نكت: نكت الأرض: (فريتاج عدد 1): في (محيط المحيط): نكت الأرض بقضيب أو بإصبع .. ضربها فأثر فيها. يفعلون ذلك حال التفكر. (كوسجارتن 102: 1).
نكت: قلب (ألف ليلة 1: 72): فــنكت القمقم وهزه لما ينظر ما فيه فلم ينزل منه شيء وفيه أخرجت كيس من ثيابها ونكثت منه ثمانية وتسمعون خاتم (كذا -المفروض كيسا- تسعين خاتما- المترجم) (في مخطوطة رقم 1 ونكثت)، وفي (103): وقال آتوني بطبق ونكت الذرور فيه وفرشه. (انظر الجريدة الآسيوية 1827: 2: 228). وكذلك نكث الغليون. وفي (محيط المحيط): (نكت الغليون والمنفضة عند شراب الدخان لرمي ما بها من رماد).
نكت: تهكم، قدح، سخر، وخز بكلمات لاذعة (بوشر) نكت على فلان (المقري 2: 353: 1: و: 2)، وفي (فوك) نكت في فلان deridere.
نكت على فلان: لام، وفي (محيط المحيط): (نكت عليه ندد وعاب قوله أو عمله. أو مولدة).
قصير نكت: قصير القد أو القامة (بوشر).
نكتــة: لاحظ تعبير كان في قلبه نكتــة من الغيرة المذكور في (حياة ابن خلدون) الذي ذكرته في مربى (جذر كلمة ربو) وما جاء بعده، بقليل من قول المؤلف: فاسودت تلك الــنكتــة في قلبه.
نكتــة: فكرة لامعة (مخطوطة القلائد 1: 193): ما أنت في أهل البلاغة إلا نكتــة فلكها (الثعالبي لطائف 121: 3): هو نكتــة الدنيا وغرة العليا.
نكتــة: قضية، مشكلة (بوشر، أبحاث 1: 186: 2)، ولذلك فقد جاء في الطبعة الأولى: وكتابي إليكم هذا مشتمل على نكتــة هو يبينها ويوضحها.
نكتــة: ملاحظة قصيرة توضيحية (المقري 1: 476: 16): وكان إذا قرئ عليه صحيحا البخاري ومسلم والموطأ يصحح النسخ من حفظه ويملى الــنكت على المواضع المحتاجة إليها، وفي (ابن بطوطة 4: 342): وفي كل علم له القدح المعلى يجلو مشكلاته بنور فهمه ويلقى نكتــه الرائقة من حفظه (وليس خواطره وأقواله الروحانية التي وردت في الترجمة، لأنها بعيدة كل البعد، عن مرامي المؤلف).
نكتــة: قطعة، جزء، نبذة من كتاب أو من منتجات أدبية أو فكرية (يقول مؤلف كتاب الحلل الموشية - Holal- في معرض حديثه عن كتابه (عباد 2: 183: 14): إنني لم أخله من قطع الأشعار، ونكت الرسائل القصار (انظر عباد 1: 207): ونذكر في القسم الرابع نكتــا وجوامع تؤدي إلى كيفية تغلب ادفوش على مدينة طليطلة.
نكتــة: مجمل، مختصر، وفي (محيط المحيط): الــنكتــة من الكلام الجملة المنقحة المحذوفة الفضول.
نكتــة: بمعنى ملحة، شرارة. جناس. لمحة خبيثة (الجمع نكات ألف ليلة 2: 251= بولاق) (بوشر).
نكتــة: والجمع نكت ونكائت: حكاية، فكاهة (بوشر).
نكتــة: مصادفة أو مغامرة غريبة (ألف ليلة 4: 634).
نكتــة: أصالة، غرابة، انفراد (بوشر).
نكتــة: فكاهة مسلية، دعابة، أصالة في الفكرة أو في الشخص، هزلي، فكه (بوشر)، دعابة (صفة) (بوشر). نكتــي: غير رصين، مهرج، مزاح (بوشر). تنكيت: والجمع تنكينات وتناكيت: مزحة، سخرية (بوشر، المقري 2: 108).
تنكيت: مثلما ما ورد في (محيط المحيط): التنكيت مصدر نكت وعند البلغاء أن يقصد المتكلم إلى شيء. بالذكر دون غيره مما يسد مسده لأجل نكتــة في المذكور ترجح مجيئه على ما سواه كقوله وانه هو رب الشعرى. وإنما خص الشعرى بالذكر دون غيرها من النجوم وهو تعالى رب كل شيء، لأن العرب كان ظهر فيهم رجل يعرف أبي كبشة عبد الشعرى ودعا خلقا إلى عبادتها).

