زجو

1 زَجَا, (S, K,) aor. ـْ (S,) inf. n. زَجَآءٌ (S, K, and Ham p. 78) and زَجْوٌ (K and Ham) and زُجُوٌّ, (K,) It (a thing) went, or became urged on or along, quickly. (Ham ubi suprà: there indicated by the context, but not expressed.) b2: It (a bad piece of money) passed, or had currency. (Er-Rághib, TA.) b3: It (an affair) was, or became, easy; and right, in a right state, or right in its direction or tendency. (K, TA.) Hence the trad., لَا تَزْجُو صَلَاةٌ لَا يُقْرَــأُ فِيهَا بِفَاتِحَةِ الكِتَابِ i. e. [A prayer in which the opening chapter of the Book (meaning the Kur-án) is not recited] will not be right. (TA.) b4: Also, inf. n. زَجَآءٌ, said of the [tax called] خَرَاج, It was, or became, easy of collection. (S.) b5: زَجَآءٌ also signifies The acting with penetrative energy, and effectiveness, in an affair. (S, K.) One says, هٰذَا الأَمْرُ قَدْ زَجَوْنَا عَلَيْهِ [app. meaning This affair, we have effected it, or accomplished it; like as one says, مَضَيْنَا عَلَى الأَمْرِ]. (T, TA.) And عَطَآءٌ قَلِيلٌ يَزْجُو خَيْرٌ مِنْ كَثِيرٍ لَا يَزْجُو [A small gift that is effective is better than much that will not be effective]. (S.) A2: One says also, ضَحِكَ حَتَّى زَجَا i. e. [He laughed until] his laughing became stopped, or cut short. (S, K. *) A3: See also what next follows, in two places.2 زجّاهُ, (S, Msb, TA,) inf. n. تَزْجِيَةٌ, (S, TA,) He pushed it gently, (S, Msb, TA,) in order that it might go on; as also ↓ ازجاهُ; and ↓ زَجَاهُ, aor. ـْ inf. n. زَجْوٌ: and this last, he drove it, or urged it on, gently; (TA;) [and so زجّاهُ and ↓ ازجاهُ, as will be shown by what follows:] or ↓ زَجَاهُ signifies [simply] he drove it, or urged it on: and he pushed it: and so [app. in both of these senses] زجّاهُ and ↓ ازجاهُ. (K.) Hence, i. e. from زَجَّيْتُهُ meaning “ I pushed it gently,” (Har p. 304,) one says, كَيْفَ تُزَجِّى الأَيَّامَ (S, Har) i. e. كَيْفَ تُدَافِعُهَا [How dost thou strive with the days in pushing them on, or making them to pass away?]: (S:) or كيف تَدْفَعُهَا [how dost thou push on the days? and thus may mean also كيف تدافعها]: (Har:) [or how dost thou make the days to pass away? for] زجّى الأَيَّامَ means he made the days to pass away: (MA:) [or how dost thou pass the days? for it is also said that] تَزْجِيَةٌ signifies the passing [one's] days. (KL.) [زجّى الأَيَّامَ may be well rendered He made the days to pass away by means of exertion; and so دَفَعَهَا and دَافَعَهَا.

Har (ubi suprà) uses the phrase أُزَجِّى أَيَّامًا مُسْوَدَّةً as meaning I push on evil and hard days.] ↓ ازجى

الشَّىْءَ, also, inf. n. إِزْجَآءٌ, is expl. by Az as signifying دَافَعَ بِقَلِيلِهِ [app. meaning He strove to push on life, or to repel want or the like, with little of the thing]: and accord. to a saying heard by him from a man of the tribe of Fezárah, نُزَجِّىدُنْيَانَا [or the correct reading may be ↓ نُزْجِى, and accord. to either reading the phrase may be rendered We strive to push on life, or to repel want &c., with little of our worldly possessions,] means we content ourselves in respect of our worldly possessions with scanty sustenance. (TA. [See also 5.]) One says also CCC الإِبِلَ ↓ أَزْجَيْتُ I drove the camels. (S.) And CCC وَلَدَهَا ↓ البَقَرَةُ تُزْجِى

