عمر

1 عَمِرَ, aor. ـَ (S, O, Msb, K;) and عَمَرَ, aor. ـُ (K) and عَمِرَ; (Sb, K;) inf. n. عَمْرٌ (S, O, Msb, K) and عُمْرٌ, (S, O, Msb,) both anomalous, as inf. ns. of عَمِرَ, for by rule the inf. n. should be عَمَرٌ, (S,) but عَمَرٌ is also an inf. n., (TA,) and عُمُرٌ, which is the most chaste, (O,) and عَمَارَةٌ; (K;) He lived, (S, O,) or continued in life (بَقِىَ), (K,) long, or a long time; (S, O, K; *) his life was, or became, long: (Msb:) and عَمِرَ he grew old. (TA.) b2: عَمَرَ بِمَكَانٍ He remained, continued, stayed, resided, dwelt, or abode, in a place. (B, TA.) A2: عَمَرَ, aor. ـُ inf. n. عَمْرٌ, (Msb,) or عِمَارَةٌ and عُمْرَانٌ, (MA,) It (a place of abode) became inhabited; (MA, Msb;) بِأَهْلهِ [by its people]: (Msb:) [it became peopled, well peopled, well stocked with people and the like, in a flourishing state, in a state the contrary of desolate or waste or ruined, or in a state of good repair:] and in like manner you say, عَمِرَتِ الدَّارُ, aor. ـَ inf. n. عَمْرٌ, the house became inhabited [&c.]. (MA.) b2: [You say also, عَمَرَتِ الأَرْضُ The land became inhabited, peopled, well stocked with people and camels and the like, colonized, cultivated, well cultivated, in a flourishing state, or in a state the contrary of waste: see its act. part. n., عَامِرٌ.] b3: And عَمَرَ المَالُ, aor. ـُ and عَمِرَ, aor. ـَ (K;) and عَمُرَ, aor. ـُ (Sb, K;) inf. n. عِمَارَةٌ; (K; [so in most copies; in the TA, عَمَارَةٌ, and there said to be inf. n. of عَمُرَ; but, I think, erroneously;]) i. q. صَارَ عَامِرًا [The property, consisting of camels or the like, became in a flourishing state]; (K;) the property became much; the camels, or the like, became many, or numerous. (Sgh.) A3: عَمَرَهُ, (Msb, K,) aor. ـُ (TA,) inf. n. عِمَارَةٌ (K [so in most copies, but in the TA, عَمَارَةٌ, with fet-h, which I think erroneous;]) and عُمُورٌ (K) and عُمْرَانٌ, (TA,) He inhabited it; remained, continued, stayed, resided, dwelt, or abode, in it; namely, a place of abode: (Msb:) he kept to it; namely, his property, or his camels or the like, and his house, or tent: (K:) one should not say, of a man, مَنْزِلِهُ ↓ أَعْمَرَ, with ا. (Az, TA.) إِنَّمَا يَعْمُرُ مَسَاجِدَ اللّٰهِ, in the Kur [ix. 18], signifies Only he shall abide in the mosques, or places of worship, of God: or shall visit them: (TA:) see 8: but Z says, I know not عَمَرَ as occurring in the sense of اعتمر [he visited]: (TA:) or shall enter them and sit in them: (Jel:) or the verb in the above-cited phrase of the Kur has another signification, which see below. (TA.) A4: عَمَرَهُ is also syn. with عَمَّرَهُ, in the first of the senses expl. below: see 2.

A5: عَمَرَ اللّٰهُ بِكَ مَنْزِلَكَ, (Az, S, O, K, *) aor. ـُ (TA,) inf. n. عِمَارَةٌ; (K;) and ↓ أَعْمَرَهُ; (Az, S, O, K;) May God make thy place of abode to become peopled, [or well peopled, well stocked with people and the like, in a flourishing state, in a state the contrary of ruined or waste or desolate, or in a state of good repair,] by thee [or by thy means]: (K, * TA:) but Az says that one should not say, of a man, مَنْزِلَهُ ↓ أَعْمَرَ, with ا. (S.) b2: عَمَرَ الخَرَابَ, aor. and inf. n. as above, [He made the ruin, or waste, or the like, to become in a state of good repair, in a state the contrary of ruined or waste or desolate.] (S, O, TA.) b3: [عَمَرَ الأَرْضَ, aor. and inf. n. as above, He peopled the land; stocked it well with people and camels and the like; colonized it; cultivated it, or cultivated it well; rendered it in a flourishing state, or in a state the contrary of waste.] b4: And عَمَرَ البِنَآءَ, aor. and inf. n. as above, He kept the building in a good state; syn. حَفِظَهُ. (TA.) So accord. to some, in the Kur, إِنَّمَا يَعْمُرُ مَسَاجِدَ اللّٰهِ, [quoted above,] Only he shall keep in a good state [or in repair] the mosques, or places of worship, of God: (TA:) among the significations of the verb as here used, are these; he shall adorn them with carpets or the like, and light them with lamps, and continue the performance of religious worship and praise and the study of science in them, and guard them from [desecration by] that for which they are not built, such as worldly discourse. (Bd.) b5: عَمَرَ الدَّارَ, aor. ـُ inf. n. عَمْرٌ [and عِمَارَةٌ, (MA,) or this, accord. to the Msb, is a simple subst.], He built the house. (Msb.) [And] He made the house to be inhabited; he peopled it; (MA;) [or made it to be well stocked with people and the like, or in a flourishing state, or in a state of good repair.] b6: عَمَرَ الخَيْرَ, aor. ـُ inf. n. عَمْرٌ and عِمَارَةٌ, [app., He instituted what was good: or perhaps, he cultivated, or promoted, it: or he kept to it; or observed it; or regarded it.] (Az, TA.) A6: عَمَرَ رَبَّهُ, (IAar, K,) aor. ـُ (IAar, O,) [inf. n. عِمَارَةٌ,] He served, or worshipped, his Lord; (IAar, K;) he prayed and fasted. (Ks, Lh, O, K.) You say تَرَكْتُ فُلَانًا يَعْمُرُ رَبَّهُ I left such a one worshipping his Lord, praying and fasting. (TA.) 2 عَمَّرَهُ اللّٰهُ, (S, O, Msb, K,) inf. n. تَعْمِيرٌ; (S, Msb;) and ↓ عَمَرَهُ, (Msb, K,) aor. ـُ (Msb,) inf. n. عَمْرٌ; (TA;) God lengthened, or prolonged, his life; (S, O, Msb, TA;) made him to continue in life; preserved him alive; (K, TA;) as also ↓ استعمرهُ. (O and Bd in xi. 64.) It is said in the Kur [xxxv. 12], وَمَا يُعَمَّرُ مِنْ مُعَمَّرٍ وَلَا يُنْقَصُ

إِلَّا فِى كِتَابٍ, i. e., No one whose life is prolonged has life prolonged, nor is aught diminished of his, meaning another's, life, but it is recorded in a writing: (I'Ab, Fr, * O: *) or the meaning is, nor does aught pass of his, i. e. the same person's, life: (Sa'eed Ibn-Jubeyr:) both these explanations are good; but the former seems more probably correct. (Az, TA.) b2: عمّر نَفْسَهُ He determined for himself, or assigned to himself, a limited life. (K.) b3: عمّر اللّٰهَ, inf. n. تَعْمِيرٌ, He acknowledged the everlasting existence of God. (S, TA.) b4: عَمَّرْتُكَ اللّٰهَ I ask, or beg, God to prolong thy life: (Ks, O, TA:) or I remind thee of God. (TA, app. on the authority of Mbr.) [It also seems to signify I swear to thee by the everlasting existence of God. See عَمْرَ اللّٰهِ.] b5: أُعَمِّرُكَ اللّٰهَُ أَنْ تَفْعَلَ كَذَا I adjure thee by God, and beg thee by the length of thy life, that thou do such a thing. (K, * TA.) b6: See also 4.