نكت

1 نَكَتَ, aor. ـُ inf. n. نَكْتٌ, (or نَكَتَ الأَرْضَ بِقَضِيبٍ, [&c.,] TA.) He struck the ground with a stick, (S, M, K,) or with his finger, (M,) so that it made a mark, or marks, upon it, (S, K,) with its extremity; an action of one reflecting, or meditating, and anxious. (TA.) [Thus our Saviour seems to have done in the case of the woman taken in adultery: see S. John viii. 6 and 8.] b2: Also, He struck the ground with pebbles. (TA.) b3: Hence, (tropical:) He reflected, or meditated, and talked to himself (TA, from a trad.) b4: نَكَتَ, aor. ـُ (S, K,) inf. n. نَكْتٌ, (K,) He (a horse) bounded (نَبَا, S, K) from the ground, (S,) in running. (TA.) b5: نَكَتَــهُ He threw it down upon the ground. (TA.) b6: نَكَتَ كِتَابَتَهُ He scattered the contents of his quiver. (TA.) See نكب.] b7: طَعَنَهُ فَــنَكَتَــهٌ He thrust him, or pierced him, and threw him down upon his head. (As, S, K. *) b8: نُكِتَ It (a cooked bone, containing marrow,) was struck with the edge of a cake of bread, or with some other thing, to cause the marrow to fall out. (TA.) نُكِتَ العَظْمُ The marrow to the bone was taken out, or extracted. (Aboo-'Ameythel.) Mentioned in art. بقت, q. v. (TA.) A2: نَكَتَ فِى كَلاَمِهِ and فِى قَوْلَهِ, [aor, ?? inf. n. نَكْتٌ? (in the TA, the verb is written without the syll points, but the form commonly known in the present day, and occurring in many late works, is ↓ نكّت, inf. n. نَنْكِيتٌ; (tropical:) He made use of nice, or subtile, sayings, ??

sions, such as are termed نُكَت, pl. of نُكْتَــة)] (A.) b2: نَكَتُ فِى العِلْمِ بِمُوَافقَهِ فُلَانٍ أَوْ مُخَالَفَةِ فُلَانِ He alluded (أَشَارَ) (with respect to science, to the agreement of such a one, or the di??

ment of such a one]. (L) 2 نكّت الرُّطَبُ, inf. n. تَنْكِيتٌ, The dates began to ripen [and to become speckled]. (Msb.) b2: See 1.8 انتكت He was thrown down upon his head; or fell down upon his head, having been thrust, or pierced. (S, K *) نَكْتٌ: see نُكْيَةٌ.

