هيب

1 هَابَهُ, (S, K, &c.,) first Pers\. هِبْتُ, originally هَبِيْتُ, (S,) aor. ـَ (S, K,) [originally يَهْيَبُ,] and يَهِيبُ, (IKtt, cited by MF,) imp. هَبْ, originally هَابْ, (S,) inf. n. هَيْبَةٌ (S, K, Msb) and مَهَابَةٌ (S, K) and هَيْبٌ; (K;) and ↓ اهتابه and ↓ تهيّبه; (K;) [He revered, venerated, respected, honoured, dreaded, or feared, him or it;] he regarded him or it, i. e., anything, TA,) with reverence, veneration, respect, honour, dread, or awe; (S, K, * Msb, TA;) and fear; (S, K;) cautious fear, or caution. (K, Msb.) b2: هَبِ النَّاسَ يَهَابُوكَ Reverence men, [and] they will reverence thee. (TA.) b3: هُوبَ, in which the original ى is changed into و, [He (a man) was regarded with reverence, veneration, or awe; with fear; or with cautious fear, or caution]. (S, K.) 2 هَيَّبْتُهُ إِلَيْهِ I made it to be regarded by him with reverence, veneration, or awe; with fear; or with cautious fear, or caution. (S, K.) 4 اهاب بِصَاحِبِهِ (tropical:) He called his companion. And in like manner, أَهَبْتُ بِهِ إِلَى الخَيْرِ (tropical:) I called him, or invited him, to what was good. (MF.) b2: اهاب بِالإِبِلِ He called to the camels, in driving them or urging them, by the cry هَابْ هَابْ. (K.) b3: اهاب بِغَنَمِهِ He (a pastor) cried out to his sheep, or goats, in order that they might stop, or return: and اهاب بِالبَعِيرِ [He cried out to the camel, for the same purpose]. (S.) الإِهَابَةُ is The crying out to camels, and calling them. (As and others.) b4: اهاب بَالخَيْلِ He called the horses, or called out to them by the cry هَابِ, (so in the S and in a MS. copy of the K: in the CK, هَابْ,) or by the cry of هَبْ and هَبِى, meaning Come! Approach! or Advance boldly! (K.) Az remarks his having heard هاب used [as a cry] only to horses; not to camels. (TA.) See هَبْهَبَ, in art. هب.5 تَهَيَّبَ see 1. b2: تَهَيَّبَنِى It filled me with awe, or fear: (El Jarmee:) it made me to fear: (S, ISd, Msb:) I regarded it with awe, or fear; i. q. تَهَيَّبْتُهُ: (Th:) I feared it; i. q. خِفْتُهُ. (S, ISd, K.) Ibn-Mukbil says, وَمَاتَهَيَّبُنِى المَوْمَاةُ أَرْكَبُهَا

إِذَا تَجَاوَبَتِ الأَصْدَاءُ بِالسَّحَرِ [And the waterless desert fills me not with awe, or fear; (or makes me not to fear, &c.;) I ride over it when the male owls (?) answer one another at early dawn: تهيّبنى being for تَتَهَيَّبُنِى]. (S, &c.) 8 إِهْتَيَبَ see 1.

هَبْ (K) and ↓ هَابِ and ↓ هَبِى, (S, K,) [but respecting the second of these words see 4,] Cries to horses, meaning, Come! Approach! (S, K,) or Advance boldly! (K.) هَابِ and هَبِى: see هَبْ.

هَابٌ (assumed tropical:) A serpent. (K.) b2: هَابٌ A calling to camels, in driving, or urging, them, by the cry هَابْ هَابْ. (K.) b3: See 4.

هَيْبَانٌ: see هَائِبٌ, and مَهِيبٌ.

هَيُوبٌ: see هَائِبٌ, and مَهِيبٌ.

هَيْبَةٌ and ↓ مَهَابَةٌ: see 1. b2: [As substs., Reverence, veneration, respect, honour, dread, or awe; fear; cautious fear, or caution.] b3: Also, great, reverend, or venerable, dignity; a quality inspiring reverence or veneration or respect or honour; venerableness; awfulness; a quality inspiring dread or awe. (MF.) هَيَّبٌ: see هَائِبٌ.

هَيَِّبَانٌ: see هَائِبٌ. b2: هَيَّبَانٌ (K) or [rather]

↓ هَيِّبَانٌ, (TA, [see هَائِبٌ]) A he-goat: (K:) explained by the word تَيْسٌ; but this is a signification not found [by SM] elsewhere, and appears to be a mistake for مَنْتَفِشٌ; for in the L and other lexicons we find the word explained by مُنْتَفِشٌ خَفِيفٌ, Scattered, and light; with a citation of the following verse of Dhu-r-Rummeh: تَمُجُّ اللُّغَامَ الهَيَِّبَانَ كَأَنَّهُ جَنَى عُشَرٍ تَنْفِيهِ أَشْدَاقُهَا الهُدْلُ [She ejects from her mouth the scattered and light froth, as though it were plucked fruit of the 'oshar which the flabby sides of her mouth cast forth:] and we also find, in the R, قُطْنٌ هيّبانٌ explained as signifying cotton that is plucked, or teased with the fingers, so as to become scattered; syn. منتفش: or هيّبان signifies, in the abovecited verse, accord. to some, Light, [which signification is also given in the K, but in the CK displaced; following, instead of preceding, the word الرَّاعِى, and without و before it;] and separated into small particles: (TA:) [or] the froth of the mouth of camels; (Az, K;) i. q. لُغَامٌ: (Mj, Sifr es-Sa'ádeh:) Az cites the above verse; and says, that the fruit of the عُشَر [or asclepias gigantea] comes forth like a small pomegranate, and, when burst open, discloses what resembles [white] raw silk; to which the poet likens the froth of the camel's mouth. (TA.) b3: هَيَّبَانٌ (or هَيِّبَانٌ, TA,) A pastor. (K, from Es-Seeráfee.) [Accord. to the CK, a light, or an active pastor: but see above.] b4: هَيَّبَانٌ (or ↓ هَيِّبَانٌ, TA,) Dust, or earth: syn. تُرَابٌ. (K.) b5: See هَائبٌ.

هَيِّبَانٌ: see هَيَّبَانٌ.

هَيَّابٌ: see هَائِبٌ.

هَيَّابَةٌ: see هَائِبٌ.

