.) b2: And Snares for birds, or things with which birds are caught; (Ibn-'Abbád, O;) like فِخَاخ; as also طِــبَقٌ; of which [latter] the sing is ↓ طِــبْقَــةٌ. (Ibn-'Abbád, O, K.) A3: Also A road, or way: A4: and i. q. دَسْتُور [as a Pers\. word, generally meaning Permission, or leave, as expl. by Golius in this instance]. (KL. [But for these two significations I have not found any other authority.]) طَــبَقٌ A thing that is the equal of another thing (Msb, K) of any kind (K) in its measure so that it covers the whole extent of the latter like the lid: this is its primary signification: (Msb:) [whence] one says, هٰذَا الشَّىْءُ طَــبَقُ هٰذَا, like طِــبْقُــهُ, q. v.: (IAar, O, K:) and [hence] it signifies The cover, or lid, (Mgh, K,) of a jar, (Mgh,) or of anything: (K:) pl. أَطْبَاقٌ (S, * O, * K) [and طِبَاقٌ, mentioned in the Msb as a pl. of طَــبَقٌ in another, but similar, sense, which will be found in what follows, but better known as a pl. of طَــبَقَــةٌ], and أَطْــبِقَــةٌ is added as another pl. in the K, but [SM says] this is strange; I have not found it in the [other] lexicons; and it may be that the right reading is وَأَطْــبَقَــهُ, as syn. with what immediately there follows it, i. e. وَطَــبَّقَــهُ. (TA.) وَافَقَ شَنٌّ طَــبَقَــهْ is [a prov.] expl. (O, K, TA) by As (O, TA) as said of a company of men who had a receptacle of skin [i. e. a water-skin] that had become old and worn out, wherefore they made a طَــبَق [or cover] for it: (O, K, TA:) [so that the meaning is, A water-skin that had become old and worn out suited its cover:] or شَنٌّ and طَــبَقٌ [in the O طــبقــه] were two tribes; (S, * O, K * TA;) and, as ISd says, شَنٌّ does not here mean a water-skin, for this has no طَــبَق: (TA:) or [طَــبَقَــهٌ is for طَــبَقَــةَ, and] طَــبَقَــةُ was an intelligent woman, whom an intelligent man took as his wife. (O, K, TA. [See Freytag's Arab. Prov., ii. 800.]) b2: Also A certain household utensil; (Msb;) [i. e. a dish, or plate; perhaps thus called because the cover of a cooking-vessel is often used as a dish or plate;] the thing upon which one eats, (K, TA,) and in which one eats; and the thing upon which fruit is placed [i. e. a dish, or plate, used for that purpose; and likewise a round tray, and the like]: (TA:) pl. أَطْبَاقٌ and طِبَاقٌ. (Msb.) b3: b4: (tropical:) The surface of the earth [considered as a cover]. (K, TA.) [And in like manner applied to A layer, or stratum, of earth.

