ث

أر1 ثَأَرَهُ, (T, S, Msb,) and ثَأَرَ بِهِ, (T, S, M, Msb, K) aor. ـَ (Msb, K,) inf. n. ثَأْرٌ and ثُؤْرَةٌ, (S,) or the latter is a simple subst., as is also ثُؤُورَةٌ, (Lh, M, K,) He revenged, or avenged, his blood, by retaliating his slaughter; he slew his slayer. (T, S, M, Msb, K.) [Hence, ثُئِرَ مَقْتُولُهُ and بِمَقْتُولِهِ The blood of his slain relation was revenged, or avenged, by retaliation of his slaughter: see 10.]

b2: [Hence also,] لَا ثَأَرَتْ فُلَانًا يَدَاهُ, (K,) or عَلَى

فُلَانٍ, (A,) (tropical:) May his arms, or hands, not profit such a one. (A, K.) b3: Also ثَأَرَهُ, and ثَأَرَ بِهِ, (M, K,) and ثَأَرَ القَوْمَ, inf. n. ثَأْرٌ, (T,) He sought to revenge, or avenge, or retaliate, (T, M, K,) his blood, (M, K,) and the blood of the people, or party. (T.) It is said in a prov., لَا يَنَامُ مَنْ ثَأَرَ [He will not sleep who seeks to revenge, or avenge, or retaliate, blood]: in the Kámil of Mbr, [and in some copies of Meyd,] ↓ مَنِ اثَّأَرِ [which seems to signify the same]. (TA.) b4: [And ثَأَرَهُ and ثَأَرَ بِهِ signify also He slew him in blood-revenge, or in retaliation of the blood of a relation: see مَثْؤُورٌ.] b5: ثَأَرْتُكَ بِكَذَا I have obtained my bloodrevenge, or retaliation, of thee by such [a deed, or person]. (S, K.) 4 أَثْاَ^َ see 8.8 اِثَّأَرَ originally اِثْتَأَرَ He obtained his bloodrevenge, or retaliation; syn. أَدْرَك ثَأْرَهُ; (T, S, M, K;) مِنْهُ from him; (T, S;) as also ↓ أَثْأَرَ: (M, K:) and اِثَّأَرَ مِنْهُ he slew the slayer of his relation. (T.) Lebeed says, وَالنِّيبُ إِنْ تَعْرُ مِنِّى رِمَّةً خَلَقًا * بَعْدَ المَمَاتِ فَإِنِّى كُنْتُ أَثَّئِرُ * [And the old she-camels, if they seek to obtain benefit from a worn rotten bone of me after death, I used to retaliate upon them by anticipation]: (T, S:) i. e., I used to slaughter [some of] them for guests, and so I have retaliated upon them during my life for their nibbling my rotten bones after my death: for when camels do not find herbage of the kind called حَمْض, they eat the bones of dead men and of camels instead thereof. (T.) b2: See also 1.10 استثأر He (a relation of a slain man, A) sought, or asked, aid, in order that the blood of his slain [relation] might be revenged, or avenged, by retaliation of his slaughter (لُيِثْأَرَ بِمَقْتُولِهِ), (Az, S, K,) or in order that he might take, or seek, revenge, or vengeance, for his slain [relation]. (A.) ثَأْرٌ, (S, M, A, Mgh, Msb, K,) which may be also pronounced ثَارٌ, i. e., with the ء suppressed, (Msb,) and ↓ ثَأْرَةٌ, (A,) and ↓ ثُؤْرَةٌ, (S,) which last is a subst. [from ثَأَرَ], as also ↓ ثُؤُورَةٌ, (Lh, M, K,) Blood-revenge; or retaliation of murder or homicide: or a seeking to revenge, or avenge, or retaliate, blood: [see 1, of which ثَأْرٌ is an inf. n. :] or a desire, or seeking, for retaliation of a crime or of enmity: or retention of enmity in the heart, with watchfulness for an opportunity to indulge it: syn. ذَحْلٌ: (S, A, Msb:) or طَلَبَ بِالدَّمِ: (M, K:) or حِقْدٌ: (Mgh:) or (so accord. to the M; but accord. to the K, “and ”) blood (M, K) itself: (M:) pl. أَثْآرٌ and آثَارٌ; the latter formed by transposition. (Yaakoob, M.) Yousay, أَدْرَكَ ثَأْرَهُ (S, Mgh, K) and ↓ ثُؤْرَتَهُ (As, T, S) [He obtained, or attained, or took, his bloodrevenge, or retaliation: or] he attained the object of his pursuit [for blood-revenge, or retaliation]; from ثَأَرَهُ: (As, T:) or he slew the slayer of his relation. (Mgh.) And طَلَبَ بِثَأْرِهِ He sought to obtain his blood-revenge, or retaliation; syn. طَلَبَ بِذَحْلِهِ. (S and Msb in art. ذحل.) and أَنَا أَطْلُبُ ثَأْرِى عِنْدَهُ I seek my blood-revenge of him; syn. ذَحْلِى. (A.) And ثَأْرِى عِنْدَ فُلَانٍ

My blood-revenge is a debt owed to me by such a one; syn. ذَحْلِى: meaning such a one is the slayer of my relation. (A.) A2: ثَأْرٌ also signifies, (A,) or ↓ ثَائِرٌ, (T,) One who seeks blood-revenge, or retaliation of the slaughter of his relation: and one of whom is sought blood-revenge, or retaliation of the slaughter of a relation: (T, A:) the latter primarily signifies a slayer; and hence, a slayer of a person's relation in vengeance, or retribution: (Ham p. 637:) and the former, one who is sought, or pursued, for blood-revenge; an inf. n. used as a subst.: (Ham p. 87:) the slayer of a person's relation; (S, M, A, K;) as also ↓ ثَائِرٌ: (A:) pl. of the former أَثْآرٌ and آثَارٌ [as above] (K) and ثَأْرَاتٌ: (S, A, K:) the first of which three is [also] pl. of ثَائِرٌ. (T.) You say, هُوَ ثَأْرُهُ He is the slayer of his relation. (S.) And يَا ثَأْرَاتِ فُلَانٍ O slayers of such a one. (T, S, K.) يَا ثَأْرَاتِ عُثْمَانَ, occurring in a trad., which is also related with the substitution of تَارَات for ثأرات, may be explained in the same manner; or it may mean O ye seekers of the blood-revenge of 'Othmán, aid me to obtain it; the prefixed noun طَالِبِى, or أَهْل, being understood. (Nh, TA. [See also تَارَةٌ in art. تور.]) ثَأْرٌ مُنِيمٌ [A slayer of one's relation who causes his slayer to sleep,] means one with whom the seeker [of blood-revenge or retaliation] is contented, if he find him [and slay him], so that he sleeps after; (S, K;) one who, if slain, causes the pursuer of blood-revenge to cease from the pursuit: (Ham p. 87:) or a person who is an equivalent for the blood of one's relation [and who therefore, by his being slain in retaliation, makes the avenger to sleep]: (T:) or a person of rank, or note, in whom [i. e. by the slaughter of whom] one has his full desire accomplished. (A.) In a trad. of Mohammad Ibn-Selemeh, relating to the day of Kheyber, occur the words, أَنَا لَهُ يَا

↓ رَسُولُ اللّٰهِ المَوْتُورُ لِلثَّائِرِ, meaning [I am for him, i. e. I am he who should slay him, O Apostle of God:] the seeker of blood-revenge [is for him of whom blood-revenge is sought]. (L. [The explanation there given is clearly shown to relate to الموتور.]) b2: ثَأْرٌ signifies also An enemy: pl. أَثْآرٌ: so explained as occurring in the following words of a trad.; لَا تُغْمِدُوا سُيُوفَكُمْ عَنْ أَحْدَاثِكُمْ فَتُوتِرُوا

أَثْآرَكُمْ Do not sheathe your swords from your young ones, [neglecting to teach them the use thereof,] and so make your enemies to attain their desire of blood-revenge. (TA.) ثَأْرَةٌ: see ثَأْرٌ.

ثُؤْرَةٌ; said in the S to be an inf. n. of 1: see ثَأْرٌ, in two places.

ثُؤُورَةٌ: see ثَأْرٌ.

ثَائِرٌ: see ثَأْرٌ, in three places. b2: Also One who does not pity anything (لَا يُبْقِى عَلَى شَىْءٍ) so that he may obtain his blood-revenge, or retaliation. (S, K.) مَثْؤُورٌ and مَثْؤُورٌ بِهِ [Revenged, or avenged, by the retaliation of his slaughter; by the slaughter of his slayer: and also slain in blood-revenge, or in retaliation for the blood of a relation of the slayer]: these two expressions [thus] apply to one's enemy as well as to one's relation. (A.) b2: Also, the latter, [simply,] Slain. (T, and Ham p. 87. [But retaliation is generally meant to be understood.])

ثقل

1 ثَقُلَ, aor. ـُ inf. n. ثِقَلٌ (S, Msb, K, &c.) and ثِقْلٌ, a contraction of the former, (Msb,) and ثَقَالَةٌ, (K, TA, in the CK ثِقالَة, but) like كَرَامَةٌ, (TA,) It (a thing, S, Msb) was, or became, heavy, weighty, or ponderous. (S, K.) [See ثِقَلٌ, below.] b2: See also 4. b3: [(assumed tropical:) It was, or became, heavy, weighty, or preponderant, ideally.] فَأَمَّا مَنْ ثَقُلَتْ مَوَازِينُهُ, in the Kur ci. 5, means (assumed tropical:) And as to him whose good deeds shall be preponderant. (Bd, Jel.) [See also Kur vii. 7 and xxiii. 104.] b4: [(assumed tropical:) It was, or became, heavy, or weighty, as meaning onerous, burdensome, oppressive, afflictive, grievous, or troublesome.] You say, ثَقُلَ القَوْلُ (tropical:) The saying was [heavy, or weighty, &c.; or] unpleasant to be heard. (TA.) And it is said in the Kur vii. 186, ثَقُلَتْ فِى السَّمٰوَاتِ وَالأَرْضِ (assumed tropical:) It (the time of the resurrection) will be momentous, or formidable, [in the heavens and on the earth, or] to the inhabitants of the heavens and the earth, (Bd, Jel,) to the angels and men and genii; app. alluding to the wisdom shown in concealing it: (Bd:) or it means the knowledge thereof [is difficult]: (Ibn-'Arafeh, TA:) or it is occult, or hidden. (KT, TA.) [ثَقُلَ is also said of a word, and of a sound, meaning (assumed tropical:) It was heavy, or not easy, of utterance; or heavy to the ear: see 2. And of an affair, or action, meaning (assumed tropical:) It was afflictive, grievous, troublesome, or difficult. In these and similar senses, it is trans. by means of عَلَى: you say, ثَقُلَ عَلَيْهِ (assumed tropical:) It was, or became, heavy, weighty, onerous, &c., to him. In like manner also it is said of food, meaning (assumed tropical:) It was, or became, heavy to the stomach; difficult of digestion.] You say also, ثَقُلَ سَمْعُهُ (tropical:) [His hearing was, or became, heavy; or] his hearing partially went. (K, TA.) b5: (tropical:) He (a man) was, or became, heavy in sickness, or disease: [and in like manner, in his sleep:] the verb is thus, with damm to the ق; though said in the K to be ثَقِلَ, like فَرِحَ, as meaning his disease became violent; (Fet-h el-Báree, TA;) not improbably through error or inadvertence. (MF.) b6: [(assumed tropical:) He was, or became, heavy, slow, sluggish, indolent, lazy, dull, torpid, or drowsy; wanting in alacrity, activity, agility, animation, spirit, or intelligence; stupid.] Yousay, يَثْقُلُ عَنْ قُبُولِ مَا يُلْقَى إِلَيْهِ (assumed tropical:) [He is averse from receiving, or accepting, or admitting, or is slow to receive, &c., what is said to him]. (TA.) b7: Also, said of the عَرْفَج, and of the ثُمَام, (tropical:) Its shoots became luxuriant, or succulent, or sappy. (K, TA.) A2: ثَقَلَهُ, (JK, S, K,) بِيَدِهِ, (K,) aor. ـُ (TA,) inf. n. ثَقْلٌ, (K,) He tried the weight of it, (JK, S, K,) namely, a thing, (K,) or a sheep or goat, (S,) by lifting it [with his hand] to see if it were heavy or light. (S, TA.) b2: ثَقَلَ الشَّىْءُ الشَّىْءَ فِى الوَزْنِ, aor. and inf. n. as above, (S,) The thing surpassed the thing in weight; outweighed it. (PS.) b3: See also 2.2 ثقّلهُ, inf. n. تَثْقِيلٌ, He, or it, made it, or him, ثَقِيل [i. e. heavy, properly and tropically]: (K:) تثقيل is the contr. of تَخْفِيفٌ; (S;) and signifies the making heavy in weight [&c.]; as also ثَقْلٌ [inf. n. of ↓ ثَقَلَهُ]. (KL.) b2: [Hence, (assumed tropical:) He made it (a word or a sound) heavy, or not easy, of utterance; or heavy to the ear: and particularly a word by uttering hemzeh with its true, or proper, sound, which is commonly termed تَحْقِيقُ الهَمْزَةِ, and opposed to تَخْفِيفُهَا; and by making a single consonant double; and by making a quiescent consonant movent: often occurring in these senses in lexicons and grammars: opposed to خَفَّفَهُ.]4 اثقلهُ He, or it, (a load, S, or a thing, Msb,) [burdened him: or] burdened him heavily: (K:) or beyond his power; overburdened him. (JK, Msb, TA. *) b2: (assumed tropical:) In the latter sense, said also of a debt: and of sickness, or a disease: (JK:) or, said of sickness, or a disease, and of sleep, and of meanness, or sordidness, (tropical:) it [burdened him,] overcame him, and rendered him heavy. (K, * TA, * TK.) A2: اثقلت, said of a woman, She became gravid; her burden became heavy in her belly: (S:) or she had a burden, (Akh, S, and Bd in vii. 189,) by reason of the greatness of the child in her belly: (Bd, Jel:) or her pregnancy became apparent, or manifest; as also ↓ ثَقُلَتْ. (K.) 6 تَثَاْقَلَ [تثاقل عَلَى شَىْءٍ He pressed heavily, or bore his weight, upon a thing: see مُتَثَاقِلٌ.] b2: تثاقلوا (assumed tropical:) [They were heavy, sluggish, or spiritless:] they did not rise and hasten to the fight when commanded to do so. (IDrd, K.) and تثاقل إِلَى الأَرْضِ, (S and K in art. ارض, &c.,) and اِثَّاقَلَ الى الرض, the former being the original form of the verb, (Bd and Jel in ix. 38,) (assumed tropical:) He was, or became, heavy, slow, or sluggish, (Bd, Jel,) averse from warring against the unbelievers, (Jel,) and inclining to the earth, or ground; (Bd, Jel;) or propending thereto. (Bd.) And اِثَّاقَلَ إِلَى الدُّنْيَا (assumed tropical:) He propended to the present world. (TA.) And تثاقل عَنْهُ (assumed tropical:) He was heavy, or sluggish, and held back from it. (K.) 10 استثقلهُ contr. of اِسْتَخَفَّهُ; (S and K and TA in art. خف;) He deemed it, or him, ثَقِيل [i. e. heavy, properly and tropically]. (TA in that art.) b2: [Hence, (assumed tropical:) He deemed it (a word or a sound) heavy, or not easy, of utterance; or heavy to the ear: often occurring in this sense in lexicons and grammars.] b3: اُسْتُثْقِلَ نَوْمًا (assumed tropical:) [He was overcome, and rendered heavy, by sleep: and in like manner, مَرَضًا, by sickness or disease: and لُؤْمًا, by meanness or sordidness: see its pass. part. n., below]. (JK.) ثِقْلٌ Weight: or a weight: syn. وَزْنٌ: (S, Msb, KL:) pl. أَثْقَالٌ. (S.) So in the phrase أَعْطِهِ ثِقْلَهُ [Give thou him his, or its, weight]. (S, Msb.) See also مِثْقَالٌ. You say also, أَلْقَى