A2: عَمَّرَ خِبَآءً بِمَا احْتَاجَ إِلَيْهِ [He furnished a tent with what he required]. (Msb in art. بنى.) 3 عَامَرْتُهُ طُولَ حَيَاتِهِ [I lived with him for the length of his life]. (M in art. بلو.) 4 أَعْمَرَ see 1, in three places. b2: اعمرهُ المَكَانَ, (K,) and فِيهِ ↓ استعمرهُ, (S, K,) i. q. جَعَلَهُ يَعْمُرُهُ (K) or جعله عَامِرَهُ (S) [He made him to inhabit the place, or to people, or colonize, or cultivate, it]. So the latter signifies in the Kur [xi. 64], فِيهَا ↓ وَاسْتَعْمَرَكُمْ (S) And He hath made you to dwell therein: (O, Jel:) or hath required of you to inhabit it, or to people it, &c.: (Z:) or hath enabled and commanded you to do so: (Bd:) or hath permitted you to do so, and to fetch out by labour, or art, your food [for قومكم in the L and TA, I read قُوتكم, and this is evidently the right,] from it: (TA:) or hath given you your houses therein for your lives; or made you to dwell in them during your lives, and then to leave them to others: (Bd:) or hath prolonged your lives therein. (Ibn-'Arafeh, O.) b3: أَعْمَرْتُهُ دَارًا, (S, Mgh, O, Msb, K, *) or أَرْضًا, or إِبِلًا, (S, O,) and إِيَّاهَا ↓ عَمَّرْتُهُ, (K, *) I assigned to him the house for his life, (Msb, K,) or for my life, (K,) to inhabit it for that period; (Msb, TA;) I said to him, of a house, (S, Mgh, O,) or of land, or of camels, (S, O,) It is thine, (S, Mgh, O,) or they are thine, (S, O,) for my life, (S, Mgh, O,) or for thy life, and when thou diest it returns, or they return, to me. (S, O.) The doing so is forbidden. (Mgh, TA.) [See also عُمْرَى: and see أَرْقَبَ, and رُقْبَى.] b4: اعمر الأَرْضَ He found the land to be عَامِرَة, (S, O, K,) i. e., peopled [and cultivated, or in a flourishing state]. (TA.) b5: اعمر عَلَيْهِ He rendered him rich; made him to be possessed of competence or sufficiency, to be without wants, or to have few wants. (K.) A2: اعمرهُ He aided him to perform the visit called عُمْرَة; (Mgh, O, K;) [said to be] on the authority of analogy; not on that of hearsay; (Mgh;) but occurring in a trad.: (Mgh, TA:) or he made him to perform that visit. (IKtt, Msb.) A3: See also 8.8 اعتمر He visited. (Msb, K: in some copies of the K اعتمرهُ.) You say, اعتمرهُ, (S, O,) and ↓ اعمرهُ, (ISk, Msb,) He visited him, or it; (S, O;) he repaired, or betook himself, to him, or it; (ISk, S, O, Msb;) as also ↓ عَمَرَهُ, accord. to one explanation of a passage in the Kur ix. 18, quoted above: [see 1:] but Z says, I know not عَمَرَ as occurring in the sense of اعتمر. (TA.) b2: He performed the religious visit called عُمْرَة. (O, TA.) You say اعتمر فِى الحَجِّ [He performed the visit so called in the pilgrimage]. (S.) b3: اعتمر أَمْرًا He betook himself to a thing, or an affair; as, for instance, a warring and plundering expedition; aimed at it; purposed it. (TA.) A2: Also He attired his head (i. e. his own head) with an عَمَارَة, i. e., a turban, &c. (S, K.) 10 إِسْتَعْمَرَ see 2: b2: and also 4, in two places.

عَمْرٌ and ↓ عُمْرٌ are both inf. ns., signifying the same. (S, O.) [See 1. As such, the former is the more common.] And both of these words, (Mgh, K, &c.,) and ↓ عُمُرٌ, (K, &c.,) [used as simple substs., or abstract ns., in which case the second is more common than the first, except in forms of swearing, in which the former is used, and the third is more chaste than the second,] signify Life; (Msb, K;) [the age to which the life extends;] the period during which the body is inhabited by life: so that it denotes less than بَقَآءٌ: wherefore the latter is [frequently] used as an attribute of God; but عمر is seldom used as such: (Er-Rághib, B:) pl. أَعْمَارٌ. (K.) Yousay ↓ أَطَالَ اللّٰهُ عُمُرَكَ and عَمْرَكَ [May God prolong thy life]. (S, O.) In a form of swearing, عَمْر only is used. (S.) [In a case of this kind, when ل is not prefixed to it, it is in the accus. case, as will be shown and expl. below: but when ل is prefixed to it, it is in the nom.] You say لَعَمْرُكَ لَأَفْعَلَنَّ, meaning By thy life, I will assuredly do [such a thing]. (Msb.) لَعَمْرُكَ occurs in the Kur xv. 72, and means By thy life: (I'Ab, Akh, Bd, Jel:) and ↓ لَعَمَرُكَ is a dial. var., mentioned by Yoo: (O:) or the former, accord. to the grammarians, means by thy religion: (AHeyth, O:) and [in like manner] لَعَمْرِى, and ↓ لَعَمَرِى, [by my life, or] by my religion. (K.) لَعَمْرُكَ is an inchoative, of which the enunciative, مَا أُقْسِمُ بِهِ, [that by which I swear, so that the entire phrase means thy life is that by which I swear,] is understood; therefore it is in the nom. case: (IJ, TA:) or the complete phrase is وَعَمْرِكَ فَلَعَمْرُكَ عَظِيمٌ [by thy life, &c.: and thy life is of great account]. (Fr, as related by A'Obeyd.) You say also لَعَمْرُ أَبِيكَ الخَيْرَ, and الخَيْرِ; the former meaning By thy father's instituting, or promoting, or keeping to, or observing, or regarding, what is good; الخير being the objective complement of عمر, from عَمَرَ الخَيْرَ, aor. ـُ inf. n. عَمْرٌ and عِمَارَةٌ; [see 1;] but in the latter case, الخَيْرِ is an epithet added to أَبِيكَ [so that the meaning is by the life of thy good father]. (AHeyth, Az, O, TA.) [See also art. خير.] You also say لَعَمْرُ اللّٰهِ, meaning By the everlasting existence of God; (S, O, K;) عمر being here in the nom. case as an inchoative, with ل prefixed to it as a corroborative of the inchoative state: the enunciative is understood; the complete phrase being لَعَمْرُ اللّٰهِ قَسَمِى or مَا أُقْسِمُ بِهِ [the everlasting existence of God is my oath, or that by which I swear]. (S, O.) This expression is forbidden in a trad., (K,) because عَمْرٌ [properly] means the life of the body: (TA:) [but] لَعَمْرُ

إِلٰهِكَ, meaning By the everlasting existence of thy God, occurs in a trad. (TA.) When you do not prefix ل, you make it to be in the accus. case, as an inf. n.: thus you say, عمْرَ اللّٰهِ مَا فَعَلْتُ كَذَا (S, O, K) I swear by the everlasting existence of God, I did not so: (S, O:) and عَمْرَكَ اللّٰهَ مَا فَعَلْتُ كَذَا (S, O, K, [in the CK اللّٰهُ, but this is a mistake,]) By thine acknowledgment of the everlasting existence of God, I did not so: (S, O:) or the original thereof is عَمَّرْتُكَ اللّٰهَ تَعْمِيرًا, (O, K,) i. e., I ask, or beg, God to prolong thy life: (Ks, O:) [and it is said in the S that عَمْرَكَ اللّٰهَ sometimes has this signification:] and in like manner عَمْرَكَ اللّٰهَ لَا أَفْعَلُ ذَاكَ means I beg God to prolong thy life: I will not do that: or it may be a form of oath without و [for وَعَمْرِكَ]: (Ks:) and you say عَمْرَكَ اللّٰهَ اِفْعَلْ كَذَا and إِلَّا فَعَلْتَ كَذَا [and إِلَّا مَا فَعَلْتَ كَذَا By thine acknowledgment of the everlasting existence of God, &c., do thou so]: (TA:) or عَمْرَكَ اللّٰهَ signifies by thy worship of God: (AHeyth:) or I remind thee, reminding thee, of God. (K.) Mbr says of this phrase, عمرك اللّٰه, that عمر may be in the accus. case on account of a verb understood; [such, for instance, as أُذَكِّرُكَ;] or by reason of و suppressed, the complete phrase being وَعَمْرِكَ اللّٰهَ; or as being for [the inf. n.] تَعْمِير. (TA.) It may also be [found written] عَمْرَ اللّٰهَ; but this is bad. (Ks.) Some of the Arabs, for لَعَمْرُكَ, said رَعَمْلُكَ. (Az.) b2: عَمْرًا وَشَبَابًا: see قُحَابٌ.

A2: عَمْرٌ (AHeyth, K) and ↓ عَمَرٌ (K) signify Religion; (AHeyth, K;) as in the phrases لَعَمْرِى and ↓ لَعَمَرِى (K) and لَعَمْرُكَ (AHeyth) [mentioned above].

A3: Also عَمْرٌ (S, O, Msb, K) and ↓ عُمْرٌ (IAth, O, K) The flesh that is between the teeth: (S, O, Msb, K:) or the pendent piece of flesh between the teeth: (Az, Msb:) or the flesh that is between the places in which the teeth are set: (TA:) or the flesh of the gum: (K:) or the flesh of the gum that runs between any two teeth: (TA:) or what appears of the gum: (Kh, Msb:) or (so accord. to the TA, but in the K “ and ”) anything of an oblong shape between two teeth: (K:) pl. عُمُورٌ: (S, O, Msb, K:) which some explain as signifying the places whence the teeth grow. (TA.) It is said in a trad., أَوْصَانِى جِبْرِيلُ بِالسِّوَاكِ حَتَّى خَشِيتُ عَلَى عُمُورِى [Gabriel enjoined me to make use of the tooth-stick so that I feared for my عمور]. (O, TA.) A4: أُمُّ عَمْرٍو: see عَامِرٌ.

