زيب

أَزْيَبُ is of the measure أَفْعَلُ, (S,) like أَحْمَرُ: (K:) or, as some say, of the measure فَعْيَل; but this is a weak assertion, for it is said that there is no Arabic word of this measure; مَرْيَمُ being a foreign proper name, and ضَهْيَأ being disputed. (MF, TA.) [In some of its senses it is an epithet, and used as such: in some, app. an epithet in which the quality of a subst. is predominant: and in some, a simple subst.: but in all its senses it is imperfectly decl.; and therefore seems to be originally an epithet.] b2: Brisk, lively, sprightly, agile, or quick. (K.) b3: A man who walks with short steps: (TA:) and short in stature and in step; (K, TA;) likewise applied to a man. (TA.) b4: Ignoble, base, or base-born. (K.) The offspring of fornication or adultery; or the offspring of fornication, begotten on a slave. (Abu-l-Mekárim, TA.) One whose origin, or lineage, is suspected; or an adopted son; or one who claims as his father a person who is not his father; or who is claimed as a son by a person who is not his father; syn. دَعِىٌّ. (S, K.) b5: A devil: (K:) accord. to some, a dial. var. of أَزَبُّ. (TA.) b6: The hedge-hog. (IAar, K.) b7: A disagreeable, a disapproved, or an abominable, thing or affair. (K.) b8: A calamity, or misfortune. (K.) b9: Much water: (AA, S:) and so أَذْيَبُ. (K in art. ذيب.) b10: [A south-easterly wind; i. e.] the [wind termed] نَكْبَآء [q. v.] that blows between the صَبَا and the جَنُوب: (S, M, K:) or the south wind, or a southerly wind; syn. جَنُوبٌ; (M, K;) of the dial. of Hudheyl; so affirm Mbr in his “ Kámil ” and IF and Et-Tarábulusee: IAth says that the people of Mekkeh use this appellation much; and it is related to be God's name for what men call the جنوب: Sh says that the people of El-Yemen, and those who voyage upon the sea between Juddah and 'Adan, cali the جنوب by the name of الأَزْيَبُ, and know not any other name for it; and that is because it is boisterous, and stirs up the sea, turning it upsidedown: [whence it seems to mean the boisterous, or violent:] ISh says that ذَاتُ أَزْيَبَ signifies any violent wind. (L,TA.) b11: [Hence it appears that it signifies also Violence.] b12: Also Enmity. (S, K.) b13: And Briskness, liveliness, sprightliness, agility, or quickness: (ISk, S, K, TA:) [see also أَذْيَبُ:] it is fem.: one says, مَرَّ فُلَانٌ وَلَهُ أَزْيَبُ مُنْكَرَةٌ [Such a one passed having a disapproved briskness, &c.]: this is said when one passes quickly by reason of briskness, &c. (ISk, S.) b14: And Fear, or fright: (Az, S, K:) and so أَذْيَبُ. (K in art. ذيب.) One says, أَخَذَنِى مِنْ فُلَانٍ الأَزْيَبُ [Fear, or fright, arising from such a one, seized me]. (Az, S.)

