حلس

1 حَلَسَ البَعِيرَ, aor. ـِ (Sgh, L, K) and حَلُسَ, (L,) inf. n. حَلْسٌ; (TA;) and ↓ احلسهُ, (S, K, &c.,) inf. n. إِحْلَاسٌ; (TA;) He clad, or covered, the camel with a حِلْس [q. v.]; (S, K, &c.;) put upon him a حِلْس. (Sh.) A2: حَلَسَتِ السَّمَآءُ, (T, K,) inf. n. حَلْسٌ, (TA,) (tropical:) The sky rained continually; as also ↓ احلست: (K:) or rained a fine and continual rain; (T;) and so ↓ the latter. (T, S, A, K.) 4 أَحْلَسَ see 1, in three places: b2: and see 10, in two places.10 استحلسهُ He made it to be as a حِلْس. (TA.) b2: So the verb signifies in the phrase استحلس فُلَانٌ الخُوْفَ [in the CK فُلانًا الخَوْفُ] (TA) (tropical:) Such a one relinquished not fear. (Mgh, * K, TA.) b3: استحلس اللَّيْلُ بِالظَّلَامِ (tropical:) The night became dense with darkness. (A, TA.) b4: استحلس النَّبْتُ (tropical:) The herbage covered the land with its abundance (As, S, K, TA) and tallness; (Z, TA;) as also ↓ احلس. (K.) And الأَرْضُ ↓ أَحْلَسَتِ (tropical:) The land became altogether green [as though covered with a حِلْس: see the part. n. below]: (Sh, TA:) or, as also استحلستَ, became clad with sprouting herbage: or became green, with erect herbage. (TA.) حِلْسٌ A piece of cloth (كِسَآء), (S, A, Mgh, Msb, K,) of thin texture, (S, TA,) which is put on the back of a camel, (S, A, Mgh, Msb, K,) beneath the بَرْذَعَة, (S, A, Mgh, K,) or beneath the رَحْل; (Msb;) a piece of hair-cloth used as a covering for a horse or the like: (A:) or anything that is next the back of the camel or other beast, beneath the saddle, in the place of the مِرْشَحَة, being beneath the felt cloth: (TA:) and a [piece of cloth of the kind called] كِسَآء, (S, * A, Mgh, K,) or a piece of hair-cloth, (A,) or the like, (TA,) or a carpet, (IAar, Msb,) that is spread in a house or tent, (S, A, Mgh, Msb, K,) beneath the best of the pieces of cloth: (S, Mgh, K:) and ↓ حَلَسٌ signifies the same, in both applications: (A 'Obeyd, S, K:) pl. [of pauc.] أَحْلَاسٌ (S, Msb, K) and [of mult.] حُلُوسٌ (K) and حِلَسَةٌ. (Fr, Sgh, K.) b2: [Hence,] فُلَانٌ مِنْ أَحْلَاسِ الخَيْلِ (tropical:) Such a one is of those who train and manage horses and are constantly upon their backs. (TA.) And نَحْنُ أَحْلَاسُ الخَيْلِ (tropical:) We are acquirers of horses and constantly upon their backs. (S.) b3: أُمُّ الحِلْسِ (assumed tropical:) The she-ass. (S, K.) b4: هُوَ حِلْسُ بَيْتِهِ (tropical:) He is one who does not quit his place [or house or tent]: (K:) said [generally] in dispraise; meaning, that he is not fit for anything but to keep to the house or tent. (Az, TA.) [But it does not always imply dispraise; for] it is said in a trad., (S,) كُنْ حِلْسَ بَيْتِكَ, (S, A,) or كُنْ حِلْسًا مِنْ أَحْلَاسِ بَيْتِكَ, (TA,) (tropical:) Keep thou to thy house or tent; (A;) quit not thou thy house or tent: (S:) meaning, in a case of sedition. (TA.) You say also, فُلَانٌ مِنْ أَحْلَاسِ البِلَادِ, and حِلْسٌ بِهَا (tropical:) Such a one does not quit the country, by reason of his love of it: and this is said in praise; meaning, that he is a person of might and strength, and that he does not quit it, not caring for debt nor for dearth or drought, waiting until the country be fruitful. (Az, TA.) And فُلَانٌ كَالْحِلْسِ المُلْقَى [Such a one is like the castaway حلس] meaning, (assumed tropical:) is one who stands in no stead when an event presses heavily upon him, or oppresses him suddenly: and, accord. to El-Marzookee, هُوَ كَالْحِلْسِ, as meaning (assumed tropical:) He is one who does not sit a horse well; is not a horseman. (Ham p. 143.) And هٰذَا مِنْ أَحْلَاسِ فُلَانٍ (assumed tropical:) This is not of the implements, or apparatus, or the like, of such a one. (Ham ibid.) b5: حِلْسٌ مِنَ النَّاسِ (tropical:) A great one of men; syn. كَبِيرٌ; (K, TA;) because he keeps to his place of abode, not quitting it: but [SM adds] I have seen, in the Moheet, this expression explained by كَثِيرٌ [a multitude of men]; and Sgh explains it as meaning a company of men. (TA.) b6: هُوَ حِلْسُهَا [app., (assumed tropical:) He is the careful and skilful manager of it, constantly attending to it]: accord. to Fr, this expression, and هُوَ ابْنُ بُعْثُطِهَا, and سُرْسُورُهَا, and ابْنُ بَجْدَتِهَا, and ابْنُ سِمْسَارِهَا, and سَفِيرُهَا, all signify the same. (TA.) b7: رَفَضْتُ فُلَانًا وَ نَفَضْتُ أَحْلَاسَهُ (tropical:) I have forsaken, or abandoned, such a one. (A, TA.) A2: الحِلْسُ The fourth of the arrows used in the game called المَيْسِر; (A 'Obeyd, S, K;) as also ↓ الحَلِسُ: (IF, K:) it has four notches, and four portions assigned to it if it be successful, and the forfeiture of four portions if unsuccessful. (Lh, TA.) حَلَسٌ: see حِلْسٌ.

الحَلِسُ: see حِلْسٌ.

أَرْضٌ مُحْلِسَةٌ (tropical:) Land covered with abundant herbage, as though with a حِلْس: (K, TA:) or altogether green. (Sh, TA.)

حرش

1 حَرَشَ الضَّبَّ, (S, A, K,) aor. ـِ inf. n. حَرْشٌ (S, K) and تَحْرَاشٌ, (K,) He hunted, or sought to capture or catch, or captured or caught, the [lizard called] ضبّ; syn. صَادَهُ; (S, A, K;) by moving about his hand at its hole, (S, K,) at the entrance thereof, (K,) in order that it might imagine it to be a serpent, and put forth its tail to strike it, whereupon he would seize it; (S, K;) as also ↓ احترشهُ: (A, K:) or, as also ↓ احترشهُ, and ↓ تحرّشهُ, and بِهِ ↓ تحرّش, he traced its hole, and made a noise with his staff, or stick, at it, and inserted the end of this into the hole, and the ضبّ, hearing the sound, thought it to be a beast desiring to come in upon it, so it came backwards upon its feet and kinder part, fighting, and striking with its tail, whereupon the man hastened with it, and seized it firmly by its tail, and it was unable to escape from him. (TA.) And hence, He hunted, or sought to capture, or captured, the ضبّ in any manner. (Ham p. 61.) Hence also the saying, لَهُوَ أَخْبَثُ مِنْ ضَبٍّ حَرَشْتَهُ [Verily he is worse than a ضبّ which thou hast hunted]: for sometimes the ضبّ scents [its pursuer], and circumvents [him], and cannot be caught. (TA.) And hence the prov., alluding to one's discoursing to a learned man with the desire of instructing him, أَتُعْلِمُنِى بِضَبٍّ

أَنَا حَرَشْتُهُ [Dost thou acquaint me with a ضبّ which I have captured?]. (A 'Obeyd, Az.) Hence also the prov., هٰذَاأَجَلُّ مِنَ الحَرْشِ [This is a greater matter than the hunting, or capturing, of the ضبّ]: (M, A, K:) originating in one of their fables, to the effect that a ضبّ said to its young one, “O my little son, beware thou of الحَرْش: ” and the young one heard, one day, the fall of a digging-implement upon the mouth of the hole; so he said, “O my father, is this الحَرْش? ” to which his father answered, “O my little son, this is a greater matter than الحَرْش: ” (M, K: *) and it became a prov., which is applied to him who fears a thing and falls into that which is more severe. (M.) [Hence also the saying,] ضَبَّ العَدَاوَةِ بَيْنَهُمْ ↓ اِحْتَرَشَ (tropical:) [He roused the rancour of enmity between them]. (TA.) b2: حَرَشَهُ, (S, K,) aor. ـِ (K,) inf. n. حَرْشٌ (S, K) and تَحْرَاشٌ, (K,) signifies also He scratched him with the nails; or wounded him in the outer skin; (S, K;) and so خَرَشَهُ, with خ. (S.) b3: Both also signify It (a fly) bit him. (TA in art. خرش.) b4: And حَرَشَ البَعِيرَ He scratched, or rubbed, the غَارِب [or withers] of the camel with his staff, or stick, to make him go. (TA.) b5: And He scratched, or rubbed, the camel so as to abrade the upper skin, and make it bleed; whereupon it is smeared with هِنَآء [or tar]; as also خَرَشَهُ. (TA.) A2: حَرَشَ بَيْنَ القَوْمِ; &c.: see 2, in two places.