نُكَتَــةٌ A point; a dot; a speck; a minute spot; i. q. نُقْطَةٌ: (S, K:) pl. نُكَتٌ, (Msb, &c) agreeably with analogy, (TA,) and نِكَاتٌ, (K,) deviating from analogy, and, accord. to some, نُكَاتٌ, in which the ا is said to be added لِلْإِشْبَاعِ, or to render the sound of the fet-hah full, like رُخَالٌ (TA:) the last of these pls. has been heard [from the classical Arabs]; (Esh-Shiháb, in the Expos. of the Shifà;) or it is vulgar. (Msb.) b2: نُكْتَــةٌ [A small spot, or mark,] resembling dirt upon a mirror: (K:) نُكْتَــةٌ سَوْدَاءُ A small [black] mark, like a spot, or dot, resembling dirt upon a mirror or a sword or the like (L, from a trad.) b3: نُكْتَــةٌ [A spot in the eye;] what resembles a وَقْرَة in the eye. (L.) b4: [↓ نَكْتٌ seems to be a quasi-pl. of نُكْتَــةٌ, like as نَقْطٌ is said to be (by some persons in the present day) of نُقْطَةٌ, and to signify Any small spots, or specks, in a thing, differing therefrom in colour. Such I suppose to be meant by the words in the L, كلّ نَقْطٍ فى شىء خالف لونه نَكْتٌ.]

A2: نُكْتَــةٌ (tropical:) A nice, subtile, subtilely excogitated, quaint, facetious, or witty, saying, expression, or allusion, (لَطِيفَة) that makes an impression upon the heart; from الــنَّكْتُ [the striking the ground with a stick &c., so as to make a mark, or marks, upon it with its extremity]: also, a question educed by reflection, [بِالتَّفَكُّرِ, as the passage here translated is given in the Kull, p. 362, but in the TA بالنقل, which is an evident mistake, as might be shown by many authorities,] which makes an impression upon the heart, on hearing or considering which one generally makes marks upon the ground with the finger or the like: (El-Fenáree's Expos. of the Telweeh:) a nice, or subtile, saying, expression, or allusion, that requires one to reflect, and [induces one] to make marks upon the ground with a stick or the like: (from a scholium quoted by De Sacy, Anthol. Gr. Ar., 303:) [a nice, subtile, abstruse, or mystical, point, or allusion: the point of a saying or sentence, especially one that is difficult to be understood: a conceit expressed in words difficult to be understood: a quaint conceit: a point of wit: a facetious saying or allusion: pl., generally, نُكَتٌ]. b2: جَاءَ بِــنُكْتَــهٍ (tropical:) [He uttered a nice, or subtile, saying, expression, or allusion, &c.]. (A.) نَكِيتٌ Spoken against; having his reputation wounded. (TA.) نَكَّاتٌ (and ↓ مُــنَكِّتٌ TA) (tropical:) One who speaks much, or frequently, against others; who wounds the reputations of others, much, or frequently. (K.) b2: زَيْدٌ نَكَّاتٌ فِى الأَعْرَاضِ Zeyd is one who wounds the reputations of others much, or frequently. (TA.) نَاكِتٌ A distortion in a camel's elbow, so that it lacerates his side: (El-'Adebbes El-Kinánee, S, K:) or the cutting of a camel's side by his elbow: (L:) or [that fault in a camel] when his elbow makes a mark, or marks, upon his side: in this case you say, بِهِ ناكتٌ: but when it makes an incision, or incisions, in his side, you say بِهِ حَازٌّ: (IAar) or ناكت is similar to نَاحِزٌ, i. e. the elbow's striking, and making a mark, or marks, upon the edge of the callous lump beneath his breast; in the case of which you say به ناكت: (Lth:) and nearly the same is said in the A. (TA.) مَنْكُوتٌ A cooked bone, containing marrow, that is struck with the edge of a cake of bread, or with some other thing, to cause the marrow to fall out. (TA.) مُــنَكِّتٌ: see نَكَّاتٌ. b2: رُطَبَةٌ مُــنَكِّتَــةٌ, A date beginning to ripen [and to become speckled]. (S, K.) ظَلَفَةٌ مَنْتَكِتَةٌ The extremity of the curved piece of wood termed حِنْو in the kind of saddle called قَتَب, and in that called إِكَاف, when it is short, and wounds the side of the camel. (TA.)