دَفَنْتُ الشَّىْءَ is expl. in the Msb as meaning أَخْفَيْتُهُ تَحْتَ أَطْبَاقِ التُّرَابِ I concealed it beneath the layers, or strata, of the earth, or dust. See also طَــبَقَــةٌ.] b5: (tropical:) The exterior part of the pudendum muliebre [considered as a cover]. (Ibn-'Abbád, O, K, TA.) b6: A fold, a ply, or an overlapping part, of a thing. (PS. [See حَفِثٌ.]) b7: [And hence, app., (tropical:) A roller of the sea: see آذِىٌّ.] b8: A thin bone [or cartilage] that forms a division between any two vertebræ: (S, O, K:) what is between any two vertebræ of a horse [&c.]: pl. أَطْبَاقٌ: (Kr:) and some say, the vertebræ altogether: and some say, a vertebra, in any part. (TA.) It is said in a trad. respecting the day of resurrection, تَــبْقَــى أَصْلَابُ المُنَافِقِينَ طَــبَقًــا وَاحِدًا, meaning [The backbones of the hypocrites shall be (lit. continue to be) as though they were] one vertebra: or, as some say, ↓ طَــبَقَــةً; and [they say that] طَــبَقٌ is the pl. [or coll. gen. n.]. (O. [See also 1 in art. عقم.]) b9: [And Any of the successively-superimposed cartilages of the windpipe: pl. أَطْبَاقٌ. (See حَنْجَرَةٌ, in art. حجر; and see also حُلْقُومٌ.)] b10: Any of the stages of Hell [whereof every one except the lowest is imagined to be like a cover over another]. (TA.) [And in like manner, Any of the Seven Heavens:] one says, السَّمٰوَاتُ طِبَاقٌ, meaning The Heavens are [composed of stages] one above another; (S, O, Msb; *) every heaven [except the lowest] being like a طــبق to another: (Msb:) or this is said because of their being conformable, one with another: (K:) and it is said in the Kur lxvii. 3, اَلَّذِى خَلَقَ سَبْعَ سَمٰوَاتٍ طِبَاقًا, meaning [Who hath created seven heavens] placed one above another; طباقا being the inf. n. of طَابَقْــتُ النَّعْلَ [q. v.], used as an epithet; or for طُوبِقَــتْ طِبَاقًا; or ذَاتَ طِبَاقٍ, pl. of طَــبَقٌ or of ↓ طَــبَقَــةٌ. (Bd.) b11: [Any of the bones of the head; because they compose a covering: or] أَطْبَاقُ الرَّأْسِ means the bones of the head because they suit one another and have certain parts of them inserted and infixed into other parts. (TA. [See 8 in art. شجر.]) b12: Any joint of a limb: pl. أَطْبَاقٌ. (As, TA.) b13: A collective number of men, and of locusts; (S, O, K;) as also ↓ طِــبْقٌ, (K,) which is thus expl. by As in relation to men: (TA:) or a multitude of men, and of locusts: (K:) [app. considered as covering a space of ground:] or a company of men that are equal with a company like them. (ISd, TA.) b14: A generation of mankind; or the people of one time; syn. قَرْنٌ and عَالَمٌ; as in the saying of El-'Abbás, إِذَا مَضَى عَالَمٌ بَدَا طَــبَقُ [metre مُنْسَرِح] i. e. إِذَا مَضَى قَرْنٌ بَدَا قَرْنٌ [When a generation passes away, a generation appears in its place]: the قَرْن being called طَــبَق because they are a طَــبَق [i. e. cover] to the earth: then they pass away and another طَــبق comes: (O, TA:) or, as IAar says, طَــبَقٌ signifies a people after a people. (TA.) And (TA) A قَرْن [i. e. generation] of time: or twenty years: (K, TA:) or, as in the book of El-Hejeree, on the authority of I'Ab, ↓ طَــبَقَــةٌ has this latter meaning. (TA.) b15: (tropical:) A rain such as fills and covers the earth, or land; (TA;) or such as is general, (S, O, K, TA,) and of wide extent; termed by a poet (namely, Imra-el-Keys, O, TA) طَــبَقُ الأَرْضِ: (S, O, TA:) or a lasting rain, consecutive in its falls. (Msb.) And أَصْبَحَتِ الأَرْضُ طَــبَقًــا وَاحِدًا means (assumed tropical:) [The land became, or became in the morning,] covered with water over its surface. (TA.) b16: A main portion of the night and of the day: (S, O, K:) or, accord. to the Mufradát [of Er-Rághib], طَــبَقُ اللَّيْلِ وَالنَّهَارِ signifies سَاعَاتُهُ المطابقــة [app. a mistranscription for المُتَطَابِقَــةُ, and meaning the commensurate, or similar, or equal, portions of the night and of the day]. (TA.) See also طِــبْقٌ. b17: And A state, or condition; (S, O, K, TA;) as also ↓ طَــبَقَــةٌ, of which the pl. is طِبَاقٌ: the pl. of the former in this sense is أَطْبَاقٌ. (TA.) Hence the phrase, لَتَرْكَبُنَّ طَــبَقًــا عَنْ طَــبَقٍ, (S, O, K, TA,) in the Kur [lxxxiv. 19], meaning [Ye shall assuredly enter upon] state after state, (S, * O, TA,) and predicament after predicament; as in the A; (TA;) on the day of resurrection; (S;) the state being termed طَــبَق because it will fill the hearts [as though the dread thereof covered them], or will be near to doing so; (O, TA;) and عَنْ being put in this instance, as it is in many others, in the place of بَعْدَ: (TA:) or the meaning is, one after another of similar states of hardship: or it may be, degrees of hardship after degrees thereof; طَــبَقٌ accord. to this rendering being regarded as pl. [or coll. gen. n.] of ↓ طَــبَقَــةٌ: (Ksh and Bd:) or [ye shall assuredly mount upon] the heaven in one state after another state; for it (the heaven) shall be like مُهْل [i. e. molten brass or iron &c., as is said in the Kur lxx. 8,] and then successively in other states: (O, TA:) so says Aboo-Bekr: accord. to Er-Rághib, it points to the various successive states of man in the present world from his creation, and in the world to come until his resting in one of the two abodes [Paradise or Hell]: or, accord. to Ibn-Abi-l- Hadeed, it means [ye shall assuredly enter upon] difficulty after difficulty; as is related by MF; and the same is said by Az on the authority of I'Ab: (TA:) some read لَتَرْكَبَنَّ, meaning thou, O Mohammad, shalt assuredly mount upon stage after stage of the stages (أَطْبَاق) of heaven; and I'Ab and Ibn-Mes-ood read لَتَرْكَبِنَّ, with kesr to the ب, which is accord. to the dial. of Temeem, and Keys and Asad and Rabee'ah pronounce the first letter of the future with kesr except when it is ى: 'Omar read لَيَرْكَبَنَّ, either as relating to the Prophet or as referring to him who is mentioned in verses 10-15 of the same chapter. (O, TA.) One says also, بَاتَ يَرْعَى طَــبَقَ النُّجُومِ, meaning (tropical:) [He passed the night watching] the state of the stars in their course: (TA:) or طَــبَقُ النُّجُومِ means the falling [or app. setting] of stars after [other] stars: or, accord. to Es-Sadoosee, the rising of a star and the setting of another: and a collective number thereof after a collective number [of others]: and such, he says, are termed مِنَ النُّجُومِ ↓ طَــبَقَــاتٌ. (O.) b18: جَآءَتِ الإِبِلُ طَــبَقًــا وَاحِدًا means عَلَى خُفٍّ وَاحِدٍ [i. e. The camels came following one another, in a single line: see art. خف]. (TA.) And one says, وَلَدَتِ الغَنَمُ طَــبَقًــا and ↓ طَــبْقًــا, meaning The sheep, or goats, brought forth one after another: (L:) El-Umawee says, when they do thus, one says, وَلَدَتْهَا الرُّجَيْلَآءِ and وَلَدَتْهَا طَــبَقًــا and ↓ طَــبَقَــةً [They brought them forth (i. e. their young ones) one after another]. (S, O.) b19: [The pl.] الأَطْبَاقُ also signifies Those who are remote, and those who are remotely connected: so in a trad. respecting the signs of the resurrection, or of the time thereof; in which it is said, يُوْصَلُ الأَطْبَاقُ وَيُقْطَعُ الأَرْحَامُ [Those who are remote, and those who are remotely related, shall be brought into close connection, and the ties of relationship shall be severed]. (TA.) b20: بِنْتُ طَــبَقٍ is an appellation of A female tortoise, [app. because of the cover of her back,] which, (S, O, K,) as the Arabs assert, (S, O,) lays ninety-nine eggs, all of them [eventually] tortoises, and lays one egg which discloses (S, O, K) a serpent (K) [or a serpent such as is termed] an أَسْوَد; (S, O;) or, accord. to Az, sixty-nine [eggs], and the seventieth is [eventually] a viper. (So in a marg. note in one of my copies of the S; in which, also, the appellation is written بِنْتُ طَــبَقَ, instead of بِنْتُ طَــبَقٍ.) Hence the phrase إِحْدَى بَنَاتِ طَــبَقٍ, meaning (tropical:) A calamity; (S, O, TA;) as also بِنْتُ طَــبَقٍ: (TA:) بَنَاتُ طَــبَقٍ meaning calamities [like مُطْــبِقَــاتٌ]: as well as tortoises: and serpents: (K:) and أُمُّ طَــبَقٍ [in like manner] meanscalamity: (TA in art. طرق:) or, accord. to EthTha'álibee, طَــبَقُ [thus, imperfectly decl., as written in the L,) signifies a yellow serpent: (L, TA:) and أُمُّ طَــبَقٍ and بِنْتُ طَــبَقٍ are said to signify the serpent, because of its coiling itself round: or بَنَاتُ طَــبَقٍ is an appellation applied to serpents because of their winding themselves round (لإِطْبَاقِهَا) upon him whom they bite; or, as some say, because the حَوَّآء [q. v.] confines them beneath the lids (أَطْبَاق) of the baskets (أَسْفَاط) covered with leather; or, as Z says, because they resemble the طَــبَق [i. e. cover, or dish, or plate,] when they coil themselves round. (TA.) طِــبْقَــةٌ: see طِــبْقٌ, former half, in two places: A2: and also near the end of the same paragraph.