A3: حَرِشَ, aor. ـَ inf. n. حَرْشٌ, He deceived, beguiled, or circumvented; syn. خَدَعَ: and ↓ احترش signifies the same; or nearly the same; i. e. he endeavoured to deceive, beguile, or circumvent; syn. of the inf. n. خِدَاعٌ. (TA.) 2 حَرَّشَ بَيْنَ القَوْمِ, inf. n. تَحْرِيشٌ; (S, * A, * K, * TA;;) and بَيْنَهُمْ ↓ حَرَشَ, (A, TA, *) inf. n. حَرْشٌ; (TA;) He excited discord, dissension, disorder, strife, quarrelling, or animosity, between, or among, the people; (S, * A, * K, * TA;) and (so in the S, but in the K “ or ”) بَيْنَ الكِلَابِ between, or among, the dogs; (S, K;) and البَهَائِمِ the beasts; exciting, or provoking, them, one against another; as is done with camels, and rams, and cocks, &c.; the doing of which is forbidden in a trad.; (TA;) or حَرْشٌ and تَحْرِيشٌ signify one's inciting a man, and a lion, to attack his adversary; (TA;) and مُحَارَشَةٌ and حِرَاشٌ [inf. ns. of ↓ حَارَشَ] are syn. with تَحْرِيشٌ [in the last of the senses above]; as also مُهَارَشَةٌ and هِرَاشٌ: (TA in art. هرش, q. v.:) you say, حَرَّشَهُ [and ↓ حَرَشَهُ, meaning, he incited him, &c.; or rather, he exasperated him; app. from حَرشٌ or or حُرْشَةٌ, signifying “ roughness ”]. (Az, S in art. ذأر.) b2: [Hence, app.,] تَحْرِيشٌ also signifies The mentioning a thing that renders reproof necessary. (TA.) 3 حارش الضَّبُّ الأَفْعَى The ضبّ fought with the viper, the latter desiring to come in upon him. (TA.) b2: See also 2.4 احرش الهِنَآءُ البَعِيرَ [app. originally signifying The tar made the camel to scratch: and hence meaning,] the tar made the camel to break out with small pustules; syn. بَثَّرَهُ: (K:) or excoriated him, and made him to bleed. (Ibn-'Abbád.) 5 تحرّشهُ and تحرّش بِهِ: see حَرَشَ الضَّبَّ.

A2: [تحرّش is also quasi-pass. of 2. You say,] تحرّش بِهِمْ [He became exasperated by them]. (Az, L in art. حد, in explanation of the phrase تَحَدَّدَ بِهِمْ) [See also حَرِدَ.]8 احترشهُ: see حَرَشَ الضَّبَّ, in three places.

A2: See also حَرِشَ.

حَرْشٌ A mark, or trace; syn. أَثَرٌ: (S, K:) by poetic license written ↓ حَرَشٌ: (S:) or a mark upon the back: or a mark of a blow or beating, upon a camel, which has healed, but upon which no hair nor fur grows: or, as heard by Az, from more than one of the Arabs of the desert, a gall, or sore, on the back, which has healed, or become covered with a skin in healing: or a scar of a gall, or sore, on the back: (TA:) pl. حِرَاشٌ. (S, TA.) حَرَشٌ Roughness, harshness, or coarseness; as also ↓ حُرْشَةٌ: (K:) or roughness, &c., of the skin. (S.) [App., it has no verb: see حَرِشٌ, voce أَحْرَشُ.]

A2: See also حَرْشٌ.

حَرِشٌ: see أَحْرَشُ.

حُرْشَةٌ: see حَرَشٌ.

حَارِشُ ضِبَابٍ A hunter, or catcher, of [lizaras of the kind called] ضِبَاب [pl. of ضَبٌّ]: (S A:) pl. حَرَشَةٌ. (A.) أَحْرَشُ Anything rough, harsh, or coarse; as also ↓ حَرِشٌ, on the authority of AHn, and thought by Az to be a possessive epithet, [meaning having roughness, &c., from حَرَشٌ or حُرْشَةٌ,] because he had not heard any verb belonging to it: (TA:) or the former is applied to a ضَبّ, signifying rough; (S, K;) or rough in the skin, (A, TA,) as though notched, or serrated: (TA:) and in like manner, its fem., حَرْشَآءُ, to a serpent (حَيَّة), signifying rough; (K;) or rough in the skin: (S, TA:) and the masc. to a deenár, signifying rough (S, A, K) by reason of its newness; (A, K;) good, rough, recently coined; having upon it the roughness of the stamp: pl. حُرُشٌ (TA) [and حُرْشٌ]: and to a camel, signifying whose galls, or sores, on his back have healed, or become covered with a skin in healing: (Az, as heard by him from more than one of the Arabs of the desert:) and the fem., above mentioned, is applied to a she-camel, signifying, having the mange, or scab, (K, TA,) and not smeared [with tar]; (TA;) she being so called because of the roughness of her skin: (Az, TA:) and to a نُقْبَة [or scab], signifying having small pustules, (S,) not smeared [with tar]. (S, A.)

حوش

1 حَاشَ الصَّيْدَ, (S, A, K,) aor. ـُ (S,) inf. n. حَوْشٌ and حِيَاشٌ, (TA,) He came around the chase, or game, to turn it towards the snare; (S, A, K;) as also ↓ أَحَاشَهُ, and ↓ أَحْوَشَهُ, (S, K,) inf. n. إِحَاشَةٌ and إِحْوَاشٌ. (TA.) b2: حُشْتُ عَلَيْهِ الصَّيْدَ I aided him to hunt, or catch, the chase, or game; as also عليه ↓ أَحَشْتُهُ, and ↓ أَحْوَشْتُهُ عليه, and أَحْوَشْتُهُ إِيَّاهُ, on the authority of Th: (TA:) and حَاشَ عَلَيْهِ الصَّيْدَ He scared the chase, or game, towards him, and drove and collected it to him; as also ↓ احاشهُ. (TA.) b3: حَاشَ الذِّئْبُ الغَنَمَ The wolf drove along the sheep or goats. (TA.) b4: حَاشَ الإِبِلَ He collected together, and drove, the camels. (S, K.) b5: حَاشَهُ, inf. n. حَوْشٌ, also signifies [simply] He collected it; drew it together. (TA.) [See also 2.] b6: هُوَ يَحُوشُ الطَّعَامَ, (A,) inf. n. حَوْشٌ, (K,) He eats from the sides of the food so as to consume it: (A, K:) from IF. (TA.) A2: [See also 7.]2 حوّش, (TA,) inf. n. تَحْوِيشٌ, (K,) He collected several things: or collected much. (K, * TA.) [See also 1.]3 حاوش البَرْقَ He turned aside from the place of the rain of the lightning, whichever way it turned. (Ibn-'Abbád, K.) b2: Hence, (TA,) حَاوَشَهُ, (A,) inf. n. مُحَاوَشَةٌ, (TA,) He circumvented him: or he endeavoured to induce him to turn, or incline, or decline; or endeavoured to turn him by deceit, or guile: syn. دَاوَرَهُ: (A, TA: *) in war, and in litigation or contention [&c.]. (TA.) You say, ظَلِتُ أُحَاوِشُهُ وَأُحَاوِتُهُ حَتَّى فَعَلَ [I continued during the day to circumvent him, or to endeavour to induce him to turn, &c., and to delude him, or act towards him with artifice, like a fish in the water, until he did what I desired: see also what next follows]. (A.) b3: [And hence,] حَاوَشْتُهُ عَلَيْهِ I excited, incited, urged, or instigated, him to do it. (Ibn-'Abbád, A, * Sgh, K.) [It is indicated in the A that in the ex. immediately preceding this, أُحَاوِشُهُ may also be rendered agreeably with this explanation.]4 احاش الصَّيْدَ, and أَحْوَشَهُ: see 1, in five places.5 تحوّش القَوْمُ عَنّى The people, or company of men, removed, withdrew, or retired to a distance, from me. (S, K. *) And تحوّش عَنِ القَوْمِ He removed, &c., from the people, or company of men. (TA.) b2: تحوّشت مِنْ زَوْجِهَا She became forlorn of her husband; syn. تَأَيَّمَتْ. (Sgh, K.) b3: تحوّش He felt, or had a sense of, or was moved with, shame, or shyness, or bashfulness. (AA, K.) 6 تَحَاْوَشَ see 8.7 انحاش عَنْهُ He took fright, and fled from him; or was averse from him; and shrank from him; (S, * K;) and was frightened at him; and was moved by him. (TA.) [In the TA it is here added, that this verb is quasi-pass. of الحَوْشُ in the sense of النِّفَارُ; but this seems to indicate that a copyist has written النفار by mistake for الإِنْفَارُ, which is a syn. of the inf. n. of 1 in a sense explained above: so that انحاش signifies He became scared, or the like.] Hr mentions this verb in art. حيش; but it belongs to the present art. (IAth.) You say, زَجَرَهُ فَمَا انْحَاشَ لِزَجْرِهِ He chid him (meaning a wolf or other animal) but he did not take fright and flee, &c., at his chiding. (TA.) And مَا يَنْحَاشُ فُلَانٌ مِنْ شَىْءٍ, (S, A, *) and لِشَىْءٍ, and مِنْ فُلَانٍ, (TA,) Such a one is not moved by, and does not care for, or regard, anything, (S, A, TA,) and such a one. (TA.) b2: انحاشت الإِبِلُ The camels became collected together. (Har p. 130.) 8 احتوش القَوْمُ الصَّيْدَ, (S, Msb, K,) and, more commonly, بِالصَّيْدِ, (Msb,) The people, or company of men, encompassed, or surrounded, the chase, or game: (Msb:) or scared it, one, or one party, to another: (S, K:) the و remaining here unchanged as it does in اِجْتَوَرُوا. (S.) And احتوشو فُلَانًا (A, TA) They encompassed, or surrounded, such a one: (A:) or they made such a one to be in the midst of them; (TA;) as also احتوشوا عَلَيْهِ, (S, K,) [and احتوشوا حَوَالَيْهِ, (M and O in art. حول,)] and ↓ تحاوشوهُ, (K,) or تحاوشوهُ بَيْنَهُمْ. (TA.) b2: Hence the phrase احتوش الدَّمُ الطُّهْرَ (assumed tropical:) [The blood invaded from every quarter the state of pureness]; as though the blood encompassed the pureness, and enclosed it on either side. (Msb.) [Alluding to the collecting of the blood about the uterus previously to menstruation.]

حَاشَ لِلّٰهِ i. q. تَنْزِيهًا لِلّٰهِ. One should not say حَاشَ لَكَ, but حَاشَاكَ, and حَاشَى لَكَ. (S, K.) [See these phrases explained in art. حشى.]

