نسج

1 نَسَجَ, aor. ـِ inf. n. نَسْجٌ, He, or it, drew, collected, or gathered, together a thing: drew and joined, or adjoined, one thing to another. This is the primary signification. (L.) b2: نَسَجَتِ الرِّيحُ الوَرَقَ والهَشِيمَ The wind gathered together the leaves and the dry fragments of plants. Hence, accord. to some, نَسَجَ الثَّوْبَ, because the weaver adjoins the warp to the woof. (TA.) b3: نَسَجَتِ الرِّيحُ التُّرَابَ (tropical:) The wind drew the dust together. (TA.) b4: نَسَجَتِ الرِّيحُ المَآءَ, and الرَّمْلَ, and التُّرَابَ, and رَسْمَ الدَّارِ, (tropical:) The wind made rippling lines, in cross directions, upon the water, and the sand, and the dust, and [with dust] upon the traces of the dwelling. (A.) [And so]

طَرَائِقُ كَالْحُبُكِ ↓ إِنْتَسَجَتْ (tropical:) Rippling lines were made, in cross directions, by the wind, upon the water, (S, * A,) and the sand, and the dust, and the traces of the dwelling. (A.) b5: نَسَجَتِ الرِّيحُ الرَّبْعَ (tropical:) The wind, blowing in cross directions, obliterated the traces of the place where persons had alighted, (S, K,) [by covering it with dust or sand in such a manner as that it might be likened to a web]. b6: نَسَجَ (tropical:) It (a spider) wove, or spun, its web. (A.) b7: نَسَجَ الثَّوْبَ, aor. ـِ and نَسُجَ, (S, K,) inf. n. نَسْجٌ, (S,) He wove the piece of cloth, or the garment. (TA, &c.) And نَسَجَ سَيْرًا He plaited a thong. (TA, in art. نسع.) b8: نَسَجَ الشِّعْرَ (tropical:) He wove, or composed verses. (TA.) b9: نَسَجَ الكَلَامَ (tropical:) He (a liar, TA,) forged speech. (K.) b10: Also, (tropical:) He explained, or expounded, language; syn. لَخَّصَهُ. (K.) b11: نَسَجَتِ النَّاقَةُ فِى سَيْرِهَا (tropical:) The she-camel moved her legs quickly in going along. (TA.) 8 انتسج It became drawn, collected, or gathered, together: became drawn and joined, or adjoined, to another thing. (L.) See 1. b2: انتسج It (a piece of cloth, or a garment,) became woven. (TA.) نَسْجُ العَنْكَبُوتِ (tropical:) The spider's web. (A.) b2: See نَسيجٌ.

نُسُجٌ Prayer-carpets; carpets upon which prayer is performed; syn. سَجَّادَاتٌ. (IAar, Th, K.) نَسُوجٌ (tropical:) A she-camel that moves her legs quickly in going along: (TA:) or a she-camel whose load that she carries does not shake about: (K:) so in all the copies of the K; but accord. to more than one of the leading lexicologists, a she-camel whose load, and saddle, are unsteady upon her, and shaking about: (TA:) and a she-camel that makes her load to shift forward to her كَاهِل, [or the part of the back next the neck,] by reason of the vehemence of her pace. (ISh, K.) نَسِيجٌ and ↓ نَسْجٌ [the latter originally an inf. n.] i. q. مَنْسُوجٌ, Woven. (Msb, TA.) [and hence both, as substs., signify A web.] So ↓ نَسِيجَةٌ a web, a thing woven. (S, K. art. طرق.) b2: هُوَ نَسِيجُ وَحْدِهِ (an indeterminate expression, Hishám and Fr, in L, art. وحد, q. v.,) (tropical:) He is unequalled, unique, or an only one of his kind, in knowledge &c.: for when a garment, or piece of cloth, is of a high quality, no other is woven of exactly the same kind. (S, K, &c.) It is only said in praise of a person. (TA.) [Opposed to عُيَيْرُ وَحْدِهِ.] b3: اليَمَنِ ↓ ثَوْبٌ نَسْجُ A garment, or piece of cloth, the texture of El-Yemen. (Msb.) b4: الغَيْثِ ↓ نَسْجُ (tropical:) [The texture of the rain]; meaning the plants, or herbage. (TA.) نَسَاجَةٌ A kind of مِلْحَفَة, with which a person envelops himself. App. thus called by what is originally an inf. n. (L, from a trad.).

نِسَاجَةٌ The art of weaving. (S, K.) نَسِيجَةٌ: see نَسِيجٌ.

نَسَّاجٌ [in some copies of the K, ↓ نَاسِجٌ, the act. part. n. of نَسَجَ,] A weaver. (K.) b2: نَسَّاجٌ also, A manufacturer of coats of mail. (K) b3: نَسَّاجٌ also, (tropical:) A liar; (K;) a forger of lies. (TA.) نَاسِجٌ: see نَسَّاجٌ.

مَنْسِجٌ and مَنْسَخٌ A place where the art of weaving is practised. (S, K.) b2: See مِنْسَجٌ.

مِنْسَجٌ (S, K) and مِنْسِجٌ (TA) [A weaver's loom;] the apparatus upon which the web is stretched to be woven; (S, K;) the wood and apparatus used in the art of weaving, upon which the web is stretched to be woven: (M:) or, specially, the حَفّ; (TA;) i. e. the stay of a weaver's loom; syn. حَفٌّ: (TK:) [in the present day, applied to a frame for weaving: and to one for embroidering]. b2: مِنْسَجٌ (S, K,) and ↓ مَنْسِجٌ (TA) [The wither of a horse: or the lower part thereof: or the part below the withers:] the prominent part from the branches of the shoulder-blades to the lower part of the neck and to the even part of the back; as also حَارِكٌ: behind it is the كَاهِل: (A'Obeyd:) or in a horse, the same as the كاهل in a man, and the حارك in a camel: (TA:) or the part of a horse below the حارك [which latter is the withers, or the upper part thereof]: (S, K:) or the swelling part of the كَاثِبَة [or withers] of a beast, at the place where the mane terminates, beneath the pommel of the saddle: (T:) said to be so called because the sinews of the neck extend towards the back, and those of the back towards the neck, and are woven together upon the shoulder-blades: (TA:) or the extremity of the mane: (A:) or the part between the mane and the place where the shoulder-blades unite: pl. مَنَاسِجُ. (TA.)