عَلَيْهِ ثِقْلَهُ or ↓ ثِقَلَهُ [He threw upon him his weight: see مِثْقَالٌ, last sentence: and see جِرْمٌ]. (S in art. اوق &c., accord. to different copies.) b2: And A load, or burden: (KL:) or a heavy load or burden: pl. as above. (K.) وَتَحْمِلُ أَثْقَالَكُمْ, in the Kur xvi. 7, means And they carry your loads, or burdens; (Bd;) or your heavy loads or burdens. (TA.) b3: أَثْقَالٌ (as pl. of ثِقْلٌ, K, or of ↓ ثَقَلٌ, Bd) also signifies (tropical:) The treasures, or buried treasures, of the earth: and its dead, or corpses. (K, TA, and Bd and Jel in xcix. 2.) b4: Also (as pl. of ثِقْلٌ, K) (tropical:) Sins. (JK, K.) So in the saying in the Kur [xxix. 12], وَلَيَحْمِلُنَّ أَثْقَالَهُمْ وَأَثْقَالًا مَعَ

أَثْقَالِهِمْ (tropical:) [And they shall assuredly bear their sins, and sins (of others whom they have seduced) with their sins]. (TA.) ثَقَلٌ A thing, or things, that a man has with him, of such things as burden him: (Ham p. 295:) [and particularly] the household-goods, or furniture and utensils, (El-Fárábee, JK, S, Mgh, Msb, K, Ham ubi suprà, and Bd in xcix. 2,) and (accord. to El-Fárábee, Msb) the household and kindred and party, or domestics, or servants, (JK, S, Mgh, Msb, K, and Ham,) of a man, (Ham,) or of a traveller: (JK, S, Mgh, Msb, K:) [or the travelling-apparatus and baggage and train, of a man:] pl. أَثْقَالٌ; (JK, S, Mgh, Msb, K; *) with which ↓ ثَقِلَةٌ is syn., (JK, S, K,) as are also ↓ ثَقَلَةٌ and ↓ ثِقْلَةٌ and ↓ ثَقْلَةٌ and ↓ ثِقَلَةٌ; (K;) as meaning all the household-goods or furniture and utensils of persons going on a journey. (S, K.) b2: See also ثِقْلٌ. b3: (assumed tropical:) The requisites and apparatus, instruments, tools, or the like, of a man: (Ham ubi suprà:) as, for instance, (tropical:) the books and writing-reeds of the learned man: every craftsman has what is thus termed. (TA.) By the saying كِلَا ثَقَلَيْنَا طَامِعٌ بِغَنِيمَةٍ the author thereof, Iyás Et-Tá-ee, means Each of our two armies, the possessors of the ثَقَلَانِ [or apparatus, or weapons, &c., of war, is longing for spoil]: or an army may be termed ثَقَلٌ because it is heavy in assault. (Ham ubi suprà.) b4: Anything held in high estimation, in much request, and preserved with care. (K, TA.) Hence the trad., إِنِّى تَارِكٌ فِيكُمُ الثَّقَلَيْنِ كِتَابَ اللّٰهِ وَعِتْرَتِى

[Verily I am leaving among you the two objects of high estimation and of care, the Book of God, and my kindred, or near kindred]: (K:) or they are thus called because of the heaviness of acting in the manner required by them: (Th, TA:) or as being likened to the requisites and apparatus, instruments, tools, or the like, of a man. (Ham ubi suprà.) b5: Also Eggs of the ostrich; because he who takes them rejoices in them, and they are food. (TA.) b6: الثَّقَلَانِ Mankind and the jinn or genii; (S, Msb, K;) because, by the discrimination that they possess, they excel other animate beings. (TA.) It may also mean The Arabs and the foreigners: or mankind and other animate beings. (Ham ubi suprà.) ثِقَلٌ Heaviness; weight, or weightiness; ponderousness; gravity; contr. of خِفَّةٌ: (S, K, and Er-Rághib:) and preponderance: in its primary acceptation, relating to corporeal objects: then, to ideal objects. (Er-Rághib, TA. [See ثَقُلَ, throughout.]) See also ثِقْلٌ. b2: فِى أُذُنِهِ ثِقَلٌ (tropical:) [In his ear is a heaviness, or dulness,] is said of him whose hearing is not good; as though he were averse from receiving, or accepting, or admitting, or slow to receive, &c., what is said to him. (TA.) ثَقْلَةٌ: see ثَقَلٌ. b2: Also (assumed tropical:) A fit of drowsiness, or of slumber, that overcomes one: (JK, M, K:) and (tropical:) a heaviness experienced in the chest, (K, TA,) or in the body, (TA,) from food: as also ↓ ثَقَلَةٌ: (K, TA:) or the former, or ↓ the latter, (accord. to different copies of the S,) (assumed tropical:) a heaviness and languor in the body: (S:) and ↓ the latter, (assumed tropical:) a heaviness that is experienced on the heart. (JK.) ثِقْلَةٌ: see ثَقَلٌ.

ثَقَلَةٌ: see ثَقَلٌ: b2: and see ثَقْلَةٌ, in three places.

ثَقِلَةٌ: see ثَقَلٌ.

ثِقَلَةٌ: see ثَقَلٌ.

ثَقَالٌ: see ثَقِيلٌ, in two places. b2: Also, applied to a woman, (JK, S, K,) Heavy; (S;) large in the hinder part, or posteriors: (JK, * S, * K, TA:) or heavy (K, TA) in an ideal sense. (TA.) ثُقَالٌ: see ثَقِيلٌ.

ثَقِيلٌ part. n. of ثَقُلَ; (S, Msb, K;) Heavy, weighty, or ponderous: (S, K, and Er-Rághib:) and so in relation to another thing; preponderant: primarily applied to a corporeal thing: (Er-Rághib, TA:) and ↓ ثَقَالٌ and ↓ ثُقَالٌ signify the same: (K:) pl. ثِقَالٌ and ثُقْلٌ and ثُقَلَآءُ [which last, however, seems to be applied only to rational beings, agreeably with analogy]. (K.) b2: [Like its verb,] it is also applied to an ideal thing. (Er-Rághib, TA.) [Thus it signifies (assumed tropical:) Heavy, or weighty, in the sense of onerous, burdensome, oppressive, afflictive, grievous, or troublesome: momentous, or formidable: difficult: heavy, or not easy, of utterance; or heavy to the ear; applied to a word and a sound; and particularly to a word in which a single consonant is made double, and to one in which a quiescent consonant is made movent, like ↓ مُثَقَّلٌ: heavy to the stomach; difficult of digestion: heavy applied to the hearing: see the verb.] قَوْلًا ثَقِيلًا, in the Kur [lxxiii. 5], means (assumed tropical:) A heavy, or weighty, saying. (TA.) النُّونُ الثَّقِيلَةُ means (assumed tropical:) [The heavy-sounding ن; as in يَفْعَلَنَّ

&c.;] the contr. of الخَفِيفَةُ. (TA in art. خف.) b3: It is also applied to a man, (JK,) meaning (tropical:) [Heavy in sickness, or disease; or] suffering a violent disease: (K:) [and (assumed tropical:) heavy, slow, sluggish, indolent, lazy, dull, torpid, or drowsy; wanting in alacrity, activity, agility, animation, spirit, or intelligence; stupid:] and so is ↓ مُسْتَثْقَلٌ: (JK:) which also means, particularly, (assumed tropical:) overcome, and rendered heavy, by sleep (نَوْمًا), (JK, * K, * TK,) and by sickness or disease (مَرَضًا), and by meanness or sordidness (لُؤْمًا). (K.) ثِقَالُ النَّاسِ [expressly said in the TA to be with kesr, but in the CK, erroneously, ثُقال,] and ثُقَلَآءُ الناس mean (assumed tropical:) Those men whose company is disliked; (K;) whom others deem heavy: each is pl. of ثَقِيلٌ. (TA.) One says, أَنْتَ ثَقِيلٌ عَلَى جُلَسَائِكَ (assumed tropical:) [Thou art heavy, or dull, or unwelcome, to thy companions with whom thou sittest]. (TA.) And (to him who is ثَقِيل, TA in art. نسم,) مَا أَنْتَ إِلَّا ثَقِيلُ الظِّلِّ بَارِدُ النَّسِيمِ (assumed tropical:) [Thou art no other than one who casts a gloom upon others, and chills them: lit., heavy of shade, or shadow; cold of breeze]. (TA.) ثَقِيلٌ, applied to a man, is mostly used in dispraise: but sometimes, in praise: (Er-Rághib, TA:) used in praise, it signifies (assumed tropical:) Grave, staid, steady, sedate, or calm. (Kull.) Applied to a horse, (assumed tropical:) Slow; (Kull;) and so ↓ ثَقَالٌ applied to a camel; (K;) a meaning also assigned to ثَفَالٌ, with ف; (TA;) and ↓ مُثْقَلٌ, applied to a horse or the like. (JK.) اِنْفِرُوا خِفَافًا وَثِقَالًا, in the Kur [ix. 41], means (assumed tropical:) [Go ye forth to fight] prompt and not prompt: (Katádeh, Bd, Jel, TA:) or whether moving be easy to you or difficult: (Bd, * TA:) or riding and walking: or lightly armed and heavily armed: or healthy and sick: (Bd:) or strong and weak: (Jel:) or rich and poor: (Jel, TA:) or young and old. (TA.) ثَاقِلٌ A deenár of full weight; (Z;) not deficient: (S, K:) pl. ثَوَاقِلُ. (S, Z, K.) b2: أَصْبَحَ ثَاقِلًا (assumed tropical:) He became, or became in the morning, heavy by reason of sickness, or disease. (Aboo-Nasr, K, TA.) أَثْقَلُ More [and most] heavy. (TA.) مُثْقَلٌ Heavily burdened: (TA:) or burdened beyond his power; overburdened. (JK, TA.) b2: (assumed tropical:) Weighed down, or oppressed, by sickness, or disease, (JK,) and by debt. (JK, Er-Rághib.) b3: See also ثَقِيلٌ.

مُثْقِلٌ, applied to a woman, Gravid; whose burden has become heavy in her belly: (S:) or whose pregnancy has become apparent, or manifest. (K.) مُثَقَّلٌ: see ثَقِيلٌ. b2: Also (assumed tropical:) Ill received; disapproved; not rendered an object of love to hearts. (Ham p. 37.) مُثَقَّلَةٌ A stone of marble; (JK;) a piece of marble by which a carpet is made heavy: (K:) by rule it should be with kesr to the ق. (TA.) مِثْقَالٌ The weight (مِيزَان, JK, S, K, or وَزْن, Msb, TA, and Jel in iv. 44 and x. 62 and xxi. 48, or زِنَة, TA) of a thing, (JK, S, Msb, K,) of the like thereof (مِنْ مِثْلِهِ [but why this is added I do not see]); (S, Msb, K;) [i. e.] its equal in weight; (PS, and Bd in x. 62;) its quantity (مِقْدَار). (Bd in xxi. 48.) مَا يَعْزُبُ عَنْ رَبِّكَ مِنْ مِثْقَالِ ذَرَّةٍ, in the Kur x. 62, means There is not hidden from thy Lord aught of the weight of the smallest ant: (Jel:) or a thing equal in weight to a small ant; or to the motes that are seen in a ray of the sun that enters through an aperture. (Bd.) b2: A thing with which one weights; as also ↓ ثِقْلٌ; i. e., any of the weights of the balance. (Er-Rághib, TA.) b3: A certain weight, of which the quantity is well known; (JK;) a dirhem and three sevenths of a dirhem; (Msb, and K in art. مك;) i. e., the seventh part of ten dirhems: (Msb:) or [a dirhem and a half; so in the present day; i. e.,] seventy-two sha'eerehs: (El-Karmánee, TA:) or twenty keeráts. (Hidáyeh, TA.) b4: [A certain coin;] i. q. دِينَارٌ, q. v.; (Msb in art. دنر;) a مِثْقَال of gold: pl. مَثَاقِيلُ. (S, K.) b5: أَلْقَى عَلَيْهِ مَثَاقِيلَهُ He threw upon him his weight, or burden; syn. مَؤُونَتَهُ [perhaps meaning the burden of supporting him]. (Aboo-Nasr, S, K.) [See also ثِقْلٌ.]