حَوْشٌ A thing resembling [the kind of enclosure, made of trees or of wood, &c, for camels or sheep or goats, called] a حَظِيرَة: a word of the dial. of El-'Irák. (Sgh, K.) b2: Applied by the people of Egypt to The court (فِنَآء) of a house: (TA:) [and to any court, or enclosure, surrounded by dwellings or the like, or by these and walls, or by walls alone: pl. of pauc. أَحْوَاشٌ, and of mult.

حِيشَانٌ.]

حُوشٌ: and الحُوشُ: see the next paragraph, in four places.

حُوشِىٌّ Wild; untamed; undomesticated; uncivilized; unfamiliar; syn. وَحْشِىٌّ. (S, Msb.) b2: Applied to a man, (tropical:) Wild; uncivilized; unfamiliar; (A;) unsociable; that does not mix with others. (S, A.) b3: Applied to a camel, or other [animal], Wild: (K:) [or] the epithet thus applied is tropical; (A, TA;) and what are thus called, (K,) or الإِبِلُ الحُوشِيَّةُ [the camels termed حوشيّة], (S, A, Msb,) are so named from ↓ الحُوشُ, the appellation of certain stallions of the camels of the jinn, or genii, which covered some of the she-camels of Arabs, (IKt, S, A, Msb, K,) as they assert, (S, K,) namely, of the she-camels of Mahrah, (K,) meaning the Benoo-Mahrah-Ibn-Heydán, (TA,) and the offspring were the camels called النَّجَائِبُ المَهْرِيَّةُ, (Msb, TA,) which scarcely ever become tired; and the like of this is said by AHeyth: (TA:) it is also said that ↓ الحُوشُ, (S, K,) from which the epithet above mentioned, thus applied, is a rel. n., (TA,) is the country of the jinn, (S, K,) beyond the sands of Yebreen, which no man inhabits: (S:) or an appellation of certain sons of the jinn, whose country is called بِلَادُ الحُوشِ by Ru-beh: (TA:) or it is like الوَحْش: (Msb:) or إِبِلٌ حُوشِيَّةٌ means camels of the jinn: or wild camels; (TA;) as also ↓ حُوشٌ: (S:) or camels not completely broken or trained, because of their unyielding spirit. (TA.) b4: Hence, (A,) رَجُلٌ حُوشِىٌّ الفُؤَادِ, (A,) or الفُؤَادِ ↓ حُوشُ, (S, K,) (tropical:) A man acute, or sharp, in intellect. (S, * A, K, * TA. *) b5: You say also, كَلَامٌ حُوشِىٌّ (tropical:) Strange, uncouth, unusual, extraordinary, or unfamiliar, speech; such as is difficult to be understood; (Msb, K, TA;) i. q. وَحْشِىٌّ; (S, A;) [opposed to فَصِيحٌ:] and in like manner, لَفْظَةٌ حُوشِيَّةٌ a word, or phrase, that is strange, uncouth, unusual, &c.; as also لَفْظَةٌ وَحْشِيَّةٌ, and غَرِيبَةٌ, and شَارِدَةٌ; all opposed to لَفْظَةٌ فَصِيحَةٌ. (Mz, 13th نوع.) b6: And لَيْلٌ حُوشِىٌّ (tropical:) A night that is dark (A, K) and terrible. (A, TA.) حُوشِيَّةٌ [Wildness; and the like; the quality of that which is termed حُوشِىّ:] (tropical:) unsociableness of disposition; or the quality of not mixing with others; in a man. (S.) مُحْتَوَشٌ Encompassed, or surrounded. (Msb.)

حمص

حِمَّصٌ and حِمٍّصٌ; (S, Msb, K;) the former preferred by Th, (S, TA,) and by the Koofees, (Msb, TA,) and the only word of that form except قِنَّفٌ and قلَّفٌ and قِنِّبٌ and خِنَّبٌ; (Fr, TA;) the latter alone allowed by Mbr, (S,) and this alone mentioned by Sb, (TA,) and preferred by the Basrees, (Msb, TA,) and said by Mbr to be the only word of this form except حِلِّزٌ, meaning “ short,” and جِلِّقٌ, the name of a place in Syria, (S, TA,) but IAar did not know this latter form of the word; (Az, TA;) [The cicer arietinum; or chick-peas;] a certain grain, (S, Msb, K,) well known, (Msb, K,) of the description termed القَطَانِ: (AHn:) n. un. حِمَّصَةٌ and حِمِّصَةٌ: (TA:) it is white, and red, and black, and of a sort called كِرْسِنِىٌّ [or كَرْسَنِىٌّ?]; and is also wild, and cultivated in gardens: the wild sort is the hotter, and the more contracted; the nutriment of the garden-sort is the better; and the black is the most powerful in its operations: (the Minháj, TA:) it is flatulent, lenitive, diuretic, having the property of increasing the seminal fluid and the carnal appetite and the blood: (K:) Hippocrates says that it has in it two substances, which quit it by cooking; one of them salt, or saline, which is lenitive; and the other sweet, which is diuretic; and it clears away spots in the skin, and beautifies the complexion, and is beneficial for hot tumours, and its oil is serviceable for the ringworm, or tetter; and its meal, for the fluid of foul ulcers; and the infusion thereof, for toothache, and for swelling of the lip; and it clears the voice: (TA:) it also strengthens the body and the penis; (K;) wherefore it is given as fodder to the stallions of horses and the like, and of camels; (TA;) on the condition of its being eaten not before [other] food nor after it, but in the midst thereof; (K;) or, correctly, as in the Minháj, it should be eaten between two meals. (TA.)

حرض

1 حَرِضَ, (S, Msb, K,) aor. ـَ (Msb, K,) inf. n. حَرَضٌ, (Msb,) His stomach became in a corrupt, or disordered, state: (K:) or he (a man) became in a corrupt, or disordered, state, and sick, or diseased, so as to defile himself in his clothes: [see حَرَضٌ, below:] or he became emaciated (lit. dissolved) by grief, or by excessive love: (S:) or he became at the point of death: (Msb:) and he suffered protracted disquietude of mind, and disease; as also حَرُضَ, aor. ـُ (K:) and حَرَضَ, aor. ـُ and حَرِضَ, inf. n. حُرُوضٌ (K) and حَرْضٌ, (TA,) he became heavily oppressed by disease; or constantly affected thereby so as to be at the point of death: (K:) or this last form of the verb signifies he died, or perished. (TA.) b2: [Hence, app.,] حَرُضَ, and حَرَضَ, aor. ـُ inf. n. حُرُوضٌ, as in the L; not حَرِضَ, as in the K (assumed tropical:) He was, or became, low, base, mean, or sordid; unable to rise from, or quit, his place; a signification given in the K to حَرِضَ: or low, base, mean, or sordid; possessing no good: (TA:) [but of the correctness of one of the two forms here mentioned on the authority of the L, the author of the TA expresses a bout: app. with respect to the latter of them; for it is said,] حَرُضَ, inf. n. حَرَاضَةٌ and حُرُوضَةٌ and حُرُوضٌ, also signifies he (a man, TA) was, or became, low, base, mean, or sordid, and bad, corrupt, or vicious, and neglected, or forsaken; (K, TA;) as also حَرِضَ. (K: but only the former, حَرُضَ, is given in this sense in the TA.) A2: حَرَضَ as a trans. v.: see 4, in two places.

A3: حَرِضَ, aor. ـَ also signifies He picked up from the ground إِحْرِيض [or safflower]. (O, K.) 2 حرّضهُ: see 4.

A2: Also, inf. n. تَحْرِيضٌ, He rendered him free from, or rid him of, حَرَض [q. v.]; like as قَذَّيْتُهُ signifies “ I rid him of what is termed قَذًى. ” (TA.) [Thus it bears two contr. significations.] b2: And, [hence, perhaps,] (ISd, A, &c.,) inf. n. as above, (S, ISd, A, &c.,) He excited, incited, urged, or instigated, him, (Zj, S, ISd, K,) and roused him to ardour, (S,) عَلَى

القِتَالِ to fight, (Zj, S,) or عَلَى الشَّىْءِ to do the thing, (A, * Msb,) in order that he might be known to be such as is termed حَارِض if he held back from it: (Zj:) so in the Kur [iv. 86 and] viii. 66: (Zj:) or he excited, incited, urged, or instigated, him to apply himself constantly, or perseveringly, to fight: (TA:) [see 3:] and عَلَى الشَّىْءِ ↓ أَحْرَضَهُ, inf. n. إِحْرَاضٌ, signifies the same as حرّضهُ. (TS.) A3: حرّض, inf. n. as above, He had a حُرْضَة, i. e., a person entrusted with the office of turning about, or shuffling, the gamingarrows of the players. (TS.) A4: He employed the portion of his property set apart for traffic in حُرْض [q. v.], (IAar, K,) i. e. أُشْنَان. (TA.) A5: He dyed a garment, or piece of cloth, with إِحْرِيض [q. v.]. (IAar, K.) 3 حارض, (Ibn-'Abbád,) inf. n. مُحَارَضَةٌ, (Ibn-'Abbád, K,) He contended with another in shuffling, or playing with, gaming-arrows. (Ibn-'Abbád, K.) [See حُرْضَةٌ.]

A2: حارض عَلَى العَمَلِ, (Lh,) inf. n. as above, (Lh, K,) He applied himself constantly, or perseveringly, to work: (Lh, K:) and على القِتَالِ to fight. (Lh.) 4 احرضهُ It (disease, A, TA) pressed heavily upon him; or clave to him constantly: it caused him to be at the point of death; as also ↓ حَرَضَهُ: it corrupted, or disordered, his body, so that he became on the brink of death. (TA: [in which this last signification is said to be tropical: but accord. to the A, it is evidently not so.]) It (food) caused him to be sick, or diseased. (A.) It (love, AO, S) corrupted, or disordered, him. (AO, S, K.) b2: (tropical:) He corrupted, vitiated, marred, or destroyed, it; namely, a thing; as also ↓ حرّضهُ: (A:) and he annulled it; rendered it null, or void. (TA.) You say also, نَفَْسَهُ ↓ حَرَضَ, aor. ـِ (K,) inf. n. حَرْضٌ, (TA,) (tropical:) He corrupted, or vitiated, or destroyed, himself, or his own soul: (K, * TA:) and احرض نَفْسَهُ (assumed tropical:) he destroyed himself, or his own soul, by telling a lie. (TA.) And سُوْءُ حَمْلِ الفَاقَةِ يُحْرِضُ الحَسَبَ, occurring in a saying of Aktham Ibn-Seyfee, means (assumed tropical:) The ill-bearing of poverty annuls the grounds of pretension to respect. (TA.) A2: احرضهُ عَلَى الشَّىْءِ: see 2.

