حرق

1 حَرَقَهُ, aor. ـِ inf. n. حَرْقٌ: see 4.

A2: حَرَقَهُ, (S, K,) aor. ـُ (TA,) inf. n. حَرْقٌ, (S,) He filed it: and he rubbed one part of it with another. (S, K.) b2: And hence, (S,) حَرَقَ نَابَهُ, aor. ـُ and حَرِقَ, (S, K,) inf. n. as above, (TA,) He ground his dog-tooth, so that it made a grating sound: (S, K:) when said of a stallion-camel, denoting threatening: and, accord. to IDrd, when the like is said of a she-camel, it is asserted to denote a consequence of fatigue. (TA.) And الأَسْنَانَ ↓ حَرَّقَ (K and TA in art. رعظ) He grated the teeth. (TA in that art.) One says, فُلَانٌ يَحْرُقُ عَلَيْكَ الأُرَّمَ غَيْظًا (S, A *) Such a one grinds together the ارّم [or teeth, or molar teeth, (as the word is generally understood to mean in this case, but other meanings are assigned to it,)] at thee [in anger, or rage], like one filing: (A, TA:) or, as some say, الأُزَّمَ [the canine teeth]: and the verb is also used without the objective complement, because the meaning is understood. (Ham p. 115.) IDrd makes the act to be that of the canine tooth; saying, حَرَقَ نَابُ البَعِيرِ, meaning The canine tooth of the camel made a grating sound. (TA.) AHát also mentions the saying, فُلَانٌ يَحْرُقُ نَابُهُ عَلَىَّ [Such a one's canine tooth makes a grating sound at me]: and Zuheyr uses the phrase يَحْرُقُ نَابُهُ عَلَيْهِ. (Ham p. 286.) b3: حَرْقٌ also signifies The act of eating to the uttermost. (IAar, TA.) A3: حَرُقَ He (a man) was, or became, evil in disposition. (TA.) A4: حَرَقٌ, as an inf. n., [i. e. of حَرِقَ,] signifies A garment's, or cloth's, being burnt by beating [with too much violence]. (KL.) b2: And The springing forth, or shooting forth, vehemently, of lightning. (KL.) A5: حَرِقَ شَعَرُهُ, (S, K,) aor. ـَ (K,) inf. n. حَرَقٌ, (TA,) His hair fell off piecemeal. (S, K.) [And حَرِقَتِ النَاصِيَةُ The forelock of the horse became thin, or scanty: for it is said that] الحَرَقُ in relation to the ناصية is like السَّفَا. (TA.) And حَرِقَتِ اللِّحْيَةُ The beard was, or became, shorter upon the chin than upon the two sides of the face. (TA.) A6: حَرِقَ, aor. ـَ inf. n. حَرَقٌ, His حَارِقَة [q. v.] became cut, or severed: said of a man: in speaking of a camel, حُرِقَ, like عُنِىَ, is more commonly used than حَرِقَ. (TA.) 2 حرّقهُ, inf. n. تَحْرِيقٌ: see 4. b2: تحريق also signifies Fire's making a mark, or impression, upon a thing. (TA.) b3: حرّق الإِبِلَ, said of pasturage, (K,) [particularly] of what is termed حَمْض, (S,) It made the camels thirsty. (S, K.) A2: See also 1.3 حَارَقَهَا, (K,) inf. n. مُحَارَقَةٌ, (S,) He lay with her (S, K) [عَلَى الحَارِقَةِ, i. e.] on the side. (K.) 4 أَحْرَقَتْهُ النَّارُ, inf. n. إِحْرَاقٌ, (Msb,) [The fire burned him.] And احرقهُ بِالنَّارِ (S, Msb, K) [He burned him, or it, with fire]: this phrase, and بالنار ↓ حَرَقَهُ, aor. ـِ (K,) inf. n. حَرْقٌ, (TA,) signify the same; as also ↓ حرّقهُ: (K:) or this last [signifies he burned him, or it, much, or frequently, or repeatedly; for it] denotes muchness, or frequency, or repetition, of the action. (S, Msb, TA.) b2: [Hence, احرقهُ (assumed tropical:) It pained him; or caused him burning pain: said of beating, or a blow; and of a galling, or chafing; and of fever, passionate desire, rage or anger, hunger, &c.] And أَحْرَقَنَا فُلَانٌ (assumed tropical:) Such a one afflicted, distressed, annoyed, molested, or hurt, us. (TA.) And احرقهُ بِاللِّسَانِ (assumed tropical:) He blamed, upbraided, or reproached, him; detracted from his reputation. (Msb.) and احرق البَرْدُ الكَلَأَ [(assumed tropical:) The cold nipped, shrunk, shrivelled, or blasted, the herbage; like أَنْضَجَ, q. v.; and like the Lat. “ ussit,” and “ adussit: ” comp. Virgil, Georg. i. 93, “Boreæ penetrabile frigus adurat: ” and Lucan, iv. 52, “Urunt montana nives: ” and Ecclesiasticus, xliii. 20 and 21, “ When the cold north wind bloweth, and the water is congealed into ice, it abideth upon every gathering together of water, and clotheth the water as with a breastplate: it devoureth the mountains, and burneth the wilderness, and consumeth the grass as fire ”]: (S and K voce حَسَّ:) and [in like manner] احرق النَّبَاتَ is said of heat, and of cold, and of a wind, and of other banes, or causes of mischief or harm. (TA.) And احرقهُ (assumed tropical:) He, or it, destroyed, or caused to perish, him, or it. (TA.) b3: You say also, أَحْرِقْ لَنَا فِى هٰذِهِ القَصَبَةِ نَارًا Give thou, or bring thou, to us, upon this cane, some fire. (IAar, TA.) A2: Also احرق He made, or prepared, what is termed حَرِيقَة. (K.) 5 تَحَرَّقَ see 8. b2: [Hence,] هُوَ يَتَحَرَّقُ جُوعًا (assumed tropical:) [He burns with hunger]: like يَتَضَرَّمُ. (TA.) 8 إِحْتَرَقَ احتراق [It burned, or became burnt,] بِالنَّارِ [with fire]: and ↓ تحرّق [it burned, or became burnt, much, or frequently, or repeatedly]: each is a quasi-pass.; (S Msb, K, TA;) [the former, of احرق or حَرَقَ; and the latter, of حرّق.] b2: [Hence,] one says of a horse, يَحْتَرِقُ فِى عَدْوِهِ [(assumed tropical:) He is fiery, ardent, or vehement, in his running]. (S.) And احتراق النَّبَاتُ [(assumed tropical:) The plant, or plants, or herbage, became nipped, shrunk, shrivelled, or blasted: see 4]: this is said of a consequence of heat, and of cold, and of a wind, and of other banes, or causes of mischief or harm. (TA.) And احترقت الفِضَّةُ (assumed tropical:) The silver became black. (Har p. 114.) And احترق (assumed tropical:) He, or it, perished. (TA.) حَرْقٌ: see حَرَقٌ, in two places.

حُرْقٌ (assumed tropical:) An angry man. (TA.) حَرَقٌ [A burning by means of fire;] a subst. (Mgh, Msb) from الإِحْرَاقُ, (Mgh,) [i. e.] from

إِحْرَاقُ النَّارِ: (Msb:) or fire, (S, Msb, K,) itself; (Msb;) [the fire of a burning house &c.;] as also ↓ حَرِيقٌ (Mgh) and ↓ حَارِقَةٌ: (K:) or the flame of fire. (IAar, Th, Mgh, K.) The first is meant in the saying, ضَالَّةُ المُؤْمِنِ حَرَقُ النَّارِ [The straybeast of the believer is a cause of the burning of fire]: (Mgh:) or it here signifies the flame of fire: a trad., meaning that if any one takes the stray-beast of a believer to possess it, his doing so will bring him to the flame of the fire [of Hell]. (Az, Mgh, TA.) And hence, (Mgh,) الحَرَقُ شَهَادَةٌ, (Mgh, TA,) i. e. [Burning, or] fire, [or flame, is a cause of one's receiving the reward of martyrdom:] occurring in another trad. (TA.) You say also فِى حَرَقِ اللّٰهِ In the fire of God. (S.) and ↓ أَلْقَى اللّٰهُ الكَافِرَ فِى حَارِقَتِهِ, i. e. [May God cast the unbeliever] into his fire. (TA.) b2: A burn, (S,) or a mark of burning, (K,) in a garment, or piece of cloth, from the beating (S, K) of the washer, and whitener, and the like; (K;) and so, sometimes, ↓ حَرْقٌ: (S:) or the former, a hole thus caused in a garment, or piece of cloth; (IAar, Mgh, TA;) and so, sometimes, ↓ the latter; which also signifies a hole caused by fire, in a garment, or piece of cloth. (Mgh.) حَرِقٌ A cloud lightening vehemently. (S, K.) b2: Sharp; as though having the quality of burning; applied to an iron head or blade of an arrow or a spear or sword &c.; (TA;) and so ↓ حُرَقَةٌ and ↓ حُرَّاقَةٌ and ↓ حَارُوقَةٌ, applied to swords. (K.) A2: See also حَرِيقٌ.

A3: حَرِقُ الشَّعَرِ Having the hair falling off piecemeal: (S, K:) and حَرِقُ الجَنَاحِ has a similar meaning; (S, TA;) i. e. [having the feathers of the wing falling off piecemeal: or] short in the wing: or having it cut off. (TA.) And رِيشٌ حَرِقٌ Feathers falling off, and becoming scattered, by degrees. (TA.) and لِحْيَةٌ حَرِقَةٌ A beard that is shorter upon the chin than upon the two sides of the face. (TA.) b2: Also, حَرِقٌ, A man having the extremities much chapped: (K:) so some say. (TA.) b3: See also مَحْرُوقٌ.

حَرْقَةٌ: see what next follows.

حُرْقَةٌ [A state of burning;] a subst. from اِحْتَرَقَ; as also ↓ حَرِيقٌ. (S, K.) Thus the latter means in the Kur [lxxxv. 10], ↓ وَ لَهُمْ عَذَابُ الحَرِيقِ [And for them shall be the punishment of burning: as in other passages in the Kur]. (TA.) b2: (assumed tropical:) A burning such as a man experiences from the taste of a thing in which is heat, or from love, or grief; (TA;) and such as is experienced in the eye from ophthalmia, and in the heart from pain: (Lth, TA:) heat; as in the phrase, فِى جَوْفِهِ حُرْقَةٌ [(assumed tropical:) In his belly, or chest, is heat]; and so ↓ حَرْقَةٌ and ↓ حَرِيقَةٌ. (K.) حُرَقَةٌ: see حَرِقٌ.

حُرْقَانٌ A rubbing together of the thighs. (S, K.) حُرَاقٌ: see حِرَاقٌ, in two places. b2: (assumed tropical:) A horse that runs much: (K:) or حُرَاقُ العَدْوِ a horse that is fiery, ardent, or vehement, (يَحْتَرِقُ,) in his running. (S.) b3: (assumed tropical:) Very salt water; (S, K;) as also ↓ حُرَّاقٌ: (K:) as though it burned the fauces of the drinker: (TA:) or such as is exceeded [in saltness] by nothing; that makes the urine of the camels to burn; as also قُعَاعٌ. (IAar, TA.) A2: Also, (S, K, &c.,) and ↓ حُرَاقَةٌ (S, Mgh, K) and ↓ حُرَّاقٌ, (K,) or this is vulgar, (O, TA,) and ↓ حُرَّاقَةٌ, or this is incorrect, (K,) or vulgar, (S, O,) and ↓ حَرُوقٌ and ↓ حَرُّوقٌ (Fr, O, K) and ↓ حَرُوقَآءُ, (Fr, S, O, K,) [Tinder; i. e.] a thing, (S, K,) or burnt rag, (AHn, ISd, TA,) into which fire falls when it is struck: (AHn, S, ISd, K, TA:) or what remains of burnt cloth: (Mgh:) [and any substance used for receiving fire that is struck; as, for instance, the pith of the عُشَر.]

حِرَاقٌ, applied to fire, (نَارٌ,) That burns everything; as also ↓ حُرَاقٌ: (Aboo-Málik, TA:) that spares, or leaves, nothing. (IAar, K.) b2: (assumed tropical:) A man that spoils, mars, destroys, or consumes, everything; (IAar, K;) sparing nothing; like the fire thus termed; (IAar, TA;) as also ↓ حُرَاقٌ. (K.) In some copies of the K, مَنْ يُفْسِدُ فِى كُلِّ شَىْءٍ; but correctly, without فى. (TA.) b3: رَمْىٌ حِرَاقٌ (assumed tropical:) A vehement throwing or casting or shooting. (K.) حَرُوقٌ: see حُرَاقٌ.

حَرِيقٌ: see the next paragraph.

حَرَقٌ: see حَرَقٌ: b2: and see also حُرْقَةٌ, in two places. b3: Heat, or (assumed tropical:) cold, or a wind, or some other cause of mischief or harm, that burns, or (assumed tropical:) nips, shrinks, shrivels, or blasts, (يُحْرِقُ,) herbage. (TA.) A2: Also i. q. ↓ مُحْرَقٌ, [i. e. Burnt,] (Mgh, Msb,) and so ↓ مَحْرُوقٌ: (TA:) pl. of the first حَرْقَى; like قَتْلَى and جَرْحَى, pls. of قَتِيلٌ and جَرِيحٌ. (Mgh.) Thus, in a trad., الحَرِيقُ شَهِيدٌ [The burnt is a martyr]: (Mgh:) or ↓ الحَرِقُ, i. e. he who falls into fire, and takes fire and burns. (TA.) A3: The grating sound of the dogtooth by reason of anger, or rage; as also ↓ حُرُوقٌ. (TA.) حُراقَةٌ: see حُرَاقٌ.

حَرُوقَةٌ: see حَرِيقَةٌ.

حَرِيقَةٌ: see حُرْقَةٌ.

A2: Also, (Yaakoob, S, K,) and ↓ حَرُوقَةٌ, (K,) A kind of food, (K,) thicker than what is termed حَسَآء; (Yaakoob, S, K;) like نَفِيتَة: (S:) or water, (K,) i. e. hot water, (TA,) upon which a little flour is sprinkled, and which swells, or becomes inflated, in boiling, (K, TA,) and becomes of a whitish dust-colour: it is licked up with the tongue: and is also called تفيتة: they made use of it in hard and dear times, and when the cattle were lean, and when the season was severe: (TA:) or it was made by sprinkling flour upon water or fresh milk until it swelled, and became [like] what is termed حساء: a man used to satisfy his household with it when fortune overcame him: and it is also called نفيتة: (ISk, Az, TA:) pl. حَرَائِقُ. (S.) One says, وَجَدْتُ بَنِى

فُلَانٍ مَا عَيْشٌ إِلَّا الحَرَائِقُ [I found the sons of such a one having no means of subsistence other than the messes of the kind called حرائق]. (S.) حَرُوقَآءُ: see حُرَاقٌ.

حُرَّاقٌ: see حُرَاقٌ, in two places: A2: and see also مَحْرُوقٌ, in two places.

حَرُّوقٌ: see حُرَاقٌ.

حَرَّاقَةٌ A kind of ship, (Lth, S, K, *) [built] at El-Basrah, (K,) in which are engines for throwing fire upon the enemy at sea, or on a large river: (Lth, S, K:) accord. to some, such an engine itself: (ISd, TA:) accord. to the A, [a bark;] a light-going skip: (TA:) [it is often used in this last sense in post-classical works:] pl. حَرَّاقَاتٌ (K) [and حَرَارِيقُ]. b2: Also the former pl., The places of those who fry [meat &c.], and of the makers of charcoal: (Lth, K:) of the dial. of the people of El-Basrah. (Lth, TA.) حُرَّاقَةٌ: see حَرِقٌ: A2: and see also حُرَاقٌ.