طَــبَقَــةٌ [generally signifying Any one of two or more things that are placed, or situate, one above another; a stage, story, or floor; a layer, or stratum; or the like: pl. طَــبَقَــاتٌ and طِبَاقٌ]: see طَــبَقٌ, in seven places. b2: [Hence, طَــبَقَــاتُ العَيْنِ The coats, or tunics, of the eye. (See جُلَيْدَةٌ.)] b3: [Hence also,] طَــبَقَــاتُ النَّاسِ The degrees, ranks, orders, or classes, of men. (S, * O, * TA.) [Thus, طَــبَقَــاتُ الشُّعَرَآءِ means The orders, or classes, of the poets.] b4: كُتُبُهُ إِلَىَّ طَــبَقَــةٌ is a phrase mentioned by Ibn-'Abbád as meaning His letters, or epistles, to me are consecutive. (O, TA.) b5: A طَــبَقَــة of land is [A portion] like a مَشَارَة [expl. in art. شور]. (TA.) يَدٌ طَــبِقَــةٌ An arm that will not be stretched forth; (S, O, TA;) sticking to the side. (K, TA.) طِبَاقٌ [a pl. of طَــبَقَــةٌ, and said to be also a pl. of طَــبَقٌ]. b2: طِبَاقُ الأَرْضِ means What is upon the earth: (S, O:) or what fills, or would fill, the earth, extending over it in general, or in common, (O, TA,) as though it were a طَــبَق [or cover] to it. (TA.) It is said in a trad. respecting Kureysh, عِلْمُ عَالِمِهِمْ طِبَاقُ الأَرْضِ i. e. The knowledge of the knowing of them is as though it extended over the earth in general, or in common, and were a cover to it; (O, * TA;) or, as some relate it, الأَرْضِ ↓ طِــبْقُ. (TA.) b3: See also طِــبْقٌ. b4: And see مُطْــبِقٌ.

طَبِيقٌ: see طِــبْقٌ, in five places.

طَبَاقَآءُ (tropical:) A camel (S, O, K) that will not cover; (S, O;) lacking strength, or ability, to cover. (K, TA.) b2: And, applied to a man, (S, O, K,) (assumed tropical:) Impeded in his speech; unable to speak; or tonguetied: (O, K, * TA:) or that will not perform the act of coïtus: (TA:) or heavy, covering the woman (يُطْــبِقُ عَلَى المَرْأَةِ, in the CK [erroneously] يَطْــبِقُ, and in my MS. copy of the K يُطَــبِّق المرأةَ,) with his breast by reason of his heaviness: (K, TA:) or impotent; syn. عِيِىٌّ: (S, O:) or impotent (عَيِىٌّ), heavy, covering her whom he compresses, or the woman, with his breast, by reason of his littleness, or immature age: accord. to As, stupid, foolish, impotent in speech or actions, dull, or heavy: accord. to IAar, whose reason is veiled, or wholly obscured, (عَلَيْهِ ↓ مُطْــبَقٌ, [see أَطْــبَقَ عَلَيْهِ الجُنُونُ,]) by stupidity, or foolishness: or, as some say, whose affairs are veiled to him [so that he sees not how to accomplish them]: or who lacks ability to speak, his lips being closed. (TA.) b3: تَحَلَّبُوا عَلَى

ذٰلِكَ الإِنْسَانِ طَبَاقَآءَ means They collected themselves together against that man, all of them. (ISh, O.) طُبَّاقٌ A species of tree, (S, O, K,) growing upon the mountains of Mekkeh; (K;) described to AHn by some one or more of Azd-es-Saráh as being about the stature of a man in height, growing near one another, scarcely ever or never seen singly, having long, slender, green leaves, which slip [between the fingers] when squeezed, applied as a dressing to a fracture, which, remaining upon it, they consolidate; it has a clustered yellow flower; is not eaten by the camels, but by the sheep or goats; and grows among the rocks, with the عَرْعَر; the bees eat from its flowers, and the mountain-goats also feed upon it: (O:) it is beneficial as an antidote against poisons, taken internally and applied as a dressing, and as a remedy for the mange, or scab, and the itch, and fevers of long continuance, and colic, and jaundice, and obstructions of the liver; and is very healing. (K.) [طُبَاقٌ, thus written by Golius, without teshdeed, is said by him to be Ocimum agreste; as on the authority of Meyd; but he has not given the syn. by which Meyd has explained it.] بَيْنَ شَثٍّ وَطُبَّاقٍ, in a trad. of Mohammad Ibn-El-Hanafeeyeh, means in the places where grow these two species of trees; (O;) i. e. in the tracts of the mountains of Mekkeh. (TA.) طَابَقٌ: see طِــبْقٌ.