سد

1 سَدَّ, (S, M, A, Mgh, Msb, K,) aor. ـُ (S, M, Msb, K,) inf. n. سَدٌّ; (S, M, Mgh, Msb;) and ↓ سدّد; (M;) [but the latter has an intensive signification, or relates to several objects;] He closed, or closed up, an interstice, or intervening space: (M:) and stopped, or stopped up, (M,) or repaired, and made firm or strong, (S, A, K,) a breach, or gap, (S, M, A, Mgh, Msb, K,) and the like. (S, Msb.) b2: [Hence one says,] سُدَّتْ عَلَيْهِ الطَّرِيقُ (assumed tropical:) [The road, or way, became closed, or stopped, against him]. (K.) And سُدَّ طَرِيقُهُ مِنْ بَيْنِ يَدَيْهِ وَمَنْ خَلْفِهِ (assumed tropical:) [His road, or way, became closed, or stopped, before him and behind him]. (Zj, M.) And سَدَّ الأُفُقَ (tropical:) [It obstructed the horizon]; said of a multitudinous swarm of locusts. (S, A, * K.) And سَدَّ عَلَيْهِمْ, and ↓ أَسَدَّ, It closed, or obstructed, against them, the horizon; [الأُفُقَ being understood;] said of a collection of clouds rising. (M.) And سَدَّ مَا وَرَآءَهُ [It barred, or excluded, what was behind it]. (M.) b3: [Hence also,] سَدَدْتُ عَلَيْهِ بَابَ الكَلَامِ (assumed tropical:) [I closed, or stopped, to him the door of speech; i. e.] I prevented him from speaking; as though I closed, or stopped, his mouth. (Msb.) And مَا سَدَدْتُ عَلَى لَهَوَاتِ خَصْمٍ قَطُّ (assumed tropical:) I never stopped the way of speech of an adversary, nor prevented his saying what was in his mind. (Shureyh, Mgh.) And مَا سَدَدْتُ عَلَى خَصْمٍ قَطُّ (assumed tropical:) I never stopped an adversary from speaking; (El-Fáïk, Mgh, L;) on the authority of Esh-Shaabee: (Mgh:) occurring in a trad. (L.) b4: And أَبِيهِ ↓ هُوَ يَسُدُّ مَسَدَّ (tropical:) [He fills up, or supplies, the place of his father]: and ↓ يَسُدُّونَ مَسَدَّ أَسْلَافِهِمْ (tropical:) [They fill up, or supply, the place of their ancestors]. (A, TA.) And يُسَدُّ بِهِ الحَاجَةُ (tropical:) Want is supplied thereby: (M, * TA:) [whence the saying,] تَصَدَّقُوا وَلَوْ بِتَمْرَةٍ فَإِنَّهَا تَسُدُّ مِنَ الجَائِعِ (assumed tropical:) [Give ye something as alms, though it be but a date, or a dried date; for it will supply somewhat of the want of the hungry]: a trad. (El-Jámi' es-Sagheer.) and يَسُدُّ الرَّمَقَ (assumed tropical:) [It stays, or arrests, the remains of life; as though it stopped the passage of the last breath from the body; or] it maintains, and preserves, the strength. (Msb in art. رمق.) b5: and سَدَّهُ (assumed tropical:) He attributed, or imputed, to him, or he charged him with, or accused him of, a fault; [as though he thereby stopped his mouth; (see سَدٌّ;)] as also سَتَّهُ. (TA in art. ست.) A2: سَدَّ, aor. ـِ (S, L, K,) with kesr, (S,) inf. n. سَدَادٌ and سُدُودٌ, (L, the former inf. n. expl. in the S and K as signifying اِسْتِقَامَةٌ,) said of a spear, and an arrow, (TA,) and a saying, (S,) and an action, (TA,) or a thing [absolutely]; (L;) or سَدَّ, [sec. Pers\. سَدِدْتَ,] aor. ـَ with fet-h to the س, (A,) inf. n. سَدَدٌ, (TK, expl. in the S and K as signifying اِسْتِقَامَةٌ, like سَدَادٌ, of which it is said in the S to be a contraction,) said of a saying, and an affair; (A;) or سَدَّ, aor. ـِ and يَسَدُّ, inf. n. سَدَدٌ; (MA;) i. q. صَارَ سَدِيدًا [i. e. It was, or became, right, direct, or in a right state; it had, or took, a right direction or tendency; it tended towards the right point or object]: (S, A, L, K, TA:) and [in like manner] ↓ استدّ is syn. with اِسْتَقَامَ [which signifies the same]; (S, K;) as also ↓ اسدّ and ↓ تسدّد: (TA:) ↓ استدّ said of an affair signifies it was, or became, rightly ordered or disposed; in a right state. (Msb.) You say, لَهُ ↓ تسدّد and ↓ استدّ It was, or became, rightly directed towards it. (M.) And سَاعِدُهُ ↓ استدّ and ↓ تسدّد His fore arm was, or became, in a right state, or rightly directed, عَلَى الرَّمْىِ [ for shooting]; syn. استقام. (A.) A poet says, سَاعِدُهُ رَمَانِى ↓ فَلَمَّا اسْتَدَّ أُعَلِّمُــهُ الرِّمَايَةَ كُلَّ يَوْمٍ [I teaching him the art of shooting every day; and when his fore arm became in a right state, he shot me]: As says that [the reading] اشتدّ, with ش, is not to be regarded. (S, TA.) b2: and سَدَّ, aor. ـِ with kesr to the س, (A, Msb, TA,) inf. n. سُدُودٌ (Msb) [and app. also, as above, سَدَادٌ, q. v. infrà], is said of a man, (A, Msb, TA,) in like manner meaning صَارَ سَدِيدًا [i. e. He was, or became, in a right state; he had, or took, a right direction or tendency; he tended towards the right point or object]: (A, TA:) or, (Msb,) as also ↓ اسدّ, (S, K, TA,) he hit the right thing (S, Msb, K, TA,) in his saying (S, Msb, TA) and in his action: (Msb:) or ↓ اسدّ signifies he said, or did, what was right: (Msb:) or he sought what was right; (L, K;) as also ↓ سدّد; (L;) or it has this last meaning also. (S, * L.) You say, ↓ إِنَّهُ لَيُسِدُّ فِى القَوْلِ Verily he hits the right thing in the saying. (S, L.) And قَدْ أَسْدَدْتَ ↓ مَا شِئْتَ (S, * L) is said to a man when he seeks [or has sought] what is right, (S,) meaning Thou hast sought what is right; whether the person thus addressed have hit the right thing or not. (L.) One says also, سَدَّ عَلَيْكَ الرَّجُلُ, aor. ـِ inf. n. سد [app. a mistranscription for سَدَاد or سُدُود], The man said, or did, what was right [against thee]: so in the handwriting of Sh. (Az, TA.) 2 سَدَّّ see 1, first sentence. b2: [Hence,] سدّد مَلْأَهُ [He filled it up]; namely, a vessel, and a water-ing-trough. (Aboo-Sa'eed, TA in art. خنق.) b3: And سدّد عَلَيْهِمْ كُلَّ شَىْءٍ قَالُوهُ (assumed tropical:) He annulled, in opposing them, everything that they said. (Jábir, as related by Aboo-'Adnán.) A2: سدّدهُ, (S, A, L, Msb, K,) inf. n. تَسْدِيدٌ, (K,) He directed it, (A, * L, Msb, K,) namely, an arrow, (A, Msb,) نَحْوَهُ towards him or it, (A,) or إِلَى الصَّيْدِ towards the game; (Msb;) and شدّدهُ, with ش, is a dial. var. thereof: (Towsheeh, TA:) and [in like manner] his spear; contr. of عَرَضَهُ, (S, Msb,) or عَرَّضَهُ. (L.) b2: And He taught him the art of shooting. (TA.) b3: Also, (M, A, K,) inf. n. as above, (S,) He directed, accommodated, adapted, or disposed, him (S, M, A, K) to that which was right, or words and of actions: (S, K: [and the like is implied in the M and A:]) said of God. (M, A.) And you say, سَدِّدْ صَاحِبَكَ Teach thou thy companion, and direct him to the right course. (Sh, TA.) b4: And [hence,] سَدِّدْ مَالَكَ Act thou well with thy property, or cattle. (L.) and سَدَّدَ الإِبِلَ, inf. n. as above, He gave the camels easy access to every pasturage, and to every place where the ground was soft and spacious. (L.) A3: See also 1, near the end of the paragraph.4 أَسْدَ3َ see 1, near the beginning: A2: and see also the latter half of the same paragraph, in five places.5 تَسَدَّّ see 1, in the latter half of the paragraph, in three places.7 انسدّ, said of an interstice, or intervening space, It became closed, or closed up; as also ↓ استدّ: (M:) and both, said of a breach, or gap, (M, A,) it became stopped, or stopped up, (M,) or repaired, and made firm or strong. (A.) اِسْتَدَّتْ ↓ عُيُونُ الخَرْزِ and اِنْسَدَّتْ signify the same [i. e. The punctures made in the sewing of the skin became closed]; (S, K;) expressing a consequence of pouring water into-a skin. (S.) 8 إِسْتَدَ3َ see the next preceding paragraph, in two places: A2: and see also 1, in the latter half of the paragraph, in five places.

