نح

1 نَحَّ, aor. ـِ inf. n. نَحِيحٌ, He (a man) reiterated a sound, or made it to reciprocate, (رَدَّدَهُ,) in his inside: (S, L:) or his voice was reiterated, or made to reciprocate, (تَرَدَّدَ,) in his inside; as also ↓ نَحْنَحَ and ↓ تَــنَحْنَحَ: (K:) [each of these verbs, of which the last seems to be the most common, signifies, as is implied in the L &c., and accord. to present usage, he made a reiterated humming in his throat, like a slight coughing, or, as some say, more violent than coughing; as is often done by a niggard when he is asked for a thing:] التَّــنَحْنُحُ is well known, (S,) and الــنَّحْنَحَــةُ is like it; (Lth, S;) it is [the making a sound, or sounds, in the throat,] slighter than coughing; and is the pretence of the niggard: (Lth:) or it is more violent than coughing; as also النَّحِيحُ. (L.) See also حِرَّةٌ. b2: [Hence, from the sound employed,] نَحَّ, aor. ـُ He incited, or urged on, a camel. (K.) R. Q. 1 See نَحَّ. b2: نَحْنَحَــهُ He repulsed him (namely an asker, or a beggar, L) in a foul, or an abominable, manner. (L, K.) R. Q. 2 see نَحَّ.

نَحَاحَةٌ Niggardliness; avarice. (K.) b2: Also, contr., Liberality; bounty; munificence; generosity. (K.) شَحِيحٌ نَحِيحٌ [Very niggardly, or avaricious]: the latter word is an imitative sequent: (S, K:) or it is a corroborative syn. of the former: (MF:) as though meaning one who when asked for something, disliking to give it, has recourse to a pretence, and makes a reiterated breathing [or humming in his throat] as a feint to hide his unwillingness. (L.) [See also نَحَانِحَةٌ.]

نَحْنَحٌ: see نَحَانِحَةٌ.

نَحَانِحَةٌ Niggardly, or avaricious, men: base, ungenerous, mean, or sordid, men, who make a reiterated humming in the throat (يَتَــنَحْنَحَــونَ) when they are asked for something: (A:) pl. of ↓ نَحْنَحٌ: or a pl. having no sing. (TA.) [See also نَحِيحٌ.]

انح

1 أَنَحَ, aor. ـِ inf. n. أَنْحٌ and أَنِيحٌ and أَنُوحٌ, He (a man, S) breathed hard, or violently, in consequence of heaviness, or oppression, experienced by him as an effect of disease, or of being out of breath, (S, K, TA,) as though he made a reiterated hemming in his throat, (كَأَنَّهُ يَتَــنَحْنَحُ,) and did not speak clearly, or plainly: (S, TA:) or he made a reiterated hemming in his throat (تَــنَحْنَحَ), when asked for a thing, by reason of niggardliness: (L:) or he uttered a long, or vehement, sigh, or a kind of groaning sound, (زَفَرَ,) when asked for a thing. (A.) You say, يَأْنِحُ عَلَى مَالِهِ He utters a long, or vehement, sigh, or a kind of groaning sound, over his property [from unwillingness to part with it]. (A.) b2: It is said in a trad. of Ibn-'Omar, رَأَى رَجُلًا يَأْنِحُ بِبَطْنِهِ, meaning, [it is asserted, though this seems doubtful, He saw a man] raising, or lifting, his belly with an effort, oppressed by its weight: from

أُنُوحٌ in the last of the senses assigned to it below. (TA.) أُنَّحٌ: see آنِحٌ, with which it is syn., and of which it is also pl. أَنُوحٌ: see آنِحٌ, in two places.

أُنُوحٌ: [see 1:] it is also explained as signifying A sound like that which is termed زَفِيرٌ, arising from grief, or anger, or repletion of the belly, or jealousy: (L:) a sound accompanied by a reiterated hemming in the throat (صَوْتٌ مَعَ تَــنَحْنُحٍ): (As:) and a sound that is heard from a man's inside, with breathing, and a shortness of breath, or panting for breath, which affects fat men; as also ↓ أَنِيحٌ. (L.) أَنِيحٌ: see أُنُوحٌ. [See also 1.]

أَنَّاحٌ: see آنِحٌ.