The [wild] cow drives her young one. (S.) الرِّيحُ السَّحَابَ ↓ تُزْجِىِ CCC The wind drives along the clouds: (S:) or drives along gently the clouds; as also تُزَجِّيهِ, but in an intensive sense. (Msb.) In like manner, سَحَابًا ↓ يُزْجِى is said of God, in the Kur [xxiv. 43]: and in the same [xvii. 68], رَبُّكُمُ الَّذِى

لَكُمُ الْفُلْكَ فِى البَحْرِ ↓ يُزْجِى CCC [Your Lord is He who driveth along for you the ship in the sea]. (TA.) And a poet says, ↓ زَجَّيْتُهُ بِالقَوْلِ وَازْدَجَيْتُهُ i. e. [I drove him with speech, and] urged him on: for اِزْدَجَاهُ signifies سَاقَهُ [like زَجَّاهُ &c.]. (TA.) b2: And زجّى حَاجَتِى He made easy the attainment of my want. (TA.) A2: زجّى الرُّمْحَ i. q. أَزَجَّهُ q. v. in art. زج. (TA in that art.) 4 أَزْجَوَ see 2, in ten places. ازجى also signifies He made money, or bad money, to pass, or be current. (Er-Rághib, TA.) 5 تَزَجَّيْتُ بِكَذَا I contented myself with such a thing: a rájiz says, تَزَجَّ مِنْ دُنْيَاكَ بِالبَلَاغِ [Content thyself with what is sufficient of thy worldly possessions]. (S. [See also 2.]) 8 إِزْتَجَوَ see 2, near the end of the paragraph.

أَزْجَى More penetrating and effective in an affair than another: (S, K:) so in the saying, فُلَانٌ أَزْجَى بِهٰذَا الأَمْرِ مِنْ فُلَانٍ [Such a one is more penetrating and effective in this affair than such a one]. (S, K. *) مُزْجًى, applied to a horse [or other beast], That is driven, or urged on, (يزجى, [i. e. يُزْجَى,]) in his pace, by little and little. (Ham p. 158.) b2: A small, or scanty, thing; (S, Er-Rághib, TA;) or such as is mean, or paltry; that may be pushed and driven away because of the little account that is made of it. (Er-Rághib, TA.) بِضَاعَةٌ مُزْجَاةٌ means Small, or scanty, merchandise; little in quantity: (S, K:) and so it is said to mean in the Kur [xii. 88]: or, as in some copies of the S, little, or mean, or paltry, merchandise: (TA:) or mean, or paltry, merchandise, rejected by every one to whom it is offered: (A, TA:) or merchandise wherewith the days are pushed on (تُدْفَعُ [i. e. made to pass away by means of exertion]) because of its scantiness: (Msb, TA: [for مُزْجَاةٌ بِهَا:]) or, accord. to the shereef El-Murtadà, merchandise driven along portion after portion, scantily and feebly: (TA:) or merchandise in respect of which a lowering of the price is demanded on account of its badness (فِيهَا إِغْمَاضٌ); (Th, TA;) not in perfect condition: (Th, K, TA:) thus, too, it is expl. as used in the Kur: and some say that what is there mentioned consisted of fruit of the terebinth-tree, or of صَنَوْبَر [app. here meaning pine-cones]: some say, of commodities of the Arabs of the desert, wool, and clarified butter: and some say, of deficient pieces of money. (TA.) مُزَجًّى Weak: so termed because of his lagging behind, and requiring to be urged on: (Ham p. 441:) or anything not perfect in nobility, nor in any other praiseworthy quality: or, as some say, one driven to generosity against his will: (TA:) and also, (TA,) applied to a man, i. q. مُزَلَّجٌ [q. v., app. here meaning deficient in manliness, or manly virtue, or the like]. (S, TA.) [الزَّمَانُ المُزَجَّى, a phrase used by Har, is expl. (p. 429) as meaning حَقُّهُ أَنْ يُزَجِّيهِ النَّاسُ, i. e. Time that requires men to push it on, or to make it to pass away by means-of exertion.]

مِزْجَآءٌ A man who urges on much the camel, or beast, that he rides. (TA.)