سَدٌّ and ↓ سُدٌّ Any building, or construction, with which a place is closed or closed up, or stopped or stopped up: (M: [see also سِدَادٌ:]) a dam: (Msb:) a thing intervening, as a separation, a partition, a fence, a barrier, a rampart, or an obstacle, or obstruction, between two other things; (S, Msb, K:) and a mountain: (S, M, K: [in the last it seems that this meaning is restricted to the former word; but if restricted to either, it should be to the latter:]) or, as some say, anything that faces one, or is over against one, and bars, or excludes, (يَسُدُّ,) what is behind it: whence goats are said to be سَدٌّ يُرَى مِنْ وَرَائِهِ الفَقْرُ (assumed tropical:) [a barrier behind which is seen poverty]; meaning that they are not of great utility: (M:) or سَدٌّ signifies what is made by man; and سُدٌّ, what is created by God, (Zj, M, Msb, K,) as a mountain: (Msb:) in the Kur xviii. 92 and 93, and xxxvi. 8, some read with fet-h, and some with damm: (M, TA:) the pl. is أَسْدَادٌ, [a pl. of pauc.,] (A, Msb,) or أَسِدَّةٌ, [also a pl. of pauc.,] and سُدُودٌ, [a pl. of mult.,] the latter of these two agreeable with general analogy, and the former of them anomalous, or, [ISd says,] in my opinion, this (أَسِدَّةٌ) is pl. of سِدَادٌ. (M.) You say, ضُرِبَ بَيْنَهُمَا سَدٌّ and سُدٌّ [A barrier, or an obstacle, was set between them two]: and ضُرِبَتْ بَيْنَهُمَا الأَسْدَادُ [Barriers, or obstacles, were set between them two]. (A.) and ضَرَبَتْ عَلَيْهِ الأَرْضُ بِالأَسْدَادِ (tropical:) [The earth, or land, set barriers, or obstacles, against him]; meaning, the ways became closed, or stopped, against him, and the courses that he should pursue became obscure to him: (K: in the CK ضُرِبَتْ:) the sing. of أَسْدَادٌ [accord. to general analogy] is سُدٌّ. (TA.) b2: [Hence,] the former (سَدٌّ) also signifies, (Fr, S, M, L, K,) or ↓ سِدَادٌ, (A,) or the former and ↓ سَدَادَةٌ, (L,) (tropical:) A fault, or defect, (Fr, S, M, A, &c.,) such as blindness and deafness and dumbness, (S,) or such as closes, or stops, one's mouth, so that he does not speak: (A:) pl. of the first, (S, M, K,) or of the second, (A,) أَسِدَّةٌ, [a pl. of pauc.,] (S, M, A, K,) accord. to analogy سُدُودٌ, (S, M, K,) or أَسُدٌّ [which is a pl. of pauc.]. (M.) You say, ↓ مَا بِهِ سِدَادٌ (tropical:) There is not in him any fault &c.: and فُلَانٌ بَرِىْءٌ مِنَ الأَسِدَّةِ (tropical:) Such a one is free from faults &c. (A.) And تَسُدُّ فَاهُ عَنِ الكَلَامِ ↓ مَا بِفُلَانٍ سَدَادَةٌ (assumed tropical:) There is not in such a one a fault that stops his mouth from speaking. (Aboo-Sa'eed, L.) And لَا تَجْعَلَنَّ بِجَنْبِكَ الأَسِدَّةَ (tropical:) By no means render thou thy bosom contracted so that thou shalt be unable to return an answer, like him who is deaf or dumb. (S, K.) b3: See also سُدٌّ. b4: سدّ [so in the TA, i. e. either سَدٌّ or سُدَّ,] also signifies (assumed tropical:) A she-camel by which the sportsman conceals himself from the game; also called دَرِيْئَةٌ ند دَرِيعَةٌ whence the saying, رَمَاهُ فِى سدِّ نَاقَتِهِ (assumed tropical:) [He shot him, or shot at him, by his she-camel whereby he was concealing himself]. (IAar, TA.) b5: And سَدٌّ, (M,) or سُدٌّ, (O, K,) is also syn. with ظِلٌّ [as meaning (tropical:) Shade, or shadow; or cover, or protection]. (IAar, M, O, K, TA.) A poet cited by IAar says, قَعَدْتُ لَهُ فِى سَدِّ نِقْضٍ مُعَوَّدٍ لِذٰلِكَ فِى صَحْرَآءَ جِذْمٍ دَرِينُهَا (tropical:) [I sat for him, i. e. lay in wait for him, in the shade, or cover, of a camel rendered lean by travel, accustomed to that, in a desert whereof the dry herbage was old]: i. e. I made him a cover, or screen, to me, in order that he might not see me: and by جِذْم he means “ old,” because الجِذْمُ signifies الأَصْلُ, and there is nothing older than the أَصْل; and he uses it as an epithet because it implies the meaning of an epithet. (M.) A2: سَدٌّ also signifies A thing, (S, K,) [i. e.] a [basket such as is called] سَلَّة, (M, TA,) made of twigs, (S, M, K,) and having covers (أَطْبَاق): (S, K: [but this addition in the S and K seems properly to apply to the pl., as will be shown by what follows:]) pl. سِدَادٌ and سُدُودٌ: (M, TA:) or, accord. to Lth, سُدُودٌ signifies [baskets such as are called] سِلَال, [pl. of سَلَّةٌ,] made of twigs, and having covers (أَطْبَاق); one of which is called [not سَدٌّ but] ↓ سَدَّةٌ: and it is said also on other authority that the سَلَّة is called سَدَّةٌ and طَبْلٌ. (L, TA.) سُدٌّ: see the next preceding paragraph, passim. b2: Also (assumed tropical:) A swarm of locusts obstructing the horizon: (M:) or so سُدٌّ مِنْ جَرَادٍ: (TA:) and جَرَادٌ سُدٌّ (tropical:) locusts (S, M, A, K) that have obstructed, (S, K,) or obstructing, (M, A,) the horizon, (S, M, A, K,) by their multitude: (S, A, K:) in which case, سُدٌّ is either a substitute for جَرَادٌ and therefore a substantive, or it is pl. of ↓ سَدُودٌ signifying that which obstructs the horizon and therefore an epithet. (M.) b3: And (tropical:) A black cloud, (Az, S, K, TA,) that has risen in any tract of the sky: (TA:) or a collection of clouds rising, obstructing the horizon: (M:) pl. سُدُودٌ: (S, M, K:) [or] ↓ سَدٌّ and صَدٌّ, but the former is the more approved, signify (assumed tropical:) a cloud, or collection of clouds, rising high, and appearing like a mountain. (M and L in art. صد.) b4: And A valley: (K:) so called because it becomes closed, or stopped up. (TA.) b5: And A valley containing stones and masses of rock, in which water remains for some time, or a long time: pl. سِدَدَةٌ: (S, L, K:) or you say, أَرْضٌ بِهَا سِدَدَةٌ [a land in which are valleys containing stones and masses of rock, &c.]; and the sing. is ↓ سُدَّةٌ. (L.) b6: and (assumed tropical:) The departure [or loss] of sight: (IAar, M:) from the same word in the first of the senses expl. in the next preceding paragraph. (M.) سِدٌّ: see سَدِيدٌ.

سَدَّةٌ: see سَدٌّ, last sentence.

سُدَّةٌ A certain disease in the nose, (S, M, L, K,) which stops it up, (M, L,) attacking the passage of the breath, (L,) and preventing respiration; (S, L;) as also ↓ سُدَادٌ. (S, M, L, K.) A thing that obstructs the passage of the humours, and of the food, in the body. (KL.) [And Any obstruction in the body: pl. سُدَدٌ.] b2: See also سُدٌّ.

A2: Also [A vestibule, or porch, for shade and shelter, before the door of a house: this is a common signification of the word, and is app. what is meant by its being said that] the سُدَّة is what is before the door of a house: (M, A:) or, as some say, a سَقِيفَة [i. e. roof, or covering, such as projects over the door of a house &c.; or a place roofed over]; (M:) or a ظُلَّة [i. e. roof, or cover-ing, for shade and shelter,] over a door: (Mgh:) or it is [a thing, or place,] like a صُفَّة [or سَقِيفَة] before a بَيْت [or house, or perhaps here meaning tent]: and a ظُلَّة at the door of a house (دَار): (AA, TA:) or, accord. to Aboo-Sa'eed, (TA,) in the language of the Arabs [of the desert] it signifies [a space such as is termed] a فِنَآء pertaining to a tent of hair-cloth and the like; and those who make it to be like a صُفَّة, or like a سَقِيفَة, explain the word accord. to the way in which it is used by the people of the towns and villages: (Msb, TA:) or it signifies the door [itself]: (S, A, Mgh, K:) or it has this meaning also: (Msb:) some thus apply it to the door itself: (A'Obeyd, L:) and the surrounding portico [of the interior court] of the largest, or larger, mosque: (M, TA:) pl. سُدَدٌ. (S, L, Msb, K.) You say, رَأَيْتُهُ قَاعِدًا بِسُدَّةِ بَابِهِ [I saw him sitting in the vestibule of his door]: (S, TA:) and بِسُدَّةِ دَارِهِ [in the vestibule before the door, or at the door, of his house]. (TA.) Abu-d-Dardà

said, مَنْ يَغْشَ سُدَدَ السُّلْطَانِ يَقُمْ وَيَقْعُدْ, (S, L,) or مَنْ يَأْتِ الخ, i. e. [He who comes to the vestibules, or gates, of the Sultán] experiences returns of recent and old griefs, disquieting him so that he is not able to remain at rest, but stands up and sits down: (Mgh in art. قدم:) this he said when he came to the gate of Mo'áwiyeh and did not receive permission to enter. (L.) And it is said in a trad., الشُّعْثُ الرُّؤُوسِ الَّذِينَ لَا تُفْتَحُ لَهُمُ السُّدَدُ, (S, A,) meaning الأَبْوَابُ [i. e. The shaggy, or dishevelled, and dusty, in the heads are those to whom the doors will not be opened]. (A.) b2: Hence, Umm-Selemeh, addressing' Áïsheh, termed her a سُدَّة, i. e. a بَاب [meaning (assumed tropical:) A means of communication[, between the Prophet and his people. (L, from a trad.) A3: Also Palm-sticks, i. e. palmbranches stripped of their leaves, bound together, [side by side,] upon which one sleeps. (M.) سَدَدٌ: see the next paragraph, in four places: b2: and see also سَدِيدٌ.