حَارِقَةٌ The act of copulation upon the side. (Z, TA.) [See 3.]

حَارِقَةٌ: see حَرَقٌ, in two places.

A2: الحَارِقَتَانِ The heads [of the bones] of the two thighs, in the two hips: or two sinews in the two hips: (S, K:) when these are severed, the man walks upon the extremities of his toes, and cannot do otherwise: when one so walks by choice, you say that he is مُكْتَامٌ, part. n. of اِكْتَامَ: (IAar, TA:) the حارقة is also explained as being the sinew that connects the thigh and the hip: or the sinew that connects the head [of the bone] of the thigh and that [of the bone] of the upper arm, which turn in the صَدَفَة [or socket] of the hip and of the shoulderblade: when it is severed, it never unites: or a sinew in the خُرْبَة [or socket of the hip], that suspends [the bone of] the thigh to the hip, and by means of which the man walks: it is said that when the حارقة is displaced, the man becomes lame. (TA.) b2: Also, the sing., The side of the body. (AHeyth, TA.) حَارُوقَةٌ: see حَرِقٌ.

مُحْرَقٌ: see حَرِيقٌ.

المُحَرِّقُ A certain idol, of Bekr Ibn-Wáïl, (K,) which was in Selmán. (TA.) مَحْرُوقٌ: see حَرِيقٌ.

A2: Having his حَارِقَة [q. v.] severed; (S, TA;) as also ↓ حَرِقٌ; which latter is [said to be] the more common: (TA:) [but this I doubt:] or, as some say, (S,) having his kip dislocated: (S, K:) [pl. of the latter, deviating from rule, ↓ حُرَّاقٌ, occurring in a verse below.] The ràjiz says, (S,) namely, Aboo-Mohammad El-Hadhlamee, (TA,) describing a pastor, (S,) يَظَلُّ تَحْتَ الفَنَنِ الوَرِيقِ يَشُولُ بِالمِحْجَنِ كَالمَحْرُوقِ

[He continues, or continues during the day, beneath the leafy branch, raising the crookedheaded stick, like the محروق]: i. e. he stands upon one leg, stretching himself up towards the branches, and drawing them to him with the محجن, and shaking off their leaves for the camels: (S, TA:) or he stands upon the extremities of his toes, [see حَارِقَةٌ,] in order to reach the branch and bend it to his camels. (ISd, TA. But see another meaning of the last word, below.) And another says, هُمُ الغِرْبَانُ فِى حُرُمَاتِ جَارٍ

الوُرُوكِ ↓ وَفِى الأَدْنَيْنَ حُرَّاقُ [They are like the crows in respect of the sacred rights of a neighbour; and in respect of inferiors, like those who are dislocated in the hips, or who have the sinews of the hip-joints severed]: i. e., when a neighbour having a sacred right to respect alights among them, they are like the crow, which loaths not the gall on the back nor that which is unclean; and in wrongful treatment of their inferiors, like the محروق, who walks with an inclining of the body (يَمْشِى مُتَجَانِفًا); and they abstain from aiding and defending them. (S, TA.) A3: Accord. to Ibn-'Abbád, in the saying of the rájiz cited above, it means (TA) The iron instrument with which one roasts meat; syn. سَفُّود. (K, TA.)

حجم

1 حَجَمَ said of the breast of a woman or girl: see 4.

A2: حَجَمَ, (ISk, S, K,) aor. ـُ and حَجِمَ, inf. n. حَجْمٌ, (K,) He (a child, ISk, S, TA) sucked (ISk, S, K) the breast of his mother. (ISk, S, TA.) b2: [Hence,] حَجَمَهُ, aor. ـُ inf. n. حَجْمٌ, (S, Mgh, Msb,) He scarified him [and drew blood from him with the مِحْجَمَة; i. e. he cupped him]; (Msb;) he performed upon him the operation of the حَجَّام, (Mgh,) or, of the حَاجِم, (S,) who sucks the mouth of the مِحْجَمَة [to draw the blood]. (Az, TA.) b3: And [hence,] حَجَمَتْهُ الحَيَّةُ (assumed tropical:) The serpent bit him. (TA.) And حَجَمَتِ الفُحُولُ العَيْرَ (tropical:) The stallions bit the ass. (TA.) And حَجَمَ العَظْمَ, (TA,) inf. n. as above, (K,) (assumed tropical:) He ate off the flesh from the bone. (K, TA.) A3: حَجَمَ البَعِيرَ, (S, Msb, TA,) aor. ـُ (S TA,) inf. n. as above, (TA,) He put a حِجَام upon the mouth [or muzzle] of the camel, when excited, in order that he might not bite; (S, TA;) [he muzzled the camel;] he bound the camel's mouth [or muzzle] with a thing. (Msb.) b2: Hence, (Har p. 474,) حَجَمْتُهُ عَنِ الشَّىْءِ, (S, Msb, * TA,) and عَنْ صَاحِبَتِهِ, (TA,) inf. n. as above, (K,) I made him to refrain, forbear, abstain, (S, TA,) or go back; (Msb;) or I withheld him, or restrained him; (S, K, TA;) from the thing, (S, TA,) and from his female companion. (TA.) And حَجَمَ طَرْفَهُ عَنْهُ He turned away his eye, or eyes, from him, or it. (TA.) And عَنْ حَاجَتِهِ ↓ أَحْجَمْتُهُ is also mentioned, as meaning I withheld him from the object of his want; or prevented him from attaining it. (TA.) 2 حجّم: see 4. b2: Also, inf. n. تَحْجِيمٌ, (tropical:) He looked hard: (K, TA:) and so, accord. to Az جَمَّحَ. (TA.) 4 احجم It (the breast of a woman or girl) was, or became, swelling, prominent, or protuberant; (Mgh, K;) as also ↓ حَجَمَ, inf. n. حَجْمٌ: (K:) or was, or became, round, and swelling, prominent, or protuberant; as also ↓ حجّم: (A, TA:) properly, became such as to have what is termed حَجْمٌ, (Mgh, TA,) meaning projection, protrusion, prominence, or protuberance, and elevation: (Mgh:) or, as some say, became such that the suckling might suck it. (TA.) b2: أَحْجَمَتْ لِلْمَوْلُودِ (tropical:) She (a woman) suckled the new-born child for the first time. (K, TA.) A2: احجم عَنْهُ He refrained, forbore, abstained, or desisted, from it; (S, K;) quasi-pass. of حجَمْتُهُ, like as أَكَبَّ is of كَبَبْتُهُ; which are extr. of their kind; (S;) and اجحم عنه signifies the same; (S in art. جحم;) but is a rare dial. var.: (Har p. 95:) or he drew back from it, or him, in awe, or fear: (K, TA:) or he receded, or drew back, form it; namely, a thing, or an affair: (Msb:) and أَحْجَمْتُ عَنِ القَوْمِ I dreaded, or feared, the people, or party, and returned, and left them, after I had desired to go to them. (Az, Msb.) b2: احجم also signifies He (a man) advanced, or went forward; and so اجحم: both of these verbs thus having two contr. meanings. (MF.) A3: See also 1, last sentence.8 احتجم He performed the operation of cupping: (MA, KL, PS:) [or rather he had that operation performed upon him; or had blood drawn from him by that operation; a quasi-pass. verb, like افتصد and اكتوى and احترق and countless others:] or he sought, or demanded, the performance of that operation [upon himself]. (K TA.) One says, اِحْتَجَمْتُ مِنَ الدَّمِ [app. meaning I had some of the blood drawn from me by cupping]. (S.) A2: He (a camel) was withheld, or restrained, or prevented, from biting [by being muzzled]. (TA.) حَجْمٌ A rising, protuberant, or prominent, part of a thing: (S:) a projection, protrusion, prominence, or protuberance; (S, Mgh;) and a rising, or an elevation: (Mgh:) or the part of a thing that one feels beneath his hand: (ElGhooree, Mgh:) or the part of a thing that one feels projecting, protruding, prominent, or protuberant, beneath his hand: pl. حُجُومٌ. (K.) One says, لَيْسَ لِمِرْفَقِهِ حَجْمٌ There is no projection, protrusion, prominence, or protuberance, to his elbow. (S.) Lh says that حَجْمُ العَظْمِ means One's perceiving the feel of the bones [or bone] behind the skin: thus explaining it after the manner of explaining inf. ns.: and ISd says, I known not whether it be in his opinion an inf. n. or a simple subst. (TA.) And Lth says that الحَجْمُ meansOne's perceiving the feel of a thing beneath a garment: [and that] one says, مَسَسْتُ بَطْنَ الحُبْلَى فَوَجَدْتُ حَجْمَ الصَّبِىِّ فِى بَطْنِهَا [which plainly means, I felt the belly of the pregnant woman, and perceived the bulging of the child in her belly]. (Mgh, TA.) It is said [of a woman's garment] in a trad., لَا يَصِفُ حَجْمَ عِظَامِهَا [lit. (tropical:) It does not describe the projecting of her bones]: meaning, the garment does not stick to her body so as to tell what projects of her bones: it is made to be a describer by way of comparison. (IAth, TA.) b2: [In post-classical works it is often used as signifying Bulk, bigness, or magnitude.]

حَجَامٌ [A muzzle for a camel, commonly a net of cord;] a thing that is put upon the mouth, or muzzle, of a camel, (S, K,) when he is excited, (S,) to prevent his biting. (S, K.) حَجُومٌ Gentle, nice, or skilful, in operation; syn. رَفِيقٌ [in the CK, erroneously, رَقِيقٌ] as an epithet applied to a حَاجِم [or cupper]; as also ↓ مِحْجَمٌ. (K.) b2: (tropical:) The فَرْج [meaning vulva, or vagina,] of a woman. (K, TA.) حِجَامَةٌ The craft, or art, of the حَاجِم or حَجَّام [i. e. cupper]: (S, * Mgh, Msb, K:) and the operation that he performs. (S, * TA.) حَجَّامٌ A cupper; syn. مَصَّاصٌ [lit. one who is in the habit of sucking]; (K;) one who performs the operation termed حَجْمٌ; (S, Mgh;) one who scarifies [and draws blood with the مِحْجَمَة]; (Msb;) as also ↓ حَاجِمٌ; (S, Msb, K;) but the former is an intensive epithet [denoting frequency or habit]: (Msb:) so called because he sucks the mouth of the مِحْجَمَة. (Az, TA.) Hence the prov. أَفْرَغُ مِنْ حَجَّامِ سَابَاطَ [More unoccupied than the cupper of Sábát (the name of a place)]: for military forces used to pass by the man to whom it relates, and he used to cup them on credit, in consequence of want of employment, waiting for payment until they should return. (S: more fully explained in the K in art. سبط.) حَاجِمٌ: see what next precedes.

حَوْجَمٌ: see what next follows.

حَوْجَمَةٌ The red rose: (K:) or [rather] a single red rose: (A'Obeyd, S:) pl. [or rather coll. gen. n.] ↓ حَوْجَمٌ. (A'Obeyd, S, S, K.) مَحْجَمٌ, (Mgh, Msb,) or ↓ مَحْجَمَةٌ, (TA,) The place to which the مِحْجَمَة is applied, (Mgh, Msb, * TA,) in the neck: (Mgh, TA:) pl. مَحَاجِمُ. (Mgh, Msb.) مِحْجَمٌ The scarifying instrument of the حَجَّام. (IAth, TA.) b2: See also مِحْجَمَةٌ.

A2: And see حَجُومٌ.

مَحْجَمَةٌ: see مَحْجَمٌ.

مِحْجَمَةٌ and ↓ مِحْجَمٌ The قَارُورَة [or glass vessel, or the like,] of the حَجَّام; (Az, S, Mgh, Msb;) the thing with which the حَجَّام operates; (K;) the utensil in which the blood produced by the operation of حِجَامَة is collected by sucking: (IAth, TA:) pl. مَحَاجِمُ. (TA.) مِحْجَامٌ A man (TA) who draws back much, or often, in awe, or fear. (K, TA.) مَحْجُومٌ A breast sucked. (TA.) b2: A man [cupped, or] operated upon by the حَاجِم (S.) A2: A camel [muzzled, or] having a حِجَامَ put upon his mouth [or muzzle] in order that he may not bite. (S.)

حشم

1 حَشِمَ, aor. ـَ (Msb, K,) inf. n. حَشَمٌ, (Msb,) He was, or became, angry; (Msb, K;) as also ↓ احتشم: (Msb:) or the latter signifies he became angered. (TA.) b2: And He was, or became, confounded and stupified by shame; or ashamed and confounded or stupified, and remained speechless and motionless. (Msb.) See also 8.

A2: حَشَمَهُ, aor. ـِ inf. n. حَشْمٌ; (Msb;) or حَشِمَهُ, aor. ـَ (K;) He angered him; (Msb, K;) as also ↓ احشمهُ, (IAar, S, Msb, K,) and ↓ حشّمهُ. (K.) And, accord. to Az (S) and El-Fárábee, (Msb,) حَشَمَهُ, (S, Msb, K,) aor. ـِ and حَشُمَ, (K,) He annoyed him, (S, Msb, K,) and said to him what he disliked, (K,) and angered him; (S, Msb;) namely, a man sitting with him. (S, Msb, K.) An Arab of chaste speech is related to have said, بَنِى فُلَانٍ ↓ ذٰلِكَ مِمَّا يُحْشِمُ, meaning That is of the things that anger the sons of such a one. (S.) b2: Accord. to IAar, (S,) حَشَمَهُ signifies He caused him to become confounded and stupified by shame; or to become ashamed and confounded or stupified, and to remain speechless and motionless; (S, K;) as also ↓ احشمهُ: (S, Msb, K:) and both signify it caused him to be affected with shame, shyness, or bashfulness; or to shrink; as in the saying, to one shrinking from food, مَا الَّذِى حَشَمَكَ, or ↓ أَحْشَمَكَ, What caused thee to be affected with shame, &c.? (TA.) A3: حَشَمَ, aor. ـِ inf. n. حُشُومٌ, He became fat, or in a good condition of body, after leanness. (K.) And حَشَمَتِ الدَّابَّةُ فِى أَوَّلِ الرَّبِيعِ, (K,) aor. ـِ inf. n. حَشْمٌ, (TA,) or حُشُومٌ, (TK,) The beast obtained somewhat of the [herbage called]

ربيع, in the beginning thereof, and became fat, and in good condition, and large in the belly, (K, TA,) and goodly: (TA:) or, as En-Nadr says, حَشَمَتِ الدَّوَابُّ the beasts became in good condition. (S.) b2: مَا حَشَمَ مِنْ طَعَامِنَا He ate not of our food (K, TA) aught. (TA.) b3: مَا حَشَمَ الصَّيْدَ He hit not, or obtained not, or found not, the game, or object of the chase. (K.) A4: حَشَمَ, inf. n. حَشْمٌ (TA) and حُشُومٌ, (K,) He was, or became, fatigued, tired, or wearied. (K, TA.) The Arabs say, الحُسُومُ يُورِثُ الحُشُومَ Labour, or toil, occasions fatigue. (Yoo, TA.) 2 حَشَّمَ see 1.4 أَحْشَمَ see 1, in four places.5 تَحَشَّمَ see 8. b2: You say also, هُوَ يتحَشَّمُ المَحَارِمَ He guards against things forbidden. (TA.) 8 احتشم: see 1. b2: Also He felt, or had a sense of, or was moved or affected with, shame, or shyness, or bashfulness. (Msb.) احتشم مِنْهُ (S, Mgh, K) and عَنْهُ, (K,) and احتشمهُ, (S, Mgh,) or this last is not allowable except when مِنْ is meant to be understood, (TA,) signify the same; (S, Mgh;) i. e. He was ashamed of it, or abashed at him; or was ashamed to do it, or shy of doing it: (Mgh, K:) or it signifies, (Mgh,) or signifies also, (K,) he shrank from it, or him: (Mgh, K:) or, as some say, thus used it is vulgar; for حِشْمَةٌ, with the Arabs, is only anger: (Mgh:) but IB cites, from Kutheiyir, إِنِّى مَتَى لَمْ يَكُنْ عَطَاؤُهُمَا عِنْدِى بِمَا قَدْ فَعَلْتُ أَحْتَشِمُ as meaning [Verily I, when the gift of them two in my possession is not for what I have done,] am ashamed, or abashed: and in a trad. of 'Alee, respecting the thief, occurs the saying, إِنِّى لَأَحْتَشِمُ