A2: Also, (S, Mgh, O, K,) and طَابِقٌ, (K,) both mentioned by Ks and Lh, [and both in one of my copies of the S,] (TA,) and ↓ طَابَاقٌ, (Fr, O, K,) A large brick: (Mgh:) or a large baked brick: (S, O, K:) [or a large tile, or flat piece of baked clay:] and a large [piece of] glass: (Mgh:) arabicized, (S, Mgh, O,) from the Pers\., (S, O,) i. e. from تَابَهْ: (Mgh, O:) [and particularly a large flat piece of baked clay, or of stone, &c., that is used for a trapdoor:] whence, بَيْتُ الطَّابَقِ [the chamber that has a trap-door]: (Mgh: [see also مُطْــبِقٌ:]) pl. طَوَابِقُ and طَوَابِيقُ; (Mgh, O, K;) the former being pl. of طابق, and the latter of طاباق. (O.) b2: And in like manner the طَابَق of iron [is from the Pers\. تَابَهْ]: (O:) [i. e.] طَابَقٌ signifies also, (K, TA,) and طَابِقٌ likewise, (accord. to the K,) A certain vessel in which one cooks, (K, TA,) [meaning a frying-pan,] of iron or of copper: (TA:) arabicized from تَابَهْ. (K, TA.) b3: [and A plate, or flat piece, of metal.]

A3: بِئْرٌ ذَاتُ طَابَقٍ means A well in which are projecting edges. (Ibn-'Abbád, O.) A4: And طَابَقٌ and طَابِقٌ signify also A limb, or member, (Th, O, * K, TA,) of a human being, such as the arm, or hand, and the leg, or foot, and the like: (Th, TA:) applied in a trad. to the hand of a thief, which is to be cut off: (TA:) [see طَائِفٌ, in art. طوف:] or they signify [or signify also] the half of a sheep, or goat: (K, TA:) or as much thereof as two persons, or three, eat. (TA.) طَابَاقٌ; pl. طَوَابِيقُ: see the next preceding paragraph.

العِمَّةُ الطَّابِقِــيَّةُ The mode of disposing the turban without winding [a portion thereof] beneath the chin: (O, K:) a mode which is forbidden. (O.) جَآءَ فُلَانٌ مُتَعَمِّمًا طَابِقِــيٍّا means Such a one came having his turban disposed in the manner above described. (IAar, O.) مَطْــبَقٌ: see مُطْــبِقٌ.

مُطْــبَقٌ [pass. part. n. of 4, Covered; &c.]. b2: الحُرُوفُ المُطْــبَقَــةُ are The letters ص, ض, ط, and ظ: (S, O, K:) the part of the tongue which is the place of their utterance being [closely] covered [in their utterance] by what is opposite to it of the palate. (O, TA.) b3: And مُطْــبَقٌ is used by the vulgar for مُطْــبَقٌ عَلَيْهِ, [which is for مُطْــبَقٌ عَلَيْهِ الجُنُونُ,] meaning (assumed tropical:) Upon whom insanity is made to be continual: (Msb: see also طَبَاقَآءُ [where مُطْــبَقٌ عَلْيَهِ is in my opinion better rendered]:) and you say مَجْنُونَةٌ مُطْــبَقٌ عَلَيْهَا [in like manner, for مُطْــبَقٌ عَلَيْهَا الجُنُونُ (assumed tropical:) an insane female whose reason insanity has veiled, or wholly obscured]. (Mgh, O.) b4: مُطْــبَقٌ عَلَيْهِ signifies also Affected with a swooning, or a fit of insensibility. (TA.) b5: بَيْتٌ مُطْــبَقٌ means (assumed tropical:) A verse of which the former hemistich ends in the middle of a word. (Z, TA.) b6: See also the next paragraph. b7: and see طِــبْقٌ.

مُطْــبِقٌ Covering. (O, K, TA.) b2: Hence, (K, TA,) جُنُونٌ مُطْــبِقٌ (Mgh, O, K, TA) (assumed tropical:) Insanity that covers [i. e. veils, or wholly obscures,] the reason, or intellect. (TA.) b3: حُمَّى مُطْــبِقَــةٌ (S, Mgh, O, Msb, K) (tropical:) A continual fever, not quitting night nor day. (S, Msb, * TA.) b4: مُطْــبِقَــةٌ [for سَنَةٌ مُطْــبِقَــةٌ] means (tropical:) A hard, or severe, year. (TA.) And مُطْــبِقَــاتٌ means (assumed tropical:) Calamities [like بَنَاتُ طَــبَقٍ]. (TA.) b5: And مُطْــبِقٌ may have the same meaning as ↓ مُطْــبَقٌ. (TA. [But in what sense the latter is here used is not specified.]) b6: It signifies also A subterranean prison; or a place of confinement beneath the ground. (TA. [The word in this sense, which is probably postclassical, is there said to be like مُحْسِنٌ; but perhaps only because of its having been found written مُطْــبِقٌ; for I think that I have heard ↓ مَطْــبَقٌ used in this sense; and I find an apparent authority for this in a copy of the M in arts.

اصد and وصد, where الإِصَادُ and الوِصَادُ are expl. as meaning المَطْــبَقُ: and likewise in the TA in art. عن, where I find مَطْــبَق, thus written; see 2 in that art.: it seems also that ↓ طِبَاقٌ may have the same signification; for I find الإِصَادُ expl. as meaning الطِّبَاقُ in the K in art. اصد; and thus in the O in art. وصد, and likewise الوِصَادُ.]) مُطَــبَّقٌ: see طِــبْقٌ, last quarter.

جَرَادٌ مُطَــبِّقٌ Locusts extending in common or universally [over a tract or region]. (TA.) and سَحَابَةٌ مُطَــبِّقَــةٌ A cloud raining upon the whole of a land. (S, O.) b2: مُطَــبِّقٌ signifies also [A sword hitting the joint, and severing the limb: or falling between two bones. b3: And hence,] (tropical:) One who takes the right course in affairs by his [good] judgment. (K, TA.) مُطَابِقٌ: see an ex. voce طِــبْقٌ