هَائِبٌ [act. part. n. of هَابَ, Regarding with reverence, veneration, dread, or awe; with fear; with cautious fear, or caution;] fearing men. (K.) This is the original [simple] epithet. (TA.) b2: The following, which are explained in the K in the same manner as the above, are intensive epithets: (TA:) namely ↓ هَيُوبٌ (S, K) and هَيُوبَةٌ, (S, L,) [in which the ة is added to strengthen the intensiveness,] and ↓ هَيَّابٌ and هَيَّابَةٌ, (S, K,) in which ة is added for the purpose above mentioned, (TA,) and ↓ هَيِّبٌ, (K,) which may be contracted into هَيْتٌ, (TA,) and ↓ هَيْبَانٌ (K) and ↓ هَيِّبَانٌ (S, K) and ↓ هَيَّبَانٌ; (K;) of which last two forms, the latter only is admitted by some of the learned; but MF admits only the former of them; asserting فَيْعَلَانٌ to be unknown as the measure of an unsound word, like as فيَعِلَان is unknown as that of a sound word except in extr. instances; (TA;) [Having much reverence, veneration, dread, or awe; much fear; much cautious fear, or caution:] fearing men [much]: (K:) a coward, who regards men with awe, or fear, &c.: (S:) [The last of these epithets is also explained in the CK as signifying having much fear, or very fearful; (كَثِيرُ الخَوْفِ;) and a coward: but in the TA and in a MS copy of the K, الخوف is omitted; and in the TA is added by the author, after كثير, the words من كلّ شىُ; as though the meaning of the word were “ much, or many, of any things: ” the correct reading seems to be the former, and the meaning intended by SM, having much fear, or very fearful, of everything: in like manner] ↓ هَيُوبٌ signifies a man who fears everything. (TA.) b3: ↓ الإِيمَانُ هَيُوبٌ [Faith is fearful, or very fearful; i. e.,] he who possesses faith fears acts of disobedience: occurring in a trad.: (S:) in this case, هيوب is used in the sense of an act. part. n.: or it signifies [faith is feared; or regarded with reverence, &c.; i. e.,] he who possesses faith is feared, or regarded with reverence, &c.: in which case هيوب is used in the sense of a pass. part. n. (TA.) هٰذَا الشَّىْءُ مَهْيَبَةٌ لَكَ [This thing is a cause of awe, or fear, to thee]. (S.) مَهَابٌ: see مَهِيبٌ.

مَهَابَةٌ: see هَيْبَةٌ.

مَهُوبٌ: see مَهِيبٌ.

مَهِيبٌ and ↓ مَهُوبٌ, (S, K,) the former agreeable with rule, (TA,) and ↓ هَيُوبٌ, (K) [respecting which see also هَائِبٌ,] and ↓ هَيْبَانٌ, (Th, IM, K,) [Regarded with reverence, veneration, respect, honour, dread, or awe; with fear; with cautious fear, or caution;] a man whom others regard with reverence, &c.; (S;) a man whom others fear. (K.) b2: مَكَانٌ مَهُوبٌ, formed from the verb هُوبَ, the original ى being changed into و (S, K,) A place regarded with awe, or fear; (S;) a place in which one is impressed with awe, or fear: as also ↓ مَكَانٌ مَهَابٌ: (S, K:) مَهَابٌ signifies a place of awe, or fear. (IB.) b3: المَهِيبُ and المَهُوبُ and ↓ المُتَهَيَّبُ (assumed tropical:) The lion: (K:) because regarded with awe, or fear, by men. (TA.) المُتَهَيَّبُ: see المَهِيبُ.

هيج

1 هَاجَ, aor. ـِ inf. n. هَيْجٌ and هَيَجَانٌ [the most common form]; and هِيَاجٌ; and ↓ اهتاج, and ↓ تهيّج; It (a thing, S) became raised, roused, excited, stirred up, or provoked; syn. ثَارَ: (S, L, K:) it became so by reason of distress, or difficulty; or of harm, or injury: you say هَاجَ بِهِ الدَّمُ, inf. n. هَيْجٌ and هَيَجَانٌ, The blood became roused, or stirred up, in him: (A, L:) and in like manner, المِرَّةُ the gall, or bile: and الغُبَارُ the dust. (A.) See also هَائِجٌ. b2: هَاجَ, inf. n. هِيَاجٌ and هُيُوجٌ and هَيَجَانٌ; and ↓ اهتاج; (tropical:) He (a stallion-camel) became excited by lust; initum appetivit; brayed, and became excited by lust. When this is the case, he becomes lean, and his price is lessened. (L.) b3: هَاجَتْ عَيْنُهُ, (S, art. مرح; and L, art. رمد; &c.) inf. n. هَيَجَانٌ, (K, art. رمد; &c.) His eye became inflamed; painful and swollen; affected with ophthalmia; (L, art. رمد;) i. q. رَمِدَ. (S, art. رمد; and L, K, * in the same art.) b4: هَاجٌ به فَهَجَاهُ (tropical:) [He became excited against him, or attacked him, and satirized him]. (A.) b5: هَاجَ الهِجَآءُ بَيْنَهُمَا (tropical:) [Satire was excited between them two. (A.) b6: هَاجَتِ الحَرْبُ (inf. n. هَيْجٌ, Msb) (tropical:) War became excited, or raised. (A, Msb.) b7: هَاجَ الشَّرُّ بَيْنَهُمْ (tropical:) Evil become excited among them. (A.) b8: هَاجَ, inf. n. هَيْجٌ, He, or it, was in a state of commotion. (L.) b9: هَاجَتِ السَّمَآءُ فَمُطِرْنَا The sky became cloudy and windy, and we were rained upon. (TA.) b10: هَاجَ; (S, K;) [followed by an accus., and also by ب;] and ↓ هيّج, inf. n. تَهْيِيجٌ, the most common form;] and ↓ هَايَجَ; (S;) He, or it, raised, roused, excited, stirred up, or provoked, (S, K,) a thing; (S;) syn. أَثَارَ. (K.) Thus the first of these verbs is trans. as well as intrans. (S.) All have the same meaning: (S:) or the second has an intensive signification. (Msb.) b11: هَاجَ الغُبَارَ, and ↓ هيّجهُ, [which is more common,] He raised the dust. (TA.) b12: الشَّرَّ ↓ هيّج (tropical:) He excited evil among a people. (A) b13: النَّاقَةَ فَانْبَعَثَتْ ↓ هَيَّجْتُ I roused the she-camel, and she became roused. (A.) b14: هِجْتُهُ فَهَاجَ I roused him, and he became roused. (TA.) b15: هَاجَتْ لَهُ الدَّارُ الشَّوْقَ The dwelling excited his longing desire. (A.) b16: هَاجَ He, or it, disquieted, and scared, a person. (L.) b17: هَاج الإِبَلَ, inf. n. هَيْجٌ, He put the camels in motion, by night, towards the watering-place and pasture. (L.) b18: هَاجَتِ الإِبِلُ The camels thirsted. (K.) b19: هَاجَ, (inf. n. هِيَاجٌ, S, and هَيْجٌ, TA,) (tropical:) It (a plant, or herbage,) dried up: (S, K:) [it withered:] it (a leguminous plant) became yellow: (Msb:) or dried up and became yellow: and became tall. (L.) b20: هَاجَتِ الأَرْضُ, inf. n. هِيَاجٌ and هَيْجٌ and هَيَجَانٌ, (tropical:) The plants, or herbage, or leguminous plants, of the land dried up. (L.) 2 هَيَّجَ see 1 and 4.3 هايجهُ, (TK,) inf. n. هِيَاجٌ, (S, K,) He fought with him; engaged in a conflict, or combat, with him. (TK.) b2: يَوْمُ الهِيَاجِ The day of fight, conflict or combat. (S, K. *) b3: See 1.4 أَهَاجَتِ الرِّيحُ النَّبْثَ (tropical:) The wind dried up, or caused to dry up, the plants, or herbage: (S, K *:) and [so] ↓ هَيَّجَتْهُ. (O, K in art. صوع.) b2: أَهْيَجْنَا الأَرْضَ (tropical:) We found the land to have its plants or herbage, dried up. (S, K.) 5 تَهَيَّجَ see 1.6 تَهَايَجُوا (assumed tropical:) They leaped, or sprung up, together, to fight, one against another. (S, K.) 8 إِهْتَيَجَ see 1.

هِجْ: see هِيج.