سَدَادٌ [an inf. n. of the intrans. verb سَدَّ; as also ↓ سَدَدٌ]. [Hence,] one says, إِنَّهُ لَذُو سَدَادٍ Verily he has a faculty of hitting the right thing, or his object or aim, in speaking, and in the managing or disposing of affairs, and in shooting. (TA.) b2: [Hence also, as a subst.,] A thing that is right, syn. صَوَابٌ, (S, A, Msb, K,) and قَصْدٌ, (S,) of what is said and of what is done; (S, A, * Msb, K;) as also ↓ سَدَدٌ, (S, A,) which is a contraction of the former. (S.) One says, قَالَ سَدَادًا مِنَ القَوْلِ He said a right thing [lit. of what is said, i. e., a right saying]; (S, A;) as also ↓ سَدَدًا. (A.) And يُصِيبُ السَّدَادَ He hits the right thing in speech [or action]. (S.) And هُوَ عَلَى سَدَادٍ مِنْ

أَمْرِهِ and ↓ سَدَدٍ [He is following a right course of action in respect of his affair]. (A.) and أَمْرُ فُلَانٍ يَجْرِى عَلَى السَّدَادِ The affair of such a one goes on according to that which is right. (S.) b3: [And hence the saying,] أَتَتْنَا رِيحٌ مِنْ سَدَادِ أَرْضِهِمْ (tropical:) A wind came to us from the direction of their land. (A, TA.) b4: It is also used as an epithet, syn. with سَدِيدٌ, q. v. (L.) b5: and السَّدَادُ [as though meaning The right projecter] is a name that was given to a bow belonging to the Prophet, as ominating the hitting of the object aimed at by that which was shot from it. (TA.) A2: See also سِدَادٌ, in three places.

سُدَادٌ: see سُدَّةٌ, first sentence.

سِدَادٌ A thing with which an interstice, or intervening space, is closed, or closed up: (AO, M, L: [see also سَدٌّ:]) and a thing with which a breach, or gap, (M, A,) is stopped, or stopped up, (M,) or repaired, and made firm or strong: (A:) pl. أَسِدَّةٌ. (M.) Primarily, accord. to ISh, (Meyd, in explanation of a prov. mentioned in what follows,) Somewhat of milk that dries up in the orifice of a she-camel's teat; (Meyd, K;) because it stops up the passage of the milk. (Meyd.) Also A stopper of a bottle (S, * Mgh, * Msb, K, * TA) &c.: (Msb:) in this sense [as well as in those before mentioned] with kesr (S, Mgh, Msb, K) only [to the س]: and so in the sense next following. (S, K.) A body of horse and foot serving as blockaders of the frontier of a hostile country. (S, K, * TA.) b2: سِدَادٌ مِنْ عَوَزٍ and ↓ سَدَادٌ, (ISk, S, M, Msb, K,) but the former is the more chaste, (S,) and it alone is mentioned by most authors in this saying, because it is from سداد as meaning the “ stopper ” of a bottle; (Msb;) and some say that ↓ سَداد, with fet-h, is a corruption; (Msb, K;) expressly disallowed by As and ISh; (Msb;) a prov.; (Meyd;) meaning (tropical:) A thing by which want is supplied, (S, M, Msb, K,) and by which life is preserved; accord. to ISh, if incomplete; and accord. to As, a thing by which somewhat of the entire wants of one's case is supplied. (Msb.) One says also, أَصَبْتُ بِهِ سِدَادًا مِنَ العَيْشِ and ↓ سَدَادًا (tropical:) I attained thereby a thing by which want was supplied; (S, K, * TA;) or a means of sustaining life. (AO, L.) b3: See also سَدٌّ, in two places.

سَدُودٌ: see سُدٌّ.

سَدِيدٌ, applied to a spear, Seldom missing; and [to the same, and] to an arrow, that hits the mark; (TA;) and to a saying, (S, M, L,) as also ↓ سَدَادٌ (M, L) and ↓ سَدَدٌ; (L;) and an action; (TA;) and an affair, as also ↓ أَسَدُّ; (S, A, L;) right, direct, or in a right state; having, or taking, a right direction or tendency; tending towards the right point or object: (S, M, A, L, TA:) and ↓ سِدٌّ, applied to speech, signifies the same; (TA;) and true. (K, TA.) b2: And applied to a man, meaning Who pursues a right course; as also ↓ أَسَدٌّ; (M;) and [in an intensive sense] ↓ سَدَّادٌ: (TA:) or, (Msb,) as also ↓ مُسِدٌّ, (S,) who hits the right thing in his saying (S, Msb) and in his action. (Msb.) سَدَادَةٌ: see سَدٌّ, in two places.

سَدَّادٌ: see سَدِيدٌ.

سَادَّةٌ (tropical:) An eye (عَيْنٌ) of which the sight has gone; (A;) that has become white, and with which one does not see, but which has not yet burst: (Az, A, * L, K:) or that is open, but does not see strongly: (IAar, L, K:) pl. سُدُودٌ, (IAar, L,) or سُدُدٌ. (K.) b2: Also (assumed tropical:) An old and weak she-camel. (IAar, K.) أَسَدُّ: see سَدِيدٌ, in two places.

مَسَدٌّ [properly A place of closing, or stopping, &c.]: see 1, in two places.

مُسِدٌّ: see سَدِيدٌ.

مُسَدَّدٌ Directed; pointed in a right direction. (S TA.) b2: And A man directed, accommodated, adapted, or disposed, to that which is right [of words and of actions]; (L;) who does that which is right, (يَعْمَلُ بِالسَّدَادِ وَالقَصْدِ, S, L,) keeping to the right way; in which sense it is related by some with kesr, ↓ مُسَدِّدٌ. (L.) [Golius explains it as meaning, on the authority of the S, who executes his affairs with sure and good judgment, and with happy success: and Freytag thus explains ↓ مُسَدِّدٌ, as from the S.]

مُسَدِّدٌ: see the next preceding paragraph, in two places.