بقــع: بَقَــع: لطخ، وسخ (هلو).
بَقّــع بالتضعيف: لطّخ ووسّخ وجعل فيه بقــعاً (همبرت 199، بوشر، رولاند).
بُقْــعَة وتجمع على بُقَــع وبِقــاع: القطعة من الأرض والإقليم، والقطر، (فوك) والدولة (الكالا) - وبقــعة وتجمع على بُقــع وبقــاع أيضاً: القطعة من اللون تخالف ما حولها، واللطخة، واثر الوسخ (همبرت 199، هلو، دلابورت 8خ، بوشر، ابن العوام 2: 317 وفيه مثالان في مادة بهق، - وبقــعة: نكتة في العين (بوشر).
وبُقَــع: أكواخ، أخصاص (كاريت، جغرافية 151، 152).
بَقــاع: احذف ما فسرها به فريتاج في معجمه ومعناه ((المرتفع من الأرض والمرتفع الواسع)) (فليشر في تعليقه على المقري 1: 624 بريشت 207) - ونوع من الفطر (دوماس حياة 381) غير أني أظن أن هذا خطأ وصوابه فَقّاع.
باقعة: عائن الذي يصيب بعينه، وهو الذي إذا استشرف إلى الشيء ينظر إليه ويستحسنه أصاب ذلك الشيء شر. ففي حيان - بسام (1: 23و): (باقعة) وكان علي باقعة شديد الإصابة بعينه لا يكاد يفتحها على شيء يستحسنه إلا أسرعت إليه الافت (الآفة)، له في ذلك نوادر عجيبة، ولربما قال للنفيسة من نسائه وارى محاسنك عن عيني ما استطعت ... الخ.
أبقــع. الــبقــعاء من الــبقــر التي خالط لونها لون آخر (مجلة الشرق والجزائر 15: 118).
بقــل بَقَــل (انظر لين). يقال: بقــل عذاره (المقري 2: 310).
بَقّــل: يتعدى إلى مفعوله، ذكره فوك انظر olus.
بَقْــل وجمعها بقــول: خليط من الحشائش الــبقــلية، سلطة (الكالا).
الــبقــل الأحرش (ابن العوام 1: 50) وقد ترجمة بانكري ب hièracium انظره في بقــلة.
بقــلة. بقــل دستي (ب)، بقــلة دستي (أ): يطلق اسم الــبقــول الدستية على كل الــبقــول البرية غير أن اسم الــبقــل الدستي يطلق على التفاف خاصة. (التفاف هو ما يسمى Sonchus tenerrimus L.) (ابن البيطار 1: 155).
بقــل الروم: قطف، سرمق Atriplex hortensis L.) ( المستعيني انظر سرمق، معجم المنصوري انظر قطف، ابن البيطار (1: 155) وجاء في آخر المادة في مخطوطتينا: وهو بقــل الروم، ابن العوام 2: 158).
وبقــلة: فول مصري (فول السباخ الصغير) (بوشر). وبقــلة: مرادف بقــلة الرماة. (انظر أدناه).
والــبقــلة (معرفة): اسم نبات Daphn alpina في الشام (ابن البيطار 1: 468).
وبَقْــلة: حمى دماغية (هلو) وعند رولاند (بُقْــلة).
بقــلة بحرية: سرمق بحري، قطف بحري (بوشر).
بقــلة حرشاء: آذان الجدي، لسان الحمل. وفي رياض النفوس ص50 ق: الــبقــلة الحرشاء هي لسان الحمل.
بقــلة حامضة: شبيهة بالكرنب الخراساني (ابن البيطار 1: 155) وقد خلط سونث بينهما فذكرهما في مادة واحدة.
بقــلة حمقاء برية: طلافيون، أو حي عالم بري أو Ferula assa-f?tida ( ابن البيطار 1: 155). بقــلة خراسانية: هي نبات rumex obtusifolius ( المستعيني انظر: حماض بقــلة ذهبية: سرمق، قطف، واسمه: atriplex horentis ( ابن العوام 2: 158).
بقــلة الرمل: انظر ابن البيطار 1: 154).
بقــلة الرماة: خَربق أبيض، وقد سميث بــبقــلة الرماة لأن عصارتها إذا حضرت بصورة خاصة استخدمت في تسميم السهام (انظر ابن البيطار (1: 155)، معجم المنصوري انظر: كندس، مندوزا، حرب غرناطة الطبعة 27 بودري. ولفظة ((بقــلة)) مجردة تدل على هذا المعنى كما تدل عليه الكلمة الأسبانية yerba ويذكرها الكالا في مادة: " yerva de vollestero".
ومن هذا أصبحت لفظة بقــلة تدل على " venenum" أي السم في معجم فوك.
بقــلة الضب = الترنجان البري (ابن البيطار 1: 155).
بقــلة عربية: بقــلة يمانية (ابن البيطار 1: 154).
بقــلة عائشة: تطلق في الإسكندرية على نبات: brassica eruca ( جرجير) ففي ابن البيطار (1: 244): ويسمونه: بقــلة عائشة.
بقــلة الكرم: طيلافيون، حي عالم بري ودنة، حي عالم (بوشر).
بقــلة الأوجاع: قاقاليا (ابن البيطار 1: 156).
بقــلة يهودية: وهي فيما يقول ابن البيطار (1: 155). القرصعنة على الأصح. وليس التفاف، وهو نوع من الهندبا البري.
بقــلاوة وفي محيط المحيط: بقــلاو، كلمة تركية: وهي ((عجينة تتخذ من صفوة الدقيق، وتعجن جيداً، ثم تبسط على شكل رقائق رقيقة جداً، وتدهن بالسمن ثم تغطى بطــبقــة من لب الجوز المدقوق وتغمس في العسل. ثم توضع هذه الأوراق بعضها فوق بعض إلى سمك معين. وتقطع مثلثات وتصف على صينية وتوضع في الفرن لتنضج. فإذا نضجت رش عليها السكر والقرفة والعسل)). (برجرن 266، رقم 84). قارن هذا الوصف بما ذكره لين في ترجمة ألف ليلة 1: 610 رقم 22).
وهي كذلك ((فطيرة أو قطيفة مطــبقــة الورقات معمولة بالعسل واللوز)) (بوشر). وانظر: دوماس حياة العرب 253، بركهارت بلاد العرب 1: 85، همبرت 16، ألف ليلة 1: 579، 3: 215.
بَقــول: خبازي، خباز (دومب 74).
بِقَــالة: مهنة البائع بالمفرد (الكالا).
بُقَــالة: كوز من الخزف (رولاند) وفي هلو بَقــالة. وهي من دون شك بُوقالة (في معجم لين).
بُقــولي: نسبة إلى الــبقــول وهي الخضراوات (بوشر).
بَقّــال: من يبيع في دكان، بائع مفرد أو مفرق، يشترى من تاجر الجملة ما يبيعه بالمفرق في دكانه (الكالا). وفي كوزج مختار (ص24): الــبقّــال يبيع الورق.
باقل: نبات anabasis crassa ( براكس مجلة الشرق والجزائر 4: 196) ونبات anabasis articulata (كولومب ص27).
باقلة أو باقلى: جنس من الحشرات، انظر: باين سميث 1479.
باقِلّى وباقِلآء: واحدتها باقلاءَة، وتجمع على باقلاءات (عبد الواحد 163).
باقلا مصري: قلقاس (بوشر) وانظر: لين.
وعبارة ألف ليلة، برسل (9: 237): ((ووقفت بالباقلى على الباب)) لابد أن يكون معناها: وقفت مكشوفة الوجه على الباب (كما تفعل البغايا) لان عبارة طبعة ماكن في هذا الموضع (3: 439) هي: ووقفت على الباب مكشوفة الوجه.
ولست في حال أتمكن فيها من أن أوضح أصل هذا التعبير الغريب.
باقول: جرة من الفخار للماء (جاكسون 40).
بوقال: جرة (هوجسن 85) وقد قابلها جوليوس باللفظة الأسبانية ( bocal) . ويرى لين أن هذه الأخيرة مأخوذة من بوقالة وهذا خطأ. فالكلمة الرومانية لم تؤخذ من الكلمة العربية، كما أن الكلمة العربية لم تؤخذ من الكلمة الرومانية. بل إن كلتيهما مأخوذتان من اليونانية بوكساليس أو بوكساليون (انظر دوكانج ودييز).
مَــبْقــلة: وتجمع على مَبَاقل (معجم الادريسي).