أَنْ لَا أَدَعَ لَهُ يَدًا, meaning Verily I am ashamed not to leave him a hand; and I shrink from it. (TA.) [And ↓ حَشَمَ app. signifies the same; for,] accord. to As, (TA,) [the inf. n.] حُشُومٌ signifies The act of shrinking. (K.) You say also, إِنِّى

مِنْهُ ↓ لَأَتَحَشَّمُ Verily I abstain from it, or refrain from it, to shun blame, or through disdain and pride; disdain, or scorn, it; (أَتَذَمَّمُ مِنْهُ;) and am ashamed of it. (K.) A2: Also He was, or became, master of many حَشَم [or dependents &c.] and servants. (KL.) حَشَمٌ A man's special dependents, consisting of his family and slaves [and others], or his neighbours, who are angry on his account (K, TA) when an event befalls him; (TA;) as also ↓ حُشْمَةٌ; (Yoo, TA;) in the K, erroneously, حَشَمَةٌ; (TA;) and أَحْشَامٌ; (K;) which IAar thinks to be pl. of حَشَمٌ used in a sing. sense; (TA;) [for] this word is applied to one [of such persons] as well as to a pl. number: (K:) you say, هٰذَا الغُلَامُ حَشَمٌ لِى [This young man, or slave, is a dependent of mine]: (IAar, TA:) or حَشَمٌ signifies, (ISk, Mgh, Msb,) or signifies also, (K,) a man's relations and household; (ISk, Mgh, Msb, K;) or his servants; (S, Msb;) and those who are angry on his account (ISk, S, Mgh, Msb) when an event befalls him; (Mgh, Msb;) for which reason they are thus called: (S:) or a man's followers; and those on whose account he should be angry: (Ham p. 614:) or the حَشَم of a man are those who are angry on his account; or those on whose account he is angry: (Har p. 164:) accord. to ISk, (Msb,) it is a word having a pl. signification, and having no proper sing.: (Mgh, Msb:) but some say that it has for its pl. أَحْشَامٌ: (Mgh:) and accord. to the K, ↓ حُشَمَآءُ [in the CK حَشْمَاء] signifies neighbours and guests; as though it were pl. of حَشِيمٌ, like as كُرَمَآءُ is of كَرِيمٌ: but [perhaps this should be أَحْشَامٌ; for] we find in the M, هٰؤُلَآءِ أَحْشَامِى, meaning These are my neighbours, and my guests: (TA:) and ↓ حُشُمٌ, with two dammehs, signifies slaves; (IAar, TA;) or, as some say, followers, whether slaves or free persons. (TA.) A2: Also An object of desire or quest; syn. طَلَبَةٌ [in the CK طَلَبَة]; and so ↓ حُشُومٌ. (K.) You say, هُوَ حَشَمُهُ It is his object of desire or quest. (TK.) حُشُمٌ Persons having, or possessing, (ذَوُو, as in the explanation of IAar, for which ذُو is erroneously substituted in the copies of the K, TA,) consummate shame, shyness, bashfulness, or pudency. (IAar, K, TA.) b2: See also حَشَمٌ.

حُشْمَةٌ (in the K, erroneously, حَشَمَةٌ, TA): see حَشَمٌ. b2: Also [in the CK, erroneously, حُشَمَة] A woman, or a wife; syn. مَرْأَةٌ. (K, TA.) A2: I. q.

ذِمَامٌ [app. as meaning protection, safeguard, or security of life and property]. (Yoo, K.) So in the phrase, لَهُ الحُشْمَةُ [Protection, &c., is due to him]. (Yoo, TA.) b2: Relationship. (K.) So in the phrase, فِيهِمْ حُشْمَةٌ [Among them is relationship]. (TA.) A3: See also حَشْمَةٌ.

حِشْمَةٌ Anger. (As, S, Mgh, Msb, TA.) b2: and Shame, shyness, bashfulness, or pudency; (S, Msb, K;) and a shrinking (Lth, Mgh, K, TA) from one's brother in a place of eating, and in seeking, or requesting, a thing that one wants. (Lth, Mgh, TA.) It has been asserted, (Mgh, Msb, TA,) on the authority of As, (Msb, TA,) that it signifies only “anger:” (Mgh, Msb, TA:) but several authors have refuted this assertion, by showing that it occurs in trads. as meaning “shame.” (MF, TA.) b3: Also The act of annoying a person sitting with one, and saying to him what he dislikes; and so ↓ حُشْمَةٌ. (K.) حُشَمَآءُ, in the CK حَشْمَاء: see حَشَمٌ.

حُشُومٌ: see حَشَمٌ, last sentence but one.

A2: It is also an inf. n. of 1. (K.) حَشِيمٌ, (S, K,) in some of the copies of the S حِشِّيمٌ, which is app. a mistake, (TA,) [thus I find it in one of my copies of the S,] i. q. ↓ مُحْتَشَمٌ; (S, K;) i. e. Regarded with reverence, veneration, respect, honour, awe, or fear; (TA;) applied to a man. (S.) حَاشِمٌ A man being, or becoming, fat, or in a good condition of body, after leanness. (TA.) مَحْشُومٌ Angered. (TA.) [But it is implied in the S that it signifies Confounded and stupified by shame; or ashamed and confounded or stupified, and remaining speechless and motionless.] A poet says, لَعَمْرُكَ إِنَّ قُرْصَ أَبِى خُبَيْبٍ

بَطِىْءُ النُّضْجِ مَحْشُومُ الأَكِيلِ [By thy life, verily the round cake of bread of Aboo-Khubeyb is slow in becoming thoroughly baked: the eater is angered, or confounded and stupified by shame, &c.]. (S, TA.) مُحْتَشَمٌ: see حَشِيمٌ.

إِنَّهُ لَمُحْتَشِمٌ بِأَمْرِى Verily he is grieved and disquieted (مُهْتَمٌّ) by my affair, or case. (AA, TA.)

حكم

1 حَكَمَهُ, (S, K,) [aor. ـُ inf. n. حُكْمٌ, (Msb, K, [in the TK حَكْمٌ,]) in its primary acceptation, (Msb,) He prevented, restrained, or withheld, him (S, Msb, K) from acting in an evil, or a corrupt, manner; as also ↓ احكمهُ: (K:) and (K) from doing that which he desired; as also ↓ احكمهُ; and ↓ حكّمهُ, (S, K,) inf. n. تَحْكِيمٌ: (S:) and حُكُومَةٌ [is another inf. n. of حَكَمَهُ, and], accord. to As, primarily signifies the turning a man back from wrongdoing. (TA.) Ibrá-heem En-Nakha'ee is related to have said, ↓ حَكِّمِ اليَتِيمَ كَمَا تُحَكِّمُ وَلَدَكَ, meaning Restrain thou the orphan from acting in an evil, or a corrupt, manner, and make him good, or virtuous, as thou restrainest thine offspring &c.: and of every one whom thou preventest, or restrainest, or withholdest, from doing a thing, thou sayest, [حَكَمْتُهُ and] ↓ حكّمته and ↓ احكمته: or, accord. to Aboo-Sa'eed Ed-Dareer, as related by Sh, the forementioned saying of En-Nakh'ee means let the orphan decide respecting his property, when he is good, or virtuous, as thou lettest thine offspring &c.; but this explanation is not approved. (Az, TA.) And Jereer says, سُفَهَآءَكُمْ ↓ أًبَنِى حَنِيفَةَ أَحْكِمُوا

إِنِّى أَخَافُ عَلَيْكُمُ أَنْ أَغْضَبَا [O sons of Haneefeh, restrain your lightwitted ones: verily I fear for you that I may be angry]: (S, TA:) i. e., restrain and prevent them from opposing me. (TA.) You say, also, عَنِ ↓ احكمهُ الأَمْرِ He made him to turn back, or revert, from the thing, or affair. (K.) b2: حَكَمَ الفَرَسَ, and ↓ احكمهُ, and ↓ حكّمهُ, He pulled in the horse by the bridle and bit, to stop him; he curbed, or restrained, him. (TA.) And حَكَمَ الدَّابَّةَ, (S,) or الفَرَسَ, (K,) inf. n. حَكْمٌ; (S; [so in my two copies of that work;]) and ↓ أَحْكَمَهَا, (S,) or احكمهُ; (K;) He put a حَكَمَة [q. v.] to the bit of the beast, or horse. (S, * K.) b3: And ↓ حكّم الحَوَادِثَ (assumed tropical:) [He controlled events: see مُحَكَّمٌ]. (MF.) b4: حَكَمْتُ عَلَيْهِ بِكَذَا originally signifies I prevented, restrained, or withheld, him from doing, or suffering, any other than such a thing, so that he could not escape it. (Msb.) [Hence it means I condemned him to such a thing; as, for instance, the payment of a fine or of a debt, and death.] And hence, (Msb,) حَكَمَ, (S, Mgh, Msb, K,) aor. ـُ (S, K,) inf. n. حُكْمٌ (S, Mgh, Msb, K) and حُكُومَةٌ, (K,) He judged, gave judgment, passed sentence, or decided judicially, بَيْنَهُمْ between them, (S, Msb, K, TA,) and لَهُ in his favour, and عَلَيْهِ against him. (S, TA.) And حَكَمَ عَلَيْهِ بِالأَمْرِ He decided judicially the thing, or affair, or case, against him. (K, TA.) And حَكَمَ لَهُ عَلَيْهِ بِكَذَا [He awarded by judicial sentence in his favour, against him (i. e. another person), such a thing]. (Mgh.) [And حَكَمَ عَلَيْهِ He exercised judicial authority, jurisdiction, rule, dominion, or government, over him. and حَكَمَ بِكَذَا He ordered, ordained, or decreed, such a thing.]

A2: حَكَمَ عَنِ الأَمْرِ He turned back, or reverted, from the thing, or affair. (IAar, Az, K.) A3: حَكُمَ, (S, MA, TA,) with damm to the ك, (S,) like كَرُمَ, (TA,) [not حَكَمَ as in the Lexicons of Golius and Freytag,] inf. n. حُكْمٌ (KL, MA) and حِكْمَةٌ, (MA,) He was, or became, such as is termed حَكِيمٌ [i. e. wise, &c.]. (S, KL, MA, TA.) b2: And حكم, inf. n. حكم, [so in the TA, without any syll. signs, app. حَكُمَ inf. n. حُكْمٌ,] is said of a man, signifying He reached the utmost point, or degree, in its meaning (فِى

مَعْنَاهُ [i. e., app., in what is the radical meaning of the verb, namely, in judging; like قَضُوَ]); in praising, not in dispraising. (TA.) 2 حكّمهُ, inf. n. تَحْكِيمٌ: see 1, in five places. b2: Also [He made him judge; or] he committed to him the office of judging, giving judgment, passing sentence, or deciding judicially; (Mgh, Msb;) or he ordered him to judge, give judgment, pass sentence, or decide judicially; (K;) or he allowed him to judge, &c.; (TA;) فِى الأَمْرِ in the affair, or case. (K.) And حَكَّمْتُهُ فِى مَالِى