آنِحٌ act. part. n. of 1; A man breathing hard, or violently, &c.: and a man who, when he is asked for a thing, makes a reiterated hemming in his throat (يَتَــنَحْنحُ), by reason of niggardliness; as also ↓ أَنُوحٌ, and ↓ أُنَّحٌ, (S, K,) and ↓ أَنَّاحٌ: (Lh:) or ↓ أَنُوحٌ signifies a man who hangs back from, or falls short of, doing generous deeds; as also أَزُوحٌ: (El-Ghanawee and S in art. ازح, and TA in the present art.:) and is also applied to a horse, meaning that runs, and makes a kind of groaning noise; إِذَا جَرَى فَزَفَرَ: this is the right reading in the K: in some copies اذا جرى قَرْقَرَ [that makes a rumbling sound in his belly when he runs]: (TA:) the pl. of آنِحٌ is أُنَّحٌ. (S, K.) b2: آنِحَةٌ, applied to a female, signifies Short. (K.)

سنح

1 سَنَحَ is syn. with عَرَضَ [signifying It showed, or presented, its side: and hence, it presented itself; it occurred]. (A, O, L.) One says of a gazelle, (S, K,) or of a bird, (S, * A, Msb,) or some other thing, (IF, S, Msb, as implied by explanations of the part. n. سَانِحٌ,) سَنَحَ (S, A, Msb, K) لِى, (S,) or لَهُ, (A,) and عَلَيْهِ, (L,) and سَنَحَهُ, (A,) aor. ـَ (S, L,) inf. n. سُنُوحٌ (S, L, K) and سُنْحٌ and سُنُحٌ; (L;) and ↓ سانح, inf. n. سِنَاحٌ; (S, TA;) [It presented to me, or to him, its right side, or its left side, in its passage;] it passed along from the direction of my [or his] left hand to the direction of my [or his] right hand: (S:) or it passed along from the direction of [my or] his right hand (A, L, Msb) to the direction of [my or] his left hand: (L, Msb: *) contr. of بَرَحَ (K. [See سَانِحٌ, below.]) and سَنَحَ لِى فِى المَنَامِ He presented himself to me in sleep; syn. عَرَضَ: occurring in a saying of 'Alee, referring to the Prophet. (O.) And سَنَحَ لِى رَأْىٌ (S, A, Msb, K) فِى كَذَا, (S, Msb,) aor. ـَ inf. n. سُنُوحٌ and سُنْحٌ and سُنُحٌ, (K, TA,) the second with damm and sukoon and the third with two dammehs, (TA, [but written in the CK سَنْح and سُنْح,]) (tropical:) An idea, or an opinion, presented itself, or occurred, syn. عَرَضَ, (S, A, K,) or appeared, syn. ظَهَرَ, (Msb,) to me, (S, A, * Msb, K,) respect ing such a thing. (S, Msb.) سَنَحَ is also said of poetry, (L, K,) meaning (assumed tropical:) It presented itself, or occurred, syn. عَرَضَ, to me (لِى): (L:) or it became easy; (L, K;) and in this last sense, said of a thing, aor. ـَ inf. n. سُنُوحٌ (Msb.) And it is related in a trad. of 'Áïsheh, that she said, [referring to the Prophet,] أَكْرَهُ أَنْ أَسْنَحَهُ, mean ing I dislike that I should confront him with my hands [engaged] in prayer; from سَنَحَ as signify ing عَرَضَ. (L.) b2: سَنَحَ بِكَذَا (assumed tropical:) He mentioned such a thing obliquely, or indirectly, (S, K,) in terms understood by the person addressed but uninteligible to others, (S,) not speaking explicitly. (K.) b3: سَنَحَ الخَاطِرُ بِهِ i. q. جَادَ (assumed tropical:) [The mind granted it liberally]. (Msb.) A2: سَنَحَهُ He turned him away, or back, (O, K,) عَمَّا أَرَادَ [from that which he desired, or meant], (O,) or عَنْ رَأْيِهِ [from his opinion]. (K.) b2: And سَنَحَ بِهِ and عَلَيْهِ He caused him to fall into straitness, or difficulty; or into sin, or crime; syn. أَحْرَجَهُ; (K, TA; in the CK, [erroneously,] أَخْرَجَهُ;) [i. e. أَوْقَعَهُ فِى الحَرَجِ;] and did evil to him. (K.) 3 سَاْنَحَ see 1, second sentence.5 تَسَنَّحَ see 10.