مُتَثَاقِلٌ Bearing one's weight upon a thing: whence the saying, وَطِئَهُ وَطْأَةَ المُتَثَاقِلِ [He trod upon him, or it, with the tread of him who bears his weight, or presses heavily]. (TA.) مُسْتَثْقَلٌ: see ثَقِيلٌ.

ثفن

1 ثَفِنَتْ يَدُهُ, (S, M, A, K,) aor. ـَ (S, K,) inf. n. ثَفُنٌ, (S, M,) (tropical:) His hand was, or became, rough, or callous, [as though resembling a ثَفنَة of a camel,] (S, M, A, K,) and blistered, (A,) from work. (M.) A2: ثَفَنَتْهُ, (S, K, *) aor. ـِ inf. n. ثَفْنٌ, (S,) She (a camel) struck him with her ثَفِنَات [pl. of ثَفَنَةُ, q. v.]. (S, K. *) b2: And ثَفَنَهُ, (T, M, K,) aor. as above, (K,) and so the inf. n., (T, M,) He impelled, pushed, thrust, or drove, him; or pushed, thrust, or drove, him away, or back: (T, M, K:) and struck, or beat, him. (M.) b3: Also, (T, M, K,) aor. ـِ (M, K) and ثَفُنَ, (M,) inf. n. ثَفْنٌ, (T, M,) He followed him: (M, K:) or he came to him from behind him: (T, K:) or you say, جَآءَ يَثْفِنُ as meaning he came closely pursuing a thing, having almost overtaken, or reached, it: and مَرَّ يَثْفِنُهُمٌ, and يَثْفُنُهُمْ, he went along, or away, following them. (M.) b4: And ثَفَنَ الشَّىْءَ, aor. ـِ inf. n. ثَفْنٌ, He kept, clave, clung, or held fast, to the thing. (M.) b5: And ثَفَنَ الرَّجُلَ He associated with the man in such a manner that nothing of his case was hidden from him. (T.) [See also 3.]3 ثافنهُ, (T, S, K,) inf. n. مُثَافَنَةٌ, (T,) He sat with him: (S, K:) said to be derived from:ثَفِنَةٌ as though meaning he made the ثَفِنَة [or lower portion of the fore part] of his knee to cleave to the ثَفِنَة of the knee of the other: (S:) or he sat with him, knee to knee, or each sitting upon his knees, fighting with him. (T.) b2: He kept, clave, or clung, to him, (T, K,) speaking to him. (T.) [See also 1.] b3: He consulted with him in order to know what was in his mind; and kept, clave, or clung, to him, that he might know his inward state or case, or his opinion, or his mind. (M.) [See 1, last signification.] b4: ثافنهُ عَلَى الشَّىْءِ He aided, or assisted, him to do the thing. (S, M.) 4 اثفن يَدَهُ It (work) rendered his hand rough, or callous. (S, K.) [See 1, first signification.]

ثَقْنٌ Weight: or a weight: syn. ثِقْلٌ. (T.) ثَفَنٌ A disease in the ثَفِنَة [q. v.]. (K.) ثُفُنُ مَزَادَةٍ The sewed sides of a leathern water-bag. (S.) ثَفِنَةٌ [The callosity, or callous protuberance, upon] the knee; and what touches the ground, [in the act of lying down,] of [the callosity upon the breast called] the كِرْكِرَة and the سَعْدَانَة, [two words having the same meaning, for the latter of which the K erroneously substitutes the pl. form,] and of [each of the stifle-joints, i. e.,] the roots, or lower parts, of the thighs; of the camel: (M, K: *) pl. ثِفَنٌ and ثِفَانٌ (M, K) and ثِفِنَاتٌ: (T, S, M:) the ثَفِنَات of the camel are the parts that fall upon the ground when the animal lies down, and that become rough, or callous, such as the two knees, &c.; (S;) the parts that are next the ground when the camel lies down, one of them being the كِرْكِرَة, with which they are five in number [as explained above]: or, as some say, the ثَفِنَة is [only the stifle-joint, i. e.,] the joint between the thigh and the ساق [or leg properly so called], internally, [meaning anteriorly,] and [the knee, i. e.,] the joint between the shank and the arm: (T:) or, accord. to some, any part that is next the ground, of any quadruped, when he lies down like the camel and like the sheep. (M.) b2: Hence, (TA,) [The stifle-joint, i. e.,] the joint between each thigh and leg, internally, [meaning anteriorly,] of a horse. (M, K.) b3: Hence also, (TA,) The knee of a man: or [so accord. to the M, but in the K “ and,”] the place of union of the shank and thigh: (M, K:) [or the lower portion of the fore part of the knee, which becomes callous in consequence of much kneeling: see 3, first sentence. Hence,] 'Abd-Allah Ibn-Wahb Er-Rásibee was surnamed ذُو الثَّفِنَاتِ (S, M, K *) from his much praying, (M,) because long prostration produced an [indurating] effect upon his ثفنات: (S, K:) and 'Alee Ibn-El-Hoseyn Ibn-'Alee, (K, TA,) known by the appellation of Zeyn-el-'Ábìdeen, (TA,) was [likewise] so surnamed, (K, TA,) because those parts of him upon which he prostrated himself were like the ثفنة of the camel in consequence of his much praying: (TA:) so too was 'Alee Ibn-AbdAllah Ibn-El-'Abbás. (A, K.) b4: الثَّفِنَةُ مِنَ الجُلَّةِ, (K, [in some of the copies of the K الحُلَّة, which, as is said in the TA, is a mistake,]) or ثَفِنَتَا الجُلَّةِ, (AHn, M,) The two edges of the lower part of the جُلَّة, (AHn, M, K,) [meaning,] of the dates [contained in the receptacle thus called; app. because the dates in the edges become more dry and hard than the main portion]. (AHn, M.) A2: Also A number, and a company, of men. (M, K.) A3: And [as fem. of ثَفِنٌ, which is perhaps unused,] A she-camel that strikes with her ثَفِنَات [here meaning her stifle-joints] on the occasion of her being milked. (M, K.) Her case is easier than that of the ضَجُور. (M.) مُثْفَنٌ, (M,) or ↓ مُثْفِنٌ, (TA,) may mean Large in the ثَفِنَات. (M, TA.) مُثْفِنٌ: see مُثْفِنٌ: A2: and see also مُثَافِنٌ.

مِثْفَنٌ لِخَصْمِهِ A man who keeps, cleaves, clings, or holds fast, to his adversary, or antagonist. (M.) [See also مُثَافِنٌ.]

مُثَفِّنٌ: see مُثَافِنٌ.

مِثْفَانٌ A camel whose ثَفِنَة [here meaning his stifle-joint] has hit, or hurt, his side and his belly, (K, TA,) usually. (TA.) مُثَافِنٌ Keeping to a person, or thing, constantly, perseveringly, or assiduously: (T, M:) or keeping, cleaving, or clinging, to another: as also ↓ مُثْفِنٌ or ↓ مُثِفِّنٌ (K, accord. to different copies,) [or, probably, مِثْفَنٌ, q. v.].

وم

أ1 وَمَأَ إِلَيْهِ, (S, K,) aor. ـَ inf. n. وَمْءٌ; (S;) and ↓ اومأ, (S, K, which is the chaste word, MF,) inf. n. إِيمَآءٌ; (TA;) and ↓ ومّأ; (K;) He made a sign to him. (K.) أَوْمَيْتُ [for أَوْمَأْتُ] is disallowed: (S:) [but see what follows in this paragraph]. Lth says, that الايماء is the making a sign with the head or the hand, as a sick man does with his head for the inclination and prostration in prayer: (TA:) and اومأ بِرَأْسِهِ sometimes signifies He [made a sign with his head as though he] said “ No: ” Akh cites this verse: إِذَا قَلَّ مَالُ المَرْءِ قَلَّ صَدِيقُهُ وَأَوْمَتْ إِلَيْهِ بِالعُيُونِ الأَصَابِعُ [When the man's wealth becomes little, his friends become few; and the fingers, together with the eyes, make signs to him]; in which اومت is for اومأت. (TA.) b2: [For a further explanation of اومأ, and the manner in which it is said to differ from اوبأ, see art. وبأ.]2 وَمَّأَ: see 1. b2: ومّى بِالشَّىْءِ [for ومّأ: as there is no such root as ومى:] He took away the thing. (TA.) 3 فُلَانٌ يُوَامِئُ فُلَانًا, and يُوَائِمُ, [Such a one agrees, or vies, with such a one]. These two verbs are of two different dialects, or the former is formed by transposition from the latter. (K, TA.) b2: ISh quotes, فَأَنَا الغذَاةَ مُوَامِئُهْ meaning, accord. to Abu-l-Khattáb, “And I, in the morning, shall see him, or it: ” syn. مُعَايِنُهُ. (TA.) 4 أَوْمَاَ see 1.10 استومى عَلَى الأَمْرِ [for استومأ: as there is no such root as ومى:] He made himself master of the thing: like استولى. (Fr.) وَامِئَةٌ A misfortune; calamity: (S, K:) thought by ISd to be a subst. [not an act. part. n.] because no verb from which it could be derived is known. (TA.) b2: وَقَعَ فِى وَامِئَةٍ He fell into a misfortune or calamity. (S.) b3: ذَهَبَ ثَوْبِى فَمَا أَدْرِىمَا كَانَتْ وَامِئَتُهُ My garment is lost, and I know not what misfortune has taken it away: (M, K:) or, who has taken it. (Yaakoob, S.) The phrase without negation is also used. (L.) [See a similar phrase in art. لمأ.]

وهج

1 وَهَجَتِ النَّارُ, aor. ـِ inf. n. وَهْجٌ and وَهَجَانٌ; (S, L, K;) and وَهَجَتَ, [app. a mistake for وَهِجَت,] aor. ـْ [inf. n. وَهَجٌ;] (L;) The fire burned; syn. اِتَّقَدَت; (S, K, &c.;) and so ↓ تَوهّجت; (L;) syn. توقّدت; (S, L, K;) [or this last has an intensive sense, and signifies, as does the first accord. to the A, it burned fiercely; glowed]. b2: Also, all these verbs, with the same inf. ns., It (the sun) burned, or was hot: and it (a fire) burned from a distance. (L.) b3: Also, all the above verbs, with the same inf. ns., (tropical:) It (a day, and a night,) was violently hot. (L.) 2 وَهَّجَ see 4.4 اوهج He kindled a fire; made it to burn; syn. أَوْقَدَ: (S, K;) [or made it to burn fiercely, or to glow:] in the M, ↓ وهّج. (L.) 5 توهّج: see 1. b2: (tropical:) It (the odour of perfume) was hot, or strong; syn. توقّد. (S, K.) b3: (tropical:) It (a jewel) shone; glistened; glowed. (S, K.) b4: (tropical:) It (a day) was violently hot. (A.) b5: (tropical:) It (heat) was violent. (A.) يَوْمٌ وَهِجٌ, and ↓ وَهَجَانٌ, and لَيْلَةٌ وَهِجَةٌ, and ↓ وَهَجَانَةٌ, (tropical:) A violently hot day, and night. (L.) وَهَجٌ and ↓ وَهِيجٌ The burning, or heat, of fire. (S, K.) [See 1.] b2: Also, The diffusion (in a neut. sense) of the odour of perfume; and the hot, or strong, odour, thereof. (L.) b3: Also, the latter, The shining, glistening, or glowing, of a jewel. (L.) وَهَجَانٌ and وَمَجَانَةٌ: see وَهِجٌ.

وَهِيجٌ: see وَهَجٌ.

نَجْمٌ وَهَّاجٌ [A fiercely burning, or glowing, star]. (TA.) سِرَاجٌ وَهَّاجٌ [A fiercely burning, or glowing, lamp: Kur. lxxviii. 13:] i. e., the sun. (TA.) مُتَوَهِّجَةٌ, as an epithet applied to a woman, Hot in the pudendum; expl. by حَارَّةُ المَتَاع. (L.)