هَيْجٌ Civil war; or conflict and faction; or discord, or dissension; syn. فِتْنَةٌ. (L.) See هَيْجَآءُ. b2: Excitement of the blood: or, of coitus: or, of longing desire. (L.) b3: يَوْمُ هَيْجٍ A day of wind: or, of clouds, or mist, and rain. (K, TA: [but accord. to some copies of the K, instead of “ and rain,” “ or, of rain. ”]) b4: هَاجَ لَهُ هَيْجٌ حَسَنٌ, said with respect to a cloud, or body of clouds, when first rising; (As;) [meaning, It hath had a good rising, or hath risen well, so as to present, at its first rising, a good, or promising, appearance: an expression like لَهُ نَشْءٌ حَسَنٌ, q. v., art. نشأ]. b5: هَيْجٌ, (assumed tropical:) Yellowness: [app. in a plant]: (L:) or a state of drying up. (IAar, L.) See هَائِجٌ.

هِيجِ, indecl., with kesreh for its termination, and ↓ هِجْ, Cries by which a she-camel is chidden. (K.) [See also هَجْهَجَ, in art. هج.]

هَاجَةٌ A ewe that does not desire the ram: as though deprived of excitement. (M.) b2: هَاجَةٌ A female frog. (L, K.) See an ex. in a verse cited voce صُبَارَةٌ. b3: An ostrich. (L.) Pl. of both, هَاجَاتٌ. (L. K.) Dim. هُوَيْجَةٌ and هُيَيْجَةٌ. (L.) هَيْجَى: see هَيْجَآءُ.

هَيْجَآءُ and ↓ هَيْجَى (S, L, K) and ↓ هَيْجٌ and ↓ هِيَاجٌ (L) the third [as also the fourth] originally an inf. n., (Msb,) War. (S, L, K.) هَيِّجٌ: see هَائِجٌ.

هِيَاجٌ: see 1 and 3; and هَيْجَآءُ.

شَيْءٌ هَيُوجٌ, and ↓ مِهْيَاجٌ, A thing, or person, that raises, rouses, excites, stirs up, or provokes, much: each of these epithets having a trans. signification. The former is also used as a fem. epithet. (L.) هَائِجٌ (tropical:) Anger; an ebullition of anger, rage, or passion; syn. فَوْرَةٌ. (S, K.) Ex. هَاجَ هَائِجُهُ (tropical:) His anger became roused, or excited; (S;) became violent; (TA;) he became inflamed with anger. (A.) And هَدَأ هَائِجُهُ (tropical:) The ebullition of his anger, rage, or passion, became appeased. (S.) b2: هَائِجٌ (S, K) and ↓ هَيِّجٌ (TA) (tropical:) A stallion excited by lust; initum appetens. (S, K.) b3: أَرْضٌ هَائِجَةٌ (tropical:) Land of which the leguminous plants have dried up, or become yellow: (S, K:) or, as in some lexicons, [and as in one copy of the S in my hands,] and become yellow: (TA:) or, of which the leguminous plants have dried up. (TA.) بَقْلٌ هَائِجٌ, and ↓ هِيْجٌ, (tropical:) Leguminous plants dried up, or drying up, [and yellow]. (L.) مِهْيَاجٌ A she-camel that is excited by desire for its accustomed place, and hastens thither. (S, K.) b2: See هَبُوجٌ. b3: مِهْيَاجٌ A camel that thirsts before [other] camels. (K.)

هود

1 هَادَ, aor. ـُ (S, L, &c.,) inf. n. هَوْدٌ, (S, L, K, &c.,) He returned (IAar, A, L, Msb) from evil to good or from good to evil: (IAar, L:) he repented, (S, A, L, K;) and returned to the truth; (S, L, K;) as also ↓ تهوّد: (L:) and the latter, he repented and did righteously. (AO, S, A, L.) b2: هُدْنَا إِلَيْكَ We have turned unto Thee with repentance. (Kur, vii, 155.] So accord. to Mujáhid and Sa'eed Ibn-Jubeyr and Ibráheem. (L.) It is made trans. by means of الى because implying the meaning of رَجَعْنَا. (ISd, L.) b3: هَادَ, (S, A, L,) aor. ـُ inf. n. هَوْدٌ; (L;) and ↓ تَهوّد; (S, A, L, Msb, K;) He became a Jew; (S, A, L, K;) he became of the Jewish religion. (L, Msb.) 2 هوّدُه, (L, Msb, K,) inf. n. تَهْوِيدٌ, (S,) He made him (his son [for instance] Msb) a Jew; (S, L, Msb;) he turned him to the religion of the Jews; (L, K;) taught him that religion, and initiated him in it. (L.) A2: تَهْوِيدٌ The talking together of jinn, or genii: (L, K:) so termed because of the gentleness and weakness of their voices. (L.) b2: هوّد, inf. n. تَهْوِيدٌ, He reiterated his voice, or quavered, or trilled, gently. (Ibn-Jebeleh, L, K.) b3: هوّد, (L,) inf. n. تَهْوِيدٌ, (K,) He sang; syn. غَنَّى: (Aboo-Málik, L:) he sang, or gladdened, and diverted; syn. طَرَّبَ وَأَلْهَى. (K.) See also مُهَوِّدٌ.

A3: هوّد, inf. n. تَهْوِيدٌ, He went, or proceeded, gently, or in a leisurely manner, (S, L, K,) like the manner termed دَبِيبٌ: from الهَوَادَةُ. (S, L, K.) It is said in a trad., أَسْرِعُوا المَشْىَ فِى الجَنَازَةِ وَلَا تُهَوِّدُوا كَمَا تُهَوِّدُ اليَهُودُ والنَّصَارَى [Make ye your pace to be quick at a funeral, and go ye not in a gentle or leisurely manner like as go the Jews and the Christians]. (S.) See also 5. b2: هوّد, (L,) inf. n. تَهْوِيدٌ, (S, L, K,) It beverage, or wine,) intoxicated (S, L, K) a person: and rendered him languid, and caused him to sleep. (L.) b3: هوّد, inf. n. تَهْوِيدٌ and تَهْوَادٌ; (L, K;) and ↓ تهوّد; (TA;) He uttered a weak, gentle, (L, K,) and languid, (L,) voice. (L, K.) b4: هوّد, inf. n. تَهْوِيدٌ (S, L, K) and تَهْوَادٌ; and ↓ تهوّد; (K;) He was low, not loud, in speech, or utterance. (S, L, K) b5: هوّد, inf. n. تَهْوِيدٌ (L, K) and تَهْوَادٌ; and ↓ تهوّد; (L;) He was slow, or tardy, in his pace, (L, K,) and gentle. (L.) b6: هوّد He (a man) rested; or was still, quiet, or at rest. (Aboo-Málik, L.) b7: هوّد, inf. n. تَهْوِيدٌ, He slept. (S, L.) b8: هوّد, inf. n. تَهْوِيدٌ and تَهْوَادٌ; and ↓ تهوّد; He was gentle; he acted, or behaved, in a gentle manner. (L.) b9: Also, The murmuring and gentle sounding of the wind over sand. (L.) A4: هوّد, inf. n. تَهْوِيدٌ, He ate of a camel's hump; (K;) or what is termed هَوَدَة. (TA.) 3 هاودهُ, (A,) inf. n. مُهَاوَدَةٌ. (S, A, L, K,) He made peace with him; reconciled himself with him; (A;) syn. of the inf. n. مُوَادَعَةٌ; (A, L;) in the K, مُوَاعَدَةٌ, which is a mistake; (TA;) and مُصَالَحَةٌ, (S, L,) and مُهَادَنَةٌ: (TA:) and also مُرَاجَعَةٌ [app. signifying the restoring a person, or taking him back, into one's favour]. (TA.) b2: He inclined towards him reciprocally; syn. مَايَلَهُ: and هَاوَدَا They two inclined each towards the other; syn. مَايَلَا: (TK:) syn. of the inf. n. مُمَايَلَةٌ. (S, L.) b3: He returned to him, or it, time after time; syn. عَاوَدَهُ: (TK:) syn. of the inf. n. مُعَاوَدَةٌ. (K.) 5 تَهَوَّدَ see 1 and 2. b2: تهوّد فِى مَشْيِهِ He walked gently, imitating the motions of the Jews in their reciting or reading. (El-Basáïr.) See also 2. b3: تهوّد He became allied, or allied himself, or sought to ally himself, (تَوَصَّلَ, K, and تَقَرَّبَ, ElBasáïr,) by a bond of relationship; or by some other sacred or inviolable bond or tie, or a quality &c. to be regarded as sacred or inviolable or rendering him entitled to respect or reverence. (K, El-Basáïr.) See also مُتَهَوِّدٌ.