بقــع

1 بَقِــعَ, aor. ـَ (Msb, K,) inf. n. بَقَــعٌ, (S, Msb, K,) It (a bird, and a dog,) was black and white; syn. بَلِقَ; (K;) [or rather] بَقَــعٌ in birds and dogs is like بَلَقٌ in beasts that are ridden, or horses and the like: (S, K:) or it (a crow, &c.,) was partycoloured or pied. (Msb.) b2: He (a drawer of water, L, K, from a well, by means of a pulley and rope and bucket, L) had his body sprinkled with the water, so that some parts of it became wetted. (L. K.) A2: مَا أَدْرِى أَيْنَ بَقَــعَ I know not whither he went; (S, K;) as though one said, to what بُقْــعَة of the بِقَــاع of the earth he went; (S;) not used except negatively; (TA;) as also ↓ بَقَّــعَ. (Fr, K.) b2: بَقَــعَتْهُمُ الدَّاهِيَةُ The calamity, or misfortune, befell them. (TA.) A3: بُقِــعَ, (S, K,) like عُنِىَ, (K,) He was assailed with bad, or foul, speech, or language: (S, O, K:) or with calumny, slander, or false accusation. (S.) And بُقِــعَ بِقَــبِيحٍ He was assailed with foul, evil, or abominable, speech, or language. (L.) 2 بقّــع الثَّوْبَ He (a dyer) left spots, or portions, of the garment, or piece of cloth, undyed. (Mgh, TA.) b2: بقّــع ثَوْبَهُ He (a waterer) sprinkled the water upon his garment, so that spots, or portions, of it became wetted. (Mgh.) b3: بقّــع المَطَرُ فِى مَوَاضِعَ مِنَ الأَرْضِ, inf. n. تَــبْقِــيعٌ, The rain fell in places of the land, not universally. (TA.) A2: مَا أَدْرِى أَيْنَ بَقَّــعَ: see 1.7 انــبقــع He went away quickly; (K;) and ran. (TA.) 8 اُبْتُقِعَ لَوْنُهُ, with damm, i. q. اُنْتُقِعَ, and اُمْتُقِعَ; (the former in some copies of the K; the latter in others; and both in the TA;) i. e. His colour changed, (TA,) by reason of grief, or sorrow. (Har p. 244.) The last of these three verbs is the best. (Har ubi suprà.) بَقْــعَةٌ A place in which water remains and stagnates; (K;) [and which is not a usual place of watering: (see بَاقِعَةٌ:) this is what is meant, app., by its being said that] بِقَــاعٌ, which is its pl., signifies the contr. of مَشَارِعُ [or watering-places to which men and beasts are accustomed to come]. (TA.) b2: See also what next follows.

بُقْــعَةٌ (S, Mgh, Msb, K) and ↓ بَقْــعَةٌ, (Az, Msb, K,) but the former is the more common, (Msb,) and more chaste, (TA,) A piece, part, portion, or plot, (Mgh, Msb, K,) of land, or ground, (S, Mgh, Msb, K,) differing [in any manner,] in colour, (Mgh,) or in appearance, or external state or condition, (K,) from that which adjoins it, or is next to it: (Mgh, K:) this is the primary signification: (Mgh:) [a patch of ground:] pl. بِقَــاعٌ, (S, K,) or this is pl. of بَقْــعَةٌ, (Msb, TA,) and the pl. of بُقْــعَةٌ is بُقَــعٌ. (Mgh, Msb, TA.) You say أَرْضٌ فِيهَا بُقَــعٌ مِنَ الجَرَادِ [meaning Land in which are bare places occasioned by the locusts]. (Lh, K.) And فِى الأَرْضِ مِنْ نَبْتٍ In the land are small portions of herbage. (AHn.) and بُقْــعَةٌ مِنْ كَلَأ A patch of herbage. (TA in art. بقــطً.) b2: [The former also signifies A spot; or small portion of any surface, distinct from what surrounds it.] And the pl. بُقَــعٌ Places in a garment, or piece of cloth, which has been dyed, remaining undyed. (Mgh.) And بُقَــعُ المَآءِ Places in a garment, or piece of cloth, which has been washed, in which the water remains, undried. (Mgh.) b3: هُوَ حَسَنُ الــبُقْــعَةِ عِنْدَ الأَمِيرِ (tropical:) He has a good station with the prince, or commander. (TA.) [See also جُلْبَةٌ.]