عُمْرٌ: see عَمْرٌ, in two places.

عَمَرٌ: see عَمْرٌ, in four places.

عُمُرٌ: see عَمْرٌ, in two places.

عَمْرَةٌ: see عَمَارَةٌ.

A2: أَبُو عَمْرَةَ means Bankruptcy, insolvency, or the state of having no property remaining; (Lth, O, K;) which is said to be thus called because it was the name of an envoy of El-Mukhtár the son of Aboo-'Obeyd, on the occasion of whose alighting at the abode of a people, slaughter and war used to befall them: (Lth, O, K: *) b2: and (K) hunger. (IAar, K.) عُمْرَةٌ A visit, or a visiting: (S, Msb, K:) or a visit in which is the cultivation (عِمَارَة) of love or affection: (TA:) or a repairing to an inhabited, or a peopled, place: this is the primary signification. (Mgh.) b2: Hence the عُمْرَة in pilgrimage [and at any time]; (S, O; *) i. e. [A religious visit to the sacred places at Mekkeh, with the performance of the ceremony of الإِحْرَام,] the circuiting round the Kaabeh, and the going to and fro between Es-Safà and El-Marweh: الحَجُّ [differs from it inasmuch as it is at a particular time of the year and] is not complete without the halting at 'Arafát on the day of 'Arafeh: (Zj, TA:) the عُمْرَة is the minor pilgrimage (الحَجُّ الأَصْغَرُ); (Msb, and Kull p. 168;) what is commonly termed الحَجُّ being called sometimes the greater pilgrimage (الحَجُّ الأَكْبَرُ): (Kull:) pl. عُمَرٌ (S, O, Msb) and عُمَرَاتٌ or عُمُرَاتٌ or عُمْرَاتٌ. (Msb.) b3: Also A man's going in to his [newlymarried] wife in the abode of her family: (IAar, S, K:) if he removes her to his own family, the act is termed عُرْسٌ. (IAar, S.) عُمْرَى a subst., (إِسْمٌ [strangely read by Golius أَسْمَرُ], S, O,) or an inf. n., (TA,) [or rather a quasiinf. n.,] from أَعْمَرَهُ دَارًا and the like; (S, O, TA;) A man's assigning to another a house for the life of the latter, or for the life of the former; (accord. to the explanation of the verb in the K;) a man's saying to another, of a house, or of land, or of camels, It is thine, or they are thine, for my life, or for thy life, and when thou diest it returns, or they return, to me; (accord. to the explanation of the verb in the S and Mgh and O;) a man's giving to another a house, and saying to him, This is thine for thy life, or for my life: (Th, in TA: [in which is added, “whichever of us dies,” ايّنا مات, but this I consider a mistake for إِذَا مَاتَ, “when he dies,”) “ the house is given to his family: ”]) so they used to do in the Time of Ignorance: (TA:) but some of the Muslim lawyers hold the gift to be absolute, and the condition to be null. (TA, &c.) b2: Also [The property, or house, &c., so given;] what is assigned, or given, to another for the period of his life, or for that of the life of the giver. (K.) [See also رُقْبَى.]

عُمْرِىٌّ, applied to trees (شَجَر), Old; (K;) a rel. n. from عُمْرٌ: (TA:) عُمْرِيَّةٌ, [the fem.,] applied to a tree (شَجَرَة), signifies great and old, having had a long life: (IAth, TA:) or the former, the [species of lote-tree called] سِدْر, that grows upon the rivers (O, K) and imbibes the water; as also عُبْرِىٌّ: (O:) or, accord, to Abu-l-'Ameythel [or 'Omeythil] El-Aarábee, the old, whether on a river or not; (O, TA;) and in like manner says As, the old of the سِدْر, whether on a river or not; and the ضَال is the recent thereof: some say that the م is a substitute for the ب in عُبْرِىٌّ [q. v.]. (TA.) الفَرِيضَةُ العُمَرِيَّةُ: see المُشَرَّكَةُ.

عُمْرَانٌ [an inf. n. of عَمَرَ: b2: and of عَمَرَهُ: b3: then app. used as an epithet syn. with عَامِرٌ, q. v.: (of which it is also a pl.:) b4: and then as an epithet in which the quality of a subst. is predominant; meaning A land, or house, inhabited, peopled, well people, well stocked with people and the like, in a flourishing state, in a state the contrary of desolate or waste or ruined; a land colo-nized, cultivated, or well cultivated; a house in a state of good repair: such seems to be meant in the JK and A and K, in art. خرب, where, as in the O in this art., it is said to be contr. of خَرَابٌ, q. v.] b5: It is also a subst. signifying بُنْيَانٌ [A building; a structure; and edifice: or perhaps the act of building]. (Msb.) [See also عِمَارَةٌ. b6: It is also a pl. of عَامِرٌ, q. v.]

عَمَارٌ: see عَمَارَةٌ, in three places.

عَمِيرٌ: see عَامِرٌ.

أَبُو عُمَيْرِ The ذَكَر. (K; and TA voce شَامَ, q. v., in art. شيم.) عَمَارَةٌ Anything (AO, S, O, K) which one puts, (S, O,) or which a chief puts, (TA,) upon his head, such as a turban, and a قَلَنْسُوَة, and a crown, &c., (AO, S, O, K,) as a sign of headship, and for keeping it in mind; (TA;) as also ↓ عَمْرَةٌ (K) and ↓ عَمَارٌ: (S, O, * TA:) which last [is app. a coll. gen. n., of which عَمَارَةٌ is the n. un., and] also signifies any sweet-smelling plant (رَيْحَان) which a chief puts upon his head for the same purpose: and hence, (tropical:) any such plant, absolutely: (B:) or any such plant with which a drinkingchamber is adorned, (S, K,) called by the Persians مَيْوَرَانْ; when any one comes in to the people there assembled, they raise somewhat thereof with their hands, and salute him with it, wishing him a long life: so, accord. to some, in a verse of El-Aashà, which see below: (S:) or it there signifies crowns of such plants, which they put upon their heads, as the foreigners (العَجَم) do; but ISd says, “I know not how this is: ” or the myrtle; syn. آس: (TA:) and عَمَارةٌ signifies a plant of that kind, with which one used to salute a king, saying, May God prolong thy life: or, as some say, a raising of the voice, saying so: (Az, TA:) a salutation; (K;) said to mean, may God prolong thy life; (TA;) as also ↓ عَمَارٌ (S, K) and ↓ عِمَارَةٌ; (L;) but Az says that this explanation is not valid. (TA.) El-Aashà says, فَلَمَّا أَتَانَا بُعَيْدَ الكَرَى

↓ سَجَدْنَا لَهُ وَرَفَعْنَا العَمَارَا [And when he came to us, a little after slumber, we prostrated ourselves to him, and] we put the turbans from our heads, in honour of him: (S:) but IB says that, accord. to this explanation, the correct reading is وَضَعْنَا العَمَارَا: (TA:) or the former reading means, we raised our voices with prayer for him, and said, May God prolong thy life: or we raised the sweet-smelling plants: &c.: see above. (S, TA.) b2: Also عَمَارَةٌ, (K,) or ↓ عِمَارَةٌ, (O,) An ornamented piece of cloth which is sewed upon a مِظّلَّة, [by which is meant a kind of tent,] (O, K, TA,) i. e. sewed to the طَرِيقَة [q. v.], on each side of the tent-pole, (O,) as a sign of headship. (TA.) A2: See also عِمَارَةٌ.

عُمَارَةٌ Hire, pay, or wages, of, or for, عِمَارَة as signifying مَا يُعْمَرُ بِهِ المَكَانُ [see below]. (K, TA.) عِمَارَةٌ [is an inf. n.: and often signifies Habitation and cultivation; or a good state of habitation and cultivation: b2: and is also expl. as signifying]

مَا يُعْمَرُ بِهِ المَكَانُ [That by which a place is rendered inhabited, peopled, well stocked with people and the like, colonized, cultivated, well cultivated, in a flourishing state, or in a state the contrary of desolate or waste or ruined; app. meaning, work, or labour, by which a place is rendered so; as it is immediately added in the K that عُمَارَةٌ signifies hire, pay, or wages, of it, or for it; and the explanation which I have here given is agreeable with ancient and modern usage; to which it may be further added, that the measure (فِعَالَةٌ) is common to words signifying arts, occupations, or employments, as زِرَاعَةٌ and فِلَاحَةٌ &c.]. (K, TA.) b3: Also a subst. from عَمَرَ الدَّارَ. (Msb.) [It has two significations, either of which may be meant in the Msb: The act, or art, of building a house: b4: and A building; a structure; an edifice: generally, accord. to modern usage, a public edifice: pl. عَمَائِرُ. See also عُمْرَانٌ.]

