Lane's Lexicon

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عدد المواضيع في هذا الكتاب 4953
345. بقو4 346. بقى7 347. بكأ11 348. بكت13 349. بكر18 350. بكم16351. بكى6 352. بل9 353. بلج14 354. بلح15 355. بلد18 356. بلز6 357. بلس17 358. بلسان2 359. بلط18 360. بلع15 361. بلعم12 362. بلغ18 363. بلغم10 364. بلق13 365. بلقع11 366. بلن6 367. بله18 368. بلو9 369. بلور4 370. بلى6 371. بم3 372. بن6 373. بنج10 374. بند12 375. بندر6 376. بندق12 377. بنصر5 378. بنفسج4 379. بنق12 380. بنم4 381. بنو4 382. بنى9 383. بهأ10 384. بهت20 385. بهج17 386. بهر20 387. بهرج14 388. بهظ11 389. بهق14 390. بهل18 391. بهم20 392. بهو9 393. بهى3 394. بو2 395. بوأ15 396. بوب16 397. بوح14 398. بوخ11 399. بود7 400. بور19 401. بوز9 402. بوس14 403. بوش11 404. بوع14 405. بوق16 406. بول14 407. بوم9 408. بون14 409. بوه7 410. بى1 411. بيب5 412. بيت15 413. بيد16 414. بيص8 415. بيض17 416. بيع20 417. بيلون1 418. بين19 419. بيه3 420. ت5 421. تأ1 422. تأر6 423. تأم11 424. تا5 425. تب4 426. تبت8 427. تبر19 428. تبع21 429. تبل17 430. تبن18 431. تبه5 432. تبو2 433. تتر4 434. تجر17 435. تحت10 436. تحف14 437. تحين2 438. تخ4 439. تخت6 440. تخذ10 441. تخرص3 442. تر4 443. ترب19 444. ترج11 Prev. 100
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بكم

1 بَكِمَ aor. بَكَمَ, (Msb, K,) inf. n. بَكَمٌ, (S, K,) He was أَخْرَسٌ [meaning dumb, either by natural conformation or from inability to find words to express what he would say]; (S, Msb, K; *) بَكَمٌ being syn. with خَرَسٌ, as is also بَكَامَةٌ [accord. to rule an inf. n. of بَكُمَ, which may also have the same signification as بَكِمَ, as well as another to be explained below]: (K:) or he had not understanding to reply, (T, Msb, TA,) nor ability to frame speech well, (T, TA,) though possessing the faculty of speech: [see أَبْكَمُ:] (T, Msb, TA:) or he was dumb, and moreover unable to find words to express what he would say, and weak in understanding, silly, or stupid: (K:) or he was dumb and deaf and blind by birth. (Th, K.) b2: بَكُمَ, aor. بَكُمَ, (inf. n. بَكَامَةٌ, TK,) He refrained, (Lth, K) or, as some say, broke off, or ceased, (TA,) from speaking, intentionally, (Lth, K, TA,) or from ignorance. (Lth, TA.) b3: (tropical:) He cut himself off, or desisted, from marriage, or sexual intercourse, either from ignorance or intentionally. (K, TA.) 5 تبكّم عَلَيْهِ الكَلَامُ His speech was, or became, impeded; he was unable to speak freely. (A, K.) بَكِيمٌ: see what follows, in two places.

أَبْكَمٌ (T, S, Msb, K, &c.) and ↓ بَكِيمٌ (S, K) i. q. أَخْرَسُ [meaning Dumb, either by natural conformation or from inability to find words to express what he would say]: (S, Msb, K:) or not having understanding to reply, (IAar, T, Msb, TA,) nor ability to frame speech well, (T, TA,) though possessing the faculty of speech; whereas اخرس signifies speechless, or destitute of the faculty of speech, by natural conformation, (T, Msb, TA,) like the beast that lacks the faculty of articulation; (T, TA;) unable to find words to express what he would say; unable to reply: (Az, TA:) or dumb by natural conformation: (IAth, TA:) fem. بَكْمَآءُ: (TA:) pl. بُكْمٌ (Msb, K) and بُكْمَانٌ, (K,) both pls. of أَبْكَمُ, like as صُمٌّ and صُمَّانٌ are pls. of أَصَمُّ; and the pl. of ↓ بَكِيمٌ is أَبْكَامٌ. (TA.) In the Kur ii. 166, بُكْمٌ means persons in the condition of him who has been born dumb: or, as some say, deprived of their intellects: (Zj, TA:) or ignorant and ignoble; because not profiting much by the faculty of speech, so that they are as though they had been deprived of it. (IAth, TA.) The phrase فِتْنَةٌ صَمَّآءُ بَكْمَآءُ عَمْيَآءُ, occurring in a trad., [lit.] meaning [A sedition, or the like,] deaf, dumb, blind, applies to a فتنة that does not withdraw, or become removed: or, as some say, to one which, by reason of the confusion attending it, and the perishing of the sound and the sick therein, is likened to the deaf and dumb and blind who does not pursue the right course to a thing, but goes at random like the weak-sighted she-camel. (TA.)
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