A2: تَسَنَّجْ مِنَ الرِّيحِ means اِسْتَذْرِمِنْهَا [i. e. Shelter thyself from the wind]: so says Aboo-'Amr Esh-Sheybánee. (O [and so, probably, in correct copies of the K: in my MS. copy of the K, اِسْتَدْرِ منها: in the CK, اِسْتَدِرْ منها: in the TA, strangely, استدَّر منها, and expl. as meaning اُطْلُبْ منها الدَّرَّ: in the TK, استدبر منها, and expl. as meaning ولّها ظهرك: Freytag, app. having to choose only between the reading in the CK and that in the TK, has followed the latter, without mentioning their disagreement; though, if the meaning were “ turn thy back towards the wind,” the explanation should be اِسْتَدْبِرْهَا, not اسْتَدْبِرْمِنْهَا].) 10 اِسْتَسْحْتُهُ عَنْ كَذَا, and ↓ تَسَنَّحْتُهُ, i. q. اِسْتَفْصَحْتُهُ [meaning I asked him, or desired him, to explain such a thing]: (O, K:) and so اِسْتَنْحَسْتُهُ عن كذا, and تَنَحَّسْتُهُ. (TA.) سُنْحٌ Prosperity, good fortune, good luck, or auspiciousness; blessing, increase, or plenty: syn. يُمْنٌ, and بَرَكَةٌ. (O, K.) b2: Also, (K,) or ↓ سُنُحٌ, with two dammehs, (O,) The middle of a road: (O, K:) like [سُجُحٌ or] سُجُحٌ. (O.) [Both are also inf. ns. of 1, q. v.]

سِنْحٌ i. q. أَصْلٌ [i. e. Origin, &c.]; like سِنْخٌ [q. v.]. (O, TA.) b2: And i. q. هَيْئَةٌ and سَحْنَآءُ [i. e. Form, aspect, appearance, &c.]. (O.) سُنُحٌ: see سُنْحٌ.

غَارَةٌ سَنْحَآءُ [app. as meaning An incursion into the territory of an enemy taking by surprise], accord. to one reading of a trad., is from سَنَحَ الرَّأْىُ [expl. above]: but the reading commonly known is سَحَّآء [q. v.]. (IAth, TA.) سَنِيحٌ: see سَانِحٌ.

A2: Also Pearls; or large pearls; syn. دُرٌّ: (O, K:) or (K, but accord. to the O, “also ”) the string upon which they are to be strung, before they are strung thereon: (O, K:) when they have been strung, it is termed عِقْدٌ: (O:) pl. سُنُحٌ. (TA.) b2: And [Ornaments such as are termed] حُلِىّ. (O, K.) سِنَاحَةٌ i. q. سُتْرَةٌ [i. e. Anything by which a person or thing is veiled, concealed, hidden, or covered; &c.]. (O.) سَــنَحْنَحٌ A man who sleeps not during night: (K:) or سَــنَحْنَحُ اللَّيْلِ a man who is vigilant; who sleeps not; who journeys during the night. (O.) سَانِحٌ (S, A, Msb, K, &c.) and ↓ سَنِيحٌ (S, A, K) both signify the same, (S, A, K,) applied to a gazelle, (S, K, *) or to a bird, (S, A, Msb,) &c., (S, Msb,) Turning its right side towards the spectator; thus expl. by Ru-beh to Yoo, in the presence of AO; i. e. passing from the direction of the left hand of the spectator towards the direction of his right hand: (S:) or coming from the direction of the right side of the spectator (Aboo-'Amr Esh-Sheybánee, IF, A, L, Msb) towards the direction of his left hand; turning towards him its left side, which is that termed الإِنْسِىُّ: contr. of بَارِحٌ [q. v.]: (Aboo-'Amr Esh-Sheybánee, L:) the pl. [of the former] is سَوَانِحُ and سَانِحَاتٌ and [of either] سُنُحٌ: and this last is also employed to signify auspicious and inauspicious gazelles [&c.], accord. to the different opinions of the Arabs. (L.) The Arabs [who apply the epithet in the latter of the two senses first explained] regard the سَانِح as a good omen, and the بَارِح as an evil omen; (Aboo-'Amr Esh-Sheybánee, S, L;) because one cannot shoot at the latter without turning himself: (S in art. برح:) but some of them hold the reverse of this: (Aboo-'Amr Esh-Sheybánee, L:) the people of Nejd hold the سانح to be a good omen; but sometimes a Nejdee adopts the [contr.] opinion of the Hijázee. (IB, TA,) It is said in a prov., مَنْ لِى بِالسَّانِحِ بَعْدَ البَارِحِ [expl. in art. برح]. (S, K.) b2: [It is said in Har p. 671 that السَّانِحُ also signifies المتطيّر المتفاّل, as though meaning The person auguring, or who augurs, evil or good, from birds: but I think that the right reading is المُتَطَيَّرُ بِهِ وَالمُتَفَأَّلُ بِهِ مِنَ الطُّيُورِ, i. e. what is regarded as an evil omen and as a good omen, of birds.]