A2: Also The breast of a man. (TA.) b2: Hence, (TA,) عِمَارَةٌ (S, O, Msb, K) and ↓ عَمَارَةٌ, (Msb, K,) the latter allowed by Kh, (O,) but the former is the more common, (Msb,) A great tribe, syn. قِبِيلَةٌ عَظِيمَةٌ, (Msb,) or حَىٌّ عَظِيمٌ, (O, K, TA,) that subsists by itself, migrating by itself, and abiding by itself, and seeking pasturage by itself: (O, TA:) or it is called by the former name because it peoples a land; and by the latter, because complex like a turban; (TA;) and ↓ عَمِيرَةٌ signifies the same; or, as some say, all signify a بَطْن: (Ham p. 682:) or i. q. قَبِيلَةٌ and عَشِيرَةٌ: (S, O:) or less than a قبيلة: (O, K:) or less than a قبيلة and more than a بَطْن: (IAth, TA:) [see also شَعْبٌ:] or a body of men by which a place is peopled: (B, TA:) pl. عَمَائِرُ. (TA.) A3: See also عَمَارَةٌ, in two places.

عَمِيرَةٌ: see the next preceding paragraph, near the end.

عَامِرٌ Living long. (Msb, TA.) b2: Remaining, continuing, staying, residing, dwelling, or abiding, in a place: (TA:) and thus, or remaining, &c., and congregated, in a pl. sense. (Mus'ab, O.) [Hence,] An inhabitant of a house: pl. عُمَّارٌ. (TA.) And عُمَّارُ البُيُوتِ The jinn, or genii, that inhabit houses. (S.) And عَوَامِرُ البُيُوتِ The serpents that are in houses: sing. عَامِرٌ and عَامِرَةٌ: accord. to some, they are so called because of the length of their lives. (TA.) b3: See also مُعْتَمِرٌ.

A2: Also i. q. ↓ مَعْمورٌ. (O, TA.) [See also عُمْرَانٌ.] You say أَرْضٌ عَامِرَةٌ A land peopled; [colonized; cultivated; &c.] (TA.) [See عَمَرَ.] And مَنْزِلٌ عَامِرٌ A place of abode inhabited [&c.]. (Msb.) And مَكَانٌ عَامِرٌ, and ↓ عَمِيرٌ, (S, O, TA,) i. e. ذُو عِمَارَةٍ [A place inhabited, peopled, well stocked with people and the like, in a flourishing state, in a state the contrary of desolate or waste or ruined]. (TA.) b2: It is applied also to that which has been a ruin or waste or the like [as meaning In a state of good repair; in a state the contrary of ruined or waste or desolate]; and so ↓ مَعْمُورٌ. (S, TA.) [Pl. عُمْرَانٌ.]

A3: إِنَّهُ لَعَامِرٌ لِرَبِّهِ Verily he is a server, or worshipper, of his Lord. (TA.) A4: أُمُّ عَامِرٍ, (S, O, K,) and ↓ أُمُّ عَمْرٍو, (K,) but the latter is extr., (TA,) The hyena; (S, O, K;) a metonymical surname, (S, O,) determinate, as applying to the species. (TA.) It is said in a prov., خَامِرى أُمَّ عَامِرِ أَبْشِرِى بِجَرَادٍ عَظْلَى وَكَمَرِ رِجَالٍ قَتْلَى [Hide thyself, O Umm-'Ámir: rejoice thou at the news of locusts cohering, and the glands of the penes of slain men: (in this prov., for كَمِّ, in the TA, I have substituted كَمَرٍ, which is the reading in variations of the prov.: see Freytag's Arab. Prov., i. 431:)] this being said by a man, [it is asserted that] the animal becomes obsequious to him, so that he muzzles it, and then drags it forth; for the hyena, says Az, is proverbial for its stupidity, and for its being beguiled with soft speech. (TA.) It is called امّ عامر, as though its young one were called عَامِرٌ, and it is so called by a Hudhalee poet: (L:) or its whelp is called العَامِرُ: (K:) but it is not known with ال in the compound name with the prefixed noun [امّ, nor, app., without امّ]. (MF, from the Expos. of the دُرَّة.) عَوْمَرَةٌ Clamour and confusion, (S, O, * K,) and evil, or mischief: (O:) or wearying contention or altercation. (TA in art. دقر.) مَعْمَرٌ A place of abode peopled, or inhabited: (so in a copy of the S:) a place of abode spacious, (O, TA,) agreeable, peopled or inhabited, (TA,) abounding with water and herbage, (S, O, * K, TA,) where people stay. (TA.) مِعْمَارٌ and ↓ مِعْمَارِىٌّ, of which latter مِعْمَارِيَّةٌ is the coll. n., An architect: both app. postclassical.]

مَعْمُورٌ: see عَامِرٌ, in two places. b2: دَارٌ مَعْمُورَةٌ A house inhabited by jinn, or genii. (Lh.) b3: البَيْتُ المَعْمُورُ is [The edifice] in heaven, (K,) in the third heaven, or the sixth, or the seventh, (Jel, in lii. 4,) or in the fourth, (O, Bd,) over, or corresponding to, the Kaabeh, (O, Jel, K,) which seventy thousand angels visit every day, [or seventy thousand companies of which every one consists of seventy thousand angels, (see دِحْيَةٌ,)] circuiting around it and praying, never returning to it: (O, * Jel:) or the Kaabeh: or the heart of the believer. (Bd.) A2: Also Served [or worshipped]. (TA.) مِعْمَارِىٌّ: see مِعْمَارٌ.

مُعْتَمِرٌ Visiting; a visiter. (S, K.) b2: Performing the religious visit called عُمْرَة: (Kr, S:) having entered upon the state of إِحْرَام for the performance of that visit: (TA:) pl. مُعْتَمِرُونَ: and عُمَّارٌ [a pl. of ↓ عَامِرٌ] is syn. with مُعْتَمِرُونَ. (Kr.) b3: And Betaking himself to a thing; aiming at it; purposing it. (K, TA.) A2: Also Having his head attired with an عَمَارَة, i. e. a turban [&c.]. (AO, S.) مَا لَكَ مُعَوْمِرًا بِالنَّاسِ عَلَى بَابِى means Wherefore art thou congregating and detaining the people at my door? (Sgh, TA.) يَعْمُورٌ A kid: (IAar, S, O, K:) and a lamb: pl. يَعَامِيرُ. (IAar, S, O.)

عبس

1 عَبَسَ, (S, L, Msb,) or عَبَسَ وَجْهَهُ, (A, O, K, TA,) or وَجْهُهُ, (Bd in lxxvi. 10,) aor. ـِ inf. n. عُبُوسٌ [app. properly used only when the verb is intrans.] (S, A, O, Msb, K) and عَبْسٌ [app. only when the verb is trans.]; (A, O, K;) and ↓ عبّس, (L, K, TA,) inf. n. تَعْبِيسٌ; (TA;) He frowned; [looked sternly, austerely, or morosely;] or contracted his face: (Msb:) or he contracted the part between his eyes: (L, TA:) or he grinned, or displayed his teeth, frowning, or contracting his face, or looking sternly, austerely, or morosely; syn. كَلَحَ: (S, A, O, K:) or ↓ عبّس has an intensive signification; (S, O, TA;) عبّس وَجْهَهُ meaning he did so much: (S, O:) or عبّس [alone], he had [or made] a hateful face: but when one displays his teeth, or grins, the epithet كَالِحٌ is applied to him: (TA:) and [in like manner] ↓ تعبّس signifies تَجَهَّمَ, (S, O, K,) i. e. he showed a sour, a crabbed, or an austere, face; (TK;) and تَقَطَّبَ [which is syn. with عَبَسَ]. (TA.) b2: [Hence,] عَبَسَ اليَوْمُ [ for عَبَسَ مِنْ شَهِدَ اليَوْمَ He who witnessed the day frowned, or contracted his face, &c., (see يُوْمٌ عَبُوسٌ,)] means (assumed tropical:) the day was, or became, distressful, afflictive, or calamitous. (Msb.) A2: عَبِسَتْ said of camels: see 4. b2: [Hence,] عَبِسَ said of a man, He was, or became, dirty, or filthy. (TA.) b3: And said of a garment, It had dirt, or filth, that had dried upon it. (TA.) b4: And عَبِسَ الوَسَخُ فِى يَدِهِ (S, K, TA) and عَلَى يَدِهِ (TA) The dirt, or filth, dried upon his hand, or arm. (S, K, TA.) b5: And [the inf. n.] عَبَسٌ signifies A slave's voiding his urine in, or on, his bed, when he has a habit of doing so and the effect thereof appears upon his person, (O, TA,) by reason of its muchness, (O,) and upon his bed: (TA:) for doing this he may be returned; (O, TA;) but not if it is little and rare. (O.) 2 عَبَّسَ see the first sentence above, in two places.4 أَعْبَسَتِ الإِبِلُ The camels had dried urine and dung clinging upon their tails; (S, O, K;) as also ↓ عَبِسَت, inf. n. عَبَسٌ; (A'Obeyd, TA;) whence, (TA,) عَبِسَتْ فِى أَبْوَالِهَا وَأَبْعَارِهَا, [meaning the same,] a phrase occurring in a trad. (O, TA.) 5 تَعَبَّسَ see 1, first sentence.