صقع

1 صَقَعَهُ, (S, Mgh, O, K,) aor. ـَ (O, Mgh, K,) inf. n. صَقْعٌ, (O,) He struck him, or beat him: (K:) or he struck [or slapped] him with his expanded hand: (TA:) [like صَفَعَهُ:] or, (S, Mgh, O, K,) as also ↓ صَوْقَعَهُ, (O, K,) he struck him (S, Mgh, O, K) upon his head, (O, K,) or upon his صَوْقَعَة, (S, O,) [i. e.] upon the top of his head: (Mgh:) this last is the primary signification: and hence, metaphorically, he struck him, or beat him, in an unrestricted sense: (Mgh, * O, TA:) and he struck it, namely, a dry, or tough, and solid thing, with a similar thing; as, for instance, a stone with a stone, and the like: or, as some say, he struck it, namely, anything dry, or tough. (TA.) It is said in a trad., respecting Munkidh, صُقِعَ آمَّةً i. e. He was struck on the top of his head: (O:) or he had his head broken so that the wound reached the membrane over his brain. (TA.) b2: One says also, صَقَعَ بِهِ الأَرْضَ (O, K) He threw him down, or prostrated him, on the ground; (K;) [lit.] he smote the ground with him. (Ibn-'Abbád, O.) b3: And صَقَعَتْهُ الصَّاقِعَةُ i. q. صَعَقَتْهُ الصَّاعِقَةُ, (S, O, K,) The thunderbolt smote him. (TA.) And صُقِعَ He was smitten by a thunderbolt; i. q. صُعِقَ; of the dial. of Temeem: (O:) and so صَقِعَ; (K, TA;) like صَعِقَ. (TA.) b4: And صَقَعَهُ بِكَىٍّ He branded him, or marked him by cauterizing, upon his head, [or his صَوْقَعَة,] or his face. (O, K.) b5: And صَقَعَ الثَّرِيدَةَ, aor. and inf. n. as above, He ate the ثريدة [or mess of crumbled bread with broth] from its صَوْقَعَة [or top, or upper part, or hollow made therein]. (TA. [See also Q. Q. 1.]) A2: صَقْعٌ also signifies The raising of the voice: (O, TA:) and the uttering it by consecutive emissions. (TA.) You say, صَقَعَ بِصَوْتِهِ He raised his voice. (TA.) And hence, (TA,) صَقَعَ said of a cock, (S, O, K,) aor. ـَ (O,) inf. n. صَقْعٌ and صُقَاعٌ (IDrd, O, K) and صَقِيعٌ, (K,) He [crowed, or] uttered a cry: (IDrd, S, O, K:) and so سَقَعَ. (S.) b2: And, accord. to IAar, The being eloquent in speech, and lighting upon the [proper] meanings. (TA.) b3: صَقَعَ بِضَرْطَةٍ, said of an ass, He emitted a sounding wind from the anus, in a moist and dispersed state. (Ibn-'Abbád, O, K.) b4: صَقَعَ البَيْتَ He attached to the tent the rope called صِقَاع [q. v.]. (Az, O, TA.) b5: And صَقَعَ, (S, O, K,) said of a man, (K,) He went away, (S, O, K, TA,) فِى كُلِّ النَّوَاحِى

[in all directions]: (TA:) one says, مَا أَدْرِى أَيْنَ صَقَعَ, (S, O, TA, [but in the second, لَا is put in the place of مَا,]) and بَقَعَ, (TA,) meaning I know not whither he went away: (O, TA:) and the verb is seldom used in this sense without the particle of negation. (TA.) Or it signifies, (K,) or signifies also, (O,) or so صَقِعَ, (S, TA,) like فَرِحَ, not صَقَعَ, (TA,) He deviated from the way, (S, O, K, TA,) and alighted, or descended and abode, alone, by himself: (TA:) or he deviated from the way of goodness and generosity. (IF, O, K, TA.) And صَقْعٌ signifies The going astray; losing one's way; or becoming lost; and perishing; or dying. (TA. [But I think that this is probably a mistranscription for صَقَعٌ, inf. n. of صَقِعَ.]) You say also, صَقِعَ فُلَانٌ نَحْوَ كَذَا Such a one repaired towards such a thing. (TA.) b6: and صَقِعَتِ البِئْرُ, aor. ـَ (A'Obeyd, S,) inf. n. صَقَعٌ, The well collapsed; or broke down. (A'Obeyd, S, K. *) A3: صَقِعَتْ, (TA,) inf. n. صَقَعٌ, (O, K, TA,) said of horses, and of birds, &c., They became white (O, K, TA) in the [صَوْقَعَة, or] uppermost part of the head, (TA,) or in the middle of the head. (O, K.) b2: And [the inf. n.]