ورد

1 وَرَدَهُ, (S, M, L, Msb,) aor. ـِ (S, L, Msb,) inf. n. وُرُودٌ (M, L, Msb) and مَوْرِدٌ (L) and وِرْدٌ, (M, L, K,) or the last is a simple subst., (L, Msb,) He (a man, and a camel, &c., Msb) came to it, or arrived at it, (M, Mgh, L, Msb, K,) [and repaired to it,] namely a water (S, M, L, Msb, K) &c., (M, L, K,) whether he entered it or did not enter it; (M, Mgh, L, Msb, K;) as also وَرَدَ عَلَيْهِ, (M, L,) and ↓ تورّدهُ, (M, L, K,) and ↓ استوردهُ: (M, A, Mgh, L, K:) he came to it (namely a water) to drink: (L:) (tropical:) he arrived at it (namely a town or country or the like), whether he entered it or did not enter it: (Mgh, L:) it is allowed by common consent not necessarily to imply entering. (L.) [Hence, وَرَدَتِ الإِبِلُ, the objective complement مَآءً or المَآءَ being understood, The camels came to water.] b2: وَرَدَ, inf. n. وُرُودٌ, He came; he was, or became, present. (S, L.) b3: وَرَدَ عَلَيْنَا, inf. n. وُرُودٌ (assumed tropical:) He (a man) came to us. (Msb.) b4: وِرَدَ الكِتَابُ (A, Msb,) inf. n. [وُرُودٌ and] مَوْرِدٌ (A,) (tropical:) The letter came, (A, Msb,) عَلَىَّ to me: you say, وَرَدَ عَلَىَّ الكَِتَابُ. (A.) b5: المَهَالِكَ ↓ هُوَ يَتَوَرَّدُ (tropical:) He ventures upon, or goes into, places of destruction]. (A.) b6: الضَّلَالَةَ ↓ استورد, and وَرَدَهَا, (tropical:) [He ran into error]. (A.) b7: وَرَد عَلَيْهِ أَمْرٌ لَمْ يُطِقْهُ (tropical:) [A thing befell him which he was unable to master]. (A.) b8: وَرَدَ عَلَيْهِ It contravened it; presented itself as an objection to it; opposed it.]

b9: [وَرَدَ, said of a word or phrase or the like, It occurred.] b10: وَرَدَتْهُ الحُمَّى, (aor. ـِ Msb, inf. n. وُرُودٌ, A) (tropical:) The fever attacked him periodically. (S, A, L, Msb.) b11: وُرِدَ (tropical:) He suffered a periodical attack of fever. (A, L, Msb.) A2: وَرُدَ, aor. ـُ (S, Msb, K,) inf. n. وُرُودَةٌ; (S, L, Msb;) and ↓ إِيرَادَّ, originally إِوْرَادَّ, the و becoming ى because of the kesreh before it; (S, L, K;) (tropical:) He (a horse) was, or became, [of a bright, or yel-lowish bay colour;] of a colour between that called كُمَيْت and أَشْقَر: (S, L, K:) or, of a red colour inclining to yellow. (M, L, Msb.) b2: وُرُودُ الأَرْنَبَةِ see شَمَمَ and أَرْنَبَةٌ.2 ورّد ثَوْبَهُ (tropical:) [He dyed his garment, or piece of cloth, red, or of a rose-colour]. (A.) b2: ورّدتِ الشَّجَرَةُ, (AHn, L, K,) inf. n. تَوْرِيدٌ; (K;) and وَرَدَتْ, aor. ـد (Msb;) The tree flowered, or blossomed. (AHn, L, Msb, K.) b3: ورّدت (tropical:) She (a woman) reddened her cheek with the dye of dyed cotton. (L.) 3 واردهُ, (inf. n. مُوَارَدَةٌ, A,) He came to water with him. (L, K.) b2: بَيْنَ الشَّاعِرَيْنِ مُوَارَدَةٌ, and تَوَارُدٌ, (tropical:) [Between the two poets is an agreement, or a coincidence, in ideas and expressions; as though they both drew from the same source]. (A.) Similar to this is the phrase تَوَارُدُ الخَاطِرِ (tropical:) [Agreement, or coincidence, of thought, or idea]. (TA.) 4 اوردهُ, and ↓ استوردهُ, (K,) and ↓ تورّدهُ, (ISd,) He brought him to the watering-place. (K.) b2: Also, the first and second of these verbs, He brought him; made him to come, or to be present. (S, L.) b3: [And the first, He adduced it, or cited it; namely, an evidence, a speech or saying, a word, &c. b4: He set it forth, or expressed it; namely, a meaning.] b5: اوردهُ المَآءَ, (inf. n. إِيرَادٌ, A.) He made him to come to the water. (L, Msb.) [See an ex. voce حَمْضٌ.]

b6: اوردهُ الضَّلَالَةَ (tropical:) [He made him to run into error. (A.) b7: أَوْرَدَ عَلَيْهِ خَيْرًا [He brought to him wealth, property, or what was good.] (Mugh, in art. حطب.) b8: اورد عَلَيْهِ الخَبَرَ (tropical:) He related to him the news. (L.) b9: اورد الشَّىْءَ (tropical:) He mentioned the thing. (TA.) b10: أوْرَدَ وأَصْدَرَ (tropical:) He began and compelled. (TA, art. صدر) b11: اورده واصدره He brought it and he took it away. (Har. p. 361.) 5 تَوَرَّدَ see 1, and 4, and 10. b2: تَورّدتِ الخَيْلُ البَلْدَةَ (tropical:) The horses entered the town by little and little. (S, L, K. *) A2: تورّد (tropical:) [It became red, roseate, or rose-coloured]: said of a woman's cheek. (A.) 6 تواردنا We came to water together. (A.) 10 استورد (ISd) and ↓ تورّد (K) He desired to come to water. (ISd, K.) [See an ex. of the part. n. voce حَمْضٌ.] b2: See 1 and 4.11 إِوْرَاْدَّ see 1.

وَرْدٌ [coll. gen. n.] The flower, or blossom, of any tree (AHn, L, K) or plant: (AHn, L:) but its predominant application is to the rose حَوْجَم, (L, K,) the well-known red flower (TA) which one smells: (S, L, TA:) its colour varies in winter and summer: (L:) and it is of different kinds in the cultivated soil and in the desert and in the mountains: (AHn, L:) n. un. with ة. (S, L.) Said to be an arabicized word. (Msb.) b2: وَرْدٌ (tropical:) A horse [of a bright, or yellowish, bay colour;] of a colour between that called كُمَيْت and أَشْقَر: (S, L, K:) a horse, (M, L, Msb,) or other thing. (M, L,) of a red colour inclining to yellow, (M, L, Msb,) beautiful in everything: (M, L:) fem. with ة: (S, L, Msb:) applied in the above sense to the sky, in the Kur, lv. 37: (L:) or it there means roseates, or of a rosecolour: (Zj, L:) pl. وُرْدٌ, (S, L, K,) like as جُونٌ is pl. of جَوْنٌ, (S,) and وِرَادٌ (S, L, Msb, K) and أَوْرَادٌ: (K:) but this last is unknown, and app. a mistake. (M, F, TA.) b3: وَرْدٌ (tropical:) A lion of the colour termed وَرْد: (S, A, L:) or a lion; as also ↓ مُتَوَرِّدٌ. (K.) b4: عَشِيَّةٌ وَرْدَةٌ (tropical:) An evening when the horizon is red (L, K) at sunset; which is a sign of drought: and in like manner the morning at sunrise. (L.) b5: لَيْلَةٌ وَرْدَةٌ (tropical:) A night of which the beginning and end are red; which is the case in a time of drought. (A.) b6: وَرْدٌ Bold, or daring; (K;) an epithet applied to a man; (TA;) as also ↓ وَارِدٌ. (K.) b7: وَرْدٌ Saffron. (K.) b8: الوَرْدُ الجَبَلِىُّ: see عَبَالٌ. b9: أَبُو الوَرْدِ (tropical:) The penis: (K:) so called because of its redness. (TA.) وِرْدٌ A coming to, or arriving at, water &c., whether one enters it or does not enter it; (S, * L, Msb, K;) contr. of صَدَرٌ. (S, L, Msb.) See also 1. b2: وِرْدٌ Water to which one comes to drink. (L.) b3: وِرْدٌ The time of the day of coming to water, between the two periods of abstaining from water: (L:) a time, or turn, of coming to water. (TA in art. حزب.) b4: وِرْدٌ The arrival of the day of coming to water. (L.) b5: وَرَدَتِ الإِبِلُ المَآءَ وِرْدًا, and أَوْرَادً, and in like manner, الطَّيْرُ, The camels, and the birds, came to the water in a herd, or in a flock, and in herds, or in flocks. (L.) b6: وِرّدٌ A company of men, (S, L, Msb, K,) and a number of camels, and of birds, &c., (L,) coming to, or arriving at, water; (S, L, Msb, K;) as also ↓ وَارِدَةٌ: (L, Msb, K:) the former originally an inf. n.: (Msb:) its pl. is أَوْرَادٌ. (L.) See also وَارِدٌ. b7: وِرْدٌ A herd of camels. (L.) b8: A flock of birds. (L, K.) b9: (tropical:) An army, (L, K,) so called as being likened to a herd of camels, or to a flock of birds. (L.) b10: A portion, or share, of water. (L, K.) b11: Thirst. (L.) b12: نَسُوقُ المُجْرِمِينَ

إِلَى جَهَيَّمَ وِرْدًا [Kur, xix, 89,] (assumed tropical:) We will drive the sinners to hell like beasts that come to water: or, thirsty: (Beyd:) or, walking and thirsty. (Zj, L.) b13: وِرْدٌ (tropical:) The day of a fever, when it attacks the patient periodically: (As, S, L, Msb, * K *:) or one of the names of fever: (L, K:) but the former explanation is the more correct. (TA.) b14: وِرْدٌ (assumed tropical:) A portion of the night when a man has to pray. (L.) b15: وِرْدٌ (tropical:) A section, or division, (S, L, K,) of the Kur-án: (L, K:) a set portion of recitation or the like: (Msb:) a certain portion of the Kur-án, as a seventh, or half a seventh, or the like, (Mgh, L,) which a person recites at a particular time: (L:) a set portion of the Kur-án, or of prayer; &c., of which a man imposes upon himself the recital on a particular occasion, or at a particular time; i. q. حِزْبٌ q. v.: (Mgh, L:) pl. أَوْرَادٌ. (L, Msb.) Ex. قَرَأْتُ وِرْدِى [I recited my set portion of the Kur-án, &c.]: (S, L:) and لِفُلَانٍ كُلَّ لَيْلَةٍ وِرْدٌ مِنَ القُرْآنِ يَقْرَأُهُ Such a one has every night a set portion of the Kur-án which he recites. (L.) وَرْدَةٌ [A bright, or yellowish, bay colour;] a colour between that of a horse that is termed كُمَيْتٌ and that of one termed أَشْقَرُ: (S, L:) or a red colour inclining to yellow. (L.) بِنْتُ وَرْدَانَ, (Msb,) pl. بَنَاتُ وَرْدَانَ, (K,) A certain insect, (Msb, K,) well known, (K,) like the beetle, of a red colour, mostly found in baths and in privies. (Msb.) الوَرِيدُ, and حَبْلُ الوَرِيدِ, [Each of the two carotid arteries: and sometimes applied to each of the two external jugular veins:] each of two veins asserted by the Arabs to be from the وَتِين [or aor. a], on the right and left of the two sides of the neck, next the fore part, and thick: (S, L:) or the وريد is a certain vein, said to be the وَدَج [or external jugular vein]: or, by the side of the ودج: or, accord. to Fr, a certain vein between the windpipe and [the two sinews called] the عِلْبَاوَانِ, always pulsing; being one of the veins in which is the life; the blood not flowing in it, but only the soul, النفس [i. e., النَّفْسُ, not النَّفَسُ; for, accord. to the Arabs, the animal soul (الرُّوحُ الحَيْوَانِىُّ, as is said in the KT,) diffuses itself throughout the body, from the heart, by means of the pulsing veins, or arteries: see also وَدَجٌ]: (Msb:) or the وَرِيدَانِ are two veins in the neck, (Az, L, K,) between the أَوْدَاج [or external jugular veins] and [the two parts of the neck called] the لِيتَانِ: in the camel, the وَدَجَانِ [or two external jugular veins]: (Az, T:) or, accord. to AHeyth, and his is the correct explanation, two veins beneath the وَدَجَانِ, [see above,] which latter are two thick veins on the right and left of the pit between the clavicles; they (the former) are always pulsing, in man: the وريد is a vein in which the soul (النفس [see above]) flows, and in which the blood does not flow: and every pulsing vein, in which the life flows, is of those thus called: (T:) or the وريد is the vein in each side of the neck which swells out on an occasion of anger: (L:) or four veins in the head; of which two descend before the ears, and of which are the وريدان in the neck: or a certain vein beneath the tongue: and, in the upper half of the arm, the فَلِيق [or cephalic]: and, in the fore arm, the أَكْحَل [or median]: and, among those which separate in the outer side of the hand, the أَشَاجِع: and, in the belly of the fore arm, the رَوَاهِش: (T:) pl. أَوْرِدَةٌ [a pl. of pauc.] (M, Msb, K) and وَرُدٌ, (M, Msb,) like as بُرُدٌ is pl. of بَرِيدٌ, (Msb,) [and وُتُنٌ of وَتِينٌ, &c.,] or وَرُودٌ, (K,) [but this I think a mistake]. b2: رَجُلٌ مُنْتَفِخُ الوَرِيدِ [A man whose external jugular vein swells out;] a man of bad disposition or temper, prone to anger. (TA.) وَرَّادٌ: see وَارِدٌ.

وَارِدٌ A man, and a camel, or other animal, (L,) coming to, or arriving at water, &c., whether he enter it or do not enter it; (L, Msb, K;) as also ↓ وَرَّادٌ: (L, CK:) pl. of the former, وُرَّادٌ (S, L, Msb, K) and وَارِدُونَ: (L:) and of the latter, وَرَّادُونَ. (L.) See also وِرْدٌ. b2: إِنْ مَنْكُمْ إِلَّا وَارِدُهَا [Kur, xix. 72, There is not any of you that shall not come to it,] means, accord. to Th, that the Muslims shall come to hell with the unbelievers, but not enter it with them. (L.) b3: طَرِيقٌ وَارِدُ (tropical:) A road, or way, by which people come to water: opposed to صَادِرٌ. (M, A, art. صدر.) See also مَوْرِدٌ b4: مَا لهُ صَادِرٌ وَلَا وَارِدٌ: see art. صدر. b5: وَارِدٌ A preceder. (L, K.) So (accord. to some, TA) in the Kur, xii. 19. (L.) b6: وَارِدٌ Courageous; (K;) bold; forward in affairs. (TA.) See also وَرْدٌ.