عَبَسٌ [an inf. n.: see 1, latter part; and see also 4. b2: Also a subst. signifying] Urine and dung that have clung to the tails of camels, drying thereon, (S, O, K, TA,) and on their thighs; occasioned only by fat: (TA:) and also dung and urine that have clung to the wool of sheep, or to their tails and the inner sides of the roots of their things, becoming dry [thereon]; syn. وَذَحٌ: (TA:) or dung and urine that have dried upon the thighs of camels: (Mgh:) or urine and dung that dry upon the tails of sheep or goats and the like: n. un. with ة. (Msb.) عَبِسٌ [part. n. of عَبِسَ. b2: And occurring in the A, art. دعب, in the phrase المُنَافِقُ عَبِسٌ قَطِبٌ, in which both of the epithets are app. altered in form to assimilate them to دَعِبٌ and لَعِبٌ by which they are there preceded]: see عَابِسٌ.

عَبُوسٌ: see عَابِسٌ, in two places. b2: [Hence,] يَوْمٌ عَبُوسٌ (assumed tropical:) A distressful, an afflictive, or a calamitous, day; (S, Msb, TA;) as also يَوْمٌ

↓ عَابِسٌ: (TA:) or a hateful day, on account of which faces frown, or contract themselves, &c.: (O, K:) or a day in which one frowns, or contracts his face, &c. (TA.) عَبَّاسٌ: see عَابِسٌ, in three places.

عَبَّاسِىٌّ: see the next paragraph.

عَابِسٌ [and ↓ عَبِسٌ, mentioned above,] A man frowning, or contracting his face: (Msb:) [grimfaced; or looking sternly, austerely, or morosely:] or contracting the part between his eyes; &c.: (TA:) and ↓ عَبَّاسٌ one who does so much [or habitually; stern, austere, or morose, in look or countenance; as also ↓ عَبُوسٌ and ↓ مُعَبِّسٌ]: (Msb:) or ↓ عَبَّاسٌ and ↓ مُعَبِّسٌ signify a man having a hateful face: and ↓ عَبَّاسِىٌّ, hateful to encounter or meet; stern, austere, or morose, in countenance. (TA.) b2: [Hence,] العَابِسُ signifies The lion; (O, K;) as also ↓ العَبُوسُ, and ↓ العَبَّاسُ, (IAar, O, K,) and ↓ العَنْبَسُ, (S, and mentioned in the K in art. عنبس, q. v.,) [accord. to some,] of the measure فَنْعَل, (S,) and ↓ العُنَابِسُ: (K in art. عنبس:) or the lion from whom other lions flee. (TA.) b3: See also عَبُوسٌ.

العَنْبَسُ and العُنَابِسُ: see the next preceding paragraph.

مُعَبِّسٌ: see عَابِسٌ, in two places.

عرش

1 عَرَشَ, aor. ـِ and عَرُشَ, (S, O, K,) inf. n. عَرْشٌ, (S, O,) He constructed, or built, what is called an عَرِيش; (K;) as also ↓ اعرش; (Zj, K;) and ↓ عرّش, (K,) inf. n. تَعْرِيشٌ: (TA:) or he built a building of wood. (S, O.) b2: عَرَشَ البَيْتَ, (K,) aor. ـِ and عَرُشَ, inf. n. عَرْشٌ and عُرُوشٌ, (TA,) He built the house, or the like. (K.) b3: عَرَشَ الكَرْمَ: see 2. b4: عَرَشَ البِئْرَ, (A, K,) aor. ـِ and عَرُشَ, (K,) inf. n. عَرْشٌ, (S, A, O,) He cased the well with stones to the height of the stature of a man in the lowest part, and the rest of it with wood: (K:) or he cased the well with wood, after having cased the lowest part thereof with stones to the height of the stature of a man. (S, O.) A2: عَرَشَ فُلَانًا, (K, TA,) aor. ـِ inf. n. عَرْشٌ, (TA,) He struck such a one in the عُرْش, (K, TA,) i. e. base, (TA,) of his neck. (K, TA.) 2 عرّش, inf. n. تَعْرِيشٌ: see 1. b2: Also (assumed tropical:) He (a bird) rose, and shaded with his wings him who was beneath him. (TA.) b3: عرّش العَرْشَ He made the عَرْش [q. v.: or perhaps we should read العَرِيشَ]. (TA.) b4: عرّش البَيْتَ, (O, K,) inf. n. as above, (TA,) He roofed the house, or the like; (O, K, TA;) and raised the building thereof. (TA.) b5: عرّش الكَرْمَ, (S, O, Msb, K,) inf. n. as above, (S, O, TA,) He made an عَرِيش for the grape-vine: (Msb:) or he raised the shoots of the grape-vine upon the pieces of wood [made to support them]; as also ↓ عَرَشَهُ, (Zj, O, K,) aor. ـِ and عَرُشَ, inf. n. عَرْشٌ and عُرُوشٌ; (K;) or both signify he made an عَرْش for the grape-vine, and raised its shoots upon the pieces of wood; (TA;) and ↓ اعرشهُ signifies the same as عرّشهُ: (Zj, O, TA:) or عرّشهُ signifies he bent the pieces of wood upon which its branches, or shoots, were trained. (TA.) 4 اعرش: see 1. b2: اعرش الكَرْمَ: see 2.5 تَعَرَّشْنَا We pitched our tent, or tents. (A, TA.) b2: تعرّش بِالبَلَدِ He became fixed, settled, or established, in the country, or town. (Az, O, K.) 8 اعترش He made, or took, for himself an عَرِيش. (O, K.) b2: اعترش العِنَبُ The grapes mounted (S, O, K) upon the عَرِيش, (O, K,) or, as in the Mufradát, upon their عريش, (TA,) or upon the عِرَاش [which may be a pl. of عَرِيشٌ, like عَرَائِشُ, or perhaps it is a mistranscription for this last word]: (S: so in two copies:) and in like manner, اعترش العِنَبُ العَرِيشَ: (L, TA: [expl. by عَلَاهُ عَلَى العِرَاشِ, which seems to be a mistake for عَلَا عَلَى العِرِيشِ:]) and اعترشت القُضْبَانُ عَلَى العَرِيشِ The branches, or shoots, mounted upon the عريش. (A, TA.) عَرْشٌ A booth, or shed, or thing constructed for shade, (مِظَلَّةٌ,) mostly made of canes, or reeds; (K;) and sometimes, (TA,) made of palm-sticks, over which is thrown ثُمَام [a species of panic grass]; (Mgh, TA:) as described by Az, on the authority of the Arabs; (TA;) and such is meant by the عَرْش of Moses: (Mgh:) a thing resembling a house, or tent, made of palm-sticks, over which is put ثُمَام; as also ↓ عَرِيشٌ: (Msb:) a booth, or shed, syn. خَيْمَةٌ, (K, TA,) made of wood and ثمان; (TA;) as also ↓ عَرِيشٌ; (S, A, * O, K;) and such is meant by the ↓ عَرِيش of Moses; (A;) and sometimes the ↓ عَرِيش was made of palm-sticks, with ثُمَام thrown over them: (TA:) both signify a thing, (S, O,) or a house, or the like, (K,) used for shade: (S, O, K:) pl. of the former, عُرُوشٌ (ISd, Mgh, Msb, K) and عُرُشٌ and أَعْرَاشٌ [which is a pl. of pauc.] and عِرَشَةٌ: (K:) or عُرُشٌ is pl. of ↓ عَرِيشٌ, (S, ISd, O, Msb,) not of عَرْشٌ: (ISd:) or it is also pl. of ↓ عَرِيشٌ: (K:) and عُرُوشٌ is also a pl. of ↓ عُرْشٌ, which is a pl. of ↓ عَرِيشٌ. (L.) Hence The houses of Mekkeh, (S, A, Mgh, O, Msb,) in which the needy of its inhabitants dwelt, (Mgh,) or its ancient houses, (K,) were called العُرُوشُ, (S, A, Mgh, O, Msb, K,) and العُرُشُ, (S, Msb,) and ↓ العُرْشُ; (O, K;) because they were of poles, or sticks, set up, and shaded over: (S, O, Msb:) or Mekkeh itself was called ↓ العُرْشُ: (Az, O, L, K:) or it was called العَرْشُ, with fet-h, and ↓ العَرِيشُ: (Az, L, K:) and its houses were called ↓ العُرْشُ, and العُرُوشُ. (K.) And hence, (S, O, Msb,) the saying in a trad., (S, O,) i. e., the saying of Saad, (K, TA,) when he heard that Mo'áwiyeh forbade the performing conjointly the greater and minor pilgrimages, (TA,) تَمَتَّعْنَا مَعَ رَسُولِ اللّٰهِ صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّمَ وَفُلَانٌ كَافِرٌ بِالْعُرُشِ, (S, O, K, *) or بِالْعُرُوشِ, (S, TA,) i. e., [We performed conjointly the greater and minor pilgrimages with the Apostle of God, (God bless and save him,)] when such a one, meaning Mo'áwiyeh, was abiding (O, L, K) in his state of unbelief, (L,) in Mekkeh; (L, K;) i. e. in the houses thereof: (O, L:) or, as some say, was hiding himself in the houses of Mekkeh. (L.) b2: A house [in an absolute sense]; a dwelling, or place of abode: (Kr, TA:) pl. عُرُشٌ (TA) [and عُرُوشٌ]. b3: A [building of the kind called] قَصْر. (K.) b4: The wood upon which stands the drawer of water: (K:) or a structure of wood built at the head of the well, forming a shade: [pl. عُرُوشٌ:] when the props are pulled away, the عُرُوش fall down. (TA.) [عَرْشٌ in relation to a well has also another meaning; which see below.] b5: The wooden thing [or trellis] which serves for the propping of a grape-vine. (TA.) [But this is more commonly called عَرِيشٌ, q. v.] b6: The roof of a house or the like: (S, Mgh, O, Msb, K:) pl. عُرُوشٌ. (A.) So in a trad., where a lamp is mentioned as suspended to the عرش: (O, TA:) and in another, in which a man relates that he used, when upon his عرش, to hear the Prophet's reciting [of the Kur-án]. (TA.) And so it has been expl. as occurring in the phrase of the Kur [ii. 261 and xxii. 44], خَاوِيَةٌ عَلَى عُرُوشِهَا Having fallen down upon its roofs: meaning that its walls were standing when their roofs had become demolished and had fallen to the foundations, and the walls fell down upon the roofs demolished before them: (O, TA:) but some consider على as here meaning عَنْ [from]. (TA.) b7: [Hence, app.,] العَرْشُ is applied to The عَرْش of God, which is not definable: (A, K:) I'Ab is related to have said that the كُرْسِىّ is the place of the feet and the عَرْش is immeasurable: and it is said in the Mufradát of Er-Rághib that the عَرْش of God is one of the things which mankind know not in reality, but only by name; and it is not as the imaginations of the vulgar hold it to be; [namely, the throne of God;] for were it so, it would be a support to Him; not supported; whereas God saith [in the Kur., xxxv. 39], “Verily God holdeth the heavens and the earth, lest they should move from their place; and if they should move from their place, no one would hold them after Him: ” or, as some say, it is the highest sphere; [or the empyrean;] and the كرسىّ is the sphere of the stars: and they adduce as an indication thereof the saying of Mohammad, that the seven heavens and earths, by the side of the كرسىّ, are nought but as a ring thrown down in a desert land; and such is the كرسىّ with respect to the عَرْش: and this assertion is mentioned in the B, but without approval: (TA:) [it appears, however, to be most commonly accepted:] or a red sapphire, which glistens with the light of the Supreme. (A, K.) [Hence the saying,] مِنَ العَرْشِ إِلَى الفَرْشِ meaning, [From the highest sphere, or the empyrean, to] the earth. (A.) b8: Also The سَرِير [or throne] (S, A, O, Msb, K) of a king; (S, A, O, K;) the seat of a sultán; [perhaps as being likened to the عرش of God; or, more probably, from its being generally surmounted by a canopy; or] because of its height. (Er-Rághib.) [Hence,] the phrase اِسْتَوَى عَلَى