I gave him authority to judge, give judgment, pass sentence, or decide judicially, respecting my property. (S, TA.) b3: Hence, حَكَّمَتِ الخَوَارِجُ The [schismatics called the] خوارج asserted that judgment (الحُكْمُ) belongs not to any but God. (Mgh.) تَحْكِيمُ الحَرُورِيَّةِ, in the K, erroneously, ↓ تَحَكُّمُ الحروريّة, (TA,) signifies The assertion of the [schismatics called] حروريّة that there is no judgment (حُكْم) but God's, (K, TA,) and that there is no judge (حَكَم) but God. (TA.) 3 حاكمهُ إِلَى الحَاكِمِ, (K,) inf. n. مُحَاكَمَةٌ, (S,) He summoned him to the judge, and litigated with him, (S, K, TA,) seeking judgment: and he made a complaint of him to the judge; or brought him before the judge to arraign him and litigate with him, and made a complaint of him. (TA.) And حَاكَمْنَاهُ إِلَى اللّٰهِ We summoned him to the judgment of God [administered by the Kádee]. (TA.) بِكَ حَاكَمْتُ, occurring in a trad., is said to mean I have submitted the judgment [of my case] to Thee, and there is no judgment but thine; and by Thee [or thy means or aid] I have litigated in seeking judgment and in proving the falseness of him who has disputed with me in the matter of religion. (TA. [The past tense, here, is perhaps used as a corroborative present.]) 4 أَحْكَمَ see 1, in seven places. The saying of Lebeed, describing a coat of mail, أَحْكَمَ الجِنْثِىَّ مِنْ عَوْرَاتِهَا كُلُّ حِرْبَآءٍ إِذَا أُكْرِهَ صَلٌّ is explained as meaning Every nail repelled the sword from its interstices: [when it was struck with force, it made a clashing sound:] or, as some say, [the right reading is الجنثىُّ and كُلَّ, (as in the S in arts. جنث and صل,) and, accord. to some, صَنْعَتِهَا in the place of عوراتها, (as in the S and M in art. صل,) and] the meaning is, the manufacturer thereof made firm, or strong, every nail [of its interstices, or of its fabric: &c.]: احكم in this case signifying أَحْرَزَ [agreeably with the explanation here next following]. (TA.) b2: احكمهُ, (S, Mgh, Msb, K,) inf. n. إِحْكَامٌ, (TA,) i. q. أَتْقَنَهُ [He made it, or rendered it, (namely, a thing, S, Mgh, Msb,) firm, stable, strong, solid, compact, sound, or free from defect or imperfection, by the exercise of skill; he made it firmly, strongly, solidly, compactly, so that it was firmly and closely joined or knit together, soundly, thoroughly, skilfully, judiciously, or well; he so constructed, constituted, established, settled, arranged, did, performed, or executed, it; he put it into a firm, solid, sound, or good, state, or on a firm, solid, sound, or good, footing: and he knew it, or learned it, soundly, thoroughly, or well; see 1, last sentence, in art. حنك]. (Msb, K.) Hence, in the Kur [xi. 1], كِتَابٌ أَحْكِمَتْ آيَاتُهُ (TA) i. e. [A book whereof the verses are rendered valid] by arguments and proofs; (Bd;) or by command and prohibition, and the statement of what is lawful and unlawful: (TA:) or disposed in a sound manner, (Ksh, Bd,) with respect to the words and meanings, (Bd,) like a building firmly and orderly and well constructed: (Ksh:) or prevented from being corrupted (Ksh, Bd) and from being abrogated: (Bd:) or made to be characterized by wisdom, (Ksh, Bd:) as comprising the sources of speculative and practical wisdom. (Bd.) and hence one says of a man such as is termed حَكِيم, [i. e. wise, &c.,] قَدْ أَحْكَمَتْهُ التَّجَارِبُ [Tryings have rendered him firm, or sound, in judgment]. (TA.) b3: [Hence, أُحْكِمَ عَنْ كَذَا It was secured from such a thing: see مُحْكَمٌ.] b4: [إِحْكَامٌ is also often used as the inf. n. of the pass. verb, signifying The being firm, &c.; or firmness, &c.: see مِرَّةٌ.] b5: See also حَكَمَةٌ.5 تحكّم فِيهِ He did [or decided] according to his own judgment, or did what he judged fit, respecting it, or in it: (Msb:) or he had authority to judge, give judgment, pass sentence, or decide judicially, respecting it; (K, TA;) as also فيه ↓ احتكم: (S, K:) each is quasi-pass. of حَكَّمَهُ; the former regular, and the latter irregular: (TA:) or the former signifies he pretended to have authority to judge, &c. (KL.) You say, عَلَىَّ ↓ احتكم فِى مَالِى He had authority over me to judge, &c., respecting my property. (S.) b2: See also 2.6 تحاكموا إِلَى الحَاكِمِ They summoned one another to the judge, [seeking judgment, (see 3,)] and litigated; as also إِلَيْهِ ↓ احتكموا. (S, TA.) 8 إِحْتَكَمَ see 5, in two places: b2: and 6: b3: and 10.10 استحكم He (a man) refrained from what would injure him in his religion and his worldly concerns. (Aboo-' Adnán, TA.) b2: Also quasipass. of أَحْكَمَهُ (S, Mgh, Msb, K) as signifying أَتْقَنَهُ; (Msb, K;) [It was, or became, firm, stable, strong, solid, compact, firmly and closely joined or knit together, sound, or free from defect or imperfection, by the exercise of skill; firmly, strongly, solidly, compactly, soundly, thoroughly, skilfully, judiciously, or well, made or constructed or constituted or established or settled or arranged or done or performed or executed: and, said of a quality or faculty &c., it was, or became, firm, strong, sound, free from defect or imperfection, established, or confirmed:] and, said of an affair, or a case, it was, or became, in a firm, solid, sound, or good, state, or on a firm, solid, sound, or good, footing; as also ↓ احتكم. (TA.) b3: استحكم عَلَيْهِ الأَمْرُ The thing, or affair, became confused and dubious to him; syn. اِلْتَبَسَ: so in the A. (TA. [But this seems to require confirmation.]) حُكْمٌ [inf. n. of 1, q. v.,] originally signifies Prevention, or restraint. (Msb.) b2: And hence, (Msb,) Judgment, or judicial decision: (S, Msb, K, TA:) or judgment respecting a thing, that it is such a thing, or is not such a thing, whether it be necessarily connected with another thing, or not: (TA:) [whence,] in logic, [what our logicians term judgment; i. e.] the judging a thing to stand to another [thing] in the relation of an attribute to its subject, affirmatively or negatively; or the perception of relation or non-relation: (Kull:) or it properly signifies judgment with equity or justice: (Az, TA:) and ↓ حُكُومَةٌ signifies the same; (K, TA;) originally, accord. to As, the restraint of a man from wrongdoing: (TA:) [each, though an inf. n., being used as a simple subst., has its pl.:] the pl. of the former is أَحْكَامٌ, (K,) [properly a pl. of pauc., but] its only pl. form: and the pl. of the latter is حُكُومَاتٌ. (TA.) You say, وَ يَفْصِلُ ↓ هُوَ يَتَوَلَّى الحُكُومَاتِ الخُصُومَاتِ [He presides over the affairs of judgment, and decides litigations]. (TA.) And it is said in a trad., إِنَّ مِنَ الشِّعْرِ لَحُكْمًا meaning Verily, of poetry, there is that which is true judgment: so says Er-Rághib: or, as others say, profitable discourse, such as restrains from, and forbids, ignorant and silly behaviour; i. e., [what contains] exhortations and proverbs profitable to men: or, the right reading is, as some relate it, ↓ لَحِكْمَةً [i. e. wisdom, &c.]: (TA:) or حِكَمًا [pl. of حِكْمَة]. (So in a copy of the “ Jámi' es-Sagheer ” of Es-Suyootee.) b3: [The exercise of judicial authority; jurisdiction; rule; dominion; or government. See also حُكُومَةٌ. b4: An ordinance; a statute; a prescript; an edict; a decree; or a particular law; like قَضَآءٌ. Hence the phrase حُكْمَ العَادَةِ According to custom or usage; properly, according to the ordinance of custom or usage. b5: A rule in grammar &c.; as when one says, حُكْمُ الفَاعِلِ الرَّفْعُ or أَنْ يُرْفَعَ, i. e. The rule applying to the case of the agent is that it be put in the nom. case; and حُكْمُهُ حُكْمُ كَذَا, or كَحُكْمِ كذا, i. e. The rule applying to it is the same as the rule applying to such a thing, or like the rule applying to such a thing. b6: It may often be rendered Predicament: (thus the last of the foregoing exs. may be rendered Its predicament is the same as the predicament of such a thing, or like the predicament of such a thing:) and حُكْمًا, or فِى الحُكْمِ, predicamentally, or in respect of predicament; and virtually; as distinguished from لَفْظًا (literally), and حَقِيقَةً (really), and the like.] b7: Also Knowledge of the law in matters of religion. (TA.) b8: See also حِكْمَةٌ, in two places. It is a more general term than حِكْمَةٌ; for all حِكْمَة is حُكْم, but the reverse is not the case. (Er-Rághib, TA.) حَكَمٌ: see حَاكِمٌ, in two places; and مُحَكِّمٌ.

[Hence,] الحَكَمُ [The Judge] is one of the names of God. (TA.) b2: A man advanced in age (K, TA) to the utmost degree. (TA.) A2: See also حَكَمَةٌ.

حِكْمَةٌ [properly, or primarily,] signifies What prevents, or restrains, from ignorant behaviour: (Mgh:) [in its most usual sense, which is wisdom, agreeably with explanations here following,] it is derived from حَكَمَةٌ, signifying a certain appertenance of a beast, [a kind of curb,] because it prevents its possessor from having bad dispositions: (Msb:) it means knowledge; or science; (S, K;) as also ↓ حُكْمٌ: (S, TA:) or [generally] knowledge of the true natures of things, and action according to the requirements thereof; and therefore it is divided into intellectual and practical: or a state, or quality, of the intellectual faculty: this is the theological حِكْمَة: in the Kur xxxi. 11, by the حِكْمَة given by God to Lukmán, is meant the evidence of the intellect in accordance with the statutes of the law: (TA:) in the conventional language of the learned, it means the perfecting of the human mind by the acquisition of the speculative sciences, and of the complete faculty of doing excellent deeds, according to the ability possessed: (Bd on the passage of the Kur above mentioned:) or it means the attainment of that which is true, or right, by knowledge and by deed: so that in God it is the knowledge of things, and the origination thereof in the most perfect manner: and, in man, the knowledge and doing of good things: or it means acquaintance with the most excellent of things by the most excellent kind of knowledge: (TA:) [and in the modern language, philosophy: pl. حِكَمٌ:] see حُكْمٌ. b2: Also Equity, or justice, (K, TA,) in judgment or judicial decision; and so ↓ حُكْمٌ. (TA.) b3: and i. q. حِلْمٌ; (K, TA;) i. e. [Forbearance, or clemency, or] the management of one's soul and temper on the occasion of excitement of anger: which, if correct, is nearly the same as equity or justice. (TA.) b4: And Obedience of God: and knowledge in matters of religion, and the acting agreeably therewith: and understanding: and reverential fear; piety; pious fear; or abstinence from unlawful things: and the doing, or saying, that which is right: and reflection upon what God has commanded, and doing according thereto. (TA.) b5: And [Knowledge of] the interpretation of the Kur-án, and saying that which is right in relation to it: so in the Kur ii. 272. (TA.) b6: And The gift of prophecy, or the prophetic office; (K, TA;) and apostleship: so in the Kur ii. 252 and iii. 43 and xxxviii. 19: (TA:) or in the [first and] last of these instances it means b7: The Book of the Psalms [of David]: or, as some say, any saying, or discourse, agreeable with the truth: (Mgh:) and it also means [in other instances] the Book of the Law of Moses: (TA:) and the Gospel: and the Kur-án: (K:) because each of these comprises what is termed الحِكْمَةُ المَنْطُوقُ بِهَا, i. e. the secrets of the sciences of the law and of the course of conduct; and الحِكْمَةُ المَسْكُوتُ عَنْهَا, i. e. the secrets of the science of the Divine Essence. (TA.) حَكَمَةٌ [A kind of curb for a horse;] a certain appertenance of a beast; so called because it renders him manageable, or submissive, to the rider, and prevents him from being refractory and the like; (Msb;) or because it prevents him from vehement running: (TA:) it is the appertenance of the لِجَام [or bridle] that surrounds the حَنَك [or part beneath the chin and lower jaw]: the Arabs used to make it of untanned thong or of hemp; because what they aimed at was courage, not finery: (S:) or the appertenance of the لجام that surrounds the حَنَكَانِ [which word app. here means the two jaws] of the horse, and in which are [attached] the عِذَارَانِ [or two side-pieces of the headstall, that lie against the two cheeks]: (K:) or a ring which surrounds the مَرْسِن [or part of the nose which is the place of the halter] and the حَنَك [or part beneath the chin and lower jaw], of silver or iron or thong: (IDrd in his Book on the Saddle and Bridle:) or a ring which is upon (فى) the mouth of the horse: (ISh, TA:) pl. حَكَمَاتٌ (S, TA) and [coll. gen. n.] ↓ حَكَمٌ. (TA.) Zuheyr says, describing horses, حَكَمَاتِ القِدِّ وَ الأَبَقَا ↓ قَدْ أُحْكِمَتْ meaning قَدْ أُحْكِمَتْ بِحَكَمَاتِ القِدِّ وَ بِحَكَمَاتِ الأَبَقِ [That had been curbed with curbs of untanned thong, and with curbs of hemp]: (S, TA:) or, accord. to Abu-l-Hasan, [the meaning is that had been furnished with curbs &c.; for he says that]

احكمت is here made trans. because it implies the signification of قُلِّدَتْ: (TA:) some relate the hemistich thus: حَكَمَاتِ القِدِّ وَ الأَبَقَا ↓ مَحْكُومَةً

[furnished with curbs of untanned thong, and hemp]. (S, TA.) b2: (assumed tropical:) The chin of a sheep (S, K) or goat. (S.) b3: And, of a man, (tropical:) The fore part of the face: (K, TA:) or, as some say, the lower part of the face: a metaphorical term from the حَكَمَة of the لِجَام: (TA:) or [in some copies of the K “ and ”] (tropical:) his head: [accord. to the CK, or the fore part of the head of a man:] and (tropical:) his state, or condition: and (tropical:) rank, and station. (K, TA.) You say, رَفَعَ اللّٰهُ حَكَمَتَهُ (tropical:) God exalted, or may God exalt, his head, or his state, or condition, and his rank, and station: because the stooping of the head is a characteristic of the low, or abject. (TA.) And لَهُ عِنْدَنَا حَكَمَةٌ (tropical:) He has rank in our estimation. (TA.) And فُلَانٌ عَالِى الحَكَمَةِ (tropical:) [Such a one is elevated in respect of rank, or station.] (TA.) A2: [See also حَاكِمٌ, of which it is a pl.]

حَكِيمٌ Possessing knowledge or science; [in its most usual sense,] possessing حِكْمَة [as meaning wisdom]; (S, TA; [see also أَحْكَمُ الحَاكِمِينَ;]) [wise; a sage: and in the modern language, a philosopher: and particularly a physician:] one who performs, or executes, affairs firmly, solidly, soundly, thoroughly, skilfully, judiciously, or well; (S, IAth;) so that it is, in this sense, of the measure فَعِيلٌ in the sense of the measure مُفْعِلٌ: (IAth, TA:) one who executes well, and firmly, solidly, &c., the niceties of arts: (TA:) [pl. حُكَمَآءُ.] الحَكِيمُ [as meaning The All-wise] is one of the names of God. (TA.) b2: الذِّكْرُ الحَكِيمُ, applied to the Kur-án, means [The admonition] that decides judicially in your favour and against you: or that is rendered free from defect or imperfection; in which is no incongruity, nor any unsoundness. (TA.) حُكُومَةٌ an inf. n. of حَكَمَ [q. v.]: (K:) [and used as a simple subst.; pl. حُكُومَاتٌ:] see حُكْمٌ, in two places. b2: Also [Judicial authority; authority to judge, give judgment, pass sentence, or decide judicially, فِى أَمْرٍ respecting an affair, or a case;] a subst. from اِحْتَكَمَ and تَحَكَّمَ; and so ↓ أُحْكُومَةٌ. (K, TA.) حَاكِمٌ One who judges, gives judgment, passes sentence, or decides judicially; a judge; an arbiter, arbitrator, or umpire; (S * Msb, K, TA;) between people: (Msb, TA:) [one who exercises judicial authority, jurisdiction, rule, dominion, or government; a ruler, or governor:] and ↓ حَكَمٌ signifies the same: (S, Mgh, Msb, K:) the حَاكِم between people is so called because he restrains from wrongdoing: (As, TA:) the pl. is حُكَّامٌ (Msb, K) and حَكَمَةٌ, meaning judges, [&c.,] (TA,) and حَاكِمُونَ is allowable. (Msb.) It is said in a prov., ↓ فِى بَيْتِهِ يُؤْتَى الحَكَمُ [In his house the judge is to be come to]. (S. [See Freytag's Arab. Prov. ii. 204.]) الحَاكِمُ [as meaning The Supreme Judge] is one of the names of God. (TA.) See also the next paragraph.

A2: [The pl.] حَكَمَةٌ also signifies Mockers, scoffers, or deriders. (TA. [The ح in this case seems to be a substitute for ه: see art. هكم.]) ↓ أَحْكَمُ الحَاكِمِينَ [The most qualified to judge of those who judge: or] the most knowing and most just [of them]: (Bd and Jel in xi. 47, where it is applied to God:) or it may mean the wisest of those who possess attributes of wisdom; supposing حَاكِمٌ to be [a possessive epithet] from الحِكْمَةُ, like دَارِعٌ from الدِّرْعُ. (Bd.) أُحْكُومَةٌ: see حُكُومَةٌ.

مُحْكَمٌ [pass. part. n. of أَحْكَمَهُ;] applied to a building [&c.,] Made, or rendered, firm, stable, strong, solid, compact, &c.; held to be secure from falling to pieces. (KT.) b2: And hence, A passage, or portion, of the Kur-án of which the meaning is secured (أُحْكِمَ) from change, and alteration, and peculiarization, and interpretation not according to the obvious import, and abrogation. (KT.) And سُورَةٌ مُحْكَمَةٌ A chapter of the Kur-án not abrogated. (K.) And الآيَاتُ المُحْكَمَاتُ, [see Kur iii. 5, where it is opposed to آيَاتٌ مُتَشَابِهَاتٌ,] The portion commencing with قُلْ تَعَالَوْا أَتْلُ مَا حَرَّمَ رَبُّكُمْ [Kur vi. 152], to the end of the chapter: or the verses that are rendered free from defect or imperfection, so that the hearer thereof does not need to interpret them otherwise than according to their obvious import; such as the stories of the prophets; (K;) or so that they are preserved from being susceptible of several meanings. (Bd in iii. 5.) And المُحْكَمُ The portion of the Kur-án called المُفَصَّلُ [q. v.]; because nought thereof has been abrogated: or, as some say, what is unequivocal, or unambiguous; because its perspicuity is made free from defect, or imperfection, and it requires nothing else [to explain it]. (TA.) مَحْكَمَةٌ A place of judging; a tribunal; a court of justice.]