A3: احرض (assumed tropical:) He (a man) begat evil offspring. (S, K.) حَرْضٌ: see حَرَضٌ, last sentence: A2: and see also what here follows.

حُرْضٌ, (Mgh,) or ↓ حُرُضٌ, (Msb,) or both, (S, K,) the former mentioned by Sb, but in some of the copies of his book written with fet-h (↓ حَرْضٌ), i. q. شَجَرُ الأُشْنَانِ [The trees, or plants, from which potash is obtained; the kind of plants called kali, or glasswort, &c.]; which are of the kind called نَجِيل: (Az, TA:) Aboo-Ziyád says that what is termed حُرْض is slender in the extremities (دُقَاقُ الأَطْرَافِ), but its tree is large, being sometimes used for shade, and affords firewood, and it is that with which people wash clothes; and he adds, we have not seen any حُرْض purer or whiter than some which grows in ElYemámeh, in a valley thereof called جَوُّ الخَضَارِمِ: (TA:) i. q. أُشْنَانٌ [q. v.]; (S, A, Mgh, Msb, K;) with which the hands are washed after food. (TA. [But see حَرَّاضٌ.]) So in the Kur [xii. 85], accord. to one reading, (K,) the reading of El-Hasan El-Basree, (Sgh,) ↓ حَتَّى تَكُونَ حُرُضًا, (Bd,) meaning Until thou be like اشنان in dryness; as explained in the K, except that نُحُولًا is there erroneously put for قُحُولًا: (TA:) but EsSuddee disapproved of this reading. (Sgh.) A2: Also حُرْضٌ, [and app. حُرُضٌ also,] i. q. جِصٌّ [or Gypsum]. (TA.) حَرَضٌ Corruptness in the body, and in the intellect, (Ibn-'Arafeh, A, K,) and (assumed tropical:) in one's course of conduct, or tenets. (Ibn-'Arafeh, K.) [See 1.]

A2: A man in a corrupt, or disordered, state, and sick, or diseased, (S, K,) so that he defiles himself (يُحْدِثُ [but in some copies of the S this word is omitted]) in his clothes; (S;) as also ↓ حَارِضَةٌ and ↓ حَارِضٌ and ↓ حَرِضٌ; (K;) ↓ which last also signifies a man having his stomach in a corrupt, or disordered, state; and suffering protracted disquietude of mind, and disease: (TA:) also the first, (حَرَضٌ,) weary, or fatigued: (K:) and at the point of death; (Msb, K;) as also ↓ حَاِرضٌ; (K;) which last also signifies one near to dying, or to perishing; and having his body corrupted, or disordered, by disease, so as to be at the point of death, and so ↓ حَرِضٌ; (TA;) and [in like manner] ↓ مُحْرَضٌ signifies dying, or perishing, from disease, being neither living so as to be an object of hope, nor dead so as to be an object of despair: (T, TA:) حَرَضٌ also signifies emaciated (lit. dissolved) by grief, or by excessive love; (AA accord. to the S, or AO accord. to the TA, and K;) as also ↓ مُحْرَضٌ, (S,) or ↓ مُحَرَّضٌ: (K:) and heavily oppressed by disease; or constantly affected thereby so as to be at the point of death: so in the Kur xii. 85: (K:) [in the CK, حَرَضًا is her erroneously put for مَرَضًا:] or it there signifies heavily pressed upon by disease; or affected by constant disease: (Az:) or extremely aged; or old and weak: (Katádeh:) and anything withering: (TA:) [the following observation, which is inserted in the S after the first of the significations here given of حَرَضٌ used as an epithet, and in the K after a later signification which is said to be tropical, applies to it, when so used, in all its senses:] it is employed alike as sing. as pl. (Fr, S, K) and masc. (Fr) and fem.; (Fr, K;) being originally an inf. n.: (Fr, Msb:) or, like every inf. n. used as an epithet, it is for ذُو followed by the inf. n., and therefore has no dual nor pl. form: (Zj:) but some of the Arabs use ↓ حَارِضٌ as an epithet applied to a male, and ↓ حَارِضَةٌ as applied to a female; and these have duals and pls.: (Fr:) and sometimes حَرَضٌ has pls.; namely

أَحْرَاضٌ; (K;) which is also pl. of حَرِضٌ and of حَارِضٌ; or, accord. to the L, it is allowable as a pl. of حَرِضٌ, in the place of the more common pl. حَرِضُونَ; (TA;) and ↓ حُرْضَانِ; (K;) which is more approved; (TA;) and حَرِضَةٌ. (K: [this last being expressly said in the TA to be thus written, but in the CK it is written حَرَضَة.]) b2: Also, applied to a man, (A,) (tropical:) Possessing no good; (A, K;) like ↓ حَارِضَةٌ, (TA,) which latter is explained by As as signifying a man in whom is no good: (T, TA:) or the former, one whose good is not hoped for, nor his evil feared: (K:) and a bad man: (K:) and low, base, mean, or sordid; unable to rise from, or quit, his place; as also ↓ حَرِيضٌ and ↓ حَرِضٌ and ↓ مُحَرَّضٌ, (K, [this last, in the CK, written مُحَرِّض,]) or ↓ مُحْرَضٌ, (TA,) and ↓ إِحْرِيضٌ: (K:) or low, base, mean, or sordid; in whom is no good: (TA:) and [in like manner] ↓ حَارِضٌ signifies bad, corrupt, or vitious, and neglected, or forsaken; (K;) and so ↓ مَحْرُوضٌ, (TA,) and ↓ حِرْضَةٌ, of which the pl. is حِرَضٌ; (TA;) ↓ مَحْرُوضٌ also signifying made, or asserted, to be low, base, mean, or sordid; (K, TA;) and so ↓ حَارِضٌ, and ↓ حِرْضَةٌ; and this last signifying also having in him no good: (TA:) and حَرَضٌ likewise signifies one who does not take to himself arms, nor fight: (Lth, K:) its pl. is أَحْرَاضٌ (A, TA) and ↓ حُرْضَانٌ: (TA:) both these pls. signify weak men, who will not fight: (S:) and the former of them is explained as signifying the lowest, basest, or meanest, sort of mankind: and men corrupt in their course of conduct, or tenets: also the latter of them as signifying men who know not the place of their chief: and ↓ حَارِضٌ, of which the fem. is with ة, signifies a stupid man. (TA.) b3: Also, applied to a she-camel, Lean, or emaciated: (K, TA:) and ↓ حُرْضَانٌ, so applied, vile: and perishing, or dying; in which sense it is likewise applied to a male camel. (TA.) b4: Also, applied to language, or speech, (assumed tropical:) Bad; (K;) and so, by poetic license, ↓ حَرْضٌ; or this, accord. to Sgh, is a dial. var.: (L, TA:) and perishing: pl. أَحْرَاضٌ. (TA.) حَرِضٌ: see حَرَضٌ, in three places, near the beginning: b2: and again in the latter half of the paragraph.

حُرُضٌ: see حُرْضٌ, in two places.

حُرْضَةٌ The person called أَمِينُ مُقَامِرِينَ; (O, K;) [i. e.] the man who turns round about, or shuffles, the arrows [in the رِبَابَة], or who deals them forth, (الَّذِى يَضْرِبُ بِالقِدَاحِ, S, or يُفِيضُ القِدَاحَ, A,) for the players in the game called المَيْسِر, (S, A,) in order that he may eat of their meat [without having contributed to pay for the slaughtered camel]: (A:) like him who is termed بَرَمٌ, (S, A,) always a low, or mean, person, (S,) an object of dispraise: (A:) called thus because of his lowness, or meanness. (L.) b2: Also One who does not purchase flesh-meat, nor eat it unless he find it in the possession of another person. (A Heyth, Az.) حِرْضَةٌ: see حَرَضٌ, latter half, in two places.

حُرْضَانٌ: see حَرَضٌ, (of which it is a syn. and a pl.,) latter half, in three places.

حَرِيضٌ: see حَرَضٌ, in the latter half of the paragraph.

حَرَّاضٌ One who burns حُرْض [kali, or glasswort, &c.] for قِلْى [or potash]; (K; [in the CK, لِلْقَلْى is erroneously put for لِلْقِلْىِ;]) one who makes a fire upon حُرْض for the purpose of procuring from it قِلْى; (S;) i. e. for the dyers; and ↓ إِحْرِيضٌ also signifies one who makes a fire upon أُشْنَان [or حُرْض]: it is said that [plants of the kind called] حَمْض are burned, in their fresh state, and then water is sprinkled upon their ashes, which in consequence are compacted, and become قِلْى [q. v.]. (TA.) b2: Also One who makes a fire upon masses of hard stone for the purpose of preparing thence نُورَة [or quick lime], or جِصّ [which is gypsum]. (S, K.) حَرَّاضَةٌ A place in which أُشْنَان [or حُرْض] is burned [for making potash]. (TA.) b2: Also A place for the preparing, by fire, of [quick lime, (see حَرَّاضٌ,) or] gypsum. (TA.) حَارِضٌ and حَارِضَهٌ: see حَرَضٌ, from near the beginning to near the end.

إِحْرِيضٌ: see حَرَضٌ, latter half: A2: and see also حَرَّاضٌ.

A3: Also Safflower; syn. عُصْفُرٌ; (S, A, K;) a general name thereof: or عُصْفُر that is put into cooked flesh-meat: or the grain thereof. (TA.) مُحْرَضٌ: see حَرَضٌ, in three places.

مِحْرَضَةٌ, with kesr, A vessel for حُرْض; (S, K;) made of wood, or of brass, and the like; (TA;) i. q. أُشْنَانَةٌ: (A:) pl. مَحَارِضٌ. (A, TA.) مُحَرَّضٌ: see حَرَضٌ; for each in two places.