عَرْشِهِ means He reigned as king. (A, TA.) b9: And [hence, also,] Certain stars in advance of السِّمَاك الأَعْزَل [which is Spica Virginis]; (TA;) [app. those meant by what here follows;] عَرْشُ السِّمَاكِ signifies four small stars [app. γ, δ, ε, and η, of Virgo, regarded as the seat of Bootes, the principal star of which is called السِّمَاكُ الرَّامِحُ, being described as] beneath العَوَّآء [which is a name of Bootes and also of the four stars mentioned above], and also called عَجُزُ الأَسَدِ [the rump of Leo, the figure of which was extended by the Arabs far beyond the limits which we assign to it]. (S, O, K.) b10: And عَرْشُ الجَوْزَآءِ [The seat of Orion; applied by our astronomers to

α of Lepus; but described as] four stars, of which two are on the fore legs and two on the hind legs, of Lepus. (Kzw.) b11: And عَمْشُ الثَّرَيَّا Certain stars near الثُّرَيَّا [or the Pleiades]. (T, TA.) b12: عَرْشٌ also signifies The جَمَازَة; (O, K, TA;) i. e., the bier of a corpse. (O, TA.) and hence, as some say, the expression in a trad., اِهْتَزَّ العَرْشُ لِمَوْتِ سَعْدِ بْنِ مُعَاذٍ, meaning The bier rejoiced [lit. shook] at the death of Saad Ibn-Mo'ádh; i. e., at carrying him upon it to his place of burial: (O, K, * TA:) but there are other explanations, for which see art. هز. (TA.) b13: The wood with which a well is cased after it has been cased with stones (S, O, K) in its lowest part (S, O) to the height of the stature of a man: (S, O, K:) pl. عُرُوشٌ. (S, O.) [Another meaning of the same word in relation to a well has been mentioned before.] b14: (assumed tropical:) The nest of a bird, such as is built in a tree, (K,) [app. as being likened to a booth.]

b15: The angle, or corner, or strongest side, syn. رُكْن, (Ks, Zj, K,) of a house, (Ks, Zj,) or [other] thing: (K:) pl. عُرُوشٌ. (Ks, Zj.) Accord. to some, the phrase in the Kur [ii. 261, mentioned above], خَاوِيَةٌ عَلَى عُرُوشِهَا, means Empty, and fallen to ruin upon its أَرْكَان [or angles, &c.]. (Ks, Zj, O.) b16: [Hence,] (tropical:) The head, or chief, who is the manager or regulator of the affairs, of a people, or company of men: (K:) likened to the عَرْش of a house. (TA.) b17: [Hence also,] (assumed tropical:) The means of support of a thing, or an affair. (A, O, K.) Hence the saying, ثُلَّ عَرْشُهُ, (O, K,) meaning (tropical:) His means of support became taken away: (TA:) or he perished: (A:) or he was slain; as also ↓ ثُلَّ عُرْشُهُ: (IDrd, in M, art. ثل:) or his might, or power, departed: (TA:) or his affairs, or state, became weak, and his might, or power, departed. (S, O. [See also art. ثل.] [For عَرْشٌ also signifies] b18: (tropical:) Might, or power: (Er-Rághib, K:) regal power; sovereignty; dominion: (IAar, Er-Rághib, K:) from the same word as signifying the throne, or seat, of a king. (Er-Rághib.) b19: And The protuberant part (S, O, K) in, (S, O,) or of, (K,) the upper surface of the foot, (S, O, K,) in which are the toes; (S, O, TA;) as also ↓ عُرْشٌ: pl. [of pauc.] أَعْرَاشٌ and [of mult.] عِرَشَةٌ: (O, TA:) and the part between the عَيْر [or prominent bone] and the toes, of the upper surface of the foot; as also ↓ عُرْشٌ: (Ibn-'Abbád, O, K:) pls. the same as last mentioned above: (K:) or ↓ عُرْشٌ signifies the upper surface of the foot; and its lower surface is called the أَخْمَص. (IAar.) عُرْشٌ, both as a sing. and as a pl.: see عَرْشٌ, last sentence, in three places: b2: and the same paragraph, first and second sentences, in four places: and see ثُلَّ عُرْشُهُ in the latter part of the same paragraph. b3: العُرْشَانِ signifies Two oblong portions of flesh in the two sides of the neck, [app. the two sterno-mastoid muscles,] (S, A, O, K, TA,) between which are the vertebræ [of the neck]: (TA:) or in the base of the neck: (K:) or the base [itself] of the neck: so in the phrase ثَلَّ عُرْشَيْهِ: (IDrd and M in art ثل, q. v.:) or the أَخْدَعَانِ [or two branches of the occipital artery], (TA, as from the K, [in which I do not find it,]) which are (TA) [in] the two places of the cuppingvessels: (K, TA:) or the أَخْدَعَانِ are in the عُرْشَانِ: (Ibn-'Abbád, O:) or the عُرْش is a vein in the base of the neck: (Th, O:) or the عُرْشَانِ are [app. the two greater cornua of the os hyoides, which forms a support to the tongue; two bones in the لَهَاة [meaning furthest part of the mouth], which erect the tongue. (Ibn-'Abbád, O, K.) It is related in a trad., respecting the slaying of Aboo-Jahl, that he said to Ibn-Mes'ood, خُذْ سَيْفِى فَاجْتَزَّ بِهِ رَأْسِي مِنْ عُرْشَيَّ [Take thou my sword, and cut with it my head from my عُرْشَانِ]. (O, TA.) b4: And (assumed tropical:) The ear: (K:) or (assumed tropical:) the two ears: because near to the عُرْشَانِ [properly so called]: hence the saying, نَفَثَ فِى عُرْشَيْهِ (assumed tropical:) He spoke secretly to him, or with him. (As, A, O.) b5: And The extremity of the hair of the mane of a horse: (IDrd, O, K:) or so العُرْشُ. (TA.) b6: Also, (K,) or العُرْشُ, (TA [and thus accord. to a verse there cited],) The bulky she-camel; as though her chest were cased like a well. (K, TA. [See 1.]) عَرِيشٌ: see عَرْشٌ, first and second sentences, in several places. b2: Also, (K,) or عَرِيشُ كَرْمٍ, (S, Mgh, Msb,) [The trellis of a grape-vine;] the structure made for a grape-vine, of sticks, or pieces of wood, in the form of a roof, upon which are put the branches, or shoots, of the vine; (K, * TA;) [also, but less commonly, called عَرْشٌ;] the structure made for a grape-vine to rise upon it; (Mgh;) the elevated structure upon which a grape-vine spreads itself: (Msb:) pl. عَرَائِشُ, (Mgh, Msb,) [and perhaps عِرَاشٌ also: see 8.]