مُحَكَّمٌ فِى نَفْسِهِ [One who is made to judge respecting himself: and particularly] one who is given his choice between denial of God and slaughter, and chooses slaughter. (Mgh.) In a trad., in which it is said, إِنَّ الجَنَّةَ لِلْمُحَكَّمِينَ, [Verily Paradise is for the مُحَكَّمُون], (S,) لِلْمُحَكَّمِينَ, (S, K,) or, as some read, ↓ لِلْمُحَكَّمِينَ, (K,) denotes a people of those who are called أَصْحَابُ الأُخْدُودِ, who were given their choice between slaughter and the denial of God, and chose the remaining constant to El-Islám, with slaughter: (S, K:) or المحكّمون means those who fall into the hand of the enemy, and are given their choice between [the profession of] belief in a plurality of Gods, and slaughter, and choose slaughter. (IAth, TA.) b2: المُحَكَّمُ occurring in a poem of Tarafeh, (S,) or this is a mistake, and the right reading is ↓ المُحَكِّمُ, (K,) An old man, tried, or proved, and strengthened by experience in affairs; (S, K;) to whom حِكْمَة [or wisdom, &c.,] is attributed: (S:) or both are correct, like مُجَرَّبٌ and مُجَرِّبٌ, as several authors have allowed; the former meaning one whom events have controlled (حَكَّمَتْهُ الحَوَادِثُ), and tried, or proved; and the latter, one who has controlled (حَكَّمَ), and experienced, events. (MF.) مُحَكِّمٌ, and its pl. مُحَكِّمُونَ: see مُحَكَّمٌ. b2: المُحَكِّمَةُ is an appellation applied to the [schismatics called the] خَوَارِج because they disallowed the judgment of the ↓ حَكَمَانِ [or two judges], (S,) namely, Aboo-Moosà El-Ash'aree and 'Amr Ibn-El-' Ás, (K, TA,) and said that judgment الحُكْمُ) belongs not to any but God. (S.) فَرَسٌ مَحْكُومَةٌ A horse [furnished with a حَكَمَة; or] having a حَكَمَة upon his head. (Az, TA.) See حَكَمَةٌ.

مُتَحَكِّمٌ A judge who judges without evidence: and one who judges in the way of asking respecting a thing with the desire of bringing perplexity, or doubt, and difficulty, upon the person asked. (Har p. 97.)

حلم

1 حَلَمَ, (S, Msb, K, [in the CK, erroneously, حَلُمَ,]) aor. ـُ inf. n. حُلْمٌ (Msb, TA) and حُلُمٌ, of which the former is a contraction, (Msb,) [both used also as simple substs.,] He dreamed, or saw a dream or vision (S, Msb, K) فِى نَوْمِهِ (K) in his sleep; (S, * Msb, K;) as also ↓ احتلم (S, ISd, Msb, K,) and ↓ انحلم, (ISd, K,) and ↓ تحلّم. (K.) You say, حَلَمَ بِهِ, (S, K, [in the CK, again, erroneously, حَلُمَ,]) and عَنْهُ, (K,) and عَنْهُ ↓ تحلّم, (TA,) and حَلَمَهُ also, (S,) He dreamed, or saw a dream or vision, of it: (S, K:) or he saw it in sleep. (M, K.) And حَلَمَ بِالمَرْأَةِ He (a man) dreamed in his sleep that he was compressing the woman. (TA.) b2: [Hence,] حُلْمٌ and ↓ اِحْتِلَامٌ signify [The dreaming of] copulation in sleep: (K:) and the verbs are حَلَمَ and ↓ احتلم. (TA.) And [hence,] both signify The experiencing an emission of the seminal fluid; properly, in dreaming; and tropically if meaning, without dreaming, whether awake or in sleep, or by extension of the signification. (TA.) And hence, (Mgh,) حَلَمَ, (Mgh, Msb,) aor. ـُ inf. n. حُلْمٌ; (Mgh;) and ↓ احتلم; (Mgh, Msb;) He (a boy) attained to puberty, (Msb,) [or] to virility. (Mgh, Msb.) A2: حَلُمَ, with damm [to the ل], inf. n. حِلْمٌ, (S, Msb, K,) [He was, or became, forbearing, or clement;] he forgave and concealed [offences]: or he was, or became, moderate, gentle, deliberate, leisurely in his manner of proceeding or of deportment &c., patient as meaning contr. of hasty, grave, staid, sedate, or calm; (S, K;) and (assumed tropical:) intelligent: (K:) or he managed his soul and temper on the occasion of excitement of anger. (TA.) [See حِلْمٌ below.] You say, حَلْمَ عَنْهُ and ↓ تحلّم [He treated him with forbearance, or clemency, &c.]: both signify the same. (TA.) And يَحْلُمُ عَمَّنْ يَسُبُّهُ [He treats with forbearance, or clemency, &c., him who reviles him]. (TA in art. حمل.) A3: حَلِمَ, aor. ـَ (K,) inf. n. حَلَمٌ, (TA,) He (a camel) had [upon him] many ticks, such as are termed حَلَم. (K.) b2: Also the same verb, (S, K,) with the same inf. n., (S,) It (a hide, or skin,) had in it worms, such as are termed حَلَم, (S, K, TA,) whereby it was spoilt and perforated, (S, TA,) so that it became useless. (TA.) A poet says, (S,) namely, El-Weleed Ibn-'Okbeh, TA,) فَإِنَّكَ وَالكِتَابَ إِلَى عَلِىٍّ

كَذَابِغَةٍ وَقَدْ حَلِمَ الأَدِيمُ [For verily thou, as to the letter, or writing, to 'Alee, art like a woman tanning when the hide has become spoilt and perforated by worms]: (S, TA:) he was urging Mo'áwiyeh to contend in battle with 'Alee, [as though] saying to him, Thou labourest to rectify a matter that has become completely corrupt, like this woman who tans the hide that has become perforated and spoilt by the حَلَم. (TA.) [The latter hemistich of this verse is a prov.: see Freytag's Arab. Prov. ii. 346.]

A4: حَلَمَهُ, (K,) inf. n. حَلْمٌ, (TA,) He plucked the حَلَم from it; [app., accord. to the K, the worms thus called from a hide, or skin;] as also ↓ حلّمهُ: (K:) or, accord. to Az, he took from him, namely, a camel, the [ticks called]

حَلَم. (TA.) 2 حلّمهُ, (S, Mgh, Msb, K,) inf. n. تَحْلِيمٌ (S, K) and حِلَّامٌ, like كِذَّابٌ, (K,) signifies جَعَلَهُ حَلِيمًا [i. e. He made him to be forbearing, or clement, &c.; or he pronounced him to be so; or he called him so; or he held, or believed, or though, him to be so]: (S, K:) or he enjoined him الحِلْم [i. e. forbearance, or clemency, &c.]: (K:) or he attributed to him الحِلْم. (Mgh, Msb.) A2: حلم [so in the TA, evidently حلّم, (see 5, its quasi-pass.,)] also signifies It fattened a lamb, or kid; said of sucking. (TA.) b2: and He filled a skin. (TA.) A3: See also 1, last sentence.4 احلمت She (a woman) brought forth حُلَمَآء

[i. e. children that were forbearing, or clement, &c.]. (K.) 5 تحلّم: see 1, first and second sentences. b2: Also He affected, or pretended, to dream, or see a vision in sleep: whence, in a trad., تَحَلَّمَ مَا لَمْ يَحْلُمْ [He affected, or pretended, to have dreamed that which he did not dream]. (TA.) And He asserted himself falsely to have dreamed, or seen a vision in sleep. (TA.) And تحلّم الحُلْمَ i. q. اِسْتَعْمَلَهُ [He feigned the dream; or made use of it as a pretext]. (K.) A2: He affected, or endeavoured to acquire, (تَكَلَّفَ) [the quality termed] الحِلْم [i. e. forbearance, or clemency, &c.]. (S, K.) A poet says, تَحَلَّمْ عَنِ الأَدْنَيْنَ وَاسْتَبْقِ وُدَّهُمْ وَلَنْ تَسْتَطِيعَ الحِلْمَ حَتَّى تَحَلَّمَا [Endeavour thou to treat with forbearance the meaner sort of people, and preserve their love; for thou wilt not be able to be forbearing unless thou endeavour to be so]. (S.) b2: See also حَلُمَ عَنْهُ. b3: [Hence,] تَحَلَّمَتِ القِدْرُ (tropical:) The cooking-pot ceased to boil; contr. of جَهِلَت (TA in art. جهل.) b4: See also 6.

A3: It became fat; said of the [kind of lizard called] ضَبّ; (L in art. ملح;) and likewise of cattle: (K:) [or] it became fat and compact; said of a child, and of the ضَبّ: (S:) [or] it began to be fat; said of a child, and of the ضَبّ, (K,) and of the jerboa, and of the قُرَاد [or tick]; in the K, erroneously, جَرَاد. (TA.) b2: تَحَلَّمَتِ القِرْبَةُ The skin became full. (TA.) 6 تحالم He made a show of having الحِلْم [i. e. forbearance, or clemency, &c.], not having it; (S, TA; *) and ↓ تحلّم [in like manner] signifies [sometimes] he made a show of الحِلْم; expl. by أَظْهَرَ الحِلْمَ. (TA in art. فصح.) 7 إِنْحَلَمَ see 1.8 إِحْتَلَمَ see 1, in four places.

حَلْمٌ: see حِلْمٌ.

حُلْمٌ an inf. n. of حَلَمَ; as also ↓ حُلُمٌ. (Msb.) b2: And A dream, or vision in sleep; (S, K;) as also ↓ حُلُمٌ: (K:) accord. to most of the lexicologists, as well as F, syn. with رُؤْيَا: or it is specially such as is evil; and رؤيا is the contr.: this is corroborated by the trad., الرُّؤْيَا مِنَ اللّٰهِ وَالحُلْمُ مِنَ الشَّيْطَانِ [The رؤيا is from God, and the حلم is from the Devil]: (MF:) and by the phrase, in the Kur [xii. 44 and xxi. 5], أَضْغَاثُ

أَحْلَامٍ [The confused circumstances of dreams, or of evil dreams]: but each is used in the place of the other: (TA:) أَحْلَامٌ is the pl. (K.) b3: أَحْلَامُ نَائِمٍ [lit. The dreams of a sleeper;] a kind of thick cloths, or garments, (IKh, Z, TA,) striped, of the people of El-Medeeneh. (Z, TA.) حِلْمٌ [Forbearance; clemency;] the quality of forgiving and concealing [offences]: (Msb:) or moderation; gentleness; deliberateness; a leisurely manner of proceding, or of deportment, &c.; patience, as meaning contr. of hastiness: gravity; staidness; sedateness; calmness: syn. أَنَاةٌ: (S, K:) or these qualities with power or ability [to exercise the contrary qualities]; expl. by أَنَاةٌ and سُكُونٌ with قُدْرَةٌ and قُوَّةٌ: (Kull p. 167:) or the management of one's soul and temper on the occasion of excitement of anger: (TA:) or tranquillity on the occasion of emotion of anger: or delay in requiting the wrongdoer: (KT:) it is described by the term ثِقَلٌ, or gravity; like as its contr. [سَفَهٌ] is described by the terms خِقَّةٌ and عَجَلٌ, or levity, or lightness, and hastiness: (TA in art. رجح:) also (assumed tropical:) intelligence; (K;) which is not its proper signification, but a meaning assigned because it is one of the results of intelligence: and ↓ حَلْمٌ, with fet-h, is likewise said to have this last meaning; but this requires consideration: (TA:) the former is one of those inf. ns. that are [used as simple substs., and therefore] pluralized: (ISd, TA:) the pl. [of pauc.] is أَحْلَامٌ and [of mult.] حُلُومٌ. (K.) Hence, in the Kur [lii. 32], أَمْ تَأْمُرُهُمْ أَحْلَامُهُمْ بِهٰذَا (K,) said to mean (assumed tropical:) Do their understandings enjoin them this? (TA.) And أُولُو الأَحْلَامِ, occurring in a trad., means (assumed tropical:) Persons of understanding. (TA.) حَلَمٌ: see حَلَمَةٌ, in two places.

حَلِمٌ A camel having [upon him] many ticks, such as are called حَلَم. (K.) And A camel spoilt by the abundance of those ticks that were upon him. (TA.) b2: Also A hide, or skin, spoilt and perforated by [the worms termed] حَلَم: and ↓ حَلِيمٌ, [in like manner,] a hide, or skin, spoilt by the حَلَم before it is stripped off. (TA.) And عَنَاقٌ حَلِمَةٌ A she-kid whose skin has been spoilt by the حَلَم; (K, * TA;) as also ↓ تَحْلِمَةٌ, of which the pl. is تَحَالِمُ: (K:) the pl. of حَلِمَةٌ is حِلَامٌ. (TA.) حُلُمٌ: see حُلْمٌ, in two places. b2: Also A [dream of] copulation in sleep. (K.) Hence, بَلَغَ الحُلُمَ He attained to puberty, or virility, in an absolute sense. (TA.) It is said in the Kur [xxiv. 58], وَإِذَا بَلَغَ الأَطْفَالُ مِنْكُمُ الحُلُمَ فَلْيَسْتَأْذِنُوا [And when your children attain to puberty, or virility, they shall ask permission to come into your presence]. (TA.) [And hence,] أَضْرَاسُ الحُلُمِ, (also called أَضْرَاسُ العَقْلِ, TA in art. ضرس,) [The teeth of puberty, or wisdom-teeth,] so called because they grow after the attaining to puberty, and the completion of the intellectual faculties: (S, L, Msb, all in art. نجذ:) they are four teeth that come forth after the [other] teeth have become strong. (TA in art. ضرس.) حَلَمَةٌ A small tick: (K:) or a large tick; (S, Mgh, Msb, K;) like عُلٌّ; (S;) and said to be like the head [or nipple, when small,] of a woman's breast: (Msb:) or a tick in the last stage of its growth; for at first, when small, it is called قَمْقَامَةٌ; then, حَمْنَانَةٌ; then, قُرَادٌ; and then, حَلَمَةٌ: (As, TA:) the pl., (S,) or [rather] coll. gen. n., (Mgh, Msb,) is ↓ حَلَمٌ. (S, Mgh, Msb.) b2: And hence, as being likened thereto, (Mgh,) (assumed tropical:) The head [or nipple, when small,] of a woman's breast, (T, S, Mgh,) in the middle of the سَعْدَانَة [or areola]; (T, TA;) in like manner called قُرَادٌ: (Mgh:) the little thing rising from the breast of a woman: (TA:) the حَبَّة [or small extuberance like a pimple] upon the head of the breast of a woman: (Msb:) the ثُؤْلُول [or small excrescence] in the middle of the breast of a woman: (K:) and the head [or nipple] of each of the two breasts of a man: (Msb:) the two together are termed ِحَلَمَتَان: (S:) the protuberant piece of flesh is termed حَلَمَةٌ as being likened in size to a large tick. (Msb.) b3: Also A certain worm, incident to the upper and lower skin of a sheep or goat, (As, S,) in consequence of which, when the skin is tanned, the place thereof remains thin: (S:) or a certain worm, incident to skin, which it eats, so that, when the skin is tanned, the place of the eating rends: pl. [or rather coll. gen. n.] ↓ حَلَمٌ. (K.) A2: And A species of plant; (S, K;) accord. to As, also called يَنَمَةٌ: (S:) As is also related to have said that it is a plant of the kind termed عُشْب, having a dusty hue, a rough feel, and a red flower: another says that it grows in Nejd, in the sands, has a blossom, and roughish leaves, and thorns resembling the nails of a man; and that the camels suffer adhesion of the spleen to the side, and their young are cast, [for وتزل اخياكها (an evident mistranscription in the TA), I read وَتزِلُّ أَحْبَالُها,] when they depasture it from the dry branches: accord. to AHn, it is [a plant] less than a cubit [in height], having a thick, or rough, leaf, and branches, and a flower like that of the anemone, except that it is larger, and thicker, or rougher: accord. to the K, it signifies also the tree [or plant] called سَعْدَان; which is one of the most excellent kinds of pasture: but Az says, it has nothing in common with the سعدان, which is a herb having round [heads of] prickles; whereas the حلمة has no prickles, but is a well-known kind of جَنْبَة; and I have seen it: (TA:) [Dmr, accord. to Golius, describes it as “ a herb less than the arnoglossa ” (or arnoglossum), “ whitening in the leaves, and downy. ”]

حَلِيمٌ Having حِلْم [i. e. forbearance, or clemency, &c.; forbearing, or clement, &c.]: (Mgh, Msb, K:) pl. حُلَمَآءُ and أَحْلَامٌ. (K.) In the Kur xi. 89, it is said to be used by way of scoffing [or irony]. (TA.) الحَلِيمُ is one of the names of God; meaning [The Forbearing, or Clement, &c.; or] He Whom the disobedience of the disobedient does not flurry, nor anger against them disquiet, but Who has appointed to everything a term to which it must finally come. (TA.) b2: حَلِيمَةٌ مُغْتَاظَةٌ (tropical:) [lit. Calm, angry; or the like; because what it contains is sometimes still and sometimes boiling;] is an appellation given to a stone cooking-pot. (A and TA in art. غيظ.) A2: A fat camel: (S:) or a camel becoming fat. (ISd, K.) ISd says, I know not any unaugmented verb belonging to it in this sense. (TA.) A3: and Coming fat. (ISd, K.) A4: See also حَلِمٌ.