مَحْرُوضٌ: see حَرَضٌ; for each in two places.

حبط

1 حَبِطَ, aor. ـَ inf. n. حَبَطٌ, (Az, S, K, &c.,) He (a beast, Az, S, or a camel, ISd, K) ate much, (S,) or had pain in his belly from pasture which he found unwholesome, or from eating much of herbage, (ISd, K,) so that he became swollen, or inflated, thereby (S, ISd, K) in his belly, (S,) and there would not come forth from him (S, ISd, K) what was in it, (S,) or anything; (ISd, K;) he did not void either thin dung or urine, his belly being bound: (Az:) or he (a sheep, or goat, ISk, S) became swollen, or inflated, in his belly, in consequence of eating [the herb called] ذُرَق, (ISk, S, K, *) which is the حَنْدَ قُوق [i. e. the herb lotus, melilot, or bird's-foot-trefoil]: (ISk, S:) or he (a beast) lighted upon good pasturage, and ate immoderately, so that he became swollen, or inflated, and died: (Z, IAth:) or, in speaking of a horse, you do not say, حَبِطَ الفَرَسُ, but حَبِطَ قُصَيْرَى الفَرَسِ, or خَاصِرَتُهُ, or مَوْقِفُهُ, because it means that the horse's belly became swollen, or inflated: (ISd, Z, L:) you say also, حَبِطَ بَطْنُهُ his belly became swollen, or inflated, so that he died: (Az, TA:) or his (a man's) belly became swollen, or inflated, by food &c.: (Mbr, TA in art. حبطأ:) and حَبِطَ is also said of the skin, meaning it became swollen, or inflated. (TA.) [See also Q. Q. 3; and see حَبَطٌ below.] b2: Hence, app., i. e. from حَبِطَ said of the belly, (Az, TA,) or it is from this verb said of a beast, (Z, IAth, TA,) حَبِطَ عَمَلُهُ, (Az, S, Msb, K, &c.,) aor. ـَ (Az, Msb, K;) and حَبَطَ, aor. ـِ (Az, Az, Msb, K;) the latter, says Az, heard by Az from an Arab of the desert, but I have not heard it on any other authority; (TA;) inf. n. حَبْطٌ, (Az, S, K, [but in the Msb it seems to be indicated that it is حَبَطٌ,]) with the ب quiescent, (Az, S,) thus differing from the inf. n. of حَبِطَ said of the belly, (Az, TA,) and حُبُوطٌ, (Az, S, Msb, K,) which latter, accord. to Az, is the inf. n. of حَبَطَ like ضَرَبَ; (T, TA;) (tropical:) His work, or deed, became null, or void, or of no account; it went for nothing; it perished; (Az, Msb, TA;) for like as he of whom one says حَبِطَ بَطْنُهُ perishes, so does the work, or deed, of the hypocrite: (Az, TA:) or it became ineffective of reward; its reward became annulled. (S, K.) And hence also, (Z, TA,) حَبِطَ دَمُهُ, aor. ـَ (Z, Msb, K, TA,) but not حَبَطَ also, as is implied in the K, (TA,) and in this case the inf. n. is حَبَطٌ, (Msb, * TA,) with the ب movent, (TA,) (tropical:) His blood (the blood of one slain, K) went for nothing; unretaliated, and uncompensated by a mulct. (Msb, K, TA.) b3: حَبِطَ said of the water of a well, i. q. أَحْبَطَ, q. v. (TA.) b4: Said of a wound, (S, Ibn-' Abbád, K,) aor. ـَ (K,) inf. n. حَبَطٌ, with fet-h to the ب, (S, K,) It had scars remaining after having healed: (Ibn-' Abbád, K: *) or it broke open again; or became recrudescent; syn. عَرِبَ [which has the signification given above on the authority of Ibn-' Abbád as well as what follows it] and نُكِسَ. (S.) [See also حَبَطٌ below.]4 أَحْبَطَ [احبطهُ seems to signify, in its primary acceptation, He made him, (namely a beast,) or it, (the belly,) to be in the state termed حَبَطٌ, which see below. b2: And hence,] احبط عَمَلَهُ (tropical:) He (God, S, K, or a man, Msb) made his work, or deed, to become null, or void, or of no account; to go for nothing; to perish; (Msb, K, * TA;) to be ineffective of reward; or he annulled its reward. (S.) So it signifies in the Kur [xxxiii. 19, &c.]: and you say, إِنْ عَمِلَ عَمَلًا صَالِحًا أَتْبَعَهُ مَا يُحْبِطُهُ وَ إِنْ أَرْسَلَ كَلِمًا طَيِّبًا أَرْسَلَ خَلْفَهُ مَا يُحْبِطُهُ (tropical:) [If he do a good deed, he makes to follow it that which annuls it; and if he send forth good words, he sends forth after them that which annuls them]. (TA.) And hence also, (Z, TA,) احبط الدَّمَ (tropical:) He made the blood to go for nothing; unretaliated, and uncompensated by a mulct. (Msb, K, * TA. *) b3: احبطهُ الضَّرْبُ The beating made a mark or scar, or marks or scars, upon him. (TA.) A2: احبط مَآءُ الرَّكِيَّةِ, (K,) inf. n. إِحْبَاطٌ, (AA, S,) The water of the well went away, and did not return (AA, S, K) as it was; (AA, S;) as also ↓ حَبِطَ, aor. ـَ (TA.) b2: احبط عَنْ فُلَانٍ He turned away from, avoided, shunned, and left, such a one. (IDrd, K.) Q. Q. 3 اِحْبَنْطَى He (a man, TA) was, or became, swollen, or inflated, in his belly: (K, TA:) he (a man) was short and bigbellied: (S:) he (a man) was, or became, filled with wrath, or rage; or by repletion of the belly; as also اِحْبَنْطَأَ: from حَبَطٌ. (TA.) [See 1.]

حَبَطٌ [inf. n. of حَبِطَ, q. v.:] A beast's having the belly swollen, or inflated, so that what is in it does not come forth, in consequence of eating much: (S:) or pain in the belly, of a camel, from pasture which he finds unwholesome, or from herbage of which he has eaten much, so that he becomes swollen, or inflated, therefrom, (ISd, K,) in his belly, (TA,) and nothing comes forth from him: (ISd, K:) or a swelling, or inflation, of the belly, (K,) or a beast's having the belly swollen, or inflated, (ISk, S,) from eating [the herb called] ذُرَق: (ISk, S, K:) [see 1:] and a swelling in the udder or other thing: (K:) or, accord. to the M, the slightest swelling in the udder: or, as some say, swelling, or inflation, wherever it be, from disease or other cause. (TA.) It is said in a trad., إِنَّ مِمَّا يُنْبِتُ الرَّبِيعُ مضا يَقْتُلُ حَبَطًا أَوْ يُلِمُّ [Verily, of what the (rain, or season, called) ربيع causes to grow, is what kills by inflation of the belly, or nearly does so]. (S, TA.) b2: The scars, or marks, of a wound, or of whips, upon the body, after healing: or the swollen scars, or marks, (of whips, TA,) not lacerated: when mangled and bleeding, they are termed عُلُوب [pl. of عَلْب]: (K:) the excrescent flesh upon the scars of wounds. (Sgh.) حَبِطٌ part. n. of حَبِطَ; A camel [or other beast having his belly swollen, or inflated, so that what is in it does not come forth, in consequence of eating much: or] having pain in the belly, from pasture which he finds unwholesome, or from herbage of which he has eaten much, so that he is swollen, or inflated, therefrom, [in his belly,] and nothing comes forth from him: (K:) [see حَبَطٌ:] pl. حَبَاطَى (K) and حَبَطَةٌ. (M, TA.) You say also فَرَسٌ حَبِطُ القُصَيْرَى A horse swollen, or inflated, in the flanks. (TA.) حُبَاطٌ The disease in which the belly is swollen, or inflated, from eating [the herb called] ذُرَق: (K:) or, as Az says, accord. to some, it is with the pointed خ, from التَّخَبُّطُ signifying “ the being in a state of commotion, agitation, convulsion, tumult, or disturbance. ” (TA.) حُبَيْطٍ: see حَبَنْطًى.

حُبَيْطِىٌّ: see حَبَنْطًى.

حَبَنْطًى, with tenween, and حَبَنْطَأٌ, the ن and the ا [which latter is written in the former word ى being added to render the word quasi-coordinate to سَفَرْجَلٌ, (S, TA,) the derivation being from حَبَطٌ, (TA,) A man short and bigbellied; (S, TA;) as also حَبَنْطَاةٌ and ↓ مُحْبَنْطٍ: (S:) [see the last of these words below:] or filled with wrath, or rage; or by repletion of the belly; (K;) as also حِبَنْطًى and حَبَنْطَاةٌ: (Ks, Lh:) and this last, a woman short, ugly, and bigbellied; (K;) also related with ء [i. e. حَبَنْطَأَةٌ, or, as it is written in the L, حَبَنْطَآءَةٌ, but this I think a mistranscription]. (TA.) When you form the dim., you may reject the ن, and change the ا [which is the final letter] into ى, so that [the dim. becomes originally حُبَيْطِىٌ, for which, accord. to a wellknown rule,] you say ↓ حُبَيْطٍ, with kesr to the ط, and with tenween; for the ا is not to denote the fem. gender, that the letter preceding it should be with fet-h, as in [حُبَيْلَى and بُشَيْرَى] the dims. of حُبْلَى and بُشْرَى: you may also retain the ن, and reject the ا; saying ↓ حُبَيْنِطٌ: and thus you may do in the case of any noun having two letters added for the purpose of quasi-coordination: you may also put a compensation for the letter rejected in either place, or not: if you put a compensation in the former instance, you say ↓ حُبَيْطِىٌّ, with teshdeed to the ى, and with kesr to the ط; and in the latter instance, you say ↓ حُبَيْنِيطٌ. (S, O, TA.) حُبَيْنِطٌ: see حَبَنْطًى.

حُبَينِيطٌ: see حَبَنْطًى.