b3: Also, عَرِيشٌ, A thing resembling a هَوْدَج, (S, O, K,) but not [exactly the same as] it, made for a woman, who sits in it upon her camel: (S, O:) so called as being likened in form to the عريش of a vine: (Er-Rághib:) or ↓ عَرِيشَةٌ, with ة, is the same as هودج; and its pl. is عَرَائِشُ, (Msb,) which signifies the same as هَوَادِجُ. (ISh, A.) b4: And An enclosure of the kind called حَظِيرَة, made for beasts, to protect them from the cold. (TA.) عَرِيشَةٌ: see the next preceding paragraph.

عُرُوشَاتٌ Grape-vines. (TA.) كُرُومٌ مَعْرُشَاتٌ [Grape-vines furnished with, or trained upon, عَرَائِش, or trellises, pl. of عَرِيشٌ]. (S.) b2: بِئْرٌ مَعْرُوشَةٌ [A well cased with what is termed an عَرْش]. (S.) b3: Hence, (O,) مَعْرُوشُ الجَنْبَيْنِ A camel large in the sides. (O, K.)

علط

1 عَلَطَ, aor. ـُ (S, O, K,) and عَلِطَ, (O, K,) inf. n. عَلْطٌ, (O,) He branded (S, O, K) his camel, (S, O,) or a she-camel, (K,) with the mark called عِلَاط; (S, K;) as also ↓ علّط, (K,) inf. n. تَعْلِيطٌ; (TA;) or the latter verb is with teshdeed to denote muchness [of the action], or multiplicity [of the objects]; (S, M, TA;) you say, علّط إِبِلَهُ [he branded his camels with that mark]. (S.) b2: [Hence,] one says, لَأَعْلُِطَنَّكَ عَلْطَ البَعِير, (TA,) or عَلْطَ سَوْءٍ, (O,) (assumed tropical:) I will assuredly brand thee [with the branding of the camel, or with an evil branding, meaning,] with a branding that shall remain upon thee. (O, TA.) And عَلَطَهُ بِشَرٍّ, (S, O, K, TA,) and بِسُوْءٍ, inf. n. عَلْطٌ and عُلُوطٌ, (TA,) (tropical:) He mentioned him, (S, O, K, TA,) and aspersed him, (TA,) [or branded, or stigmatized, him,] with evil. (S, O, K, TA.) And عَلَطَهُ بِالقَوْلِ, inf. n. عَلْطٌ, (tropical:) He branded, or stigmatized, him with a mark [of reproach] whereby he should be known. (TA.) b3: And عَلَطَهُ بِسَهْمٍ (assumed tropical:) He hit him with an arrow; (S, O;) inf. n. عَلْطٌ. (S.) 2 عَلَّطَ see above, first sentence. b2: علّط البَعِيرَ, inf. n. تَعْلِيطٌ, He pulled off the cord called عِلَاط from the neck of the camel. (A 'Obeyd, S, O, * K.) 4 مَا أَعْلَطَهُ, said of a poet, means مَا أَنْكَرَهُ [How great is his intelligence, or skill, and knowledge! &c.]. (AA, O, K.) 5 تعلّط القَوْسَ He hung upon himself the bow. (TA.) 8 اعتلطهُ and اعتلط بِهِ He contended with him in an altercation; disputed, or litigated, with him; and treated him with enmity, or hostility; or did evil to him, obliging him to do the like in return. (O, K.) 13 اِعْلَوَّطَ البَعِيرَ He clung to the neck of the camel, and mounted him: (S, O, K:) or it signifies, (K,) or signifies also, (O,) he rode the camel without a [cord such as is termed] خِطَام [q. v.]: (Ibn-'Abbád, O, K:) or he rode the camel bare, without saddle: (K:) and اعلوّط الفَرَسَ he rode the mare without bridle. (TA.) b2: And اعلوّط النَّاقَةَ, said of a camel, (O, K, TA,) He got upon the neck of the she-camel, and mounted upon her in a headlong, or heedless, manner: (TA:) or he mounted the she-camel to cover her. (O, K, TA.) b3: [Hence,] اعلوّط رَأْسَهُ, (O, TA,) and اعلوّط

أَمْرًا, (K, TA,) (tropical:) He pursued a headlong, or heedless, course, and plunged, or rushed, into an affair without consideration. (O, K, TA.) b4: And اعلوّطهُ He took him and confined him. (Lth, * O, * K.) b5: And He clave to him, (IAar, S, O, K,) like as the [cord called] عِلَاط cleaves to the neck of the camel. (IAar, TA.) b6: And He clung to him, and drew him to him; (Ibn-'Abbád, O;) and so ↓ تَعَلْوَطَهُ. (Ibn-'Abbád, O, K.) Q. Q. 2 تَعَلْوَطَهُ: see what next precedes.

عَلْطٌ A brand upon the side of the cheek of a camel: (IDrd, O: [see also عِلَاطٌ:]) or the scar of the branding upon the side of the fore part of the neck of a camel: app. an inf. n. used as a subst. (TA.) b2: See also عُلْطَةٌ.