حَالِمٌ originally signifies ↓ مُحْتَلِمٌ [i. e. Dreaming: and particularly dreaming of copulation: and experiencing an emission of the seminal fluid in dreaming]. (Mgh.) b2: Hence used in a general sense, (Mgh,) meaning One who has attained to puberty, or virility; (A Heyth, Mgh, Msb, TA;) as also ↓ مُحْتَلِمٌ. (Msb, TA.) حَالُومٌ A sort of أَقِط [q. v. ; i. e. a certain preparation of dried curd]: (ISd, K:) or milk that is made thick, so that it becomes like fresh cheese; (S, K;) but this it is not: (S:) a word of the dial. of Egypt. (TA.) أَحْلَامٌ Bodies; syn. أَجْسَامٌ. (ISd, K.) ISd says, I know not any sing. of it [in this sense]. (TA.) A2: It is also pl. of حُلْمٌ: A3: and of حِلْمٌ: A4: and of حَلِيمٌ. (K.) تَحْلِمَةٌ: see حَلِمٌ.

مُحْتَلِمٌ: see حَالِمٌ, in two places.

حوم

1 حَامَ, (S, Msb, K,) حَوْلَ المَآءِ, (S, Msb,) or عَلَى الشَّىْءِ, (K,) aor. ـُ (S,) inf. n. حَوَمَانٌ (S, Msb, K) and حَوْمٌ, (S, K,) said of a bird, or flying thing, (S, Msb, K,) &c., (S,) It went, [or hovered,] or circled, (S, Msb, K,) round about the water, (S, Msb,) by reason of thirst, (TA,) or round about the thing: (K:) and in like manner حَامَتْ, said of camels. (K, TA.) b2: [Hence,] it is said in a trad., مَنْ حَامَ حَوْلَ الحِمَى يُوشِكَ أَنْ يَقَعَ فِيهِ, meaning (assumed tropical:) He who approaches acts of disobedience is near to falling therein. (Msb.) And you say, هُوَ يَحُومُ حَوْلَ غَرَضٍ لَهُ (tropical:) [He hovers about an object of aim, or desire, that he has]. (TA.) And حام فُلَانٌ عَلَى

الأَمْرِ, inf. n. حَوْمٌ and حِيَامٌ and حُؤُومٌ, (K, TA,) the second with kesr [to the ح, and therefore with ى in the place of و, but written in the CK with fet-h], (TA,) (tropical:) Such a one desired, or sought, the thing. (K, TA.) And حام عَلَى قَرَابَتِهِ (tropical:) He affected, or inclined towards, his relations, like one going round about the water. (TA.) 2 حوّم فِى الأَمْرِ i. q. اِسْتَدَامَ (tropical:) [app. as meaning (assumed tropical:) He paused, and acted with deliberation, or in a patient or leisurely manner, or he waited in expectation, in the affair, or case, like one who hovers about a thing]. (K, TA.) جَيْشُ حَامٍ [lit. The army of Ham, the son of Noah; meaning, because of its blackness,] (tropical:) the night. (TA.) حَوْمٌ A large herd of camels, (S, M, K,) amounting to a thousand: (M, K:) or an indefinite number; (K, * TA;) i. e. many: a quasipl. n.; or, as some say, a pl. (TA.) حُومٌ, applied to wine, (TA,) That circulates [or produces a sensation of circular motion] in the head. (K.) b2: Accord. to As, so applied, it signifies Much in quantity. (TA.) حَوْمَةٌ The main part or portion, (S, K,) of water, (S,) or of the sea, (K,) and of sand, and of a fight, &c.: (S, K:) the part where is most water, of the sea; (Ham p. 329, and TA;) the deepest part thereof: (TA:) and in like manner, of a watering-trough: (Ham ibid., and TA:) or a copious, or deep, part of water: (Lh, TA:) and hence, the vehemence of war or fight: (Ham p. 329:) or a place of fight; because the opposing parties go round about it: (Ham p. 492:) or the most vehement part [or the thickest] of a fight: (K, * TA:) pl. حَوْمَاتٌ. (Ham p. 329.) [See also حَوْبَةٌ, last signification.]

حَامِىٌّ A black, or negro, boy or young man, (S, K,) or slave: (S:) so termed in relation to حام [or Ham, the son of Noah], the father of the blacks, or negroes. (S, K.) حَائِمٌ Thirsty, and going, [or hovering,] or circling, round about the water: (Ham p. 753:) and hence, (Id. p. 317,) whatever is thirsty: (Id. ibid., and K:) [fem. with ة: pl. masc.

حُوَّمٌ:] pl. fem. حَوَائِمُ. (Ham p. 317.) Yousay إِبِلٌ حُوَّمٌ Thirsty camels that go round about the water: (As, TA:) or, as also إِبِلٌ حَوَائِمُ, thirsty camels: (K:) or very thirsty camels. (TA.) And it is said in a trad., respecting the prayer for rain, اَللّٰهُمَّ ارْحَمْ بَهَائِمَنَا الحَائِمَةَ O God, have mercy upon our beasts that are going about the water and not finding any to which they may come to drink. (TA.) You say also هَامَةٌ حَائِمَةٌ A thirsty head: (TA:) or a head of which the brain is thirsty. (T, TA.) b2: Also (tropical:) Desiring, or seeking: pl. حُوَّمٌ, (K, TA,) [in the CK حَوَمٌ, but it is] like سُكَّرٌ. (TA.)

حرن

1 حَرَنَ aor. ـُ (S, Mgh, Msb, K;) and حَرُنَ; (S, Msb, K;) inf. n. حِرَانٌ (Mgh, Msb, K) and حُرُونٌ, (Mgh, Msb,) or the former is a simple subst., and the latter is the inf. n., (S,) and حُرَانٌ; (K;) said of a horse (S, Mgh, Msb, K) or similar beast, (Msb, K,) He was, or became, restive, or refractory, and, when vehemently running, stopped: (S:) or stopped, and was restive, or refractory: (Mgh:) or stopped when one desired to call into action his power of running: said peculiarly of a solid-hoofed animal: (M, K:) or, accord. to Lh, one says also حرنت النَّاقَةُ, meaning the she-camel stood still, and would not move from her place: and حِرَانٌ is used by AO in relation to a she-camel. (TA.) And حَرَنَ, inf. n. حُرُونٌ i. q. تَأَخَّرَ [He went back or backwards, drew back, receded, &c.]. (As, TA.) b2: حَرَنَ بِالمَكَانِ, inf. n. حُرُوُنَةٌ, [perhaps a mistranscription for حُرُونٌ,] He kept, or clave, to the place, and did not quit it. (TA.) b3: حَرَنَ فِى البَيْعِ (tropical:) He did not exceed nor fall short in selling. (S, K, TA.) A2: حَرَنَ القُطْنَ He separated and loosened the cotton [by means of a bow and a kind of wooden mallet, by striking the string of the bow with the mallet]; syn. نَدَفَهُ. (K.) حِرَانٌ a subst. from حَرَنَ said of a horse [or similar beast; i. e. Restiveness, or refractoriness, &c.]: (S:) or an inf. n. (Mgh, Msb, K.) حَرُونٌ an epithet applied to a horse (S, Mgh, Msb, K) or similar beast, (Msb, K,) [meaning Restive, or refractory, &c.,] from حَرَنَ (S, Mgh, Msb, K) or حَرُنَ: (S, Msb, K:) pl. حُرُنٌ, with two dammehs. (TA.) b2: Also An animal of the chase that does not quit the higher, or highest, part of the mountain. (S, K.) مِحْرَنٌ The wooden implement (a kind of mallet) with which, together with a bow, by striking with the former the string of the latter, cotton is sepa rated and loosened; syn. مِنْدَفٌ. (K.) مِحْرَانٌ Honey: (K:) pl. مَحَارِينُ. (So in the TA, as from the K.) b2: See also the pl. below.

مَحَارِنُ: see what follows.

مَحَارِينُ (S, K) and ↓ مَحَارِنُ (S [in which the latter occupies the first place, the former occurring in an ex.,]) (tropical:) The bees that stick to the honey, and are extracted with the مَحَابِض, (S, K, TA,) or wooden implements with which the honey itself is extracted: (TA:) or the bees that stick in the hive, and are with difficulty extracted: or the bees that die in the honey: (T, TA:) sing. ↓ مِحْرَانٌ (K.) b2: And The pods of cotton. (K.)

حين

1 حَانَ, (Msb, K,) or حان حِينُهُ, (S,) aor. ـِ (S, Msb,) [inf. n. as in the exs. following,] It, (Msb, K,) or its time, or season, (S,) was, or became, or drew, near; or was at hand: (S, Msb, K:) and its time came. (Msb, K. *) Yousay, حَانَ لَهُ أَنْ يَفْعَلَ كَذَا, aor. as above, inf. n. حِينٌ [and as in the next ex.], The time came, or drew near, for him to do, or that he should do, such a thing; syn. آنَ. (S.) And حَانَتِ الصَّلَاةُ, (Msb, TA,) inf. n. حَيْنٌ and حِينٌ and حَيْنُونَةٌ, The time of prayer came: (Msb:) or the prayer was, or became, or drew, near. (TA.) b2: حان السُّنْبُلُ The ears of corn became dry, (K, TA,) so that the time of the reaping thereof came, or drew near. (TA.) b3: حان حَيْنُ النَّفْسِ The soul died, or perished. (TA.) b4: And حان, inf. n. حَيْنٌ, He (a man) died, or perished. (S.) b5: He experienced a trial, or trying affliction. (K: a meaning indicated therein, but not expressed.) b6: Also, (Az, K,) aor. as above, inf. n. حَيْنٌ, (Az, TA,) It (anything) was not accomodated, adapted, or disposed, to the right way or course or direction; (Az, K, TA;) as also ↓ تحيّن. (K.) b7: And i. q. اِتَّفَقَ [It happened, &c.]. (Har p. 382.) 2 حيّنهُ, [inf. n. تَحْيِينٌ,] He assigned, or appointed, for him, or it, a time. (K.) حَيَّنُوا ضُيُوفَهُمْ and ↓ أَحَانُوهُمْ have the same meaning [app. They assigned, or appointed, a time for their guests]. (TA.) b2: حيّن النَّاقَةَ He appointed for the she-camel a time in every day and night in which he should milk her; (S, K;) as also ↓ تَحَيَّنَهَا; (K;) said when one milks her in the day and night once: As says that تَحْيِينٌ is like تَوْجِيبٌ [the milking a camel but once in the course of each day and night]; but is only after she has shown herself to be pregnant, and her milk has become little in quantity. (TA.) A2: He (God) made him, or it, to be not accommodated, adapted, or disposed, to the right way or course or direction. (K) b2: See also 4.3 مُحَايَنَةٌ and حِيَانٌ [are the inf. ns. of حَايَنَ]. You say, عَامَلَهُ مُحَايَنَةً (S, K) and حِيَانًا (Lh, TA) [He bargained or contracted with him for work for a certain time]; like مُسَاوَعَةً; (S, K;) from الحِينُ meaning الوَقْتُ. (Lh, TA.) And in like manner, اِسْتَأْجَرَهُ مُحَايَنَةً (TA) and حِيَانًا (Lh, TA) [He hired him, or took him as a hired man or a hireling, for a certain time].4 احان i. q. أَزْمَنَ [i. e. Time, or a long time, passed over him, or it; he, or it, endured, or continued, for a time, or for a long time]. (TA.) b2: أَحْيَنَ He remained, stayed, abode, or dwelt, (S, K,) for a time in a place. (S.) b3: أَحْيَنَتِ الإِبِلُ The time came, or drew near, for the camels to be milked: or for the camels to have their loads bound upon them. (AA, K. [In the CK, يُعْلَمَ is erroneously put for يُعْكَمَ.]) b4: أَحْيَنَ القَوْمُ The time of what they desired, or sought, came, or drew near, to the company of men: (K:) the time of their attainment of what they hoped for came, or drew near, to them. (IAar, TA.) A2: As a trans. verb: see 2. b2: احانهُ اللّٰهُ God caused him to die, or destroyed him; (S;) as also ↓ حيّنهُ, inf. n. تَحْيِينٌ. (KL: but only the inf. n. is there given.) b3: God tried him, or afflicted him with a trial. (K: a meaning indicated therein, but not expressed.) 5 تحيّن, said of spunger (وَارِش), He watched for the time of eating, in order that he might enter. (S.) And تحيّن الطَّعَامَ [He watched for the time of the food]. (K voce حَضِرٌ.) and تَحَيَّنْتُ رُؤْيَةَ فُلَانٍ I watched for the time of seeing such a one. (TA.) And تحيّن وَقْتَ الصَّلَاةِ He sought [to know] the time of prayer. (TA.) [And accord. to Freytag's Lex., ↓ استحان has a similar meaning; i. e. He waited for the just time of a thing; delayed a thing till the fit time.]

b2: تحيّن النَّاقَةَ: see 2.

A2: See also 1.

A3: As meaning اِسْتَغْنَى, it is a vulgar word. (TA.) 10 إِسْتَحْيَنَ see 5.