مُحْبَنْطٍ and مُحْبَنْطِئٌ A man, or child, swollen, or inflated, in his belly: (TA:) or filled with anger: (Az, TA:) or who becomes angry, deeming a thing slow or tardy or late: (IAth, TA:) or refraining as one who seeks or desires, not as one who refuses: (TA:) or the former, becoming angry; and the latter, swollen, or inflated: (IB, TA:) or the former, deeming a thing slow or tardy or late; and the latter, bigbellied: and the latter also signifies cleaving to the ground. (TA.) See also حَبَنْطًى.

حشف

1 حَشَفَ, said of a she-camel's dug, Its milk became drawn up or withdrawn or withheld, or it went away, from it. (IDrd, L, TA. [See also 4 and 10.]) 2 حشّف عَيْنَهُ, inf. n. تَحْشِيفٌ, He (a man, TA) contracted his eyelids, and looked through the interstices of their lashes. (IDrd, K.) 4 احشف, said of a she-camel's udder, It became contracted, and like an old worn-out water-skin or milk-skin. (TA. [See also 1 and 10.]) b2: احشفت النَّخْلَةُ The palm-tree bore dates such as are termed حَشَف. (S, Mgh, Msb.) 5 تحشّف He wore old and worn-out clothing, (O, L, KL, TA,) such as is termed حَشِيف: (O, L, TA:) in the copies of the K, erroneously, ↓ استحشف. (TA.) 10 استحشف, said of an udder, (JM, K,) It became contracted: (JM:) or became dried up and contracted. (K. [See also 1 and 4.]) and استحشفت الأُذُنُ The ear became dried up (Mgh, Msb, K) and contracted. (K.) And استحشف الأَنْفُ The cartilage of the nose became dried up from want of natural motion. (Msb.) b2: See also 5.

حَشْفٌ Dry bread. (K.) حَشَفٌ The worst kind of dates; (S, Mgh, Msb, K;) that dry up without ripening, so that they have no flesh: (Msb:) or dates without firmness, having no stones; (K;) like شِيص: (TA:) or dry, or tough, bad dates; (K;) for when they dry up, they become hard and bad, without taste and without sweetness: (TA:) or of which the lower portion has become bad and rotten, while in its place: (IAar, TA in art. خشو:) n. un. with ة. (Msb.) [Hence,] أَحَشَفًا وَ سُوْءَ كِيلَةٍ, a prov., (S, Meyd, O,) meaning Dost thou combine the worst of dates and bad measure? applied to him who combines two bad qualities. (Meyd, O.) b2: A worn-out udder; (S, K;) as also ↓ حَشِفٌ: (K:) or an udder of which the milk has dried up, so that it has become contracted. (EM p. 67.) b3: A thing that is lean, and dry, or withered. (KL.) حَشِفٌ: see حَشَفٌ. — تَمْرٌ حَشِفٌ Dates having many such as are termed حَشَف. (TA.) حَشَفَةٌ The head [or glans] of the penis: (TA:) or the part of the penis, (S, K,) [i. e.] the part of the head of the penis, (Mgh,) that is above [i. e. beyond] the place of circumcision: (S, Mgh, K:) [accord. to the latter explanation, somewhat more than the glans:] the mulct for the cutting off of which is the whole price of blood. (TA.) حَشِيفٌ Old, and worn-out: applied to clothing or a garment. (S, K, TA.) نَخْلَةٌ مِحْشَافٌ [A palm-tree that bears dates such as are termed حَشَف]. (S and L voce مِعْرَارٌ.) مُتَحَشِّفٌ A man clad in old and worn-out clothing [such as is termed حَشِيف]: (S, TA:) a man in evil condition; slovenly in his person; threadbare, shabby, or mean, in the state of his apparel: or dried up, and shrivelled: or having his garment tucked up. (TA.)

حلف

1 حَلَفَ, aor. ـِ inf. n. حَلِفٌ and حَلْفٌ (S, Msb, K) and حِلْفٌ (K) and مَحْلُوفٌ, (S, K,) like مَجْلُودٌ and مَعْقُولٌ and مَعْسُورٌ, (S,) and مَحْلُوفَةٌ (Lth, K) [and مَحْلُوفَآءُ, like مَشْعُورَآءُ, as will be seen from what follows], He swore. (S.) You say, حَلَبَ بِاللّٰهِ [He swore by God]. (Msb.) [And حَلَفَ إِنّهُ كَذَا He swore it was so. and حَلَفَ لَهُ عَلَى كَذَا He swore to him to do such a thing.] And حَلَفَ يَمِينًا (T in art. ثنى, &c.) and عَلَى يَمِينٍ (El-Jámi' es Sagheer voce مَنْ, &c.) [He swore an oath]. And لَا وَمَحْلُوفَائِهِ لَا أَفْعَلُ [No, by the swearing it, (meaning no, I swear it,) I will not do such a thing]. (Ibn-Buzurj, K. *) And مَحْلُوفَةً بِاللّٰهِ, meaning أَحْلِفُ مَحْلُوفَةً, i. e. [I swear] an oath [by God]. (Lth, K.) Accord. to IAth, the primary signification of حَلِفٌ is The act of confederating, or making a compact or confederacy, to aid, or assist; and making an agreement: [but this meaning is afterwards said in the TA to be tropical:] when the object of this, in the time of paganism, was to aid in sedition or the like, and in fighting, and incursions into the territories of enemies, it was forbidden by Mohammad: when the object was to aid the wronged, and for making close the ties of relationship, and the like, he confirmed it. (TA.) 2 حَلَّفَ see 4, in three places.3 حالفهُ عَلَى كَذَا He swore with him respecting, or to do, such a thing. (TA.) b2: Also, (S, * K, * TA,) inf. n. مُحَالَفَةٌ and حِلَافٌ, (TA,) (tropical:) He united with him in a confederacy, league, compact, or covenant, (S, K, TA,) [respecting, or to do, such a thing.] b3: And حالفهُ (tropical:) He clave, clung, kept, or held fast, to it: (K, TA:) see a verse of Aboo-Dhu-eyb in art. خلف, voce خَالَفَ. (TA.) You say, حالف بَثَّهُ, and حُزْنَهُ, (tropical:) He clave to his grief, or sorrow. (TA.) b4: مُحَالَفَةٌ also signifies (assumed tropical:) The establishing a brotherhood. (TA.) It is said in a trad., حَالَفَ بَيْنَ قُرَيْشٍ وَالأَنْصَارِ (assumed tropical:) He established a brotherhood between Kureysh and the Assistants. (S, TA.) 4 احلفهُ, (S, Msb, K,) inf. n. إِحْلَافٌ; (Msb;) and ↓ حلّفهُ, (S, Msb, K,) inf. n. تَحْلِيفٌ; (Msb, K;) and ↓ استحلفهُ; all signify the same; (S, Msb, K;) [He made him to swear: and ↓ the last, he asked him, or required him, to swear: and he conjured him, or adjured him; as is shown in the M in art. بلو; (see 8 in that art. in the present work;) and so ↓ the second; as is shown in the explanation of the phrase أُعَمِّرُكَ اللّٰهَ أَنْ تَفْعَلَ in the K and TA:) said [for instance] of a judge. (TA.) You say, بِاللّٰهِ مَا فَعَلَ ↓ استحلفهُ and ↓ حلّفهُ and احلفهُ [He made him to swear by God he did not, or had not done, such a thing]. (TA.) b2: [Hence,] أَحْلَفَ الغُلَامُ The boy passed the time when he had nearly attained to puberty: (K:) so says Lth; adding that some say, قَدْ أُحْلِفَ: and this Z mentions also, and he adds, so that it was doubted whether he had attained to puberty: but Az says that أَحْلَفَ الغُلَامُ in this sense is a mistake; and that it means only he nearly attained to puberty; so that those who looked at him differed in opinion; one saying and swearing that he had attained to puberty, and another saying and swearing the contrary. (TA.) b3: and أَحْلَفَتِ الحَلْفَآءُ The حلفاء attained to maturity. (IAar, K.) [By الحلفاء would seem to be here meant the clamorous female slave: for when this word means a kind of grass, the ا is not that which denotes the fem. gender, but is a letter of quasicoordination, if its n. of un. be حَلْفَآءَةٌ, as in the Msb: but accord. to Sb, it is in this sense sing. and pl.; and as pl., it is fem.; and in a description of it by Aboo-Ziyád, cited by AHn, it is made fem.]6 تحالفوا عَلَى كَذَا They swore, one to another, respecting, or to do, such a thing; as also ↓ احتلفوا. (TA.) b2: And تحالفوا (tropical:) They confederated; or united in a confederacy, league, compact, or covenant. (S. K, TA.) And تحالفا (assumed tropical:) They two united in a confederacy &c. that their case should be one in respect of aiding and defending. (Msb.) and تحالفا بِالأَيْمَانِ أَنْ يَكُونَ أَمْرُهُمَا وَاحِدًا (assumed tropical:) They two united in a confederacy &c., by oaths, that their case should be one. (Lth, TA.) 8 إِحْتَلَفَ see 6.10 إِسْتَحْلَفَ see 4, in three places.

حِلْفٌ (assumed tropical:) A confederacy, league, compact, or covenant, (S, Msb, K,) between persons; (S, K;) as also ↓ حِلْفَةٌ: (Msb:) because it is not concluded, or ratified, but by swearing. (ISd, TA.) b2: (assumed tropical:) Friendship; or true, or sincere, friendship. (K.) A2: (tropical:) A confederate of another; one who unites in a confederacy, league, compact, or covenant; (TA;) as also ↓ حَلِيفٌ: (S, Msb, K, TA:) or a friend, or sincere friend, who swears to his companion that he will not act unfaithfully with him: (K:) or a friend, or true friend, is thus called because he so swears; as also ↓ حَلِيفٌ: (TA:) pl. of the former أَحْلَافٌ; (S, * K;) and of the latter حُلَفَآءُ. (TA.) By the احلاف are meant, in a poem of Zuheyr, Asad and Ghatafán; because they united in a confederacy to aid each other; and the same appellation is applied to a party of Thakeef; (S, K;) and to six tribes of Kureysh, namely, 'Abd-ed-Dár, Kaab, Jumah, Sahm, Makhzoom, and 'Adee: (K:) and ↓ الحَلِيفَانِ to Benoo-Asad and Teiyi, (S, O, K,) or Asad and Ghatafán; (ISd, TA;) and Fezárah and Asad also (S, K) are termed حَلِيفَانِ. (S.) حَلَفٌ: see حَلْفَآء.