صَقَعٌ, in relation to the head, signifies The being bald: or, as some say, the going away of the hair. (TA.) A4: صُقِعَتِ الأَرْضُ The earth, or ground, became overspread with the صَقِيع [i. e. hoarfrost, or rime]; (S, O, Msb, K;) as also ↓ أُصْقِعَت; each with damm. (IDrd, K.) 2 صقّع لَهُ, inf. n. تَصْقِيعٌ, He swore to him respecting a thing: (Ibn-'Abbád, O, K:) and so بقّع له, inf. n. تَبْقِيعٌ. (Ibn-'Abbád, O.) 4 اصقع He (a man, O, TA) entered upon [a time, or a tract, of] صَقِيع [i. e. hoar-frost, or rime]. (IDrd, O, K, TA.) A2: And اصقع الصَّقِيعُ الأَرْضَ, (K, TA,) and الشَّجَرَ, (O, TA,) The صقيع [or hoar-frost] fell, or lighted, upon the earth, or ground, (K, * TA,) and the trees. (O, TA.) and أُصْقِعَتِ الأَرْضُ: see 1, last sentence. And أُصْقِعَ النَّاسُ The men, or people, became overspread with the صَقِيع. (TA.) Q. Q. 1 صَوْقَعَهُ: see 1, first sentence. b2: صَوْقَعَ الثَّرِيدَةَ He spread evenly the ثريدة [or mess of crumbled bread moistened with broth]. (TA.) صُقْعٌ A district, quarter, or tract, syn. نَاحِيَةٌ, (S, O, Msb, K,) of a country: (Msb:) and a place, region, quarter, tract, or point, towards which a person, or thing, goes, tends, or is directed; syn. جِهَةٌ: and a place of alighting, or of descending and stopping or sojourning or abiding or lodging or settling; or a place of abode or settlement; syn. مَحَلَّةٌ: (Msb:) pl. [of pauc.] أَصْقَاعٌ, (O, TA,) and pl. pl. أَصَاقِعُ: (TA:) and صُقْغٌ is a dial. var. thereof. (IJ, TA; and K in art. صقغ.) One says, فُلَانٌ مِنْ أَهْلِ هٰذَا الصُّقْعِ i. e. مِنْ هٰذِهِ النَّاحِيَةِ [Such a one is of the people of this district, &c.]. (S, O.) And هُوَ فِى صُقْعِ بَنِى فُلَانٍ He is in the نَاحِيَة [or district, &c.], and the مَحَلَّة [or place of alighting, &c.], of the sons of such a one. (Msb.) See also مِصْقَعٌ. b2: Also A part, or portion, of the surrounding and inferior sides of a well: pl. أَصْقَاعٌ: but the more approved word is with س. (TA.) صَقَعٌ inf. n. of صَقِعَ. (S, &c.) b2: Also An affection like غَمٌّ, [i. e.] that takes away the breath, (يَأْخُذُ بِالنَّفَسِ, S, O, K, [in the CK, بالنَّفْسِ,]) by reason of the vehemence of the heat. (S, O, K.) صَقِعٌ [Smitten by a thunderbolt: (see its verb, صَقِعَ:) or] smitten as by a thunderbolt from the enemy: so accord. to some: (O, TA:) 'Ows Ibn-Hajar says, أَبَا دُلَيْجَةَ مَنْ لِحَىٍّ مُفْرَدٍ

صَقِعٍ مِنَ الأَعْدَآءِ فِى شَوَّالِ (S, * O, TA, but in the TA أَاَبَا) [which may be rendered O Aboo-Duleyjeh, who is for a solitary tribe, smitten as though by a thunderbolt from the enemies, in Showwál (which was, in the time of the poet, a cold month) ?]: or, accord. to IAar, the meaning here is, in a state of retirement, remote from the enemies; (S, * O;) for when the winter pressed severely upon the man, he used to retire to a distance, lest a guest should alight at his abode; the enemies being the strange guests; and by saying فى شوّال, he means that the cold was in Showwál: (O, TA:) or صَقِعٌ meansabsent and remote, so that one knows not where he is: or that has gone away, and alighted alone, or by himself: (TA:) [pl. صَقْعَى:] see an ex. voce دَقِعٌ.