جز

ى1 جَزَى, aor. ـِ (Msb, K,) inf. n. جَزَآءٌ, (Msb,) It (a thing) paid; gave, or rendered, as a satisfaction; or made, gave, or rendered, satisfaction: (Msb:) or satisfied; sufficed; or contented. (K.) And جَزَيْتُ الدَّيْنَ I paid the debt. (Msb.) and جَزَيْتُ فُلَانًا حَقَّهُ I paid such a one his right, or due. (TA.) And مَا يَجْزِينِى هٰذَا الثَّوْبُ This garment does not suffice me. (TA.)b2: And hence, (TA,) جَزَى عَنْهُ, (S, Mgh, Msb, K,) [aor. and] inf. n. as above, (Mgh,) It (a thing) paid for him; gave, or rendered, [a thing] as a satisfaction for him; made, gave, or rendered, satisfaction for him; (S, Mgh, Msb,* K;) and some of the lawyers use ↓اجزى in this sense, like اجزأ: (Az, Mgh, Msb:) جَزَى is of the dial. of El-Hijáz, and اجزأ of the dial. of Temeem. (Akh, Msb.) Hence, in the Kur [ii. 45], لَا تَجْزِى نَفْسٌ عَنْ نَفْسٍ

شَيْئًا [A soul shall not give anything as a satisfaction for a soul, i. e. for another soul: or a soul shall not make satisfaction for a soul at all; accord. to the latter rendering, شيئا being put in the accus. case after the manner of an inf. n.]. (S, Msb.) You say also, جَزَتْ عَنْكَ شَاةٌ A sheep, or goat, made satisfaction for thee [as a sacrifice]; (S, TA;) as also ↓أَجْزَتْ: (TA:) Benoo-Temeem say أَجْزَأَتْ, with ء: (S, TA:) this last, thus explained, is a dial, var. mentioned by IKtt (Msb.) And كَذَا عَنْ كَذَا ↓اجزى Such a thing stood, or served, in lieu, in the place, or in stead, of such a thing, without sufficing. (Zj, K.) and قَلِيلٌ مِنْ كَثِيرٍ↓يُجْزِى; and هٰذَامِنْ هٰذَا; A little stands, or serves, in lieu of much; and this, of this. (IAar, TA.) And عَنْهُ مُجْزَى ↓ اجزى

فُلَانٍ and مُجْزَاةَ فُلَانٍ and (as though the augmentative letter [ا in اجزى] were imagined to be rejected, TA) مَجْزَى فلان and مَجْزَاةَ فلان He satisfied, sufficed, or contented, him as such a one; he stood, or served, him in stead of such a one; a dial. var. of اجزأ. (K.) And ↓ اجزى

مُجْزَى غَيْرِهِ It (a thing) satisfied, sufficed, or contented, as another thing; it stood, or served, in stead of another thing. (Msb.) And ↓اجزاكَ, with the [second] objective complement suppressed, It was sufficient for thee. (Mgh.) b3: جَزَاهَ كَذَا (Msb,* TA,) and جَزَاهُ بِهِ (K,) or بِمَا صَنَعَ, (S,) and عَلَيْهِ, (K,) [aor. and] inf. n. as above, (S, K,) He repaid, requited, compensated, or recompensed, him (Msb, K TA) [ for such a thing, for it, or for what he had done]; as also ↓جازاهُ, (S, K,) inf. n. مُجَازَاةٌ and جِزَآءٌ: (K:) or, accord. to Fr, [contr. to many instances in the Kur,] the former verb relates only to good; and the latter, to good and to evil: but accord. to others, the former may relate to good and to evil; and the latter, to evil. (TA.) [See also جَزَآءٌ, below.] One says, in praying for another, جَزَاهُ اللّٰهُ خَيْرًا May God repay him good: and requite, or recompense, him for good [that he has done]. (Msb.) And بِذَنْبِهِ ↓ جَازَيْتُهُ I punished him for his crime, or sin, or act of disobedience. (Msb.) And جَزَى عَنْهُ فُلَانًا He requited, compensated, or recompensed, for him, such a one. (TA.)b4: جَازَيْتُهُ فَجَزَيْتُهُ: see 3.3 جَاْزَىَ see 1, latter part, in two places. b2: [جازاهُ خَيْرًا He prayed for a reward for him from God: or said to him, May God reward thee. (Golius, on the authority of Z.) b3: جازى بِحَرْفٍ and بِظَرْفٍ, He employed a particle, and an adverbial noun, as conditional; to denote that, with what follows, it expresses a condition with its complement. For instance, in the S, voce حَيْثُ, it is said,حَيْثُ مِنَ الظُّرُوفِ الَّتِى لَا يُجَازَى بِهَا إِلَّا مَعَ مَا, i. e. حيث is one of the adverbial nouns that are not employed conditionally, or to denote that, with what follows, they express a condition with its complement, unless with ما affixed thereto. See جَزَآءٌ, below.] b4: ↓ جَازَيْتُهُ فَجَزَيْتُهُ [I vied, or contended, with him in repaying, requiting, compensating, or recompensing, and] I overcame him [therein]. (S.) 4 اجزى: see 1, in seven places.

A2: Also He furnished a knife with a handle; a dial. var. of اجزأ: (Msb, K:) but ISd doubts its being so. (TA.) 6 تجازى دَيْنَهُ, and بِدَيْنِهِ, He demanded payment of his debt. (K.) You say, تَجَازَيْتُ دَيْنِى

عَلَى فُلَانٍ I demanded payment of my debt [owed by such a one]. (S.) b2: تَجَازَيا [They two repaid, requited, compensated, or recompensed, each other]. (TA in art. قرض.) 8 اجتزاهُ He sought, or demanded, of him repayment, requital, compensation, or recompense. (K.) جِزْىٌ [a coll. gen. n., of which the n. un. is with ة]: see what next follows.

جِزْيَةٌ The tax that is taken from the free nonMuslim subjects of a Muslim government; (S, IAth, Mgh,* Msb, K;) whereby they ratify the compact that ensures them protection: (IAth:) [from جَزَى;] as though it were a compensation for their not being slain: (IAth, Mgh:) [or from the Persian گِزْيَهْ:] and also, (metaphorically, Mgh,) (tropical:) a land-tax; (Mgh, K;) a tax that is paid by the owner of land: (TA:) pl. جِزًى (S,) or ↓جِزْىٌ, (Msb,) or both, (K,) [but the latter is, properly speaking, a coll. gen. n.,] and جِزَآءٌ, (K, [in the CK, erroneously, جَزاءٌ,]) like كِتَابٌ. (TA.) جَزَآءٌ Repayment, requital, compensation, or recompense, for a thing; as also ↓; جَازِيَةٌ(K;) a satisfaction, good for good, and evil for evil; (Er-Rághib, TA;) sometimes a reward, and sometimes a punishment: (AHeyth, TA:) [the former word is an inf. n.; see 1;] the latter, a quasi-inf. n.: جَوَازٍ is pl. of the latter, or of the former, or of ↓جَازٍ, accord. to different writers explaining the saying of El-Hoteí-ah, مَنْ يَفْعَلِ الخَيْرَ لَا يَعْدَمْ جَوَازِيَهُ [Whoso doth good, he will not want his rewards, or his rewarders]. (TA.) b2: [Hence,] جَزَآءَ العُطَاسِ In the time between the complimentary prayer addressed to a sneezer (called التَّشْمِيت) and the sneeze; [or as soon as one can compliment a sneezer by repeating the usual prayer of يَرْحَمُكَ اللّٰهُ (God have mercy on thee).] (TA voce مُعَاقِبٌ) b3: [And جَزَآءُ شَرْطٍ An apodosis; the complement, or correlative, of a condition; also called جَوَابُ شَرْطٍ, q.v. in art. جوب b4: And حَرْفُ جَزَآءٍ A particle denoting compensation, or the complement of a condition. And A conditional particle; as إِنْ; also termed حَرْفٌ لِلْجَزَآءِ, and جَزَآءٌ alone, and حَرْفُ شَرْطٍ.]b5: هُوَ ذُو جَزَآءٍ He is possessed of sufficiency, or competence, or wealth. (TA.) جَازٍ [act. part. n. of 1, q. v.]: see جَزَآءٌ b2: هٰذَا رَجُلٌ جَازِيكَ مِنْ رَجُلٍ This is a man sufficient for thee as a man. (S.) جَازِيَةٌ: see جَزَآءٌ.