الهُودُ: see يَهُودُ.

هَوْدَةٌ: see هَوَدَةٌ.

هَوَدَةٌ A camel's hump: (S, K:) or the base of the hump: (Sh, L:) as also ↓ هَوْدَةٌ: (L:) pl. هَوَدٌ: (S, L, K:) [or rather, this is a coll. gen. n., and هَوَدَةٌ is the n. un.].

هَوَادَةٌ Gentleness; lenity; (A, L, K;) and that kind of conduct whereby one hopes to effect the adjustment of an affair between a people: (L, K:) quietness: (L:) peace, or reconciliation: inclination, or affection: (S, L:) favour, or partiality: (L:) facilitation, whereby a person is indulged in an affair. (L, K.) Ex. لَا تَأْخُذُهُ فِى اللّٰهِ هَوَادَةٌ Quietness with respect to a restrictive ordinance of God, with favour or partiality towards any one, will not affect him, or influence him. And لَا تَأْخُذُهُ فِيكَ هَوَادَةٌ Favour or partiality with respect to thee will not affect him, or influence him. (L, each from a trad.) b2: هَوَادَةٌ also signifies A sacred or inviolable bond or tie; or a quality &c. to be regarded as sacred or inviolable, or rendering one entitled to respect or reverence: and a bond of relationship. (L.) هَائِدٌ Returning (Msb) [from evil to good or from good to evil: see 1:] repenting and returning to the truth: (S, L:) pl. هُودٌ, (S, A, L, Msb,) like as بُزْلٌ is pl. of بَازِلٌ. (S, L, Msb.) يَهُودُ and اليَهُودُ and ↓ الهُودُ [the second of which is the most common,] signify the same, (S, A, L, Msb, K,) A certain tribe; [namely, the Jews:] (L:) يَهُودُ is said by some to be originally يَهُوذُ, and arabicized by the change of ذ into د; but ISd disapproves of this assertion: others say, that it is from هَادَ “ he repented: ” (L:) it is imperfectly decl., because it is a proper name and of the measure of a verb; and [of the fem. gen., as it is said to be in the S and L,] because it means a قَبِيلَة: but it is allowable to prefix to it the art. ال, and to say اليَهُودُ: (Msb:) this, however, is allowable only on the ground of its being, with the art. prefixed, for اليَهُودِيُّونَ; for it is of itself determinate: (S, L:) [thus]

يَهُودُ is [as it were] pl. of ↓ يَهُودِىٌّ; (L;) which is the rel. n. of يهود, or, accord. to Sgh, of يَهُودَا [or Judah], thus written by him with the unpointed د in this instance, the son of يَعْقُوب [or Jacob]: (Msb:) يَهُودُ (sometimes, TA) has يَهْدَانٌ as a pl.: (K:) this pl. occurs in a poem of Hassán: (TA:) Fr, says, of هُودًا, in the Kur, ii, 105, that it is for يَهُودًا [app. a mistake for يَهُودَ]; or that it may be pl. of هَائِدٌ. (L.) يَهُودِىٌّ: see يَهُودُ.

اليَهُودِيَّةُ The Jewish religion. (L.) غِنَآءٌ مُهَوِّدٌ [in some copies of the S, مُهَوَّدٌ,] A low, not loud, singing. (S, L.) b2: مُهَوِّدٌ also signifies Gladdening, and diverting; syn. مُطْرِبٌ and مُلْهٍ. (IAar, L.) مُتَهَوِّدٌ Allied, or allying himself, or seeking to ally himself, (مُتَوَصِّلٌ, IAar, Sh,) by what is termed هَوَادَةٌ. (IAar, Sh, L.) See 5.

جي

أ1 جَآءَ, aor. ـِ inf. n. مَجِىْءٌ (S, Msb, K, &c., [the most common form, but] deviating from the general rule [respecting inf. ns. of this class], for the inf. n. of a verb of the form فَعَلَ having its aor. of the form يَفْعِلُ is [accord. to the general rule, if commencing with an augmentative م,] مَفْعَلٌ, though some words, beside مَجِىْءٌ, deviate from this rule by being of the measure مَفْعِلٌ, [ for مَجِىْءٌ is originally مَجْيِئٌ,] as مَعِيشٌ and مَكِيلٌ and مَصِيرٌ and مَسِيرٌ and مَحِيدٌ and مَمِيلٌ and مَقِيلٌ and مَزِيدٌ and مَعِيلٌ and مَبِيعٌ and مَحِيصٌ and مَحِيضٌ, S, * TA) and جَيْئَةٌ (S, K, of the form of an inf. n. of un., but used as an inf. n. in an absolute sense, like رَجْفَةٌ and رَحْمَةٌ, S, TA) and جَىْءٌ, (K,) He, or it, came; or was, or became, present; syn. أَتَى; (S, K;) or حَضَرَ, said of a man [&c.]; (Msb;) or حَصَلَ [meaning it came, came to pass, happened, took place, betided, befell, or occurred; it resulted; it ensued; &c.]; and it is used in relation to ideal, as well as real, substantives; so that إِذَا جَآءَ نَصْرُ اللّٰهِ [When the assistance of God shall come (in the Kur ex. 1)] is [not a figurative but] a proper phrase. (Er-Rághib, TA.) Sb mentions, on the authority of certain of the Arabs, هُوَ يَجِيكَ [for هو يَجِيْؤُكَ He comes, or will come, to thee], with the hemzeh suppressed: (TA:) and he also mentions يَجُوْءُ as a dial. var. of يَجِىْءُ. (Id. in art. جوأ, q. v.) [As shown above,] جَآءَ is used intransitively and transitively. (Msb, MF.) say, جَآءَ زَيْدٌ Zeyd came; or was, or became, present. (Msb.) and جِئْتُ مَجِيْئًا حَسَنًا [I came with a good coming; or in a good manner]. (S.) And جِئْتُ زَيْدًا I came to Zeyd. (Msb.) And sometimes one says, جِئْتُ إِلَيْهِ meaning I went [as well as I came] to him, or it. (Msb.) And جِئْتُ مِنَ البَلَدِ [I came from the town, or country]: and مِنَ القَوْمِ, meaning مِنْ عِنْدِ القَوْمِ [from the presence of the people, or company of men]. (Msb.) And جَآءَ الغَيْثُ The rain [came, or] descended. (Msb.) And جَآءَ أَمْرُ السُّلْطَانِ The order, or command, of the Sultán came, or arrived. (Msb.) And جِئْتُ بِهِ (S, Msb, K) and ↓ أَجَأْتُهُ, both signifying the same, (S, K,) [I came with him, or it;] I brought him, or it, with me. (Msb.) And الحَمْدُ للّٰهِ الَّذِى