حن

1 حَنَّ, aor. ـِ inf. n. حَنِينٌ, He was, or became, affected with [a yearning, longing, or desire, or] an intense emotion of grief or of joy; as also ↓ استحنّ and ↓ تحانّ. (K.) [See an instance of its denoting an emotion of joy voce حَنَّانٌ.] Yousay, حَنَّ إِلَيْهِ, aor. and inf. n. as above, He, or his soul, yearned towards, longed for, or desired, him, or it. (S.) And حَنَّ إِلَى وَطَنِهِ He yearned towards, longed for, or desired, his home. (TA.) And تَحِنَّ إِلَى زَوْجِهَا الأَوَّلِ [She yearns towards her first, or former, husband]. (TA.) And حَنَّتْ, inf. n. as above, She (a woman) yearned towards, longed for, or desired, her child, or children. (Msb.) So, too, one says of a she-camel, meaning She yearned towards, longed for, or desired, her home, or her young one; and in like manner, of a pigeon: but in most instances it means she (a camel) yearned with a cry, or uttered a cry when yearning [or a yearning cry or the cry produced by yearning], towards her young one or her companions: or she uttered a cry with emotion after her young one: in its primary sense, she reiterated her [yearning] cry after her young one: but when you say, حَنَّ قَلْبِى إِلَيْهِ, you mean My heart yearned towards, longed for, or desired, him, or it, without the uttering of a cry or sound. (TA.) They said also, لَاأَفْعَلُهُ حَتَّى يَحِنَّ الضَّبُّ فِى أَثَرِ الإِبِلِ الصَّادِرَةِ [I will not do it until the lizard called ضبّ yearn after the camels returning from the water; meaning I will never do it]: this is only a prov.; for the ضبّ has no حَنِين nor does it ever go to the water. (TA.) [and حنَّ العُودُ, aor. and inf. n. as above, (assumed tropical:) The lute produced plaintive sounds: or excited lively emotions of sadness, or of mirth: see حَنَّانٌ. and in like manner one says of a musical reed: see مُثَقَّب.] And حَنَّتِ القَوْسُ, (K,) aor. as above, (S,) and so the inf. n., (TA,) (assumed tropical:) The bow [twanged, or] made a sound (K, TA) when its string had been pulled and then let go. (S.) And حَنَّتِ الطَّسْتُ إِذَا نُقِرَتْ (tropical:) [The brazen basin rang when it was knocked, or pecked]. (TA.) And حَنَّتِ السَّارِيَةُ [The mast creaked, or made a creaking sound]. (TA in art. صر.) And حَنَّ قِدْحُ لَيْسَ مِنْهَا (assumed tropical:) [An arrow of those used in the game called المَيْسِر produced a sound: it was not of them]: a prov., applied to a man who ascribes to himself a false origin, or who arrogates to himself that to which he has no relation: by the قدح is meant one of the arrows of the ميسر; for when this is not of the same substance as the others, and is made to vibrate, it produces a sound different from the sounds of the others, and is known thereby. (TA. [See also Freytag's Arab. Prov. i. 341.]) And حَنَّتِ الرِّيحُ and ↓ استحنّت (assumed tropical:) [The wind made a plaintive, or moaning, or perhaps a shrill, sound; made a sound like the حَنِين of camels: see حَنُونٌ]: both signify the same. (TA.) [See also حَنِينٌ, below.] b2: حَنَّ عَلَيْهِ, (S, Msb, TA,) aor. as above, (S, Msb,) inf. n. حَنَانٌ (S, Msb, K *) and حَنَّةٌ (Msb, TA *) and حَنٌّ, (K, * TA,) He was merciful, compassionate, or pitiful, towards him, or it; (S, Msb, K, * TA:) as also ↓ تحنّن: (S, K:) he was, or became, favourably inclined towards him, or it; (Msb;) and so ↓ تحنّن: (TA:) he was, or became, affectionate, or pitiful, or compassionate, towards him; (K, * TA;) as also ↓ حَنْحَنَ. (IAar, Az, K.) and عَلَى وَلَدِهَا ↓ تَحَنَّنَتْ She (a camel, and a ewe or goat,) became favourably inclined, or compassionate, towards her young one. (Lh, TA.) b3: See also 2. b4: حَنَّ عَنِّى, aor. ـُ means صَدَّ; (S;) i. e. He turned away from me, avoided me, or shunned me: so that it is anomalous; for by rule the aor. should be حَنِّ; and it is not mentioned among the exceptions [to the rule applying to a case of this kind]. (MF, TA.) [But it appears from what here follows that صَدَّ may perhaps be here meant to be understood in its trans. sense.]