A2: Also Wild bulls, or cows. (TA.) [See جَازِئٌ.]

مَجْزًى and مُجْزًى are used as inf. ns. of 4.

[See 1.] (K.) مُجْزٍ [act. part. n. of 4. It is said in the TA that مجزى, applied to a camel, signifies Sufficing for a load or burden; and its pl. is مجازى.

And that مجزى لِأَمْرِهِ, applied to a man, signifies Sufficing for his affair. But مجزى in these instances is evidently a mistranscription, for مُجْزٍ; and مجازى, for مَجَازٍ, Mistranscriptions of this Kind are of frequent occurrence in Lexicons.]

مَجْزَاةٌ and مُجْزَاةٌ are used as inf. ns. of 4. [See 1.] (K.)

قطرب

Q. 1 قَطْرَبَ, (K,) inf. n. قَطْرَبَةٌ, (O,) He hastened, sped, or went quickly. (O, K.) A2: and قَطْرَبَهُ He threw him down, or prostrated him, on the ground: (O, K: *) and so قَرْطَبَهُ. (O.) Q. 2 تَقَطْرَبَ He (a man, TA) moved about his head: and made himself to resemble the قُطْرُب: (K:) or became like the قُطْرُب in some one of the senses assigned to it in what follows. (TA.) قُطْرُبٌ A certain bird; (S, O, K;) [app. a species of owl; accord. to Dmr, as cited by Freytag, a bird that roves about by night and does not sleep; and hence rendered by him, and by Golius, strix. No other meaning of the word, as an appellative, is mentioned in the S.] b2: And A certain insect that rests not all the day, going about, or going about quickly, (O, K, TA,) or, as they used to assert in the Time of Ignorance, that never rests, (TA,) moving about on the surface of water. (KL.) Mohammad Ibn-El-Mustaneer, (K, TA,) the grammarian, (TA,) was surnamed قُطْرُب because he used to go early in the morning to Seebaweyh; so that the latter, whenever he opened his door, found him there; wherefore he said to him, مَا أَنْتَ إِلَّا قُطْرُبُ لَيْلٍ [Thou art none other than a kutrub of night]. (K, * TA.) It is also expl. in the K as meaning Light, or active; and Th mentions that it signifies thus; and adds that one says, إِنَّهُ لَقُطْرُبُ لَيْلٍ [Verily he is a kutrub of night]; but this shows that it means an insect [described above], and is not [properly speaking] an epithet. (TA.) To this insect is likened a man who labours during the day in accomplishing worldly wants and in the evening is fatigued so that he sleeps during the night until he enters upon the time of morning to betake himself to the like thereof, هٰذَا جِيفَةُ لَيْلِ قُطْرُبُ نَهَارٍ [lit. This is a corpse of the night, a kutrub of the day]. (O, from an explanation of a trad.) [See also Freytag's Arab. Prov. i. 329 and 643.]

b3: And [hence, app.,] (assumed tropical:) A thief who is skilful, or active, in thievishness: (O, M, TA:) for اللِّصُّ الفَارِهُ فِى اللُّصُوصِيَّةِ, an explanation of القُطْرُبُ given [in the O and] by IM and others, the copies of the K erroneously substitute اللِّصُ وَالفَأْرَةُ [as though قُطْرُبٌ had the significations of a thief and a rat or mouse]. (TA.) b4: And The male (Lth, O, K, TA) of the [kind of demon called]

سِعْلَاة (Lth, TA) or of the غُول [which is said to signify the same as سعلاة]; as also ↓ قُطْرُوبٌ. (O, K, TA.) b5: And [app. A young, or little, jinnee: thus قُرْطُبٌ is expl. in the L: or] the young ones, or little ones, of the jinn. (K.) b6: And A young, or little, dog: (O:) or the young ones, or little ones, of dogs. (K.) b7: And A wolf such as is termed أَمْعَط [i. e. whose hair has fallen off, part after part, or has become scanty; or mischievous, or malignant]. (O, K.) b8: And An ignorant person, (O, K, TA,) who boasts by reason of his ignorance (يَظْهَرُ بِجَهْلِهِ). (O, TA.) b9: and Cowardly, or a coward, (O, K, TA,) even if intelligent. (O, TA.) b10: And Lightwitted; syn. سَفِيهٌ; (O, K, TA;) as also ↓ قُطْرُوبٌ: and IAar has mentioned as a pl. in this sense, used by a poet, قَطَارِيبُ, which, ISd says, may be pl. of قُطْرُوبٌ or of a sing. of some other form requiring such a form of pl., or it may be used as a pl. of قُطْرُبٌ by poetic license. (TA.) b11: And Thrown down, or prostrated, on the ground, syn. مَصْرُوعٌ, (O, K, TA,) by reason of diabolical possession or wrestling. (O, * TA.) A2: Also A species of melancholia; (O, K, TA;) a well-known disease, arising from the black bile; (TA;) mostly originating in the month of شُبَاط [February, O. S.]; vitiating, or disordering, the intellect, contracting the face, occasioning continual unhappiness, causing to wander about in the night, and rendering the face أَخْضَر [here app. meaning of a dark, or an ashy, dust-colour], the eyes sunken, and the body emaciated. (O.) [A more ample discription is given by Avicenna (Ibn-Seenà). in book iii. pp. 315, et seq. SM states that he had not found this in any other lexicon than the K. Golius explains the word as signifying Lycanthropia, on the authority of Rhazes (Er-Rázee).]

قُطْرُوبٌ: see the next preceding paragraph, in two places.