جَآءَ بِكَ [Praise be to God who brought thee]; and الحَمْدُ للّٰهِ إِذْ جِئْتَ [Praise be to God because, or that, thou camest, or hast come]; but not الحَمْدُ للّٰهِ الَّذِى جِئْتَ: (S, TA:) and [in like manner] you say, الحَمْدُ للّٰهِ إِذْ كَانَ كَذَا; but not الحَمْدُ للّٰهِ الَّذِى كَانَ كَذَا unless you say بِهِ or مِنْهُ or عَنْهُ [after الذى]. (ISk, TA.) [Hence, جَآءَ بِوَلَدٍ He begot a child, or children; like أَتَى

بِوَلَدٍ. And جَآءتْ بِهِ She brought him forth; gave birth to him; like أَتَتْ بِهِ. And جَآءَ بِمَعْنًى It (a word) conveyed, or imported, a meaning.] b2: [جَآءَ بِشَىْءٍ also signifies He brought to pass, did, executed, performed, or effected, a thing: and he said, gave utterance to, or uttered, a thing: like

أَتَى بِهِ in both these senses.] And جَآءَ كَذَا He did thus, or such a thing. (TA.) Hence, [in the Kur xix. 28,] لَقَدْ جِئْتِ شَيْئًا فَرِيًّا (TA) [Verily, O Mary, thou hast done] a thing hitherto unknown; a thing deemed strange. (Bd. [See another ex. voce إِمْرٌ, likewise from the Kur.]) And جِئْتُ شَيْئًا حَسَنًا I did a good thing. (Msb.) And جَآءَ بِالبَدِيعِ He produced a new saying, or new poetry, not after the similitude of anything preceding. (TA in art. بدع.) And جَآءَ جَرْيًا بَعْدَ جَرْىٍ (K in art. تأم) or [more commonly] جاء بِجَرْىٍ بَعْدَ جَرْىٍ (M in that art.) [He (a horse) performed, or fetched, run after run]. b3: جَآء is also syn. with صَارَ, like أَتَى; as in the saying, جَآءَ البِنَآءُ مُحْكَمًا The building became, or came to be, firm, strong, or compact. (Kull p. 11.) [And hence the phrase,] مَا جَآءَتْ حَاجَتَكَ, (M, K,) thus in all the copies of the K, with the noun in the accus. case; i. e. What became, or has become, thy want? syn. مَا صَارَتْ; (M, K;) or What was thy want? syn. مَا كَانَتْ: (Er-Radee, TA:) ما being here an interrogative, and the [implied] pronoun [in the verb] being made fem. because its predicate is fem.: but some say حَاجَتُكَ, in the nom. case, [as it is in the CK, meaning What did, or has, thy want become?] regarding حاجتك as the subject of جاءت, and ما as the predicate of this verb. (TA.) b4: See also 3.3 مُجَايَأَةٌ [inf. n. of جَايَأَ] signifies The act of facing, or fronting; being opposite, or over against: (IAar, K:) and the act of coinciding; as also جِيَآءٌ. (Az, K.) You say of a man, جَايَأَنِى مِنْ قُرْبٍ He faced me, fronted me, was opposite to me, or was over against me, at a short distance. (TA.) And مَرَّ بِى مُجَايَأَةً He passed by me being in front, or opposite. (TA.) and جَايَأْتُ فُلَانًا I coincided with such a one in his coming. (TA.) And لَوْ جَاوَزْتَ هٰذَا المَكَانَ لَجَايَأْتَ الغَيْثَ Hadst thou passed beyond this place, thou hadst met with rain, or coincided with rain in its coming. (TA.) b2: ↓ جَاآنِى فَجِئْتُهُ, [so in copies of the S, and in copies of the K, as from the S, but in the TA, as from the S, جَآءَأَنِى, and said to be with two hemzehs, though this is evidently wrong,] aor. ـِ the former verb of the measure فَاعَلَنِى, (S,) is [said to be] a mistake for جَايَأَنِى فجئته, since the former verb has an infirm letter [ى] for its medial radical and ء for its final, not the reverse, (Sgh, K,) [therefore] what J says is not allowable unless it be an instance of transposition; (IB, TA;) but what is given by F [and Sgh as the correct form] is that which is accord. to rule, and what J says is that which has been heard from the Arabs, as ISd has pointed out; (TA;) [and rule is not to be regarded when it is contr. to classical usage;] the meaning is, He vied with me, or strove to surpass me, in frequency of coming, and I surpassed him therein. (S, K.) 4 أَجَاءَهُ He made him, or it, to come. (Kull p. 11.) b2: [Hence,] أَجَأْتُهُ i. q. جِئْتُ بِهِ: see 1. (S, K.) b3: أَجَأْتُهُ إِلَيْهِ I compelled him, constrained him, or necessitated him, to have recourse, or betake himself, to it; (Fr, S, K;) or made him to want it, or be in need of it: (S:) in the dial. of Temeem, أَشَأْتُهُ. (TA in art. شيأ.) It is said in a prov., شَرٌّ مَا يُجِيْؤُكَ إِلَى مُخَّةِ عُرْقُوبٍ [It is an evil thing that compels thee to have recourse to the marrow of a hock]; for, as As says, the عرقوب contains no marrow, and only he who cannot obtain any [other] thing is made to want it. (S.) And it is said in the Kur xix. 23, فَأَجَآءَهَا المَخَاضُ إِلَى جِذْعِ النَّخْلَةِ And the motion of the child in her womb compelled her to betake herself to the trunk of the palm-tree. (Bd.) جِيْئَةٌ [A coming;] a subst. from جَآءَ, (S, K,) of the measure فِعْلَةٌ, with kesr to the ج. (S.) جَئِئٌ and جَأّءٌ: see what next follows.

جَيَّآءٌ, (K,) mentioned by Sb as an extr. word, (TA,) [but regularly formed, of the measure فَعَّالٌ,] and ↓ جَأّءٌ, also written جَأَّاءٌ, (K,) with the ى changed into hemzeh, (TA,) and ↓ جَئِئٌ, (K,) [originally جَيِئٌ, of the measure فَعِلٌ, denoting intensiveness, in the CK written جَايِئٌ,] mentioned by IJ as anomalous, A frequent comer. (TA.) One says, إِنَّهُ لَجَيَّآءٌ بِخَيْرٍ Verily he is a frequent bringer of good. (TA.) جَآءٍ, originally جَايِئٌ, then جَائِئٌ, then جَائِىٌ, and then جَآءٍ, Coming; act. part. n. of 1.]