قصب: قصب (بالتشديد): جهز وعبا بالقصب. (شيرب ديال ص71).
قصب: بنى سقفا من قصب. (شيرب ديال ص72 ن).
قصب: العامة تقول قصب البناء الحجر أي نحته وسواه (محيط المحيط).
قصب: زبر الكرم وقلمه (انظر مادة زبر).
قصب وقصبة، والجمع قصاب: بوص. (المقري 1: 354) (انظر إضافات) وقصاب جمع قصبة في معجم فوك.
قصب: نبات اسمه العلمي arundo donax. ( الجريدة الآسيوية 1848، 1: 275) ويسمى أيضا: القصب الفارسي أو قصب الفارس (المستعيني، أماري ص8، ألف ليلة 1: 363، كوسج طرائف ص96) وقد وجد أماري هذه الكلمة في عقد صقلي فقال في المخطوطات: (في هذا الموضع المعين في هذا العقد ينبت القصب المسمى: arundo donax كما ينبت في كل موضع في صقلية.
ومن أسمائه: القصب الأندلسي، ففي ابن ليون (ص46 ق): وقال ابن وافد القصب الفارسي هو القصب الأندلسي.
قصب البنيان: سمي بذلك لأن هذا النوع من القصب يستعمل في البنايات. (ابن العوام 1: 18، 396 وما يليها (وكذلك في مخطوطتنا) (ابن العوام 1: 19 خاصة.
قصب الساج: ولعل الصواب قصب السياج (انظر سياج) وسياج بمعنى خندق.
وفي المستعيني: قصب الساج هو قصب الفارس وهو الأندلسي ويقال له باسطوس وهو المصمت وهو الذي يعمل منه النشاب، ومنه ما يقال له بلش وهو الأنثى وهو كثير العقد يصلح أن يكتب به (بدل باسطوس اقراناسطوس فهي الكلمة اليونانية nasthus وفي ديسقوريدوس (1: 114): منه ما يقال له ناسطوس وهو المصمت وهو الذي يعمل منه النشاب.
أما Arundo femina وهو صنف من أصناف Arun- dodonax فقد ذكره هذا المؤلف أيضا وسماه بلش، ولعل باش هذه هي الكلمة اليونانية بلوس التي تعني أيضا نوعا من القصب.
قصب؛ قصب السكر. (دي ساسي طرائف 1: 276، 2: 8) ويقال له أيضا قصب حلو، (معجم الإدريسي، المستعيني، فوك، بوشر). وقصب السكر (المستعيني، محيط المحيط، بوشر) وقصب سكري (معجم الإدريسي) وقصب مص (همبرت 56 (سوريا)، بوشر) وقصب المص وسمي بذلك لأنه يمص (محيط المحيط). وأخيرا عود قصب (بوشر).
وفي ابن البيطار (2: 304) يوجد ثلاثة أنواع من قصب السكر فمنه أبيض ومنه أصفر ومنه أسود، والأسود لا يعصر وإنما يعصر الأبيض والأصفر وتسمى عصارته عسل القصب. وفي ألف ليلة (4: 679): عسل قصب قصب: نوع من الذرة في بلاد البربر. (دنهام 1، 173، ليون ص73، ص275، بارت 1: 156، 176، مجلة الشرق والجزائر 16: 108، مجلة الشرق والجزائر السلسلة الجديدة 10: 549، كاريت جغرافية ص150، ريشاردسن سنترال 1: 83، 102، 109) وعند ريشاردسن صحارى (1: 80، 334): (نوع من الذرة اسمها العلمي: Pennisetum typhoideum وتسمى درا في تونس بشنه في طرابلس). وفي غدامس (ص185): ذرة بيضاء طويلة، وفي (ص332): (ذرة تجلب من السودان ذات سنبلة (عرنوص) طويلة وحب ابيض ويوجد صنف آخر منها حبه أصفر).
وعند بانكري (2: 30): (حب القصب، وقلما يعرف في الأقطار الاوربية، هو أكثر الدقيق استعمالا في تغذية أهل طرابلس وهو الغذاء الرئيس لجمهور الناس وتحوى هذا الحب سنبلة طولها نحو ثلاثة أقدام واستدارتها مثل ذلك، وهذه تنبت على رأس قصبة قلما يتجاوز ارتفاعها ثلاثة أقدام، والحب في حجم الرصاصة (الطلقة النارية) الكبيرة تقريبا لونه رصاصي باهت. وكثير عندهم جدا).
وعند التيجاني (الجريدة الرئيسة الدرا وهي صنف من الذرة البيضاء ويسمونها القصب).
قصبة الحية: في المغرب قنطوريون صغير (م. المنصوري مادة قنطوريون وقد تحرفت الكلمة فصارت Gacat- el- hai وفسرت بأنها نبات اسمه- chironia Pulchella، أي قنطريون صغير. (براكس مجلة الشرق والجزائر 8: 346).
القصب الذعبي: هو في الأندلس نبات اسمه العلمي: Lysimachia Vulgaris ( ابن البيطار 2: 445).
القصب القبطي: ذكره ابن العوام (2: 443).
قصبة الحنطة: ساق السنبلة، قشة مجوفة. (بوشر).
قصبة، والجمع قصب: بوصة يربط بها خيط الصنارة وهي الشص لصيد السمك. (رولاند ديال ص591، ص592).
قصبة، والجمع قصب: رمح، وذلك لأنه يتخذ من الأسل. (معجم البيان).
لعب القصب: العاب فروسية، لعب السباق على ظهور الخيل. (الكالا).
قصبة: غليون هندي، غليون طويل الأنبوب يستعمله الهنود الحمر في أمريكا، بيبة، غليون للتدخين. (بوشر).
قصبة وقصب: اسم آلة موسيقية، ناي، شبابة. (دوماس عادات ص285، شوا: 296، بانانتي 2: 88، 89) أو مزمار وشبابة من قصب ذات ثقبين أو ثلاثة (كاربرون ص252، ص495) وطرف المزمار أو الشبابة مزود بقريص من نحاس ينطبق على الشفتين، (جاكو ص216) وانظر (سلفادور ص12، 36).
قصبة: مقياس للمساحة، وهو ستة أذرع وثلثي الذراع (بوشر) وفي محيط المحيط: القصبة في المساحة أربعون ذراعا وسدس ذراع مربعة. (انظر لين عادات 2: 417).
العد بالقصب: عد اللبن والآجر جملة وقياسه بالقامة وهي مقياس يساوي ستة أقدام.
ففي طرائف دي ساسي (1: 60): وكان أبو حنيفة صاحب المذهب يعد اللبن والآجر وهو الذي اخترع عده بالقصب اختصار.