A2: شَعْرٌ وَارِدٌ (tropical:) Long and lank hair: (L, K:) or hair so long as to reach the buttocks, (A,) of a woman. (L.) b2: وَارِدٌ (tropical:) Anything long. (L.) b3: أَرْنَبَةٌ وَارِدَةٌ (tropical:) The end, or tip, of a nose advancing over the middle of the mustaches: (A, L:) because the nose, when it is long, reaches to the water when the person drinks: and in like manner, a lip, and a gum. (L.) b4: فُلَانٌ وَارِدُ الأَرْنَبَةِ (tropical:) Such a one has a long end, or tip, to his nose. (S, L, K.) شَجَرَةٌ وَارِدَةُ الأَغْصَانِ (tropical:) A tree having pendulous branches. (L.) b5: See وِرْدٌ.

وَارِدَةٌ: see وَارِدٌ, وِرْدٌ and مَوْرِدٌ.

إِيرَادٌ (assumed tropical:) Income; revenue: pl. إِيَرَادَاتٌ.]

مَوْرِدٌ A place of coming to water: (Msb:) a watering-place: (L:) and ↓ مَوْرِدَةٌ a road, or way, by which one comes to water; (L, K;) as also ↓ وَارِدَةٌ: (A, K:) pl. of the first (L) and second, (TA,) مَوَارِدُ; (L, TA;) and of the third, وَارِدَاتٌ. (TA.) b2: Hence, (A, TA,) مَوْرِدٌ and ↓ وَارِدٌ (tropical:) A road, or way; (S, L;) as also ↓ وَارِدَةٌ: (TA:) or the last, the middle and main part of a road; or a main road; or simply, a road; syn. جَادَّةٌ; (K;) as also ↓ مَوْرِدَةٌ: (L, K:) pls. as above. (A, TA.) b3: مَوَارِدُ أَمْرٍ (tropical:) [The ways leading to a thing: or the ways of commencing a thing]: (TA, art. رحب.) [See an ex., voce تَرَاحَبَ; and see its opposite, مَصَادِرُ أَمْرٍ, voce مَصْدَرٌ.] b4: [مَوْرِدٌ also signifies, agreeably with analogy, The time of coming to water: pl. مَوَارِدُ: see the last signification of ثَلَّةٌ in this lexicon: see also وِرُدٌ.]

A2: مَوْرِدُ مَثَلٍ (tropical:) [The primary idea, or thing, signified by a parable or proverb: correlative of مَضْرِبُ مَثَلٍ: pl. مَوَارِدُ]. (TA, &c., passim.) مَوْرِدَةٌ: see مَوْرِدٌ.

مَوْرُودٌ (tropical:) Attacked by a fever periodically: (S, L:) or suffering a periodical attack of fever. (Msb.) b2: An Arab of the desert said to another, مَا أَمَارُ إِفْرَاقِ المَوْرُودِ [What is the sign of the convalescence of him who is attacked by a periodical fever?] and he answered, الرُّحَضَآءُ [The sweat which follows it; or copious sweat]. (S.) مُوَرَّدٌ (tropical:) A shirt dyed of a rose-colour; of a less deep dye than that which is termed مُضَرَّجٌ: (S, L;) or dyed with saffron. (TA.) b2: خَدٌّ مُوَرَّدٌ (tropical:) A reddened cheek. (TA.) b3: رَجَعَ مُوَرَّدَ القَذَالِ (tropical:) He returned [with the back of his head] slapped, or thumped with the fist, [and rendered red]. (A.) مُتَوَرِّدٌ: see وَرْدٌ.

ولد

1 وَلَدَتْ, (S, K, &c.,) aor. ـِ (L, K, &c.,) inf. n. وِلَادَهٌ and وَلَادٌ (S, A, L, Msb, K) and وَلَادَهٌ and وَلَادٌ, but each is more common with kesr, (Msb,) and إِلَادَهٌ and مَوْلِدٌ (L, K) and لِدَةٌ, (K,) [and app. مِيلَادٌ, like مِقْدَارٌ, (see an ex. voce تِلَادٌ, in art. تلد,)] She (a woman, S, L, or mother, L, or any animal having an ear, as distinguished from one having merely an ear-hole CCC, (Msb,) brought forth a child, or young one; or children, young, or offspring. (Msb.) b2: Also, ولَدَ, (aor. as above, Msb,) He begot a child, or young one; &c. (Th, L, Msb, K.) b3: أَرْضُ البَلْقَآءِ تَلِدُ الزَّعْفَرَانَ (tropical:) [The land of El-Balkà

produces saffron]. (A.) b4: اللَّيَالِى حَبَالَى لَيْسَ يُدْرَىمَا يَلِدْنَ (tropical:) [The nights are pregnant: it is not known what they will bring forth]. (A.) b5: [لَمْ يَلْدِهِ occurs in a verse cited voce رُبَّ, for لَمْ يَلِدْهُ; like لم أَجْدِ for لَمْ أَجِدْ.]2 ولّدها, inf. n. تَوْلِيدٌ, He assisted her [namely a woman, A, L, Msb, and a ewe or she-goat, S, A, L, Msb, or other animal, Msb) in bringing forth; delivered her of her child or young one: (S, L, Msb, K *:) he acted as a midwife to her. (L.) b2: ولدها أَوْلَادًا He made her to be the mother of children. (MA.) See 4. b3: ولّدهُ, (inf. n. تَوْلِيدٌ, K,) He reared him; educated him; brought him up. The Christians (as Th says, T, L) have corrupted, in the Gospel, God's saying to Jesus, on whom be peace! أَنْتَ نَبِيَّى

وَأَنَا وَلَّدْتُكَ [in the CK, erroneously, ولَدْتك,] Thou art my prophet, and I reared thee: altering it thus, انت بُنَيَّى وانا وَلَدْتُكَ [Thou art my little son, and I begot thee]; attributing to Him a son. (T, * L, K. *) b4: ولّد (tropical:) He innovated, or originated, language, and a story or the like. (A.) (assumed tropical:) [It (a thing) generated, engendered, produced, or originated, another thing.]4 اولدت, (inf. n. إِيلَادٌ, Msb,) She (a woman, S, L, Msb, and a ewe or goat, L) attained to the time of bringing forth; was about to bring forth. (S, L, Msb, K. *) b2: اولد القَوْمُ The people attained to the time of [their having] children. (IKtt.) b3: اولد الجَارِيَةَ He made the girl to be the mother of a child. (MA.) See 2.5 تولّد الشَّىْءُ مِنَ الشَّىْءِ, (S,) or عَنْ غَيْرِهِ, (Msb,) (assumed tropical:) The thing became generated, or engendered, or produced; it originated; from the other thing. (Msb.) b2: تولّدت العَصَبِيَّةُ بَيْنَهُمْ (tropical:) [Party-spirit originated, or became engendered, among them]. (A.) 6 توالدوا They multiplied, or became numerous, [by propagation,] and begot one another; (S, L;) as also ↓ اتّلدوا. (TA.) 8 إِوْتَلَدَ see 6.10 استولدها He rendered her pregnant; got her with child. اولدها in this sense is not of established authority; and some expressly disallow it. (Msb.) وَلْدٌ: see وَلَدٌ.

وُلْدُ رَجُلٍ, and ↓ وِلْدُهُ, A man's people, tribe, or family. So, accord. to some, in the Kur. lxxi. 20. (T.) b2: See وَلَدٌ.

وِلْدٌ: see وُلْد, and وَلَدٌ.

وَلَدٌ (of the measure فَعَلٌ in the sense of the measure مَفْعُولٌ, Msb) and ↓ وُلْدٌ (S, A, L, Msb, K) and ↓ وِلْدٌ (S, L, K) and ↓ وَلْدٌ, (K,) each used alike as sing. and pl., (S, M, A, L, K,) and masc. and fem., (M, L, Msb,) A child, son, daughter, youngling, or young one; and children, sons, daughters, offspring, young, or younglings; of any kind: [often applied to an unborn child, &c.; a fœtus:] (M, L, Msb:) pl. [of pauc.] of وَلَدٌ, (M, L, Msb, TA,) and of وُلْدٌ, (M, L,) أَوْلَادٌ; (M, L, Msb, K;) and [pl. of pauc. of وَلَدٌ,] وِلْدَةٌ and إِلْدَةٌ: (M, L, K:) and pl. of وَلَدٌ, وُلْدٌ, (S, M, L, Msb, K, *) like as أُسْدٌ is pl. of أَسَدٌ, (S, L, Msb,) in the dial. of the tribe of Keys, (T, Msb,) who make وَلَدٌ singular. (T.) b2: مَنْ دَمَّى عَقِبَيْكِ ↓ وُلْدُكِ, a proverb, (T, S, L; but in the S, عَقِبَيْكَ;) of the Benoo-Asad, (S, L,) Thy son is he who made thy two heels to be smeared with blood; (TA;) i. e., whom thou thyself broughtest forth; (K, TA;) he is thy son really; not he whom thou hast taken from another, and adopted. (TA.) b3: مَا أَدْرِى أَىُّ وَلَدِ الرَّجُل هُوَ I know not what man he is. (S, K.) لِدَةٌ, in which the ة is a substitute for the و that is elided from the beginning, for it is from الوِلَادَةُ, (S, L,) or, accord. to some, it is from لَدى, q. v., (TA,) applied to a male and to a female, (TA, voce تِرْبٌ,) i. q. تِرْبٌ; (S, L, K;) meaning One born at the same time with another; coëtanean, or a contemporary in birth (TA) of a man: (S, L:) dual لِدَانِ; (S, L;) [but لِدَةٌ occurs in a dual sense in the JM and O and K, voce صَوْغٌ, q. v.;] pl. لِدَاتٌ and لِدُونَ: (S, L, K:) AHei and other expositors of the Tesheel say, that words like لدة have the latter form of pl. when they become proper names. (TA.) The dim. [of the pl.] is وُلَيْدَاتٌ and وُلَيْدُونَ, (K,) because the formation of a dim. restores a word to its original form; (TA;) not لُدَيَّاتٌ and لُدَيُّونَ, as some of the Arabs erroneously make it: (K:) but this which F pronounces an error is accordant to the authority of the leading writers on inflexion, who say that by regarding the original form, and restoring it thereto, the word is made to depart from the meaning intended by it; for if its dim. were made وُلَيْدٌ, there would be no difference between it and the dim. of وَلَدٌ. (TA.) See also art. لدى. b2: See مِيلَادٌ.

وِلَادٌ and وَلَادٌ: see 1. b2: Pregnancy: (A, L, in which the former only is mentioned, and Msb:) the former is the more common. (Msb.) وَلُودٌ [Prolific; that breeds, or brings forth, plentifully.] (S, K, art. أبد.) b2: See وَالِدٌ.

وَلِيدٌ (of the measure فَعِيلٌ in the sense of the measure مَفْعُولٌ, TA,) and ↓ مَوْلُودٌ signify the same, (T, L, K,) i. e., A new-born child: (M, L:) a young infant: (the former in the L, and the latter in the Msb:) the former, as well as the latter, masc.: (M, L:) or, accord. to some, the former is applied also to a female: as also ↓ وَلِيدَةٌ and ↓ مَوْلُودَةٌ: pl. of وليد, وِلْدَانٌ; and of وليدة. (L.) b2: الولَِيدُ فِى الجَنَّةِ The child that dies in early infancy, or that is prematurely born, is in paradise. (L, from a trad.) b3: Also وَلِيدٌ, وَلَائِدُ. A boy: (S, A, L, K:) a youth: (AHeyth, L:) (tropical:) a boy who has arrived at the age when he is fit for service, before he attains to puberty: (A, L:) a youthful servant; one is so called from the time of his birth until he attains to manhood: the servant of a man in paradise is a وليد always, never changing in age: (L:) a slave; (S, L, K;) or, as some say, one born in servitude: (TA:) fem. in these senses, with ة: (S, A, L, K:) a female slave is called وليدة even if aged: (L:) pl. (of the masc., S, L) وِلْدَانٌ (S, L, K) and وِلْدَهٌ; (L;) and (of the fem.,: S, L) وَلَائِدُ. (S, L, K.) b4: See also مُوَلَّدٌ. b5: أُمُّ الوَلِيدِ The domestic hen. (K.) b6: هُمْ فِى أَمْرِ لَا يُنَادَى وَلِيدُهُ (S, L, K *) [They are in a case, or an affair, wherein (lit. whereof) the boy, or servant-boy, or slave, will not be called out to]: a proverb, (L,) originally meaning, they are in a case of difficulty or distress, such that the mother forgets her child, and does not call out to him: and afterwards applied to any case of difficulty or distress: (M, L:) or they are in a formidable case, in which children are not called out to, but those advanced in age: (AO, or As, M, L:) and sometimes it means, they are in such a state of abundance and affluence that if a وليد put forth his hand to take a thing he is not chidden away from it: (M, L:) or it is applied to a case of good and to one of evil, and means, they are so occupied with their case or affair that if a وليد put forth his hand to the most valuable of things he is not called out to for the purpose of chiding him: (K:) some say, that its original reference is to the running of horses; because a fleet and excellent horse goes without being called out to; and that it is secondarily applied to any case of great moment, and to any case of abundance. (S, L.) b7: One also says, فِى

الأَرْضِ عُشْبٌ لَا يُنَادَى وَلِيدُهُ [In the land is fresh herbage respecting which the servant-boy, or slave, will not be called out to]; because it matters not in what part of such land the beasts are; the whole abounding with herbage: and جَاؤُوا بِطَعَامٍ

لَا يُنَادَى وَلِيدُهُ [They brought food respecting which the servant-boy, or slave, would not be called out to]; meaning, that one would not care what injury he might do to it, nor when he ate of it. (ISk, L.) b8: Muzarrid Eth-Thaalebee says, تَبَرَّأْتُ مَنْ شَتْمِ الرِّجَالِ بِتَوْبَةٍ

إِلَى اللّٰهِ مِنِّى لَا يُنَادَى وَلِيدُهَا [I have become clear of the vice of reviling men, by my turning unto God with repentance respecting which the servant (myself) will not be called out to]; meaning, respecting which I shall not be questioned. (ISk, L) وَلِيدَةٌ: see وَلِيدٌ.