جشب

1 جَشَبَ, aor. ـُ and جَشِبَ, aor. ـَ (K;) and جَشُبَ, aor. ـُ inf. n. جَشَابَةٌ; (TA;) said of wheat, or food, (طَعَام,) It was gross, or coarse: (K, TA:) it was badly and coarsely ground: (TA:) or it was without seasoning, or condiment, or anything to render it savoury. (K.) b2: and the first, It (a thing) was thick, gross, big, coarse, or rough. (TA.) b3: And جَشُبَ, aor. ـُ inf. n. جُشُوبَةٌ, He (a man, TA) was a foul, or bad, eater. (K, TA.) A2: جَشَبَهُ He ground it coarsely; namely, wheat. (K, TA.) b2: جَشَبَ اللّٰهُ شَبَابَهُ God caused his youth, or youthful vigour, to pass away: or rendered him vile and despicable (رَدَّأَهُ وَأَقْمَأَهُ): or may God cause &c. (K.) 12 اِجْشَوْشِبُو accord. to some, or اِخْشَوْشِبُوا accord. to others, occurs in a trad. of 'Omar; (TA in art. خشب;) [and J says, and so Az accord. to the TA,] the former, if used like the latter, is not improbably correct; but I have not heard it. (S.) [See art. خشب.]

جَشْبٌ: see جَشِبٌ جُشْبٌ The rinds of pomegranates: (K:) of the dial. of El-Yemen. (TA.) جَشِبٌ (S, K) and ↓ جَشْبٌ and ↓ جَشِيبٌ and ↓ مِجْشَابٌ (K) and ↓ مَجْشُوبٌ (S, K,) applied to wheat, or food, Gross, or coarse: (S, K, TA:) badly and coarsely ground: (TA:) or without seasoning, or condiment, or anything to render it savoury: (K, TA:) جشب [probably جَشِبٌ] signifies also anything disagreeable in taste, and choking: (TA:) and gross, or coarse, and dry, or tough: (IAth, TA:) and what is dry, or tough, of herbage. (TA.) b2: Also, the first, A bulky and strong camel: (ISk, TA:) a thickboned horse. (Ham p. 207.) جَشُوبٌ A rough, or coarse, (or, as some say, TA,) short woman. (K, TA.) جَشِيبٌ: see جَشِبُ. b2: Also Anything rough, gross or coarse, disagreeable to the taste, and choking. (K.) b3: A thick, rough, or coarse, garment, or piece of cloth. (S.) b4: A rough, or coarse, and old, worn-out, skin for water or milk. (TA.) b5: Rude, uncivil, unkind, rough, speech or language. (TA.) b6: And (applied to a man, TA) A foul, or bad, eater. (K, TA.) مِجْشَبٌ Big, or bulky, and courageous, brave, or bold. (IAar, K.) A2: [Also, accord. to Golius, as on the authority of Ibn-Maaroof, but in this case probably a mistranscription for مِشْجَبٌ, A wooden thing upon which clothes are put.]

مُجَشَّبٌ A man (Sh) coarse in his means of subsistence. (Sh, K.) مِجْشَابٌ: see جَشِبٌ b2: Thick, gross, big, coarse, or rough, (S, and Ham p. 207,) and short. (Ham ib.) b3: مِجْشَابُ البَدَنِ Thick, gross, or big, in body. (T, TA.) مَجْشُوبٌ: see جَشِبٌ.

جلد

1 جَلَدَهُ, (S, A, Mgh, &c.,) aor. ـِ (Msb, K,) inf. n. جَلْدٌ, (S, Mgh, Msb,) He hit, or hurt, his skin; (S, K;) like as you say, رَأَسَهُ, and بَطَنَهُ: (S:) he beat his skin: (Mgh:) he beat him; namely, a criminal: (Msb:) he struck him with a whip, and with a sword: (TA:) he flogged him (A, K) with a whip, (K,) or with whips: (A:) جَلَدْتُ is sometimes written and pronounced جَلَدُّ. (MF on the letter د.) You say, جَلَدَهُ الحَدَّ, inf. n. as above, He inflicted upon him the flogging ordained by the law. (S, L.) b2: جَلَدَتِ الحَيَّةُ The serpent bit: (K:) or, accord. to some, one says of the serpent called أَسْوَدُ, specially, يَجْلِدُ بِذَنَبِهِ [it strikes with its tail]. (TA.) b3: جَلَدَ جَارِيَتَهُ, (K,) aor. and inf. n. as above, (TA,) (tropical:) He lay with his young woman, or female slave. (K, TA.) [Hence,] جَلَدَ عُمَيْرَةَ [(assumed tropical:) i. q. نَكَحَ اليَدَ], a metonymical phrase: جَلْدُ عُمَيْرَةَ meaning الخَضْخَضَةُ, and الاِسْتِمْنَآءُ بِاليَدِ, also termed التَّدْلِيلُ, and الاِعْتِمَارُ: the similar act of a woman is termed الإِلْطَافُ. (Har p. 572.) b4: جَلَدَ بِهِ الأَرْضَ He smote the ground with him; (TA;) he threw him down prostrate on the ground. (A, TA.) and جُلِدَ بِهِ He fell down (K, TA) upon the ground by reason of much sleepiness; as also جُلِدَ بِهِ نُوْمًا. (TA.) كُنْتُ أَتَشَدَّدُ فَيُجْلَدُ بِى, in a trad., means [I used to exert my strength, or energy, but] sleep would overcome me so that I fell down. (L.) b5: جَلَدَهُ عَلَى الأَمْرِ (tropical:) He compelled him against his will to do the thing. (A, K.) b6: يُجْلَدُ بِكُلِّ خَيْرٍ (or, as related by AHát, يجلذ, with ذ, TA) (tropical:) He is imagined to possess every good quality. (A, K.) But the saying of EshSháfi'ee كَانَ مُجَالِدٌ يُجْلَدُ means (assumed tropical:) Mujálid used to be pronounced a liar, (K, TA,) or suspected and accused of lying. (TA.) A2: جُلِدَتِ الأَرْضُ, (S, L, Msb,) the verb being in the pass. form, (Msb,) or جَلِدَت, (A, K,) a verb of the same form as فَرِحَ; (K;) [or both may be correct, like ضُرِبَت and ضَرِبَت in the same sense;] and ↓ أَجْلَدَت; (K;) [but this last I believe to be a mistake for أُجْلِدَت, like أُضْرِبَت;] The land was, or became, affected or smitten, by hoar-frost, or rime. (S, A, L, Msb, K.) And جلد البَقْلُ [in the TA جَلِدَ] The herbs, or leguminous plants, were, or became, affected, or smitten, thereby. (L, TA.) And ↓ أُجْلِدُوا They (men) were, or became, affected, or smitten, thereby. (L, K.) A3: جَلُدَ, aor. ـُ inf. n. جَلَادَةٌ and جُلُودَةٌ and جَلَدٌ (or this last is a simple subst., L) and مَجْلُودٌ, (an inf. n. like مَحْلُوفٌ and مَعْقُولٌ, (S, or from تَجَلَّدَ, M in art. عسر,) He (a man, S, L) was, or became, hardy, strong, sturdy, (S, * L, K, *) and enduring, or patient. (L.) 2 جلّد, (IAar, T, S, Mgh,) inf. n. تَجْلِيدٌ, (T, S, Mgh, K,) He skinned a camel (IAar, T, S, Mgh, K) that had been slaughtered: (S, K:) one seldom uses سَلَخَ thus [in relation to a camel]. (S.) b2: Also He covered a thing with skin; as, for instance, a pair of socks, or stockings: (Mgh:) and in like manner, [he bound] a book: (A, K: *) and he clad a young camel in the skin of another young camel: (L: [see جَلَدٌ:]) thus the verb bears two contr. significations. (Mgh.) A2: [He ordered to be flogged. (Freytag's Lex.: but without any indication of an authority.)]