قصبة، والجمع قصب: أنبوب، أنبوبة، أنبوب أعقف. (بوشر، تاج العروس).
قصبة: علبة أسطوانية تحفظ فيها التعاويذ والتمائم، حجاب. (كوسج طرائف ص73).
قصبة: ميزاب، مرزاب. (بوشر).
قصية الذراع: عظم الذراع وهو أجوف كالأنبوبة. (الكالا).
القصبة الصغر: عظم الساق الخارجي (بوشر).
القصبة الكبرى: ظنبوب، عظم الساق الأكبر، عظم الساق الداخلي. (بوشر) وفي معجم الكالا: قصبة الساق، والجمع قصائب.
قصبة: ساقية الدرع، درع الساق. (الكالا).
قصبة الرجل: عنق القدم، رسغ. (دومب ص85).
قصبة: أنبوب التنفس (بوشر) وعند همبرت (ص3): قصبة الحلق.
قصبة الرية: رغامي، مجرى الهواء إلى الرئة (بوشر همبرت ص3).
قصبة المريء: مجرى الطعام من الحلق إلى المعدة. (محيط المحيط).
قصبة: ربو، نسمة، ضيق النفس. (بوشر). قصب: سلك من الذهب يحيط بخيط حرير أو كتان. (بوشر، محيط المحيط).
قصب فضة وقصب ابيض: سلك من الفضة يحيط بخيط حرير أو كتاب (بوشر).
قصب أصفر: سلك من الذهب يحيط بخيط حرير أو كتان (بوشر).
قصب ذهب: سلك من الذهب أو الفضة يحيط بخيط حرير أو كتان. (صفة مصر 18، قسم 2، ص 386).
قصب ذهب سلك ذهب (برجون، كوسج طرائف ص80، ألف ليلة 1: 56، 2: 222).
قصبة، والجمع قصبات: خرزات مستطيلة أسطوانية الشكل للقلادة، كما رأى لين أن يترجم بهذا عبارة ألف ليلة (1: 576): وفي رقبته طوق من الذهب الأحمر وثلث قصبات من الزبرجد وهذا المعنى جاء في محيط المحيط ففيه: والقصب ما كان مستطيلا من الجوهر. ويقول السيد دي غويه يجب ان نضيف إلى هذا إنها مجوفة. ففي الفائق (2: 347): قال صاحب العين القصب من الجوهر ما استطال منه في تجويف وفيه أيضا أن النبي (صلى الله عليه وسلم) فسره ببيت من لؤلؤ مجباة أي المجوفة. وكذلك ما نقله صاحب تاج العروس عن ابن الأثير.
وعند بعضهم: القصب انابيب من جوهر. وقصب أيضا: شرابه بشكل أنبوب، يقال مثلا: شاش بقصبات زركش (الملابس ص332).
قصب: سوار (فوك) وفيه: قصب فضة.
قصب فول، وقصب ذهب. وفي معجم الكالا: سوار ذهب: قصبة والجمع قصب. وفيه أيضا قصوب (قصاب) والجمع اقصاب.
قصب، عند الفرس: نسيج من الحرير، وفي مصر: نسيج موشى ومرصع بأسلاك من الذهب أو الفضة. (مملوك 2، 2: 75).
قصب الذهب: بروكار، نسيج مقصب بخيوط الحرير والذهب، ديباج، سندس. (برجرن).
قصبة العمود: ساق العمود، جذع العمود. (مثل Ca بالأسبانية). (الإدريسي روما).
قصب: كهربا، كهرمان أصفر، كهرب اصفر. (المستعيني مادة كهربا) وبخاصة في مخطوطتي ن، لا. ولم تضبط فيهما الكلمة بالشكل.
قصب عراق: ذكر مع ما يؤكل بعد الطعام في ألف ليلة (برسل 1: 149) ويرى السيد دي غويه إنه قصب السكر لأن في مخطوطة المتحف البريطاني لأبي القاسم بين أسماء ما يأكله أغنياء بغداد بعد الطعام قصب السكر المقطع المغسول بماء الورد.
قصبة: عاصمة الإقليم وحاضرته. (أماري ص24 ص12، ص144) وقد فسرت بكرسي الكورة. (ابن خلكان 1: 602).
قصبي. الشبوب المريش والقصبى: الشب بشكل الريش وبشكل الأنابيب. (البكري ص15).
قصبية: في ألف ليلة (برسل 1: 149): إلى أن جاءت إلى الحلواني فاشترت منه قصبية طبق من جميع ما عنده. وأرى أن كلمة طبق تفسير وشرح لكلمة قصبية. (وفي ماكن (1: 56) طبقا فقط) وإن قصبية هذه معناها سلة أو قفة من الاسل.
قصبجي: ساحب خيوط الذهب، وهو الذي يطرق الذهب والفضة ويحصل منهما أسلاكا. (بوشر) وفي مملوط (2، 2: 75): (العمال الذين يعملون أسلاك الذهب والفضة وهم القصبجية من الأقباط وهم يزركشون بهذه الأسلاك الحرير الأصفر والأبيض بعد أن يكونوا قد قطعوا هذه الأسلاك قطعا صغيرة).
قصابة: أنبوب معقوف. (بوشر).
قصابة: حين يفسر الجوهري هذه الكلمة بصناعة القصاب، فيجب فيما أرى أن لا تؤخذ كلمة قصاب بمعنى الزمار وهو النافخ بالمزمار، بل بمعنى الجزار ولذلك يجب أن لا تترجم بما معناه صناعة المزمار كما ترجمها فريتاج، بل بما معناه مهنة الجزار، وبهذا المعنى وجدت قصابة عند المقري (2: 525، باين سميث 1424).
غير أن صاحب تاج العروس يرى أن تفسير القصاب بالمزمار وهو النافخ في القصب صحيح فهو يقول: والقصاب الزمار وهو النافخ في القصب والقصاب الجزار وحرفة الأخير القصابة، وكلام الجوهري يقتضي أن هذا التصريف في الزمر أيضا.
وأري أن صاحب التاج إنما يستنتج ذلك استنتاجا ولا يذكر له مثالا.
قصيبة: شوفان، خرطال، هرطمان. (باجني مخطوطات).
قصاب: حامل قصبة المساحة (مساح). (صفة مصر 11).
مقصب: قصباء موضع مزروع بالقصب (بوشر).
مقصب (وصف)، يقال: نسيج مقصب أي مزركش بأسلاك الذهب. (مملوك 2، 2: 76).
مقصب (اسم): ضفيرة ذهبية. شريطة مزركشة بأسلاك الذهب. (بوشر، مملوك 1: 1، معجم الأسبانية (ص168).
مقصبة، والجمع مقاصب: موضع القصب ومنبته وموضع كثير القصب. (محيط المحيط، فوك، الكالا).
مقصبة: زراعة قصب السكر. ففي ابن العوام (1: 392): ويبيت فيها الغنم حتى يصير زبلها أرض المقصبة (وهذا ما جاء في مخطوطتنا).