A2: حَنَّهُ, (K,) [aor. ـُ as is shown below,] inf. n. حَنٌّ, (TA,) signifies صَدَّهُ and صَرَفَهُ [He turned him, or it, away, or back]. (K, TA.) Yousay, حُنَّ عَنِّى شَرَّكَ, inf. n. حَنٌّ, Turn thou away, or back, from me thy evil, or mischief. (K.) and مَا تَحُنُّنِى شَيْئًا مِنْ شَرِّكَ Thou dost not turn away, or back, from me aught of thy evil, or mischief (S.) A3: [حُنَّ, inf. n. حَنٌّ, app. He was, or became, possessed by a demon, or by one of the tribe or kind or class termed الحِنّ; and hence, he was, or became, mad, or insane: for] حَنٌّ is syn. with جُنُونٌ; (TA as from the K; [but not in the CK nor in my MS. copy of the K;]) whence مَحْنُونٌ applied to a man [as meaning مَجْنُونٌ]. (TA.) 2 حَنَّّ [حنّنهُ عَلَى غَيْرِهِ, accord. to modern usage, and perhaps classical also, He, or it, caused him to be merciful, compassionate, pitiful, or favourably inclined, towards another.]

A2: حَمَلَ فَحَنَّنَ He charged, or made an assault or attack, and was cowardly, and retreated. (K, TA.) b2: مَا حَنَّنَ عَنِّى He did not turn away from me; did not leave, or relinquish, me. (TA.) [And ↓ احنّ, or ↓ حَنَّ, seems to have a similar meaning: for] you say, أَثَرٌ لَا يُحِنُّ عَنِ الجِلْدِ A mark that does not go away from the skin: or, accord. to Th, who does not explain it, it is يَحِنُّ. (TA.) A3: حَنَّنَتِ الشَّجَرَةُ The tree blossomed, or flowered: (K:) and in like manner one says of a herb. (TA.) 4 احنّ القَوْسَ He made the bow to [twang, or] give a sound, [by pulling, and then letting go, the string.] (K.) A2: And احنّ He (a man. TA) did wrong, committed a mistake, or missed [the object of his aim]. (K.) b2: See also 2.5 تَحَنَّّ see 1, in three places.6 تَحَاْنَّ see 1, first sentence.10 إِسْتَحْنَ3َ see 1, in two places.

A2: استحنّهُ الشَّوْقُ إِلَى

وَطَنِهِ [Longing for his home affected him with intense emotion]. (IB, TA.) R. Q. 1 حَنْحَنَ: see 1.

الحِنُّ A tribe of the جِنّ [or genii], (S, K,) that were before Adam; (TA;) of which are black dogs: (K:) or the lowest, or meanest, sort of the جِنّ: (K:) or the weak ones thereof: (IAar, K:) or the dogs thereof: (Fr, TA:) or certain creatures between the جِنّ and mankind. (S, K.) حَنَّةٌ: see حَنَانٌ. b2: It is said in a prov., لَا تَعْدَمُ نَاقَةٌ مِنْ أُمِّهَا حَنَّةً, and ↓ حَنِينًا, meaning [The she-camel will not be without] likeness [to her mother]: and one says of a man who resembles another man, and of any one who resembles his father and his mother, لَا تَعْدَمُ أَدْمَآءُ مِنْ أُمِّهَا حَنَّةً

[A female camel of the colour termed أُدْمَة (i. e. white, or very white, &c.,) will not be without likeness to her mother]. (TA. [See also Freytag's Arab. Prov. ii. 497.]) b3: The [grumbling cry termed] رُغَآء of a camel. (S, K.) A2: A man's wife. (S, K.) A3: See also what next follows.

حِنَّةٌ: see حَنَانٌ.

A2: Also i. q. جِنَّةٌ; (S, K;) as also ↓ حَنَّةٌ: (K:) so in the phrase, بِهِ حِنَّةٌ [In him is demoniacal possession, or madness, or insanity: see الحِنُّ]. (S.) حَنَانٌ Mercy, compassion, or pity: (S, K:) tenderness of heart; (K;) which is the same; (TA;) as also ↓ حِنَّةٌ, with kesr; (Kr, TA;) for which the vulgar say ↓ حَنِّيِّةٌ: (TA:) and ↓ حَنَّةٌ [in like manner] signifies affection, and compassion. (Az, TA.) وَحَنَانًا مِنْ لَدُنَّا, in the Kur [xix. 14], respecting which I 'Ab is related by 'Ikrimeh to have said, I know not what is الحَنَانُ, means And mercy from us. (S, TA.) The Arabs say, حَنَانَكَ يَا رَبِّ and حَنَانَيْكَ [I beg thy mercy, O my Lord]: both signify the same; i. e. رَحْمَتَكَ: (S:) the latter is the expression commonly used: (A 'Obeyd, in a marginal note in a copy of the S:) or [rather] the latter means have mercy on me time after time, and with mercy after mercy: (K, * TA:) it is a dualized inf. n., of which the verb is not expressed; like لَبَّيْكَ and سَعْدَيْكَ: (TA:) or it means [let thy mercy be continuous to me;] whenever I receive mercy and good from Thee, let it not cease, but be conjoined with other mercy from Thee: (ISd, TA:) the dual form is not to be understood as restricting the signification to duality: (Suh, TA:) the word is not used in this form otherwise than as a prefixed noun: (Sb, TA:) but sometimes they said حَنًانًا, in the sing., without prefixing it. (ISd, TA.) They said also, سُبْحَانَ اللّٰهِ وَحَنَانَيْهِ meaning [I extol, or celebrate, or declare, the absolute purity, or perfection, or glory, of God,] and I beg his mercy; like as they said, سُبْحَانَ اللّٰهِ وَرَيْحَانَهُ. (TA.) And حَنَانَ اللّٰهِ as meaning مَعَاذَ اللّٰهِ [I seek the protection, or preservation, of God]. (K.) b2: Also i. q. رِزْقٌ [Means of subsistence, &c.]: and بَرَكَةٌ [a blessing; any good that is bestowed by God; prosperity, or good fortune; increase; &c.]. (K.) b3: A quality inspiring reverence or veneration or respect or honour: (El-Umawee, K:) gravity, staidness, or sedateness. (K.) One says, مَاتَرَى