A3: [He, or it, rendered a man hardy, strong, sturdy, and enduring, or patient: so in the present day.]3 جالدهُ He contended with him in fight, whether the fight were with swords or not. (A in art. طرد.) You say, جالدهُ بِالسَّيْفِ, (L,) inf. n. مُجَالَدَةٌ (S, A, L) and جِلَادٌ, (A, L,) He contended with him in fight with the sword. (S, * A, L.) And جَالَدُوهُمْ بِالسُّيُوفِ They contended with them in fight with swords. (A.) And جالدوا بِالسُّيُوفِ, (K, TA,) and ↓ تجالدوا (S, A, L, and so in the CK instead of جالدوا) بالسيوف, (S,) and ↓ اجتلدوا, (S, A, L,) They contended, one with another, in fight with swords. (S, A, * L, K.) b2: [See also حَاضَرَهُ.]4 اجلدهُ إِلَيْهِ (assumed tropical:) He constrained, compelled, or necessitated, him to have recourse to, or betake himself to, him, or it: (so in some copies of the K:) or he made him to stand in need of, or to want, him, or it. (AA, L, and so in some copies of the K and in the TA.) A2: أَجْلَدَتِ الأَرْضُ [or أُجْلِدَت]: and أُجْلِدُوا: see 1.5 تجلّد He affected hardiness, strength, sturdiness, and endurance, or patience; constrained himself to behave with hardiness, &c. (S, * A, * L, K. *) So in the phrase تجلّد لِلشَّامِتِينَ [He constrained himself to behave with hardiness, &c., to those who rejoiced at his misfortune]. (A, TA.) In the phrase تجلّد عَنْهُ [He constrained himself to endure with hardiness and patience the loss, or want, of him, or it], the verb is made trans. by means of عن because it implies the meaning of تَصَبَّرَ. (L.) b2: Also He feigned, or made a show of, hardiness, strength, sturdiness, and endurance, or patience. (L.) 6 تَجَاْلَدَ see 3.8 إِجْتَلَدَ see 3.

A2: اجتلد الإِنَآءَ, (Az, TA,) or مَافِى

الإِنَآءِ, (K,) He drank all that was in the vessel; (Az, K, TA;) as also احتلد. (Az, TA.) جَلْدٌ (sometimes pronounced جَضْدٌ, S) and ↓ جَلِيدٌ, (applied to a man, S, A, Mgh,) Hardy, strong, sturdy, (S, * A, * L, K, *) and enduring, or patient: (L:) not بَلِيد [q. v.]: (Mgh:) pl. [of either] جُلْدٌ, (S, L, K,) or جُلُدٌ, (so in some copies of the K,) and جُلَدَآءُ and أَجْلَادٌ [a pl. of pauc.] (S, L, K) and جِلَادٌ. (K.) And [the fem.]

جَلْدَةٌ A hardy and strong she-camel; strong to labour and to journey; that heeds not the cold: and also swift: pl. جَلْدَاتٌ: (L:) and a she-camel that yields a copious flow of milk: (Th, TA:) sing. of جِلَادٌ, (S,) which signifies she-camels abounding with milk; as also مَجَالِيدُ, (K,) pl. of ↓ مِجْلَادٌ; (TA;) or she-camels having neither milk nor young: (K:) [see also جَلَدٌ:] or she-camels that yield the most greasy, or unctuous, sort of milk: and so the sing., جلدة, applied to a ewe or a she-goat. (S.) جِلَادٌ (pl. of جَلْدَةٌ, TA) is also applied to palm-trees, meaning Large, hard, hardy, or strong: (S, K, TA:) or such as are not affected by drought. (TA.) And تَمْرَةٌ جَلْدَةٌ signifies A tough-skinned, excellent, date; as also ↓ جِلْدَةٌ: and a hard, compact, date. (L.) جِلْدٌ, (S, Msb, K, &c.,) the only form of the word mentioned by the generality of the lexicographers; (TA;) occurring at the end of a verse with kesr to the second as well as the first letter, ↓ جِلِدٌ, agreeably with a license allowed to a poet in such a case, to give to a quiescent letter in a rhyme the same vowel as that which the preceding letter has; (S;) and ↓ جَلَدٌ, (IAar, S, K,) like شِبْهٌ and شَبَهٌ, and مِثْلٌ and مَثَلٌ; but this is said by ISk to be unknown; (S;) The skin of any animal; (K;) the integument of the body and limbs of an animal: (Az, Msb:) or the exterior of the بَشَرَةٌ [or upper skin] of an animal: (Msb: [but this is a strange explanation:]) pl. جُلُودٌ (S, Msb, K) and (sometimes, Msb) أَجْلَادٌ [a pl. of pauc.]. (Msb, K.) b2: [The pl.] أَجْلَادٌ signifies also, and ↓ تَجَالِيدُ likewise, The body and limbs (S, A, L) of a man; (S;) the whole person, or body and limbs, of a human being; (L, K;) and his self: (L:) so called because enclosed by the skin: pl. of the former, أَجَالِدُ. (L.) You say, مَا أَشْبَهَ

أَجْلَادَهُ بِأَجْلَادِ أَبِيهِ How like are his person and body to the person and body of his father! (L.) And فُلَانٌ عَظِيمُ الأَجْلَادِ and ↓ التَّجَالِيدِ (A, L) Such a one is large and strong (L) in respect of the body and limbs. (A, L.) And رُدُّوا الأَيْمَانَ عَلَى أَجْلَادِهِمْ Repeat ye the oaths to the persons, themselves: occurring in a trad.: said on the occasion of a man's entering among others of whom an oath had been demanded. (L.) b3: الجِلْدُ also signifies (assumed tropical:) The penis. (Fr, L, K: but in the CK, in this sense, it is written الجَلْدُ.) Agreeably with this explanation, its pl. جُلُود is said by Fr to be used in the Kur xli. 20: (L:) or as meaning the pudenda: (L, K:) but ISd holds that this word there means the skins, with which, as in manual operations, acts of disobedience are performed. (L.) جَلَدٌ: see جِلْدٌ. b2: Also The skin of a camel, or other beast, with which another beast is clothed: (L:) the skin of a young camel, which (being stripped off, S) is put over the body of another young camel, in order that the mother of the skinned young one (smelling it, S) may conceive an affection for it [and suckle it]: (S, K:) or the skin of a young camel, which is stuffed with panic grass (ثُمَام), (K, TA,) or some other plant, (TA,) and put before a she-camel, in order that she may be induced thereby to affect that which is not her young one [and so yield her milk], (K, TA,) or, to affect the young one of another. (L, TA.) A2: A ewe or she-goat whose young one dies at the time of her bringing it forth; as also ↓ جَلَدَةٌ: pl. [of the former] جِلَادٌ and [of the latter] جَلَدَاتٌ. (TA.) b2: Also, [as a coll. gen. n.,] Great she-camels, having neither young ones nor milk; n. un. with ة: (S:) [see also جَلْدٌ:] or great camels, among which are no little ones; (K;) n. un. with ة: (TA:) and (app. as a quasipl. n., TA) sheep or goats, and camels, having neither young ones nor milk; (K;) app. meaning having no little ones to which they give such: (Mohammad Ibn-El-Mukarram, TA:) or she-camels having no young ones with them, so that they endure patiently the heat and cold: (Fr, TA:) or she-camels having no milk, and the young ones of which have gone away from them; including what are called بَنَاتُ اللَّبُونِ, and such as are above these in age; and also such as are called مَخَاصٌ, and عِشَارٌ, and حِيَالٌ; but when they have given birth to their young, they cease to be termed جَلَدٌ, and are called عِشَارٌ, and لِقَاحٌ: the pl. is أَجْلَادٌ and [pl. pl.] أَجَالِيدُ. (Az, TA.) A3: Hard ground; as also ↓ أَجْلَدُ: (S:) or hard and level ground; as also ↓ جَلَدَةٌ: (K:) or level but rough ground; (L;) as also ↓ أَجْلَدُ: (TA:) pl. (of the former, TA) أَجْلَادٌ and (of the latter, TA) أَجَالِدُ. (S, TA.) You also say أَرْضٌ جَلَدٌ, with fet-h to the ل; (AHn, TA;) and ↓ جَلْدَةٌ, with a quiescent ل; (Lth, AHn, TA;) and ارض ↓ جَلَدَةٌ also; and مَكَانٌ جَلَدٌ. (Lth, TA.) A4: Also, as a subst. or an inf. n., (L, [see جَلُدَ,]) Hardiness, strength, sturdiness, (S, * A, * L, K, *) and endurance, or patience. (T.) جِلِدٌ: see جِلْدٌ.