أَرْضٌ بَقِــعَةٌ, Land in which are بُقَــعٌ مِنَ الجَرَادِ [meaning bare place occasioned by the locusts]: (Lh, K:) and land of which the herbage is unconnected [or in patches]. (TA.) أَصَابَهُ خُرْءُ بَقَــاعِ, like قَطَامِ, [indecl.,] and decl., (K,) and imperfectly decl., so that you say also بَقَــاعٍ, and بَقَــاعَ, (Az, TA,) Dust and sweat came upon him, and discolorations produced thereby remained upon his body: (Az, K:) by بقــاع is [lit.] meant land, or a land: so says Az: and عَلَيْهِ خُرْءُ بَقَــاع is said to mean upon him is sweat which has become white upon his skin, like what are termed لُمَعٌ. (TA.) بَقِــيعٌ A place in which are roots of trees of various kinds: (S, K:) or a wide, or spacious, place: or a place in which are trees: (Msb:) or a wide, or spacious, piece of land; but not so called unless containing trees; (TA;) though بَقــيعُ الغَرْقَدِ continued to the name of a burialground of El-Medeeneh after the trees therein had ceased to be. (Msb, * TA.) بَاقِعَةٌ A bird (K, TA) that is cautious, or wary, and cunning, or wily, that looks to the right and left when drinking, (TA,) that does not come to drink to the مَشَارِع [or watering-places to which men and beats are accustomed to come], (K, TA, [but in the CK, for مشارع is put مَشارِب,]) and the frequented waters, (TA,) from fear of being caught, but only drinks from the بَقْــعَة, i. e., the place in which water remains and stagnates. (K, TA.) b2: Hence, as being likened thereto, (tropical:) Any one that is cautious, or wary, cunning, or wily, and skilful: (TA:) (tropical:) a man possessing much cunning: (K, TA:) [accord. to some] so called because he alights and abides in [various] parts (بِقَــاع) of the earth, and often traverses countries, and possesses much knowledge thereof: to such, therefore, is likened (tropical:) a man knowing, or skilful, in affairs, who investigates them much, and is experienced therein; the ة being added to give intensiveness to the signification: (TA:) and (tropical:) sharp, or quick, in intellect; knowing; whom nothing escapes, and who is not to be deceived, beguiled, or circumvented: (K, TA:) pl. بَوَاقِعُ. (TA.) You say, مَا فُلَانٌ إِلَّا بَاقِعَةٌ مِنَ البَوَاقِعِ (tropical:) Such a one is none other than a very cunning man of the very cunning. (TA.) b3: Also (assumed tropical:) A calamity, or misfortune, (S, TA,) that befalls a man. (TA.) أَــبْقَــعُ, applied to a غُرَاب [or bird of the crowkind], In which is blackness and whiteness; (S, TA;) and so applied to a dog: (Lh, TA voce أَبْرَقُ, q. v.:) or, applied to the former, having whiteness in the breast; and this is the worst [or most ill-omened] of the crow-kind: (TA:) [it is this species, accord. to some, which is called غُرَابُ البَيْنِ: (see art. بين:)] or, applied to a غراب &c., party-coloured, or pied: (Msb:) or the whitewinged غراب: (ISh, TA in art. حذف:) pl., when thus applied, بُقْــعَانٌ, (TA,) or بِقْــعَانٌ, with kesr; the quality of a subst. being predominant in it; but when it is regarded as an epithet, [in which case the fem. is بَقْــعَآءُ,] its pl. is بُقْــعٌ. (Msb.) b2: Hence, as being likened to such a bird, (tropical:) Anything bad, evil, wicked, mischievous, [ill-omened,] or the like. (TA.) b3: And (assumed tropical:) Leprous. (IAar, K.) b4: بُقْــعَانُ الشَّأْمِ, (S, K,) with damm, (K,) mentioned in a trad., (S,) (assumed tropical:) The servants and slaves of Syria; because of their whiteness and redness, (S, K,) or blackness; (S;) or because of their whiteness and redness and blackness likened to a thing such as is termed أَــبْقَــعُ; (TA;) or (K) because they are of the Greeks and the Negroes: (S, K:) or so called because of the mixture of their colours; their predominant colours being white and yellow: A'Obeyd says that what is meant is whiteness and yellowness, and they are thus called because of their difference of colours and their being begotten of two races: but KT says, الــبُقْــعَانُ signifies (assumed tropical:) those in whom is blackness and whiteness; and one who is white without any admixture of blackness is not called ابقــع: how then should the Greeks be called بقــعان when they are purely white? and he adds that he thinks the meaning to be, the offspring of Arabs, who are black, [which is not to be understood literally, but rather in the sense of swarthy,] by female slaves of the Greeks, who are white. (TA.) b2: بُقْــعٌ is also applied to Waterers (سُقَاةٌ); because their bodies become sprinkled with the water, so that some parts thereof are wetted. (K.) b3: رَأَيْتُ قَوْمًا بُقْــعًا (tropical:) I saw a people wearing patched garments; said by El-Hajjáj; (K, TA;) and thus explained by him; i. e., by reason of their evil condition. (TA.) b4: ذَوْدٌ بُقْــعُ الذُّرَى A herd of camels having white humps. (TA.) b5: الأَــبْقَــعُ The mirage; because of its varying, or assuming different hues. (TA.) b6: أَرْضٌ بَقْــعَآءُ Land containing [or diversified with] small pebbles. (TA.) b7: سَنَةٌ بَقْــعَآءُ (tropical:) A barren, or an unfruitful, year: (S, K:) or a year in which is fruitfulness and barrenness. (S, Msb, K.) And عَامٌ أَــبْقَــعُ (tropical:) A year in which the rain falls in places of the land, not universally. (TA.) And ↓ عَامٌ أُبَيْقِعُ, (K,) the dim. form being used to denote terribleness, (TA,) (tropical:) A year of little rain. (K, TA.) أُبَيْقِعُ, dim. of أَــبْقَــعُ, which see, last sentence.

هُوَ مُــبَقَّــعُ الرِّجْلَيْنِ He has his legs wetted by water in some places, so that their [general] colour is different from the colour of those places. (TA.)