سجر

1 سَجَرَهُ, (S, A, Msb, K,) aor. ـُ (Msb,) inf. n. سَجْرٌ (Msb, TA) and سُجُورٌ; (TA;) and ↓ سجّرهُ, inf. تَسْجِيرٌ; (TA;) He filled it; (S, A, Msb, K;) namely, a river, or channel for water; (S, A, K;) and a vessel; as also سَكَرَهُ; (TA;) with water. (S.) You say, سَجَرَ السَّيْلُ الآبَارَ [The torrent filled the wells]. (A.) And سُجِرَتِ الثِّمَادُ The ثماد [see its sing. ثَمَدٌ] became filled by the rain. (S.) In the Kur [lxxxi. 6], وَ إِذَا الْبِحَارُ سُجِرَتْ, some read thus; and others, ↓ سُجِّرَتْ; (Zj;) and Th explains it, and so Zj the former reading, as signifying, And when the seas shall be filled: but ISd says that there is no way of understanding this unless it mean filled with fire: or it means and when the seas shall overflow: or shall meet together and become one sea: (TA:) or ↓ سُجِّرَتْ signifies shall flow forth, one into another, and thus become one sea, (Zj, Bd,) and so be filled: (Bd:) and there are other explanations of the above-mentioned words of the Kur, which see below. b2: سَجَرَ المَآءَ فِى حَلْقِهِ He poured the water into his throat. (K.) b3: سَجَرَ التَّنُّورَ, (S, A, Msb, K,) aor. ـُ inf. n. سَجْرٌ; (S;) and ↓ سجّرهُ; (Bd in lxxxi. 6;) or the latter has an intensive signification; (Mgh;) He heated the oven; (S, A, K;) kindled fire in it: (Msb:) or filled it with firewood, to heat it: (Mgh Bd:) or he heated it fully with fuel. (TA.) The words of the Kur quoted above, و اذا البحار سُجِرَتْ, are said to signify And when the seas shall be set on fire: (El-Hasan El-Basree:) or shall become without water, (Katádeh,) or shall be dried up, by the kindling of fire therein: (B:) or shall be kindled, and become fire: (Jel:) or shall be mixed together, and dry up, and become fire; (El-Ubbee;) an explanation founded upon the license to employ a homonym in its several significations together: (MF:) or by “ sea ” is meant hell. (Kaab.) You say also, سَجَرَ الوَقُودَ بِالْمِسْجَرَةِ [He stirred the fuel with the مسجرة]. (A.) A2: سَجَرَتِ النَّاقَةُ, (S, A, K,) aor. ـُ (S,) inf. n. سَجْرٌ (S, A, K) and سُجُورٌ; (S, K;) and ↓ سجّرت, inf. n. تَسْجِيرٌ; (A;) (tropical:) The she-camel prolonged her yearning cry (حَنِين, S, A, K) after her young one, (As, A,) and filled her mouth with it. (A.) A3: سَجَرَهُ, inf. n. سَجْرٌ; [and ↓ سجّرهُ, and ↓ سَوْجَرَهُ; (see the pass. part. ns., below;)] He made it [namely hair or the like] to hang down. (TA. [See also سَرَجَتْ شَعْرَهَا.]) A4: سَجَرَهُ; (A, K;) and ↓ سجّرهُ, (A,) inf. n. تَسْجِيرٌ; (TA;) and ↓ سَوْجَرَهُ; (IJ, A, K;) He put a سَاجُور upon, or around, his (a dog's) neck: (A:) or he bound him (a dog) with a ساجور. (K.) 2 سجّر المَآءَ, inf. n. تَسْجِيرٌ, He opened a way to the water; made it to flow forth, (Aboo-Sa'eed, K,) whithersoever he would. (Aboo-Sa'eed.) b2: See also 1, throughout.3 سَاجَرَهُ, (A,) inf. n. مُسَاجَرَةٌ, (A, K,) (tropical:) He acted or associated with him as a friend, or as a true friend; (A, * K, * TA;) mixed, or held intercourse, with him: from سَجَرَتِ النَّاقَةُ. (A.) 7 انسجر It (a vessel) became full. (TA.) b2: [It (hair) hung down. (See the part. n., voce مَسْجُورٌ.)] b3: انسجرت الإِبِلُ The camels followed one another in a continuous series, or uninterruptedly, in their march, or progress: (S, K: * [but in some copies of the K, for انسجر فِى السَّيْرِ, is put أَسْجَرَ:]) or they advanced and hastened; as also انشجر. (TA.) Q. Q. 1 سَوْجَرَهُ: see 1, last two sentences.

سَجَرٌ (T, S, M, K, &c.) and ↓ سُجْرَةٌ (T, M, K) Turbidness, or dinginess: this is the primary signification: and hence, (TA,) (tropical:) an intermixture of redness in the white of the eye: (S, K:) or redness in the white of the eye: (T:) or redness inclining to whiteness: or redness inclining to blueness: or redness in the black of the eye: or an intermixture, or a tinge, of redness in the black of the eye: or a slight redness mixing with the blackness: or an inclining of the black to redness: or a slight whiteness in the black of the eye: or a dinginess in the interior of the eye, arising from neglecting, or leaving off, the use of collyrium. (TA.) سُجْرَةٌ: see سَجَرٌ. b2: Also [A fall of] rainwater which fills what are called ثِمَاد [pl. of ثَمَدٌ, q. v.]: pl. سُجَرٌ. (S.) بِئْرٌ سُجُرٌّ A full well. (TA.) سَجُورٌ Fuel with which an oven (تَنُّور) is heated; (S, A, Mgh, K;) as also ↓ مِسْجَرٌ (K) and ↓ مِسْجَرَةٌ. (TA). [See also مِسْجَرَةٌ below.]

سَجِيرٌ (tropical:) A man's friend, or true or sincere friend: pl. سُجَرَآءُ: (S, A, K:) from سَجَرَتِ النَّاقَةُ; because each of two friends yearns towards the other. (A.) b2: And hence, (assumed tropical:) A sword. (Ham p. 265.) سَاجِرٌ A torrent that fills everything. (TA.) b2: A place upon which a torrent comes and which it fills: (S, A, K:) a possessive epithet, or of the measure فَاعِلٌ in the sense of the measure مَفْعُولٌ. (TA.) A2: See also مَسْجُورٌ.

سَاجُورٌ A wooden thing, or piece of wood, (S, K,) that is put, (S,) or hung, (K,) upon the neck of a dog: (S, K:) or a collar, (TA,) or ring or collar of iron, (A,) that is put upon the neck of a dog: (A, TA:) [pl. سَوَاجِيرُ or سَوَاجِرُ.] One says, فِى أَعْنَاقِهِمْ سَوَاجِرُ (tropical:) Upon their necks are iron collars. (A.) أَسْجَرُ, applied to a pool of water left by a torrent (غَدِيرٌ), (assumed tropical:) Having mud unmixed with sand; or having good mud: (S, K:) or (assumed tropical:) of which the water inclines to a red colour; which is the case when its rain-water is recent, before it has become clear: (TA:) and (tropical:) rain-water intermixed with turbidness and redness. (A.) b2: (tropical:) A man having what is termed سَجَرٌ or سُجْرَةٌ in the eye or eyes: fem. سَجْرَآءُ (TA.) b3: عَيْنٌ سَجْرَآءُ (tropical:) An eye of which the white is intermixed with redness: (S, A, K:) an eye in which is what is termed سَجَرٌ [q. v.]. (TA.) b4: قَطْرَةٌ سَجْرَآءُ (tropical:) A turbid drop: (A, * TA:) and in like manner نُطْفَةٌ. (TA.) مِسْجَرٌ: see سَجُورٌ: and also what here follows.

مِسْجَرَةٌ: see سَجُورٌ. b2: Also [and app. ↓ مِسْجَرٌ] A piece of wood, or stick, with which the fuel in an oven (تَنُّور) is stirred. (A, L, TA.) مَسْجُورٌ Filled: (Az:) applied to the sea in this sense: (S:) or the sea [itself]: (K: [in the TA, by the omission of وَاللَّبَنُ after البَحْرُ, it is made to signify “ a sea of which the water is more than it is itself; ” a meaning which, as there remarked, is not found in other lexicons:]) and مَسْجُورٌ بِالنَّارِ filled with fire: ('Alee:) and عَيْنٌ مَسْجُورَةٌ, and ↓ مُسَجَّرَةٌ, a full eye or source; syn. مُفْعَمَةٌ. (A, TA.) b2: Milk of which the water is more than it is itself. (Fr, S, K.) b3: Made to flow forth. (TA.) b4: Empty. (Az, Aboo-'Alee.) Thus it bears two contr. significations. (TA.) b5: Kindled. (K.) b6: Still, or quiet; (K;) as also ↓ سَاجِرٌ: (TA:) or still, or quiet, and full at the same time. (A 'Obeyd, TA.) b7: لُؤْلُؤٌ مَسْجُورٌ Pearls strung and hanging down: (A 'Obeyd, S, K:) or that have fallen and become scattered from their string: and لُؤْلُؤَةٌ مَسْجُورَةٌ is said to signify a pearl of much brilliancy. (TA.) b8: شَعَرٌ مَسْجُورٌ, (TA,) and ↓ مُسَجَّرٌ, and ↓ مُسَوْجَرٌ, (K,) and ↓ مُنْسَجِرٌ, (S, K,) Hair made to hang down; (K;) hanging down. (S, K.) b9: كَلْبٌ مَسْجُورٌ, (Az, A,) and ↓ مُسَجَّرٌ, (A,) and مُسَوْجَرٌ, (S, A,) A dog having a سَاجُور (q. v.) upon his neck. (Az, S, A.) مُسَجَّرٌ: see مَسْجُورٌ, in three places. b2: Also, Dried up; of which the water has sunk into the ground. (TA.) مُسَوْجَرٌ: see مَسْجُورٌ, in two places.