حَلْفَةٌ An oath. (Msb, TA. *) You say, حَلَفَ حَلْفَةً, (TA,) and ↓ مَحْلُوفَةً, i. e. He swore an oath; (Lth, K;) and ↓ حَلَفَ أُحْلُوفَةً [which means the same]: (Lh, TA:) this last word is of the measure أُفْعُولَة from الحَلِفُ. (K.) b2: See also حِلْفٌ.

حَلَفَةٌ: see حَلْفَآء.

حَلِفَةٌ: see حَلْفَآء. b2: أَرْضٌ حَلِفَةٌ Land abounding with [the kind of grass called] حَلْفَآء; as also ↓ محلفة [app. مَحْلَفَةٌ]: (TA:) or producing حلفاء. (AHn, TA.) حَلْفَآء [app. حَلْفَآءٌ accord. to some, and حَلْفَآءٌ accord. to others, (in the CK, erroneously, حُلَفاء,)], (S, Msb, K, &c.,) in measure like حَمْرَآء, [and if so, حَلْفَآءُ, but see what follows,] (Msb,) and ↓ حَلَفٌ, (Akh, K,) [A kind of high, coarse grass; called by the botanists poa multiflora, and poa cynosuroïdes;] a certain plant, (S, Msb, K,) [growing] in water, (S,) well known, (Msb,) of those termed أَغْلَاث: (TA:) Aboo-Ziyád says of the حلفاء that it seldom grows anywhere but near to water or to the bottom of a valley; and is long, or tall, (سلبة,) rough to the touch; seldom, or never, does any one lay hold upon it, for fear of his hand being cut; sometimes camels and sheep or goats eat a little of it; and it is much liked by oxen: (AHn, TA:) [a coll. gen. n.:] n. un. ↓ حَلَفَةٌ, (S, K,) accord. to Az, (S,) or Aboo-Ziyád, and AHn, (TA,) and ↓ حَلِفَةٌ, (S, K,) accord. to As, (S,) and حَلْفَآءَةٌ, (Msb, K,) like صَحْرَآءَةٌ: (K: [in the CK like صَحْرَةٌ, and omitted in my copy of the TA:]) [this last n. un. requires that the coll. gen. n. should be حَلْفَآءٌ: (see 4, last sentence:) but] Sb says that حلفاء is sing. and pl.: [see شَجَرٌ:] (TA:) [as pl., it is fem.; and it is made fem. in the description by Aboo-Ziyád, cited above:] sometimes it has حَلَافِىُّ for pl.: and its dim. is ↓ حُلَيْفَيَّةٌ. (O, TA.) أَنَا الَّذِي فِى الحَلْفَآءِ, occurring in a trad., means (assumed tropical:) I am the lion; because that beast repairs to the places where the حلفاء grows: and [hence,] كَأَنَّهُ أَخُو الحَلْفَآءِ means (assumed tropical:) As though he were the lion. (TA.) A2: حَلْفَآءُ also signifies A clamorous female slave: (IAar, K:) pl. حُلُفٌ. (K.) حَلِيفٌ: see حِلْفٌ, in three places. b2: (assumed tropical:) Whatever cleaves, clings, keeps, or holds fast, to another thing, is termed its حَلِيف: whence one says, فُلَانٌ حَلِيفُ الجُودِ (assumed tropical:) [Such a one cleaves to liberality], &c. (TA.) You say also, هُوَ حَلِيفُ السَّهَرِ, meaning (tropical:) He is sleepless. (TA.) b3: حَلِيفُ اللِّسَانِ (tropical:) Sharp-tongued; (S, Z, K;) chaste, or eloquent, in speech; (S;) who conforms to the desire of his companion, as though he were a confederate. (Z, TA.) b4: حَلِيفُ الغَرْبِ, in a poem of Sa'ideh Ibn-Ju-eiyeh, (Skr, K, * TA,) means (tropical:) A sharp spear-head, (K,) or a spear with a sharp head: (Skr, TA:) or it means a brisk, lively, or sprightly, horse. (Skr, K.) Az says, سِنَانٌ حَلِيفٌ means (tropical:) A sharp spear-head: and I think that it is termed حليف because the sharpness of its point is likened to the sharpness of the points of [the grass called] حَلْفَآء. (TA.) حَلَافَةٌ (assumed tropical:) Sharpness, in anything. (TA.) وَادٍ حُلَافِىٌّ A valley that produces [the grass called] حَلْفَآء. (Sgh, K.) حُلَيْفِيَّةٌ: see حَلْفَآء.

حَلَّافٌ and حَلَّافَةٌ: see what next follows.

حَالِفٌ [Swearing:] and ↓ حَلَّافٌ that swears much, or often; and so ↓ حَلَّافَةٌ [but in a more intensive sense]. (TA.) مَا أَحْلَفَ لِسَانَهُ (tropical:) How sharp-tongued is he, (K, * TA,) and how chaste, or eloquent, in speech! (TA.) أُحْلُوفَةٌ: see حِلْفَةٌ.

مُحْلِفٌ (tropical:) Anything respecting which one doubts, so that people swear respecting it; (ISd, L, K, TA;) so called because it occasions swearing: (ISd, TA:) such is also termed مُحْنِثٌ. (L.) [Hence,] (tropical:) A boy of whom one doubts whether he have attained to puberty. (IAar, TA.) [and hence] it is said, حَضَارِ وَالوَزْنُ مُحْلَفَانِ (tropical:) [Hadári and El-Wezn are two causes of swearing]: these are two stars: the reason of the saying is that which is explained in art. حضر, voce حَضَارِ. (S, K.) Hence, also, كُمَيْتٌ مُحْلِفَةٌ, (S,) or كميت مُحْلِفٌ, (K,) i. e. (tropical:) [A bay] not of a clear hue; (S, TA;) between that termed أَحْوَى and that termed أَحَمُّ: accord. to the K, of a clear hue; but this is the meaning of غَيْرُ مُحْلِفٍ. (TA.) A poet says, (S,) namely Hubeyreh Ibn-'Abd-Menáf El-Yarboo'ee, also called, after his mother, Ibn-El-Kelhabeh, (IB,) كُمَيْتٌ غَيْرُ مُحْلِفَةٍ وَلٰكِنْ كَلَوْنِ الصِّرْفِ عُلَّ بِهِ الأَدِيمُ [A bay not of a dubious hue, but like the colour of the صرف (q. v.) with which the hide is dyed a second time]; i. e., of a clear hue, so that one does not swear that she is otherwise than such: (S, L:) accord. to IAar, not requiring her owner to swear that he has seen her like in generousness: but the former is the right meaning. (L.) Also نَاقَةٌ مُحْلِفَةٌ (tropical:) A she-camel respecting the fatness of which one doubts. (TA.) محلفة [app. مَحْلَفَةٌ]: see حَلِفَةٌ.

مَحْلُوفَةٌ: see حِلْفَةٌ.

حبق

1 حَبَقَ, (S, Msb, K,) said of a goat, (Lth, TA,) or mostly said of the camel and of the goat, (K,) and sometimes of a man, (TA,) or حَبَقَتْ, said of a she-goat, (Msb,) aor. ـِ (S, Msb, K,) inf. n. حَبِقٌ (S, K) and حَبْقٌ (Msb, K) and حُبَاقٌ, (K,) He, or she, broke wind. (S, Msb, K.) b2: [Hence,] يَحْبِقُونَ عَلَى فُلَانٍ (tropical:) They revile such a one; and act in an ignorant, or a silly, or foolish, and a wrong manner towards him. (TA.) حَبْقٌ: see حَبِقٌ.

حَبَقٌ [The mentha pulegium of Linn., or pennyroyal; so generally called in the present day, in Egypt and other countries; accord. to Golius, applied by the Moors and Egyptians to ocimum (i. e. basil), which, he says, the Easterns call حبق النبطى; but he should have said الحَبَقُ النَّبَطِىُّ, which see below;] a certain plant of sweet odour, (K,) of sharp flavour, the leaves whereof are like those of the خِلَاف [q. v.] ; of which one kind grows in the plains, and another on the mountains; not depastured; (TA;) called in Persian الفُوتَنْجُ, (K, in the CK الفُوتَنَجُ,) or الفُوذَنْجُ, (S,) or پُودِينَهْ: (TA:) AHn says, on the authority of an Arab of the desert, that it is a cause of diminishing the seminal fluid; that the horse rolls upon it and it diminishes his seminal fluid; and it is put into the pillow which is placed beneath the head of a man and it diminishes his seminal fluid: (TA:) it resembles the sweet-smelling plant called the نَمَّام [q. v., in the CK, erroneously, ثُمام]; (K, * TA;) and grows abundantly by water: (TA:) [a coll. gen. n.: n. un. with ة: and] pl. حِبَاقٌ. (IKh, TA.) b2: حَبَقُ المَآءِ and حَبَقُ التِّمْسَاحِ [Mentha aquatica, or water-mint,] الفُوتَنْجُ النَّهْرِىُّ; (K;) so called because it grows upon the sides of rivers, and because the crocodile eats of it much. (TA.) b3: حَبَقُ القَنَا, or حَبَقُ الفِيلِ, [Marjoram, sweet marjoram,] المَرْزَنْجُوشُ. (K.) b4: حَبَقُ الرَّاعِى [Common artemisia, or mugwort,] البِرِنْجَاسَفُ [or البَرَنْجَاسَفُ]. (K, TA: in the CK البِرِنْجَاسَفُ.) b5: حَبَقُ البَقَرِ [Chamomile] البَابُونَجُ. (K.) b6: حَبَقُ الشُّيُوخِ [Marum; so called in the present day;] المَرْوُ; (K;) also called رَيْحَانُ الشُّيُوخِ. (TA.) b7: الحَبَقُ الصَّعْتَرِىُّ and الحَبَقُ الكَرْمَانِىُّ [Basilroyal] الشَّاهِسْفَرَمُ [from the Persian شَاهْ سِفَرَمْ or شَاهْ سِپَرَمْ &c.]; (K, TA; in the CK الشّاهَسْفَرَمُ;) which is the Sultán of the رَيَاحِين; also called الرَّيْحَانُ المُطْلَقُ; and which is sown in houses. (TA.) b8: الحَبَقُ القَرَنْفُلِىُّ [Common clinopodium, or wild basil,] الفَرَنْجَمُشْكَ; (K, TA; in the CK الفَرَنْجَمُشْكَ;) [a word of Persian origin,] meaning the musk of the Franks. (TA.) b9: الحَبَقُ النَّبَطِىُّ, i. e. رَيْحَانُ الحَمَاحِمُ [which is Garden-basil: الحَمَاحِمُ is said in the K, art. حم, to be الحَبَقُ البُسْتَانِىُّ, with wide leaves; also called الحَبَقُ النَّبَطِىُّ]. (TA.) b10: حَبَقُ تُرُنْجَانٍ [Melissa, citrago, balm-mint, or balm-gentle,] الباذرنجبويه. (TA.) b11: الحَبَقُ الرَّيْحَانِىُّ What is eaten of المُقْلُ المَكِّىُّ [see art. مقل]. (K.) حَبِقٌ, (S, O, L, TA,) in the K, erroneously, حِبْق, (TA,) Emission of wind from the anus, with a sound; (S, O, L, K, TA;) mostly used in relation to camels and sheep or goats; (K;) accord. to Lth, in relation to goats; but sometimes used in relation to human beings; a simple subst., as well as an inf. n.; (TA;) as also ↓ حُبَاقٌ (K) and ↓ حَبْقٌ. (TA.) حَبْقَةٌ A single emission of wind from the anus, with a sound: (K:) or a slight emission thereof. (IDrd, TA.) يَا حَبَاقِ is said to a female slave, [in reviling her, meaning O thou stinking one !] (K,) like as one says to her يَا دَفَارِ. (TA.) حُبَاقٌ: see حَبِقٌ.