لَهُ حَنَانًا Thou seest him not to possess any quality inspiring reverence &c. (El-Umawee, TA.) A2: Evil, or mischief, long continuing. (K.) حَنُونٌ A wind (رِيح) [that makes a plaintive, or moaning, or perhaps a shrill, sound;] that makes a sound like the حَنِين of camels. (S, K, TA.) b2: A woman who marries from a motive of tenderness, or compassion, for her children, (K, TA,) when they are young, (TA,) in order that the husband may maintain them. (K, TA.) حَنِينٌ an inf. n. of 1: (S, Msb, K:) A yearning, longing, or desire; (S, K;) a yearning, or longing, of the soul: (S:) or the expression of pain arising from yearning or longing or desire: (Ham p. 538:) violence of weeping: and a lively emotion: or the sound produced by such emotion, proceeding from grief, or from joy: (K:) or a sound proceeding from the bosom on the occasion of weeping: خَنِينٌ is from the nose: (TA:) or the former is [a sound] without weeping and without tears: if with weeping, it is termed خَنِينٌ: (R, TA:) or the former is a yearning, or longing, or desire, with affection, or pity, or compassion; as when one speaks of the حنين of a woman and of a she-camel for her young one: and sometimes this is accompanied with a sound, or cry; wherefore it is explained as a sound, or cry, indicating yearning or longing or desire, and affection or pity or compassion: and sometimes it is confined to the form; as in the case of the حنين [or leaning, or inclining,] of the trunk of a palm-tree [which is mentioned in a trad.]: (Er-Rághib:) the حنين of the she-camel is ber cry in her yearning towards her young one: (S:) or her yearning towards her young one with a cry, and without a cry; (Lth, TA;) mostly the former: originally, her reiterating her [yearning] cry after her young one. (TA.) You say also, رِيحٌ لَهَا حَنِينٌ كَحَنِينِ الإِبِلِ (assumed tropical:) [A wind that has a plaintive, or moaning, or perhaps a shrill, sound, like the حنين of camels]. (S, K *) b2: See also حَنَّةٌ

A2: حَنِينٌ and الحَنِينُ, and ↓ حِنِّينٌ and الحِنِّينُ, two names of [The months called] جُمَادَى الأُولَى and الآخِرَةُ: (K:) or حَنِينٌ is a name of جمادى الاولى, like a proper name; as also الحَنِينُ: (M, TA:) or the name by which the tribe of 'Ád called جمادى الآخرة: (Ibn-El-Kelbee, in TA voce مُؤْتَمِرٌ: see شَهْرٌ:) or, accord. to Fr and El-Mufaddal, the Arabs used to call this month ↓ حُنَيْنٌ: (T, TA:) pl. [of pauc.] أَحِنَّةٌ and [of mult.] حُنُونٌ and حَنَائِنُ. (K.) حُنَيْنٌ: see what next precedes.

كَلْبٌ حِنِّىٌّ A dog of the tribe of the جِنّ called الحِنّ. (TA.) حَنِّيَّةٌ: see حَنَانٌ.