وُلُودِيَّةٌ, (IAar, L, K,) an inf. n. which has no verb, (Th, L,) and وَلُودِيَّةٌ (K) and وَلِيدِيَّةٌ, which, accord. to Th, is the original form, and ↓ وَلَادَةٌ, (L,) Infancy: (IAar, L, K:) boyhood; girlhood: the state of a وَلِيد or وَلِيدَة. (L.) Ex.

فَعَلَ ذٰلِكَ فِى وُلُودِيَّتِهِ, and وَلُودِيَّتِهِ, He did that in his infancy: (El-Basáïr:) and فِى وَلِيدِيَّتِهِ when he was a وَلِيد. (L.) b2: وُلُودِيَّةٌ (L, K) and وَلُودِيَّةٌ (L) Rudeness; coarseness; hardness; churlishness; deficiency in gentleness, (L, K,) and in knowledge of affairs: (L:) illiterateness. (L.) صُحْبَةُ فُلَانٍ وَلَّادَةٌ لِلْخْيرِ (tropical:) [The society of such a one is very productive of good.] (A.) وَالِدٌ and وَالِدَةٌ, (M, L, K) the former as a possessive epithet, and the latter as an act. part. n. (M, L.) A woman, and any pregnant animal, having a child or young one, or children or young; and bringing forth. (Th, M, L.) b2: Also وَالِدٌ A father: (S, L, Msb:) and a mother; (L;) as also وَالِدَةٌ; (S, L, Msb;) [which latter is the more common in this sense:] pl. of the former, وَالِدُونَ; and of the latter, وَالِدَاتٌ: (Msb:) the dual وَالِدَانِ signifies the two parents; the father and mother. (S, L, Msb.) b3: شَاةٌ وَالِدٌ A pregnant ewe or goat; (ISk, S, A, L, Msb, K; *) as also وَالِدَةٌ and ↓ وَلُودٌ: (L, K:) pl. وُلْدٌ, (as in the L, and most other lexicons, accord. to the TA, and in some copies of the K,) or وُلَّدٌ, (as in the A, and in other copies of the K,) each of which is correct. (TA.) b4: Also, A prolific ewe or goat; that breeds, or brings forth, plentifully; (Nh, L;) [as also ↓ وَلُودٌ: see S, K, art. أبد: see also an ex. of وَلُودٌ, applied to a woman, voce أَسْوَأُ.] b5: مِنْ شَرِّ وَالِدٍ وَمَا وَلَدَ, occurring in a trad. respecting prayer for God's protection, [lit., From the evil of a parent and what he hath begotten,] is said to mean Iblees and the devils: (L:) or Adam and the true friends and the prophets and the martyrs and the believers whom he hath begotten. (El-Basáïr.) مَوْلِدٌ The place of birth (T, S, M, A, Msb) of a man. (S, L, &c.) b2: See also مِيلَادٌ.

مُولِدٌ [A woman, and] a ewe or she-goat, (L,) about to bring forth: (L, K: *) pl. مَوَالِدُ and مَوَالِيدُ. (L, K.) مِيلَادٌ The time of birth (T, S, M, A, L, Msb, K) of a man; (S, L, &c.;) as also ↓ مَوْلِدٌ, (T, M, A, L, Msb, K,) and ↓ لِدَةٌ: (K:) but this last is mentioned only in the K, and requires proof. (TA.) b2: [See also 1, of which it is app. an inf. n.]

مَوْلُودٌ: see وَلِيدٌ.

رَجُلٌ مُوَلَّدٌ, (S, L, Msb,) and عَرَبِيَّةٌ مُوَلَّدَةٌ, (S, L,) A man, and an Arab female, not of mere Arabian extraction: (S, L, Msb:) or مُوَلَّدٌ (L) and its fem. مُوَلَّدَهٌ (M, L, K) signify a boy, or slave-boy, (L,) and a girl, or slave-girl, (M, L,) born among the Arabs; (M, L, K;) as also ↓ وَلِيدٌ (M, L) and وَلِيدَةٌ: (M, L, K:) or a boy, or slave-boy, and a girl, or slave-girl, who has been born among the Arabs, and has grown up with their children, and been educated, disciplined, or bred, in their manner: (A, L:) or the latter, مولّدة, signifies one born in a country in [and of] which is only her father or her mother: (ISh, L:) or one born at thine own abode, or home; (ISh, T, S, in art. تلد;) like تِلَادٌ: (S, art. تلد:) or born in the territory of the Muslims. (Mgh, art. تلد.) b2: شَاعِر مُوَلَّدٌ (tropical:) [A post-classical poet;] a poet of the last of the four classes; of the class next after the إِسْلَامِيُّون; also called مُحْدَثٌ: (Mz, 49th نوع:) called by the former appellation [as well as the latter] because of his recent age. (L, K.) [It is difficult to mark the exact line of distinction between the Islámees and the Muwelleds, so as always to be certain to which of these two classes a poet belongs. The latter are those born, not merely since the first corruption of the Arabic language, which happened in, or before, the age of Mohammad, (see Mz, 44th نوع,) but since the extensive corruption which happened after the Arabs had spread themselves, by their conquests, among foreigners, in consequence of which their language became simplified. This change took place in the latter half of the first century of the Flight. Hence the poetry of the Muwelleds in not cited as authoritative in lexicology or grammar, or as to the metres of verse, or rhymes. (See شَاهِدٌ.)] Ibn-Rasheek mentions, as the most famous of the Muwelleds, El-Hasan (surnamed Aboo-Nuwás) Habeeb, ElBohturee, Ibn-Er-Roomee, Ibn-El-Moatezz, and El-Mutanebbee: [the first of whom died in the year of the Flight 195, or -6, or -8]. Aboo-'Amr Ibn-El- 'Alà [who died in the year of the Flight 154, or -9,] termed El-Farezdak and Jereer Muwelleds, in comparison with the Pagan poets and the Mukhadrams, though others call them Islámees. (Mz, 49th نوع.) b3: كَلَامٌ مُوَلَّدٌ (tropical:) [Postclassical,] or innovated, or modern, or modernized, language; (L;) language which is not of the original dialect of the Arabs; (A;) language which is not genuine Arabic. (Msb.) and simply مُوَلَّدٌ (tropical:) [A post-classical phrase or word;] a modernism; an innovated, or a modern, or modernized, phrase or word; a phrase or word innovated by any of the Muwelleds, whose phrases or words are not cited as authoritative [in lexicology, or grammar, or as to the metres of verse, or rhymes: see above]: the difference between it and the مَصْنُوع is, that the latter is given by its author as chaste (فصيح) Arabic; whereas this is the contrary [i. e., confessedly innovated]. (Mz, 21st نوع.) It is opposed to لُغَةٌ. The lexicons passim.) b4: Also مُوَلَّدٌ, (L,) and its fem. with ة, (K,) (tropical:) Anything innovated. (L, K.) b5: كِتَابٌ مُوَلَّدٌ (tropical:) A forged writing. (L, K.) b6: بَيِّنَهٌ مُوَلَّدَةٌ (tropical:) Evidence not verified. (L, K.) مُوَلِّدَةٌ A midwife. (A, L, K.)

وبر

1 وَبِرَ, (S, Msb,) aor. ـَ inf. n. وَبرٌ, (Msb,) He (a camel) had much وَبَر [i. e. fur, or soft hair]. (S, Msb.) وَبْرٌ, a pl. [or rather a coll. gen. n.] of which the sing. [or n. un.] is with ة; (S, Mgh;) or a masc. n., of which the fem. is with ة, (Lth, T, M, Msb, K,) and also a pl. [or coll. gen. n.], (M,) [The hyrax Syriacus; believed to be the animal called in Hebr.

שָׁפָן ;] a certain small beast, (Lth, T, S, Mgh, Msb, K,) like the cat, (Msb, K,) or of the size of the cat, (Lth, T, M, Mgh,) or smaller than the cat, (S,) of the beasts of the desert, (M,) of a dust-colour, (Lth, T, Mgh, Msb,) or of a hue between dust-colour and white, (طَحْلَآءُ, this epithet being applied to وَبْرَةٌ, S,) or white, (TA,) having beautiful eyes, (Lth, T, Mgh,) or having eyes bordered with black, or very black eyes, (كَحْلَآءُ, Msb,) having no tail, (S, Msb,) or having a small tail, (Mgh,) [Golius says, on the authority of Dmr., “longiore caudâ,”

which is a mistake, for it has no tail,] said to be of the weasel-kind, (Msb,) very shy, (Lth, T, Mgh,) living in low grounds, (Lth, T,) and dwelling in houses [of its own or of men], (S,) or it is confined in houses, and is taught; and it is eaten, because it feeds upon leguminous plants: (Mgh:) it is [said to be] a ruminant; [but this is not the case;] and therefore it is said in a trad., that when a man in a state of إِحْرَام kills it, he must sacrifice a sheep or goat: (TA:) [a full and correct description of this animal is given in art. “ Shaphan ” of Dr. Kitto's “ Cyclopædia of Biblical Literature: ”] pl. وِبَارٌ (S, M, Msb, K) and وُبُورٌ and وِبَارَةٌ (M, K) and إِبَارَةٌ, (M, TA,) with hemzeh in the place of the و. (TA.) One says, فُلَانٌ أَسْمَحُ مِنْ ?? الوَبْرِ [Such a one is more liberal than the marrow of the webr]: because the marrow of the webr comes forth easily. (IAar, T.) And فُلَانٌ أَذَمُّ مِنَ الوِبَارَةِ [Such a one is more dispraised than the webrs]. (Fr, T.) A2: الوَبْرُ One of the days called أَيَّامُ العَجُوزِ, (S, M, K,) which are seven, falling at the end of winter: or it is called وَبْرٌ, without the article: for the Arabs say, صِنٌّ وَصِنَّبُرْ وَأَخَيُّهُمَا وَبْرْ [Sinn and Sinnabr and their little brother Webr]: but this may be for the sake of the rhyme. (M.) وَبَرٌ The صُوف, [here meaning the fur, or soft hair,] of the camel, (Lth, T, S, * M, A, K,) and of the hare or rabbit, and the like; (Lth, T, M, A, K;) and in like manner, that of the سَمُّور [or sable], and of the fox, and of the فَنَك [or marten]: (T:) or it is to the camel like wool (صوف) to the sheep; and so to the hare or rabbit, and the like: (Msb:) originally an inf. n.: (Msb:) n. un. with ة: (S:) pl. أَوْبَارٌ. (M, Msb, K.) b2: أَهْلُ الوَبَرِ (tropical:) The people of the deserts; [or rather the people of the tents;] because they make their tents of the وَبَر of camels [as well as of goat's hair, which is not included in the term وَبَرٌ, but is called شَعَرٌ]: opposed to أَهْلُ المَدَرِ the people of the cities and of the towns and villages. (TA.) See also مَدَرٌ. b3: أَخَذَ الشَّىْءَ بِوَبَرِهِ (tropical:) He took the thing altogether; he took the whole of the thing: as also أَخَذَهُ بِزَوْبَرِهِ. (A.) وَبِرٌ A camel having much وَبَر [i. e. fur, or soft hair]; (S, M, * A, * Msb, K;) and in like manner, a hare or rabbit, and the like; (K;) as also ↓ أَوْبَرُ: (S, M, A, K:) fem. of the former, وَبِرَةٌ; (M, A, Msb, K;) and of the latter, وَبْرَآءُ. (M, A, K.) أَوْبَرُ: see وَبِرٌ. b2: بَنَاتُ أَوْبَرَ, (As, A 'Obeyd, AHn, T, S, M, K,) and بَنَاتُ الأَوْبَرِ, (Az, T, S, M,) the art. being added by poetic license, (M,) A species of كَمْأَة [or truffles], downy, (Az, As, A 'Obeyd, T, S, M, [the epithet thus rendered is written in copies of the K مُزْغِبَةٌ, and in the T, S, M, مُزَغِّبَةٌ, but in art. زغب in the TA it seems to be indicated that it is probably مُزْغِبَّةٌ,]) small, and of the colour of earth: (Az, S, K:) or, accord. to AHn, truffles (كمأة) like pebbles, small, found in places where they have broken through the crust of the soil, in number from one to ten; they are bad in flavour; and are the first of كمأة: or, as he says in another place, they are like كمأة, but are not كمأة; and they are small: (M: see also جَبْءٌ:]) n. un. إِبْنُ أَوْبَرَ. (As, A 'Obeyd, T.) You say, إِنَّ بَنِى فُلَانٍ مِثْلُ بَنَاتِ أَوْبَرَ [Verily the sons of such a one are like benát-owbar]: one imagines that there is good in them [when there is none]. (M.) And لَقِيتُ مَنْهُ بَنَاتَ أَوْبَرَ I experienced from him [a disappointment, or] a calamity, or misfortune. (Sgh, K.) b3: دَاهِيَةٌ وَبْرَآءُ, (S, A, art. شعر), (tropical:) An evil, a foul, or an abominable, calamity, or misfortune. (TA, voce أَشْعَرُ, q. v.)