حَيْنٌ Death; a state of destruction or perdition: (S, K, TA:) or the time of the appointed term [of life]; or time of death. (Har p. 322.) b2: A trial, or trying affliction. (K.) حِينٌ i. q. دَهْرٌ [Time; or a time; or a space, or period, of time; &c.]: (K:) or, accord. to EshSháfi'ee, time, from the beginning of the world to its end; as also دَهْرٌ: (Az voce دَهْرٌ:) or a time, (Az, S, Mgh, Msb, K,) in a vague sense, (Mgh, K,) applicable to any time, (Az, K,) little or much, (Mgh, Msb,) long or short, that may be a year and more: or [in some cases] particularly meaning forty years: or seven years: or two years: or six months: or two months: or any morning and evening: (K:) also a space of time; (S, K;) as in the Kur lxxvi. I, (S,) and in the Kur xxxvii. 178: (K:) and a continuous time: (Ham p. 381:) and the day of resurrection; (K;) or the coming to pass of the resurrection; as in the Kur xxxviii. last verse: (Mgh, TA:) or it has two meanings; namely, a time of unknown limit, and also, as in the Kur xiv. 30, six months: (Fr, Msb:) accord. to Er-Rághib, the time of a thing's arriving, or coming, and happening; having a vague meaning, and rendered particular, or special, by that to which it is prefixed: some say that it occurs applied in different ways: to an appointed term; as that to which God makes one to live: and a year; as in the Kur xiv. 30: and to the time when an event takes place; as in the Kur xxx. 16: and to time absolutely: accord. to El-Munáwee, in the [genuine] language of the Arabs, it is applied to [the time of] a glance of the eye, and more than that, to time without end: (TA:) the pl. is أَحْيَانٌ, (S, Msb, K,) and pl. pl. أَحَايِينُ; (S, * K;) as in the saying, فُلَانٌ يَفْعَلُ كَذَا أَحْيَانًا and فِى الأَحَايِينِ [Such a one does so at times, or sometimes]. (S.) In the Kur [xiv. 30], تُؤْتِى, أُكُلَهَا كُلَّ حِينٍ means [Which yieldeth its fruit] every six months: (Fr, Msb, TA:) or every year: or every morning and evening: or, accord. to Az, in every season, uninterruptedly. (TA.) شَىْءٍ ↓ مِحْيَانُ, also, means حِينُهُ [The time, or season, of a thing]. (K.) [You say, إِلَى حِينٍ For a time, or season.] And حِينًا At one time; sometime; at some time; awhile. (Mgh.) حِينَ in the phrase قُمْتُ حِينَ قُمْتَ [I stood in the time when thou stoodest, or I stood when thou stoodest,] is an adv. n. of time; (Msb;) [see also an ex. in a verse cited voce خَشَفَ, and the remarks there subjoined:] and one may well employ in its place لَمَّا and إِذَا (Msb, TA) and إِذْ and مَتَى and سَاعَةَ (TA) and وَقْتَ (Msb, TA) and the like; but not, as many have said, حَيْثُ; for this is an adv. n. of place. (Msb.) b2: When they make the two times to be distant, the one from the other, [i. e. the time of speaking and the time spoken of,] they do so by means of إذ, and thus, (K,) they say حِينَئِذٍ

[meaning At that time; then]: (S, K:) and sometimes they suppress the ء, substituting for it ى. (TA.) b3: Sometimes, also, they prefix تَ to حِينَ; (S, TA;) and say لَا تَحِينَ, meaning It is not, or was not, a time [of such a thing; but this is generally written لَاتَ حِينَ]; as in the Kur xxxviii. 2 [respecting which see art. ليت]. (TA.) Aboo-Wejzeh Es-Saadee says, اَلْعَاطِفُونَ تَحِينَ مَا مِنْ عَاطِفٍ

وَالمُطْعِمُونَ زَمَانَ أَيْنَ المُطْعِوُ [The persons who return to the attack when there is none other that returns to the attack, (as is said in the S and L in art. عطف,) or it may mean who act affectionately in the time when there is none other that acts affectionately; as is said in the L in that art.;) and the feeders in the time when it is said, Where is the feeder?]: (S:) ISd says that ت is thus prefixed to حين like as it is in تَلَانَ meaning الآنَ: but IB says that Ibn-Es-Seeráfee cites the former hemistich thus: اَلْعَاطِفُونَهْ حِينَ مَامِنْ عَاطِفٍ

[with the ه of pausation]: and some say that the ه of pausation is likened to the fem. ة, and is then made movent with fet-h. (TA. [See more in art. ليت.]) b4: See also حِينَةٌ, in two places.

حَانَةٌ: see art. حون.

حَيْنَةٌ: see what next follows.

حِينَةٌ [The time appointed for a she-camel to be milked in every day and night;] a subst. from حَيَّنَ النَّاقَةَ; as also ↓ حِينٌ: you say, مَتَى

حِينَةُ نَاقَتِكَ, meaning When is the time of the milking of thy she-camel? and كَمْ حِينَتُهَا, meaning How many times is she milked? (K.) One says also, of a man, (S,) يَأْكُلُ الحِينَةَ and ↓ الحَيْنَةَ, meaning He eats once in the day and the night: (S, K:) or, accord. to Aboo-'Amr Ez-Záhid, الوَجْبَة is used as meaning a man's eating once in the day, and الحينة as meaning a she-camel's being milked once in the day. (IB, TA.) and one says, مَا أَلْقَاهُ إِلَّا الحِينَةَ بَعْدَ الحِينَةَ, i. e. الحِينَ

↓ بَعْدَ الحِينِ [I do not meet him save time after time; meaning, occasionally]. (K.) حَانَاةٌ: see art. حنو.

حَانُوتٌ: see arts. حون and حنو.

حَانِيَةٌ: see art. حنو.

حَانِىٌّ: see art. حنو.

حَانِيَّةٌ: see arts. حون and حنو.

حَائِنٌ Stupid; foolish; or having little, or no, intellect, or understanding. (K.) حَائِنَةٌ A deadly, or destructive, calamity that befalls one: (K, TA:) a calamity in which is الحَيْن: (TA:) pl. حَوَائِنُ. (K.) [In the CK it is, in one place, erroneously substituted for حَانِيَّةٌ, as meaning “ wine. ”]

مَحُونَةٌ [mentioned in the K in art. محن] is from الحَيْنُ or المِحْنَةُ. (TA.) مِحْيَانٌ: see its syn. حينٌ.

بذ

أ1 بَذُؤَ, (T, M, K,) with and without ء, (Mgh,) aor. ـُ (T,) inf. n. بَذَآءٌ and بَذَآءَةٌ, (M, K,) the former written in one copy of the K بَذَأٌ, and the latter in some copies written بَذْأَةٌ; (TA;) and بَذَأَ, and بَذِئَ, (K,) aor. of both بَذَاَ; (TA;) and some say بَذِىَ, aor. ـْ inf. n. بَذَآءٌ; (T;) or, accord. to the Msb, only بَذَأَ is with ء, and the others are properly written بَذِىَ and بَذُوَ; (TA;) He (a man) was, or became, foul, unseemly, or obscene, (T, M, K, TA,) in tongue; (TA;) evil in speech. (T.) And بَذَأَ عَلَى القَوْمِ, aor. ـَ inf. n. بَذْءٌ and بَذَآءٌ, He behaved in a lightwitted, weak, stupid, or foolish, manner, or ignorantly, towards the people, or company of men; and uttered foul, unseemly, or obscene, language against them; and so though with truth. (Msb.) b2: بَذَأَ also signifies He was, or became, evil in disposition. (Fr, T.) b3: And, said of a place, It became devoid of pasture, barren, or unfruitful. (TA.) A2: بَاذَأَهُ فَبَذَأَهُ: see 3. b2: بَذَأَهُ, (T, S, M, K,) aor. ـَ (T,) inf. n. بَذْءٌ, (T, S,) also signifies He dispraised it; discommended it; (T, M, K;) namely, a thing: (M:) and be despised him: (T, K:) and he saw in him (a man, S) a state, or condition, that he disliked, or hated: (S, K:) he did not approve him; and was not pleased with his aspect. (TA.) And بَذَأَتْهُ عَيْنِى, (T, S, M, Msb, *) aor. as above, (M,) and so the inf. n., (S, M,) My eye did not approve him, or it; (T, S;) I was not pleased with his, or its, aspect; (S;) and I saw in him, or it, a state, or condition, that I disliked. or hated: (T:) or my eye despised, or regarded as of light estimation, him, or it: (M, Msb:) accord. to Az, this is said when a thing has been praised, or greatly praised, to thee, and in thy presence, and then thou dost not see it to be as it has been described: but when thou seest it to be as it has been described, thou sayest, مَا تَبْذَؤُهُ العَيْنِ. (T.) One says also, بَذَأَ الأَرْضَ He dispraised, or discommended, the pasture of the land. (S, M, K.) And in like manner, بَذَأَ المَوْضِعَ (S) He did not praise the place. (TA.) 3 باذأهُ, (T,) inf. n. مُبَاذَأَةٌ, (T, K,) in some copies of the K without ء, (TA,) and بِذَآءٌ, (T, K,) [He vied with him, or strove to surpass him, in foul, unseemly, or obscene, speech or language: and he held such discourse with him: these significations being indicated by the following exs., and by the saying that] the inf. ns. are syn. with مُفَاحَشَةٌ. (T, K.) You say, ↓ بَاذَأَهُ فَبَذَأَهُ [He vied with him, or strove to surpass him, in foul, unseemly, or obscene, speech or language, and he surpassed him therein: in this case, the aor. of the latter verb is بَذُاَ, notwithstanding the final faucial letter]. (TA.) And Esh-Shaabee says, إِذَ عَظُمَتِ الحَلْقَةُ فَإِنَّمَا هُوَ بِذَآءٌ وَ نِجَآءٌ [i. e. When the ring of people becomes large, it is only an occasion of holding foul, unseemly, or obscene, and secret, discourse]: it is said that بذآء here signifies مفاحشة: (T:) the meaning is, that there is much بذاء and نجاء, i. e. مُنَاجَاة, therein. (TA in art. نجو. [But there, in the place of فَإِنَّمَا هُوَ, I find فَهِىَ; and in the TA in the present art., فَإِنَّمَا بِهِ.]) b2: Also He contended with him in an altercation. (T.) 4 ابذأ He uttered foul, unseemly, or obscene, speech or language. (TA.) بَذِىْءٌ A man foul, unseemly, or obscene, (T, M, K, TA,) in tongue; (TA;) evil in speech. (T.) [See also art. بذو.] b2: A place in which is no pasture: (K:) and أَرْضٌ بَذِيْئَةٌ a land in which is no pasture. (S, M.)

بو

أ1 بَآءَ إِلَيْهِ, (M, Mgh, * Msb, * K,) aor. ـُ (M, Mgh, Msb,) inf. n. بَوْءٌ, (M, Mgh,) He returned, went back, or came back, (M, Mgh, Msb, K,) to it, (M, K, *) namely, a thing: (M:) or he withdrew [from a person or persons, or a place,] to it, or him; or, perhaps, he made himself solely and peculiarly a companion, or an associate, to him, or it; syn. اِنْقَطَعَ [q. v.]: (K:) but in some copies of the K, the latter explanation is connected with the former by وَ [and] instead of أَو. (TA.) وَبَاؤُوا بِغَضَبٍ مِنَ اللّٰهِ [in the Kur ii. 58 and iii. 108] means And they returned with anger from God; (Akh, S, Bd in ii. 58, and Jel in the same and in iii. 108;) i. e. the anger of God came upon them: (Akh, S:) or they returned deserving anger from God: (Bd in iii. 108:) or they became deserving of anger from God: from بَآءَ فُلَانٌ بِفُلَانٍ such a one was deserving of being, or fit to be, slain in retaliation for such a one, (Ksh and Bd in ii. 58,) because his equal: (Ksh ibid.:) the primary signification of بَوْءٌ being [said to be] that of equalling, or being equal with. (Bd in ii. 58.) [See a similar phrase, also from the Kur, below.] b2: بُؤْتُ بِهِ إِلَيْهِ [I returned with it to him: and hence,] I returned it, took it back, or brought it back, to him; (M, K;) as also ↓ أَبَأْتُهُ, (Th, M, K,) and بُؤْتُهُ, (Ks, M, K,) but this last is rare. (M.) b3: بَآءَ بِإِثْمِهِ, aor. and inf. n. as above, (T, S,) signifies, accord. to Akh, He returned [laden] with his sin: (S:) or, accord. to As, he acknowledged it, or confessed it: (T:) or, accord. to others, (TA,) بَآءَ بِذَنْبِهِ, (T, * M, Msb, K,) aor. as above, inf. n. بَوْءٌ and بَوَآءٌ, (M, K,) he bore, or took upon himself, the burden of his sin, or crime, or offence; syn. اِحْتَمَلَهُ; (Aboo-Is-hák, T, M, K, TA;) and became [as though he were] the abiding-place thereof: (TA:) or he became burdened, or laden, with it: (Msb:) or he became, or made himself, answerable, responsible, or accountable, for it, by an inseparable obligation; syn. اِلْتَزَمَ بِهِ; for the primary signification of بَوَآءٌ is [asserted to be] لُزُومٌ [i. e. adhesion, &c.]; and it is afterwards used in every case [so as to imply a meaning of this kind] according to the exigency of that case; as is said in the Nh, and expressly stated by Z and Er-Rághib: (TA:) or he acknowledged it, or confessed it. (M, K.) إِنِّى أُرِيدُ أَنْ تَبُوْءَ بِإِثْمِى

وَ إِثْمِكَ, in the Kur v. 35, means Verily I desire that thou return [laden] with the sin committed against me in slaying me, and thy sin which thou hast committed previously: (Jel:) or I desire that thou shouldst bear (تَحْمِلَ) my sin if I were to extend my hand towards thee, and thy sin in extending thy hand towards me: or the sin committed against me in slaying me, and thy sin for which thine offering was not accepted: and each noun is in the place of a denotative of state; i. e., [it means] that thou return involved in the two sins; bearing them: and perhaps the speaker may have meant, if that must inevitably take place, I desire that it may be thine act, not mine; so that the real meaning is, that it should not be his, not that it should be his brother's: or by the إِثْمٌ may be meant the punishment thereof; for the desire of the punishment of the disobedient is allowable: (Bd:) accord. to Th, the meaning is, if thou have determined upon slaying me, the sin will be in thee, not in me. (M.) فَبَاؤُوا بِغَضَبٍ عَلَى غَضَبٍ

[in the Kur ii. 84] is explained by Aboo-Is-hák as meaning So they bore the burden of anger upon anger; syn. اِحْتَمَلُوا; this being said by him to be the proper signification of the verb: or, as some say, the meaning is, [they bore the burden of] sin for which they deserved the fire [of Hell] following upon sin for which they deserved the same: or they returned [laden with anger upon anger]: (T:) or they became deserving of anger upon anger. (Ksh.) [See a similar phrase, also from the Kur, above.] It is said in a form of prayer, أَبُوْءُ إِلَيْكَ بِنِعْمَتِكَ, meaning I acknowledge, or confess, to Thee thy favour [towards me, as imposing an obligation upon me]. (Mgh.) Yousay also, بَآءٌ بِحَقِّهِ; (S;) and بِدِّمِهِ; (M, K;) He acknowledged, or confessed, [himself to be answerable, responsible, or accountable, for] his right, due, or just claim; (S;) and so [for] his blood: (M, K:) the verb expresses acknowledgment, or confession, always of something for which its agent is, as it were, indebted, or answerable; not the contrary. (S.) b4: بَآءَ بِكَفِّى, in a poem of Sakhr-el-Gheí, means It [referring to a sword] became in my hand; my hand became to it a مَبَآءَة, i. e. مَأْوًى [or place of abode]; it returned, and became in my hand: or, accord. to Ibn-Habeeb, i. q. اِسْتَقَلَّ [app. a mistranscription for اِسْتَقَرَّ it rested, or remained; the verb بآء in this phrase being from بَوَآءٌ signifying لُزُومٌ, explained above]. (Skr p. 16.) A2: بَآءٌ also signifies It (a thing, TA) suited, matched, tallied, corresponded, or agreed. (K.) [Hence,] بَآءَ فُلَانٌ بِفُلَانٍ (inf. n. بَوَآءٌ, TA) Such a one was the like, or equal, of such a one, to be slain [in retaliation] for him: (T:) or became his like, or equal, so that he was slain [in retaliation] for him: (Mgh:) and was slain for him, (Az, T, S,) and his blood became a compensation for the blood of the other: (T:) or was deserving of being, or fit to be, slain in retaliation for him, (Ksh and Bd in ii. 58,) because his equal: (Ksh ibid.:) or was slain for him, and so became equal with him; (K, * TA;) as also ↓ أَبَآءَهُ, and ↓ بَاوَأَهُ. (M, K.) One says, بُؤْبِهِ, i. e. Be thou of such as are slain [in retaliation] for him. (S.) And it is said in a prov., بَآءَتْ عَرَارِ بِكَحْلٍ