قصب

1 قَصَبَهُ, aor. ـِ (M, K,) inf. n. قَصْبٌ, (S, M, O,) He cut it, (S, * M, O, * K,) namely, a thing; (M;) as also ↓ اقتصبهُ. (M, K.) And قَصَبَ الشَّاةَ, (S, M, O, Msb, K,) aor. as above, (M, Msb,) and so the inf. n., (S, M, O, Msb,) said of the butcher, (O,) He cut up the sheep, or goat, into joints, or separate limbs: (S, O, Msb:) or he separated the [bones called] قَصَب of the sheep, or goat. (M, K.) b2: فُلَانٌ لَمْ يُقْصَبٌ meaning (tropical:) Such a one has not been circumcised, is from القَصْبُ signifying “ the act of cutting. ” (A.) b3: And قَصَبَهُ, (S, M, A, O, K,) aor. ـِ inf. n. قَصْبً; (M;) and ↓ قصّبهُ, (M, K,) inf. n. تَقْصِبٌ, (K,) (tropical:) He attributed, or imputed, to him, or accused him of, a vice, or fault, or the like; (S, M, A, O, K;) and reviled, or vilified, him; (M, A, K;) meaning he cut him with censure. (A.) A2: And قَصَبَهُ, (S, M, O, K,) namely, a camel, and [any] other [animal], (S, O,) or a man, (M, K,) and a beast, (M,) aor. and inf. n. as above, (M,) He stopped, or cut short, (S, O,) or prevented, (M, K,) his drinking, before he had satisfied his thirst. (S, M, O, K.) b2: And قَصَبَ شُرْبَهُ He (a camel) abstained from his drinking before he had satisfied his thirst: (ISk, S, O:) or قَصَبَ [alone], said of a camel, (As, M, K, TA,) aor. as above, inf. n. قَصْبٌ and قُصُوبٌ, (M, K,) he refused to drink: (As, TA:) or he abstained from drinking the water, raising his head from it, (M, K, TA,) before he had satisfied his thirst: (TA:) or, as some say, قُصُوبٌ signifies the satisfying of thirst by coming to the water &c. (M, TA.) b3: And قَصَبَ المَآءَ, aor. ـِ inf. n. قَصْبٌ, He (a camel) sucked up, or sucked in, the water. (M, TA.) A3: It seems to be applied in the S that قَصَبَ, aor. as above, also signifies He played upon a musical reed, or pipe. (MF.) 2 قَصَّبَ see the preceding paragraph.

A2: قصّب الزَّرْعُ, (S, M, O,) inf. n. تَقْصِيبٌ; (S;) and ↓ اقصب; (M;) The زرع [i. e. seed-produce, or wheat or the like,] produced its قَصَب [or jointed stalks, or culms:] (M:) this is the case after the تَفْرِيخ. (S, O. [See 2 in art. فرخ.]) [Hence the saying,] إِنِّى أَرَى الشَّرَّ قَصَّبَ (assumed tropical:) [Verily I see evil, or the evil, to have grown, like corn producing its culms]. (TA voce نَبَّبَ.) b2: And قصّب الشَّعَرَ, (M, K,) inf. n. تَقْصِيبٌ, (O, K,) (assumed tropical:) He twisted the locks of the hair [in a spiral form so that they became like hollow canes]: (M, K:) or قَصَّبَتْ شَعَرَهَا (tropical:) she (a woman) twisted the locks of her hair so that they became like قَصَب [i. e. hollow canes]: (A:) and (K) (assumed tropical:) he curled the hair; syn. جَعَّدَهُ. (O, K.) b3: And قصّبهُ, (ISh, TA,) inf. n. as above, (O, K,) He bound his hands to his neck, (ISh, O, K, TA,) namely, a man's: (ISh, TA:) [and app., in like manner, his fore-legs, namely, a sheep's or a goat's: sea قَصَّابٌ, last sentence.]4 اقصبهُ عِرْضَهُ (assumed tropical:) He empowered him to revile, or vilify, him. (M.) [Agreeably with an explanation of قَصَبَهُ in the A, mentioned above, it may rather be rendered (tropical:) He caused him to cut, with censure, or to wound, his honour, or reputation.]

A2: اقصب said of a pastor, (ISk, S, M, O, K,) [He performed his service ill, so that] his camels disliked, and refused to drink, the water; (ISk, M, K;) or, [so that] his camels abstained from drinking before they had satisfied their thirst. (S, O.) رَعَى فَأَقْصَبَ [He pastured, and performed his service ill, &c.,] is a prov., (S, M, O, K,) applied to a [bad] pastor; because, if he pasture the camels ill, they will not drink; (S, O, K;) for they drink only when they are satiated with the herbage: (S, O:) or, as Meyd says, it is applied to him who will not act sincerely, or honestly, and with energy, or vigour, in an affair which he has undertaken, so that he mars, or vitiates, it. (TA.) A3: اقصب said of a place, It produced reeds, or canes. (M, K.) b2: See also 2.8 إِقْتَصَبَ see 1, first sentence.