وتر

1 وَتَرَهُ, aor. ـِ inf. n. وَتْرٌ; (Msb;) and ↓ اوترهُ; (S, Msb, K;) He made it, (a number, Msb,) sole; or one, and no more: syn. أَفَذَّهُ, (S, K,) or أَفْرَدَهُ. (Msb.) It is said that the latter verb only is used in relation to a number; but both are said to be thus used in the M [as well as in the Msb.] (TA.) b2: [And He made it to be an odd number.] You say, وَتَرَ القَوْمَ, (M, K,) aor. ـِ inf. n. وَتْرٌ; (M;) and ↓ أَوْتَرَهُمْ; (M, K;) He made the people, they being an even number, to be an odd number. (M, K, TA.) 'Atà says, كَانَ القَوْمُ وِتْرًا فَشَفَعْتُهُمْ وَكَانُوا شَفْعًا فَوَتَرْتُهُمْ [The people were an odd number and I made them an even number, and they were an even number and I made them an odd number]. (TA.) You say also, وَتَرَ الصَّلَاةَ, (Msb, K,) and ↓ أَوْتَرَهَا, (T, S, Msb, K,) and ↓ وَتَّرَهَا, (K,) and فِىالصَّلَاةِ ↓ أَوْتَرَ, (Lh, M,) He made the prayer to be such as is termed وِتْر [i. e., to consist of an odd number of rek'as; as is done in the case of a prayer which is performed in the night, consisting of three rek'ahs, and particularly called صَلَاةُ الوِتْرِ]; (S, * Msb, K; *) he performed prayers of double rek'ahs, two and two together, and then performed the prayer of one rek'ah at the end, making what he performed an odd number: (T:) and ↓ أَوْتَرَ, alone, signifies he performed the prayer called الوِتْر [explained above]; (T, M, A, Mgh, K;) or he performed prayers of [an odd number of rek'ahs,] two and two together, and then a single rek'ah at the end. (TA.) It is said in a trad. إِنَّ اللّٰهَ وِتْرٌ يُحِبُّ الوِتْرَ فَأَوْتِرُوا يَا أَهْلَ الْقُرْآنِ [Verily God is one only: He loveth the odd number: therefore perform ye the prayer of an odd number of rek'ahs, O people of the Kur-án]. (T.) And in another trad., إِذَا اسْتَجْمَرْتَ فَأَوْتِرْ When thou employest stones in the purification termed إِسْتِنْجَآء, use an odd number; (TA;) i. e. use three stones for that purpose, or five, or seven, and not an even number. (T.) A2: وَتَرَهُ, (T, S, A, Mgh,) aor. ـِ inf. n. وَتْرٌ (S,) and وِتْرٌ and تِرَةٌ, (T, S,) He slew his relation, and so separated him from him, and rendered him solitary: (A, Mgh:) or he slew a person belonging to him, or related to him, without the latter's obtaining revenge, or retaliation, for the blood of the slain: (S:) or he slew a person belonging to him, or related to him; or took property belonging to him. (T.) It is also doubly trans.: you say, وَتَرَ فُلَانٌ فُلَانًا أَهْلَهُ Such a one committed a crime against such a one by slaying his family; or by taking them away: (T:) and وَتَرَةُ مَالَهُ (T, M, K) (assumed tropical:) he committed a crime against him by taking away his property: (T:) or (assumed tropical:) he made him to suffer loss or detriment in respect of his property; or he deprived him of it in part, or altogether; syn. نَقَصَهُ إِيَّاهُ: (T, * M, K:) and وَتَرَهُ حَقَّهُ, (S, A, Mgh, Msb,) aor. as above, (Msb,) (tropical:) he made him to suffer loss or detriment in respect of his right or due; or he abridged him, or deprived him, or defrauded him, of it partially, or wholly; syn. نقصهُ. (S, Mgh, Msb.) It is said in a trad., مَنْ فَاتَتْهُ صَلَاةُ العَصْرِ فَكَأَنَّمَا وُتِرَ أَهْلَهُ وَمَالَهُ (T, M, * Msb, * TA) By whomsoever the prayer of the afternoon passeth unobserved, he is as though he had his family slain and his property taken away: or as though he had his family and his property taken away: (T:) or as though he were deprived (نُقِصَ) of his family and his property, (T, M, Msb, TA,) and remained alone: (T, TA:) the loss of the family and property is thus likened to the loss of the recompense: اهله and ماله being in the accus. case as objective complements: (Msb:) اهله is a second objective complement: for the first is understood, as implied in the verb: but if we read أَهْلُهُ وَمَالُهُ, accord. to another relation, اهله supplies the place of the agent, nothing being understood, and the family and property are the objects to which the loss is made to relate. (TA.) And it is said in another trad., مَنْ جَلَسَ مَجْلِسًا لَمْ يَذْكُرِ اللّٰهَ فِيهِ كَانَ عَلَيْهِ تِرَةً (assumed tropical:) He who sitteth in an assembly in which God is not mentioned is obnoxious to detriment, or loss: or, as some say, to a claim of reparation for wrongful conduct. (TA.) And it is said in the Kur, [xlvii. 37,] وَلَنَ يَتِرَكُمْ أَعْمَالَكُمْ (assumed tropical:) and He will not deprive you of aught of the recompence of your deeds: (Zj, T:) or will not make you to suffer loss in respect of your deeds; like as you say دَخَلْتُ البَيْتَ, meaning دَخَلْتُ فِى

البَيْتِ. (S.) b2: [Also,] وَتَرَهُ, (M, K,) aor. ـِ (K,) inf. n. وَتْرٌ (M, K) and وِتْرٌ (TA) and تِرَةٌ, (M, K,) He executed blood-revenge upon him: or did so wrongfully: (M, * K, * TK:) expl. by أَصَابَهُ بِذَحْلٍ. (TK.) b3: He overtook him (أَدْرَكَهُ) with some displeasing, or abominable, or evil, action. (M, K.) b4: He frightened him; terrified him. (Fr, K.) A3: وَتَرَ القَوْسَ: see 2, in two places.2 وتّر الصَّلَاةَ: see 1, near the beginning.

A2: وتّر القَوْسَ He fastened, bound, firmly, or braced, the string of the bow; expl. by شَدَّ وَتَرَهَا; (Lh, M, K;) as also ↓ أَوْتَرَهَا; (Lh, M, Msb;) both these signify the same; (S, in which the meaning is not explained;) and ↓ وَتَرَهَا, (M, TA,) inf. n. وَتْرٌ: (TA:) or ↓ اوترها signifies he put to it a string: (M, K:) and ↓ وَتَرَهَا, (M, K,) aor. ـِ (K,) inf. n. تِرَةٌ, (TA,) he attacked to it its string: (M, K:) this, accord. to some, is the proper signification of the last. (M.) It is said in a proverb, إِنْبَاضٌ بِغَيْرِ تَوْتِيرٍ [Twanging the bow without bracing the string]: (S:) or لَا تُعْجِلِ الإِنْبَاضَ قَبْلَ التَّوْتِيرِ [Hasten not the twanging of the bow before the bracing of the string]: alluding to the hastening a thing before its proper time. (M.) [See also art. نبض. And see 2 in arts. جنب and حنب.]3 واتر بَيْنَ أَخْبَارِهِ, (A, and so in some copies of the K,) or ↓ أَوْتَرَ, (M, and so in some copies of the K,) and بين كُتُبِهِ, (M,) and واتر أَخْبَارَهُ, (M, K; in the latter of which وَاتَرَهُ is put by mistake for وَاتَرَهَا, as is observed in the TA,) and كُتُبَهُ, (M, A, K,) inf. n. مُوَاتَرَةٌ (S, M, K,) and وِتَارٌ, (M, K,) He made his tidings, or narrations, and his writings, or letters, to follow one another: (M, A, K:) or with some intervals between them; for مواترة between things is only when there is some interval between them; otherwise it is مُدَارَكَةٌ and مُوَاصَلَةٌ: (S, K:) or واتر الكُتُبَ signifies he made the writings, or letters, to follow one another nearly, one by one, without ceasing: (S:) or he made them to follow one another with a small interval between every two: (T:) and وَاتر الخَبَرَ he made the tidings, or narration, to follow one part after another: or, accord. to As, with a small space between every two portions thereof: from وِتْرٌ in the sense of فَرْدٌ. (T.) Yousay also وَاتر بَيْنَ مِيَرِهِمْ He made their supplies of wheat to come to them without stopping; time after time. (TA, from a trad.) And it is said in a trad., لَا بَأْسَ أَنْ يُوَاتِرَ قَضَآءَ رَمَضَانَ There will be no harm in his performing the fast of Ramadán at intervals, fasting one day and breaking fast one day: (TA:) مُوَاتَرَةُ الصَّوْمِ is the fasting one day and breaking fast one day, or two; performing it separately: it does not mean المُوَاصَلَةُ, because it is from الوِتْرُ, (S, K, TA,) i. e., الفَرْدُ. (TA.) 4 أَوْتَرَ see 1, in seven places, first part. b2: اوتر بَيْنَ أَخْبَارِهِ: see 3.

A2: اوترهُ He made him to attain, or obtain, his blood-revenge. (Az, TA; and L in art. ثأر.) See an ex., voce ثَأْرٌ.

A3: اوتر القَوْسَ: see 2, in two places.5 توتّر (tropical:) It (a sinew, or nerve, T, M, A, K, and a vein, M, TA, not the neck, for العُنُقُ in the K is a mistake for العِرْقُ, TA) became tense, (M, K, TA,) like a bow-string. (M, TA.) 6 تواتر It was consecutive: or was so with intervals: (M, A, K:) or was so with separation, or interruption. (Msb.) You say, تواترت الإِبِلُ, and القَطَا, and so of any other things, The camels, and the birds of the kind called القطا, &c., came one near after another, not in a rank. (Lh, M.) And تواترت الخَيْلُ The horses came following one another. (Msb.) And تواترت الكُتُبُ The writings, or letters, came one near after another, separately. (S.) وَتْرٌ: see وِتْرٌ, throughout.

وِتْرٌ and ↓ وَتْرٌ, (T, S, M, A, Msb, K, &c.,) the former, [which is the more common,] in the dial. of Nejd, (Lh, M,) and of the tribe of Temeem, (T, S, M, Msb,) and of the people of El-'Áliyeh, (ISk, as on the authority of Yoo, and S) or the latter in the dial. of the people of El-'Áliyeh, (T, as on the authority of Yoo,) or of the people of El-Hijáz, (Lh, S, M,) Single; sole; only; one, and no more: syn. فَرْدٌ: (T, S, M, A, Msb, K:) or مَا لَمْ يُشْفَعْ مِنَ العَدَدِ: (M, A, K; except that in the K, instead of يُشْفَعْ, we find يَتَشَفَّعْ:) or contr. of شَفْعٌ: (Mgh:) [and an odd number:] all [even and odd] numbers are termed [respectively] شَفْعٌ and وَتْرٌ, whether many or few. (T.) b2: وِتْرًا وِتْرًا [Singly; separately; one by one]. (S, K.) [See شَفْعٌ.] b3: الوِتْرُ, one of the names of God, The Single; the Sole; the One; He who has no equal, or like; the Unequalled; syn. الفَذُّ and الفَرْدُ. (TA.) b4: صَلَاةُ الوَتْرِ, and الوِتْرُ alone: see 1, first part: it was sometimes said by Mohammad to be a single رَكْعَة. (T.) b5: In the words of the Kur, [89:2,] وَالشَّفْعٍ وَالْوَتْرِ by the former is meant all creatures which are created in pairs; and by the latter, God: (T:) or [by the former, Adam and his wife; and] by the latter, Adam, who was made a pair with his wife: (I' Ab, T:) or by the former, the day of the sacrifice; (T;) and by the latter, the day of 'Arafeh. (T, K.) (See more voce شَفَعٌ.]

A2: Also وِتْرٌ and ↓ وَتْرٌ, (T, S, M, A, Msb, K,) the former, [which is the more common,] in the dial. of Nejd, (Lh, M,) and of the tribe of Temeem, (Lh, T, S, M, Msb,) and of the people of El-'Áliyeh, (T, as on the authority of Yoo,) and El-Hijáz, (S,) or the latter in the dial. of the people of El-'Aliyeh, (ISk, as on the authority of Yoo, and S) and El-Hijáz, (Lh, M,) Blood-revenge; or retaliation of murder or homicide: or a seeking to revenge, or retaliate, blood: or a desire, or seeking, for retaliation of a crime or of enmity: syn. ذَحْلٌ: (T, S, M, Msb, K:) or wrongful conduct therein: as also ↓ تِرَةٌ and ↓ وَتِيرَةٌ, in either sense: (M, K:) or a crime which a man commits against another by slaughter or by plundering or by capture: (TA:) pl. [of وَتْرٌ]

أَوْتَارٌ and [of تِرَةٌ] تِرَاتٌ. (A.) وَتَرٌ The string, and the suspensory, syn. شِرْعَة and مُعَلَّق [the latter signifying properly the appendage, (see خَطَمَ القَوْسَ بِالوَتَرِ, and see نَياطٌ,)] (M, K,) of a bow: (S, M, Msb, K:) [and in like manner, a chord of a lute and the like:] pl. أَوْتَارٌ (S, M, Msb, K) and وِتَارٌ. (Fr, Sgh, TA.) b2: Also pl. [or rather coll. gen. n.] of وَتَرَةٌ [q. v.] in all the senses of the latter. (K.) وَتَرَةٌ, of the nose, The partition between the two nostrils [consisting of the septum and subseptum narium, or the subseptum alone]; (S, A, Msb;) as also ↓ وَتِيرَةٌ: (S, A, Msb, K:) or the former signifies what is between the two nostrils: (M:) or the junction that is between the two nostrils: (T:) or the edge of the nostril: (M, K:) accord. to Lh, (M,) what is between the tip of the nose and the سَبَلَة [or middle of the mustache; app. meaning, the subseptum narium]: (M, K:) and the latter, the partition between the two nostrils, of the fore part of the nose, exclusive of the cartilage; [i. e., app. the subseptum narium: (Az, T:) and the former, in a horse, what is between the tip of the nose and the upper part of the lip: (M:) pl. [or rather coll. gen. n.] of the former, in all its senses, وَتَرٌ. (K.) In a trad. in which it is said that the fine for destroying the وَتَرَة is a third of the fine for homicide, by this word is meant the وَتَرَة of the nose. (TA.) b2: The sinew, or nerve, (عَقَبَة,) of the back (متن). (M.) وَتِيرٌ: see وَتِيرَةٌ, near the end.