'Arári became slain for Kahl: these were two cows, which smote each other with their horns, and both died: the proverb is applied to any two that become equal. (S in this art.; and the same and K in art. عر. [See also Freytag's Arab. Prov. i. 151.]) b2: بَآءَ دَمَهُ بِدَمِهِ, (T, * M, K,) inf. n. بَوْءٌ and بَوَآءٌ, (M,) He made his blood equal with [or an equivalent for] his [i. e. another's] blood [by shedding the former in retaliation]. (M, K.) And بَآءَهُ, [or بَآءَهُ بِهِ,] (M,) or به ↓ أَبَآءَهُ, (T, S,) and به ↓ اِسْتِبَآءَهُ, (S,) He slew him [in retaliation] for him; (T, S, M;) i. e., the slayer for the slain. (S.) فُلَانًا بِفُلَانٍ ↓ أَبَآءَ [He slew such a one in retaliation for such a one] is said when the Sultán has retaliated for a man upon another man: and ↓ أَبَآءَهُ, inf. n. إِبَآءَةٌ, signifies he (the Sultán, or another,) slew him in retaliation. (T.) A3: بَآءَ signifies also He exalted himself, or was proud: app. formed by transposition [of the second and third radical letters, the ى being changed into ا,] from بَأَى. (Fr, T.) 2 بوّأهُ مَنْزِلًا He lodged him in an abode; (Fr, T, M, K;) as also بوّاهُ فِى مَنْزِلٍ, (M, K,) and مَنْزِلًا ↓ ابآءهُ: (T, * M, K:) or, as also بوّأ لَهُ مَنْزِلًا, (the latter mentioned by Fr, T,) he prepared for him an abode, (S, Mgh,) and assigned, or gave, him a place therein: (S:) and بَوَّأْتُهُ دارًا and بوّاتُ لَهُ دارًا I lodged him in a house: (Msb:) and بَوَّأْتُكَ بَيْتًا I took for thee a house: and ↓ تَبَوَّآ

لِقَوْمِكُمَا بِمِصْرَ بُيُوتًا [in the Kur x. 87] means take ye two, for your people, in Egypt, houses: (Akh, T:) or ↓ تَبَوُّؤٌ [or تَبَوُّؤُ مَكَانٍ] signifies a man's putting a mark upon a place, when it pleases him, that he may abide there: (El-'Itreefee, T:) or ↓ تبوّأهُ he put it [a place] into a right, or proper, state; and prepared it: (Sh, * T:) or بَيْتًا ↓ تبوّأ

he took a house as a place of abode, or as a dwelling: (Msb:) or مَنْزِلًا ↓ تبوّأ he looked for the best place that could be seen, and the most level, or even, and the best adapted by its firmness, for his passing the night there, and took it as a place of abode; (Fr, T;) or he took for himself a place of abode; (T, Mgh;) or he alighted and sojourned in a place of abode: and ↓ استبآءهُ he took it as a مَبَآءَة [or place of abode]: (S:) and بوّأ المَكَانَ and بِهِ ↓ ابآء (K) and ↓ تبوّأ [i. e. تبوّأ بِهِ] (Sh, T, K) he alighted in the place, and stayed, or dwelt, in it: (Sh, T, K:) or به ↓ ابآء he stayed, or dwelt, in it, i. e., a place: (Akh, T:) and المَكَانَ ↓ تبوّأ he alighted and abode in the place: (M:) [whence, in the Kur lix. 9,] الدَّارَوَ الْإِيمَانَ ↓ وَالَّذِينَ تَبَوَّؤُوا [and they who have made their abode in the City of the Prophet and in the faith]; the faith being likened to a place of abode; or the meaning may be مَكَانَ الإِيمَانِ [the place of the faith]. (M.) بَوَّأَهُمْ مَنْزِلًا (Az, M) and منزلًا ↓ أَبَآءَهُمْ (Az, TA) also signify He alighted and abode with them by the face, or front, of a mountain, where it rose from its base, (Az, M, TA,) or next to a river, or brook. (Az, TA.) A2: [Hence, (see بَآءَةِ,)] بوّأ (inf. n. تَبْوِيْءٌ, K) (assumed tropical:) Inivit [feminam]: and he married [a woman]; took [her] in marriage: syn. نَكَحَ: (M, K:) and also تَزَّوَجَ. (TA. [There mentioned as a distinct signification.]) The verb is trans. in these two senses. (TK.) A2: بوّأ الرُمْحَ نَحْوَهُ He directed the spear towards him; (T, S;) and (T) confronted him with it; (T, M, K;) and prepared it, or made it ready [to thrust it towards him]. (TA.) 3 بَاوَأهُ: see بَآءَ فُلَانٌ بِفُلَانٍ.4 أَبَأْتُهُ: see بُؤْتُ بِهِ إِلَيْهِ, near the beginning of this art. b2: ابآء الإِبِلَ, (T, S, O, L, and so in some copies of the K, in other copies of which we find ابآء بِالْإِبِلِ,) inf. n. إِبَآءَةٌ, (T,) He brought back the camels to the مَبَآءَة (T, S, O, L) or مَعْطِن, (K,) both of which signify the place where they are made to lie down, at the watering-place. (L.) And ابآء الإِبِلَ, (T, M,) inf. n. as above, (T,) He made the camels to lie down [in the مَبَآءَة], one beside another. (T, M.) And ابآء عَلَيْهِ مَالَهُ He drove back, or brought back, to their nightly resting-place, for him, his cattle, (S, M, TA,) i. e., his camels, or his sheep or goats. (S, TA.) And [hence,] أَبَآءَ اللّٰهُ عَلَيْهِمْ نَعَمًا لَا يَسَعُهَا المُرَاحُ [God bestowed upon them cattle (i. e. camels &c.) which the nightly resting-place thereof would not contain]. (TA.) b3: See also 2, in four places. b4: ابآء الأَدِيمَ He put the skin, or hide, into the tanning liquid. (K.) In the O, the action is ascribed to a woman. (TA.) A2: ابآء مِنْهُ He fled from him. (M, K.) b2: فَلَاةٌ تُبِىْءُ فِى فَلَاْةٍ A desert that extends (lit. goes away) into a desert, (T, S, K,) by reason of its amplitude. (TA.) A3: أَبَأْتُهُ I made him to acknowledge, or confess. (M.) [It seems to be indicated in the M that one says, أَبَأْتُهُ بِدَمِ فُلَانٍ, meaning I made him to acknowledge, or confess, himself to be answerable, responsible, or accountable, for the blood of such a one.]

A4: See also 1, (towards the end of the paragraph,) in four places.5 تَبَوَّاَ see 2, in eight places. b2: الرَّجُلُ يَتَبَوَّأُ مِنْ

أَهْلِهِ كَمَا يَتَبَوَّأُ مِنْ دَارِهِ The man possesses mastery, or authority, and power, over his wife, like as he possesses the same over his house; syn. يَسْتَمْكِنُ مِنْهَا. (S, Mgh, Msb.) b3: See also 10.6 تَبَاوَآ They two (namely, two slain men, M) became equal [by being slain, one in retaliation for the other]. (M, K.) It is said in a trad., أَمَرَهُمْ أَنْ يَتَبَاوَؤُوا; incorrectly related as being يَتَبآءَوْا; (S, Mgh;) meaning He (the Prophet) ordered them that they should be equal in retaliation, in their fighting: (Mgh:) the occasion of the order was this: there was a conflict between two tribes of the Arabs, and one of the two tribes had superior power over the other, so they said, “ We will not be content unless we slay, for the slave of our party, the free of their party; and for the woman, the man: ” A'Obeyd holds the former reading to be the right. (T.) 10 استبآءهُ: see 2. b2: In the following verse of Zuheyr Ibn-Abee-Sulmà, وَلَمْ أَرَجَارَ بَيْتٍ يُسْتَبَآءُ فَلَمْ أَرَ مَعْشَرًا أَسَرُوا هَدِيًّا ISk says that the هَدِىّ is one who is entitled to respect, or honour, or protection; and that يستبآء is syn. with ↓ يُتَبَوَّأُ, meaning whose wife is taken as a wife [by another man]: but Aboo-'Amr EshSheybánee says that يستبآء is from البَوَآءُ, meaning “ retaliation: ” [and accord. to this interpretation, which is the more probable, the verse may be rendered, And I have not seen a company of men who have made captive one entitled to respect, or honour, or protection, nor have I seen one who has begged the protection of the people of a house, or of a tent, slain in retaliation:] for, he says, he came to them desiring to beg their protection, and they took him, and slew him in retaliation for one of themselves. (T.) See 1, near the end of the paragraph. b3: اِسْتَبَأْتُ الحَكَمَ, and بِالْحَكَم, I asked the judge to retaliate upon a slayer; to slay the slayer for the slain. (M.) بَآءٌ: see بَآءَةٌ.

A2: A libidinous man. (TA in باب الالف الليّنة.) A3: The name of the letter ب, q. v.; as also بَا: pl. of the former بَآءَاتٌ; and of the latter أَبْوَآءٌ. (TA ubi suprà.) The dim. is بُيَيَّةٌ, meaning A little ب: and a ب faintly pronounced: [and app. بُوَيَّةٌ also, as the medial radical is generally held to be و:] and in like manner is formed the dim. of every similar name of a letter. (Lth, on the letter حَآء, in TA, باب الالف اللينّة.) بَآءَةٌ: see مَبَآءَةٌ, in three places.

A2: Also, (T, S, M, Mgh, Msb, K,) and ↓ بَآءٌ, (IAar, T, S, M, K,) and بَاهَةٌ, with the ء changed into ه, (TA,) and بَاهٌ, (IAar, T, Msb,) with ا and ه, but IKt asserts this last to be a mistranscription, (Msb, TA,) [though it is of very frequent occurrence,] and IAmb says that بَآءَةٌ is sing., or n. un., of بَآءٌ, and بَآءٌ [or بَآءَةٌ] has for pl. بَآءَاتٌ, (TA,) (tropical:) Coïtus conjugalis: and marriage: syn. جِمَاعٌ (T, Msb) and نِكَاحٌ (As, Fr, T, S, M, Mgh, K) and تَزْوِيجٌ: (T:) from بَآءَةٌ signifying a place of abode; [see مَبَآءَةٌ;] (T, S, * Mgh, Msb;) because it is generally in a place of abode; (Mgh, Msb;) or because the man possesses mastery, or authority, and power, over his wife, like as he possesses the same over his house: (S, Mgh, Msb: see 5:) بَآءَةٌ is applied [also] to the marriage-contract; because he who takes a woman in marriage lodges her in a place of abode. (T.) [See also بَاهٌ, in art. بوه.] It is said in a trad., مَنِ اسْتَطَاعَ مِنْكُمُ البَآءَ ةَ فَلْيَتَزَّوجْ He who is able, of you, to marry, let him marry: (T:) or a prefixed noun is here suppressed; the meaning being, he who finds [or is able to procure] the provisions (مُؤَن) of marriage, let him marry. (Msb, TA.) And one says, فُلَانٌ حَرِيصٌ عَلَى البَآءَةِ Such a one is vehemently desirous of marriage. (As, T.) بِيْئَةٌ a subst. from بَوَّأَهُ مَنْزِلًا. (M, K.) [See 2; and] see also مَبَآءَةٌ. b2: A mode, or manner, of taking for oneself a place of abode: (M:) and [hence,] a state, or condition. (Az, T, S, M, K.) You say, إِنَّهُ لَحَسَنُ البِيْئَةِ Verily he has a good mode, or manner, of taking for himself a place of abode: (M:) or verily he is of good state or condition. (S.) And بَاتَ بِبِيْئَةِ He passed the night in an evil state or condition (Az, T, S, * M.) بَوَآءٌ Equal; equivalent; like; alike; a match; (Akh, T, S, M, Mgh, K;) and particularly, if slain in retaliation for another. (M.) It is applied to one, and to two, and to more: so that you say, فُلَانٌ بَوَآءٌ فُلَانٌ Such a one is the equal, &c., of such a one if slain in retaliation for him: (M:) and هُوَ بَوَآءٌ He is an equal, &c.; and so هِىَ she: and هُمْ بَوَآءٌ They are equals, &c.; and so هُنَّ they, referring to females: (Mgh:) and هُمْ بَوَآءٌ فِى هٰذَا الأَمْرِ They are equals in this affair. (T.) Hence, in a trad. of 'Alee, respecting witnesses, إَذَ كَانُوا بَوَآءٌ When they are equals in number and rectitude. (Mgh.) And مَا فُلَانٌ لِفُلَانٍ بِبَوَآءٌ Such a one is not an equal, &c., to such a one. (T.) And دَمُ فُلَانٍ بَوَآءٌ لِدَمِ فُلَانٍ The blood of such a one is an equivalent for the blood of such a one. (S.) And الجِرَاحَاتُ بَوَآءٌ Wounds are to be retaliated equally: a trad. (T, Mgh.) and القَوْمُ عَلَى بَوَآءِ The people, or company of men, are in a state of equality. (T.) And قُسِمَ المَالُ بَيْنَهُمْ عَلَى بَوَآءٍThe property was divided among them equally. (T. [A similar ex. is given in the Mgh, and explained in the same manner; but there I find عَنْ بَوَآءٍ; perhaps a mistranscription.]) And كَلَّمْنَاهُمْ فَأَجَابُوا عَنْ بَوَآءٍ وَاحِدٍ [in a copy of the M عَلَى بوآء واحد] We spoke to them, and they replied with one reply: (T, S, O, K: *) i. e., their reply was not discordant: عَنْ being here used in the sense of بِ. (TA.) b3: Also Retaliation. (T.) [See 1, near the end of the paragraph: as well as in other places.] It is related in a trad., that Jaafar Es-Sádik, being asked the reason of the rage of the scorpion against the sons of Adam, said, تُرِيدُ البَوَآءَ [It desires retaliation]; i. e., it hurts like as it is hurt. (TA.) بَائِىٌّ and ↓ بَاوِيٌّ rel. ns. of بَآءٌ and بَا the names of the letter ب; (TA in باب الالف الليّنة;) and ↓ بَيَوِىٌّ is a rel. n. of the same. (M in art. ب.) بَاوِىٌّ see بَائِىٌّ.

بَيَوِىٌّ see بَائِىٌّ.

مَبَآءَةٌ The nightly resting-place of camels; (T;) the resting-place of camels, where they are made to lie down, at the watering-place; (T, S, * M, * L, K; *) and of sheep or goats likewise; also termed ↓ مُتَبَوَّأٌ: (L, TA:) or the place to which camels return; (Mgh;) as also ↓ بَآءَةٌ: (Mgh, Msb:) this is the primary signification. (Mgh.) b2: Hence, (Mgh,) A place of abode (T, S, M, K) of a people, in any situation; (T, S;) as also ↓ مُبَوَّأٌ (Bd and Jel in x. 93) and ↓ بِيْئَةٌ (M, K) and ↓ بَآءَةٌ; (S, * M, Mgh, Msb, * K;) which last is hence applied in another sense, explained before, voce بآءَةٌ: (Mgh, Msb:) or a place where people alight and abide next to a valley, or to the face, or front, of a mountain, where it rises from its base; [see بَوَّأَهُمْ مَنْزِلًا;] as also ↓ بَآءَةٌ. (T.) [Hence,] هُوَ رَحِيبٌ المَبَآءَةِ (assumed tropical:) He is largely bountiful. (TA.) b3: Also The covert of the wild bull. (S, K. *) b4: A nest of bees in a mountain: (M, K:) or, accord. to the T, the nightly resting-place of bees; not there restricted by mention of the mountain. (TA.) b5: The part of the womb where the child has its abode; (M;) the part thereof which is the child's ↓ مُتَبَوَّأ. (K.) b6: A well has what are termed مَبَآءَتَانِ, which are The place where the water returns to [supply the place of] that which has [before] collected in the well [and been drawn], (M,) or the place where the water collects in the well; (TA voce مَآءَبَةٌ;) and the place where stands the driver of the سَانِيَة [q. v.]. (M.) [See also مَثَابَةٌ; and مَثَابٌ.]

حَاجَةٌ مُبِيْئَةٌ A want that is vehement, or pressing, (K, TA,) and necessary. (TA.) مُبَوَّأٌ see مَبَآءَةٌ, in three places.

مُتَبَوَّأٌ see مَبَآءَةٌ, in three places.