فنك

1 فَنَكَ بِالمَكَانِ, [aor. ـُ (TK,)] inf. n. فُنُوكٌ, He remained, stayed, dwelt, or abode, in the place. (El-Umawee, S, O, K.) b2: فَنَكَ فِى الأَمْرِ, (S, O, K, *) aor. as above, (S,) and so the inf. n., (S, O,) He persisted, or persevered, in the affair; (S, O, K; *) as also ↓ افنك. (K.) [See also فَتَكَ; and see other explanations below.] And فَنَكَ فِى

الكَذِبِ He persisted, or persevered, in lying: asserted by Yaakoob to be formed by transposition from فَكَنَ: and Aboo-Tálib says that ↓ فانك and ↓ فنّك, of which latter the inf. n. is تَفْنِيكٌ, signify he persisted, or persevered, in lying, and in evil; not in good; and denote the like of consecutiveness. (TA.) [See also فَنْكٌ, which may be an inf. n. of فَنَكَ in this sense, and in others.] and فَنَكَ عَلَيْهِ, (K, TA,) inf. n. as above, (TA,) signifies [in like manner] He kept, or applied himself, constantly, perseveringly, or assiduously, to it; as also ↓ افنك. (K, TA.) b3: And فَنَكَ فِى الطَّعَامِ, (Ibn-'Abbád, S, O, K,) aor. as above, (S,) and so the inf. n., (S, O,) He continued constantly, uniformly, or regularly, in the eating of the food, not loathing aught thereof; (Ibn-'Abbád, S, O, K;) as also فَنِكَ, (S, O, K,) with kesr, (S, O,) like عَلِمَ, (K,) inf. n. فُنُوكٌ; (S, O, K;) and so ↓ فانك: (Ibn-'Abbád, O, K:) and الطَّعَامَ ↓ فَانَكْتُ وَالشَّرَابَ signifies [simply] I kept continually, or constantly, to the food and the beverage: and also I loathed them, or turned away from them with disgust. (Ibn-'Abbád, O.) b4: And فَنَكَ فِى الأَمْرِ [not فانك as in the lexicons of Golius and Freytag, the latter of whom gives both forms of the v. in the sense here following, as does also the TK,] signifies also He entered into the affair. (K.) b5: And He mastered the affair, and overcame it. (O.) b6: فَــنَكْتَ فِى لَوْمِى, and فيه ↓ افــنكت, (both in the TA, but the latter only in the O,) Thou wast, or hast become, skilled in the blaming, or censuring, of me, and profuse, or immoderate, therein: so says Fr. (O, TA.) b7: And فَــنَكَتْ and ↓ أَفْــنَكَتْ She (a woman) blamed, or censured, and kept continually, or constantly, to blaming, or censuring, or to some other thing [or act]. (Lth, O, TA. *) b8: And the former, said of a girl, or young woman, She cared not for what she did nor for what was said to her. (Ibn-'Abbád, O, K.) This meaning has also been assigned to فَتَكَتْ. (TA.) b9: And فَنَكَ, (K,) inf. n. as above, (TA,) He lied, or said what was untrue; as also ↓ افنك. (K.) 2 فَنَّكَ see above, near the beginning.3 فَاْنَكَ see 1, first quarter: and near the middle, in two places.4 أَفْنَكَ see 1, in five places.

فَنْكٌ i. q. عَجَبٌ: (IAar, O, K, TA:) [it app. means A wonderful thing: for] IAar cites as an ex., وَلَا فَنْكَ إِلَّا سَعْىُ عَمْرٍو وَرَهْطِهِ بِمَا اخْتَشَبُوا مِنْ مِعْضَدٍ وَدَدَانِ [And there is not anything wonderful except the conduct of 'Amr and his near kinsfolk in their having taken without selection a sword commonly used for lopping trees, and one that was blunt]: (TA:) and ↓ فَنَكٌ signifies the same. (K, TA.) A2: Also Persistence, or perseverence; or the act of persisting, or persevering. (TA.) [In this and the following senses, it seems to be an inf. n. of which the verb is فَنَكَ; as is indicated in the TA.]