وَتِيرَةٌ: see وِتْرٌ.

A2: A way, course, mode, or manner of acting, or conduct, or the like: (S, M, A, Mgh, Msb, K:) and nature, or disposition: (A, Mgh:) from تَوَاتَرَ: (Th, M, A, Mgh:) or a road keeping close to a mountain, (K, TA,) and pursuing a regular, uniform course: (TA:) or constancy, or perseverence, in a thing, (AO, T, Msb, TA,) or in a work. (TA.) You say, مَازَالَ عَلَى وَتِيرَةٍ وَاحِدَةٍ He ceased not to follow, or continue in, one way, (&c.,) of acting or the like: (T, S, M, A:) or one disposition. (A.) And هُمْ عَلَى وَتِيرَةٍ وَاحِدَةٍ They follow, or con-tinue in, one way, &c. (A, Mgh, Msb.) A3: Remissness, or languor, syn. فَتْرَةٌ, (S, M, Msb, K,) in an affair: (M, K:) and syn تَوَانٍ [which signifies the same]: and faultiness; syn. غَمِيزَةٌ, (M, K,) [in some copies of the latter, غَمِيرَةٌ, with the unpointed ر.]) You say, مَا فِى عَمَلِهِ وَتِيرَةٌ There is no remissness, or languor, in his work. (S, A, Msb.) And سَيْرٌ لَيْسَ فِيهِ وَتِيرَةٌ A journeying, or pace, in which is no remissness, or languor. (S.) b2: Delay. (M, K.) b3: Confinement; restriction; restraint. (M, K.) A4: I. q. وَتَرَةٌ, as explained above.

A5: A ring (S, M, K) of عَقَب [or sinew], (S,) by aiming at which one learns the art of piercing with the spear; (S, M, K;) also called دَرِيْئَةٌ: (S:) or a ring that is made at the end of a spear or spear-shaft, by aiming at which one learns the art of shooting, or casting [the lance]; made of bow-string or of other string or thread. (M.) A6: A white rose: (S, M, A, K:) or red rose: (Kr, M, K:) or a rose-flower; a rose-blossom: (AHn, M, K: *) n. un. of ↓ وَتِيرٌ. (AHn. M.) A7: A star, or blaze, or white mark, on the forehead or face of a horse, when round, (T, M, A, K,) and small: (A:) when long, it is called شَادِخَةٌ: (AO, T:) likened to the ring above mentioned, thus called; (T;) or to a white rose, which is also thus called. (A.) See غُرَّةٌ.

تِرَةٌ: see وِتْرٌ. The ت is substituted for the elided و. (TA.) جَاؤُوا تَتْرَى, and تَتْرًى, with and without tenween, and with ت substituted for the original incipient و, (T, * S, * M, A, * Msb, * K,) in the former whereof, (S, M,) which is the better, (S,) and the more common, (Fr,) pronounced by Hamzeh and Ibn-'Ámir and Ks with imáleh, [i. e. tetrè,] (Bd, xxiii. 46,) the ا [which is written ى] is a sign of the fem. gender, and in the latter whereof it is an ا of quasi-coördination, (S, M,) from وِتْرٌ in the sense of فَرْدٌ, (S,) They came following one another; one after another; (A, Msb;) syn. مُتَوَاتِرِينَ: (M, K:) or interruptedly. (Yoo, T.) It is said in the Kur, [xxiii. 46,] ثَمَّ أَرْسَلْنَا رُسُلَنَا تَتْرَى, or تَتَرًى, Then we sent our apostles one after another: (S:) or interruptedly; at intervals: (Yoo, T, M:) or making a long time to intervene between every two. (T.) فَرَسٌ مُوَتَّرُ الأَنْسَآءِ (tropical:) A horse contracted in the [veins called] أَنْسَآء, [pl. of نَسًا,] as though they were braced, or made tense. (A, * TA.) See شَنِجٌ.

مَوْتُورٌ One who has his relation slain, and so is separated from him, and rendered solitary: (TA:) and one who has a person belonging to him, or related to him, slain, and has not obtained revenge, or retaliation, for his blood: (S, K, TA:) a seeker of blood-revenge, or retaliation; one to whom belongs the revenging of blood, or retaliation. (TA.) [See an ex. voce ثَأْرٌ.]

مُتَواَتِرٌ Consecutive, but with small intervals: thus differing from مُتَدَارِكٌ and مَتَتَابِعٌ. (Lh, M. [But see تَتَابَعَ.]) You say, جَاؤُوا مُتَوَاتِرِينَ: explained above, voce تَتْرَى. (M, K.) خَبَرٌ مُتَوَاتِرٌ Tidings, or a narration, told, or related, by one from another: (T:) or by one after another. (TA.)

وقع

1 وَقَعَ الأَمْرُ The thing, or affair, [fell, befell,] happened; took place; came to pass; became [executed, performed, or] realized; syn. حَصَلَ. (TA.) b2: وَقَعَ فِى He lighted, or came, upon a thing or place; and he became in a place. b3: وَقَعُوا فِى السُّنَيَّاتِ البِيضِ [They lapsed into the years of scantiness of herbage]. (K in art. سنه, q. v.) b4: وَقَعَ إِلَيْهِ It chanced, or happened, to come to him, or it: and, said of a thing borne by water, it drifted to it, namely, a place. b5: وَقَعَ عَلَيْهِ It fell, lay, or closed, upon it, or against it. b6: وَقَعَ بِالأَمْرِ He originated the thing, or event, and made it to befall. (TA.) b7: وَقَعَ He fell into a snare, or the like: he became insnared. b8: وَقَعَ فِى أَرْضٍ فَلَاةٍ

i. q.

صَارَ فِيهَا [He was, or became, meaning he found himself, came to be, or chanced to be, in a desert, or waterless, land]; (Msb:) and فِى رَوْضَةٍ [in a meadow, or garden]: (T, S, in art. انق:) [or he lighted upon, &c.; from the lighting of a bird]. b9: يَقَعُ followed by عَلَى, often signifies It (a garment, &c., or a portion thereof,) lies against or upon a certain part of the body, &c. b10: وَقَعَ بِهِمْ and بِهِمْ ↓ أَوْقَعَ He made much slaughter among them: (Msb:) or he fought them vehemently: (K:) or he fell upon them in fight: (PS:) both mean the same: (S:) he made an onslaught upon them: اوقع بِالعَدُوِّ

he made an assault, or a sudden assault, upon the enemy. (MA.) b11: وَقَعَ فِيهِ, inf. n. وَقِيعَةٌ, He spoke evil of him, behind his back, or in his absence, or otherwise, saying of him what would grieve him if he heard it; (S;) slandered him. b12: He reviled, vilified, or vituperated, him; charged him with a vice, fault, or the like; defamed him; or detracted from his reputation. (Msb.) b13: وَقَعَ مَوْقِعًا مِنْ كِفَايَتِهِ, [and مِنْ حَاجَتِهِ, (see K, art. فقر,)] It supplied, or sufficed for, his need; syn. أَغْنَى غَنَآءً. (Msb.) وَقَعَ مَوْقِعًا signifies It stood in stead, or in some stead: see فَقِيرٌ, in the K; and see Bd, and Jel, ix. 60: and مَوْقِعًا عَظِيمًا, in great stead. b14: لَمْ يَقَعْ مِنْهُ مَوْقِعًا [It did not stand with him in any stead]. (S, K, voce تَسَخَّطَ, end of art. سخط.) [You say]

وَقَعَ مِنْهُ الأَمْرُ مَوْقِعًا حَسَنًا أَوْسَيِّئًا The thing stood with him [in good stead, or (if the expression be allowable) in evil stead]; syn. تَبَتَ لَدَيْهِ. (TA.) b15: وَقَعَ مَوْقِعًا مِنَ الحَاجَةِ [It supplied, or sufficed for, what was needed]. (Bd, ix. 60.) b16: وَقَعْتُ بِقُرِّكَ, and بِقُحَاحِ قُرِّكَ: see قُحَاحٌ. b17: يَقَعُ عَلَى كَذَا It (a word) applies to such a thing.2 وَقَّعَ فِى الكِتَابِ

, (MA, TA,) inf. n. تَوْقِيعٌ, (KL, TA,) [as commonly used in the present day,] He signed the writing [for the purpose of giving effect to it, either beneath, or by endorsing it]: (MA, KL:) [but as generally used in earlier, though post-classical, times,] he annexed to the writing, after it had been finished, for the Sultán or the administrator of affairs, to whom it had been submitted, something [for the purpose of giving effect thereto]; as, for instance, when a complaint is submitted to the Sultán or to the administrator, and one writes beneath the writing or on the back thereof, “Let the affair, or case, of this person be looked into, and let his right, or due, be fully exacted for this person: ” or, accord. to Az, he wrote, upon the writing, a concise abstract, omitting redundances, of the objects of want [petitioned for therein]: from تَوْقِيعُ الدَّبَرِ ظَهْرَ البَعِيرِ [“ the gall's, or sore's, marking the back of the camel ”]; as though the مُوَقِّع upon the writing marked, upon the case respecting which the writing was written, that which confirmed it, and rendered its execution obligatory: (TA:) تَوْقِيعٌ also signifies such a writing itself (مَا يُوَقَّعُ فِى كِتَابٍِ; S, K, TA;) and its pl. is تَوْقِيعَاتٌ: (TA:) it is said to be an Islámic term; not old Arabic. (TA.) [Also He made an entry of a note or postil or the like, or entries of notes, &c., in the writing, or book: see an ex. voce ضِعْف. b2: وقّع بِهِ He blamed him; reproved him angrily, or severely. (TA.) b3: See 4.3 وَاقَعَ الأَمْرَ (assumed tropical:) He threw himself [or plunged] into the affair: he fell into the affair: he fell into the affair, subjecting himself to difficulty. (MA.) And (assumed tropical:) He fell to the thing; such as eating, and drinking, and the like: see 3 in art. فتك, for an instance of this, as well as a similar, meaning. b2: وَاقَعَ الأُمُورَ, inf. n. مُوَاقَعَةٌ and وِقَاعٌ, app., He was near to doing, or experiencing, the affairs, or events; syn. دَانَاهَا. (TA.) b3: وَاقَعَ شَيْئًا also means He experienced the occurrence of a thing; he met with a thing; i. e., something occurred. b4: وَاقَعَ شَيْئًا same as وَقَعَ فى شىءٍ He fell into a thing. (Kur, xviii. 51, and Expos. of the Jeláleyn.) b5: وَاقَعَهَا He compressed her. (MA.) b6: وَاقَعَ بِهِمْ [He engaged with them in fight, or conflict]. (S.) 4 أَوْقَعَ الأَمْرَ

, inf. n. إِيقَاعٌ, (with which ↓ تَوْقِيعٌ is syn., as is shown in the TA,) He made the thing, or affair, to happen, to take place, to come to pass, or to become executed or performed or realized. b2: أَوْقَعَهُ He caused him to fall into a snare, or the like; he ensnared him. b3: أَوْقَعَ بِهِمْ: see 1. b4: أَوْقَعَ فِيهِمْ شَرًّا He caused evil to befall them; occasioned them evil. b5: أَوْقَعَ بِهِ [He punished him]. (A, art. عذر.) b6: See 1. b7: أَوْقَعَ فِى قَلْبِهِ He put into his heart, or mind. b8: أَوْقَعَ بَيْنَ القَوْمِ, (L, art. أرش,) or أَوْقَعَ بَيْنَهُمُ الشَّرَّ (TA, in that art.) i. q. أَرَّشَ. (L, TA, in that art.) b9: أَوْقَعَ He made a verb transitive.5 تَوَقَّعَهُ and ↓ اِسْتَوْقَعَهُ He expected it; looked for its coming to pass, or being. (S, K.) 10 إِسْتَوْقَعَ see 5.

وَقِعٌ

: see 8, in art. حذو.

وَقْعَةٌ An onslaught; a shock in battle: (S:) or such as is repeatedly made. (K.) وَقِيعَةٌ The wisp of wool, &c., with which one tars a mangy camel: see رِبْذَةٌ.

وَقَّاعٌ فِى الشَّرِّ [app., One who is wont to make others fall into evil, or mischief]. (K, voce مُنْدَاصٌ, q. v., in art. ديص.) وَاقِعٌ Actually occurring. b2: An event; a fact; a case. b3: فِى الْوَاقِعِ In fact; in reality.

إِيْقَاعٌ

, in music, A cadence.

مَوْقِعُ إِثْمٍ

An occasion (lit., a place) of falling into sin. b2: [وَقَعَ مَوْقِعًا: see وَقَعَ, in three places: lit., It fell in a place of falling, or where it should fall: sometimes app. meaning it had an effect.] b3: It is said of a half of a date given as alms, لَا يَتَبَيَّنُ لَهُ مَوْقِعٌ عَلَى الجَائِعِ كَمَا لَا يَتَبَيَّنُ عَلَى الشَّبْعَانِ إِذَا أَكَلَهُ [app., There appears not, of it, any effect upon the hungry, &c.]. (O, in art. وقع, in explanation of a trad. mentioned there and in the Msb.) See وَقَعَ مَوَاقِعَهُ, voce عَلِقَ.

مُوقِعٌ An efficient.

مُوَقَّعٌ Tried, experienced: see مُوَقَّحٌ.