قُصْبٌ A gut; syn. مِعًى: (S, M, Mgh, O, K:) or all the أَمْعَآء [or guts]: or the guts [امعآء] that are in the lower part of the belly: TA:) pl. أَقْصَابٌ. (S. M, Mgh, O, K.) One says, هُوَ يَجُرُّ قُصْبَهُ [expl. by what here follows]. (S, O.) The Prophet said, respecting 'Amr Ibn-'Ámir El-Khurá'ee, who first set at liberty سَوَائِب [pl. of سَائِبَةٌ, q. v.], (O,) or respecting 'Amr Ibn-Kamee-ah, who first changed the religion of Ishmael, (TA,) رَأَيْتُهُ يَجُرُّ قُصْبَهُ فِى النُّارِ [I saw him dragging his guts in the fire of Hell]. (O, TA.) b2: El-Aashà in his saying وَشَاهِدُنَا الجُلَّ وَاليَاسَمِى

نُ وَالمُسْمِعَاتُ بِأَقْصَابِهَا means [The rose being present with us, and the jasmine, and the songstresses] with their chords of gut: or, as some relate it, (and as it is cited in the M,) he said ↓ بِقُصَّابِهَا, meaning with their musical reeds, or pipes. (S, O.) b3: And (tropical:) The middle of the body; metaphorically applied thereto: so in the saying of Imra-el-Keys, (S, O, L,) or, accord. to the people of El-Koofeh and ElBasrah, it is falsely ascribed to him, (O,) والقُصْبُ مُضْطَمِرٌ وَالمَتْنُ مَلْحُوبُ [And the middle of the body slender and lean, and the portion next the back-bone, on either side, smooth, and sloping downwards]. (S, O, L.) b4: And (assumed tropical:) The back. (O, K. [SM, not having found this in any lexicon but the K, supposed that الظَّهْرُ might be substituted in it for الخَصْرُ, which is not therein mentioned as a meaning of القُصْبُ.]) قَصَبٌ [a coll. gen. n., signifying Reeds, or canes; and the like, as the culms of corn, &c.; and sometimes signifying a reed, or cane, and the like, as meaning a species thereof;] any plant having (M, A, Mgh, Msb, K) its stem composed of (Mgh, Msb) أَنَابِيب [or internodial portions] (M, A, Mgh, Msb, K) and [their] كُعُوب [or connecting knots, or joints]; (Mgh, Msb;) [i. e. any kind, or species, of plant having a jointed stem;] i. q. أَبَآءٌ [a word comparatively little known]; (S; [in the O اَناء, a mistranscription;]) and [it is said that] ↓ قَصْبَآءُ signifies the same: (S, O: [but see what follows:]) the n. un. of the former is ↓ قَصَبَةٌ (S, M, Mgh, Msb, K) and ↓ قَصْبَاةٌ or ↓ قَصَبَاةٌ: (K accord. to different copies; the former accord. to the TA: [but each of these I believe to be a mistake for ↓ قَصُبْآءَةٌ, which is said to be a n. un. of قَصْبَآءُ, and therefore held by some to be syn. with قَصَبَةٌ:]) ↓ قَصْبَآءُ [appears, however, to differ somewhat from قَصَب, for it is said that it] signifies an assemblage of قَصَب; (M, K;) and its n. un. is ↓ قَصَبَةٌ and ↓ قَصْبَآءَةٌ [like حَلَفَةٌ and حَلْفَآءَةٌ which are both said to be ns. un. of حَلْفَآءٌ; and طَرَفَةٌ and طَرْفَآءَةٌ, said to be ns. un. of طَرْفَآءٌ; the former in each case anomalous]: (M: [see also Ham p. 201:]) or, accord. to Sb, ↓ قَصْبَآءُ is sing. and pl., (S, M, Mgh, O,) and so طَرْفَآءُ, (S, M, O,) and حَلْفَآءُ; (S, O;) as pl. and as sing. also having the sign of the fem. gender; therefore, when they mean to express the sing. signification, they add the epithet وَاحِدَةٌ; thus, and thus only, distinguishing the sing. meaning from the pl., and making a difference between a word of this class and a noun that denotes a pl. meaning and has not the sign of the fem. gender such as تَمْرٌ and بُسْرٌ, and such as أَرْطًى and عَلْقًى of which the ns. un. are أَرْطَاةٌ and عَلْقَاةٌ: (M:) or, as some say, ↓ قَصْبَآءُ signifies many قَصَب growing in a place: (Mgh:) and it signifies also a place in which قَصَب grow: (M, K:) [or] ↓ مَقْصَبَةٌ has this last meaning; (Mgh, Msb;) or signifies, like ↓ أَرْضٌ قَصِبَةٌ, a land having قَصَب. (M, K. *) b2: أَحْرَزَ قَصَبَ السَّبْقِ, (Msb,) or السَّبْقِ ↓ قَصَبَةَ, (TA,) [meaning (assumed tropical:) He won, or acquired, the canes, or cane, of victory in racing,] is said of the winner in horseracing: they used to set up, in the horse-course, a cane (قَصَبَة,) and he who outstripped plucked it up and took it, in order that he might be known to be the one who outstripped, without contention: this was the origin of the phrase: then, in consequence of frequency of usage, it was applied also to the expeditious, quick, and light, or active: (Msb, * TA:) [accord. to the TA, it is a tropical phrase, but perhaps it is so only when used in the latter way:] it is said in a trad. of Sa'eed Ibn-El-Ás, that he measured the horse-course with the cane, making it to be a hundred canes in length, and the cane was stuck upright in the ground at the goal, and he who was first in arriving at it took it, and was entitled to the stake. (O, TA. [See also مُقَصِّبٌ.]) b3: [The ↓ قَصَبَة here mentioned as A certain measure of length, used in measuring race-courses, was also used in other cases, in measuring land, and differed in different countries and in different times: accord. to some, it was ten cubits; thus nearly agreeing with our “ rod: ” (see جَرِيبٌ:) accord. to others, six cubits and a third of a cubit: (see فَدَّانٌ:) the modern Egyptian قَصَبَة, until it was reduced some years ago, was about twelve English feet and a half; its twentyfourth part, called قَبْضَةٌ, being the measure of a man's fist with the thumb erect, or about six inches and a quarter.] b4: القَصَبُ الفَارِسِىُّ [The Persian reed] is a kind whereof writing-reeds are made: (Mgh, Msb:) and another kind thereof is hard and thick; and of this kind are made musical reeds, or pipes; and with it houses, or chambers, are roofed. (Msb) One says, قَصَبُ الخطِّ أَنْفَذُ مِنْ قَصَبِ الخَطِّ [meaning Writingreeds are more penetrating, or effective, than the canes of El-Khatt (which are spears); i. e., words wound more than spears]. (A, TA.) b5: قَصَبُ السُّكَّرِ is well-known [as meaning The sugar-cane]: (Msb:) this is of three kinds; white and yellow and black: of the first and second, but not of the third, the juice [of which sugar is made] is expressed; and this expressed juice is called عَسَلُ القَصَبِ. (Mgh.) b6: قَصَبُ الذَّرِيرَةِ [is Calamus aromaticus; also called قَصَبُ الطِّيبِ]: a species thereof has the joints near together, and breaks into many fragments, or splinters, and the internodial portions thereof are filled with a substance like spiders' webs: when chewed, it has an acrid taste, and it is aromatic (Mgh, Msb) when brayed, or powdered; (Mgh;) and inclines to yellowness and whiteness. (Mgh, Msb. [See also ذَرِيرَةٌ, in art. ذر.]) b7: قَصَبٌ also signifies (assumed tropical:) Any round and hollow bone [or rather bones]; (S, O;) it is pl. [or rather a coll. gen. n.] of which ↓ قَصَبَةٌ is the sing. [or n. un,], this latter signifying any bone containing marrow; (M, K;) thus called by way of comparison [to the reed, or cane]. (M.) b8: And (tropical:) The bones of the يَدَانِ and رِجْلَانِ [i. e. arms and legs, or hands and feet, but here app. meaning the latter], (A, Msb,) and the like: (Msb:) [or] (assumed tropical:) the [phalanges, or] bones of the fingers and toes; (M, K, * TA;) (tropical:) the bones whereof there are three in each finger and two in the thumb [and the like in the feet]; (A, TA;) and Zj says, the bones of the أَصَابِع [or fingers and toes] which are also called سُلَامَى: (Msb in art. سلم:) or, as some say, the portions between every two joints of the أَصَابِع: (M, TA:) and الأَصَابِعِ ↓ قَصَبَةُ [or قَصَبُةُ الإِصْبَعِ] signifies the أَنْمَلَة [here perhaps meaning the ungual phalanx] of the finger or toe. (Msb, TA.) b9: And (assumed tropical:) The bones and veins of a wing. (MF.) b10: [And (assumed tropical:) Quills: thus in the phrase صَارَ الرِّيشُ قَصَبًا, in the K, voce أَنُوقٌ, meaning The feathers became quills: n. un. ↓ قَصَبَةٌ: see صَنَمَةٌ.] b11: And (tropical:) [The bronchi;] the branches of the windpipe; (M, K;) and outlets of the breath; (K;) [i. e.] القَصَبُ, (S, M, O,) or فَصَبُ الرِّئَةِ, (A, Msb,) signifies the ducts (عُرُوق) of the lungs; (S, A, O, Msb;) through which the breath passes forth. (S, M, A, O, Msb.) [See حَلْقٌ.] b12: And (assumed tropical:) Any things made of silver, and of other material, resembling [in form] the kind of round and hollow bone [or bones] thus called: n. un. ↓ قَصَبَةٌ. (S, O.) And (assumed tropical:) Jewels (S, M, K) having the form of tubes (أَنَابِيب), (S,) or oblong, (M, K,) and hollow. (M.) b13: And (assumed tropical:) Brilliant pearls, and brilliant chrysolites, interset with jacinths. (IAar, O, K.) So in the saying, in a trad., (O, K,) related as uttered by Gabriel, (O,) [cited in the S app. as an ex. of the meaning next preceding this last,] بَشِّرْ خَدِيجَةَ بِبَيْتِ فِى الجَنَّةِ مِنْ قَصَبٍ (IAar, O, K) i. e. [Rejoice thou Khadeejeh by the announcement of] a pavilion [in Paradise] of brilliant pearls, &c.: (IAar, O:) or the meaning is, of hollow pearls [or pearl], spacious, like the lofty palace: (IAth, TA:) or of emerald: (TA voce بَيْتٌ:) and it is said by some to convey an allusion to Khadeejeh's acquiring what is termed قَصَبُ السَّبْقِ [expl. above], because she was the first person, or the first of women, who embraced El-Islám. (MF, TA.) b14: And (tropical:) Fine, thin, or delicate, (S, O,) or soft, (M, Msb, K,) garments, or cloths, of linen: (S, M, O, Msb, K:) a single one thereof is called ↓ قَصَبِىٌّ. (M, O, Msb, K.) One says, مَعَ فُلَانٍ قَصَبُ صَنْعَآءَ وَقَصَبُ مِصْرَ (tropical:) [In the possession of such a one are]