حَنَّانٌ One who yearns towards, longs for, or desires, a thing, (K,) and inclines to it. (TA.) [Hence,] حَنَّانَةٌ A woman who remembers a former husband with yearning (الحنين) and grieving, or moaning, (K, TA,) in tenderness for her children, when they are young, that the husband may maintain them; like أَنَّانَةٌ: or who yearns towards her former husband, and inclines to him: or who yearns towards her child, or children, by her husband who has separated from her: (TA:) or a woman who yearns towards her former husband, and grieves for him: or who marries, having been divorced, and yearns towards him who has divorced her. (Har p. 569.) And (assumed tropical:) A bow; (K;) [because of the sound made by the twanging of its string;] accord. to AHn, as a proper name; but ISd holds it to be, when thus applied, an epithet in which the quality of a subst. is predominant: (TA:) or a bow that [twangs, or] makes a sound (S, K) when its string has been pulled and then let go. (S.) And عُودٌ حَنَّانٌ (tropical:) [A lute that produces plaintive sounds: or] that excites lively emotions of sadness, or of mirth. (TA.) And سَحَابٌ حَنَّانٌ (assumed tropical:) Clouds that have [or produce] a حَنِين [or moaning sound, by their thunder heard from a distance,] like the حَنِين of camels. (TA.) And سَهْمٌ حَنَّانٌ (assumed tropical:) An arrow that produces a sound when thou triest its sonorific quality by turning it round between thy fingers: (AHeyth, K, TA: [in the CK, نَقَرْتُهُ is erroneously put for نَقَّرْتَهُ:]) or that produces a sound when it is turned round (أُدِيرَ [or أُدِرَّ]) with the ends of the fingers upon the thumbs, by reason of the excellence and compactness of its wood. (TA. [See دَرَّ السَّهْمُ, in art. در.]) And خِمْسٌ حَنَّانٌ (tropical:) i. q. بَائِصٌ [A hurrying, or hard, journey in which the camels are watered only on the first and fifth days: (in the CK and a MS. copy of the K, erroneously, نابضٌ:)] (K, TA) i. e. (As, TA) in which there is a حَنِين [or yearning of the camels] by reason of its quickness; (As, K, TA;) or in which the camels yearn [towards their accustomed places] (تَحِنُّ) by reason of fatigue. (A, TA.) And طَرِيقٌ حَنَّانٌ (tropical:) A conspicuous road, (S, K, TA,) in which the old camel becomes joyous (يَحِنُّ, i. e. يَنْبَسِطُ): or, accord. to the A, a road in which there is [heard] a حَنِين [or yearning cry] of the camels; like طَرِيقٌ نَهَّامٌ meaning a road in which is [heard] a نَهِيم [or chiding] of camels. (TA.) b2: One who shows favour, or presents a favourable aspect, to him who turns from him, or shuns him. (K.) b3: Merciful, or having mercy. (S.) [Hence,] الحَنَّانُ a name of God; (K;) meaning The Merciful (Aboo-Is-hák, Az, IAth, K) to his servants. (IAth, TA.) حِنَّانٌ i. q. حِنَّآءٌ [Lawsonia inermis, or Egyptian privet, mentioned in art. حنأ]; (K;) a dial. var. of the latter: (Fr, Th, TA:) and حُنَّانٌ is said to be a pl.; (TA in the present art.;) i. e. of حِنَّآء, anomalously; or a dial. var. thereof. (TA in art. حنأ.) [See also what next follows.]

حَنُّونٌ i. q. فَاغِيَةٌ [The flower of the حِنَّآء] : or the flower of any tree (K) and plant: n. un. with ة. (TA.) [See also what next precedes.]

حِنِّينٌ and الحِنِّينُ: see حَنِينٌ حَانٌّ Yearning, longing, or desiring: (S:) or being affected with an intense emotion of grief or of joy. (K.) b2: [Hence, the fem.] حَانَّةٌ signifies A she-camel; [because of her yearning towards her young one;] (S, K;) as also ↓ مُسْتَحَنٌّ, (as in some copies of the S,) or ↓ مُسْتَحِنٌّ, (as in other copies of the S and in the K,) [both of which may be correct, as استحنّ is both trans. and intrans.:] or مُسْتَحَنٌّ signifies one who is affected with intense emotion by longing for his home (الَّذِى

اسْتَحَنَّهُ الشَّوْقُ إِلَى وَطَنِهِ). (IB, TA.) One says, مَالَهُ حَانَّةٌ وَلَا آنَّةٌ He has not a she-camel nor a sheep, or goat. (S, TA.) [See also آنٌّ.] Az mentions the saying, مَالَهُ حَانَّةٌ وَلَا جَارَّةٌ, as meaning He has not camels that yearn [towards their young ones] (تَحِنُّ) nor such as carry goods, or furniture and utensils, and wheat, or food. (TA.) مَحْنُونٌ, applied to a man, (S, i. q. مَجْنُونٌ [properly Possessed by a جِنِّىّ; and hence, mad, or insane]: (S, K: [see الحِنُّ:]) or i. q. مَصْرُوعٌ [as meaning affected with epilepsy]: (K:) or one who is affected with epilepsy (يُصْرَعُ) and then revives for a time. (AA, TA.) مُسْتَحَنٌّ, or مُسْتَحِنٌّ: see حَانٌّ