b2: And The act of overcoming. (O, K, TA. [Accord. to the TA, from IAar; but said in the O to be from another, not there named.]) b3: and The acting wrongfully, unjustly, injuriously, or tyrannically. (IAar, O, K, TA.) b4: And The lying, or saying what is untrue. (IAar, O, K, TA.) فَنَكٌ A certain beast, (Kr, O, K,) of the skin of which the furred garment is made; (Kr, S, O;) [the marten;] the furred garment whereof is the best sort of such garments, and the highest in estimation, and the most equable, and is suitable to all temperate constitutions: (K:) it is said to be a species of the Turkish fox's cubs; and therefore Az and others say that the word is arabicized; some of the travellers relate that it is applied to the young-one of the jackal (اِبْن آوَى) in the country of the Turks: (Msb:) it is also said to mean a certain skin that is worn; and to be an arabicized word: [in Pers\. a furred garment is called فَنَك:] IDrd says, “I do not think it to be Arabic: ” and MF mentions ↓ فَنِيكٌ as signifying an animal like the fox; an arabicized word; from [a work entitled] غَايَة البَيَان; and he says that it appears to be the فَنَك that is mentioned in the K. (TA.) b2: See also فَنْكٌ.

الفَنِيكُ The مَجْمَع [or part in which is the symphysis] of the لَحْيَانِ [or two lateral portions of the lower jaw], (Lth, O, K, TA,) in the middle of the chin, (Lth, O, TA,) of a man; (Lth, O, K, TA;) this is when the word is used in the sing. form; (Lth, O; [see also الفَكُّ;]) and it is also called ↓ الإِفْنِيكُ; (Lth, O;) [and in like manner Aboo-'Amr Esh-Sheybánee explained what is meant by the upper فَنِيك as is stated by IF and in the O:] or the extremity [of each] of the لَحْيَانِ, at the place of the عَنْفَقَة [or tuft of hair that is between the lower lip and the chin;] (S, K;) also called ↓ الإِفْنِيكُ; but Ks knew not this: (S:) or the فَنِيكَانِ are the two extremities of the عَنْفَقَة: (O:) or (K, TA, in the CK “ and ”) the sing. signifies a bone [beneath the temple,] to which the shaving of the head reaches (عَظْمٌ يَنْتَهِى إِلَيْهِ حَلْقُ الرَّأْسِ): (K, TA:) and accord. to Lth, the dual signifies the two extremities of the [lower] jaw, of whatever has a jaw, that move in the act of chewing, below the temples: (O:) or, accord. to Sh, the two thin, rising bones, [app. the two coronoid processes of the jaw,] lower than the ears, between the temple and the ball of the cheek. (TA.) The lower فَنِيك is [app. The symphysis of the pubes; being] said by Aboo-'Amr Esh-Sheybánee to be the part where the two hip-bones meet together: (IF, O:) [hence, perhaps, and therefore it may be erroneously,] the فنيك is said by AA to be the root, or base, of the tail: (TA:) and it signifies, as also ↓ الإِفْنِيكُ, (IDrd, O, K,) the زِمِكَّى, (K,) or زِمِجَّى, [i. e. the place of growth, or the root, or the whole, of the tail, of a bird, or] of a young bird; as they assert; (IDrd, O;) but IDrd says, “ I will not pronounce it to be correct: ” (O:) and the dual signifies two bones cleaving together: when, in the female pigeon, they are broken, she does not retain her eggs [sufficiently], but excludes them prematurely. (Lth, O.) A2: See also فَنَكٌ.

الإِفْنِيكُ: see the next preceding paragraph, in three places.

مُتَفَنِّكَةٌ A foolish, or stupid, woman. (Ibn-'Abbád, O, K.)