قَصَب [meaning the cylindrical, or oblong, hollow pieces] of carnelian [of San'à], and قَصَب [meaning the fine, or soft, garments, or cloths,] of linen [of Egypt]. (A.) b15: Also (tropical:) The channels by which water flows from the springs, or sources: (S, M, A, O, K:) or the channels by which the water of a well flows from the springs, or sources: (As, T, TA:) n. un. ↓ قَصَبَةٌ. (M.) And قَصَبُ البَطْحَآءِ (assumed tropical:) The waters [of the kind of water-course called بطحآء (q. v.)] that run to the springs, or sources, of the wells. (As, S, O.) Aboo-Dhueyb says, أَقَامَتْ بِهِ فَابْتَنَتْ خَيْمَةً

عَلَى قَصَبٍ وَفُرَاتٍ نَهَرْ (As, S, M, O,) meaning She remained [in it, and constructed for herself a booth, or a tent,] amid wells and sweet water that flowed copiously. (As, S, O.) b16: See also قَصَبَةٌ below, in the next paragraph.

A2: القَصَبُ is also a name for The ewe. (O.) b2: And قَصَبْ قَصَبْ is A call to the ewe (O, K) to be milked. (O.) قَصَبَةٌ: see the next preceding paragraph, in nine places. b2: [It also, app., signifies The caneroll of a loom: see نِيرٌ. b3: And, app., (assumed tropical:) The mouth, which has the form of a short cylinder, in the middle of the upper part, of the kind of leathern water-bag called مَزَادَة: see خُرْتَةٌ.] b4: (tropical:) The bone of the nose; قَصَبَةُ الأَنْفِ signifying the nasal bone. (S, A.) b5: [And (assumed tropical:) The shaft of a well.] You say بِئْرٌ مُسْتَقِيمَةُ القَصَبَةِ (assumed tropical:) [A well of which the shaft is straight]. (TA.) b6: and (tropical:) A well recently dug. (M, K, TA.) b7: and (tropical:) The interior part of a country or town; (A;) and of a قَصْر [i. e. pavilion, or palace]; (M, A, K;) and of a fortress; (A:) or of a fortress containing a building or buildings; or the middle of such a fortress, (TA,) and of a town or village: (S, L, Msb, TA: [Golius, reading قِرْيَة قَرْيَة, assigns to it also the signification of the “ middle of a water-skin: ”]) or a قَصْر [i. e. pavilion, or palace,] itself; (M, K;) and [a fortress itself, or] a fortified castle such as is occupied by a commander and his forces: (TA in art. خوج:) and a town or village [itself]: (M, K:) and the حَرِيم [as meaning interior, or middle,] of a house. (T and TA in art. حرم.) Also A city: (K:) or the [chief] city (S, M, Msb) of the Sawád, (S,) or, [by a general application,] of a country: (M, Msb:) or the chief, or main, part (M, K) of a city (M) or of cities. (K: but in the TA this last meaning is given as the explanation of الأَمْصَارِ ↓ قَصَبُ.) b8: See also قَصِيبَةٌ, in two places: b9: and see قِصَابٌ.