حــبق

1 حَــبَقَ, (S, Msb, K,) said of a goat, (Lth, TA,) or mostly said of the camel and of the goat, (K,) and sometimes of a man, (TA,) or حَــبَقَــتْ, said of a she-goat, (Msb,) aor. ـِ (S, Msb, K,) inf. n. حَــبِقٌ (S, K) and حَــبْقٌ (Msb, K) and حُبَاقٌ, (K,) He, or she, broke wind. (S, Msb, K.) b2: [Hence,] يَحْــبِقُــونَ عَلَى فُلَانٍ (tropical:) They revile such a one; and act in an ignorant, or a silly, or foolish, and a wrong manner towards him. (TA.) حَــبْقٌ: see حَــبِقٌ.

حَــبَقٌ [The mentha pulegium of Linn., or pennyroyal; so generally called in the present day, in Egypt and other countries; accord. to Golius, applied by the Moors and Egyptians to ocimum (i. e. basil), which, he says, the Easterns call حــبق النبطى; but he should have said الحَــبَقُ النَّبَطِىُّ, which see below;] a certain plant of sweet odour, (K,) of sharp flavour, the leaves whereof are like those of the خِلَاف [q. v.] ; of which one kind grows in the plains, and another on the mountains; not depastured; (TA;) called in Persian الفُوتَنْجُ, (K, in the CK الفُوتَنَجُ,) or الفُوذَنْجُ, (S,) or پُودِينَهْ: (TA:) AHn says, on the authority of an Arab of the desert, that it is a cause of diminishing the seminal fluid; that the horse rolls upon it and it diminishes his seminal fluid; and it is put into the pillow which is placed beneath the head of a man and it diminishes his seminal fluid: (TA:) it resembles the sweet-smelling plant called the نَمَّام [q. v., in the CK, erroneously, ثُمام]; (K, * TA;) and grows abundantly by water: (TA:) [a coll. gen. n.: n. un. with ة: and] pl. حِبَاقٌ. (IKh, TA.) b2: حَــبَقُ المَآءِ and حَــبَقُ التِّمْسَاحِ [Mentha aquatica, or water-mint,] الفُوتَنْجُ النَّهْرِىُّ; (K;) so called because it grows upon the sides of rivers, and because the crocodile eats of it much. (TA.) b3: حَــبَقُ القَنَا, or حَــبَقُ الفِيلِ, [Marjoram, sweet marjoram,] المَرْزَنْجُوشُ. (K.) b4: حَــبَقُ الرَّاعِى [Common artemisia, or mugwort,] البِرِنْجَاسَفُ [or البَرَنْجَاسَفُ]. (K, TA: in the CK البِرِنْجَاسَفُ.) b5: حَــبَقُ الــبَقَــرِ [Chamomile] البَابُونَجُ. (K.) b6: حَــبَقُ الشُّيُوخِ [Marum; so called in the present day;] المَرْوُ; (K;) also called رَيْحَانُ الشُّيُوخِ. (TA.) b7: الحَــبَقُ الصَّعْتَرِىُّ and الحَــبَقُ الكَرْمَانِىُّ [Basilroyal] الشَّاهِسْفَرَمُ [from the Persian شَاهْ سِفَرَمْ or شَاهْ سِپَرَمْ &c.]; (K, TA; in the CK الشّاهَسْفَرَمُ;) which is the Sultán of the رَيَاحِين; also called الرَّيْحَانُ المُطْلَقُ; and which is sown in houses. (TA.) b8: الحَــبَقُ القَرَنْفُلِىُّ [Common clinopodium, or wild basil,] الفَرَنْجَمُشْكَ; (K, TA; in the CK الفَرَنْجَمُشْكَ;) [a word of Persian origin,] meaning the musk of the Franks. (TA.) b9: الحَــبَقُ النَّبَطِىُّ, i. e. رَيْحَانُ الحَمَاحِمُ [which is Garden-basil: الحَمَاحِمُ is said in the K, art. حم, to be الحَــبَقُ البُسْتَانِىُّ, with wide leaves; also called الحَــبَقُ النَّبَطِىُّ]. (TA.) b10: حَــبَقُ تُرُنْجَانٍ [Melissa, citrago, balm-mint, or balm-gentle,] الباذرنجبويه. (TA.) b11: الحَــبَقُ الرَّيْحَانِىُّ What is eaten of المُقْلُ المَكِّىُّ [see art. مقل]. (K.) حَــبِقٌ, (S, O, L, TA,) in the K, erroneously, حِــبْق, (TA,) Emission of wind from the anus, with a sound; (S, O, L, K, TA;) mostly used in relation to camels and sheep or goats; (K;) accord. to Lth, in relation to goats; but sometimes used in relation to human beings; a simple subst., as well as an inf. n.; (TA;) as also ↓ حُبَاقٌ (K) and ↓ حَــبْقٌ. (TA.) حَــبْقَــةٌ A single emission of wind from the anus, with a sound: (K:) or a slight emission thereof. (IDrd, TA.) يَا حَبَاقِ is said to a female slave, [in reviling her, meaning O thou stinking one !] (K,) like as one says to her يَا دَفَارِ. (TA.) حُبَاقٌ: see حَــبِقٌ.

عُذْقُ الحُبَيْقِ, (As, S, Msb,) or, accord. to Málik Ibn-Anas, عَذْقُ ابْنِ الحُبَيْقِ, (Msb,) and لَوْنُ الحُبَيْقِ, (S, and TA in art. جعر,) or عَذْقٌ حُبَيْقٌ, (K, in the CK عِذْقٌ حُبَيْقٌ,) A sort of دَقَل, of bad quality: (As, S:) or dates such as are termed دَقَل; (Msb, K;) dust-coloured, small, and somewhat long; of bad quality: (As:) so called because of their badness; (Msb;) or so called in relation to [a man named] Ibn-Hobeyk. (TA.) It is said in a trad., نَهَى عَنْ لَوْنَيْنِ مِنَ التَّمْرِ الجُعْرُورِ وَ لَوْنِ الحُبَيْقِ [He (Mohammad) forbade two sorts of dates; the جعرور and لون الحبيق]: (S:) or نَهَى عَنِ الجُعْرُورِ وَ عَذْقِ الحُبَيْقِ: (Msb:) meaning, in the case of the poor-rate. (S, Msb.)