مُنْسَجِرٌ: see مَسْجُورٌ.

ذكر ما لكل واحد من البروج الاثني عشر من البلدان
أما الحمل: فله بابل، وفارس، وأذربيجان، واللان، وفلسطين.
الثور: له الماهان، وهمذان، والأكراد الجبليون، ومدين، وجزيرة قبرس، والاسكندرية، والقسطنطينية، وعمان، والري، وفرغانة، وله شركة في هراة وسجستان.
الجوزاء: له جرجان، وجيلان، وأرمينية، وموقان، ومصر، وبرقة، وبرجبان، وله شركة في أصفهان وكرمان.
السرطان: له أرمينية الصغرى، وشرقي خراسان، وبعض إفريقية، وهجر، والبحرين، والديبل، ومرو الروذ وله شركة في أذربيجان وبلخ.
الأسد: له الترك إلى يأجوج، ونهاية العمران التي تليها، وعسقلان، والبيت المقدس، ونصيبين، وملطية، وميسان، ومكران، والديلم، وايرانشهر، وطوس، والصعيد، وترمذ.
السنبلة: له الأندلس، وجزيرة أقريطش، ودار مملكة الحبشة، والجرامقة، والشام، والفرات، والجزيرة، وديار بكر، وصنعاء، والكوفة وما بين كرمان من بلاد فارس، وسجستان، إلى تخوم السند.
الميزان: له الروم وما بين تخومها الى إفريقية، وسجستان، وكابل، وقشمير، وصعيد مصر، إلى تخوم الحبشة، وبلخ، وهراة، وانطاكية، وطرطوس، ومكة، والطالقان، وطخارستان، والصين.
العقوب: له الحجاز، والمدينة، وبادية العرب ونواحيها إلى اليمن، وقومس، والري، وطنجة، والخزر، وآمل، وسارية، ونهاوند، والنهروان، وله شركة في الصغد.
القوس: له الجبال، والدينور، وأصفهان، وبغداد، ودنباوند، وباب الأبواب، وجندي سابور، وله شركة في بخارا، وجرجان، وشواطئ بحر أرمينية وبربر إلى المغرب.
الجدي: له مكران، والسند، ونهر مهران، ووسط بحر عمان إلى الهند، والصين، وشرقي أرض الروم، والأهواز، وإصطخر.
الدلو: له السواد إلى ناحية الجيل، والكوفة وناحيتها، وظهر الحجاز، وأرض القبض من مصر، وغربي أرض السند، وله شركة في فارس.
الحوت: له طبرستان، وناحية الشمال من أرض جرجان، وبخارا وسمرقند وقاليقلا إلى الشام، والجزيرة، ومصر، والاسكندرية، وبحر اليمن، وشرقي أرض الهند، وله شركة في الروم.
هكذا وجدت هذا في بعض الأزياج، وفيه تكرار باختلاف اللفظ في عدّة مواضع، نحو قوله:
بابل والعراق والسواد وبغداد والنهروان والكوفة، كل هذا من السواد، وكل هذا من أرض بابل، وكل هذا من العراق وبغداد والنهروان والكوفة فمضمومة إلى ذلك. وفيما تقدّم أمثال لهذا، والله أعلم بحقيقة ذلك، وفي الصورة السابقة رسم بسيط الأرض، وهيئة البيت الحرام، واستقبال الناس إياه من جميع جهات الأرض على وجه التقريب، وفيه نظر.
الباب الثالث في تفسير الألفاظ التي يتكرر ذكرها في هذا الكتاب
فإن فسرناها في كل موضع تجيء فيه أطلنا، وإن ذكرناها في موضع دون الآخر بخسنا أحدهما حقّه، ويبهم على المستفيد موضعها، وإن ألقيناها جملة أحوجنا الناظر في هذا الكتاب إلى غيره، فجئنا بها هاهنا مفسرة، مبيّنة، مسهّلا على الطالب أمرها، وهي البريد، والفرسخ، والميل، والكورة، والإقليم، والمخلاف، والاستان، والطسوج، والجند، والسكة، والمصر، وأباذ، والطول، والعرض، والدرجة، والدقيقة، والصلح، والسلم، والعنوة، والخراج، والفيء، والغنيمة، والقطيعة.

عضم

عَضْمٌ A winnowing-fork; i. e. the wooden implement (S, ISd, K) with prongs (ISd, K) with which wheat is winnowed: (S, ISd, K:) and عَظْمٌ is a dial. var. thereof: (AHn, TA:) pl. أَعْضِمَةٌ and عُضْمٌ, [the former of pauc. and the latter of mult.,] (K, TA,) both anomalous; the true state of the case being that they formed from عَضْمٌ the pl. عِضَامٌ; and from this, أَعْضِمَةٌ and عُضُمٌ, [of which latter, عُضْمٌ is app. a contraction,] like أَمْثِلَةٌ and مُثُلٌ pls. of مِثَالٌ. (TA.) b2: and The board, (S, K,) i. e. the broad board, (TA,) of the plough, at the head of which is the iron [or share] (S, K, TA) that cleaves the earth: and so عَظْمٌ, accord. to AHn. (TA.) b3: And The handle, or part that is grasped by the hand, of a bow: (S, K:) and عَظْمٌ is a dial. var. thereof: (AHn, TA:) pl. عِضَامٌ. (K.) b4: And The [part of the tail called] عَسِيب [q. v.], (S, K, TA,) or the عُكْوَة [or root of the tail where it is bare of hair, S in art. عكو], (TA,) of the camel, (S, TA,) or of the horse, (ISd, TA,) or of both: (K:) as also ↓ عِضَامٌ, (K,) of which عِصَامٌ is a dial. var.: (TA: [but see the latter:]) pl. أَعْضِمَةٌ (S, TA) and عُضُمٌ, [both, accord. to analogy, of the latter sing.,] the former of pauc. and the latter of mult. (TA.) b5: And A line, or streak, in a mountain, differing from the rest in colour. (K, TA.) A2: Also Mountain goats. (K.) عِضَامٌ: see the preceding paragraph.

عَضُومٌ, applied to a she-camel, Hard, or robust, (K, TA,) in her body; strong to journey. (TA.) عَيْضُومٌ Edacious; voracious; (Kr, K;) applied to a woman: (Kr, TA:) but عَيْصُومٌ is of higher authority [in this sense]. (TA.) b2: and Having a habit of biting; syn. عَضُوضٌ. (K.)