أَرْضٌ قَصِبَةٌ: see قَصَبٌ, first quarter.

قَصْبَآءُ: see قَصَبٌ, first quarter, in four places.

قَصْبَاةٌ or قَصَبَاةٌ: see قَصَبٌ, first sentence.

قَصْبَآءَةٌ: see قَصَبٌ, first sentence, in two places.

قَصَبِىٌّ: see قَصَبٌ, last quarter.

قِصَابٌ, (so in the K, there said to be like كِتَابٌ,) or ↓ قِصَابَةٌ, (so in the M and L,) A dam that is constructed in the place that has been eaten away by water, [for لَجْف in the CK, and لِحْف in other copies of the K, (in the place of which I find لُهْج in a copy of the M, app. a mistranscription,) I read, and thus render لَجَف, supposing it to mean such a place in the side of a rivulet for irrigation,] lest the torrent should collect itself together from every place, and consequently the border of the rivulet for irrigation of the garden of palm-trees [thus I render عِرَاقُ الحَائِطِ (see art. عرق)] should become demolished. (M, K.) b2: And قِصَابٌ signifies دِبَارٌ: (so accord. to a copy of the M:) or دِيَارٌ: (so in copies of the K:) [the former I think to be the preferable reading; but its meaning is doubtful: accord. to the K it signifies Small channels for irrigation between tracts of seed-produce; and ISd says the like: accord. to AHn, patches of sown ground: see more voce دَبْرٌ: it is a pl.,] and the sing. is ↓ قَصَبَةٌ. (M, K.) قَصُوبٌ A sheep or goat that one shears. (O, K.) قَصِيبٌ, applied to a he-camel, (M, TA,) and likewise to a she-camel, (TA, [but this I think doubtful, as it has the meaning of an act. (not pass.) part. n.,]) That sucks up, or sucks in, the water. (M, TA.) b2: See also قَاصِبٌ.

قِصَابَةٌ The art of playing upon the musical reed, or pipe. (S, O.) b2: [And] The craft, or occupation, of the butcher. (M, Msb.) A2: See also قِصَابٌ.

قَصِيبَةٌ: see قُصَّابَةٌ. b2: Also, and ↓ قُصَّابَةٌ, (S, M, O, K,) and ↓ قَصَبَةٌ, (Lth, M, K,) and ↓ تَقْصِيبَةٌ, (M, O, K,) and ↓ تَقْصِبَةٌ, (M, K,) (tropical:) A lock of hair having a [spiral] twisted form [so as to be like a hollow cane]: (Lth, M, K:) or a pendent lock of hair that is twisted so as to curl [in a spiral form]; not plaited: (S, O:) or قَصِيبَةٌ signifies a lock of hair that curls naturally so as to be like a hollow cane; (A;) and its pl. is قَصَائِبٌ: (S, A:) [and,] accord. to Lth, such is termed ↓ قَصَبَةٌ (TA) [and app. ↓ قُصَّابَةٌ also]: and ↓ تَقْصِيبَةٌ, (Lth, A, TA,) of which the pl. is تَقَاصِيبُ, (Lth, A, O, TA,) signifies such as is twisted and made to curl by a woman; (Lth, * A, TA;) [and so, app., ↓ تَقْصِبَةٌ;] i. e., such as, being [naturally] lank, is curled by means of canes and thread. (A.) قَصَّابٌ A blower in reeds or canes (نَافِخٌ فِى

القَصَبِ); as also ↓ قَاصِبٌ. (M, K. [In the former, this explanation is given in such a manner as plainly shows that it is meant to be understood as being distinct from that which next follows: but I incline to think that the two explanations are taken from different sources and have one and the same application.]) And (M, K) A player on the musical reed, or pipe; (AA, S, M, O, K;) and so ↓ قَاصِبٌ. (S, O.) Ru-beh says, (S, M, O, TA,) describing an ass, (S, O, TA,) braying, (TA,) فِى جَوْفِهِ وَحْىٌ كَوَحْىِ القَصَّابْ [In his chest is, or was, a sound like the sound of the player on the musical reed]. (S, M, O, TA.) b2: and A butcher; (S, M, O, Msb, K;) as also ↓ قَاصِبٌ: (M, K:) so called from قَصَبَ in the first of the senses expl. in this art.; (M, O, Msb, TA;) or because he takes the sheep or goat by its قَصَبَة, i. e. its shank-bone; (M, TA;) or because he cleanses the أَفْصَاب, or guts, of the belly; or from قَصَّبَهُ signifying as expl. in the last sentence of the second paragraph of this article. (O, TA.) قُصَّابٌ: see قُصَّابَهٌ, in two places.

قَصَّابَةٌ (O, K, accord. to my MS. copy of the K قُصَّابَةٌ [which is wrong]) لِلنَّاسِ (O) (tropical:) One who reviles men, vilifies them, or defames them, much: (O, K:) [or, very much; for] the ة is added to render the epithet [doubly] intensive. (O.) [See 1, third sentence.]

قُصَّابَةٌ, (S, O, and so accord. to my MS copy of the K, accord. to other copies of the K قَصَّابَةٌ [which is wrong,]) with damm and teshdeed, (S,) An internodial portion of a reed or cane; such a portion thereof as intervenes between two joints, or knots; syn. أَنْبُوبَةٌ; (S, O, K;) [a n. un. of the coll. gen. n. ↓ قُصَّابٌ;] and ↓ قَصِيبَةٌ, (O, K,) of which the pl. is قَصَائِبُ, (TA,) signifies the same. (O, K.) b2: And A musical reed, or pipe; syn. مِزْمَارٌ: (S, M, K:) pl. [or rather coll. gen. n.] ↓ قُصَّابٌ. (S, M, O.) See an ex. of the latter in a verse of El-Aashà (accord. to one relation thereof) cited voce قُصْبٌ. (S, M, O.) b3: See also قَصِيبَةٌ, in two places.