عُذْقُ الحُبَيْقِ, (As, S, Msb,) or, accord. to Málik Ibn-Anas, عَذْقُ ابْنِ الحُبَيْقِ, (Msb,) and لَوْنُ الحُبَيْقِ, (S, and TA in art. جعر,) or عَذْقٌ حُبَيْقٌ, (K, in the CK عِذْقٌ حُبَيْقٌ,) A sort of دَقَل, of bad quality: (As, S:) or dates such as are termed دَقَل; (Msb, K;) dust-coloured, small, and somewhat long; of bad quality: (As:) so called because of their badness; (Msb;) or so called in relation to [a man named] Ibn-Hobeyk. (TA.) It is said in a trad., نَهَى عَنْ لَوْنَيْنِ مِنَ التَّمْرِ الجُعْرُورِ وَ لَوْنِ الحُبَيْقِ [He (Mohammad) forbade two sorts of dates; the جعرور and لون الحبيق]: (S:) or نَهَى عَنِ الجُعْرُورِ وَ عَذْقِ الحُبَيْقِ: (Msb:) meaning, in the case of the poor-rate. (S, Msb.)

حذق

1 حَذَقَهُ, aor. ـِ inf. n. حَذْقٌ (S, K, TA, in the CK حِذْق) and حَذَاقَةٌ, (K, TA, in the CK حِذاقَة,) He cut it; (S, K;) namely, a rope, (S,) or a thing: (K:) or he stretched it, or extended it, to cut it with a reaping-hook and the like, (K, TA,) so that there remained not of it anything. (TA.) b2: حَذَقَ الرِّبَاطُ يَدَ الشَّاةِ The bond made an impression upon the fore leg of the sheep, or goat, (IDrd, K,) by cutting. (IDrd.) b3: حَذَقَ فَاهُ, (IDrd, S, K,) inf. n. حَذْقٌ, (S,) said of vinegar, (IDrd, S, K,) and of milk [when sour], and of the beverage called نَبِيذ, and the like, (TA,) (tropical:) It stung, bit, or burned, his mouth, by its strength and sharpness, (IDrd, S, K, TA,) and contracted it. (K.) b4: And حَذَقَ, (S, Msb, K,) aor. ـِ (Msb, K,) inf. n. حُذُوقٌ, said of vinegar, (S, Msb, K,) and of milk, (TA,) (tropical:) It was, or became, sour, (S, Msb, K, TA,) in the utmost degree, (Msb,) so that it burned the tongue. (Msb, TA.) b5: حَذَقَ القُرْآنَ, and (so in the S, but in the K “ or ”) العَمَلَ, aor. ـِ and حَذِقَ, aor. ـَ (S, K;) or ـَ فِيهِ, and حَذِقَ; (TA;) inf. n. (of both, S) حِذْقٌ and (of the former, S) حَذْقٌ and حِذَاقٌ and حَذَاقَةٌ (S, K) and حَذَاقٌ and حِذَاقَةٌ; or ↓ this last is a simple subst.; (K;) (tropical:) He (a boy) was, or became, skilled in the Kur-án, and the work; (S) or learned the whole of it, and was, or became, skilled in it: (K, TA:) from الحَذْقُ signifying “ the act of cutting. ” (Z, TA.) You say, هٰذَا يَوْمُ حِذَاقِهِ This is the day of his finishing [the learning or reciting] of the Kur-án. (S, K.) And حَذَقَ فِى صَنْعَتِهِ, [and بِهَا also,] aor. ـِ and حَذِقَ, aor. ـَ (assumed tropical:) He was, or became, skilled in his art, or habitual work or occupation, and knew its abstrusities and niceties. (Msb.) 2 تَحْذِيقٌ, [inf. n. of حذّقهُ (assumed tropical:) He, or it, made, or rendered, him skilful,] from الحِذْقُ, rests upon analogy, not upon the authority of hearsay. (Mgh.) 4 احذقهُ (assumed tropical:) It (the heat) rendered it sour, so that it burned the tongue; namely, vinegar. (TA.) 5 تحذّق (assumed tropical:) He feigned, or made a show of, skilfulness to us. (TA.) And ↓ حَذْلَقَ, (S, K, mentioned in the latter in art. حذلق,) with an augmentative ل, (S,) inf. n. حَذْلَقَةٌ, (A, TA,) (tropical:) He feigned, or made a show of, skilfulness, and [in some copies of the K “ or ”] laid claim to more than he possessed; as also ↓ تَحَذْلَقَ: (S, K, TA:) or ↓ حَذْلَقَةٌ signifies (assumed tropical:) the employing oneself, or using art or artifice, with skilfulness, cleverness, or ingeniousness: and فِى ↓ تحذلق كَلَامِهِ (assumed tropical:) he feigned, or made a show of, skilfulness, cleverness, or ingeniousness, in his speech. (L.) Yousay, ↓ فِيهِ حَذْلَقَةٌ and ↓ تَحَذْلُقٌ (tropical:) [In him is a quality of feigning, or making a show of, skilful ness, &c.]. (A, TA.) 7 انحذق It (a rope) was, or became, cut. (K, TA.) Hence the saying of the poet, يَكَادُ مِنْهُ نِيَاطُ القَلْبِ بَنْحَذِقُ [The suspensory of the heart is near to becoming severed in consequence thereof]. (TA.) Q. Q. 1 حَذْلَقَ, inf. n. حَذْلَقَةٌ: see 5, in three places.

A2: Also, [perhaps originally,] It was, or became, sharpened. (TA.) Q. Q. 2 تَحَذْلَقَ: see 5, in three places.

خِذْقَةٌ A piece, or portion cut off, of a rope: pl. حِذَاقٌ and حُذَاقٌ; as in the phrase, تَرَكْتُ الحَبْلَ حِذَاقًا and حُذَاقًا [I left the rope in pieces]. (K.) [See also what next follows.]

حَذِيقٌ (S, K) and ↓ مَحْذُوقٌ (K) Cut: (S, K, * TA:) pl. أَحْذَاقٌ. (Lh, TA.) One says حَبْلٌ

أَحْذَاقٌ A rope altogether worn out; as though it were cut: (Lh, K, * TA:) every part of it being termed حَذِيق. (Lh, TA.) مَاعِنْدَهُ حُذَاقَةٌ (tropical:) He has not aught of food. (K, TA.) [See also حُذَافَةٌ, with ف.]

حِذَاقَةٌ: see 1.

حُذَاقِىٌّ Sharpened: applied to a knife: (Ibn-'Abbád, K:) and ↓ حِذْلَاقٌ signifies the same, applied to a thing [of any kind]. (TA.) b2: See also حَاذِقٌ. b3: (tropical:) A man chaste, or eloquent, of tongue; (S, K, * TA;) perspicuous in language. (S.) A2: A young ass; syn. حَجْشٌ. (K.) حِذْلِقٌ (assumed tropical:) A loquacious man; who affects to be commended for, or glories in, that which he does not possess. (TA.) حِذْلَاقٌ: see حُذَاقِىٌّ.

حَاذِقٌ Cutting, or sharp: (S, K: *) applied to a knife [&c.]. (S.) b2: (tropical:) Wine (شَرَاب) that has attained to its full maturity [of strength, so that it stings, bites, or burns; the tongue; see 1]: (AHn, TA:) likewise applied to vinegar [in the same sense; or as meaning sour, or sour in the utmost degree, so that it burns the tongue; see again 1]; as also ↓ حُذَاقِىٌّ. (TA.) b3: (tropical:) Skilled, or skilful, and thoroughly learned, [so as to know abstrusities and niceties, (see 1,)] in an art, or a habitual work or occupation, and in the Kur-án: pl. حُذَّاقٌ. (TA.) You say, فُلَانٌ فِى صَنْعَتِهِ حَاذِقٌ بَاذِقٌ (S, TA) (tropical:) Such a one is skilled, or skilful, &c., in his art, or habitual work or occupation; (TA;) using the latter word as an imitative sequent. (S, TA.) b4: (tropical:) Bad, evil, wicked, mischievous, or the like; syn. خَبِيثٌ. (TA.) مَحْذُوقٌ: see حَذِيقٌ.

مُتَحَذْلِقٌ Feigning, or making a show of, skilfulness, cleverness, or ingeniousness: or desiring to exceed his due bounds. (L.) [See 5.]