A2: أَرْضٌ صَقِعَةٌ, (TA,) and ↓ مَصْقُوعَةٌ, Earth, or ground, overspread with the صَقِيع [i. e. hoarfrost, or rime]: (S, Msb, TA:) and in like manner, شَجَرٌ صَقِعٌ, and ↓ مُصْقَعٌ, trees overspread with the صَقِيع. (TA.) صَقْعَةٌ Intenseness of cold; from الصَّقِيعُ [meaning “ hoar-frost,” or “ rime ”]. (TA.) صُقْعَةٌ A whiteness in the middle of the head of a horse and of a bird &c.; (S, O, K;) or in the middle of the head of a black sheep or goat, accord. to Abu-l-Wázi'. (TA.) صَقْعَان Stupid, dull, or wanting in intelligence: but this is a vulgar word. (TA.) صَقَعِىٌّ The first increase, or offspring, (نِتَاج,) [of sheep, or goats,] when the sun smites (تَصْقَعُ) the heads of the lambs or kids: (Aboo-Nasr, O, K: [in the CK, البُهْمِ is erroneously put for البَهْمِ:]) and some of the Arabs call it the شَمْسِىّ, and the قَيْظِىّ: then is the صَفَرِىّ, after the صَقَعِىّ: (Aboo-Nasr, TA:) it is also expl. as signifying such as is brought forth in the [period called] صَفَرِيَّة: (TA: [but see صَفَرِىٌّ:]) and, (O, K,) accord. to Az, (O,) the young camel that is brought forth in [the time of] the صَقِيع [i. e. hoar-frost, or rime]; which is of the best of the increase [of camels]. (O, K.) صِقَاعٌ A piece of rag with which a woman protects her خِمَار [or muffler] from the oil [in her hair], (S, O, K, TA,) putting it on her head; (TA;) as also ↓ صَوْقَعَةٌ: (K:) or this latter signifies a thing by which the head is protected, such as a turban and a خِمَار and a رِدَآء. (TA.) b2: and The [woman's face-veil termed] بُرْقُع (S, O, K) is sometimes thus called. (S, O.) b3: And A thing with which a she-camel's nose is bound, (S, O, K, TA,) as expl. in art. درج [voce دُرْجَةٌ], (S,) when they desire her to affect her young one or the young one of another: or, accord. to A'Obeyd, a piece of rag with which her eyes are bound; that with which her nose is bound, [or stopped, (see 1 in art. ظأر)] when she is made to affect a young one not her own, being termed غِمَامَةٌ. (TA. [But see دُرْجَةٌ.]) b4: And A mark made with a hot iron upon the قَذَال [or back of the head] of a camel. (Ibn-'Abbád, O, K.) b5: And An iron thing that is in the place of [the kind of curb called] the حَكَمَة of the bit. (O, K.) b6: And A thing that is next to the head of the horse, beneath (دُونَ) the larger بُرْقُع. (TA.) b7: The صِقَاع of a tent (خِبَآء) is A rope that is extended from its top, and pulled tight, the two ends of which are tied to two pegs, or stakes, stuck into the ground, when the wind is violent and it is feared that the tent may be thrown down. (O, TA.) صَقِيعٌ The جَلِيد [i. e. hoar-frost, or rime,] that nips, or blasts, (lit. burns, [see أَحْرَقَ,]) the plants, or herbage; (Msb;) what falls from the sky in the night, resembling snow. (S, O, K.) A2: Also A species of زُنْبُور [or hornet]: (O, K:) so says AHát, as having been heard by him from a man of Et-Táïf. (O.) صَاقِعٌ [Deviating from the truth; as is indicated in the TA: and hence,] a liar: (TA:) one says, صَهْ صَاقِعُ i. e. Be silent, O liar. (Yoo, O, K.) صَاقِعَةٌ i. q. صَاعِقَةٌ [i. e. A thunderbolt]: (Fr, S, O, K:) of the dial. of Temeem: pl. صَوَاقِعُ. (TA.) [See also صَاعِقَةٌ.]