قَاصبٌ, applied to a he-camel and a she-camel, (ISk, S, M, O, K,) Abstaining from drinking before having satisfied thirst: (ISk, S, O:) or abstaining from drinking the water, and raising the head from it; (M, K;) and so ↓ قَصيبٌ, likewise applied to the he-camel and the she-camel: (K: [but this latter I think doubtful:]) or a camel (بَعِيرٌ) refusing to drink: (As, TA:) and ↓ مُقْتَصِبَةٌ is also said to be applied to a she-camel. (TA.) A2: And A raiser, or grower, of قَصَب [i. e. reeds, or canes]. (Mgh.) b2: See also قَصَّابٌ, in two places. b3: Also (assumed tropical:) Sounding thunder: (M:) and a cloud in which is thunder and lightning: (As, TA:) or, accord. to As, a cloud in which is thunder; (O;) [and] so says Az; (TA;) likened to a player on a musical reed, or pipe. (O, TA.) b4: And دِرَّةٌ قَاصِبَةٌ (assumed tropical:) A stream of milk coming forth easily (M, O) from the teat of the udder (O) as though it were a rod of silver. (M, O.) b5: See, again, قَصَّابٌ, last sentence.

تَقْصِبَةٌ and تَقْصِيبَةٌ: see قَصِيبَةٌ; each in two places.

مَقْصَبَةٌ: see قَصَبٌ, first quarter.

مُقَصَّبٌ (tropical:) Hair curled in the manner expl. above, voce قَصِيبَةٌ. (S, A, O.) b2: And (assumed tropical:) A garment, or piece of cloth, folded. (Msb.) مُقَصِّبٌ (tropical:) One who wins, or acquires, the canes of the contest for victory (in racing يُحْرِزُ قَصَبَ السِّبَاقِ, A, O, K, TA, in the CK قَصَبَاتِ السِّباقِ) [i. e. in horse-racing]: and (tropical:) a fleet horse, that outstrips others. (A.) b2: And (assumed tropical:) Milk upon which the froth is thick. (O, K.) مِقْصَابٌ may mean A place abounding with قَصَب [i. e. reeds, or canes]; like as مِعْشَابٌ means“ a place abounding with [herbage of the kind termed] عُشْب. ” (Ham p. 490.) مُقْتَصِبَهٌ: see قَاصِبٌ.

نخ

1 نَخَّ, [aor., accord. to analogy, نَخِّ,] inf. n. نَخٌّ; (S, K;) and ↓ نَخْنَخَ; (IAar, K;) He went, or journeyed, vehemently. (IAar, S, K.) b2: نَخَّ, aor. ـُ (L,) inf. n. نَخَّ, (S, L,) He drove, and urged, and chid, camels: (L:) he drove vehemently. (Th, S.) b3: نَخَّ بِالإِبِلِ, (Lth,) [aor. ـُ inf. n. نَخٌّ; (Lth, K;) and بِهَا ↓ نَخْنَخَ; (AM;) and نَخْنَخَهَا; (Lth;) He chid the camels by the cry of إِخّْ إِخّْ (or إِخْ إِخْ, as in the CK and a MS. copy of the K: in the L written once اخّ اخّ, and twice اخْ اخْ:) in order that they might lie down upon their breasts, with folded legs: (Lth, AM, L, K:) you say نَخَّ بِهَا نَخًّا شَدِيدًا, and نَخَّةً شَدِيدَةً, he did so vehemently. (Lth.) b4: Also, ↓ نخنخ, (inf. n. نَخْنَخَةٌ, Lth,) He made a camel to lie down upon its breast, with folded legs-(IAar, Lth, S, K.) b5: نَخَّ الإِبِلَ, and نَخَّ بِهَا, [aor. ـُ inf. n. نَخٌّ, He made the camels to lie down near by the collector of the alms required by the law, called صَدَقَة, that he might take them in payment of those alms. (L.) R. Q. 1 see 1.

R. Q. 2 تَنَخْنَخَ It (a camel) lay down upon its breast, with its legs folded. (Lth, S, K.) b2: Also, تنخنخت She, (a camel,) lying upon her breast, with her legs folded, raised her breast from the ground. (L.) نَخٌّ, [originally an inf. n., then used in the sense of a pass. part. n.,] Camels that are made to lie down near by the collector of the alms required by the law, called صَدَقَة, that he may take them in payment of those alms. (S, K.) نُخٌّ and ↓ نُخَاخَةٌ (in the CK نَخَاخَةٌ) i. q. مُخٌّ [Marrow, &c.]. (K.) b2: هٰذَا مِنْ نُخِّ قَلْبِى, and قَلْبِى ↓ نخاخةِ, i. q. من مُحِّ قلبى, and مُخَّتِهِ, q. v. (TA.) نَخَّةٌ or ↓ نُخَّةٌ or ↓ نِخَّةٌ, as occurring in the following words of a trad., لَيْسَ فِى النخّةِ صَدَقَةٌ, [No alms are required by the law in the case of ....,] is variously explained. (TA.) It is said that نَخَّةٌ signifies Slaves, (AO, Az, S, K,) men and women: (AO, Az:) also, a [single] male slave: (ISh:) also, working bulls or cows; (S, K;) and so نُخَّةٌ: (K:) Th says that this is the correct meaning, because it is from نَخٌّ, signifying the “ act of driving vehemently; ” and Ks says that this is its meaning, but that it is only نُخَّةٌ, with damm: (S:) also, asses, حُمُرٌ, [in the CK, خَمْرٌ,] (IAar, L, K,) collectively; (L;) and so نُخَّةٌ (L, K) and نِخَّةٌ: (K:) also, [animals] reared in houses or tents: (K:) also, whatever are employed in labour, of camels, and bulls or cows, and asses, and slaves; as also نُخَّةٌ: (Aboo-Sa'eed:) also, pastors; and so نُخَّةٌ: also, drivers, leaders, or attendants, of camels: (K:) also, the taking of a deenár for himself by the collector of the alms required by the law, called صَدَقَة, (S, K,) after he has finished receiving those alms: (S:) also, the deenár itself so taken is thus called. (K.) In all these senses the word نخّة is explained in the above trad. (TA.) نُخَّةٌ and نِخَّةٌ: see نَخَّةٌ throughout.

نُخَاخَةٌ: see نُخٌّ.