جَلْدَةٌ: see جَلَدٌ.

جِلْدَةٌ a more particular term than جِلْدٌ; (S, L;) signifying A piece, or portion, of skin. (L.) b2: One says also جِلْدَةُ العَيْنِ [app. meaning The eyelid]. (TA.) b3: And قَوْمٌ مِنْ جِلْدَتِنَا A people, or company of men, of ourselves, and of our kinsfolk. (TA.) A2: See also جَلْدٌ.

جَلَدَةٌ: see جَلَدٌ, in three places.

جَلِيدٌ A woman flogged with a whip; as also with ة: pl. جَلْدَى and جَلَائِدُ: (Lh, L:) the former pl. thought by ISd to be of the former sing.; and the latter, of the latter. (L.) A2: Hoarfrost, or rime; i. e. dew that falls (S, A, K) from the sky (S) upon the ground (S, A, K) and congeals; (S, K;) also called ضَرِيبٌ and سَقِيطٌ; (S;) like صَقِيعٌ. (Msb.) b2: Congealed, or frozen, water; ice. (TA.) A3: See also جَلْدٌ.

جُلَيْدَةٌ [dim. of جِلْدَةٌ] One of the طَبَقَات [coats, or tunics,] of the eye. (TA.) جُلُودِىٌّ [A dealer in skins;] a rel. n. from جُلُودٌ, pl. of جِلْدٌ. (TA.) جَلَّادٌ One whose office it is to flog others with a whip. (Mgh.) [In the present day, An executioner, in a general sense.]

أَجْلَدُ: see جَلَدٌ, in two places.

تَجَالِيدُ: see جِلْدٌ, in two places.

مِجْلَدٌ A piece of skin which a wailing woman holds in her hand, and with which she slaps (S, K) her face (S) or her cheek: (K:) pl. مَجَالِيدُ; (Kr, K;) or, as ISd thinks, this is pl. of ↓ مِجْلَادٌ [as syn. with مِجْلَدٌ], for مِفْعَلٌ and مِفْعَالٌ are often interchangeable as measures of words of this kind. (TA.) مُجَلَّدٌ Covered with skin: thus applied to a pair of socks, or stockings, meaning having skin put upon the upper and lower parts. (Mgh.) [A book, or portion of a book, bound: b2: and hence, A volume: pl. مُجَلَّدَاتٌ.] b3: A bone covered only by the skin; having nothing remaining on it but the skin. (K.) A2: A horse [rendered hardy and enduring;] that is not frightened by, (K,) or not impatient at, (S, and so in some copies of the K,) being beaten (S, K) with the whip. (TA.) A3: A certain quantity of a burden, or load, of known measure and weight; (K;) six hundred pounds' weight. (IAar, TA in art. بهر.) مُجَلِّدٌ One who binds books, or covers them with skin. (K.) مِجْلَادٌ: see مِجْلَدٌ: A2: and see also جَلْدٌ.

مَجْلُودٌ [Having his skin hit, hurt, or beaten: flogged: &c. : see also جَلِيدٌ].

A2: أَرْضٌ مَجْلُودَةٌ Land affected, or smitten, by hoar-frost, or rime. (S, A, L, Msb, K.) A3: مَجْلُودٌ is also an inf. n. of جَلُدَ [q. v.]. (S, L, K.) مُجْتَلَدٌ A place of contending in fight with swords. (L from a trad.)

جند

2 جنّد جُنُودًا (S, A) He collected, or assembled, جنود [i. e. armies, military forces, &c.]. (A.) 5 تجنّد He took or prepared, for himself, a جُنْد [i. e. an army, a military force, &c.]. (A, TA.) جُنْدٌ [a coll. gen. n.] An army; a military force; a legion; a body of troops or soldiers; (L, K;) a collected body of men prepared for war: (Mgh:) auxiliaries: (S, L, Msb, K:) n. un. ↓ جُنْدِىٌّ [signifying a trooper; a soldier; an auxiliary]; like as رُومِىٌّ is n. un. of رُومٌ: (Msb:) pl. of the former, جُنُودٌ (S, A, Mgh, Msb) and [pl. of pauc.] أَجْنَادٌ. (Mgh, Msb.) It is said in a trad., ↓ الأَرْوَاحُ جُنُودٌ مُجَنَّدَةٌ (S, A, L) Souls are troops collected together: meaning that they are created of two parties, each party agreeing together, and disagreeing with the other party, like two armies opposed, each to the other. (L.) b2: Also Any kind, or species, of creatures, or created things, regarded as alone, by itself, or apart from others. (K, * TA.) It is said in a prov., إِنَّ لِلّهِ جُنُودًا مِنْهَا العَسَلُ Verily to God belong kinds, or species, of created things [by means of which He effects his purposes as by armies or auxiliaries], of which is honey: (Z, K:) first said by Mo'áwiyeh, when he heard that El-Ashtar had been given to drink some honey containing poison, in consequence of which he died: and used on the occasion of rejoicing at a misfortune that has befallen an enemy: it occurs in the history of El-Mes'oodee thus; إِنَّ لِلّهِ جُنْدًا فِى العَسَلِ. (MF.) b3: Also, [as a term used in Syria, and afterwards by the Arabs from Syria in Spain,] A city [with its territory; i. e. a province, or district]: (K:) or particularly a city of Syria [with its territory]: (AO, TA:) pl. أَجْنَادٌ. (TA.) Syria consists of five اجناد; namely, Dimashk [or Damascus], Hims [or Emessa], Kinnesreen, El-Urdunn [or the Jordan], and Filasteen or Falasteen [or Palestine]: (S, M, A:) they were thus called because the military forces were thence collected. (A.) [See مِخْلَافٌ.]

جُنْدِىٌّ: see جُنْدٌ. b2: Also Of, or relating to, a جُنْد of Syria. (A.) جُنْدٌ مُجَنَّدٌ An army, or a military force, collected. (TA.) See also جُنْدٌ.