صَوْقَعَةٌ The place of the whiteness termed صُقْعَة in the head of a horse and of a bird &c.: (S:) or the middle of the head [in an absolute sense]: (O, K:) or the top, or uppermost part, [of the head, or] of the [cap called] كُمَّة, and of the turban. (O, K, TA: all in art. صفع. [See 1 in that art., where this last meaning is assigned to صَوْفَعَةٌ.]) b2: and A turban [itself]: (O, K:) and any other thing that protects the head: (TA;) accord. to IDrd, a piece of rag which a woman puts upon her head as a protection. (O. See صِقَاعٌ, first sentence.) b3: A piece of rag which is tied upon the top of the [kind of women's camel-vehicle called] هُوْدَج, and which the wind blows about. (TA.) b4: The head [or top] of the [woman's face-veil called]

بُرْقُع. (IAar, TA in this art. and voce شِبَامٌ [q. v.].) b5: The hollow (وَقْبَة) [that is made in the upper part of a dish] of ثَرِيد [or crumbled bread moistened with broth]: (S, O, K, TA:) or the top, or upper part, of ثَرِيد. (TA.) b6: Also The place of a battle in which is much smiting. (IDrd, O, K.) أَصْقَعُ, applied to a horse, and a bird, &c., Having a whiteness in the middle of the head: (S, O, K:) or a horse white in the top of his head: (Mgh:) fem. صَقْعَآءُ, (S, O, K,) applied to an eagle (عُقَاب), (S, O, TA,) and to a female ostrich [&c.]. (TA.) b2: الأَصْقَعُ A certain bird, resembling the عُصْفُور [or sparrow], in the feathers and head of which is a whiteness, found near water; mentioned [in the K] in art. سقع [as with س in the place of ص]: (TA:) accord. to Ktr, (O, TA,) the bird called الصُّفَارِيَةُ [q. v.]: (O, K, TA:) you may form its pl. after the manner of substs. [i. e. saying أَصَاقِعُ], because it is an epithet in which the quality of a subst. predominates; or after the manner of the epithet [i. e. saying صُقْعٌ]. (TA.) b3: Accord. to AHát, الصَّقْعَآءُ signifies A [bird such as is termed] دُخَّلَة [q. v.], of a dingy colour, small, with a yellow head, short in the زِمِكَّى [or tail] and the legs and the neck: (TA:) or, accord. to him, the صَقْعَآء with a yellowness is a دُخَّلَة of a dingy yellow colour, small, short in the زِمِكَّى and the legs and the neck: and all دُخَّل are with the Arabs of the [birds termed] عَصَافِير and حُمَّر: but the صَقْعَآء with a blackness is a دُخَّلَة of a dingy reddish colour, black in the head, and short in the زِمِكَّى and the neck. (O.) b4: الأَصْقَعُ also signifies The forelock of a horse: or the white forelock thereof. (TA.) b5: And الصَّقْعَآءُ, The sun. (S, O, K.) مَصْقَعٌ A place towards which one tends, repairs, or betakes himself. (TA.) مُصْقَعٌ: see صَقِعٌ, last sentence.

خَطِيبٌ مِصْقَعٌ An eloquent speaker or orator or preacher: (S, O, K:) or one loud in voice: (K:) or one who is not impeded in his speech, and who does not reiterate in speech by reason of inability to say what he would, or is not unable to find words to express what he would say: (Katádeh, O, K:) or one who is skilful, and penetrating, or effective, in his speech: (O:) or one who goes into every ↓ صُقْع, i. e. نَاحِيَة, [meaning province,] of speech: (TA in this art. and in art. رقع:) [said to be] from الصَّقْعُ meaning “ the raising of the voice; ” (O, TA; *) or from الصُّقْعُ [expl. above]; or, as some say, from صَقَعَهُ meaning “ he struck him upon his صَوْقَعَة; ” but this last derivation is far-fetched: (TA:) pl. مَصَاقِعُ. (O, TA.) أَرْضٌ مَصْقُوعَةٌ: see صَقِعٌ, last sentence.