قحب

1 قَحَبَ, aor. ـْ (S, ISd, O, Msb, K,) with damm, (S,) like يَكْتُبُ, (O,) the verb being of the class of نَصَرَ, (K,) inf. n. قُحَابٌ (S, * O, * K) and قَحْبٌ, (K,) both of the inf. ns. mentioned by ISd; (TA;) and ↓ قحّب, inf. n. تَقْحِيبٌ; (K;) He coughed; (S, ISd, O, K;) said of a camel, but only of one that has the disease termed نُحَاز, or such as is soft and plump; (ISd, TA;) and of a man, or of an old man, and of a dog: (TA:) or قُحَابٌ signifies the coughing of horses and of camels and sometimes of human beings: (S, O, TA:) or it is originally of camels, and metaphorically of others than camels: in the T it is expl. in a general manner, without restriction, as syn. with سُعَالٌ: (TA:) or قَحَبَ signifies سَعَلَ مِنْ لُؤْمِهِ [app. meaning he coughed by reason of his ungenerousness; as an ungenerous man is wont to do when a request is made to him]. (Msb.) [See also قُحَابٌ below.]2 قَحَّبَ see the preceding paragraph.

قَحْبٌ an inf. n. of 1 [q. v.]. (ISd, K.) A2: And Attacked by coughing; (Az, O, K;) applied in this sense to an old man. (O.) b2: And, applied to a man, and so قَحْبَةٌ applied to a woman, Who coughs much, and is extremely aged, or old and infirm: or [simply] who coughs much, whether or not extremely aged or old and infirm. (TA.) b3: The former signifies also Advanced in age; (O, K;) applied to an elder; like قَحْرٌ and قَحْمٌ: (O:) and the latter, aged, or extremely aged, or old and infirm, applied to a woman; (T, O, K, TA;) like قَحْمَةٌ: (T, TA:) and advanced in age as applied to a ewe or she-goat (T, ISd, TA) and other kind of animal: (ISd, TA:) and the people of El-Yemen thus name a woman advanced in age: (T, TA:) or they thus name a woman; and they say, لَا تَثِقْ بِقَوْلِ قَحْبَةٍ [Confide not thou in the saying of a woman]. (A, TA.) b4: And the former, (A,) or the latter, (IDrd, O, K,) In a corrupt, or disordered, state of the interior of the body, (IDrd, A, O, K,) by reason of disease (دَآء), (IDrd, O, K,) or by reason of medicine (دُوَآء [app. a mistranscription for دَآء]). (So in a copy of the A.) b5: And قَحْبَةٌ signifies also A prostitute, or fornicatress: (IDrd, T, ISd, O, Msb, K, TA:) accord. to IDrd, from the same word in the sense next preceding; (O, Msb;) but the Arabs knew not this appellation: (O:) or because, in the Time of Ignorance, the prostitute used to give permission to those who desired her by her coughing; (Az, TA;) or because she makes a sign by coughing, or by making a reiterated hemming in her throat: (ISd, Msb, K, TA:) or, (K, TA,) accord. to J (Msb, TA) and others, (TA,) it is post-classical: (S, O, Msb, K, TA:) but Ibn-Hilál says, in the Kitáb es-Siná'ateyn, that it is a proper [not a tropical] appellation of her who makes gain by prostitution: (TA:) the pl. is قِحَابٌ, like كِلَابٌ pl. of كَلْبَةٌ. (Msb.) قَحْبَةٌ fem. of قَحْبٌ [q. v.]

A2: And A cough: [and so قُحَابٌ used as a simple subst.:] thus in the phrase بِهِ قَحْبَةٌ [In him is (i. e. he has) a cough]: (K, TA:) and thus in the phrase بِالدَّابَّةِ قَحْبَةٌ [In the beast, or horse or the like, is a cough]. (TA.) قُحَابٌ an inf. n. of 1 [q. v., and often used as a simple subst., like قَحْبَةٌ q. v.]. (ISd, K, &c.) b2: And A corrupt, or disordered, state of the interior of the body. (IDrd, Msb, TA.) One says to him who is hated, (T, TA,) or to the elder, (TA,) وَرْيًا وَقُحَابًا [May God inflict upon thee an abscess, and a corrupt, or disordered, state of the interior of the body]: (T, TA:) and to him who is beloved, (T, TA,) or to the young man, (TA,) عَمْرًا وَشَبَابًا [May God grant thee continuance of life, and youthful vigour]. (T, TA.) سُعَالٌ قَاحِبٌ A vehement coughing. (K.)