عُلُطٌ, applied to a she-camel, (S, O, K,) and to a he-camel, (O,) accord. to As, (S,) Without a [cord such as is called] خِطَام [q. v.]: (S, O, K:) and, (K,) accord. to El-Ahmar, (S, O,) without a brand: (S, O, K: [see عِلَاطٌ:]) like عُطُلٌ: (TA:) pl. أَعْلَاطٌ. (S, O, K.) b2: Hence, (O,) أَعْلَاطُ الكَوَاكِبِ (assumed tropical:) The shining, or brightly-shining, stars, (الدَّارَارِىّ, K, TA, [in the O الدَارّىٰ, an evident mistranscription,]) that have no names: (O, K:) or the named, known stars; as though they were مَعْلُوطَة, i. e. marked with brands. (O.) [See also عِلَاطٌ.] b3: And عُلُطٌ signifies Tall she-camels: b4: and short asses. (IAar, O, K.) عُلْطَةٌ A necklace, or collar, or the like; syn. قِلَادَةٌ: (S, O, K:) pl. عُلَطٌ. (O, TA.) b2: Also A black mark which a woman makes upon her face for adornment; (IDrd, O, K, TA;) like لُعْطَةٌ; (TA;) and so ↓ عَلْطٌ. (IDrd, O, K.) b3: And A سُفْعَة [or blackness tinged with redness] in the face of a hawk; as also لُعْطَةٌ. (TA.) b4: See also عَلْطَآءُ. b5: العُلْطَتَانِ The رَقْمَتَانِ [app. meaning two ringstreaks] upon the necks of the [collared doves called] قَمَارِىّ, and the like thereof of birds; as also ↓ العِلَاطَانِ: (TA:) or this latter signifies the black طَوْق [or ring] on the two sides of the neck of the dove: (Az, O, TA:) or so العِلَاطُ: (K:) and العُلْطَتَانِ signifies, accord. to Th, a طَوْق [or neckring]: and some say, a سِمَة [or brand]; but ISd says, “I know not how this is: ” it is mentioned, however, by Suh, in the R. (TA.) b6: Also Two cowries (وَدَعَتَانِ) which are upon the necks of boys. (TA.) b7: And عُلْطَتَا المَرْأَةِ (tropical:) The anterior and posterior pudenda of the woman. (TA.) عَلْطَآءُ A ewe having in the side of her neck a black [mark termed] ↓ عُلْطةٌ, the rest of her being white. (TA.) عِلَاطٌ The side of the neck: (K:) the عِلَاطَانِ are the two sides of the neck (S, O, K) of anything [i. e. of any creature]. (O.) b2: And A brand (S, O, K) on the neck of a camel, (S, O,) breadthwise, (S,) on the side (عُرْض [in the CK عَرْض]) of his neck: (K, TA:) this is [said to be] its primary meaning: or, accord. to IDrd, a brand on the side of the cheek of a camel: (O:) or, accord. to the R, on the base of the neck: in the book of Ibn-Habeeb, said to be on the neck breadthwise; sometimes a single line, sometimes two lines, and sometimes several lines, on each side: (TA:) and ↓ إِعْلِيطٌ signifies the same: the pl. (of عِلَاطٌ, TA) is أَعْلِطَةٌ [a pl. of pauc.] and عُلُطٌ. (K, TA.) b3: See also عُلْطَةٌ. b4: Also A rope which is put upon the neck of a camel. (S, O, K.) b5: And (tropical:) The thread of the needle. (Lth, O, TA.) b6: and [hence] العِلَاطُ, (K, TA,) or عِلَاطُ الشَّمْسِ, (Lth, O,) (tropical:) What is, when one looks at it, as though it were thread [proceeding from the sun, app. when its light enters through an aperture in a wall or the like into a dark, or shady, place]. (Lth, O, K, * TA. * [In the K expl. as meaning خَيْطُ الشَّمْسِ. See also خَيْطُ البَاطِلِ, in art. خيط.]) b7: And عِلَاطُ النُّجُومِ (tropical:) What is suspended to the stars: [as though meaning the rays proceeding from the stars:] pl. أَعْلَاطٌ [which is also pl. of عُلُطٌ, q. v.]. (TA.) [But this is app. a conjectural explanation, suggested by a verse of Umeiyeh Ibn-Abi-s- Salt, incorrectly cited by Lth, and after him by Az, in which what are termed أَعْلَاطُ النُّجُومِ, or أَعْلَاطُ الكَوَاكِبِ, (see عُلُطٌ,) are described as being كَحَبْلِ الفَرْقِ, i. e. “ like the cord of flax,” thus expl. by Az; whereas the right reading, as is stated in the O and TA, is كَخَيْلِ القِرْقِ; by القِرْق being meant the game thus called, and also called السُّدَّرُ; to which is added in the TA, that the خَيْل thereof are the stones used therein.]

A2: Also (tropical:) Contention, altercation, dispute, or litigation; and evil, or mischief; (K, TA;) and inimical, or hostile, treatment; or evildoing that obliges one to return evil: (TA:) or the branding, or stigmatizing, with evil. (S, * O.) عِلْيَطٌ A species of trees, (K, TA,) in the Saráh (السَّرَاة), from which bows are made. (TA.) شَاعِرٌ عَالِطٌ [A poet possessing intelligence, or skill, and knowledge; or great intelligence &c.]: of such one says, مَا أَعْلَطَهُ [q. v.]. (AA, O, K. *) إِعْلِيطٌ The pericarp of the مَرْخ, which is like the shale of the bean, (O, K,) and to which the ear of the horse is likened: (O, TA:) said by certain of the lexicographers, (O,) as expl. by J, (TA,) to mean the leaves of the مَرْخ; but this is incorrect; for the مرخ has no leaves, its branches being bare and slender twigs: (O, TA: *) n. un. with ة. (TA.) b2: And A branch, and a twig, of which the leaves have fallen. (K.) A2: See also عِلَاطٌ.

مَعْلَطٌ The place of the brand called عِلَاط on the neck of the camel: (O, K, TA:) and so, accord. to the K, ↓ مُعْلَوَّطٌ; but this latter means the place of the neck of the camel to which one clings [to mount him: see 13]. (TA.) مُعَلَّطٌ A camel whose cord called عِلَاط has been pulled off from his neck. (TA.) مَعْلُوطٌ A camel branded with the mark called عِلَاط. (O, TA.) مُعْلَوَّطٌ: see مَعْلَطٌ.

عقف

1 عَقَفَهُ, (S, O, Msb, K,) aor. ـِ (O, Msb, K,) inf. n. عَقْفٌ, (S, O, Msb, KL,) He bent it; (S, O, Msb, K, KL;) crooked it; made it hooked; or doubled it: (KL:) and ↓ عقّفهُ, (Msb,) inf. n. تَعْقِيفٌ, (S, KL,) signifies [the same, or] he bent it, or crooked it: (S, Msb, KL:) [or he did so much:] and تَعْقِيفٌ signifies also the making crook-backed. (KL.) A2: عقفت, [app. عَقَفَتْ, the part. n. being عَاقِفَ, or this may be a possessive epithet, and, if so, the verb may be عَقِفَت or عُقِفَت,] said of a sheep or goat (شَاة), and likewise, sometimes, of any beast (دَابَّة), It had the disease termed عُقَاف [q. v.]. (TA.) 2 عَقَّفَ see the preceding paragraph.5 تَعَقَّفَ see the next following paragraph.7 انعقف It became bent, (S, O, Msb, K,) or crooked; (K;) as also in either sense, ↓ تعقّف. (O, K.) عَقْفٌ The fox. (IF, S, O, K.) So in the following verse, (ascribed by IF and IB to Homeyd El-Arkat, and by J to Homeyd Ibn-Thowr, but said by Sgh to be of neither of the Homeyds, TA,) كَأَنَّهُ عَقْفٌ تَوَلَّى يَهْرُبُ مِنْ أَكْلُبٍ يَتْبَعُهُنَّ أَكْلُبُ [As though he were a fox that had turned away fleeing from dogs which (other) dogs were following]. (S, O, TA.) عُقَافٌ A disease that attacks the sheep or goat, (S, O, K,) and sometimes any beast, (O,) in its legs, so that they become bent, or crooked, in consequence of it. (S, O, K.) عَقُوفٌ A cow's udder of which the stream of milk comes forth contrarily, on the occasion of milking. (AHát, O, K.) شَوْكَةٌ عَقِيفَةٌ A thorn bent like the crooked piece of iron in the head of the spindle. (TA.) عُقَّافَةٌ A piece of wood [or a stick] crooked [or hooked] at the head thereof, with which a thing is extended, (يُمَدّ, so in the O and L and copies of the K,) or drawn, or pulled, towards one, (يُحْجَنُ, so in the CK,) like the مِحْجَن [q. v.]: (O, L, K:) or it is [a part, app. the crooked, or hooked, head,] of the مِحْجَن: (Msb:) and some say that it is a صَوْلَجَان [q. v.]. (TA.) [In the present day it is applied to A hook, or a small hook.]

عَاقِفٌ, applied to a sheep or goat (شَاة, O, K), and sometimes to any beast (دَابَّة, O), Having the disease termed عُقَاف; as also الرِّجْلِ ↓ مَعْقُوفَةُ. (O, K.) أَعْقَفُ Anything (IDrd, O) bent, curved, crooked, [hooked,] contorted, or distorted. (IDrd, O, K.) And Bending. (O, K.) b2: A gazelle having the horns bent. (TA.) And [the fem.] عَقْفَآءُ A sheep or goat (شَاة) of which the horns are contorted [or bent down] upon its ears. (TA.) b3: Also (assumed tropical:) Coarse, rough, rude, or churlish; as an epithet applied to an Arab of the desert. (S, O, K.) b4: And (assumed tropical:) Poor; needy: (Lth, O, K:) pl. عُقْفَانٌ. (TA.) b5: and [the fem.] عَقْفَآءُ signifies [An iron hook;] a piece of iron of which the extremity has been contorted, and in which is a bending. (O, K.) شَعَرٌ مُعَقَّفٌ [Hair that is recurvate at the extremities; as though ending with hooks]: (M and TA voce أَحْجَنُ:) and ↓ شَعَرٌ مَعْقُوفٌ [signifies the same]. (TA in art. سدل.) [See also مُعَكَّفٌ, and مَعْكُوفٌ.]

مَعْقُوفٌ applied to an old man, Bent by reason of great age. (TA.) b2: See also عَاقِفٌ: b3: and مُعَقَّفٌ.